https://en.wikipedia.org/w/api.php?action=feedcontributions&feedformat=atom&user=AmrAlWatan Wikipedia - User contributions [en] 2024-10-15T13:14:13Z User contributions MediaWiki 1.43.0-wmf.26 https://en.wikipedia.org/w/index.php?title=Weierstrass_function&diff=1250280669 Weierstrass function 2024-10-09T13:55:16Z <p>AmrAlWatan: changed around the first paragraph to be neater</p> <hr /> <div>{{short description|Function that is continuous everywhere but differentiable nowhere}}<br /> {{distinguish|text=the [[Weierstrass elliptic function]] (&lt;math&gt;\wp&lt;/math&gt;) or the [[Weierstrass functions|Weierstrass sigma, zeta, or eta functions]]}}<br /> {{Use dmy dates|date=September 2020}}<br /> [[Image:WeierstrassFunction.svg|300px|thumb|Plot of Weierstrass function over the interval [&amp;minus;2,&amp;nbsp;2]. Like some other [[fractal]]s, the function exhibits [[self-similarity]]: every zoom (red circle) is similar to the global plot.]]<br /> <br /> In [[mathematics]], the '''Weierstrass function''', named after its discoverer, [[Karl Weierstrass]], is an example of a real-valued [[function (mathematics)|function]] that is [[continuous function|continuous]] everywhere but [[Differentiable function|differentiable]] nowhere. It is also an example of a [[fractal curve]].<br /> <br /> The Weierstrass function has been historically served the role of a [[pathological (mathematics)|pathological]] function, being the first published example (1872) specifically concocted to challenge the notion that every continuous function is differentiable except on a set of isolated points.&lt;ref&gt;At least two researchers formulated continuous, nowhere differentiable functions before Weierstrass, but their findings were not published in their lifetimes.<br /> <br /> Around 1831, [[Bernard Bolzano]] (1781–1848), a Czech mathematician, philosopher, and Catholic priest, constructed such a function; however, it was not published until 1922. See:<br /> <br /> * Martin Jašek (1922) [http://dml.cz/bitstream/handle/10338.dmlcz/121916/CasPestMatFys_051-1922-2_2.pdf &quot;Funkce Bolzanova&quot;] (Bolzano's function), ''Časopis pro Pěstování Matematiky a Fyziky'' (Journal for the Cultivation of Mathematics and Physics), vol. 51, no. 2, pages 69–76 (in Czech and German).<br /> * [[Vojtěch Jarník]] (1922) &quot;O funkci Bolzanově&quot; (On Bolzano's function), ''Časopis pro Pěstování Matematiky a Fyziky'' (Journal for the Cultivation of Mathematics and Physics), vol. 51, no. 4, pages 248 - 264 (in Czech). Available on-line in Czech at: http://dml.cz/bitstream/handle/10338.dmlcz/109021/CasPestMatFys_051-1922-4_5.pdf . Available on-line in English at: http://dml.cz/bitstream/handle/10338.dmlcz/400073/Bolzano_15-1981-1_6.pdf .<br /> * Karel Rychlík (1923) &quot;Über eine Funktion aus Bolzanos handschriftlichem Nachlasse&quot; (On a function from Bolzano's literary remains in manuscript), ''Sitzungsberichte der königlichen Böhmischen Gesellschaft der Wissenschaften'' (Prag) (Proceedings of the Royal Bohemian Society of Philosophy in Prague) (for the years 1921-1922), Class II, no. 4, pages 1-20. (''Sitzungsberichte'' was continued as: ''Věstník Královské české společnosti nauk, třída matematicko-přírodovědecká'' (Journal of the Royal Czech Society of Science, Mathematics and Natural Sciences Class).)<br /> <br /> Around 1860, Charles Cellérier (1818 - 1889), a professor of mathematics, mechanics, astronomy, and physical geography at the University of Geneva, Switzerland, independently formulated a continuous, nowhere differentiable function that closely resembles Weierstrass's function. Cellérier's discovery was, however, published posthumously:<br /> <br /> * Cellérier, C. (1890) [https://books.google.com/books?id=HMghAQAAIAAJ&amp;pg=PA142 &quot;Note sur les principes fondamentaux de l'analyse&quot;] (Note on the fundamental principles of analysis), ''Bulletin des sciences mathématiques'', second series, vol. 14, pages 142 - 160.&lt;/ref&gt; Weierstrass's demonstration that continuity did not imply almost-everywhere differentiability upended mathematics, overturning several proofs that relied on geometric intuition and vague definitions of [[smoothness]]. These types of functions were denounced by contemporaries: [[Henri Poincaré]] famously described them as &quot;monsters&quot; and called Weierstrass' work &quot;an outrage against common sense&quot;, while [[Charles Hermite]] wrote that they were a &quot;lamentable scourge&quot;. The functions were difficult to visualize until the arrival of computers in the next century, and the results did not gain wide acceptance until practical applications such as models of [[Brownian motion]] necessitated infinitely jagged functions (nowadays known as fractal curves).&lt;ref&gt;{{cite web | url = https://nautil.us/maths-beautiful-monsters-234859/ | title = Math's Beautiful Monsters: How a destructive idea paved the way for modern math | last = Kucharski | first = Adam | date = 2017-10-26 | access-date = 2023-10-11}}&lt;/ref&gt;<br /> <br /> ==Construction==<br /> <br /> [[File:Weierstrass Animation.gif|thumb|right|Animation based on the increasing of the b value from 0.1 to 5.]]<br /> <br /> In Weierstrass's original paper, the function was defined as a [[Fourier series]]:<br /> <br /> &lt;math display=&quot;block&quot;&gt;f(x)=\sum_{n=0} ^\infty a^n \cos(b^n \pi x),&lt;/math&gt;<br /> <br /> where &lt;math display=&quot;inline&quot;&gt;0&lt;a&lt;1&lt;/math&gt;, &lt;math display=&quot;inline&quot;&gt;b&lt;/math&gt; is a positive odd integer, and<br /> <br /> &lt;math display=&quot;block&quot;&gt; ab &gt; 1+\frac{3}{2} \pi.&lt;/math&gt;<br /> <br /> The minimum value of &lt;math display=&quot;inline&quot;&gt;b&lt;/math&gt; for which there exists &lt;math display=&quot;inline&quot;&gt;0&lt;a&lt;1&lt;/math&gt; such that these constraints are satisfied is &lt;math display=&quot;inline&quot;&gt;b=7&lt;/math&gt;. This construction, along with the proof that the function is not differentiable over any interval, was first delivered by Weierstrass in a paper presented to the [[Prussian Academy of Sciences|Königliche Akademie der Wissenschaften]] on 18 July 1872.&lt;ref&gt;On [https://books.google.com/books?id=G-YaAAAAYAAJ&amp;pg=PA560 page 560] of the 1872 {{lang|de|Monatsberichte der Königlich Preussischen Akademie der Wissenschaften zu Berlin}} (Monthly Reports of the Royal Prussian Academy of Science in Berlin), there is a brief mention that on 18 July, {{lang|de|&quot;Hr. Weierstrass las über stetige Funktionen ohne bestimmte Differentialquotienten&quot;}} (Mr. Weierstrass read [a paper] about continuous functions without definite [i.e., well-defined] derivatives [to members of the Academy]). However, Weierstrass's paper was not published in the {{lang|de|Monatsberichte}}.&lt;/ref&gt;&lt;ref&gt;Karl Weierstrass, [https://books.google.com/books?id=1FhtAAAAMAAJ&amp;pg=PA71 {{lang|de|italic=no|&quot;Über continuirliche Functionen eines reellen Arguments, die für keinen Werth des letzeren einen bestimmten Differentialquotienten besitzen&quot;}}] [On continuous functions of a real argument which possess a definite derivative for no value of the argument], in: {{lang|de|italic=no|Königlich Preussichen Akademie der Wissenschaften}}, {{lang|de|italic=no|Mathematische Werke von Karl Weierstrass}} (Berlin, Germany: Mayer &amp; Mueller, 1895), vol. 2, pages 71–74.&lt;/ref&gt;&lt;ref&gt;See also: Karl Weierstrass, {{lang|de|Abhandlungen aus der Functionenlehre}} [''Treatises from the Theory of Functions''] (Berlin, Germany: Julius Springer, 1886), [https://books.google.com/books?id=fltYAAAAYAAJ&amp;pg=PA97 page 97].&lt;/ref&gt;<br /> <br /> Despite being differentiable nowhere, the function is continuous: Since the terms of the infinite series which defines it are bounded by &lt;math display=&quot;inline&quot;&gt;\pm a^n&lt;/math&gt; and this has finite sum for &lt;math display=&quot;inline&quot;&gt;0 &lt; a &lt; 1&lt;/math&gt;, convergence of the sum of the terms is [[uniform convergence|uniform]] by the [[Weierstrass M-test]] with &lt;math display=&quot;inline&quot;&gt;M_n = a^n&lt;/math&gt;. Since each partial sum is continuous, by the [[uniform limit theorem]], it follows that &lt;math display=&quot;inline&quot;&gt;f&lt;/math&gt; is continuous. Additionally, since each partial sum is [[uniform continuity|uniformly continuous]], it follows that &lt;math display=&quot;inline&quot;&gt;f&lt;/math&gt; is also uniformly continuous.<br /> <br /> It might be expected that a continuous function must have a derivative, or that the set of points where it is not differentiable should be countably infinite or finite. According to Weierstrass in his paper, earlier mathematicians including [[Carl Friedrich Gauss|Gauss]] had often assumed that this was true. This might be because it is difficult to draw or visualise a continuous function whose set of nondifferentiable points is something other than a countable set of points. Analogous results for better behaved classes of continuous functions do exist, for example the [[Lipschitz functions]], whose set of non-differentiability points must be a [[Lebesgue null set]] ([[Rademacher's theorem]]). When we try to draw a general continuous function, we usually draw the graph of a function which is Lipschitz or otherwise well-behaved. Moreover, the fact that the set of non-differentiability points for a [[Monotonic function|monotone function]] is measure-zero implies that the rapid oscillations of Weierstrass' function are necessary to ensure that it is nowhere-differentiable.<br /> <br /> The Weierstrass function was one of the first [[fractals]] studied, although this term was not used until much later. The function has detail at every level, so zooming in on a piece of the curve does not show it getting progressively closer and closer to a straight line. Rather between any two points no matter how close, the function will not be monotone.<br /> <br /> The computation of the [[Hausdorff dimension]] &lt;math display=&quot;inline&quot;&gt;D&lt;/math&gt; of the graph of the classical Weierstrass function was an open problem until 2018, while it was generally believed that &lt;math display=&quot;inline&quot;&gt;D = 2 + \log_b(a) &lt; 2&lt;/math&gt;.&lt;ref&gt;Kenneth Falconer, ''The Geometry of Fractal Sets'' (Cambridge, England: Cambridge University Press, 1985), pages 114, 149.&lt;/ref&gt;&lt;ref&gt;See also: Brian R. Hunt (1998), [http://www.ams.org/journals/proc/1998-126-03/S0002-9939-98-04387-1/S0002-9939-98-04387-1.pdf &quot;The Hausdorff dimension of graphs of Weierstrass functions&quot;], ''Proceedings of the American Mathematical Society'', vol. 126, no. 3, pages 791–800.&lt;/ref&gt; That ''D'' is strictly less than 2 follows from the conditions on &lt;math display=&quot;inline&quot;&gt;a&lt;/math&gt; and &lt;math display=&quot;inline&quot;&gt;b&lt;/math&gt; from above. Only after more than 30 years was this proved rigorously.&lt;ref&gt;{{cite journal |author=Shen Weixiao |authorlink=Shen Weixiao |year=2018 |title=Hausdorff dimension of the graphs of the classical Weierstrass functions |journal=Mathematische Zeitschrift |issn=0025-5874 |doi=10.1007/s00209-017-1949-1 |arxiv=1505.03986 |s2cid=118844077 |volume=289 |issue=1–2 |pages=223–266}}&lt;/ref&gt;<br /> <br /> The term Weierstrass function is often used in [[real analysis]] to refer to any function with similar properties and construction to Weierstrass's original example. For example, the cosine function can be replaced in the infinite series by a [[Triangle wave|piecewise linear &quot;zigzag&quot; function]]. [[G. H. Hardy]] showed that the function of the above construction is nowhere differentiable with the assumptions &lt;math display=&quot;inline&quot;&gt;0 &lt; a &lt; 1, ab \geq 1&lt;/math&gt;.&lt;ref name=&quot;Hardy&quot;&gt;Hardy G. H. (1916) &quot;Weierstrass's nondifferentiable function&quot;, ''Transactions of the American Mathematical Society'', vol. 17, pages 301–325.&lt;/ref&gt;<br /> <br /> ==Riemann function==<br /> The Weierstrass function is based on the earlier Riemann function, claimed to be differentiable nowhere. Occasionally, this function has also been called the Weierstrass function.&lt;ref&gt;{{cite web|first1=Eric W.|last1=Weisstein|url=https://mathworld.wolfram.com/WeierstrassFunction.html|website=[[MathWorld]]|title=Weierstrass Function}}&lt;/ref&gt;<br /> <br /> &lt;math display=&quot;block&quot;&gt;f(x) = \sum_{n = 1}^\infty \frac{\sin(n^2x)}{n^2}&lt;/math&gt;<br /> <br /> While [[Bernhard Riemann]] strongly claimed that the function is differentiable nowhere, no evidence of this was published by Riemann, and Weierstrass noted that he did not find any evidence of it surviving either in Riemann's papers or orally from his students.<br /> <br /> In 1916, [[G. H. Hardy]] confirmed that the function does not have a finite derivative in any value of &lt;math display=&quot;inline&quot;&gt;\pi x&lt;/math&gt; where ''x'' is irrational or is rational with the form of either &lt;math display=&quot;inline&quot;&gt;\frac{2A}{4B+1}&lt;/math&gt; or &lt;math display=&quot;inline&quot;&gt;\frac{2A+1}{2B}&lt;/math&gt;, where ''A'' and ''B'' are integers.&lt;ref name=&quot;Hardy&quot;/&gt; In 1969, [[Joseph Gerver]] found that the Riemann function has a defined differential on every value of ''x'' that can be expressed in the form of &lt;math display=&quot;inline&quot;&gt;\frac{2A+1}{2B+1}\pi&lt;/math&gt; with integer ''A'' and ''B'', or rational multipliers of pi with an odd numerator and denominator. On these points, the function has a derivative of &lt;math display=&quot;inline&quot;&gt;-\frac{1}{2}&lt;/math&gt;.&lt;ref&gt;{{Cite journal|title=The Differentiability of the Riemann Function at Certain Rational Multiples of π|first1=Joseph|last1=Gerver|doi=10.1073/pnas.62.3.668|journal=Proceedings of the National Academy of Sciences of the United States of America|date=1969 |volume=62|issue=3|pages=668–670|doi-access=free |pmid=16591735 |pmc=223649}}&lt;/ref&gt; In 1971, J. Gerver showed that the function has no finite differential at the values of ''x'' that can be expressed in the form of &lt;math display=&quot;inline&quot;&gt;\frac{2A}{2B+1}\pi&lt;/math&gt;, completing the problem of the differentiability of the Riemann function.&lt;ref&gt;{{cite journal|title=More on the Differentiability of the Riemann Function|first1=Joseph|last1=Gerver|doi=10.2307/2373445|journal=American Journal of Mathematics|date=1971 |volume=93 |issue=1 |pages=33–41 |jstor=2373445 |s2cid=124562827}}&lt;/ref&gt;<br /> <br /> As the Riemann function is differentiable only on a [[null set]] of points, it is differentiable [[almost nowhere]].<br /> <br /> ==Hölder continuity==<br /> It is convenient to write the Weierstrass function equivalently as<br /> <br /> &lt;math display=&quot;block&quot;&gt;W_\alpha(x) = \sum_{n=0}^\infty b^{-n\alpha}\cos(b^n \pi x)&lt;/math&gt;<br /> <br /> for &lt;math display=&quot;inline&quot;&gt;\alpha = -\frac{\ln(a)}{\ln(b)}&lt;/math&gt;. Then &lt;math display=&quot;inline&quot;&gt;W_\alpha(x)&lt;/math&gt; is [[Hölder continuous]] of exponent α, which is to say that there is a constant ''C'' such that<br /> <br /> &lt;math display=&quot;block&quot;&gt;|W_\alpha(x)-W_\alpha(y)|\le C|x-y|^\alpha&lt;/math&gt;<br /> <br /> for all &lt;math display=&quot;inline&quot;&gt;x&lt;/math&gt; and &lt;math display=&quot;inline&quot;&gt;y&lt;/math&gt;.&lt;ref&gt;{{cite book | last1=Zygmund | first1=A. | title= Trigonometric Series |volume=I, II | title-link= Trigonometric Series | orig-year=1935 | publisher=[[Cambridge University Press]] | edition=3rd | series=Cambridge Mathematical Library | isbn=978-0-521-89053-3 | mr=1963498 | year=2002 |page=47}}&lt;/ref&gt; Moreover, &lt;math display=&quot;inline&quot;&gt;W_1&lt;/math&gt; is Hölder continuous of all orders &lt;math display=&quot;inline&quot;&gt;\alpha &lt; 1&lt;/math&gt; but not [[Lipschitz continuous]].<br /> <br /> ==Density of nowhere-differentiable functions==<br /> <br /> It turns out that the Weierstrass function is far from being an isolated example: although it is &quot;pathological&quot;, it is also &quot;typical&quot; of continuous functions:<br /> * In a [[Topology|topological]] sense: the set of nowhere-differentiable real-valued functions on [0,&amp;nbsp;1] is [[comeager set|comeager]] in the [[vector space]] ''C''([0,&amp;nbsp;1];&amp;nbsp;'''R''') of all continuous real-valued functions on [0,&amp;nbsp;1] with the topology of [[uniform convergence]].&lt;ref&gt;{{cite journal|author=Mazurkiewicz, S..|title=Sur les fonctions non-dérivables|journal=Studia Math.|issue=3|year=1931|volume=3|pages=92–94|doi=10.4064/sm-3-1-92-94|doi-access=free}}&lt;/ref&gt;&lt;ref&gt;{{cite journal|author=Banach, S.|title=Über die Baire'sche Kategorie gewisser Funktionenmengen|journal=Studia Math.|issue=3|year=1931|volume=3|pages=174–179|doi=10.4064/sm-3-1-174-179|doi-access=free}}&lt;/ref&gt;<br /> * In a [[Measure theory|measure-theoretic]] sense: when the space ''C''([0,&amp;nbsp;1];&amp;nbsp;'''R''') is equipped with [[classical Wiener measure]] ''γ'', the collection of functions that are differentiable at even a single point of [0,&amp;nbsp;1] has ''γ''-[[measure zero]]. The same is true even if one takes finite-dimensional &quot;slices&quot; of ''C''([0,&amp;nbsp;1];&amp;nbsp;'''R'''), in the sense that the nowhere-differentiable functions form a [[prevalent and shy sets|prevalent subset]] of ''C''([0,&amp;nbsp;1];&amp;nbsp;'''R''').<br /> <br /> ==See also==<br /> *[[Blancmange curve]]<br /> *[[Koch snowflake]]<br /> *[[Nowhere continuous function]]<br /> <br /> == Notes ==<br /> {{Reflist}}<br /> <br /> == References ==<br /> *{{Citation | last=David | first=Claire | year=2018 | title=Bypassing dynamical systems : A simple way to get the box-counting dimension of the graph of the Weierstrass function | journal=Proceedings of the International Geometry Center| publisher=Academy of Sciences of Ukraine | volume=11 | issue=2 | pages=53–68 | doi=10.15673/tmgc.v11i2.1028 | doi-access=free | arxiv=1711.10349 }}<br /> *{{Citation | last=Falconer | first=K. | author-link=Kenneth Falconer (mathematician) | year=1984 | title=The Geometry of Fractal Sets | place=Cambridge | publisher=Cambridge University Press | series=Cambridge Tracts in Mathematics | volume=Book 85 | isbn=978-0-521-33705-2 | url={{Google books|-Kwp-GrimCIC|plainurl=yes}} }}<br /> *{{Citation |last1=Gelbaum |first1=B Bernard R. |last2=Olmstead |first2=John M. H. |year=2003 |orig-year=1964 |title=Counterexamples in Analysis |publisher=Dover Publications |series=Dover Books on Mathematics |isbn=978-0-486-42875-8 |url={{Google books|D_XBAgAAQBAJ|plainurl=yes}} }}<br /> *{{Citation | last=Hardy | first=G. H. | author-link=G. H. Hardy | year=1916 | title=Weierstrass's nondifferentiable function | journal=Transactions of the American Mathematical Society | publisher=American Mathematical Society | volume=17 | issue=3 | pages=301–325 | url=http://www.ams.org/journals/tran/1916-017-03/S0002-9947-1916-1501044-1/S0002-9947-1916-1501044-1.pdf | doi=10.2307/1989005| jstor=1989005 }}<br /> *{{Citation | last=Weierstrass | first=Karl | author-link=Karl Weierstrass | date=18 July 1872 | title=Über continuirliche Functionen eines reellen Arguments, die für keinen Werth des letzeren einen bestimmten Differentialquotienten besitzen | publisher=Königlich Preussische Akademie der Wissenschaften }}<br /> **{{Citation | last=Weierstrass | first=Karl | year=1895 | title=Mathematische Werke von Karl Weierstrass | chapter=Über continuirliche Functionen eines reellen Arguments, die für keinen Werth des letzeren einen bestimmten Differentialquotienten besitzen | location=Berlin, Germany | publisher=Mayer &amp; Müller | volume=2 | pages=71–74 | chapter-url={{Google books|1FhtAAAAMAAJ|page=71|plainurl=yes}} }}<br /> **English translation: {{Citation | last=Edgar | first=Gerald A. | year=1993 | title=Classics on Fractals | chapter=On continuous functions of a real argument that do not possess a well-defined derivative for any value of their argument | publisher=Addison-Wesley Publishing Company | series=Studies in Nonlinearity | pages=3–9 | isbn=978-0-201-58701-2 }}<br /> <br /> == External links ==<br /> * {{MathWorld|id=WeierstrassFunction|title=Weierstrass function}} (a different Weierstrass Function which is also continuous and nowhere differentiable)<br /> * [http://www.apronus.com/math/nodiffable.htm Nowhere differentiable continuous function] proof of existence using [[Banach's contraction principle]].<br /> * [http://www.apronus.com/math/nomonotonic.htm Nowhere monotonic continuous function] proof of existence using the [[Baire category theorem]].<br /> * {{cite web | author = Johan Thim | url = http://epubl.ltu.se/1402-1617/2003/320/index-en.html | title = Continuous Nowhere Differentiable Functions | work = Master Thesis Lulea Univ of Technology 2003 | access-date = 28 July 2006 | archive-date = 22 February 2017 | archive-url = https://web.archive.org/web/20170222141554/http://epubl.ltu.se/1402-1617/2003/320/index-en.html | url-status = dead }}<br /> * [http://jonas.matuzas.googlepages.com/mathematicalbeauties Weierstrass function in the complex plane] {{Webarchive|url=https://web.archive.org/web/20090924022258/http://jonas.matuzas.googlepages.com/mathematicalbeauties |date=24 September 2009 }} Beautiful fractal.<br /> * [https://doi.org/10.1007%2Fs00041-009-9072-2 SpringerLink - Journal of Fourier Analysis and Applications, Volume 16, Number 1] Simple Proofs of Nowhere-Differentiability for Weierstrass's Function and Cases of Slow Growth<br /> * [https://stemblab.github.io/weierstrass/ Weierstrass functions: continuous but not differentiable anywhere]<br /> * [https://math.berkeley.edu/~brent/files/104_weierstrass.pdf The Weierstrass Function by Brent Nelson at Berkeley, showing non differentiable]<br /> {{Fractals}}<br /> <br /> [[Category:Theory of continuous functions]]<br /> [[Category:Measure theory]]<br /> [[Category:Real analysis]]<br /> [[Category:Fractal curves]]<br /> [[Category:Types of functions]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=User:AmrAlWatan&diff=1249743088 User:AmrAlWatan 2024-10-06T16:10:19Z <p>AmrAlWatan: </p> <hr /> <div>[[Help:IPA/Arabic|[əmr ɪl wʌtˤʌn]]]<br /> <br /> [[Non nobis solum|{{font color|Green|Non}} {{font color|Red|nobis}} {{font color|Gold|solum,}} {{font color|Blue|sed}} {{font color|Gray|omnibus}}]]<br /> ==To do==<br /> *Discuss status of Israeli nationality on [[WP:VP]] ([[Template_talk:Discrimination#Why_does_%22Discrimination_against_Israelis%22_link_to_anti-Zionism?|See here]])<br /> *Publish the [[Talk:Yandere_Simulator#Should_I_add_the_interview_I_did_with_one_of_Alex's_victims?|Yandere Simulator]] Interview? Maybe?<br /> == ==<br /> {{UBX/IDruze}}<br /> <br /> {{boxtop|{{Naskh|لُغَاْتِي}} // My Languages}}<br /> {{User ipa-3}}<br /> {{User en-us-N}}<br /> {{User ar-2}}<br /> {{User es-2}}<br /> {{User Translator|es|proofreader=yes|project=no}}<br /> {{User Latn-N}}<br /> {{User Arab-N}}<br /> {{User cyrl-3}}<br /> {{boxbottom}}</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Template_talk:Discrimination&diff=1249739134 Template talk:Discrimination 2024-10-06T15:43:02Z <p>AmrAlWatan: /* Anti-Zionism */ Reply</p> <hr /> <div>{{Talk header}}<br /> {{WikiProject banner shell|<br /> {{WikiProject Discrimination}}<br /> }}<br /> {{User:MiszaBot/config<br /> | counter = 4<br /> | algo = old(90d)<br /> | archiveheader = {{aan}}<br /> | maxarchivesize = 125k<br /> | minthreadstoarchive = 1<br /> | minthreadsleft = 1<br /> | archive = Template talk:Discrimination/Archive %(counter)d<br /> }}<br /> <br /> == No kid zones ==<br /> <br /> {{ping|Rsk6400}} Reliable sources do describe [[no kid zones]] as discrimination. I disagree with your removal here [https://en.wikipedia.org/w/index.php?title=Template%3ADiscrimination&amp;oldid=prev&amp;diff=1234222380]. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 12:29, 13 July 2024 (UTC)<br /> <br /> :I'm not opposed to the inclusion, but I saw that the article doesn't include this template, and an (admittedly superficial) survey of the references in the article didn't show me such sources. Would you mind adding some quotes and this template to the article ? [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 13:34, 13 July 2024 (UTC)<br /> ::Afterthought: I'm a teacher, and so I have absolutely no sympathy for discrimination against (parents with) children. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 13:35, 13 July 2024 (UTC)<br /> :::This CNN source goes into the 2017 ruling about it [https://www.cnn.com/2023/06/24/asia/south-korea-no-kids-zone-intl-hnk-dst]. This is a widespread phenomena where kids are banned and some areas even have &quot;no senior&quot; zones. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:39, 13 July 2024 (UTC)<br /> ::::&quot;The ruling ... is not legally binding and critics say the ongoing popularity of no-kids zones highlights how hard it will be to change people’s mindsets.&quot; - If discrimination is prohibited by the constitution and there is only a non-binding ruling calling those zones &quot;discrimination&quot;, that doesn't seem really convincing. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 13:47, 13 July 2024 (UTC)<br /> :::::I don't think you need something to be legally prohibited for it to count as discrimination. Excluding people based on their characteristics is generally what discrimination is about. The Washington Post article also goes into this. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:50, 13 July 2024 (UTC)<br /> :::::See [[Discrimination#Age]]. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:53, 13 July 2024 (UTC)<br /> ::::::My idea was not, that something had to be prohibited by law to be called so. My idea was that if in a state where rule-of-law works fairly well (like South Korea) discrimination is prohibited, and NKZ are not prohibited, it is doubtful that they should be called &quot;discrimination&quot;. All in all: We need [[WP:RS]], because [[WP:OR]] is against our guidelines. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 12:09, 14 July 2024 (UTC)<br /> :::::::And I'm telling you that it's not OR. But I give up. Maybe someone else will understand what I mean by all this someday. I suppose my bar for inclusion in a template like this is much lower than yours. Describing no kid zones as discriminatory is common in reliable sources even if the situation is more complicated and not unanimous but that could describe other articles listed on the template as well. My understanding is that the human rights commission can't make legally binding decisions at all so I think their ruling on the matter is quite significant, especially since it mentions the constitution [https://pulse.mk.co.kr/m/news/all/10817213]. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:56, 14 July 2024 (UTC)<br /> {{od}}<br /> I've included our disagreement at [[WP:3O]] because templates are a relatively niche area and I'd prefer a third opinion. [https://en.wikipedia.org/w/index.php?title=Wikipedia%3AThird_opinion&amp;diff=1234507285&amp;oldid=1234475967] [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 18:29, 14 July 2024 (UTC)<br /> <br /> [[File:Pictogram voting comment.png|18px]] '''[[Wikipedia:Third Opinion|3O]] Response:''' Two reliable sources ([[CNN]] and Maeil Business Pulse) identify the Korean human rights authority's listing &quot;No kid zone&quot; as discriminative. Listing this article on the Discrimination template is not original research, as the topic is comparable to [[Ageism#Discrimination]]. See the second paragraph in that section describing results of children's responses to Children's Rights Alliance for England and the National Children's Bureau survey. Forms of discrimination need not be prohibited by law to qualify as discrimination. [[User:Grand&amp;#39;mere Eugene|— Grand&amp;#39;mere Eugene]] ([[User talk:Grand&amp;#39;mere Eugene|talk]]) 20:18, 14 July 2024 (UTC)<br /> <br /> == Excluding some nationalities, while keeping others ==<br /> <br /> @[[User:Rsk6400|Rsk6400]] Is there some ulterior reason you have for removing some ethnicities from the template? In [https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1234800679 this edit] you reverted my addition of [[Anti-French sentiment]], but I notice that you have been removing a lot more than that for a while now, including [https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1228651974 British], [https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1225440382 German and Russian], etc. and your removals and the ongoing fight you’re taking on seem to have been ongoing since 2021 ([https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1025728949 Australian and Austrian]). <br /> <br /> Is there some standard of “discrimination” that we should be using here that is defined differently to the one used by these articles? Articles which often begin with wording like {{tq|“Anti-Scottish sentiment is disdain, discrimination, or hatred for…”}} (another ethnicity you regard as facing no consequence of discrimination). I assume that, in your opinion, historical discrimination is not something we should link to from here? <br /> <br /> It’s possible there are better approaches though; the navbox is already exceedingly large, maybe we should simply split off the ethnic and nationalist discrimination section to another template? &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 04:12, 18 July 2024 (UTC)<br /> <br /> :We need the article to be about discrimination, and that means reliable sources have to use the word &quot;discrimination&quot;. Powerful nations were mostly able to prevent discrimination against their nationals, so it should not seem very strange that e.g. &quot;Anti-German sentiment&quot; seldom led to discrimination. Personally, I also think that we should not be too quick to call something &quot;discrimination&quot; that is not in some degree comparable to [[Racism against African Americans]] or [[Antisemitism]]. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 05:56, 18 July 2024 (UTC)<br /> ::There are multiple sources that describe discrimination and use the term &quot;discrimination&quot; in reference towards Germans[https://www.immigrantentrepreneurship.org/entries/german-americans-during-world-war-i][https://blogs.lse.ac.uk/usappblog/2019/11/01/the-history-of-german-americans-shows-that-even-when-facing-discrimination-immigrants-dont-give-up-trying-to-integrate/][https://direct.mit.edu/rest/article-abstract/doi/10.1162/rest_a_01209/111520/Discrimination-Migration-and-Economic-Outcomes?redirectedFrom=fulltext#:~:text=URL%3A%20https%3A%2F%2Fdirect.mit.edu%2Frest%2Farticle%2Fdoi%2F10.1162%2Frest_a_01209%2F111520%2FDiscrimination], French[https://books.google.com/books?id=wkgrDwAAQBAJ&amp;pg=PA98#v=onepage&amp;q&amp;f=false][https://books.google.com/books?id=09Si7DQsVSoC&amp;pg=PA133][https://books.google.com/books?id=-RH2DwAAQBAJ&amp;pg=PA86#v=onepage&amp;q&amp;f=false][https://books.google.com/books?id=H5W9DCDNRGkC&amp;pg=PA193#v=onepage&amp;q&amp;f=false], and Russians[https://books.google.com/books?id=8kpREAAAQBAJ&amp;pg=PA2034&amp;dq=%22discrimination+against+Russians+%22&amp;hl=en&amp;newbks=1&amp;newbks_redir=0&amp;source=gb_mobile_search&amp;ovdme=1&amp;sa=X&amp;ved=2ahUKEwia9JWH39uHAxW178kDHcS-FyQQ6AF6BAgOEAM#v=onepage&amp;q=%22discrimination%20against%20Russians%20%22&amp;f=false][https://books.google.com/books?id=cE2wCQAAQBAJ&amp;pg=PA26#v=onepage&amp;q&amp;f=false][https://books.google.com/books?id=iAGaDwAAQBAJ&amp;pg=PT139#v=onepage&amp;q&amp;f=false]. I don't see why African-Americans and Jews should be seen as the standard of discrimination; that's nothing more than an Anglo-American bias. Discrimination is discrimination. [[User:Alfedda|Alfedda]] ([[User talk:Alfedda|talk]]) 16:30, 4 August 2024 (UTC)<br /> :::But these sources are not used in the articles. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 18:44, 4 August 2024 (UTC)<br /> Is there anyone else who agrees with Rsk6400 on this? &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 09:12, 1 September 2024 (UTC)<br /> <br /> :Yes. This template should only include articles that contain some substantive content about discrimination. [[User:Firefangledfeathers|Firefangledfeathers]] ([[User talk:Firefangledfeathers|talk]] / [[Special:Contributions/Firefangledfeathers|contribs]]) 10:46, 1 September 2024 (UTC)<br /> ::Do you believe that [[Anti-German sentiment]] (for example) contains some substantive content about discrimination? &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 23:12, 3 September 2024 (UTC)<br /> :::According to our article, [[discrimination]] is {{tq|Discrimination is the process of making unfair or prejudicial distinctions between people based on the groups, classes, or other categories to which they belong or are perceived to belong, such as race, gender, age, religion, physical attractiveness or sexual orientation.}}. Where do you find that in the article ? [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:52, 4 September 2024 (UTC)<br /> ::::I’m not sure what your point is. Are you saying that being German is not covered by that definition? Do you think nationality is not a group, class or other category? If I take your question at face value, I don’t have to go further than the first paragraph of the body to get: {{tq|Anglo-Americans in the Pennsylvania Colony viewed the Palatines with suspicion and often derided their language, customs, and religious practices}}. This certainly counts as “{{tq| making unfair or prejudicial distinctions between people …}}”. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 10:43, 4 September 2024 (UTC)<br /> :::::{{Ping|HTGS}} Please stop edit warring and take a look at [[WP:ONUS]]. I don't think that's &quot;substantive content&quot;. And where is the source calling that &quot;discrimination&quot; ? [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:58, 7 September 2024 (UTC)<br /> ::::::Edit warring is a bit of a misrepresentation, @[[User:Rsk6400|Rsk6400]]. I suggested a valid reason to include an article, and nobody had any rebuttal. I’m glad you’re willing to discuss though. <br /> ::::::On the actual inclusion criteria, do you want to abandon the definition you gave above, and only include articles with sources that use the word discrimination explicitly? I think we can possibly work with that, but I don’t want to have to keep running around the field chasing after you and your goalposts. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:14, 8 September 2024 (UTC)<br /> :::::::I think our guideline on [[WP:OR]] is clear enough. And I also think that common sense says that a substantial part of an article linked here should be about discrimination. And, sorry to say, I'm not interested in an endless discussion. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:24, 8 September 2024 (UTC)<br /> ::::::::If you want to drop the topic that’s fine, but you don’t get to walk away {{em|and also}} enforce your own preferred version of the template. I’m not looking to drag this out either, but you are somehow resisting the invitation to give a clear answer on how you include articles. Is it by the definition at [[Discrimination]], or is it by sources using the exact word “discrimination”, or is it when a substantial part of the article is “about discrimination”? Of course it can’t be the last one alone, because that would require us to refer to either of the first options. <br /> ::::::::The standard inclusion criteria for this sort of list would be to include all articles that discuss the topic, even if by subjective evaluation they don’t seem equal between pages in the level of discrimination they describe. This would mean that for these pages, they are all titled “Anti-X sentiment” and all use the word ‘discrimination’ in their lead, and would all be included; the going presumption with this model would be that readers can evaluate for themselves whether the “discrimination” against Germans (e.g.) is actually real or meets their subjective standards. We don’t have to do that though. When that sort of measure is not preferred, we can come up with another inclusion criteria, but such criteria is usually neutral to interpretation, and does not usually say “we include the article when Rsk6400 says we should.”<br /> ::::::::If you’d rather not discuss further, are you interested in writing up an [[Wikipedia:RfC|RfC]] with me, so we can settle the matter properly? <br /> ::::::::Or maybe there’s some other factor you haven’t been able to verbalize yet, like maybe you don’t like that discrimination against Germans in that article is historical, and not contemporary? I’m willing to discuss that as a limiting factor if that’s what’s getting you. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 07:25, 8 September 2024 (UTC)<br /> :::::::::Feel free to start an RfC, if specifically about anti-German sentiment, it would be best to start it at that talk page. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 11:40, 8 September 2024 (UTC)<br /> <br /> == Should we add an article ==<br /> Should the article [[Triple oppression]] be added to the template, if so where? Considering [[oppression]] is in it as well. &lt;!-- Template:Unsigned --&gt;&lt;small class=&quot;autosigned&quot;&gt;—&amp;nbsp;Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Atakes Ris|Atakes Ris]] ([[User talk:Atakes Ris#top|talk]] • [[Special:Contributions/Atakes Ris|contribs]]) 03:05, 11 August 2024 (UTC)&lt;/small&gt; &lt;!--Autosigned by SineBot--&gt;<br /> <br /> <br /> == Separate [[Discrimination based on skin tone]] of (Race/Ethnicity) ==<br /> <br /> The most [[Discrimination based on skin tone]] made by society is made betwwe people of same ethnicity and race, in such cases of Africa, East Asia, Middle Age Europe, Victorian Era. [[User:Harry Cousins|Harry Cousins]] ([[User talk:Harry Cousins|talk]]) 19:52, 6 June 2024 (UTC).<br /> <br /> == Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? ==<br /> <br /> If we're going by technical definition, Israeli is a nationality while Zionism is a political belief. One could argue that Israeli isn't a nationality as per [https://versa.cardozo.yu.edu/opinions/ornan-v-ministry-interior| Ornan v. Ministry of the Interior] but even if that were the case, discrimination against any person living in Israel would still not necessarily be anti-Zionism. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 17:51, 20 September 2024 (UTC)<br /> <br /> :It seems no one discussed it yet. The Ethnic/National section of {{tp|Discrimination}} is highly policed by editors, I don't know how that passed. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 19:49, 20 September 2024 (UTC)<br /> ::Wait I just realized that [[Anti-israeli]] redirects to [[Anti-zionism]]. And for whatever reason, [[Anti-Israeli]] (with a capital I) links to a disambig page? A page talking about anti-Israeli sentiment doesn't even exist.<br /> ::Holy hell! [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 02:27, 21 September 2024 (UTC)<br /> :::{{tq|“[[Anti-israeli]] redirects to [[Anti-zionism]].”}} Corrected now. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:55, 21 September 2024 (UTC)<br /> ::And just because something is well-policed doesn’t mean it is policed well… &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:58, 21 September 2024 (UTC)<br /> :::First of all, thanks for the redirect edit above.<br /> :::Second, I agree with this statement. What do you suggest we do? [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 03:47, 21 September 2024 (UTC)<br /> ::::It's a bit confusing that the link actually is at [[Template:Discrimination]] and only transcluded here. The template is used in the footer of [[Anti-Zionism]], so the article should remain linked from here (unless somebody wants to start a possibly endless discussion at Talk:Anti-Zionism). But I agree that it is confusing, so I moved it to &quot;Jewish&quot;. But I'm not sure if that's a really good solution. If anybody has a better (or less bad) idea, feel free to fix. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:42, 21 September 2024 (UTC)<br /> :::::Thank you for your edit!<br /> :::::There's a more pressing matter at hand, in my opinion: [https://www.pewresearch.org/religion/2016/03/08/identity/#:~:text=When%20asked%20whether%20they%20would%20describe%20themselves%20as%20Jewish%20first%20or%20Israeli%20first%2C%20a%20plurality%20of%20Israeli%20Jews%20(46%25)%20say%20they%20are%20Jewish%20first.%20Roughly%20a%20third%20(35%25)%20say%20they%20are%20Israeli%20first%2C%20while%2020%25%20do%20not%20give%20a%20clear%20answer%20either%20way.17| Back in 2010, 46% of Israeli Jews identified as &quot;Jewish&quot; ''before'' &quot;Israeli&quot;], and I doubt that an Arab living in Israel would identify as &quot;Israeli&quot; (although I could be wrong). Do we need an article about anti-Israeli sentiment? Does &quot;Israeli&quot; even exist? Also, where do I make this topic more... known? I'm a little new to this Wikipedia stuff so I'd like to get some more opinions, especially from actual Israelis. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:19, 21 September 2024 (UTC)<br /> ::::::[[:de:Special:Diff/245786241|German Wikipedia had an article on anti-Israelism]], but it got redirected. I noticed the articles [[New antisemitism]] and [[Three Ds of antisemitism]] talk about it, so some of their content can be reused. I couldn't find an existing article in another Wikipedia, such as Hebrew Wikipedia. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 00:45, 22 September 2024 (UTC)<br /> :::::::I think Wikipedia beat us to the punch. The [[Israelis]] article does not mention anything about it being a unique identity, only that it describes &quot;citizens and nationals of the State of Israel&quot;. I'll take this to [[WP:VP]] and see what they think. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 04:41, 22 September 2024 (UTC)<br /> <br /> == Anti-Zionism ==<br /> <br /> I think [[Anti-Zionism]] should be replaced by [[New Antisemitism]] in the template, maybe like {{tq|[[Antisemitism]] ([[New Antisemitism|New]])}}, with New linking to the article. [[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 19:11, 5 October 2024 (UTC)<br /> <br /> :Looking at the template, it's kind of weird how they set it up. Why is it &quot;Jewish / Antisemitism&quot; and not just &quot;Jewish&quot;?<br /> :Here's what I think we should do: Replace &quot;[[Antisemitism|Jewish / Antisemitism]] ([[Anti-Zionism]])&quot; in the template with &quot;Jewish ([[Antisemitism]] * [[New Antisemitism|New]])&quot;. Then, we add [[Anti-Zionism]] to the &quot;Manifestations&quot; section. [[User:AmrAlWatan|AmrAlWatan]]([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]]) 04:03, 6 October 2024 (UTC)<br /> ::I think that's a good solution. {{Ping|Arctic Circle System}} I just undid your revisions for several reasons: (1) You changed the links to Antisemitism without taking this discussion into account. Since Jews are AFAIK the only group where the &quot;anti-X&quot; term (antisemitism) is etymologically totally unrelated, we should have both term (i.e. &quot;Jewish&quot; and &quot;Antisemitism&quot; in the link texts). (2) Don't know why Anti-Mormonism should be under &quot;National&quot;. (3) We don't link categories here. (4) Don't think we should have each and every naming controversy here. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 15:31, 6 October 2024 (UTC)<br /> ::Yeah I like this solution as well [[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 15:33, 6 October 2024 (UTC)<br /> :::I'll make the switch now. Thanks, you two :) [[User:AmrAlWatan|AmrAlWatan]]([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]]) 15:40, 6 October 2024 (UTC)<br /> ::::Looks like RSK6400 already made the edit. Thanks! [[User:AmrAlWatan|AmrAlWatan]]([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]]) 15:43, 6 October 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Template_talk:Discrimination&diff=1249738670 Template talk:Discrimination 2024-10-06T15:40:02Z <p>AmrAlWatan: /* Anti-Zionism */ Reply</p> <hr /> <div>{{Talk header}}<br /> {{WikiProject banner shell|<br /> {{WikiProject Discrimination}}<br /> }}<br /> {{User:MiszaBot/config<br /> | counter = 4<br /> | algo = old(90d)<br /> | archiveheader = {{aan}}<br /> | maxarchivesize = 125k<br /> | minthreadstoarchive = 1<br /> | minthreadsleft = 1<br /> | archive = Template talk:Discrimination/Archive %(counter)d<br /> }}<br /> <br /> == No kid zones ==<br /> <br /> {{ping|Rsk6400}} Reliable sources do describe [[no kid zones]] as discrimination. I disagree with your removal here [https://en.wikipedia.org/w/index.php?title=Template%3ADiscrimination&amp;oldid=prev&amp;diff=1234222380]. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 12:29, 13 July 2024 (UTC)<br /> <br /> :I'm not opposed to the inclusion, but I saw that the article doesn't include this template, and an (admittedly superficial) survey of the references in the article didn't show me such sources. Would you mind adding some quotes and this template to the article ? [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 13:34, 13 July 2024 (UTC)<br /> ::Afterthought: I'm a teacher, and so I have absolutely no sympathy for discrimination against (parents with) children. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 13:35, 13 July 2024 (UTC)<br /> :::This CNN source goes into the 2017 ruling about it [https://www.cnn.com/2023/06/24/asia/south-korea-no-kids-zone-intl-hnk-dst]. This is a widespread phenomena where kids are banned and some areas even have &quot;no senior&quot; zones. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:39, 13 July 2024 (UTC)<br /> ::::&quot;The ruling ... is not legally binding and critics say the ongoing popularity of no-kids zones highlights how hard it will be to change people’s mindsets.&quot; - If discrimination is prohibited by the constitution and there is only a non-binding ruling calling those zones &quot;discrimination&quot;, that doesn't seem really convincing. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 13:47, 13 July 2024 (UTC)<br /> :::::I don't think you need something to be legally prohibited for it to count as discrimination. Excluding people based on their characteristics is generally what discrimination is about. The Washington Post article also goes into this. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:50, 13 July 2024 (UTC)<br /> :::::See [[Discrimination#Age]]. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:53, 13 July 2024 (UTC)<br /> ::::::My idea was not, that something had to be prohibited by law to be called so. My idea was that if in a state where rule-of-law works fairly well (like South Korea) discrimination is prohibited, and NKZ are not prohibited, it is doubtful that they should be called &quot;discrimination&quot;. All in all: We need [[WP:RS]], because [[WP:OR]] is against our guidelines. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 12:09, 14 July 2024 (UTC)<br /> :::::::And I'm telling you that it's not OR. But I give up. Maybe someone else will understand what I mean by all this someday. I suppose my bar for inclusion in a template like this is much lower than yours. Describing no kid zones as discriminatory is common in reliable sources even if the situation is more complicated and not unanimous but that could describe other articles listed on the template as well. My understanding is that the human rights commission can't make legally binding decisions at all so I think their ruling on the matter is quite significant, especially since it mentions the constitution [https://pulse.mk.co.kr/m/news/all/10817213]. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:56, 14 July 2024 (UTC)<br /> {{od}}<br /> I've included our disagreement at [[WP:3O]] because templates are a relatively niche area and I'd prefer a third opinion. [https://en.wikipedia.org/w/index.php?title=Wikipedia%3AThird_opinion&amp;diff=1234507285&amp;oldid=1234475967] [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 18:29, 14 July 2024 (UTC)<br /> <br /> [[File:Pictogram voting comment.png|18px]] '''[[Wikipedia:Third Opinion|3O]] Response:''' Two reliable sources ([[CNN]] and Maeil Business Pulse) identify the Korean human rights authority's listing &quot;No kid zone&quot; as discriminative. Listing this article on the Discrimination template is not original research, as the topic is comparable to [[Ageism#Discrimination]]. See the second paragraph in that section describing results of children's responses to Children's Rights Alliance for England and the National Children's Bureau survey. Forms of discrimination need not be prohibited by law to qualify as discrimination. [[User:Grand&amp;#39;mere Eugene|— Grand&amp;#39;mere Eugene]] ([[User talk:Grand&amp;#39;mere Eugene|talk]]) 20:18, 14 July 2024 (UTC)<br /> <br /> == Excluding some nationalities, while keeping others ==<br /> <br /> @[[User:Rsk6400|Rsk6400]] Is there some ulterior reason you have for removing some ethnicities from the template? In [https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1234800679 this edit] you reverted my addition of [[Anti-French sentiment]], but I notice that you have been removing a lot more than that for a while now, including [https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1228651974 British], [https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1225440382 German and Russian], etc. and your removals and the ongoing fight you’re taking on seem to have been ongoing since 2021 ([https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1025728949 Australian and Austrian]). <br /> <br /> Is there some standard of “discrimination” that we should be using here that is defined differently to the one used by these articles? Articles which often begin with wording like {{tq|“Anti-Scottish sentiment is disdain, discrimination, or hatred for…”}} (another ethnicity you regard as facing no consequence of discrimination). I assume that, in your opinion, historical discrimination is not something we should link to from here? <br /> <br /> It’s possible there are better approaches though; the navbox is already exceedingly large, maybe we should simply split off the ethnic and nationalist discrimination section to another template? &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 04:12, 18 July 2024 (UTC)<br /> <br /> :We need the article to be about discrimination, and that means reliable sources have to use the word &quot;discrimination&quot;. Powerful nations were mostly able to prevent discrimination against their nationals, so it should not seem very strange that e.g. &quot;Anti-German sentiment&quot; seldom led to discrimination. Personally, I also think that we should not be too quick to call something &quot;discrimination&quot; that is not in some degree comparable to [[Racism against African Americans]] or [[Antisemitism]]. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 05:56, 18 July 2024 (UTC)<br /> ::There are multiple sources that describe discrimination and use the term &quot;discrimination&quot; in reference towards Germans[https://www.immigrantentrepreneurship.org/entries/german-americans-during-world-war-i][https://blogs.lse.ac.uk/usappblog/2019/11/01/the-history-of-german-americans-shows-that-even-when-facing-discrimination-immigrants-dont-give-up-trying-to-integrate/][https://direct.mit.edu/rest/article-abstract/doi/10.1162/rest_a_01209/111520/Discrimination-Migration-and-Economic-Outcomes?redirectedFrom=fulltext#:~:text=URL%3A%20https%3A%2F%2Fdirect.mit.edu%2Frest%2Farticle%2Fdoi%2F10.1162%2Frest_a_01209%2F111520%2FDiscrimination], French[https://books.google.com/books?id=wkgrDwAAQBAJ&amp;pg=PA98#v=onepage&amp;q&amp;f=false][https://books.google.com/books?id=09Si7DQsVSoC&amp;pg=PA133][https://books.google.com/books?id=-RH2DwAAQBAJ&amp;pg=PA86#v=onepage&amp;q&amp;f=false][https://books.google.com/books?id=H5W9DCDNRGkC&amp;pg=PA193#v=onepage&amp;q&amp;f=false], and Russians[https://books.google.com/books?id=8kpREAAAQBAJ&amp;pg=PA2034&amp;dq=%22discrimination+against+Russians+%22&amp;hl=en&amp;newbks=1&amp;newbks_redir=0&amp;source=gb_mobile_search&amp;ovdme=1&amp;sa=X&amp;ved=2ahUKEwia9JWH39uHAxW178kDHcS-FyQQ6AF6BAgOEAM#v=onepage&amp;q=%22discrimination%20against%20Russians%20%22&amp;f=false][https://books.google.com/books?id=cE2wCQAAQBAJ&amp;pg=PA26#v=onepage&amp;q&amp;f=false][https://books.google.com/books?id=iAGaDwAAQBAJ&amp;pg=PT139#v=onepage&amp;q&amp;f=false]. I don't see why African-Americans and Jews should be seen as the standard of discrimination; that's nothing more than an Anglo-American bias. Discrimination is discrimination. [[User:Alfedda|Alfedda]] ([[User talk:Alfedda|talk]]) 16:30, 4 August 2024 (UTC)<br /> :::But these sources are not used in the articles. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 18:44, 4 August 2024 (UTC)<br /> Is there anyone else who agrees with Rsk6400 on this? &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 09:12, 1 September 2024 (UTC)<br /> <br /> :Yes. This template should only include articles that contain some substantive content about discrimination. [[User:Firefangledfeathers|Firefangledfeathers]] ([[User talk:Firefangledfeathers|talk]] / [[Special:Contributions/Firefangledfeathers|contribs]]) 10:46, 1 September 2024 (UTC)<br /> ::Do you believe that [[Anti-German sentiment]] (for example) contains some substantive content about discrimination? &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 23:12, 3 September 2024 (UTC)<br /> :::According to our article, [[discrimination]] is {{tq|Discrimination is the process of making unfair or prejudicial distinctions between people based on the groups, classes, or other categories to which they belong or are perceived to belong, such as race, gender, age, religion, physical attractiveness or sexual orientation.}}. Where do you find that in the article ? [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:52, 4 September 2024 (UTC)<br /> ::::I’m not sure what your point is. Are you saying that being German is not covered by that definition? Do you think nationality is not a group, class or other category? If I take your question at face value, I don’t have to go further than the first paragraph of the body to get: {{tq|Anglo-Americans in the Pennsylvania Colony viewed the Palatines with suspicion and often derided their language, customs, and religious practices}}. This certainly counts as “{{tq| making unfair or prejudicial distinctions between people …}}”. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 10:43, 4 September 2024 (UTC)<br /> :::::{{Ping|HTGS}} Please stop edit warring and take a look at [[WP:ONUS]]. I don't think that's &quot;substantive content&quot;. And where is the source calling that &quot;discrimination&quot; ? [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:58, 7 September 2024 (UTC)<br /> ::::::Edit warring is a bit of a misrepresentation, @[[User:Rsk6400|Rsk6400]]. I suggested a valid reason to include an article, and nobody had any rebuttal. I’m glad you’re willing to discuss though. <br /> ::::::On the actual inclusion criteria, do you want to abandon the definition you gave above, and only include articles with sources that use the word discrimination explicitly? I think we can possibly work with that, but I don’t want to have to keep running around the field chasing after you and your goalposts. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:14, 8 September 2024 (UTC)<br /> :::::::I think our guideline on [[WP:OR]] is clear enough. And I also think that common sense says that a substantial part of an article linked here should be about discrimination. And, sorry to say, I'm not interested in an endless discussion. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:24, 8 September 2024 (UTC)<br /> ::::::::If you want to drop the topic that’s fine, but you don’t get to walk away {{em|and also}} enforce your own preferred version of the template. I’m not looking to drag this out either, but you are somehow resisting the invitation to give a clear answer on how you include articles. Is it by the definition at [[Discrimination]], or is it by sources using the exact word “discrimination”, or is it when a substantial part of the article is “about discrimination”? Of course it can’t be the last one alone, because that would require us to refer to either of the first options. <br /> ::::::::The standard inclusion criteria for this sort of list would be to include all articles that discuss the topic, even if by subjective evaluation they don’t seem equal between pages in the level of discrimination they describe. This would mean that for these pages, they are all titled “Anti-X sentiment” and all use the word ‘discrimination’ in their lead, and would all be included; the going presumption with this model would be that readers can evaluate for themselves whether the “discrimination” against Germans (e.g.) is actually real or meets their subjective standards. We don’t have to do that though. When that sort of measure is not preferred, we can come up with another inclusion criteria, but such criteria is usually neutral to interpretation, and does not usually say “we include the article when Rsk6400 says we should.”<br /> ::::::::If you’d rather not discuss further, are you interested in writing up an [[Wikipedia:RfC|RfC]] with me, so we can settle the matter properly? <br /> ::::::::Or maybe there’s some other factor you haven’t been able to verbalize yet, like maybe you don’t like that discrimination against Germans in that article is historical, and not contemporary? I’m willing to discuss that as a limiting factor if that’s what’s getting you. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 07:25, 8 September 2024 (UTC)<br /> :::::::::Feel free to start an RfC, if specifically about anti-German sentiment, it would be best to start it at that talk page. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 11:40, 8 September 2024 (UTC)<br /> <br /> == Should we add an article ==<br /> Should the article [[Triple oppression]] be added to the template, if so where? Considering [[oppression]] is in it as well. &lt;!-- Template:Unsigned --&gt;&lt;small class=&quot;autosigned&quot;&gt;—&amp;nbsp;Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Atakes Ris|Atakes Ris]] ([[User talk:Atakes Ris#top|talk]] • [[Special:Contributions/Atakes Ris|contribs]]) 03:05, 11 August 2024 (UTC)&lt;/small&gt; &lt;!--Autosigned by SineBot--&gt;<br /> <br /> <br /> == Separate [[Discrimination based on skin tone]] of (Race/Ethnicity) ==<br /> <br /> The most [[Discrimination based on skin tone]] made by society is made betwwe people of same ethnicity and race, in such cases of Africa, East Asia, Middle Age Europe, Victorian Era. [[User:Harry Cousins|Harry Cousins]] ([[User talk:Harry Cousins|talk]]) 19:52, 6 June 2024 (UTC).<br /> <br /> == Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? ==<br /> <br /> If we're going by technical definition, Israeli is a nationality while Zionism is a political belief. One could argue that Israeli isn't a nationality as per [https://versa.cardozo.yu.edu/opinions/ornan-v-ministry-interior| Ornan v. Ministry of the Interior] but even if that were the case, discrimination against any person living in Israel would still not necessarily be anti-Zionism. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 17:51, 20 September 2024 (UTC)<br /> <br /> :It seems no one discussed it yet. The Ethnic/National section of {{tp|Discrimination}} is highly policed by editors, I don't know how that passed. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 19:49, 20 September 2024 (UTC)<br /> ::Wait I just realized that [[Anti-israeli]] redirects to [[Anti-zionism]]. And for whatever reason, [[Anti-Israeli]] (with a capital I) links to a disambig page? A page talking about anti-Israeli sentiment doesn't even exist.<br /> ::Holy hell! [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 02:27, 21 September 2024 (UTC)<br /> :::{{tq|“[[Anti-israeli]] redirects to [[Anti-zionism]].”}} Corrected now. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:55, 21 September 2024 (UTC)<br /> ::And just because something is well-policed doesn’t mean it is policed well… &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:58, 21 September 2024 (UTC)<br /> :::First of all, thanks for the redirect edit above.<br /> :::Second, I agree with this statement. What do you suggest we do? [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 03:47, 21 September 2024 (UTC)<br /> ::::It's a bit confusing that the link actually is at [[Template:Discrimination]] and only transcluded here. The template is used in the footer of [[Anti-Zionism]], so the article should remain linked from here (unless somebody wants to start a possibly endless discussion at Talk:Anti-Zionism). But I agree that it is confusing, so I moved it to &quot;Jewish&quot;. But I'm not sure if that's a really good solution. If anybody has a better (or less bad) idea, feel free to fix. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:42, 21 September 2024 (UTC)<br /> :::::Thank you for your edit!<br /> :::::There's a more pressing matter at hand, in my opinion: [https://www.pewresearch.org/religion/2016/03/08/identity/#:~:text=When%20asked%20whether%20they%20would%20describe%20themselves%20as%20Jewish%20first%20or%20Israeli%20first%2C%20a%20plurality%20of%20Israeli%20Jews%20(46%25)%20say%20they%20are%20Jewish%20first.%20Roughly%20a%20third%20(35%25)%20say%20they%20are%20Israeli%20first%2C%20while%2020%25%20do%20not%20give%20a%20clear%20answer%20either%20way.17| Back in 2010, 46% of Israeli Jews identified as &quot;Jewish&quot; ''before'' &quot;Israeli&quot;], and I doubt that an Arab living in Israel would identify as &quot;Israeli&quot; (although I could be wrong). Do we need an article about anti-Israeli sentiment? Does &quot;Israeli&quot; even exist? Also, where do I make this topic more... known? I'm a little new to this Wikipedia stuff so I'd like to get some more opinions, especially from actual Israelis. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:19, 21 September 2024 (UTC)<br /> ::::::[[:de:Special:Diff/245786241|German Wikipedia had an article on anti-Israelism]], but it got redirected. I noticed the articles [[New antisemitism]] and [[Three Ds of antisemitism]] talk about it, so some of their content can be reused. I couldn't find an existing article in another Wikipedia, such as Hebrew Wikipedia. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 00:45, 22 September 2024 (UTC)<br /> :::::::I think Wikipedia beat us to the punch. The [[Israelis]] article does not mention anything about it being a unique identity, only that it describes &quot;citizens and nationals of the State of Israel&quot;. I'll take this to [[WP:VP]] and see what they think. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 04:41, 22 September 2024 (UTC)<br /> <br /> == Anti-Zionism ==<br /> <br /> I think [[Anti-Zionism]] should be replaced by [[New Antisemitism]] in the template, maybe like {{tq|[[Antisemitism]] ([[New Antisemitism|New]])}}, with New linking to the article. [[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 19:11, 5 October 2024 (UTC)<br /> <br /> :Looking at the template, it's kind of weird how they set it up. Why is it &quot;Jewish / Antisemitism&quot; and not just &quot;Jewish&quot;?<br /> :Here's what I think we should do: Replace &quot;[[Antisemitism|Jewish / Antisemitism]] ([[Anti-Zionism]])&quot; in the template with &quot;Jewish ([[Antisemitism]] * [[New Antisemitism|New]])&quot;. Then, we add [[Anti-Zionism]] to the &quot;Manifestations&quot; section. [[User:AmrAlWatan|AmrAlWatan]]([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]]) 04:03, 6 October 2024 (UTC)<br /> ::I think that's a good solution. {{Ping|Arctic Circle System}} I just undid your revisions for several reasons: (1) You changed the links to Antisemitism without taking this discussion into account. Since Jews are AFAIK the only group where the &quot;anti-X&quot; term (antisemitism) is etymologically totally unrelated, we should have both term (i.e. &quot;Jewish&quot; and &quot;Antisemitism&quot; in the link texts). (2) Don't know why Anti-Mormonism should be under &quot;National&quot;. (3) We don't link categories here. (4) Don't think we should have each and every naming controversy here. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 15:31, 6 October 2024 (UTC)<br /> ::Yeah I like this solution as well [[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 15:33, 6 October 2024 (UTC)<br /> :::I'll make the switch now. Thanks, you two :) [[User:AmrAlWatan|AmrAlWatan]]([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]]) 15:40, 6 October 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Template_talk:Discrimination&diff=1249659876 Template talk:Discrimination 2024-10-06T04:03:52Z <p>AmrAlWatan: /* Anti-Zionism */ Reply</p> <hr /> <div>{{Talk header}}<br /> {{WikiProject banner shell|<br /> {{WikiProject Discrimination}}<br /> }}<br /> {{User:MiszaBot/config<br /> | counter = 4<br /> | algo = old(90d)<br /> | archiveheader = {{aan}}<br /> | maxarchivesize = 125k<br /> | minthreadstoarchive = 1<br /> | minthreadsleft = 1<br /> | archive = Template talk:Discrimination/Archive %(counter)d<br /> }}<br /> <br /> == No kid zones ==<br /> <br /> {{ping|Rsk6400}} Reliable sources do describe [[no kid zones]] as discrimination. I disagree with your removal here [https://en.wikipedia.org/w/index.php?title=Template%3ADiscrimination&amp;oldid=prev&amp;diff=1234222380]. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 12:29, 13 July 2024 (UTC)<br /> <br /> :I'm not opposed to the inclusion, but I saw that the article doesn't include this template, and an (admittedly superficial) survey of the references in the article didn't show me such sources. Would you mind adding some quotes and this template to the article ? [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 13:34, 13 July 2024 (UTC)<br /> ::Afterthought: I'm a teacher, and so I have absolutely no sympathy for discrimination against (parents with) children. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 13:35, 13 July 2024 (UTC)<br /> :::This CNN source goes into the 2017 ruling about it [https://www.cnn.com/2023/06/24/asia/south-korea-no-kids-zone-intl-hnk-dst]. This is a widespread phenomena where kids are banned and some areas even have &quot;no senior&quot; zones. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:39, 13 July 2024 (UTC)<br /> ::::&quot;The ruling ... is not legally binding and critics say the ongoing popularity of no-kids zones highlights how hard it will be to change people’s mindsets.&quot; - If discrimination is prohibited by the constitution and there is only a non-binding ruling calling those zones &quot;discrimination&quot;, that doesn't seem really convincing. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 13:47, 13 July 2024 (UTC)<br /> :::::I don't think you need something to be legally prohibited for it to count as discrimination. Excluding people based on their characteristics is generally what discrimination is about. The Washington Post article also goes into this. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:50, 13 July 2024 (UTC)<br /> :::::See [[Discrimination#Age]]. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:53, 13 July 2024 (UTC)<br /> ::::::My idea was not, that something had to be prohibited by law to be called so. My idea was that if in a state where rule-of-law works fairly well (like South Korea) discrimination is prohibited, and NKZ are not prohibited, it is doubtful that they should be called &quot;discrimination&quot;. All in all: We need [[WP:RS]], because [[WP:OR]] is against our guidelines. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 12:09, 14 July 2024 (UTC)<br /> :::::::And I'm telling you that it's not OR. But I give up. Maybe someone else will understand what I mean by all this someday. I suppose my bar for inclusion in a template like this is much lower than yours. Describing no kid zones as discriminatory is common in reliable sources even if the situation is more complicated and not unanimous but that could describe other articles listed on the template as well. My understanding is that the human rights commission can't make legally binding decisions at all so I think their ruling on the matter is quite significant, especially since it mentions the constitution [https://pulse.mk.co.kr/m/news/all/10817213]. [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 13:56, 14 July 2024 (UTC)<br /> {{od}}<br /> I've included our disagreement at [[WP:3O]] because templates are a relatively niche area and I'd prefer a third opinion. [https://en.wikipedia.org/w/index.php?title=Wikipedia%3AThird_opinion&amp;diff=1234507285&amp;oldid=1234475967] [[User:Clovermoss|&lt;span style=&quot;color:darkorchid&quot;&gt;Clovermoss&lt;/span&gt;&lt;span style=&quot;color:green&quot;&gt;🍀&lt;/span&gt;]] [[User talk:Clovermoss|(talk)]] 18:29, 14 July 2024 (UTC)<br /> <br /> [[File:Pictogram voting comment.png|18px]] '''[[Wikipedia:Third Opinion|3O]] Response:''' Two reliable sources ([[CNN]] and Maeil Business Pulse) identify the Korean human rights authority's listing &quot;No kid zone&quot; as discriminative. Listing this article on the Discrimination template is not original research, as the topic is comparable to [[Ageism#Discrimination]]. See the second paragraph in that section describing results of children's responses to Children's Rights Alliance for England and the National Children's Bureau survey. Forms of discrimination need not be prohibited by law to qualify as discrimination. [[User:Grand&amp;#39;mere Eugene|— Grand&amp;#39;mere Eugene]] ([[User talk:Grand&amp;#39;mere Eugene|talk]]) 20:18, 14 July 2024 (UTC)<br /> <br /> == Excluding some nationalities, while keeping others ==<br /> <br /> @[[User:Rsk6400|Rsk6400]] Is there some ulterior reason you have for removing some ethnicities from the template? In [https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1234800679 this edit] you reverted my addition of [[Anti-French sentiment]], but I notice that you have been removing a lot more than that for a while now, including [https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1228651974 British], [https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1225440382 German and Russian], etc. and your removals and the ongoing fight you’re taking on seem to have been ongoing since 2021 ([https://en.wikipedia.org/w/index.php?title=Template:Discrimination&amp;diff=prev&amp;oldid=1025728949 Australian and Austrian]). <br /> <br /> Is there some standard of “discrimination” that we should be using here that is defined differently to the one used by these articles? Articles which often begin with wording like {{tq|“Anti-Scottish sentiment is disdain, discrimination, or hatred for…”}} (another ethnicity you regard as facing no consequence of discrimination). I assume that, in your opinion, historical discrimination is not something we should link to from here? <br /> <br /> It’s possible there are better approaches though; the navbox is already exceedingly large, maybe we should simply split off the ethnic and nationalist discrimination section to another template? &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 04:12, 18 July 2024 (UTC)<br /> <br /> :We need the article to be about discrimination, and that means reliable sources have to use the word &quot;discrimination&quot;. Powerful nations were mostly able to prevent discrimination against their nationals, so it should not seem very strange that e.g. &quot;Anti-German sentiment&quot; seldom led to discrimination. Personally, I also think that we should not be too quick to call something &quot;discrimination&quot; that is not in some degree comparable to [[Racism against African Americans]] or [[Antisemitism]]. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 05:56, 18 July 2024 (UTC)<br /> ::There are multiple sources that describe discrimination and use the term &quot;discrimination&quot; in reference towards Germans[https://www.immigrantentrepreneurship.org/entries/german-americans-during-world-war-i][https://blogs.lse.ac.uk/usappblog/2019/11/01/the-history-of-german-americans-shows-that-even-when-facing-discrimination-immigrants-dont-give-up-trying-to-integrate/][https://direct.mit.edu/rest/article-abstract/doi/10.1162/rest_a_01209/111520/Discrimination-Migration-and-Economic-Outcomes?redirectedFrom=fulltext#:~:text=URL%3A%20https%3A%2F%2Fdirect.mit.edu%2Frest%2Farticle%2Fdoi%2F10.1162%2Frest_a_01209%2F111520%2FDiscrimination], French[https://books.google.com/books?id=wkgrDwAAQBAJ&amp;pg=PA98#v=onepage&amp;q&amp;f=false][https://books.google.com/books?id=09Si7DQsVSoC&amp;pg=PA133][https://books.google.com/books?id=-RH2DwAAQBAJ&amp;pg=PA86#v=onepage&amp;q&amp;f=false][https://books.google.com/books?id=H5W9DCDNRGkC&amp;pg=PA193#v=onepage&amp;q&amp;f=false], and Russians[https://books.google.com/books?id=8kpREAAAQBAJ&amp;pg=PA2034&amp;dq=%22discrimination+against+Russians+%22&amp;hl=en&amp;newbks=1&amp;newbks_redir=0&amp;source=gb_mobile_search&amp;ovdme=1&amp;sa=X&amp;ved=2ahUKEwia9JWH39uHAxW178kDHcS-FyQQ6AF6BAgOEAM#v=onepage&amp;q=%22discrimination%20against%20Russians%20%22&amp;f=false][https://books.google.com/books?id=cE2wCQAAQBAJ&amp;pg=PA26#v=onepage&amp;q&amp;f=false][https://books.google.com/books?id=iAGaDwAAQBAJ&amp;pg=PT139#v=onepage&amp;q&amp;f=false]. I don't see why African-Americans and Jews should be seen as the standard of discrimination; that's nothing more than an Anglo-American bias. Discrimination is discrimination. [[User:Alfedda|Alfedda]] ([[User talk:Alfedda|talk]]) 16:30, 4 August 2024 (UTC)<br /> :::But these sources are not used in the articles. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 18:44, 4 August 2024 (UTC)<br /> Is there anyone else who agrees with Rsk6400 on this? &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 09:12, 1 September 2024 (UTC)<br /> <br /> :Yes. This template should only include articles that contain some substantive content about discrimination. [[User:Firefangledfeathers|Firefangledfeathers]] ([[User talk:Firefangledfeathers|talk]] / [[Special:Contributions/Firefangledfeathers|contribs]]) 10:46, 1 September 2024 (UTC)<br /> ::Do you believe that [[Anti-German sentiment]] (for example) contains some substantive content about discrimination? &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 23:12, 3 September 2024 (UTC)<br /> :::According to our article, [[discrimination]] is {{tq|Discrimination is the process of making unfair or prejudicial distinctions between people based on the groups, classes, or other categories to which they belong or are perceived to belong, such as race, gender, age, religion, physical attractiveness or sexual orientation.}}. Where do you find that in the article ? [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:52, 4 September 2024 (UTC)<br /> ::::I’m not sure what your point is. Are you saying that being German is not covered by that definition? Do you think nationality is not a group, class or other category? If I take your question at face value, I don’t have to go further than the first paragraph of the body to get: {{tq|Anglo-Americans in the Pennsylvania Colony viewed the Palatines with suspicion and often derided their language, customs, and religious practices}}. This certainly counts as “{{tq| making unfair or prejudicial distinctions between people …}}”. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 10:43, 4 September 2024 (UTC)<br /> :::::{{Ping|HTGS}} Please stop edit warring and take a look at [[WP:ONUS]]. I don't think that's &quot;substantive content&quot;. And where is the source calling that &quot;discrimination&quot; ? [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:58, 7 September 2024 (UTC)<br /> ::::::Edit warring is a bit of a misrepresentation, @[[User:Rsk6400|Rsk6400]]. I suggested a valid reason to include an article, and nobody had any rebuttal. I’m glad you’re willing to discuss though. <br /> ::::::On the actual inclusion criteria, do you want to abandon the definition you gave above, and only include articles with sources that use the word discrimination explicitly? I think we can possibly work with that, but I don’t want to have to keep running around the field chasing after you and your goalposts. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:14, 8 September 2024 (UTC)<br /> :::::::I think our guideline on [[WP:OR]] is clear enough. And I also think that common sense says that a substantial part of an article linked here should be about discrimination. And, sorry to say, I'm not interested in an endless discussion. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:24, 8 September 2024 (UTC)<br /> ::::::::If you want to drop the topic that’s fine, but you don’t get to walk away {{em|and also}} enforce your own preferred version of the template. I’m not looking to drag this out either, but you are somehow resisting the invitation to give a clear answer on how you include articles. Is it by the definition at [[Discrimination]], or is it by sources using the exact word “discrimination”, or is it when a substantial part of the article is “about discrimination”? Of course it can’t be the last one alone, because that would require us to refer to either of the first options. <br /> ::::::::The standard inclusion criteria for this sort of list would be to include all articles that discuss the topic, even if by subjective evaluation they don’t seem equal between pages in the level of discrimination they describe. This would mean that for these pages, they are all titled “Anti-X sentiment” and all use the word ‘discrimination’ in their lead, and would all be included; the going presumption with this model would be that readers can evaluate for themselves whether the “discrimination” against Germans (e.g.) is actually real or meets their subjective standards. We don’t have to do that though. When that sort of measure is not preferred, we can come up with another inclusion criteria, but such criteria is usually neutral to interpretation, and does not usually say “we include the article when Rsk6400 says we should.”<br /> ::::::::If you’d rather not discuss further, are you interested in writing up an [[Wikipedia:RfC|RfC]] with me, so we can settle the matter properly? <br /> ::::::::Or maybe there’s some other factor you haven’t been able to verbalize yet, like maybe you don’t like that discrimination against Germans in that article is historical, and not contemporary? I’m willing to discuss that as a limiting factor if that’s what’s getting you. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 07:25, 8 September 2024 (UTC)<br /> :::::::::Feel free to start an RfC, if specifically about anti-German sentiment, it would be best to start it at that talk page. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 11:40, 8 September 2024 (UTC)<br /> <br /> == Should we add an article ==<br /> Should the article [[Triple oppression]] be added to the template, if so where? Considering [[oppression]] is in it as well. &lt;!-- Template:Unsigned --&gt;&lt;small class=&quot;autosigned&quot;&gt;—&amp;nbsp;Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User:Atakes Ris|Atakes Ris]] ([[User talk:Atakes Ris#top|talk]] • [[Special:Contributions/Atakes Ris|contribs]]) 03:05, 11 August 2024 (UTC)&lt;/small&gt; &lt;!--Autosigned by SineBot--&gt;<br /> <br /> <br /> == Separate [[Discrimination based on skin tone]] of (Race/Ethnicity) ==<br /> <br /> The most [[Discrimination based on skin tone]] made by society is made betwwe people of same ethnicity and race, in such cases of Africa, East Asia, Middle Age Europe, Victorian Era. [[User:Harry Cousins|Harry Cousins]] ([[User talk:Harry Cousins|talk]]) 19:52, 6 June 2024 (UTC).<br /> <br /> == Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? ==<br /> <br /> If we're going by technical definition, Israeli is a nationality while Zionism is a political belief. One could argue that Israeli isn't a nationality as per [https://versa.cardozo.yu.edu/opinions/ornan-v-ministry-interior| Ornan v. Ministry of the Interior] but even if that were the case, discrimination against any person living in Israel would still not necessarily be anti-Zionism. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 17:51, 20 September 2024 (UTC)<br /> <br /> :It seems no one discussed it yet. The Ethnic/National section of {{tp|Discrimination}} is highly policed by editors, I don't know how that passed. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 19:49, 20 September 2024 (UTC)<br /> ::Wait I just realized that [[Anti-israeli]] redirects to [[Anti-zionism]]. And for whatever reason, [[Anti-Israeli]] (with a capital I) links to a disambig page? A page talking about anti-Israeli sentiment doesn't even exist.<br /> ::Holy hell! [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 02:27, 21 September 2024 (UTC)<br /> :::{{tq|“[[Anti-israeli]] redirects to [[Anti-zionism]].”}} Corrected now. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:55, 21 September 2024 (UTC)<br /> ::And just because something is well-policed doesn’t mean it is policed well… &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:58, 21 September 2024 (UTC)<br /> :::First of all, thanks for the redirect edit above.<br /> :::Second, I agree with this statement. What do you suggest we do? [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 03:47, 21 September 2024 (UTC)<br /> ::::It's a bit confusing that the link actually is at [[Template:Discrimination]] and only transcluded here. The template is used in the footer of [[Anti-Zionism]], so the article should remain linked from here (unless somebody wants to start a possibly endless discussion at Talk:Anti-Zionism). But I agree that it is confusing, so I moved it to &quot;Jewish&quot;. But I'm not sure if that's a really good solution. If anybody has a better (or less bad) idea, feel free to fix. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:42, 21 September 2024 (UTC)<br /> :::::Thank you for your edit!<br /> :::::There's a more pressing matter at hand, in my opinion: [https://www.pewresearch.org/religion/2016/03/08/identity/#:~:text=When%20asked%20whether%20they%20would%20describe%20themselves%20as%20Jewish%20first%20or%20Israeli%20first%2C%20a%20plurality%20of%20Israeli%20Jews%20(46%25)%20say%20they%20are%20Jewish%20first.%20Roughly%20a%20third%20(35%25)%20say%20they%20are%20Israeli%20first%2C%20while%2020%25%20do%20not%20give%20a%20clear%20answer%20either%20way.17| Back in 2010, 46% of Israeli Jews identified as &quot;Jewish&quot; ''before'' &quot;Israeli&quot;], and I doubt that an Arab living in Israel would identify as &quot;Israeli&quot; (although I could be wrong). Do we need an article about anti-Israeli sentiment? Does &quot;Israeli&quot; even exist? Also, where do I make this topic more... known? I'm a little new to this Wikipedia stuff so I'd like to get some more opinions, especially from actual Israelis. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:19, 21 September 2024 (UTC)<br /> ::::::[[:de:Special:Diff/245786241|German Wikipedia had an article on anti-Israelism]], but it got redirected. I noticed the articles [[New antisemitism]] and [[Three Ds of antisemitism]] talk about it, so some of their content can be reused. I couldn't find an existing article in another Wikipedia, such as Hebrew Wikipedia. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 00:45, 22 September 2024 (UTC)<br /> :::::::I think Wikipedia beat us to the punch. The [[Israelis]] article does not mention anything about it being a unique identity, only that it describes &quot;citizens and nationals of the State of Israel&quot;. I'll take this to [[WP:VP]] and see what they think. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 04:41, 22 September 2024 (UTC)<br /> <br /> == Anti-Zionism ==<br /> <br /> I think [[Anti-Zionism]] should be replaced by [[New Antisemitism]] in the template, maybe like {{tq|[[Antisemitism]] ([[New Antisemitism|New]])}}, with New linking to the article. [[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 19:11, 5 October 2024 (UTC)<br /> <br /> :Looking at the template, it's kind of weird how they set it up. Why is it &quot;Jewish / Antisemitism&quot; and not just &quot;Jewish&quot;?<br /> :Here's what I think we should do: Replace &quot;[[Antisemitism|Jewish / Antisemitism]] ([[Anti-Zionism]])&quot; in the template with &quot;Jewish ([[Antisemitism]] * [[New Antisemitism|New]])&quot;. Then, we add [[Anti-Zionism]] to the &quot;Manifestations&quot; section. [[User:AmrAlWatan|AmrAlWatan]]([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]]) 04:03, 6 October 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=User:AmrAlWatan&diff=1249659722 User:AmrAlWatan 2024-10-06T04:02:15Z <p>AmrAlWatan: </p> <hr /> <div>[[Help:IPA/Arabic|[əmr ɪl wʌtˤʌn]]]<br /> <br /> [[Non nobis solum|{{font color|Green|Non}} {{font color|Red|nobis}} {{font color|Gold|solum,}} {{font color|Blue|sed}} {{font color|Gray|omnibus}}]]<br /> ==To do:==<br /> *Discuss status of Israeli nationality on [[WP:VP]] ([[Template_talk:Discrimination#Why_does_%22Discrimination_against_Israelis%22_link_to_anti-Zionism?|See here]])<br /> *Publish the [[Talk:Yandere_Simulator#Should_I_add_the_interview_I_did_with_one_of_Alex's_victims?|Yandere Simulator]] Interview? Maybe?<br /> == ==<br /> {{UBX/IDruze}}<br /> <br /> {{boxtop|{{Naskh|لُغَاْتِي}} // My Languages}}<br /> {{User ipa-3}}<br /> {{User en-us-N}}<br /> {{User ar-2}}<br /> {{User es-2}}<br /> {{User Translator|es|proofreader=yes|project=no}}<br /> {{User Latn-N}}<br /> {{User Arab-N}}<br /> {{User cyrl-3}}<br /> {{boxbottom}}</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=User:AmrAlWatan&diff=1249463885 User:AmrAlWatan 2024-10-05T01:45:59Z <p>AmrAlWatan: </p> <hr /> <div>[[Help:IPA/Arabic|[əmr ɪl wʌtˤʌn]]]<br /> <br /> [[Non nobis solum|{{font color|Green|Non}} {{font color|Red|nobis}} {{font color|Gold|solum,}} {{font color|Blue|sed}} {{font color|Gray|omnibus}}]]<br /> <br /> To do:<br /> *Discuss status of Israeli nationality on [[WP:VP]]<br /> *Publish the [[Talk:Yandere Simulator]] Interview? Maybe?<br /> <br /> <br /> {{UBX/IDruze}}<br /> <br /> {{boxtop|{{Naskh|لُغَاْتِي}} // My Languages}}<br /> {{User ipa-3}}<br /> {{User en-us-N}}<br /> {{User ar-2}}<br /> {{User es-2}}<br /> {{User Translator|es|proofreader=yes|project=no}}<br /> {{User Latn-N}}<br /> {{User Arab-N}}<br /> {{User cyrl-3}}<br /> {{boxbottom}}</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Syrian_Arabic&diff=1248603865 Syrian Arabic 2024-09-30T13:39:57Z <p>AmrAlWatan: /* Mesopotamian (Syria) */ Fixed the spelling of deir ez-zor</p> <hr /> <div>{{Short description|Arabic varieties spoken in Syria}}<br /> {{distinguish|text=[[Levantine Arabic]]}}<br /> {{more citations needed|date=September 2020}}<br /> {{Contains special characters|Levantine}}<br /> {{Infobox language<br /> |name=Syrian Arabic<br /> |nativename=<br /> |states=[[Syria]]<br /> |ethnicity=[[Syrians]]<br /> |speakers=[[first language|L1]]: {{sigfig|18.800000|2}} million (2023)&lt;ref name=e27/&gt; &lt;br/&gt;[[Second language|L2]]: {{sigfig|2.000000|2}} million (2023)<br /> |date=<br /> |ref=e27<br /> |familycolor=Afroasiatic<br /> |fam2=[[Semitic languages|Semitic]]<br /> |fam3=[[West Semitic languages|West Semitic]]<br /> |fam4=[[Central Semitic languages|Central Semitic]]<br /> |fam5=[[Arabic]]<br /> |listclass=hlist<br /> |script=[[Arabic alphabet]]&lt;br/&gt;[[Arabic chat alphabet]]<br /> | ietf = apc-SY<br /> | iso3comment = (covered by [[iso639-3:apc|apc]])<br /> | iso3 = none<br /> | isoexception = dialect}}<br /> '''Syrian Arabic''' refers to any of the Arabic varieties spoken in [[Syria]],&lt;ref name=&quot;:0&quot;&gt;{{Cite journal|last=Behnstedt|first=Peter|date=2011-05-30|title=Syria|url=https://referenceworks.brillonline.com/entries/encyclopedia-of-arabic-language-and-linguistics/syria-EALL_COM_0330?s.num=0&amp;s.f.s2_parent=s.f.book.encyclopedia-of-arabic-language-and-linguistics&amp;s.q=syria|journal=Encyclopedia of Arabic Language and Linguistics|language=en}}&lt;/ref&gt; or specifically to [[Levantine Arabic]].&lt;ref&gt;{{cite book|last=Stowasser|first=Karl|title=A Dictionary of Syrian Arabic: English-Arabic|year=2004 |publisher=[[Georgetown University Press]] | isbn=978-1-58901-105-2 | oclc=54543156}}&lt;/ref&gt;&lt;ref&gt;{{Cite book|last=Cowell|first=Mark W.|url=https://archive.org/details/AReferenceGrammarOfSyrianArabic_201704 |title=A Reference Grammar of Syrian Arabic |year=1964 |publisher=[[Georgetown University Press]]|oclc=249229002}}&lt;/ref&gt;<br /> <br /> == Aleppo, Idlib, and Coastal dialects ==<br /> <br /> === Aleppo and surroundings ===<br /> Characterized by the imperfect with ''a''-: ''ašṛab'' ‘I drink’, ''ašūf'' ‘I see’,&lt;ref name=&quot;:0&quot; /&gt; and by a pronounced&lt;ref name=&quot;:1&quot;&gt;{{Cite book|last=Behnstedt|first=Peter|url=https://books.google.com/books?id=-8YBUaC7WooC|title=Sprachatlas von Syrien|date=1997|publisher=Otto Harrassowitz Verlag|isbn=978-3-447-04330-4|language=de}}&lt;/ref&gt; [[Imāla|ʾimāla]] of the type ''sēfaṛ''/''ysēfer'', with subdialects:&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> # Muslim Aleppine<br /> # Christian Aleppine<br /> # Rural dialects similar to Muslim Aleppine<br /> # Mountain dialects<br /> # Rural dialects<br /> # Bēbi (əlBāb)<br /> # Mixed dialects<br /> <br /> === Idlib and surroundings ===<br /> These dialects are transitional between the Aleppine and the Coastal and Central dialects.&lt;ref name=&quot;:1&quot; /&gt; They are characterized by *q &gt; ʔ, [[Imāla|ʾimāla]] of the type the type sāfaṛ/ysēfer&lt;ref name=&quot;:0&quot; /&gt; and ṣālaḥ/yṣēliḥ,&lt;ref name=&quot;:1&quot; /&gt; diphthongs in every position,&lt;ref name=&quot;:1&quot; /&gt;&lt;ref name=&quot;:0&quot; /&gt; a- elision ({{transl|ar|katab}}+t &gt; {{transl|ar|ktabt}}, but {{transl|ar|katab}}+it &gt; {{transl|ar|katabit}}),&lt;ref name=&quot;:0&quot; /&gt; {{transl|ar|išṛab}} type perfect,&lt;ref name=&quot;:0&quot; /&gt; [[Imāla|ʾimāla]] in reflexes of *CāʔiC, and vocabulary such as {{transl|ar|zbandūn}} &quot;plow sole&quot;.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Coast and coastal mountains&lt;ref name=&quot;:0&quot; /&gt;===<br /> These dialects are characterized by diphthongs only in open syllables: bēt/bayti ‘house/my house’, ṣōt/ṣawti ‘voice/my voice’, but ā is found in many lexemes for both *ay and *aw (sāf, yām).&lt;ref name=&quot;:1&quot; /&gt;&lt;ref name=&quot;:0&quot; /&gt; There is pronounced [[Imāla|ʾimāla]].&lt;ref name=&quot;:1&quot; /&gt; Unstressed a is elided or raised to i and u whenever possible: {{transl|ar|katab}}+t &gt; {{transl|ar|ktabt}}, {{transl|ar|katab}}+it &gt; {{transl|ar|katbit}}, {{transl|ar|sallam}}+it &gt; {{transl|ar|sallmit}}, {{transl|ar|sallam}}+t &gt; {{transl|ar|sillamt}}, {{transl|ar|ḥaṭṭ}}+ayt &gt; {{transl|ar|ḥiṭṭayt}}, {{transl|ar|trawwaq}}+t &gt; {{transl|ar|truwwaqt}}, *{{transl|ar|madrasa}} &gt; {{transl|ar|madrsa}} &gt; {{transl|ar|mádǝrsa ~ madírsi}}, *{{transl|ar|fallāḥ}} &gt; {{transl|ar|fillāḥ}}.&lt;ref name=&quot;:0&quot; /&gt;&lt;ref name=&quot;:1&quot; /&gt; The feminine plural demonstrative pronoun is {{transl|ar|hawdi}}, or {{transl|ar|haydi}}.&lt;ref name=&quot;:1&quot; /&gt; It can be divided into several subdialects:&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> # Transitional between Idlib and the northern coastal dialects<br /> # Northern coastal dialects (Swaydīye)<br /> # Northern coastal dialects<br /> # [[Latakia]]<br /> # Central coastal dialects<br /> # [[Mahardah|Mḥardi]]<br /> # [[Baniyas|Banyās]]<br /> # Southern coastal dialects<br /> # [[Tartus|Tartūs]], [[Arwad]]<br /> # [[Alawites|Alawite]] and [[Isma'ilism|Ismaelite]] dialects<br /> <br /> == Central dialects ==<br /> In this area, predominantly *''ay'', ''aw'' &gt; ''ē'', ''ō''. Mostly, there is no [[Imāla|ʾimāla]], and ''a''-elision is only weakly developed. Word-final *-''a'' &gt; -''i'' operates. Several dialects exist in this area:<br /> <br /> === Central-North ===<br /> Leans toward the Idlib and Coastal dialects. Preservation of *q, 2nd masc. ''inti'', 2nd fem. ''inte'', feminine forms in the plural {{transl|ar|intni katabtni}}, {{transl|ar|hinni(n) katabni}}.<br /> <br /> === Tayybet əlʔImām / Sōrān ===<br /> Preservation of interdentals. 2/3 pl. masc. ending -''a'': {{transl|ar|fatahta}}, {{transl|ar|falaha}}, {{transl|ar|tuktúba}}, {{transl|ar|yuktúba}}. 2nd plural m/f ''inta'' - {{transl|ar|intni}}. 3rd plural m/f ''hinhan'' - {{transl|ar|hinhin}}. The perfect of the primae alif verbs are ''ake'', ''axe''. In the imperfect, ''yāka'', ''yāxa''. The participle is ''mēke''.<br /> <br /> === Hama ===<br /> Characterized by *''q'' &gt; ''ʔ''; preservation of *''ǧ''; six short vowels: ''a'', ''ǝ'', ''e'', ''i'', ''o'', ''u'', and six long vowels: ''ā'', ''ǟ'', ''ē'', ''ī'', ''ō'', ''ū''. <br /> <br /> === Central-South w/ *''q'' &gt; ''q'' ===<br /> Preservation of *''q.''<br /> <br /> === Central-South w/ *''q'' &gt; ''ʔ'' ===<br /> Characterized by *''q'' &gt; ''ʔ.''<br /> <br /> === Bedouin-Sedentary mixed dialect ===<br /> Preservation of interdentals and terms like ''alhaz'' &quot;now&quot;.<br /> <br /> == Central Syrian dialect continuum, steppe dialects and steppe's edge&lt;ref name=&quot;:1&quot; /&gt;==<br /> <br /> === Suxni ===<br /> Characterized by *q &gt; k, *g &gt; c [ts], *k &gt; č, and [[Imāla|ʾimāla]] of type *''lisān'' &gt; ''lsīn''. Distinctive pronouns are {{gcl|3PL}}.{{gcl|C}} ''aham'' and {{gcl|2SG}}.{{gcl|F}} suffix -''či''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at'', and ''i''-Type perfects take the form ''ʾílbis'' &quot;he got dressed&quot;.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Palmyrene ===<br /> Characterized by preserved *q, *g &gt; č, and unconditioned [[Imāla|ʾimāla]] in ''hēda''. Distinctive pronouns are {{gcl|3PL}} ''ahu - hinna'', and {{gcl|2SG}}.{{gcl|F}} suffix -''ki''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at'', and ''i''-Type perfects take the form ''ʾílbis'' &quot;he got dressed&quot;.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Qarawi ===<br /> Characterized by preserved *q and unconditioned [[Imāla|ʾimāla]] in ''hēda''. Distinctive pronouns are {{gcl|3PL}} ''hunni - hinni''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at'', and ''i''-Type perfects take the form ''lbīs'' &quot;he got dressed&quot;.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Saddi ===<br /> Characterized by preserved *q and pronouns {{gcl|3PL}} ''hūwun - hīyin''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at''.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Rastan ===<br /> Characterized by preserved *q and the changes ''masaku'' &gt; ''masakaw''# and ''masakin'' &gt; ''masake:n''# in pause. Distinctive pronouns are {{gcl|3PL}}.{{gcl|C}} ''hinne'', and the suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at.&lt;ref name=&quot;:1&quot; /&gt;''<br /> <br /> === Nabki ===<br /> Characterized by *q &gt; ʔ, and *ay, *aw &gt; ā. The shifts *CaCC &gt; CiCC/CuCC and *CaCaC &gt; CaCōC take place. The [[Imāla|ʾimāla]] is of the ''i-''umlaut type. Distinctive pronouns are {{gcl|2SG}}.{{gcl|F}} suffix -''ke''. The ''a''-Type perfects take the form ''ḍarōb'' and the ''i''-type ''lbēs''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''et'', with allophony ''ḍarbet - ḍárbatu''.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Eastern Qalamūn ===<br /> Characterized by *q &gt; ʔ and [[Imāla|ʾimāla]] of the ''i-''umlaut type. Distinctive pronouns are {{gcl|3SG}}.{{gcl|M}} suffix -''a''/-''e''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at''.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Mʿaḏ̣ḏ̣amīye ===<br /> Characterized by *q &gt; ʔ and unconditioned [[Imāla|ʾimāla]] in ''hēda''. Distinctive pronouns are {{gcl|2SG}}.{{gcl|F}} suffix -''ki''.&lt;ref name=&quot;:1&quot; /&gt; The {{gcl|1SG}} perfect conjugation is of the type {{transl|ar|katabtu}}, similar to the [[Mesopotamian Arabic|''qǝltu'' dialects]] of Iraq. Also like ''qǝltu'' dialects, it has lengthened forms like ''ṣafṛā'' &quot;yellow [fem.]&quot;.&lt;ref name=&quot;:0&quot; /&gt;<br /> <br /> == Qalamūn ==<br /> The Qalamūn dialects have strong links to Central Lebanese.&lt;ref name=&quot;:1&quot; /&gt; The short vowels ''i''/''u'' are found in all positions. Pasual ''kbīr'' &gt; {{transl|ar|kbeyr}}# and ''yrūḥ'' &gt; ''yrawḥ''#. The ''a''-elision is not strongly pronounced. Shortening of unstressed long vowels is characteristic: *''sakākīn'' &gt; ''sakakīn'' ‘knives’, ''fallōḥ''/''fillaḥīn'' ‘peasant/peasants’, or ''fillōḥ''/''filliḥīn'', as in Northwest Aramaic.&lt;ref name=&quot;:0&quot; /&gt; Conservation of diphthongs and *q &gt; ʔ are common, as well as splitting of ā into ē and ō. As for negation, the type mā- -š is already attested along with the simple negation.<br /> <br /> === Qara ===<br /> No interdentals<br /> <br /> === Yabrūdi ===<br /> No interdentals<br /> <br /> === Central Qalamūn ===<br /> Conservation of interdentals, subdialects:<br /> <br /> # [[Ain al-Tinah]] <br /> # Central, tends to East Qalamūn<br /> # [[Ras al-Maara|Rās ilMaʿarra]]<br /> # Gubbe<br /> # [[Al-Sarkha (Bakhah)]] ([[Western Neo-Aramaic]] is also spoken in the village)<br /> # [[Maaloula|Maʿlūla]] (Western Neo-Aramaic is also spoken in the village)<br /> # [[Jubb'adin|Jubb'adin / GubbʿAdīn]] (Western Neo-Aramaic is also spoken in the village)<br /> <br /> === Southern Qalamūn ===<br /> Conservation of interdentals, a-elision {{transl|ar|katab}}+t &gt; {{transl|ar|ktabt}}, distinctive pronouns are {{gcl|3PL}}.{{gcl|C}} {{transl|ar|hunni}}. Subdialects are:<br /> <br /> # {{transl|ar|italic=no|ʿAssāl ilWard, ilHawš}}<br /> # ʿAkawbar, Tawwane, Hile<br /> # Hafīr ilFawqa, Badda<br /> # Qtayfe<br /> # [[Saidnaya|Sēdnāya]]<br /> # [[Maarat Saidnaya|Maʿarrit Sēdnāya]]<br /> # [[Rankous|Rankūs]]<br /> # Talfita<br /> # [[Halboun|Halbūn]]<br /> # Hafīr itTahta<br /> # [[Al-Tall, Syria|itTall]]<br /> # [[Manin, Syria|Mnin]]<br /> # [[Al-Dreij|Drayj]]<br /> <br /> === Northern Barada valley ===<br /> No interdentals, conservation of diphthongs<br /> <br /> # [[Serghaya|Sirgāya]]<br /> # [[Bloudan|Blūdān]]<br /> # [[Al-Zabadani|izZabadāni]]<br /> # Madāya<br /> <br /> == Damascus and surroundings ==<br /> <br /> === Transitional Damascus - Qalamūn ===<br /> These dialects have no interdentals, no diphthongs, and a reflex of *g &gt; ž. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''it'', ''ḍarab+it &gt; ḍárbit''.&lt;ref name=&quot;:1&quot; /&gt; The short vowels ''i''/''u'' are found in all positions. Demonstrative plural pronoun {{transl|ar|hadunke}}.<br /> <br /> === Damascus ===<br /> {{Main articles|Damascus Arabic}}<br /> <br /> == Other dialects, accents, and varieties ==<br /> <br /> === Horan dialects ===<br /> The [[Hauran]] area is split between Syria and Jordan and speak largely the same dialect<br /> # Central dialects<br /> # Gēdūri (transitional)<br /> # Mountain dialects<br /> # Zāwye (transitional)<br /> # Mixed dialect Čanāčer/Zāčye<br /> <br /> === Mount Hermon and Jabal al-Druze area ===<br /> Dialects of Mount Hermon and Druze have a Lebanese origin&lt;ref name=&quot;:1&quot; /&gt;<br /> # Autochthonous sedentary dialects<br /> # Mount Hermon dialect<br /> # Druze dialect<br /> <br /> === Sedentary East Syrian ===<br /> <br /> ==== Mesopotamian (Turkey) ====<br /> # Qsōrāni<br /> # Tall Bēdar<br /> # Mardilli<br /> # Azxēni (ǝlMālkīye)<br /> <br /> ==== Mesopotamian (Syria) ====<br /> # [[Deir ez-Zor|Deir ez-Zor]]<br /> # Albū Kmāl<br /> <br /> ==== Autochthonous ====<br /> # Xātūnī<br /> <br /> === Bedouin dialects ===<br /> [[Shawi Arabic]] and [[Najdi Arabic]] are also spoken in Syria.<br /> <br /> ==References==<br /> {{reflist}}<br /> <br /> == External links ==<br /> {{Incubator|apc|lang=Levantine Arabic}}<br /> {{Wikibooks|Levantine Arabic}}<br /> {{Wiktionary cat|category=North Levantine Arabic language}}<br /> <br /> {{Levantine Arabic}}<br /> <br /> [[Category:Languages of Syria|Arabic]]<br /> [[Category:Mashriqi Arabic]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Syrian_Arabic&diff=1248603790 Syrian Arabic 2024-09-30T13:39:27Z <p>AmrAlWatan: /* Mount Hermon and Jabal idDrūz area */ Fixed the spelling of the header</p> <hr /> <div>{{Short description|Arabic varieties spoken in Syria}}<br /> {{distinguish|text=[[Levantine Arabic]]}}<br /> {{more citations needed|date=September 2020}}<br /> {{Contains special characters|Levantine}}<br /> {{Infobox language<br /> |name=Syrian Arabic<br /> |nativename=<br /> |states=[[Syria]]<br /> |ethnicity=[[Syrians]]<br /> |speakers=[[first language|L1]]: {{sigfig|18.800000|2}} million (2023)&lt;ref name=e27/&gt; &lt;br/&gt;[[Second language|L2]]: {{sigfig|2.000000|2}} million (2023)<br /> |date=<br /> |ref=e27<br /> |familycolor=Afroasiatic<br /> |fam2=[[Semitic languages|Semitic]]<br /> |fam3=[[West Semitic languages|West Semitic]]<br /> |fam4=[[Central Semitic languages|Central Semitic]]<br /> |fam5=[[Arabic]]<br /> |listclass=hlist<br /> |script=[[Arabic alphabet]]&lt;br/&gt;[[Arabic chat alphabet]]<br /> | ietf = apc-SY<br /> | iso3comment = (covered by [[iso639-3:apc|apc]])<br /> | iso3 = none<br /> | isoexception = dialect}}<br /> '''Syrian Arabic''' refers to any of the Arabic varieties spoken in [[Syria]],&lt;ref name=&quot;:0&quot;&gt;{{Cite journal|last=Behnstedt|first=Peter|date=2011-05-30|title=Syria|url=https://referenceworks.brillonline.com/entries/encyclopedia-of-arabic-language-and-linguistics/syria-EALL_COM_0330?s.num=0&amp;s.f.s2_parent=s.f.book.encyclopedia-of-arabic-language-and-linguistics&amp;s.q=syria|journal=Encyclopedia of Arabic Language and Linguistics|language=en}}&lt;/ref&gt; or specifically to [[Levantine Arabic]].&lt;ref&gt;{{cite book|last=Stowasser|first=Karl|title=A Dictionary of Syrian Arabic: English-Arabic|year=2004 |publisher=[[Georgetown University Press]] | isbn=978-1-58901-105-2 | oclc=54543156}}&lt;/ref&gt;&lt;ref&gt;{{Cite book|last=Cowell|first=Mark W.|url=https://archive.org/details/AReferenceGrammarOfSyrianArabic_201704 |title=A Reference Grammar of Syrian Arabic |year=1964 |publisher=[[Georgetown University Press]]|oclc=249229002}}&lt;/ref&gt;<br /> <br /> == Aleppo, Idlib, and Coastal dialects ==<br /> <br /> === Aleppo and surroundings ===<br /> Characterized by the imperfect with ''a''-: ''ašṛab'' ‘I drink’, ''ašūf'' ‘I see’,&lt;ref name=&quot;:0&quot; /&gt; and by a pronounced&lt;ref name=&quot;:1&quot;&gt;{{Cite book|last=Behnstedt|first=Peter|url=https://books.google.com/books?id=-8YBUaC7WooC|title=Sprachatlas von Syrien|date=1997|publisher=Otto Harrassowitz Verlag|isbn=978-3-447-04330-4|language=de}}&lt;/ref&gt; [[Imāla|ʾimāla]] of the type ''sēfaṛ''/''ysēfer'', with subdialects:&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> # Muslim Aleppine<br /> # Christian Aleppine<br /> # Rural dialects similar to Muslim Aleppine<br /> # Mountain dialects<br /> # Rural dialects<br /> # Bēbi (əlBāb)<br /> # Mixed dialects<br /> <br /> === Idlib and surroundings ===<br /> These dialects are transitional between the Aleppine and the Coastal and Central dialects.&lt;ref name=&quot;:1&quot; /&gt; They are characterized by *q &gt; ʔ, [[Imāla|ʾimāla]] of the type the type sāfaṛ/ysēfer&lt;ref name=&quot;:0&quot; /&gt; and ṣālaḥ/yṣēliḥ,&lt;ref name=&quot;:1&quot; /&gt; diphthongs in every position,&lt;ref name=&quot;:1&quot; /&gt;&lt;ref name=&quot;:0&quot; /&gt; a- elision ({{transl|ar|katab}}+t &gt; {{transl|ar|ktabt}}, but {{transl|ar|katab}}+it &gt; {{transl|ar|katabit}}),&lt;ref name=&quot;:0&quot; /&gt; {{transl|ar|išṛab}} type perfect,&lt;ref name=&quot;:0&quot; /&gt; [[Imāla|ʾimāla]] in reflexes of *CāʔiC, and vocabulary such as {{transl|ar|zbandūn}} &quot;plow sole&quot;.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Coast and coastal mountains&lt;ref name=&quot;:0&quot; /&gt;===<br /> These dialects are characterized by diphthongs only in open syllables: bēt/bayti ‘house/my house’, ṣōt/ṣawti ‘voice/my voice’, but ā is found in many lexemes for both *ay and *aw (sāf, yām).&lt;ref name=&quot;:1&quot; /&gt;&lt;ref name=&quot;:0&quot; /&gt; There is pronounced [[Imāla|ʾimāla]].&lt;ref name=&quot;:1&quot; /&gt; Unstressed a is elided or raised to i and u whenever possible: {{transl|ar|katab}}+t &gt; {{transl|ar|ktabt}}, {{transl|ar|katab}}+it &gt; {{transl|ar|katbit}}, {{transl|ar|sallam}}+it &gt; {{transl|ar|sallmit}}, {{transl|ar|sallam}}+t &gt; {{transl|ar|sillamt}}, {{transl|ar|ḥaṭṭ}}+ayt &gt; {{transl|ar|ḥiṭṭayt}}, {{transl|ar|trawwaq}}+t &gt; {{transl|ar|truwwaqt}}, *{{transl|ar|madrasa}} &gt; {{transl|ar|madrsa}} &gt; {{transl|ar|mádǝrsa ~ madírsi}}, *{{transl|ar|fallāḥ}} &gt; {{transl|ar|fillāḥ}}.&lt;ref name=&quot;:0&quot; /&gt;&lt;ref name=&quot;:1&quot; /&gt; The feminine plural demonstrative pronoun is {{transl|ar|hawdi}}, or {{transl|ar|haydi}}.&lt;ref name=&quot;:1&quot; /&gt; It can be divided into several subdialects:&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> # Transitional between Idlib and the northern coastal dialects<br /> # Northern coastal dialects (Swaydīye)<br /> # Northern coastal dialects<br /> # [[Latakia]]<br /> # Central coastal dialects<br /> # [[Mahardah|Mḥardi]]<br /> # [[Baniyas|Banyās]]<br /> # Southern coastal dialects<br /> # [[Tartus|Tartūs]], [[Arwad]]<br /> # [[Alawites|Alawite]] and [[Isma'ilism|Ismaelite]] dialects<br /> <br /> == Central dialects ==<br /> In this area, predominantly *''ay'', ''aw'' &gt; ''ē'', ''ō''. Mostly, there is no [[Imāla|ʾimāla]], and ''a''-elision is only weakly developed. Word-final *-''a'' &gt; -''i'' operates. Several dialects exist in this area:<br /> <br /> === Central-North ===<br /> Leans toward the Idlib and Coastal dialects. Preservation of *q, 2nd masc. ''inti'', 2nd fem. ''inte'', feminine forms in the plural {{transl|ar|intni katabtni}}, {{transl|ar|hinni(n) katabni}}.<br /> <br /> === Tayybet əlʔImām / Sōrān ===<br /> Preservation of interdentals. 2/3 pl. masc. ending -''a'': {{transl|ar|fatahta}}, {{transl|ar|falaha}}, {{transl|ar|tuktúba}}, {{transl|ar|yuktúba}}. 2nd plural m/f ''inta'' - {{transl|ar|intni}}. 3rd plural m/f ''hinhan'' - {{transl|ar|hinhin}}. The perfect of the primae alif verbs are ''ake'', ''axe''. In the imperfect, ''yāka'', ''yāxa''. The participle is ''mēke''.<br /> <br /> === Hama ===<br /> Characterized by *''q'' &gt; ''ʔ''; preservation of *''ǧ''; six short vowels: ''a'', ''ǝ'', ''e'', ''i'', ''o'', ''u'', and six long vowels: ''ā'', ''ǟ'', ''ē'', ''ī'', ''ō'', ''ū''. <br /> <br /> === Central-South w/ *''q'' &gt; ''q'' ===<br /> Preservation of *''q.''<br /> <br /> === Central-South w/ *''q'' &gt; ''ʔ'' ===<br /> Characterized by *''q'' &gt; ''ʔ.''<br /> <br /> === Bedouin-Sedentary mixed dialect ===<br /> Preservation of interdentals and terms like ''alhaz'' &quot;now&quot;.<br /> <br /> == Central Syrian dialect continuum, steppe dialects and steppe's edge&lt;ref name=&quot;:1&quot; /&gt;==<br /> <br /> === Suxni ===<br /> Characterized by *q &gt; k, *g &gt; c [ts], *k &gt; č, and [[Imāla|ʾimāla]] of type *''lisān'' &gt; ''lsīn''. Distinctive pronouns are {{gcl|3PL}}.{{gcl|C}} ''aham'' and {{gcl|2SG}}.{{gcl|F}} suffix -''či''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at'', and ''i''-Type perfects take the form ''ʾílbis'' &quot;he got dressed&quot;.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Palmyrene ===<br /> Characterized by preserved *q, *g &gt; č, and unconditioned [[Imāla|ʾimāla]] in ''hēda''. Distinctive pronouns are {{gcl|3PL}} ''ahu - hinna'', and {{gcl|2SG}}.{{gcl|F}} suffix -''ki''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at'', and ''i''-Type perfects take the form ''ʾílbis'' &quot;he got dressed&quot;.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Qarawi ===<br /> Characterized by preserved *q and unconditioned [[Imāla|ʾimāla]] in ''hēda''. Distinctive pronouns are {{gcl|3PL}} ''hunni - hinni''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at'', and ''i''-Type perfects take the form ''lbīs'' &quot;he got dressed&quot;.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Saddi ===<br /> Characterized by preserved *q and pronouns {{gcl|3PL}} ''hūwun - hīyin''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at''.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Rastan ===<br /> Characterized by preserved *q and the changes ''masaku'' &gt; ''masakaw''# and ''masakin'' &gt; ''masake:n''# in pause. Distinctive pronouns are {{gcl|3PL}}.{{gcl|C}} ''hinne'', and the suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at.&lt;ref name=&quot;:1&quot; /&gt;''<br /> <br /> === Nabki ===<br /> Characterized by *q &gt; ʔ, and *ay, *aw &gt; ā. The shifts *CaCC &gt; CiCC/CuCC and *CaCaC &gt; CaCōC take place. The [[Imāla|ʾimāla]] is of the ''i-''umlaut type. Distinctive pronouns are {{gcl|2SG}}.{{gcl|F}} suffix -''ke''. The ''a''-Type perfects take the form ''ḍarōb'' and the ''i''-type ''lbēs''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''et'', with allophony ''ḍarbet - ḍárbatu''.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Eastern Qalamūn ===<br /> Characterized by *q &gt; ʔ and [[Imāla|ʾimāla]] of the ''i-''umlaut type. Distinctive pronouns are {{gcl|3SG}}.{{gcl|M}} suffix -''a''/-''e''. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''at''.&lt;ref name=&quot;:1&quot; /&gt;<br /> <br /> === Mʿaḏ̣ḏ̣amīye ===<br /> Characterized by *q &gt; ʔ and unconditioned [[Imāla|ʾimāla]] in ''hēda''. Distinctive pronouns are {{gcl|2SG}}.{{gcl|F}} suffix -''ki''.&lt;ref name=&quot;:1&quot; /&gt; The {{gcl|1SG}} perfect conjugation is of the type {{transl|ar|katabtu}}, similar to the [[Mesopotamian Arabic|''qǝltu'' dialects]] of Iraq. Also like ''qǝltu'' dialects, it has lengthened forms like ''ṣafṛā'' &quot;yellow [fem.]&quot;.&lt;ref name=&quot;:0&quot; /&gt;<br /> <br /> == Qalamūn ==<br /> The Qalamūn dialects have strong links to Central Lebanese.&lt;ref name=&quot;:1&quot; /&gt; The short vowels ''i''/''u'' are found in all positions. Pasual ''kbīr'' &gt; {{transl|ar|kbeyr}}# and ''yrūḥ'' &gt; ''yrawḥ''#. The ''a''-elision is not strongly pronounced. Shortening of unstressed long vowels is characteristic: *''sakākīn'' &gt; ''sakakīn'' ‘knives’, ''fallōḥ''/''fillaḥīn'' ‘peasant/peasants’, or ''fillōḥ''/''filliḥīn'', as in Northwest Aramaic.&lt;ref name=&quot;:0&quot; /&gt; Conservation of diphthongs and *q &gt; ʔ are common, as well as splitting of ā into ē and ō. As for negation, the type mā- -š is already attested along with the simple negation.<br /> <br /> === Qara ===<br /> No interdentals<br /> <br /> === Yabrūdi ===<br /> No interdentals<br /> <br /> === Central Qalamūn ===<br /> Conservation of interdentals, subdialects:<br /> <br /> # [[Ain al-Tinah]] <br /> # Central, tends to East Qalamūn<br /> # [[Ras al-Maara|Rās ilMaʿarra]]<br /> # Gubbe<br /> # [[Al-Sarkha (Bakhah)]] ([[Western Neo-Aramaic]] is also spoken in the village)<br /> # [[Maaloula|Maʿlūla]] (Western Neo-Aramaic is also spoken in the village)<br /> # [[Jubb'adin|Jubb'adin / GubbʿAdīn]] (Western Neo-Aramaic is also spoken in the village)<br /> <br /> === Southern Qalamūn ===<br /> Conservation of interdentals, a-elision {{transl|ar|katab}}+t &gt; {{transl|ar|ktabt}}, distinctive pronouns are {{gcl|3PL}}.{{gcl|C}} {{transl|ar|hunni}}. Subdialects are:<br /> <br /> # {{transl|ar|italic=no|ʿAssāl ilWard, ilHawš}}<br /> # ʿAkawbar, Tawwane, Hile<br /> # Hafīr ilFawqa, Badda<br /> # Qtayfe<br /> # [[Saidnaya|Sēdnāya]]<br /> # [[Maarat Saidnaya|Maʿarrit Sēdnāya]]<br /> # [[Rankous|Rankūs]]<br /> # Talfita<br /> # [[Halboun|Halbūn]]<br /> # Hafīr itTahta<br /> # [[Al-Tall, Syria|itTall]]<br /> # [[Manin, Syria|Mnin]]<br /> # [[Al-Dreij|Drayj]]<br /> <br /> === Northern Barada valley ===<br /> No interdentals, conservation of diphthongs<br /> <br /> # [[Serghaya|Sirgāya]]<br /> # [[Bloudan|Blūdān]]<br /> # [[Al-Zabadani|izZabadāni]]<br /> # Madāya<br /> <br /> == Damascus and surroundings ==<br /> <br /> === Transitional Damascus - Qalamūn ===<br /> These dialects have no interdentals, no diphthongs, and a reflex of *g &gt; ž. The suffix of the verbal {{gcl|3SG}} ''a''-Type is -''it'', ''ḍarab+it &gt; ḍárbit''.&lt;ref name=&quot;:1&quot; /&gt; The short vowels ''i''/''u'' are found in all positions. Demonstrative plural pronoun {{transl|ar|hadunke}}.<br /> <br /> === Damascus ===<br /> {{Main articles|Damascus Arabic}}<br /> <br /> == Other dialects, accents, and varieties ==<br /> <br /> === Horan dialects ===<br /> The [[Hauran]] area is split between Syria and Jordan and speak largely the same dialect<br /> # Central dialects<br /> # Gēdūri (transitional)<br /> # Mountain dialects<br /> # Zāwye (transitional)<br /> # Mixed dialect Čanāčer/Zāčye<br /> <br /> === Mount Hermon and Jabal al-Druze area ===<br /> Dialects of Mount Hermon and Druze have a Lebanese origin&lt;ref name=&quot;:1&quot; /&gt;<br /> # Autochthonous sedentary dialects<br /> # Mount Hermon dialect<br /> # Druze dialect<br /> <br /> === Sedentary East Syrian ===<br /> <br /> ==== Mesopotamian (Turkey) ====<br /> # Qsōrāni<br /> # Tall Bēdar<br /> # Mardilli<br /> # Azxēni (ǝlMālkīye)<br /> <br /> ==== Mesopotamian (Syria) ====<br /> # [[Deir ez-Zor|Dēr izZōr]]<br /> # Albū Kmāl<br /> <br /> ==== Autochthonous ====<br /> # Xātūnī<br /> <br /> === Bedouin dialects ===<br /> [[Shawi Arabic]] and [[Najdi Arabic]] are also spoken in Syria.<br /> <br /> ==References==<br /> {{reflist}}<br /> <br /> == External links ==<br /> {{Incubator|apc|lang=Levantine Arabic}}<br /> {{Wikibooks|Levantine Arabic}}<br /> {{Wiktionary cat|category=North Levantine Arabic language}}<br /> <br /> {{Levantine Arabic}}<br /> <br /> [[Category:Languages of Syria|Arabic]]<br /> [[Category:Mashriqi Arabic]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=List_of_Henry_Danger_episodes&diff=1248312000 List of Henry Danger episodes 2024-09-28T20:36:12Z <p>AmrAlWatan: /* Season 3 (2016–17) */ edited the spelling of schwoz's name (from &quot;schowz&quot; to &quot;schwoz&quot;)</p> <hr /> <div>{{Short description|none}}<br /> {{italic title|string=Henry Danger}}<br /> {{pp|small=yes}}<br /> ''[[Henry Danger]]'' is an American [[comedy]] television series created by [[Dan Schneider]] and [[Dana Olsen]] that aired on [[Nickelodeon]] from July 26, 2014 to March 21, 2020. The series stars [[Jace Norman]], Cooper Barnes, [[Riele Downs]], Sean Ryan Fox, [[Ella Anderson]], and [[Michael D. Cohen (actor)|Michael D. Cohen]].<br /> <br /> == Series overview ==<br /> &lt;!-- full linking is used in the following template because it is transcluded to the main series article --&gt;<br /> <br /> &lt;onlyinclude&gt;{{Series overview<br /> <br /> | color1 = #FBEC5D<br /> | link1 = &lt;includeonly&gt;List of Henry Danger episodes&lt;/includeonly&gt;#Season 1 (2014–15)<br /> | episodes1 = 25<br /> | start1 = {{Start date|2014|7|26}}<br /> | end1 = {{End date|2015|5|16}}<br /> <br /> | color2 = #87CEEB<br /> | link2 = &lt;includeonly&gt;List of Henry Danger episodes&lt;/includeonly&gt;#Season 2 (2015–16)<br /> | episodes2 = 18<br /> | start2 = {{Start date|2015|9|12}}<br /> | end2 = {{End date|2016|7|17}}<br /> <br /> | color3 = #A52A2A<br /> | link3 = &lt;includeonly&gt;List of Henry Danger episodes&lt;/includeonly&gt;#Season 3 (2016–17)<br /> | episodes3 = 19<br /> | start3 = {{Start date|2016|9|17}}<br /> | end3 = {{End date|2017|10|7}}<br /> <br /> | color4 = #F46D25<br /> | link4 = &lt;includeonly&gt;List of Henry Danger episodes&lt;/includeonly&gt;#Season 4 (2017–18)<br /> | episodes4 = 20<br /> | start4 = {{Start date|2017|10|21}}<br /> | end4 = {{End date|2018|10|20}}<br /> <br /> | color5 = #191970<br /> | link5 = &lt;includeonly&gt;List of Henry Danger episodes&lt;/includeonly&gt;#Season 5 (2018–20)<br /> | episodes5 = 39<br /> | start5 = {{Start date|2018|11|3}}<br /> | end5 = {{End date|2020|3|21}}<br /> <br /> }}&lt;/onlyinclude&gt;<br /> <br /> == Episodes ==<br /> <br /> === Season 1 (2014–15) ===<br /> {{Episode table<br /> | background = #FBEC5D<br /> | overall = <br /> | season = <br /> | title = <br /> | titleR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;&lt;ref name=&quot;Zap2it Season 1&quot; /&gt;<br /> | director = <br /> | writer = <br /> | airdate = <br /> | airdateR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;&lt;ref name=&quot;Zap2it Season 1&quot; /&gt;<br /> | prodcode = <br /> | prodcodeR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;<br /> | viewers = <br /> | country = U.S.<br /> | episodes = <br /> <br /> {{Episode list<br /> | EpisodeNumber = 1<br /> | EpisodeNumber2 = 1<br /> | Title = The Danger Begins<br /> | DirectedBy = [[Steve Hoefer]]<br /> | WrittenBy = [[Dan Schneider (TV producer)|Dan Schneider]] &amp; [[Dana Olsen]]<br /> | OriginalAirDate = {{Start date|2014|7|26}}<br /> | ProdCode = 101–102<br /> | Viewers = 1.94&lt;ref&gt;{{cite web|url=http://www.tvmediainsights.com/forum/topic/saturday-72614/|title=Saturday Final Ratings|work=TV Media Insights|author=[[Douglas Pucci]]|date=July 29, 2014|access-date=January 3, 2015|url-status=dead|archive-url=https://web.archive.org/web/20150221220527/http://www.tvmediainsights.com/forum/topic/saturday-72614/|archive-date=February 21, 2015}}&lt;/ref&gt;<br /> | ShortSummary = In the fictional town of Swellview, Henry Hart lands a job at a junk store named Junk-N-Stuff, where he meets Ray, who later reveals himself to be Captain Man, a man whose father accidentally made indestructible. He later appoints Henry as his sidekick and gives him the name &quot;Kid Danger&quot;. He and Henry later save the town bridge from a man named The Toddler, who plans to turn all the babies in Swellview into monsters. While the town comes to know Kid Danger, Henry struggles with his persona after learning he must rescue Captain Man from The Toddler, missing his best friend, Jasper's, birthday party. The two defeat The Toddler and to make it up to Jasper, Henry invites Ray, dressed up as Captain Man, to Jasper's party. <br /> <br /> ''Starring'': Jeffrey Nicholas Brown, [[Kelly Sullivan (actress)|Kelly Sullivan]]<br /> <br /> ''Guest stars'': Duncan Bravo as Gooch, [[Ben Giroux]] as The Toddler<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 2<br /> | EpisodeNumber2 = 2<br /> | Title = Mo' Danger, Mo' Problems<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Dana Olsen<br /> | OriginalAirDate = {{Start date|2014|9|13}}<br /> | ProdCode = 103<br /> | Viewers = 1.57&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-9-13-2014.html|archive-url=https://web.archive.org/web/20140917113334/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-9-13-2014.html|url-status=dead|archive-date=September 17, 2014|title=Top 25 Saturday Cable Originals: 9.13.2014|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 16, 2014|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = In the middle of the night, Henry heads down to the Man Cave after he and Ray learn that a wine store is in the progress of being robbed. The two stop the burglar, but Henry struggles with staying awake throughout the day. Henry falls asleep while Ray does a mission alone. He awakens to Ray being in his room, but soon gets him out after his mom and his sister, Piper, walk in. Ray and his assistant, Gooch, use a device on Henry to keep him awake, but soon suffers from the supposed side effects. <br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart, Duncan Bravo as Gooch, Jill Benjamin as Miss Shapen<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 3<br /> | EpisodeNumber2 = 3<br /> | Title = The Secret Gets Out<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; [[Jake Farrow]]<br /> | OriginalAirDate = {{Start date|2014|9|20}}<br /> | ProdCode = 104<br /> | Viewers = 1.74&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-9-20-2014.html|archive-url=https://web.archive.org/web/20140925160911/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-9-20-2014.html|url-status=dead|archive-date=September 25, 2014|title=Top 25 Saturday Cable Originals: 9.20.2014|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 23, 2014|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = Charlotte figures out that Henry is Kid Danger and he confirms it, getting fired afterward. While this is going on, Ray is struggling to capture the phone shark, a well-known villain. To get Henry rehired, Charlotte comes up with a plan for him to capture the phone shark. Meanwhile, Jasper must serve Piper so that she does not upload the footage of him trying to sing [[Cups (song)|The Cup Song]].<br /> <br /> ''Guest stars'': Duncan Bravo as Gooch, [[Briana Lane]] as Kelly<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 4<br /> | EpisodeNumber2 = 4<br /> | Title = Tears of the Jolly Beetle<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2014|9|27}}<br /> | ProdCode = 105<br /> | Viewers = 1.53&lt;ref&gt;{{cite web|url=http://www.tvmediainsights.com/saturday-final-ratings-48-hours-viewed-notre-dame-syracuse-tops-among-adults-18-49/|title=Saturday Final Ratings|work=TV Media Insights|author=[[Douglas Pucci]]|date=September 30, 2014|access-date=December 12, 2014|url-status=dead|archive-url=https://web.archive.org/web/20141011145246/http://www.tvmediainsights.com/saturday-final-ratings-48-hours-viewed-notre-dame-syracuse-tops-among-adults-18-49/|archive-date=October 11, 2014}}&lt;/ref&gt;<br /> | ShortSummary = During an event held by Vice Mayor Willard, Captain Man becomes vulnerable to harm when someone sprays him with perfume containing tears of the jolly beetle. Henry traces the source of the jolly beetles to Dr. Minyak so that he and Captain Man can capture them and use the euphoric acid they release when they laugh to restore Captain Man's powers.<br /> <br /> ''Guest stars'': Duncan Bravo as Gooch, Joe Kaprielian as Sidney, Amber Bela Muse as Nurse Cohort, Mike Ostroski as Dr. Minyak, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 5<br /> | EpisodeNumber2 = 5<br /> | Title = Substitute Teacher<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2014|10|4}}<br /> | ProdCode = 106<br /> | Viewers = 1.79&lt;ref&gt;{{cite web|url=http://www.tvmediainsights.com/saturday-final-ratings-college-football-mlb-highlight-day/|title=Saturday Final Ratings|work=TV Media Insights|author=[[Douglas Pucci]]|date=October 7, 2014|access-date=December 12, 2014|url-status=dead|archive-url=https://web.archive.org/web/20141009172018/http://www.tvmediainsights.com/saturday-final-ratings-college-football-mlb-highlight-day|archive-date=October 9, 2014}}&lt;/ref&gt;<br /> | ShortSummary = A new student named Ortho rises suspicions from Henry, but soon learns that he could be the son of a villain named The Dentist. Ray gives Henry's teacher the chicken pox using Gooch's son and steps in as an awkward substitute. He tells Ortho that the next day is &quot;bring your dad to school day&quot;. When Ortho's dad arrives, Ray and Henry stun them with a device and question, but find out that he planned to build a retirement home in Swellview. <br /> <br /> ''Guest stars'': Duncan Bravo as Gooch, Jill Benjamin as Miss Shapen, Trevor Gore as Ortho, JR Reed as Ortho's Dad, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 6<br /> | EpisodeNumber2 = 6<br /> | Title = Jasper Danger<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Dana Olsen<br /> | OriginalAirDate = {{Start date|2014|10|18}}<br /> | ProdCode = 107<br /> | Viewers = 1.62&lt;ref&gt;{{cite web|url=http://www.tvmediainsights.com/saturday-final-ratings-notre-dame-florida-state-abc-dominates-night/|title=Saturday Final Ratings|work=TV Media Insights|author=[[Douglas Pucci]]|date=October 21, 2014|access-date=December 12, 2014|url-status=dead|archive-url=https://web.archive.org/web/20141027212843/http://www.tvmediainsights.com/saturday-final-ratings-notre-dame-florida-state-abc-dominates-night|archive-date=October 27, 2014}}&lt;/ref&gt;<br /> | ShortSummary = Jasper dresses up as Kid Danger for Halloween to impress a girl named Monica since he had convinced her at school he was the real Kid Danger. After they finish trick-or-treating, Monica and Jasper spot someone breaking into a car. Jasper goes over to confront the criminal Jeff to stop him from stealing the car. Instead, Jeff takes him and Monica back to his house and refuses to let them go unless Captain Man brings him what he wants.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart, Duncan Bravo as Gooch, Sedona Cohen as Monica, Ryan Grassmeyer as Jeff, Joe Kaprielian as Sidney, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 7<br /> | EpisodeNumber2 = 7<br /> | Title = The Space Rock<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Jake Farrow<br /> | OriginalAirDate = {{Start date|2014|11|1}}<br /> | ProdCode = 108<br /> | Viewers = 2.19&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-11-1-2014.html|archive-url=https://web.archive.org/web/20141106032040/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-11-1-2014.html|url-status=dead|archive-date=November 6, 2014|title=Top 25 Saturday Cable Originals|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 4, 2014|access-date=July 26, 2018}}&lt;/ref&gt;<br /> | ShortSummary = A space rock weighing {{convert|7000|lb|kg|0|abbr=on}} crashes on Earth and Henry, Charlotte, and Gooch try to move it with a crane. As they are moving it, the crane malfunctions and drops it. Henry goes back to work to grab his backpack and wonders why Ray and Gooch are acting unusual. Ray then tells Henry that the space rock is actually an egg and an alien creature is loose in the Man Cave. They try to find the creature, but Henry gives up and goes home. Henry goes upstairs while his mother tries to clean his backpack because there is goo in it. When she opens it, the alien comes out and she freaks out. Henry comes downstairs and his parents tell him an alien creature is in the house. Henry has Ray come over as Captain Man to try to shoot the creature, only for Henry to stop him because the creature is on his sister's face. When Piper runs outside from fear, Captain Man shoots the creature off her face.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart, Duncan Bravo as Gooch, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 8<br /> | EpisodeNumber2 = 8<br /> | Title = Birthday Girl Down<br /> | DirectedBy = [[Adam Weissman]]<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2014|11|8}}<br /> | ProdCode = 109<br /> | Viewers = 1.67&lt;ref&gt;{{cite web|url=http://www.tvmediainsights.com/tv-ratings/saturday-final-nationals-alabama-lsu-boosts-cbs/|title=Saturday Final Ratings|work=TV Media Insights|author=[[Douglas Pucci]]|date=November 11, 2014|access-date=November 12, 2014|url-status=dead|archive-url=https://web.archive.org/web/20141119232207/http://www.tvmediainsights.com/tv-ratings/saturday-final-nationals-alabama-lsu-boosts-cbs|archive-date=November 19, 2014}}&lt;/ref&gt;<br /> | ShortSummary = Henry invites Jasper and Charlotte to Mini Golf, but she reveals that she and Jasper are heading to Debbie Dutch's birthday party. Henry begins to feel like an outcast as Debbie didn't invite him after he accidentally knocked her off the roof using an overpowered ball machine the year before. After coming to Ray about his problems, he receives a pizza from Debbie's mom, who invites him over to Debbie's party. Ray and Henry then decide to dress up as German sleuths and question everyone who attended the party the year before. They learn that they each have their own allegations against Debbie, so Ray has Henry investigate the pictures that photographer, Nathan, took at the party. At the party, Henry arrives to show Debbie pictures that reveal an angry Piper throwing her broken phone towards the &quot;11&quot; button the machine, which reveals how the machine had such strong power. As Debbie's parents apologize to Henry, he finds a balloon stuck on the light fixtures, so he heads up to retrieve it. He jumps on the trampoline below, which sends Debbie flying off the roof once more. <br /> <br /> ''Special guest star'': [[Nathan Kress]] as Nathan<br /> <br /> ''Guest stars'': Cassie Brennan as Debbie, Joe Kaprielian as Sidney, Lily Rains as Mrs. Putch, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 9<br /> | EpisodeNumber2 = 9<br /> | Title = Too Much Game<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2014|11|15}}<br /> | ProdCode = 110<br /> | Viewers = 2.38&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-11-15-2014.html|archive-url=https://web.archive.org/web/20141122053931/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-11-15-2014.html|url-status=dead|archive-date=November 22, 2014|title=Top 25 Saturday Cable Originals: 11.15.2014|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 18, 2014|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = Henry believes that he was replaced on the Swellview Honey Badgers basketball team by an older boy named Shawn Corbit, who has been recruited by Coach Bix. After losing a one-on-one match that determines who will be point guard, Shawn reveals to Henry that Coach Bix is holding Shawn's [[Cockapoo]] hostage in order to get the team to win. At the same time, Ray is reluctant to call his former worker Schwoz when the Man Cave is on the fritz.<br /> <br /> ''Special guest star'': [[Russell Westbrook]] as Shawn<br /> <br /> ''Guest stars'': Duncan Bravo as Gooch, [[Michael D. Cohen (actor)|Michael D. Cohen]] as Schwoz, David Hoffman as Coach Bix, Joe Kaprielian as Sidney, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 10<br /> | EpisodeNumber2 = 10<br /> | Title = Henry the Man-Beast<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Dana Olsen<br /> | OriginalAirDate = {{Start date|2014|11|22}}<br /> | ProdCode = 111<br /> | Viewers = 2.03&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-11-22-2014.html|archive-url=https://web.archive.org/web/20141129192813/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-11-22-2014.html|url-status=dead|archive-date=November 29, 2014|title=Top 25 Saturday Cable Originals: 11.22.2014|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 25, 2014|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = A device in the Man Cave that is meant to make men stronger, more powerful, and &quot;manlier&quot; strikes Henry when he accidentally leans on the machine. The effect makes him grow facial hair and increases his adrenaline, making him angry and eventually turning him &quot;beastly&quot;. Captain Man, Schwoz, and Charlotte rush to find Henry before his crazy behavior ruins his date with Chloe Hartman.<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Joe Kaprielian as Sidney, [[Jade Pettyjohn]] as Chloe, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 11<br /> | EpisodeNumber2 = 11<br /> | Title = Invisible Brad<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; Jake Farrow<br /> | OriginalAirDate = {{Start date|2015|1|10}}<br /> | ProdCode = 112<br /> | Viewers = 1.82&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-1-10-2015.html|archive-url=https://web.archive.org/web/20150114062505/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-1-10-2015.html|url-status=dead|archive-date=January 14, 2015|title=Top 25 Saturday Cable Originals &amp; Network Update: 1.10.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=January 13, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jill Benjamin as Miss Shapen, Jake Farrow as Invisible Brad<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 12<br /> | EpisodeNumber2 = 12<br /> | Title = Spoiler Alert<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2015|1|24}}<br /> | ProdCode = 113<br /> | Viewers = 1.63&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-1-24-2015.html|archive-url=https://web.archive.org/web/20150128141744/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-1-24-2015.html|url-status=dead|archive-date=January 28, 2015|title=Top 25 Saturday Cable Originals &amp; Network Update: 1.24.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=January 27, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = Henry and Ray must deal with The Spoiler, an annoying new teenage super-villain that finds out the endings of TV shows and movies and tells people about it before they see it. Meanwhile, Piper tries to get into the Man Fans, a Captain Man fan club led by Paula Makiato, and goes through the initiation process with the latest one involving getting a selfie with Captain Man.<br /> <br /> ''Guest stars'': Duncan Bravo as Gooch, Michael D. Cohen as Schwoz, Amiah Miller as Paula<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 13<br /> | EpisodeNumber2 = 13<br /> | Title = Let's Make a Steal<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2015|1|31}}<br /> | ProdCode = 114<br /> | Viewers = 1.62&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-1-31-2015.html|archive-url=https://web.archive.org/web/20150203184146/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-1-31-2015.html|url-status=dead|archive-date=February 3, 2015|title=Top 25 Saturday Cable Originals &amp; Network Update: 1.31.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 3, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Duncan Bravo as Gooch, [[R. Brandon Johnson]] as Rick, Asante Jones as Dr. Baxter, Gus Kamp as Derek, Lolli Sorenson as Maddy<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 14<br /> | EpisodeNumber2 = 14<br /> | Title = Super Volcano<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Dana Olsen<br /> | OriginalAirDate = {{Start date|2015|2|7}}<br /> | ProdCode = 115<br /> | Viewers = 1.62&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-2-7-2015.html|archive-url=https://web.archive.org/web/20150210171246/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-2-7-2015.html|url-status=dead|archive-date=February 10, 2015|title=Top 25 Saturday Cable Originals &amp; Network Update: 2.7.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 10, 2015|access-date=February 10, 2015}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart, [[Andrew Caldwell (actor)|Andrew Caldwell]] as Mitch, Michael D. Cohen as Schwoz, [[Keisuke Hoashi]] as Dr. Hornsby, Maeve Tomalty as Bianca, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 15<br /> | EpisodeNumber2 = 15<br /> | Title = My Phony Valentine<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Jake Farrow<br /> | OriginalAirDate = {{Start date|2015|2|14}}<br /> | ProdCode = 116<br /> | Viewers = 1.84&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-2-14-2015.html|archive-url=https://web.archive.org/web/20150218203141/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-2-14-2015.html|url-status=dead|archive-date=February 18, 2015|title=Top 25 Saturday Cable Originals: 2.14.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 18, 2015|access-date=February 19, 2015}}&lt;/ref&gt;<br /> | ShortSummary = When Henry asks his crush Bianca to be his valentine and go out with him to Club Soda, she rejects his offer since Mitch Bilsky already asked her out. In order to impress Bianca, Schwoz provides Henry an android which can be turned into any human form as a date. Meanwhile, Captain Man reluctantly has a date with Henry's teacher Miss Shapen so that she will change Henry's grade on a test that he failed.<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Jill Benjamin as Miss Shapen, Andrew Caldwell as Mitch, Alyssa Jenny Cotero as Tiffany, Maeve Tomalty as Bianca<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 16<br /> | EpisodeNumber2 = 16<br /> | Title = Caved In<br /> | DirectedBy = [[Nathan Kress]]<br /> | WrittenBy = {{StoryTeleplay|s=Tara Hernandez|t=Dan Schneider &amp; Christopher J. Nowak|tfirst=y}}<br /> | OriginalAirDate = {{Start date|2015|2|28}}<br /> | ProdCode = 117<br /> | Viewers = 2.17&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-2-28-2015.html|archive-url=https://web.archive.org/web/20150305102331/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-2-28-2015.html|url-status=dead|archive-date=March 5, 2015|title=Top 25 Saturday Cable Originals: 2.28.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 3, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = Henry and Charlotte plan to take Ray to Six Poles Amusement Park to give Ray the childhood that he never had. When Jasper accidentally triggers the emergency lockdown mode for the Man Cave and Junk 'n' Stuff, Henry, Charlotte and Ray are trapped in the Man Cave, spoiling the plans. At the same time, Jasper and Piper are trapped upstairs alone with no food.<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 17<br /> | EpisodeNumber2 = 17<br /> | Title = Elevator Kiss<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2015|3|7}}<br /> | ProdCode = 118<br /> | Viewers = 1.65&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-3-7-2015.html|archive-url=https://web.archive.org/web/20150311222539/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-3-7-2015.html|url-status=dead|archive-date=March 11, 2015|title=Top 25 Saturday Cable Originals: 3.7.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 10, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Maeve Tomalty as Bianca, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 18<br /> | EpisodeNumber2 = 18<br /> | Title = Man of the House<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Dana Olsen<br /> | OriginalAirDate = {{Start date|2015|3|14}}<br /> | ProdCode = 119<br /> | Viewers = 1.76&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-3-14-2015.html|archive-url=https://web.archive.org/web/20150320014959/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-3-14-2015.html|url-status=dead|archive-date=March 20, 2015|title=Top 25 Saturday Cable Originals: 3.14.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 17, 2015|access-date=March 18, 2015}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart, Duncan Bravo as Gooch<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 19<br /> | EpisodeNumber2 = 19<br /> | Title = Dream Busters<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = {{StoryTeleplay|s=Joe Sullivan|t=Dan Schneider &amp; Jake Farrow|tfirst=y}}<br /> | OriginalAirDate = {{Start date|2015|3|21}}<br /> | ProdCode = 120<br /> | Viewers = 1.38&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-3-21-2015.html|archive-url=https://web.archive.org/web/20150327070243/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-3-21-2015.html|url-status=dead|archive-date=March 27, 2015|title=Top 25 Saturday Cable Originals: 3.21.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 24, 2015|access-date=March 25, 2015}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Jill Benjamin as Miss Shapen, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 20<br /> | EpisodeNumber2 = 20<br /> | Title = Kid Grounded<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2015|4|4}}<br /> | ProdCode = 121<br /> | Viewers = 1.58&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-4-4-2015.html|archive-url=https://web.archive.org/web/20150410000711/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-4-4-2015.html|url-status=dead|archive-date=April 10, 2015|title=Top 25 Saturday Cable Originals: 4.4.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 7, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = After getting caught sneaking out by Piper late at night, his parents ground him alongside Piper, who watched a rated R movie. While Henry is indisposed, he gets upset when Charlotte fills in as Kid Danger, causing a rift between them. A deal is made by Henry's parents in which if he and Piper can go 24 hours without arguing, then their grounding will be lifted. However, they will be grounded for a month if they fail. Meanwhile, Jasper tries to make life hack videos.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart, Michael D. Cohen as Schwoz<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 21<br /> | EpisodeNumber2 = 21<br /> | Title = Captain Jerk<br /> | DirectedBy = [[Mike Caron]]<br /> | WrittenBy = {{StoryTeleplay|s=Andrew Thomas|t=Dan Schneider &amp; Dave Malkoff|tfirst=y}}<br /> | OriginalAirDate = {{Start date|2015|4|11}}<br /> | ProdCode = 122<br /> | Viewers = 1.92&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-4-11-2015.html|archive-url=https://web.archive.org/web/20150418003342/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-4-11-2015.html|url-status=dead|archive-date=April 18, 2015|title=Top 25 Saturday Cable Originals: 4.11.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 14, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = When a video of Captain Man smashing up two children's lemonade stand goes viral, people start bad-mouthing him; however, what people fail to realize is that he was actually trying to kill a deadly spider. In an effort to boost his image, Captain Man holds a competition, where the first three people to guess the right number win a tour of the Man Cave; however, when Jasper and Piper are among the winners, Henry worries that they will recognize him. Schwoz helps Henry by attaching a device to his neck that makes his voice sound deeper. Later, as a cover-up to explain his deep voice, Henry tells the winners that he went through puberty.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart, Duncan Bravo as Gooch, Michael D. Cohen as Schwoz, Carrie E. Barrett as Mary Gaperman, Winston Story as Trent Overunder, [[Shayne Topp]] as Dennis<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 22<br /> | EpisodeNumber2 = 22<br /> | Title = The Bucket Trap<br /> | DirectedBy = Nathan Kress<br /> | WrittenBy = Dan Schneider &amp; Dana Olsen<br /> | OriginalAirDate = {{Start date|2015|4|18}}<br /> | ProdCode = 123<br /> | Viewers = 1.42&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-4-18-2015.html|archive-url=https://web.archive.org/web/20150422145611/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-25-saturday-cable-originals-4-18-2015.html|url-status=dead|archive-date=April 22, 2015|title=Top 25 Saturday Cable Originals: 4.18.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 21, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Mason Davis as Max<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 23<br /> | EpisodeNumber2 = 23<br /> | Title = Henry &amp; the Bad Girl, Part 1<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Jake Farrow<br /> | OriginalAirDate = {{Start date|2015|5|2}}<br /> | ProdCode = 124<br /> | Viewers = 1.44&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-5-2-2015.html|archive-url=https://web.archive.org/web/20150507173125/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-5-2-2015.html|url-status=dead|archive-date=May 7, 2015|title=Top 100 Saturday Cable Originals: 5.2.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=May 5, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = While Captain Man and Kid Danger pursue the Van Del, the leader of a graffiti group known as the Wall Dogs, Kid Danger falls for Wall Dogs member Veronika. Meanwhile, Jasper, Sidney, Oliver, and Oliver's cousin Kris work with Piper in order to get $10,000 rewarded to whoever finds the Wall Dogs so that Jasper can pay for foot-reduction surgery.<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Carrie E. Barrett as Mary Gaperman, Josh Fingerhut as Van Del, Joe Kaprielian as Sidney, [[Madison Iseman]] as Veronica, Elise Luthman as Two Canz, Winston Story as Trent Overunder, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 24<br /> | EpisodeNumber2 = 24<br /> | Title = Henry &amp; the Bad Girl, Part 2<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2015|5|9}}<br /> | ProdCode = 125<br /> | Viewers = 1.87&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-5-9-2015.html|archive-url=https://web.archive.org/web/20150515005819/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-5-9-2015.html|url-status=dead|archive-date=May 15, 2015|title=Top 100 Saturday Cable Originals: 5.9.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=May 12, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = Following the fight against Captain Man near the Swellview sign, Veronika brings Kid Danger to her fellow Wall Dogs members Beyonspray, Spray-Z, Two Canz, and T Paint so that Van Del will welcome Henry into the Wall Dogs. At the same time, Captain Man searches for Kid Danger, while Piper, Jasper, Sidney, Oliver, and Kris continue looking for the Wall Dogs.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, Josh Fingerhut as Van Del, Joe Kaprielian as Sidney, Madison Iseman as Veronica, Elise Luthman as Two Canz, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 25<br /> | EpisodeNumber2 = 25<br /> | Title = Jasper's Real Girlfriend<br /> | DirectedBy = [[David Kendall (director)|David Kendall]]<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2015|5|16}}<br /> | ProdCode = 126<br /> | Viewers = 1.55&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-5-16-2015.html|archive-url=https://web.archive.org/web/20150521042710/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-5-16-2015.html|url-status=dead|archive-date=May 21, 2015|title=Top 100 Saturday Cable Originals: 5.16.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=May 19, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = Courtney Sham, Jasper's girlfriend from summer camp, arrives from Fibberton and becomes jealous of Charlotte when she thinks she is dating Jasper. Meanwhile, Henry and Ray make a bet revolving around the loser of a ping-pong game having to clean the tube in ducky pajamas after Mexican food splattered over it following a visit from Schwoz' sister.<br /> <br /> ''Guest star'': Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, [[Jada Facer]] as Courtney, Joe Kaprielian as Sidney, Matthew Zhang as Oliver<br /> | LineColor = FBEC5D<br /> }}<br /> }}<br /> <br /> === Season 2 (2015–16) ===<br /> {{Episode table<br /> | background = #87CEEB<br /> | overall = <br /> | season = <br /> | title = <br /> | titleR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;&lt;ref name=&quot;Zap2it Season 2&quot; /&gt;<br /> | director = <br /> | writer = <br /> | airdate = <br /> | airdateR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;&lt;ref name=&quot;Zap2it Season 2&quot; /&gt;<br /> | prodcode = <br /> | prodcodeR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;<br /> | viewers = <br /> | country = U.S.<br /> | episodes = <br /> <br /> {{Episode list<br /> | EpisodeNumber = 26<br /> | EpisodeNumber2 = 1<br /> | Title = The Beat Goes On<br /> | DirectedBy = [[Adam Weissman]]<br /> | WrittenBy = [[Dan Schneider (TV producer)|Dan Schneider]] &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2015|9|12}}<br /> | ProdCode = 201<br /> | Viewers = 2.13&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-9-12-2015.html|archive-url=https://web.archive.org/web/20150918010534/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-9-12-2015.html|url-status=dead|archive-date=September 18, 2015|title=Top 100 Saturday Cable Originals &amp; Network Update: 9.12.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 15, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Special guest star'': [[Benjamin Flores, Jr.]] as Li'l Biggie<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, [[Michael D. Cohen (actor)|Michael D. Cohen]] as Schwoz, Amber Bela Muse as Nurse Cohort, Mike Ostroski as Dr. Minyak<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 27<br /> | EpisodeNumber2 = 2<br /> | Title = One Henry, Three Girls: Part 1<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; [[Jay Kogen]]<br /> | OriginalAirDate = {{Start date|2015|9|19}}<br /> | ProdCode = 202<br /> | Viewers = 1.78&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-9-19-2015.html|archive-url=https://web.archive.org/web/20150922131243/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-9-19-2015.html|url-status=dead|archive-date=September 22, 2015|title=Top 100 Saturday Cable Originals &amp; Network Update: 9.19.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 22, 2015|access-date=September 22, 2015}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 28<br /> | EpisodeNumber2 = 3<br /> | Title = One Henry, Three Girls: Part 2<br /> | DirectedBy = [[Steve Hoefer]]<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2015|9|26}}<br /> | ProdCode = 203<br /> | Viewers = 1.78&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-network-update-9-26-2015.html|archive-url=https://web.archive.org/web/20150929141345/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-network-update-9-26-2015.html|url-status=dead|archive-date=September 29, 2015|title=Top 100 Saturday Cable Originals &amp; Network Update: 9.26.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 29, 2015|access-date=September 29, 2015}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 29<br /> | EpisodeNumber2 = 4<br /> | Title = Henry &amp; the Woodpeckers<br /> | DirectedBy = Mike Caron<br /> | WrittenBy = Dan Schneider &amp; Avin Das<br /> | OriginalAirDate = {{Start date|2015|10|3}}<br /> | ProdCode = 204<br /> | Viewers = 1.57&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-network-update-10-3-2015.html|archive-url=https://web.archive.org/web/20151007032933/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-network-update-10-3-2015.html|url-status=dead|archive-date=October 7, 2015|title=Top 100 Saturday Cable Originals &amp; Network Update: 10.3.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 6, 2015|access-date=October 6, 2015}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, Wendy Braun as Ms. Sherwood, Layla Crawford as Sophie, Rodney J. Hobbs as Mr. Berman, Mandy June Turpin as Ms. Weiner<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 30<br /> | EpisodeNumber2 = 5<br /> | Title = Captain Man Goes on Vacation<br /> | AltTitle = Captain Man: On Vacation<br /> | DirectedBy = [[Nathan Kress]]<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2015|10|10}}<br /> | ProdCode = 205<br /> | Viewers = 1.61&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-network-update-10-10-2015.html|archive-url=https://web.archive.org/web/20151014004307/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-network-update-10-10-2015.html|url-status=dead|archive-date=October 14, 2015|title=Top 100 Saturday Cable Originals &amp; Network Update: 10.10.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 13, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, Joe Kaprielian as Sidney, Matthew Zhang as Oliver, Ryan Grassmeyer as Jeff<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 31<br /> | EpisodeNumber2 = 6<br /> | Title = The Time Jerker<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Jay Kogen<br /> | OriginalAirDate = {{Start date|2015|11|7}}<br /> | ProdCode = 206<br /> | Viewers = 1.85&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-network-update-11-7-2015.html|archive-url=https://web.archive.org/web/20151111002130/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-network-update-11-7-2015.html|url-status=dead|archive-date=November 11, 2015|title=Top 100 Saturday Cable Originals &amp; Network Update: 11.7.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 10, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Kelly Sullivan as Mrs. Hart, Jeffrey Nichols Brown as Mr. Hart, Michael D. Cohen as Schwoz, Andrew Caldwell as Mitch Bilsky, Joe Kaprielian as Sidney, Joey Richter as The Time Jerker<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 32<br /> | EpisodeNumber2 = 7<br /> | Title = Secret Beef<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2015|11|14}}<br /> | ProdCode = 207<br /> | Viewers = 1.35&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-network-update-11-14-2015.html|archive-url=https://web.archive.org/web/20151117140507/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-100-saturday-cable-originals-network-update-11-14-2015.html|url-status=dead|archive-date=November 17, 2015|title=Top 100 Saturday Cable Originals &amp; Network Update: 11.14.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 17, 2015|access-date=November 17, 2015}}&lt;/ref&gt;<br /> | ShortSummary = Two weeks after Captain Man and Kid Danger captured the Time Jerker, Henry receives a gift basket. Henry finds a gift card to Swellview's most exclusive steakhouse, Montego's, inside. When his friends, family, neighbors, and Herb from ''[[Sam &amp; Cat]]'', who came to Swellview from [[Venice, Los Angeles]] as part of his vacation, want Henry to invite them as his guest, Henry decides to bring Ray, who has not yet been invited to Montego's as Captain Man. Henry soon finds himself conflicted when he also invites Bianca as part of their one year &quot;Lockerversary&quot;. Ray and Schwoz try to pose as Henry and Bianca, but Henry and Bianca appear and catch them in the act. A dispute then ensures on who is who, but it eventually ends with Bianca leaving since she is not into beef, but chicken instead. After having their steak, Henry and Ray notice petty criminals Ert and Bernie leaving the restaurant and end up fighting them, causing damage to the dining area. Following Ert and Bernie's arrest, Captain Man and Kid Danger are told by the manager that they are not on the reservation list and have the food confiscated. Upon returning to the Man Cave, Captain Man finds out that some of the steak fell into Kid Danger's outfit and the two of them split it.<br /> <br /> ''Guest stars'': Jeffrey Nichols Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart, Michael D. Cohen as Schwoz, Carrie Barrett as Mary Gaperman, Jill Benjamin as Miss Shapen, Rob Locke as Turk, Joey Richter as The Time Jerker, Winston Story as Trent Overunder, Maeve Tomalty as Bianca<br /> <br /> ''Absent'': Ella Anderson as Piper Hart<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 33<br /> | EpisodeNumber2 = 8<br /> | Title = Henry's Jelly<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; Avin Das<br /> | OriginalAirDate = {{Start date|2015|11|21}}<br /> | ProdCode = 208<br /> | Viewers = 1.52&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/expanded-showbuzzdailys-top-150-saturday-cable-originals-network-update-11-21-2015.html|archive-url=https://web.archive.org/web/20151125010307/http://www.showbuzzdaily.com/articles/expanded-showbuzzdailys-top-150-saturday-cable-originals-network-update-11-21-2015.html|url-status=dead|archive-date=November 25, 2015|title=Top 150 Saturday Cable Originals &amp; Network Update: 11.21.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 24, 2015|access-date=August 26, 2016}}&lt;/ref&gt;<br /> | ShortSummary = When Jasper stops a thief and becomes a big news hit, Henry becomes jealous because nobody gives him any credit as Henry. In an attempt to prove himself, he tries to stop an angry customer who has taken hostages at an animal store as himself; however, Captain Man shows up, causing Henry to become distracted and taken hostage. When the angry customer threatens to drop a poisonous spider on Henry's face, Captain Man is forced to lock himself in a cage. Meanwhile, Jasper shows up at Henry's house looking for Henry, where Mr. and Mrs. Hart are getting massages. When he discovers Henry is in danger, he runs off to rescue him. Jasper then shows up at the animal store and lets Captain Man out of his cage. The angry customer becomes aware and comes back out demanding answers, but Captain Man punches him and puts a stop to him. When Henry and the rest of the hostages are freed, Jasper mentions how Henry does not need to thank him because they are best friends, causing Henry to feel bad for being jealous. To make up for it, Henry purchases the same poisonous spider that the angry customer threatened to drop onto Henry as an apology because Jasper saw it at the store and really wanted, but he could not afford it as it cost $150.<br /> <br /> ''Guest stars'': Jeffrey Nichols Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart, Carrie Barrett as Mary Gaperman, Jill Benjamin as Miss Shapen, [[Zach Callison]] as Chet, Joe Kaprielian as Sidney, Matthew Zhang as Oliver, Winston Story as Trent Overunder, Toby Wilson as Dirk<br /> <br /> ''Absent'': Ella Anderson as Piper Hart<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 34<br /> | EpisodeNumber2 = 9<br /> | Title = Christmas Danger<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2015|11|28}}<br /> | ProdCode = 209<br /> | Viewers = 1.62&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-update-11-28-2015.html|archive-url=https://web.archive.org/web/20151202214406/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-update-11-28-2015.html|url-status=dead|archive-date=December 2, 2015|title=Top 150 Saturday Cable Originals &amp; Network Update: 11.28.2015|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=December 2, 2015|access-date=December 3, 2015}}&lt;/ref&gt;<br /> | ShortSummary = After Captain Man gets arrested and put in jail for not wearing a hair net, while serving food to the people at his third annual Christmas breakfast, Jasper points out other ridiculous laws on the books in Swellview, such as the prohibitions of taking a picture of a rabbit without a permit, wearing two or more hats at the same time, and chewing ice cream on a cone. Jasper and Henry go on to openly break these laws at city hall and end up in jail as well, along with Charlotte, who fails to report the lawbreaking. Later, when a police officer comes to the Hart residence to report Henry is in jail, upon hearing Piper's idea, Kris throws the officer's walkie-talkie into the fireplace, while Jake pulls down the officer's pants, both of which land the two in jail. Following her parents' arrest, Piper decides to throw a Christmas party at the house with her friends.<br /> <br /> ''Guest stars'': Jeffrey Nichols Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 35<br /> | EpisodeNumber2 = 10<br /> | Title = Indestructible Henry, Part 1<br /> | DirectedBy = Nathan Kress<br /> | WrittenBy = Dan Schneider &amp; Jay Kogen<br /> | OriginalAirDate = {{Start date|2016|3|19}}<br /> | ProdCode = 210<br /> | Viewers = 2.02&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-19-2016.html|archive-url=https://web.archive.org/web/20160325044247/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-19-2016.html|url-status=dead|archive-date=March 25, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.19.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 22, 2016|access-date=March 22, 2016}}&lt;/ref&gt;<br /> | ShortSummary = After Kid Danger is nearly injured trying to help Captain Man stop a clock store from exploding, he decides to go through Dr. Carl Manchester's trans-molecular densitizer that made Ray indestructable, located in the Man Cave's storage room. Meanwhile, Piper wants to be on the TV show &quot;Junior Chefs&quot; much to the dismay of Mr. Hart after the last two times Piper had cooked for the family. Ray is hesitant to use the trans-molecular densitizer on Henry after some incidents that Dr. Manchester and his fellow scientists did on Dave McCallen who gained a face on his stomach, John Walker whose hands became feet, and Glenn Levit who gained arms that emerge from his ears. Schwoz theorizes that it worked well with Ray when he was a young boy and uses it on Henry. The experiment appears to work, but the next morning, Henry discovers that the densitizer gave him a side effect.<br /> <br /> ''Guest stars'': Jeffrey Nichols Brown as Mr. Hart, Kelly Sullivan as Mrs. Hart, Michael D. Cohen as Schwoz<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 36<br /> | EpisodeNumber2 = 11<br /> | Title = Indestructible Henry, Part 2<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2016|3|26}}<br /> | ProdCode = 211<br /> | Viewers = 2.12&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-26-2016.html|archive-url=https://web.archive.org/web/20160401030605/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-26-2016.html|url-status=dead|archive-date=April 1, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.26.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 29, 2016|access-date=March 29, 2016}}&lt;/ref&gt;<br /> | ShortSummary = As a side effect of going through the trans-molecular densitizer, Henry breathes fire whenever he laughs. Upon examining Henry, Schwoz tells Ray and Charlotte that the machine mutated his throat muscles. Meanwhile, Piper has another attempt at making her parents dinner after the dogs that Jasper walked ate it. Jasper brings his comedian cousin Dex Dunlop to dinner as Henry tries not to laugh at his jokes. Piper eventually catches on to the family's plan to avoid saying that her cooking is awful. Thanks to Piper declaring that dinner is over, Henry returns to the Man Cave, where Ray is used to conduct the two components of the trans-molecular densitizer in order to reverse the mutation to Henry's throat muscles.<br /> <br /> ''Guest stars'': Kelly Sullivan as Mrs. Hart, Jeffrey Nichols Brown as Mr. Hart, Michael D. Cohen as Schwoz, Joshua Carlon as Dex<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 37<br /> | EpisodeNumber2 = 12<br /> | Title = Text, Lies &amp; Video<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Avin Das<br /> | OriginalAirDate = {{Start date|2016|4|9}}<br /> | ProdCode = 212<br /> | Viewers = 1.65&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-9-2016.html|archive-url=https://web.archive.org/web/20160413222632/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-9-2016.html|url-status=dead|archive-date=April 13, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.9.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 12, 2016|access-date=April 20, 2016}}<br /> &lt;/ref&gt;<br /> | ShortSummary = Henry and Ray want a video made to see what they would look like when they blow their bubbles and transform into their superhero personas. However, Henry accidentally sends the video to Piper. Henry must now get Piper's phone and delete the video before Piper can see it. When Jasper brings the phone to Henry with Piper on his tail, it turns out that Jasper accidentally grabbed Mrs. Hart's phone by mistake, and Henry then races home to get to Piper's phone before Piper does. After much difficulty, Henry deletes the video from the phone, but not knowing how to delete it from the cloud, he brings it to Junk 'n' Stuff. Henry stalls Piper as Charlotte deletes the video from the Cloud. Piper then reclaims her phone and storms off. At the end, Henry and Ray discover that Charlotte had videoed herself instead of them.<br /> <br /> ''Guest star'': Jeffrey Nichols Brown as Mr. Hart<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 38<br /> | EpisodeNumber2 = 13<br /> | Title = Opposite Universe<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2016|4|16}}<br /> | ProdCode = 213<br /> | Viewers = 1.75&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-16-2016.html|archive-url=https://web.archive.org/web/20160421072830/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-16-2016.html|url-status=dead|archive-date=April 21, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.16.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 19, 2016|access-date=April 25, 2016}}&lt;/ref&gt;<br /> | ShortSummary = Henry and Charlotte get caught in an electrical disturbance in the transport tubes during a thunderstorm and end up in an alternate dimension where Ray/Captain Man and Schwoz are evil and are planning to force the tickets for The Halkings' concert from that reality's version of Piper. To keep the alternate Piper from being eliminated, Henry and Charlotte must prevent the alternate Captain Man from succeeding. Meanwhile, Ray and Schowz deal with the alternate Henry and Charlotte that ended up in their universe. After Henry tells the alternate Captain Man the truth, a truce is held to get both versions of Henry and Charlotte back to their respectful dimensions.<br /> <br /> ''Guest stars'': Jeffrey Nichols Brown as Mr. Hart, Michael D. Cohen as Schwoz, Andrew Caldwell as Mitch Bilsky, Joe Kaprielian as Sidney, Matthew Zhang as Oliver<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 39<br /> | EpisodeNumber2 = 14<br /> | Title = Grave Danger<br /> | DirectedBy = [[David Kendall (director)|David Kendall]]<br /> | WrittenBy = Dan Schneider &amp; Andrew Reese Thomas &amp; Joe Sullivan<br /> | OriginalAirDate = {{Start date|2016|4|23}}<br /> | ProdCode = 217<br /> | Viewers = 1.67&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-23-2016.html|archive-url=https://web.archive.org/web/20160429093720/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-23-2016.html|url-status=dead|archive-date=April 29, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.23.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 26, 2016|access-date=April 27, 2016}}&lt;/ref&gt;<br /> | ShortSummary = When strange things have been happening to Ray, Charlotte and Schwoz find out that Ray's old friend, Invisible Brad, survived being hit by a bus. While investigating his grave at the Swellview cemetery, Kid Danger and Captain Man exam Invisible Brad's casket. However, they end up being ambushed by Invisible Brad, who traps them in the casket and buries them alive. Meanwhile, Jasper gets a pair of petite walkie-talkies and tries using different code names for Henry. At the same time, Piper gets a driver's license from Swellview's DMV. Invisible Brad then proceeds to enter the Man Cave and uses Ray's power gum to become Captain Brad. With help from Piper, Jasper rescues Captain Man and Kid Danger from the casket. Back at the Man Cave, Invisible Brad reveals that he faked his death so that he could take over as Swellview's hero, but when Henry and Ray return, they find him, and Henry uses bear spray to defeat him.<br /> <br /> ''Guest star'': Michael D. Cohen as Schwoz<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 40<br /> | EpisodeNumber2 = 15<br /> | Title = Ox Pox<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Samantha Martin<br /> | OriginalAirDate = {{Start date|2016|4|30}}<br /> | ProdCode = 218<br /> | Viewers = 1.83&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-30-2016.html|archive-url=https://web.archive.org/web/20160506042151/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-30-2016.html|url-status=dead|archive-date=May 6, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.30.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=May 3, 2016|access-date=May 13, 2016}}&lt;/ref&gt;<br /> | ShortSummary = Piper comes down with an illness called Ox Pox after unknowingly consuming one of the cookies that Schwoz made with comodium acetate due to him mistaking it for sugar. In order to get the feathers of the extinct Chica-Willow, Captain Man uses the Time Jerker's confiscated time machine to go back to Prudhoe Bay, Alaska, in 1709 in order to obtain the Chica-Willow feathers so that he can make a cure for Piper. Meanwhile, Jasper wants Henry to play ultimate hide and seek with him by giving him clues. When Captain Man obtains the Chica-Willow, Scwhoz accidentally brings an elderly Ray from 50 years in the future by mistake. Henry, Charlotte, and Schwoz then work together to bring Captain Man back to the present and send the elderly Ray back to his own time, before Henry makes the cure for Piper.<br /> <br /> ''Guest stars'': Jeffrey Nichols Brown as Mr. Hart, Michael D. Cohen as Schwoz<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 41<br /> | EpisodeNumber2 = 16<br /> | Title = Twin Henrys<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Avin Das<br /> | OriginalAirDate = {{Start date|2016|5|7}}<br /> | ProdCode = 216<br /> | Viewers = 1.37&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-5-7-2016.html|archive-url=https://web.archive.org/web/20160519150413/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-5-7-2016.html|url-status=dead|archive-date=May 19, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 5.7.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=May 10, 2016|access-date=May 13, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nichols Brown as Mr. Hart, Michael D. Cohen as Schwoz, Steve Lewis as Mark<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 42<br /> | EpisodeNumber2 = 17<br /> | Title = Danger &amp; Thunder<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Jay Kogen &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2016|6|18}}<br /> | ProdCode = 214–215<br /> | Viewers = 2.24&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-6-18-2016.html|archive-url=https://web.archive.org/web/20160624023145/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-6-18-2016.html|url-status=dead|archive-date=June 24, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 6.18.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=June 21, 2016|access-date=June 21, 2016}}&lt;/ref&gt;<br /> | ShortSummary = A crime wave has hit Swellview and Dr. Minyak has escaped from prison. In Hiddenville, Phoebe Thunderman sees the news and plans to help Captain Man and Kid Danger. After an unsuccessful robbery by the Three Muchachos, they learn from the Three Muchachos that Dr. Minyak has called a meeting with Swellview's villains to discuss how to destroy Captain Man and Kid Danger. Meanwhile, Piper's neck gets stiff, causing Jasper and Mr. Hart to work to unstiffen her neck. As Captain Man and Kid Danger work to pose as two of the Three Muchachos, Phoebe mistakes them for the real Three Muchachos and goes on the attack until Captain Man and Kid Danger clear things up. Meanwhile, Piper's doctor diagnoses her condition as &quot;Text Neck&quot; and she must wear a cone until her neck recuperates. Phoebe joins Captain Man and Kid Danger and goes undercover where Dr. Minyak, Nurse Cohort, Drill Finger, Jeff, Van Del, and Time Jerker are assembled at the bottom of an underwater base beneath Lake Swellview by Toddler, who has Phoebe's brother Max Thunderman working for them.<br /> <br /> Toddler explains to the assembled villains that he survived the bottomless ball pit by being blasted 100 feet beneath the Earth and had to dig himself out where he ended up emerging from the public sandbox. Toddler proposes to the assembled villains that if they combine their powers, they can destroy Captain Man and Kid Danger. When Phoebe makes herself known to Max, she learns that Max came to steal Dr. Minyak's Heliometer. Meanwhile, Jasper helps Piper and ends up accidentally texting the wrong guy to sushi party causing Piper's friends to get angry at her. As the villains work to come up with a plan to destroy Captain Man and Kid Danger, Max ends up giving Captain Man and Kid Danger away, causing Phoebe to come to their defense. Captain Man has Kid Danger get Phoebe away from the villains as he works to buy them some time until Toddler uses the Heliometer on Captain Man. With Captain Man trapped in a cement block on the train, Toddler and his henchmen state that the train will go over the Jandy Bridge and be thrown into the Jandy River as Max attempts to take the Heliometer. With help from Charlotte and Schwoz, Kid Danger and Phoebe locate Captain Man. Meanwhile, Piper's friends show up at her house to express their anger toward Piper as her admits to the mistake, and the group takes their anger out on Jasper. Kid Danger and Phoebe catch up and face off against Toddler, Dr. Minyak, Van Del, and their henchmen as Charlotte unleashes the man-grenades to free Captain Man. With Captain Man free, the heroes fight the villains who are thrown off the train. Max is forgiven by Captain Man and Kid Danger, but is given a ride home dangling from Schwoz's helicopter.<br /> <br /> ''Also starring'': [[Jack Griffo]], [[Kira Kosarin]]<br /> <br /> ''Guest stars'': Jeffrey Nichols Brown as Mr. Hart, Michael D. Cohen as Schwoz, Josh Fingerhut as Van Del, Ben Giroux as The Toddler, Ryan Grassmeyer as Jeff, Joey Richter as The Time Jerker, Amber Bela Muse as Nurse Cohort, Mike Ostroski as Dr. Minyak<br /> <br /> ''Note'': This episode features crossover appearances from Phoebe and Max Thunderman of ''[[The Thundermans]]''.<br /> | LineColor = 87CEEB<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 43<br /> | EpisodeNumber2 = 18<br /> | Title = I Know Your Secret<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2016|7|17}}<br /> | ProdCode = 219<br /> | Viewers = 2.60&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-sunday-cable-originals-network-finals-7-17-2016.html|archive-url=https://web.archive.org/web/20160719234213/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-sunday-cable-originals-network-finals-7-17-2016.html|url-status=dead|archive-date=July 19, 2016|title=Top 150 Sunday Cable Originals &amp; Network Finals: 7.17.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=July 19, 2016|access-date=July 19, 2016}}&lt;/ref&gt;<br /> | ShortSummary = Henry receives a note in his locker from an unknown person that they are aware of what he did on Wednesday and know his secret, and Henry immediately assumes that the person who sent the note knows he is Kid Danger. He takes the note back to the Man Cave, where Schwoz tries to identify any DNA that could find the creator of the note; however, nothing is found. Meanwhile, Piper tries to send back a spray tan gun when she believes she was sent the wrong item and later decides to operate a tanning salon from home. When Henry and Charlotte arrive home, Henry heads to his room where he finds Jasper waiting for him. Shocked, Henry tries to explain, but is unable to speak, assuming that Jasper knows he is Kid Danger. Downstairs, Piper tells Charlotte that Jasper told her his secret. Charlotte asks what he told her and Piper says that Henry had promised to see Galaxy Wars 10 on Saturday with Jasper, but his mom wanted to see it on opening night, which was Wednesday, so Henry had gone with her. Meanwhile, Henry's father is arrested on the misunderstanding that he was running an illegal tanning operation. Frazzled by the misunderstanding, Charlotte rushes to Henry's room to tell him that Jasper does not know his secret identity; however, it is too late as Henry has revealed to Jasper that he is Kid Danger. Jasper faints in excitement, and Henry contacts Captain Man and asks him to come to his house. When Captain Man gets there, they get into an argument about Henry's oath to never tell anyone he is Kid Danger. Afterward, Captain Man decides they have to erase Jasper's memory—including memories of his best friend—to prevent any more exposure. Henry contemplates and asks if he can spend a few minutes with Jasper before his memory is wiped. He and Jasper relapse on their past, with Jasper saying he is proud of Henry. Emotional by this and not willing to lose his best friend, Henry eventually resists wiping Jasper's memory and begs Captain Man not to. He relents, but finally agrees and takes Jasper under his wing.<br /> <br /> ''Guest stars'': Kelly Sullivan as Mrs. Hart, Jeffrey Nichols Brown as Mr. Hart, Michael D. Cohen as Schwoz, Jill Benjamin as Miss Shapen, Joe Kaprielian as Sidney, Matthew Zhang as Oliver<br /> | LineColor = 87CEEB<br /> }}<br /> }}<br /> <br /> === Season 3 (2016–17) ===<br /> {{Episode table<br /> | background = #A52A2A<br /> | overall = <br /> | season = <br /> | title = <br /> | titleR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;&lt;ref name=&quot;Zap2it Season 3&quot; /&gt;<br /> | director = <br /> | writer = <br /> | airdate = <br /> | airdateR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;&lt;ref name=&quot;Zap2it Season 3&quot; /&gt;<br /> | prodcode = <br /> | prodcodeR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;<br /> | viewers = <br /> | country = U.S.<br /> | episodes = <br /> <br /> {{Episode list<br /> | EpisodeNumber = 44<br /> | EpisodeNumber2 = 1<br /> | Title = A Fiñata Full of Death Bugs<br /> | DirectedBy = [[Steve Hoefer]]<br /> | WrittenBy = [[Dan Schneider (TV producer)|Dan Schneider]] &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2016|9|17}}<br /> | ProdCode = 301<br /> | Viewers = 1.82&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-17-2016.html|archive-url=https://web.archive.org/web/20160924215349/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-17-2016.html|url-status=dead|archive-date=September 24, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 9.17.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 20, 2016|access-date=September 20, 2016}}&lt;/ref&gt;<br /> | ShortSummary = When Jasper accidentally gives away a [[piñata]] full of killer bees to Piper for her friend's birthday party, Henry and Ray must find a way to sneak in and remove it before harm can be done. They eventually dress up as clowns to infiltrate the house, but things do not exactly go as planned, and the fiñata eventually breaks when Henry finally manages to get it down from the tree.<br /> <br /> ''Guest stars'': [[Michael D. Cohen (actor)|Michael D. Cohen]] as Schwoz, Carrie Barrett as Mary Gaperman, Saylor Bell as Marla, Winston Story as Trent Overunder<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 45<br /> | EpisodeNumber2 = 2<br /> | Title = Love Muffin<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Hayes Jackson<br /> | OriginalAirDate = {{Start date|2016|9|24}}<br /> | ProdCode = 302<br /> | Viewers = 1.90&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-24-2016.html|archive-url=https://web.archive.org/web/20160930131639/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-24-2016.html|url-status=dead|archive-date=September 30, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 9.24.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 27, 2016|access-date=September 27, 2016}}&lt;/ref&gt;<br /> | ShortSummary = A female criminal named Gwen uses special muffins to make Captain Man fall in love with her so that she can access the Man Cave. When Henry, Charlotte, and Schwoz catch onto the plan, they must work to keep Captain Man from marrying her.<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Courtney Henggeler as Gwen<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 46<br /> | EpisodeNumber2 = 3<br /> | Title = Scream Machine<br /> | DirectedBy = [[Nathan Kress]]<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2016|10|1}}<br /> | ProdCode = 303<br /> | Viewers = 1.60&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-1-2016.html|archive-url=https://web.archive.org/web/20161004201553/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-1-2016.html|url-status=dead|archive-date=October 4, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 10.1.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 4, 2016|access-date=October 4, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, Tristen MacDonald as Ms. Tanner, Kayla Madison as Jana<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 47<br /> | EpisodeNumber2 = 4<br /> | Title = Mouth Candy<br /> | DirectedBy = [[Adam Weissman]]<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2016|10|8}}<br /> | ProdCode = 305<br /> | Viewers = 1.78&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-8-2016.html|archive-url=https://web.archive.org/web/20161011200014/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-8-2016.html|url-status=dead|archive-date=October 11, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 10.8.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 11, 2016|access-date=October 11, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jill Benjamin as Miss Shapen, Andrew Caldwell as Mitch Bilsky, [[Henry Dittman]] as Mr. Sugarman, Matthew Zhang as Oliver<br /> <br /> ''Absent'': Ella Anderson as Piper Hart<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 48<br /> | EpisodeNumber2 = 5<br /> | Title = The Trouble with Frittles<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; Samantha Martin<br /> | OriginalAirDate = {{Start date|2016|11|5}}<br /> | ProdCode = 304<br /> | Viewers = 1.60&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-5-2016.html|archive-url=https://web.archive.org/web/20161108195339/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-5-2016.html|url-status=dead|archive-date=November 8, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.5.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 8, 2016|access-date=November 8, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Carrie Barrett as Mary Gaperman, Saylor Bell as Marla, Jill Benjamin as Miss Shapen, Joe Kaprielian as Sidney, Alec Mapa as Jack, Winston Story as Trent Overunder, Matthew Zhang as Oliver<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 49<br /> | EpisodeNumber2 = 6<br /> | Title = Hour of Power<br /> | DirectedBy = Steve Hoefer and Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff and Andrew Thomas<br /> | OriginalAirDate = {{Start date|2016|11|11}}<br /> | ProdCode = 307–308<br /> | Viewers = 3.16&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-friday-cable-originals-network-finals-11-11-2016.html|archive-url=https://web.archive.org/web/20161114230927/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-friday-cable-originals-network-finals-11-11-2016.html|url-status=dead|archive-date=November 14, 2016|title=Top 150 Friday Cable Originals &amp; Network Finals: 11.11.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 14, 2016|access-date=November 14, 2016}}&lt;/ref&gt;<br /> | ShortSummary = Drex, a former sidekick of Captain Man-turned-supervillain, has escaped from prison when the daughter of the parole board's chairman tampers with the prison computers during &quot;Take Your Daughter to Work Day&quot; which allowed Drex to get paroled. As part of his revenge, Drex traps Captain Man in an unbreakable box. After failing to free Captain Man, and subsequently being embarrassed by Drex, Henry turns to Schwoz for help where he gains super-fast reflexes as a new superpower.<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Carrie Barrett as Mary Gaperman, Danielle Morrow as Kooschtello, Jeremy Rowley as Schwahbbit, Winston Story as Trent Overunder, Tommy Walker as Drex<br /> <br /> ''Absent'': Ella Anderson as Piper Hart<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 50<br /> | EpisodeNumber2 = 7<br /> | Title = Dodging Danger<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; Hayes Jackson<br /> | OriginalAirDate = {{Start date|2016|12|3}}<br /> | ProdCode = 311<br /> | Viewers = 2.50&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-12-3-2016.html|archive-url=https://web.archive.org/web/20161209114238/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-12-3-2016.html|url-status=dead|archive-date=December 9, 2016|title=Top 150 Saturday Cable Originals &amp; Network Finals: 12.3.2016|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=December 6, 2016|access-date=December 6, 2016}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Andrew Caldwell as Mitch Bilsky, Matthew Zhang as Oliver<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 51<br /> | EpisodeNumber2 = 8<br /> | Title = Double Date Danger<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Hayes Jackson<br /> | OriginalAirDate = {{Start date|2017|2|11}}<br /> | ProdCode = 314<br /> | Viewers = 2.06&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-11-2017.html|archive-url=https://web.archive.org/web/20170215023801/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-11-2017.html|url-status=dead|archive-date=February 15, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 2.11.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 14, 2017|access-date=February 14, 2017}}&lt;/ref&gt;<br /> | ShortSummary = Miss Shapen persuades Henry to let her niece Noelle stay at his house since she is allergic to the cats at her house. When wanting to date someone, Noelle chooses Jasper over Henry where they end up on a double date with Piper and Kale. Henry does not know it yet, but Noelle is secretly working for Drill Finger in his plot to target people's teeth where Jasper, Piper, and Kale end up being one of Drill Finger's captives.<br /> <br /> ''Guest stars'': Kelly Sullivan as Mrs. Hart. Jeffrey Nicholas Brown as Mr. Hart, Jill Benjamin as Miss Shapen, Annalisa Cochrane as Noelle<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 52<br /> | EpisodeNumber2 = 9<br /> | Title = Space Invaders, Part 1<br /> | DirectedBy = [[Mike Caron]]<br /> | WrittenBy = Dan Schneider &amp; Joe Sullivan<br /> | OriginalAirDate = {{Start date|2017|3|11}}<br /> | ProdCode = 312<br /> | Viewers = 2.56&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-11-2017.html|archive-url=https://web.archive.org/web/20170316112947/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-11-2017.html|url-status=dead|archive-date=March 16, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.11.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 15, 2017|access-date=March 15, 2017}}&lt;/ref&gt;<br /> | ShortSummary = When two astronauts are held hostage aboard a space station, Kid Danger and Captain Man must travel to space in order to rescue them. Upon reaching the space station, they shockingly discover who the person holding the astronauts captive is. Meanwhile, Piper is eager to see her own commercial premiere on television.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, Michael C. Alexander as Neil, Carrie Barrett as Mary Gaperman, Emma Shannon as Kelsey, Winston Story as Trent Overunder, Jeff Witzke as Jim<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 53<br /> | EpisodeNumber2 = 10<br /> | Title = Space Invaders, Part 2<br /> | DirectedBy = Mike Caron<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2017|3|18}}<br /> | ProdCode = 313<br /> | Viewers = 1.65&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-18-2017.html|archive-url=https://web.archive.org/web/20170321232151/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-18-2017.html|url-status=dead|archive-date=March 21, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.18.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 21, 2017|access-date=March 21, 2017}}&lt;/ref&gt;<br /> | ShortSummary = On the space station, Captain Man and Kid Danger discover the reason why the two astronauts were taken hostage by the little girl, who is revealed to be Jim's daughter Kelsey. She reveals that the astronauts are taking [[rabbit|bunnies]] to the Moon for experiments. In the process of transporting the bunnies back, however, problems soon arise. Eventually, they all travel back to Earth on the Love Shuttle, with Captain Man having to cling onto the side of the shuttle, much to his dismay. Meanwhile, Piper is getting impatient from the multiple interruptions to her commercial, much to the dismay of her friends and father.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, Michael C. Alexander as Neil, Carrie Barrett as Mary Gaperman, Emma Shannon as Kelsey, Winston Story as Trent Overunder, Jeff Witzke as Jim<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 54<br /> | EpisodeNumber2 = 11<br /> | Title = Gas or Fail<br /> | DirectedBy = [[David Kendall (director)|David Kendall]]<br /> | WrittenBy = Dan Schneider &amp; Hayes Jackson<br /> | OriginalAirDate = {{Start date|2017|3|25}}<br /> | ProdCode = 306<br /> | Viewers = 1.79&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-25-2017.html|archive-url=https://web.archive.org/web/20170329050349/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-25-2017.html|url-status=dead|archive-date=March 29, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.25.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 28, 2017|access-date=March 28, 2017}}&lt;/ref&gt;<br /> | ShortSummary = When a gas pipe bursts below Swellview's nuclear plant, Henry and Ray must go fix it before the gas reaches the surface. However, Henry is stuck in school because of Achievement Test Day and is not allowed to leave. Eventually, Captain Man and Schwoz are able to devise a plan to sneak Henry out of school and into the shaft where they both successfully seal the pipe and eliminate the threat to Swellview.<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Carrie Barrett as Mary Gaperman, Jill Benjamin as Miss Shapen, Winston Story as Trent Overunder, Matthew Zhang as Oliver<br /> <br /> ''Absent'': Ella Anderson as Piper Hart<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 55<br /> | EpisodeNumber2 = 12<br /> | Title = JAM Session<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2017|4|8}}<br /> | ProdCode = 309<br /> | Viewers = 1.65&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-8-2017.html|archive-url=https://web.archive.org/web/20170412032923/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-8-2017.html|url-status=dead|archive-date=April 12, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.8.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 11, 2017|access-date=April 11, 2017}}&lt;/ref&gt;<br /> | ShortSummary = When Henry mentions that Piper was at a JAM session to control her anger issue, Ray says it will not help her, he makes a bet that if he goes over to dinner at Henry's house that one night, He would be able to get Piper to lose her temper, Charlotte is on Henry's team, while Jasper is on Ray's team, the agreement is that whichever team loses must eat a whole bucket of pumpkin guts. At dinner, Ray shows up at Henry's house and joins him for dinner, later, the doorbell rings, and a man is at the door with a pony, Piper loved ponies and the man says that Piper can have the pony, But the man asks for her age and she says she is eleven, the man says that she has to be thirteen to have the pony and takes the pony away from her. Piper begins to get mad, but Henry squeezes her bulb, and she starts to calm. Meanwhile, Schwoz sees a note that Ray had left for him, he wanted Schwoz to go to the grocery store and get more pumpkins, However, a tornado had hit Swellview, Schwoz leaves to go to the grocery store, but he is quickly blown into the air, Later, Ray goes on the porch and transforms into Captain Man, and then comes back into the house and tells Piper that she cannot be president of the Man Fans because she is 4'10&quot;. Later Schwoz is blown into the house and falls on Piper, and he then starts to eat their dinner. Piper is upset over what happened and loses her temper, Henry and Charlotte lose the bet and end up having to eat the pumpkin guts.<br /> <br /> ''Guest stars'': Kelly Sullivan as Mrs. Hart, Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, Carrie Barrett as Mary Gaperman, Winston Story as Trent Overunder<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 56<br /> | EpisodeNumber2 = 13<br /> | Title = License to Fly<br /> | DirectedBy = David Kendall<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2017|4|15}}<br /> | ProdCode = 315<br /> | Viewers = 1.72&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-15-2017.html|archive-url=https://web.archive.org/web/20170419101355/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-15-2017.html|url-status=dead|archive-date=April 19, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.15.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 18, 2017|access-date=April 18, 2017}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 57<br /> | EpisodeNumber2 = 14<br /> | Title = Green Fingers<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2017|4|22}}<br /> | ProdCode = 310<br /> | Viewers = 1.83&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-22-2017.html|archive-url=https://web.archive.org/web/20170426062103/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-22-2017.html|url-status=dead|archive-date=April 26, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.22.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 25, 2017|access-date=April 25, 2017}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Kelly Sullivan as Mrs. Hart, Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 58<br /> | EpisodeNumber2 = 15<br /> | Title = Stuck in Two Holes<br /> | DirectedBy = Harry Matheu<br /> | WrittenBy = Dan Schneider &amp; Hayes Jackson<br /> | OriginalAirDate = {{Start date|2017|4|29}}<br /> | ProdCode = 317<br /> | Viewers = 1.72&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-29-2017.html|archive-url=https://web.archive.org/web/20170503042204/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-29-2017.html|url-status=dead|archive-date=May 3, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.29.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=May 2, 2017|access-date=May 2, 2017}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, Ryan Grassmeyer as Jeff<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 59<br /> | EpisodeNumber2 = 16<br /> | Title = Live &amp; Dangerous: Part 1<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2017|9|16}}<br /> | ProdCode = 319<br /> | Viewers = 1.57&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-16-2017.html|archive-url=https://web.archive.org/web/20170919234559/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-16-2017.html|url-status=dead|archive-date=September 19, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 9.16.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 19, 2017|access-date=September 19, 2017}}&lt;/ref&gt;<br /> | ShortSummary = After Kid Danger and Captain Man are invited to a party that will be hosted by a huge webstar named Frankini who has Goomer from ''Sam &amp; Cat'' as his assistant, it is revealed that Frankini is using Kid Danger and Captain Man to break the world record for the most people watching a live stream. Meanwhile, Charlotte babysits Piper and both end up watching pimple popping videos.<br /> <br /> ''Guest stars'': [[Frankie Grande]] as Frankini, Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, Zoran Korach as Goomer<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 60<br /> | EpisodeNumber2 = 17<br /> | Title = Live &amp; Dangerous: Part 2<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Hayes Jackson<br /> | OriginalAirDate = {{Start date|2017|9|23}}<br /> | ProdCode = 320<br /> | Viewers = 2.22&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-23-2017.html|archive-url=https://web.archive.org/web/20170926190957/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-23-2017.html|url-status=dead|archive-date=September 26, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 9.23.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 26, 2017|access-date=September 26, 2017}}&lt;/ref&gt;<br /> | ShortSummary = Charlotte, Jasper, Piper, and Schwoz must stop Kid Danger and Captain Man before they reveal their true identities to the world. With the help of Sydney and Oliver, Piper tries to take away viewers from Frankini's live stream so that people can watch Piper popping Jasper's big pimple. Meanwhile, Charlotte and Schwoz are back at the Man Cave and Schwoz comes up with the idea of turning off the power in all of Swellview. As Kid Danger and Captain Man are about to take off their masks, the power goes out and they return to their old selves enough to thwart Frankini. Later, Piper pops Jasper's pimple which gets all over Frankini.<br /> <br /> ''Guest stars'': Frankie Grande as Frankini, Michael D. Cohen as Schwoz, Zoran Korach as Goomer, Joe Kaprielian as Sidney, Matthew Zhang as Oliver<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 61<br /> | EpisodeNumber2 = 18<br /> | Title = Balloons of Doom<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2017|9|30}}<br /> | ProdCode = 318<br /> | Viewers = 1.61&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-30-2017.html|archive-url=https://web.archive.org/web/20171003224818/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-30-2017.html|url-status=dead|archive-date=October 3, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 9.30.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 3, 2017|access-date=October 3, 2017}}&lt;/ref&gt;<br /> | ShortSummary = Piper is about to start a man fan meeting when Dr. Minyak and Nurse Cohort take her and the man fans hostage; Henry and Ray must now find a way to rescue them. Schwoz comes up with the idea of using a background board so it looks like Henry and Ray are in the Man Cave so they can sneak out without Dr. Minyak being aware of their plan. If they are detected, Dr. Minyak will launch Piper into space. Later, Henry and Ray are able to rescue Piper and the man fans and send Dr. Minyak into space instead.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, [[Izabella Alvarez]] as Sharon, Amber Bela Muse as Nurse Cohort, Mike Ostroski as Dr. Minyak, Samuel Sadovnik as Benny<br /> | LineColor = A52A2A<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 62<br /> | EpisodeNumber2 = 19<br /> | Title = Swellview's Got Talent<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2017|10|7}}<br /> | ProdCode = 316<br /> | Viewers = 1.65&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-7-2017.html|archive-url=https://web.archive.org/web/20171010211348/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-7-2017.html|url-status=dead|archive-date=October 10, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 10.7.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 10, 2017|access-date=October 10, 2017}}&lt;/ref&gt;<br /> | ShortSummary = Kid Danger and Captain Man are judges on the show &quot;Swellview's Got Talent&quot;, which Piper and her friend, Carl (William Simmons), are performing in. After the first performance goes awry due to Harry Hoagie (Jay Tapaoan) acting strangely and then passing out, it is Piper and Carl's turn to perform their dance. Unfortunately, they too start to act strangely before passing out. Later in the backstage area, Jasper notices that champion Steven Sharp is making a big deal about having performers pet his ferret for good luck. Jasper searches on his phone and discovers that it is a Norwegian ferret and that it is dangerous and contact should be avoided because it secretes powerful oils that are capable of causing strange reactions, tongue-chewing, and loss of consciousness. Steven Sharp was having performers do this so he could win.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Mr. Hart, Michael D. Cohen as Schwoz, Charlie Burg as Steven Sharp, Kevin Railsback as Danny Chest<br /> | LineColor = A52A2A<br /> }}<br /> }}<br /> <br /> === Season 4 (2017–18) ===<br /> {{Episode table<br /> | background = #F46D25<br /> | overall = <br /> | season = <br /> | title = <br /> | titleR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;&lt;ref name=&quot;Zap2it Season 4&quot; /&gt;<br /> | director = <br /> | writer = <br /> | airdate = <br /> | airdateR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;&lt;ref name=&quot;Zap2it Season 4&quot; /&gt;<br /> | prodcode = <br /> | prodcodeR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;<br /> | viewers = <br /> | country = U.S.<br /> | episodes = <br /> <br /> {{Episode list<br /> | EpisodeNumber = 63<br /> | EpisodeNumber2 = 1<br /> | Title = Sick &amp; Wired<br /> | DirectedBy = [[Adam Weissman]]<br /> | WrittenBy = [[Dan Schneider (TV producer)|Dan Schneider]] &amp; Hayes Jackson<br /> | OriginalAirDate = {{Start date|2017|10|21}}<br /> | ProdCode = 404<br /> | Viewers = 1.41&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-21-2017.html|archive-url=https://web.archive.org/web/20171024205833/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-21-2017.html|url-status=dead|archive-date=October 24, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 10.21.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 24, 2017|access-date=October 24, 2017}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, [[Michael D. Cohen (actor)|Michael D. Cohen]] as Schwoz<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 64<br /> | EpisodeNumber2 = 2<br /> | Title = Brawl in the Hall<br /> | DirectedBy = [[Steve Hoefer]]<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2017|11|4}}<br /> | ProdCode = 405<br /> | Viewers = 1.68&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-4-2017.html|archive-url=https://web.archive.org/web/20171107221732/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-4-2017.html|url-status=dead|archive-date=November 7, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.4.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 7, 2017|access-date=November 7, 2017}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Marisa Baram as Bysh, Carrie Barrett as Mary, Jill Benjamin as Miss Shapen, Winston Story as Trent<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 65<br /> | EpisodeNumber2 = 3<br /> | Title = The Rock Box Dump<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Samantha Martin<br /> | OriginalAirDate = {{Start date|2017|11|11}}<br /> | ProdCode = 406<br /> | Viewers = 1.52&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-11-2017.html|archive-url=https://web.archive.org/web/20171114221646/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-11-2017.html|url-status=dead|archive-date=November 14, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.11.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 14, 2017|access-date=November 14, 2017}}&lt;/ref&gt;<br /> | ShortSummary = When news reporters and social media start to report about how Kid Danger's hyper-motility superpower is a severe illness, and people on social media begin to believe that he is in grave danger, Henry decides to make a livestream as Kid Danger, so he can tell the public that he is not ill, but he slips on a grape and falls, thus hurting his ankle, then his tongue gets stung by a bee, the livestream begins, and Kid Danger appears, but he is limping and can hardly speak because of the bee sting, This makes everyone believe more that he is sick, and later it is announced that Piper would be dumping 1,524 rocks on her head, Kid Danger and Captain Man go to stop her, She and her friends load rocks in a forklift, preparing, they later show up, Kid Danger demonstrates his power by ripping a man's wig off his head, and tells them that it was not a disease, and to never drop rocks on their head.<br /> <br /> ''Guest stars'': Carrie Barrett as Mary, Jill Benjamin as Miss Shapen, David Pressman as Dr. Skurvy, Winston Story as Trent, Matthew Zhang as Oliver<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 66<br /> | EpisodeNumber2 = 4<br /> | Title = Danger Games<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak &amp; [[Jake Farrow]]<br /> | OriginalAirDate = {{Start date|2017|11|25}}<br /> | ProdCode = 401–403<br /> | Viewers = 1.91&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-25-2017.html|archive-url=https://web.archive.org/web/20171129224024/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-25-2017.html|url-status=dead|archive-date=November 29, 2017|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.25.2017|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 29, 2017|access-date=November 29, 2017}}&lt;/ref&gt;{{efn|Due to the duration of this episode, it leaked into [[Nick at Nite]], which split the ratings since Nielsen considers it a separate network despite being on the same channel. The Nickelodeon portion was 60 minutes, while the Nick at Nite portion was 30 minutes. The viewership data is a combined average of the ratings from both &quot;networks&quot;, with 1.92 million total viewers for the Nickelodeon portion and 1.90 million total viewers for the Nick at Nite portion.}}<br /> | ShortSummary = After being defeated by Captain Man and Kid Danger, Dr. Minyak makes plans to take over the concert that Double G is performing at. At the same time, the Game Shakers meet Captain Man and Kid Danger where Hudson unknowingly finds out their secret identity.<br /> <br /> ''Starring'': [[Cree Cicchino]], [[Madisyn Shipman]], [[Benjamin &quot;Lil' P-Nut&quot; Flores, Jr.]], Thomas Kuc, [[Kel Mitchell]] <br /> <br /> ''Special guest star'': [[Snoop Dogg]]<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, Michael D. Cohen as Schwoz, Shel Bailey as Ruthless, Bubba Ganter as Bunny, Mike Ostroski as Dr. Minyak, Amber Bela Muse as Nurse Cohort, Carrie Barrett as Mary, Kayla Madison as Jana, Victoria Oscar as Bubs Dixon, Winston Story as Trent<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 67<br /> | EpisodeNumber2 = 5<br /> | Title = Toon in for Danger<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Samantha Martin<br /> | OriginalAirDate = {{Start date|2018|1|15}}<br /> | ProdCode = 411<br /> | Viewers = 1.41&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-monday-cable-originals-network-finals-1-15-2018.html|archive-url=https://web.archive.org/web/20180118181058/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-monday-cable-originals-network-finals-1-15-2018.html|url-status=dead|archive-date=January 18, 2018|title=Top 150 Monday Cable Originals &amp; Network Finals: 1.15.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=January 17, 2018|access-date=January 17, 2018}}&lt;/ref&gt;<br /> | ShortSummary = Displeased by the Captain Man cartoon that was made, Captain Man and Kid Danger are challenged by the network executives to make one that is better. As Captain Man and Kid Danger work on the cartoon, Piper prepares a viewing event at her house to see the new cartoon.<br /> <br /> ''Special guest star'': [[Shaun White]]<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Michael D. Cohen as Schwoz, Carrie Barrett as Mary, Jonathan Chase as Brian Bender, Matthew Downs as Nate, Matthew Zhang as Oliver<br /> <br /> ''Note'': A sneak peek of the first two segments of the animated series ''[[The Adventures of Kid Danger]]'' aired immediately after this episode.&lt;ref&gt;{{cite press release|url=http://www.thefutoncritic.com/news/2017/12/14/nickelodeons-new-original-animated-series-the-adventures-of-kid-danger-to-debut-friday-jan-19-at-630-pm-et-pt-639512/20171214nickelodeon01/|title=Nickelodeon's New Original Animated Series, ''The Adventures of Kid Danger'', to Debut Friday, Jan. 19, at 6:30 P.M. (ET/PT)|publisher=[[Nickelodeon]]|via=[[The Futon Critic]]|date=December 14, 2017|access-date=January 20, 2018|quote=Fans can catch a sneak peek of ''The Adventures of Kid Danger'' on Monday, Jan. 15, at 7:30 p.m. (ET/PT). Prior to the episode, viewers can watch a brand-new ''Henry Danger'' episode at 7:00 p.m. (ET/PT). In &quot;Toon in for Danger&quot;, when Henry and Ray get a copy of the new Kid Danger and Captain Man cartoon and see that there is trouble, they must hurry to fix the cartoon before the big premiere party.}}&lt;/ref&gt;<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 68<br /> | EpisodeNumber2 = 6<br /> | Title = Meet Cute Crush<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Joe Sullivan<br /> | OriginalAirDate = {{Start date|2018|2|10}}<br /> | ProdCode = 418<br /> | Viewers = 1.47&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-10-2018.html|archive-url=https://web.archive.org/web/20180213225311/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-10-2018.html|url-status=dead|archive-date=February 13, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 2.10.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 13, 2018|access-date=February 13, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest star'': Luca Alexander as Jackson Kregger<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 69<br /> | EpisodeNumber2 = 7<br /> | Title = Back to the Danger, Part 1<br /> | DirectedBy = [[David Kendall (director)|David Kendall]]<br /> | WrittenBy = Dan Schneider &amp; Andrew Thomas<br /> | OriginalAirDate = {{Start date|2018|3|24}}<br /> | ProdCode = 407<br /> | Viewers = 1.72&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-24-2018.html|archive-url=https://web.archive.org/web/20180327212706/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-24-2018.html|url-status=dead|archive-date=March 27, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.24.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 27, 2018|access-date=March 27, 2018}}&lt;/ref&gt;<br /> | ShortSummary = Due to a brief power outage suggested by Vice Mayor Willard to correct the clock tower, Drex is freed from his imprisonment in the Man Cave and uses Time Jerker's confiscated time machine to go back in time and prevent a younger Ray from becoming Captain Man. After Captain Man and Kid Danger had followed Drex to the past, Drex had placed an explosive to prevent the return trip to the present.<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Carrie Barrett as Mary, Winston Story as Trent, Tommy Walker as Drex<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 70<br /> | EpisodeNumber2 = 8<br /> | Title = Back to the Danger, Part 2<br /> | DirectedBy = David Kendall<br /> | WrittenBy = Dan Schneider &amp; Joe Sullivan<br /> | OriginalAirDate = {{Start date|2018|3|31}}<br /> | ProdCode = 408<br /> | Viewers = 1.24&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-31-2018.html|archive-url=https://web.archive.org/web/20180403211254/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-31-2018.html|url-status=dead|archive-date=April 3, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.31.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 3, 2018|access-date=April 3, 2018}}&lt;/ref&gt;<br /> | ShortSummary = Teaming up with a younger Schwoz, Captain Man and Kid Danger work to prevent Drex from thwarting the origin of Captain Man. Meanwhile, Schwoz, Charlotte, and Jasper work on repairing the damaged time machine so that Captain Man and Kid Danger can return to the present.<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Kale Culley as Young Ray, Tommy Walker as Drex<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 71<br /> | EpisodeNumber2 = 9<br /> | Title = Budget Cuts<br /> | DirectedBy = [[Nathan Kress]]<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2018|4|7}}<br /> | ProdCode = 410<br /> | Viewers = 1.25&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-7-2018.html|archive-url=https://web.archive.org/web/20180410201851/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-7-2018.html|url-status=dead|archive-date=April 10, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.7.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 10, 2018|access-date=April 10, 2018}}&lt;/ref&gt;<br /> | ShortSummary = When Vice Mayor Willard does budget cuts on Swellview, that means that the budget to support Captain Man's campaign against crime is cut as well. So Captain Man and Kid Danger must work to raise the money to continue their campaign against crime.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Michael D. Cohen as Schwoz, Timothy Brennen as Vice Mayor Willard, [[Abbie Cobb]] as Cassie<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 72<br /> | EpisodeNumber2 = 10<br /> | Title = Diamonds Are for Heather<br /> | DirectedBy = [[Nathan Kress]]<br /> | WrittenBy = Dan Schneider &amp; Andrew Thomas<br /> | OriginalAirDate = {{Start date|2018|4|14}}<br /> | ProdCode = 417<br /> | Viewers = 1.06&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-14-2018.html|archive-url=https://web.archive.org/web/20180418032234/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-14-2018.html|url-status=dead|archive-date=April 18, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.14.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=April 17, 2018|access-date=April 17, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, [[Lizze Broadway]] as Heather, Martin Garcia as Jerome<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 73<br /> | EpisodeNumber2 = 11<br /> | Title = Car Trek<br /> | DirectedBy = Nathan Kress<br /> | WrittenBy = Dan Schneider &amp; Andrew Thomas<br /> | OriginalAirDate = {{Start date|2018|4|28}}<br /> | ProdCode = 412<br /> | Viewers = 1.09&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-28-2018.html|archive-url=https://web.archive.org/web/20180501230304/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-4-28-2018.html|url-status=dead|archive-date=May 1, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 4.28.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=May 1, 2018|access-date=May 1, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Michael D. Cohen as Schwoz<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 74<br /> | EpisodeNumber2 = 12<br /> | Title = Toddler Invasion<br /> | DirectedBy = [[Mike Caron]]<br /> | WrittenBy = Dan Schneider &amp; Samantha Martin<br /> | OriginalAirDate = {{Start date|2018|5|5}}<br /> | ProdCode = 416<br /> | Viewers = 1.17&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-5-5-2018.html|archive-url=https://web.archive.org/web/20180509075617/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-5-5-2018.html|url-status=dead|archive-date=May 9, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 5.5.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=May 8, 2018|access-date=May 8, 2018}}&lt;/ref&gt;<br /> | ShortSummary = Toddler raids the Man Cave and traps Captain Man and Kid Danger in a trap where Toddler will harvest Captain Man's sweat so that he can become invincible like Captain Man. Jasper and Charlotte must work to rescue Captain Man and Kid Danger and defeat Toddler.<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Ben Giroux as The Toddler<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 75<br /> | EpisodeNumber2 = 13<br /> | Title = Captain Man-kini<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Dan Schneider &amp; Hayes Jackson<br /> | OriginalAirDate = {{Start date|2018|5|12}}<br /> | ProdCode = 420<br /> | Viewers = 1.10&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-5-12-2018.html|archive-url=https://web.archive.org/web/20180516103140/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-5-12-2018.html|url-status=dead|archive-date=May 16, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 5.12.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=May 15, 2018|access-date=May 15, 2018}}&lt;/ref&gt;<br /> | ShortSummary = A new internet celebrity named GoBro is causing havoc with his super dangerous videos where his latest video will have him send Grandma Sullivan down a hill at 90 MPH. Captain Man and Kid Danger release Frankini and Goomer from Swellview Prison so that they can help capture GoBro. The plan involves Captain Man temporarily swapping bodies with Frankini so that he can infiltrate GoBro's lair.<br /> <br /> ''Guest stars'': [[Frankie Grande]] as Frankini, Michael D. Cohen as Schwoz, Zoran Korach as Goomer, Dawson Fletcher as Go-Bro<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 76<br /> | EpisodeNumber2 = 14<br /> | Title = Saturday Night Lies<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; Hayes Jackson<br /> | OriginalAirDate = {{Start date|2018|5|19}}<br /> | ProdCode = 414<br /> | Viewers = 1.05&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-5-19-2018.html|archive-url=https://web.archive.org/web/20180523095338/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-5-19-2018.html|url-status=dead|archive-date=May 23, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 5.19.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=May 22, 2018|access-date=May 22, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, Michael D. Cohen as Schwoz, Katlyn Carlson as Lacey, Charlie Farrell as Roger<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 77<br /> | EpisodeNumber2 = 15<br /> | Title = Henry's Frittle Problem<br /> | DirectedBy = [[Allison Scagliotti]]<br /> | WrittenBy = Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2018|9|22}}<br /> | ProdCode = 415<br /> | Viewers = 1.02&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-22-2018.html|archive-url=https://web.archive.org/web/20180925215802/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-22-2018.html|url-status=dead|archive-date=September 25, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 9.22.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 25, 2018|access-date=September 25, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, [[Alec Mapa]] as Jack Frittleman<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 78<br /> | EpisodeNumber2 = 16<br /> | Title = Spelling Bee Hard<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dan Schneider &amp; Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2018|9|29}}<br /> | ProdCode = 419<br /> | Viewers = 0.92&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-29-2018.html|archive-url=https://web.archive.org/web/20181002215029/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-29-2018.html|url-status=dead|archive-date=October 2, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 9.29.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 2, 2018|access-date=October 2, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, Carrie Barrett as Mary, Mike Ostroski as Dr. Minyak, Winston Story as Trent<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 79<br /> | EpisodeNumber2 = 17<br /> | Title = Up the Stairs!<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dan Schneider &amp; [[Ben Adams]] &amp; Sam Becker<br /> | OriginalAirDate = {{Start date|2018|10|6}}<br /> | ProdCode = 422<br /> | Viewers = 0.87&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-6-2018.html|archive-url=https://web.archive.org/web/20181009211239/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-6-2018.html|url-status=dead|archive-date=October 9, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 10.6.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 9, 2018|access-date=October 9, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Michael D. Cohen as Schwoz, [[Jason Rogel]] as Morgan Maykew<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 80<br /> | EpisodeNumber2 = 18<br /> | Title = Danger Things<br /> | DirectedBy = David Kendall<br /> | WrittenBy = Jake Farrow<br /> | OriginalAirDate = {{Start date|2018|10|8}}<br /> | ProdCode = 502<br /> | Viewers = 1.14&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-monday-cable-originals-network-finals-10-8-2018.html|archive-url=https://web.archive.org/web/20181010011356/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-monday-cable-originals-network-finals-10-8-2018.html|url-status=dead|archive-date=October 10, 2018|title=Top 150 Monday Cable Originals &amp; Network Finals: 10.8.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 9, 2018|access-date=October 9, 2018}}&lt;/ref&gt;<br /> | ShortSummary = Evil Science Corps led by Bill Evil accidentally opens an inter-dimensional portal to another dimension. When a creature from it abducts Piper, Captain Man and Kid Danger must rescue her.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, Carrie Barrett as Mary, Matthew Patrick Davis as Kevin, Winston Story as Trent, [[Kevin Symons]] as Bill Evil, Matthew Zhang as Oliver<br /> <br /> ''Note'': Starting with this episode, due to the departure of [[Dan Schneider]], the [[Schneider's Bakery]] logo has been removed.<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 81<br /> | EpisodeNumber2 = 19<br /> | Title = Rubber Duck<br /> | DirectedBy = Mike Caron<br /> | WrittenBy = Dan Schneider &amp; Hayes Jackson<br /> | OriginalAirDate = {{Start date|2018|10|13}}<br /> | ProdCode = 409<br /> | Viewers = 1.03&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-13-2018.html|archive-url=https://web.archive.org/web/20181017001612/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-13-2018.html|url-status=dead|archive-date=October 17, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 10.13.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 16, 2018|access-date=October 16, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Kelly Sullivan as Kris, Jeffrey Nicholas Brown as Jake, Michael Dunn as Mr. Curtis, Luis Victor Jimenez as Zack, Joe Kaprielian as Sidney, Kayla Rosenthal as Layla, Matthew Zhang as Oliver<br /> | LineColor = F46D25<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 82<br /> | EpisodeNumber2 = 20<br /> | Title = Flabber Gassed<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2018|10|20}}<br /> | ProdCode = 501<br /> | Viewers = 0.94&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-20-2018.html|archive-url=https://web.archive.org/web/20181023234305/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-20-2018.html|url-status=dead|archive-date=October 23, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 10.20.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 23, 2018|access-date=October 23, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, James Preston Rogers as Barge<br /> | LineColor = F46D25<br /> }}<br /> }}<br /> <br /> === Season 5 (2018–20) ===<br /> Starting with this season, Michael D. Cohen is credited as part of the main cast of the series. It is also the only season of the show to be produced without any involvement from Dan Schneider, after his dismissal from Nickelodeon the year prior, though he is still credited as a writer for &quot;Thumb War&quot;.<br /> {{Episode table<br /> | background = #191970<br /> | overall = <br /> | season = <br /> | title = <br /> | titleR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;&lt;ref name=&quot;Zap2it Season 5&quot; /&gt;<br /> | director = <br /> | writer = <br /> | airdate = <br /> | airdateR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;&lt;ref name=&quot;Zap2it Season 5&quot; /&gt;<br /> | prodcode = <br /> | prodcodeR = &lt;ref name=&quot;The Futon Critic&quot; /&gt;<br /> | viewers = <br /> | country = U.S.<br /> | episodes = <br /> <br /> {{Episode list<br /> | EpisodeNumber = 83<br /> | EpisodeNumber2 = 1<br /> | Title = Henry's Birthday<br /> | DirectedBy = [[Steve Hoefer]]<br /> | WrittenBy = Dave Malkoff<br /> | OriginalAirDate = {{Start date|2018|11|3}}<br /> | ProdCode = 503<br /> | Viewers = 1.11&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-3-2018.html|archive-url=https://web.archive.org/web/20181107010254/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-3-2018.html|url-status=dead|archive-date=November 7, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.3.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 6, 2018|access-date=November 6, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, [[Kelly Sullivan (actress)|Kelly Sullivan]] as Kris, Ryan Grassmeyer as Jeff<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 84<br /> | EpisodeNumber2 = 2<br /> | Title = Whistlin' Susie<br /> | DirectedBy = [[Nathan Kress]]<br /> | WrittenBy = Joe Sullivan<br /> | OriginalAirDate = {{Start date|2018|11|10}}<br /> | ProdCode = 504<br /> | Viewers = 1.10&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-10-2018.html|archive-url=https://web.archive.org/web/20181113210648/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-10-2018.html|url-status=dead|archive-date=November 13, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.10.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 13, 2018|access-date=November 13, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest star'': Timothy Brennen as Vice Mayor Willard<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 85<br /> | EpisodeNumber2 = 3<br /> | Title = Thumb War<br /> | DirectedBy = [[Mike Caron]] and Adam Weissman<br /> | WrittenBy = [[Dan Schneider (producer)|Dan Schneider]] &amp; Joe Sullivan and Dan Schneider &amp; Dave Malkoff<br /> | OriginalAirDate = {{Start date|2018|11|17}}<br /> | ProdCode = 413/421<br /> | Viewers = 1.13&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-17-2018.html|archive-url=https://web.archive.org/web/20181120221236/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-17-2018.html|url-status=dead|archive-date=November 20, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.17.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 20, 2018|access-date=November 20, 2018}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Special guest star'': [[Jerry Trainor]] as Joey<br /> <br /> ''Guest stars'': Kelly Sullivan as Kris, Jeffrey Nicholas Brown as Jake, Carrie Barrett as Mary, Eddie Davenport as Stainless Steve, Ryan Grassmeyer as Jeff, Matthew Kimbrough as Farmer Gunch, Jim Mahoney as Joey, [[Arnie Pantoja]] as Mark, Winston Story as Trent<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 86<br /> | EpisodeNumber2 = 4<br /> | Title = The Great Cactus Con<br /> | DirectedBy = [[Allison Scagliotti]]<br /> | WrittenBy = Samantha Martin<br /> | OriginalAirDate = {{Start date|2018|11|24}}<br /> | ProdCode = 505<br /> | Viewers = 0.98&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-24-2018.html|archive-url=https://web.archive.org/web/20181128211133/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-24-2018.html|url-status=dead|archive-date=November 28, 2018|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.24.2018|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 28, 2018|access-date=November 28, 2018}}&lt;/ref&gt;<br /> | ShortSummary = Henry, Charlotte, Jasper, and Ray win tickets to the 'Cactus Convention'. Jasper asks Patina to the Cactus Con to be his date, but she refuses because she is allergic to unfiltered air. Jasper unintentionally tells Patina that Kid Danger can protect her, because he, &quot;owes him a favor&quot;. Charlotte asks for a bubble suit from Schwoz to protect Patina from her allergy. Jasper comes with Patina to the Cactus Con, but someone sends an anonymous note saying, &quot;if someone brings the world's most poisonous Cactus, they will get a million dollars.&quot; With the initials &quot;RT&quot;, this makes everyone wants to get the poisonous cactus, so Captain Man and Kid Danger try to fend the Swellview citizens from getting the Cactus, while Jasper tries to protect Patina from getting hit by Cactus. After zapping the civilians from getting the poisonous cactus, Kid Danger and Captain Man find out that the Cactus is gone and another note comes saying, &quot;thanks for the cactus, game on&quot;. Meanwhile, Schwoz discovers that the Man Cave computers have been hacked saying only one thing, &quot;game on&quot;.<br /> <br /> ''Guest star'': [[Ariel Martin]] as Patina<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 87<br /> | EpisodeNumber2 = 5<br /> | Title = Part 1: A New Evil<br /> | DirectedBy = Mike Caron<br /> | WrittenBy = Andrew Thomas<br /> | OriginalAirDate = {{Start date|2019|1|5}}<br /> | ProdCode = 506<br /> | Viewers = 0.93&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-5-2019.html|archive-url=https://web.archive.org/web/20190109011926/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-5-2019.html|url-status=dead|archive-date=January 9, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 1.5.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=January 8, 2019|access-date=January 8, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, [[David Blue (actor)|David Blue]] as Rick Twitler, Carrie Barrett as Mary, Winston Story as Trent, Kayla Madison as Jana<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 88<br /> | EpisodeNumber2 = 6<br /> | Title = Part 2: A New Darkness<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2019|1|12}}<br /> | ProdCode = 507<br /> | Viewers = 1.11&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-12-2019.html|archive-url=https://web.archive.org/web/20190115234458/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-12-2019.html|url-status=dead|archive-date=January 15, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 1.12.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=January 15, 2019|access-date=January 15, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, David Blue as Rick Twitler<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 89<br /> | EpisodeNumber2 = 7<br /> | Title = Part 3: A New Hero<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2019|1|19}}<br /> | ProdCode = 508<br /> | Viewers = 1.14&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-19-2019.html|archive-url=https://web.archive.org/web/20190123223025/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-19-2019.html|url-status=dead|archive-date=January 23, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 1.19.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=January 23, 2019|access-date=January 23, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, David Blue as Rick Twitler, Carrie Barrett as Mary, Kurt Scholler as Booter, Winston Story as Trent<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 90<br /> | EpisodeNumber2 = 8<br /> | Title = Broken Armed and Dangerous<br /> | DirectedBy = Nathan Kress<br /> | WrittenBy = Dave Malkoff<br /> | OriginalAirDate = {{Start date|2019|1|26}}<br /> | ProdCode = 510<br /> | Viewers = 1.26&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-26-2019.html|archive-url=https://web.archive.org/web/20190130000308/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-26-2019.html|url-status=dead|archive-date=January 30, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 1.26.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=January 29, 2019|access-date=January 29, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, Carrie Barrett as Mary, Jill Benjamin as Miss Shapen, Winston Story as Trent<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 91<br /> | EpisodeNumber2 = 9<br /> | Title = Knight &amp; Danger<br /> | DirectedBy = Harry Matheu<br /> | WrittenBy = [[Jake Farrow]]<br /> | OriginalAirDate = {{Start date|2019|2|2}}<br /> | ProdCode = 509<br /> | Viewers = 1.32&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-2-2019.html|archive-url=https://web.archive.org/web/20190206023415/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-2-2019.html|url-status=dead|archive-date=February 6, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 2.2.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 5, 2019|access-date=February 5, 2019}}&lt;/ref&gt;<br /> | ShortSummary = Ryker appears in Swellview after Bill Evil had opened an inter-dimensional portal to Astoria following his last attempt to take over Astoria. When Captain Man and Kid Danger confront Ryker at Burger Castle as Ryker discovers that there is no magic in Swellview, they get tricked into helping Ryker in his plans to reclaim his throne of Astoria by giving him some of their high-tech weapons. Meanwhile, Schwoz gets the inter-dimensional transporter from Bill Evil and uses it to bring Arc and Ciara to the Man Cave. When Captain Man and Kid Danger learn the truth, they must work with Arc and Ciara to defeat Ryker and get them back to Astoria.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, [[Owen Joyner]] as Arc, [[Daniella Perkins]] as Ciara, [[Geno Segers]] as Ryker, [[Kevin Symons]] as Bill Evil<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 92<br /> | EpisodeNumber2 = 10<br /> | Title = Grand Theft Otto<br /> | DirectedBy = [[David Kendall (director)|David Kendall]]<br /> | WrittenBy = Sam Becker &amp; Nick Dossman<br /> | OriginalAirDate = {{Start date|2019|2|16}}<br /> | ProdCode = 511<br /> | Viewers = 1.08&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-16-2019.html|archive-url=https://web.archive.org/web/20190221000347/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-16-2019.html|url-status=dead|archive-date=February 21, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 2.16.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 20, 2019|access-date=February 20, 2019}}&lt;/ref&gt;<br /> | ShortSummary = Henry and Charlotte are studying for a quiz when Piper brings home her class parrot, Otto, for the weekend. Jasper also returns from a family trip in Iowa with a mustache that everyone but Charlotte loves. When Piper steps out to grab Otto's birdseed, a conversation between Jasper and Henry causes Otto to begin repeating the phrase &quot;Henry is Kid Danger&quot;. In an effort to protect Henry's secret identity, Henry hides Otto in his room while Jasper fakes a robbery scene and Charlotte stalls Piper. <br /> <br /> After Piper discovers the &quot;robbery&quot;, she soon sets up a candlelight vigil in front of the house. Meanwhile, Henry explains the situation to Ray and Schwoz, and Ray suggests cloning Otto and replacing him with the lookalike. While Henry and Jasper interview the police about the robber, Charlotte plucks one of Otto's feathers and delivers it to the Man Cave. After several failed clonings, Schwoz is urged to speed things up, and he creates an unfinished clone that Ray uses to solve the issue once and for all as Captain Man.<br /> <br /> ''Guest stars'': Carrie Barrett as Mary, Winston Story as Trent, [[Jonathan Chase (actor)|Jonathan Chase]] as Brian Bender<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 93<br /> | EpisodeNumber2 = 11<br /> | Title = The Whole Bilsky Family<br /> | DirectedBy = Allison Scagliotti<br /> | WrittenBy = Joe Sullivan<br /> | OriginalAirDate = {{Start date|2019|2|23}}<br /> | ProdCode = 512<br /> | Viewers = 1.11&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-23-2019.html|archive-url=https://web.archive.org/web/20190226215709/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-23-2019.html|url-status=dead|archive-date=February 26, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 2.23.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 26, 2019|access-date=February 26, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Carrie Barrett as Mary, [[Andrew Caldwell (actor)|Andrew Caldwell]] as Mitch, Gill De St. Jeor as Billy, Ryan Grassmeyer as Jeff, Lita Lopez as Britney, Winston Story as Trent<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 94<br /> | EpisodeNumber2 = 12<br /> | Title = Secret Room<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Samantha Martin<br /> | OriginalAirDate = {{Start date|2019|3|2}}<br /> | ProdCode = 513<br /> | Viewers = 1.04&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-2-2019.html|archive-url=https://web.archive.org/web/20190306043810/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-2-2019.html|url-status=dead|archive-date=March 6, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.2.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 5, 2019|access-date=March 5, 2019}}&lt;/ref&gt;<br /> | ShortSummary = After returning from busting villain Arson Boy, Henry and Ray sneak away from a messy Man Cave from Schwoz's visiting family as Ray introduces to Henry his secret paradise, the &quot;Mannex&quot;. However, Charlotte, Jasper and Schowz discover the room and get jealous after Ray and Henry kick them out, the former restricting the room as &quot;crime-fighters only&quot;. Meanwhile, Piper, after getting arrested for running over a cop, bargains the two cops into cooking a soup for them to bail herself out of jail. After Henry delivers a karaoke machine to the Mannex, he and Ray discover the others in their own secret room in an effort to one-up them. After Schwoz destroys a life-size &quot;fiesta-size&quot; churro, Ray turns to his immature tendencies and threatens to blow up the Man Cave in vengeance. The four's bickering causes them to accidentally press the Man Cave's self-destruct button, causing them and Schwoz's family to evacuate as the Man Cave's explosion causes a town-wide earthquake (which occurs at the same time Piper gives the completed soup to the cops without spilling a single drop.) Mourning the loss of their hideout, Ray and Schwoz reveal they built nine additional Man Caves (five destroyed so far) to compensate for Ray's irresponsible demeanor. However, upon checking out the new Man Cave, a Mole Person appears and presses the self-destruct button, once again causing an earthquake.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Carrie Barrett as Mary, Jill Benjamin as Miss Shapen, Matthew Patrick Davis as Kevin, Winston Story as Trent, Kevin Symons as Bill Evil<br /> <br /> ''Note'': [[Nickelodeon]] promoted this episode as the 100th episode as it is the 100th episode produced.<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 95<br /> | EpisodeNumber2 = 13<br /> | Title = My Dinner with Bigfoot<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Andrew Thomas<br /> | OriginalAirDate = {{Start date|2019|3|9}}<br /> | ProdCode = 514<br /> | Viewers = 1.08&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-9-2019.html|archive-url=https://web.archive.org/web/20190312220658/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-9-2019.html|url-status=dead|archive-date=March 12, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.9.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 12, 2019|access-date=March 12, 2019}}&lt;/ref&gt;<br /> | ShortSummary = Schwoz takes everyone to the woods to meet his friend [[Bigfoot]]; however, they quickly discover that a hunter named S. Thompson has been laying out traps to capture him, which Captain Man keeps falling for. Everything gets worse when Bigfoot scares Mitch and his friends and Mitch tells everyone that he has seen Bigfoot and S. Thompson hears about it on the news. Later, Kid Danger and the others device a plan to catch S. Thompson in a trap, but, unbeknownst to them, S. Thompson hears about the plan and traps them. S. Thompson calls the news and tells them to come to the woods, but Kid Danger and Captain Man came up with the idea to laser-shave Bigfoot's hair in order to protect him. When everyone arrives, including Piper and Mitch, and S. Thompson opens the trap, Bigfoot is nowhere to be found.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Carrie Barrett as Mary, Andrew Caldwell as Mitch, Jesse Mackey as Bigfoot, Scott Peat as S. Thompson, Winston Story as Trent<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 96<br /> | EpisodeNumber2 = 14<br /> | Title = Charlotte Gets Ghosted<br /> | DirectedBy = Mike Caron<br /> | WrittenBy = Jake Farrow<br /> | OriginalAirDate = {{Start date|2019|3|16}}<br /> | ProdCode = 515<br /> | Viewers = 1.06&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-16-2019.html|archive-url=https://web.archive.org/web/20190321225404/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-16-2019.html|url-status=dead|archive-date=March 21, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.16.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 19, 2019|access-date=March 19, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 97<br /> | EpisodeNumber2 = 15<br /> | Title = I Dream of Danger<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Samantha Martin<br /> | OriginalAirDate = {{Start date|2019|3|23}}<br /> | ProdCode = 516<br /> | Viewers = 1.31&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-23-2019.html|archive-url=https://web.archive.org/web/20190326151100/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-23-2019.html|url-status=dead|archive-date=March 26, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.23.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 26, 2019|access-date=March 26, 2019}}&lt;/ref&gt;<br /> <br /> | ShortSummary = Charlotte has a bizarre dream where she and Henry almost kiss after he saves her. Frazzled, Charlotte acts awkwardly around Henry, even deciding to avoid him after getting advice from Piper (who was concurrently busy threatening a classmate). After Captain Man and Kid Danger are dispatched to the zoo to assist in a tiger giving birth, Charlotte is forced to head there to deliver a bottle of tiger tranquilizer. In an effort to avoid Henry, she accidentally tumbles into a lion's enclosure--the exact scenario in her dream. After Charlotte explains her worries to Henry, she allows him to save her, and they both watch the zoo's night guard, Fran, make out with Captain Man in the lion's den.<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 98<br /> | EpisodeNumber2 = 16<br /> | Title = Holey Moley<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Dave Malkoff<br /> | OriginalAirDate = {{Start date|2019|6|15}}<br /> | ProdCode = 517<br /> | Viewers = 0.65&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-6-15-2019.html|archive-url=https://web.archive.org/web/20190619165903/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-6-15-2019.html|url-status=dead|archive-date=June 19, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 6.15.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=June 18, 2019|access-date=June 18, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, [[Ella Anderson]] as Mole Queen<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 99<br /> | EpisodeNumber2 = 17<br /> | Title = Love Bytes<br /> | DirectedBy = Allison Scagliotti<br /> | WrittenBy = Joe Sullivan<br /> | OriginalAirDate = {{Start date|2019|6|22}}<br /> | ProdCode = 518<br /> | Viewers = 0.71&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-6-22-2019.html|archive-url=https://web.archive.org/web/20190626032126/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-6-22-2019.html|url-status=dead|archive-date=June 26, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 6.22.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=June 25, 2019|access-date=June 25, 2019}}&lt;/ref&gt;<br /> <br /> | ShortSummary = Henry, Charlotte and Jasper search for a special prize in Frittle chip packages to win a trip to an amusement park when Ray comes to the Man Cave with his new sword. At the same time, Schwoz emerges from his three-day trek in the Man Cave's computer to install an artificially intelligent operating system named Halley. Halley proves to be an incredible asset by instantly taking care of a crime in progress, but after the others leave to get more Frittles, she begins exhibiting an overprotective behavior. Later, Ray tries to kill a fly with his sword, but damages the computer, hurting Halley. Once Schwoz leaves to fix her, Halley locks the exits, deeming Ray a threat and attempting to kill him. When the others defend him, Halley deems them a threat as well and sends them away. The group makes a plan to strike against the obsessive AI and destroy her, and while Charlotte and Jasper head home, Henry and Ray return to Junk 'N Stuff just as Schwoz and Halley get married. Halley immediately traps them and tries to convince Schwoz to finish them. Ray unexpectedly finds the Frittle prize, but uses it to convince Schwoz their friendship matters, allowing him to destroy Halley with Ray's sword, although this melts it in the process, leaving Ray dismayed.<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 100<br /> | EpisodeNumber2 = 18<br /> | Title = Double-O Danger<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Andrew Thomas<br /> | OriginalAirDate = {{Start date|2019|6|29}}<br /> | ProdCode = 519<br /> | Viewers = 0.79&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-6-29-2019.html|archive-url=https://web.archive.org/web/20190702144914/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-6-29-2019.html|url-status=dead|archive-date=July 2, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 6.29.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=July 2, 2019|access-date=July 2, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Timothy Brennen as Vice Mayor Willard, [[Jeffrey Vincent Parise]] as Rob Moss, Shelby Simmons as Joss Moss<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 101<br /> | EpisodeNumber2 = 19<br /> | Title = Massage Chair<br /> | DirectedBy = Mike Caron<br /> | WrittenBy = Christopher J. Nowak &amp; Sam Becker<br /> | OriginalAirDate = {{Start date|2019|7|13}}<br /> | ProdCode = 520<br /> | Viewers = 0.93&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-7-13-2019.html|archive-url=https://web.archive.org/web/20190716144210/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-7-13-2019.html|url-status=dead|archive-date=July 16, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 7.13.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=July 13, 2019|access-date=July 13, 2019}}&lt;/ref&gt;<br /> <br /> | ShortSummary = Ray brings home an expensive massage chair following he and Henry busting a villain. The chair's impressive specs soon cause a bitter feud between Henry, Charlotte and Jasper. Meanwhile, Piper returns from a week-long scooter ride with an extremely muscular leg from refusing to swap legs. Ray, soon fed up with the kids' heated argument over the chair, decides to put them through an Olympics-style series of challenges. After a round, Ray announces a sudden death event--convince Piper to give them her phone, take a selfie with it and post it to Ray from her number. Henry arrives first, but fails to convince Piper to give her phone. After Charlotte and Jasper also fail to succeed, Henry tells his sister about the challenge, and she decides to win the chair for herself. When everyone else begs for a turn, Piper begins scheming her own series of challenges.<br /> ''Guest star'': Jeffrey Nicholas Brown as Jake<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 102<br /> | EpisodeNumber2 = 20<br /> | Title = Henry Danger: The Musical<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Samantha Martin<br /> | OriginalAirDate = {{Start date|2019|7|27}}<br /> | ProdCode = 897<br /> | Viewers = 1.18&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-7-27-2019.html|archive-url=https://web.archive.org/web/20190730154744/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-7-27-2019.html|url-status=dead|archive-date=July 30, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 7.27.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=July 30, 2019|access-date=July 30, 2019}}&lt;/ref&gt;<br /> | ShortSummary = Using a special machine during the summer, Frankini places a musical curse over Swellview that makes everyone burst out in song.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, [[Frankie Grande]] as Frankini, Carrie Barrett as Mary, Michael Dunn as Mr. Curtis, Zoran Korach as Goomer, Winston Story as Trent<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 103<br /> | EpisodeNumber2 = 21<br /> | Title = Sister Twister Part 1<br /> | AltTitle = Glittered with Danger<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Joe Sullivan<br /> | OriginalAirDate = {{Start date|2019|9|21}}<br /> | ProdCode = 524<br /> | Viewers = 1.09&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-21-2019.html|archive-url=https://web.archive.org/web/20190924144239/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-21-2019.html|url-status=dead|archive-date=September 24, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 9.21.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=September 24, 2019|access-date=September 24, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Timothy Brennen as Vice Mayor Willard, [[Adam Irigoyen]] as Brandon<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 104<br /> | EpisodeNumber2 = 22<br /> | Title = Sister Twister Part 2<br /> | AltTitle = Inside Job<br /> | DirectedBy = Nathan Kress<br /> | WrittenBy = Dave Malkoff<br /> | OriginalAirDate = {{Start date|2019|9|28}}<br /> | ProdCode = 525<br /> | Viewers = 1.21&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-28-2019.html|archive-url=https://web.archive.org/web/20191001144634/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-9-28-2019.html|url-status=dead|archive-date=October 1, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 9.28.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 1, 2019|access-date=October 1, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 105<br /> | EpisodeNumber2 = 23<br /> | Title = A Tale of Two Pipers<br /> | DirectedBy = Allison Scagliotti<br /> | WrittenBy = Andrew Thomas<br /> | OriginalAirDate = {{Start date|2019|10|5}}<br /> | ProdCode = 523<br /> | Viewers = 0.78&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-5-2019.html|archive-url=https://web.archive.org/web/20191008144017/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-5-2019.html|url-status=dead|archive-date=October 8, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 10.5.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 8, 2019|access-date=October 8, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Debbie McLeod as Future Piper<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 106<br /> | EpisodeNumber2 = 24<br /> | Title = Story Tank<br /> | DirectedBy = David Kendall<br /> | WrittenBy = Dave Malkoff<br /> | OriginalAirDate = {{Start date|2019|10|12}}<br /> | ProdCode = 528<br /> | Viewers = 0.69&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-12-2019.html|archive-url=https://web.archive.org/web/20191015152451/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-10-12-2019.html|url-status=dead|archive-date=October 15, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 10.12.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=October 15, 2019|access-date=October 15, 2019}}&lt;/ref&gt;<br /> | ShortSummary = While watching a horror film, the others are annoyed that Henry is not only unaffected by the fear, he plans to eat a large box of Bro-maha steaks in front of them. Ray proposes a challenge--if Henry is scared, they get the steaks. Using a special VR device called the Story Tank, Ray and the others each tell scary stories, but subsequently fail each time. Just as they are about to concede, Schwoz tells a story of his own: while Ray was telling his story, he infused the Story Tank with butterfly DNA, turning Henry into a human caterpillar. This terrifies him, allowing the others to win the bet. Henry is left in despair while the others celebrate with Third-Eye Blind's Semi-Charmed Life playing in the background. <br /> <br /> ''Guest star'': Jeffrey Nicholas Brown as Jake<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 107<br /> | EpisodeNumber2 = 25<br /> | Title = Captain Mom<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Jake Farrow<br /> | OriginalAirDate = {{Start date|2019|11|2}}<br /> | ProdCode = 526<br /> | Viewers = 0.77&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-2-2019.html|archive-url=https://web.archive.org/web/20191105154342/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-2-2019.html|url-status=dead|archive-date=November 5, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.2.2019|work=[[Showbuzz Daily]]|author=Mitch Salem|date=November 5, 2019|access-date=November 5, 2019}}&lt;/ref&gt;<br /> | ShortSummary = Schwoz prevents Jasper from eating one of a jar full of spliced alien eggs created from a meteor that fell on Ray. As Schwoz and Charlotte go to look for a label maker for the jar, Henry and Ray return from a mission, mistaking the eggs for lychees, trying and repeatedly failing to throw them into each other's mouths; after the last one misses due to Schwoz's intervention, Ray picks it up and eats it anyway, causing him to get pregnant. The others become increasingly annoyed by Ray's pregnancy-induced mood swings and hangry episodes, leading to Henry lying his way out of the Man Cave. Upon arriving home, Henry gets an emergency from Charlotte about a grease theft. Ray subsequently goes into labor, forcing Henry to stop the robbery on his own, but as he confronts them as Kid Danger, Piper brings herself along (as her own superhero persona, Rollin' Thunder), and despite her accidental blunders, Henry sends the burglars away. Meanwhile, Schwoz removes the alien baby from inside Ray, though it latches onto Jasper's face.<br /> <br /> ''Guest star'': Jeffrey Nicholas Brown as Jake<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 108<br /> | EpisodeNumber2 = 26<br /> | Title = Visible Brad<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Jake Farrow<br /> | OriginalAirDate = {{Start date|2019|11|9}}<br /> | ProdCode = 527<br /> | Viewers = 0.89&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-9-2019.html|archive-url=https://web.archive.org/web/20191114174144/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-9-2019.html|url-status=dead|archive-date=November 14, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.9.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 12, 2019|access-date=November 12, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Jake Farrow as Brad, Liz Stewart as Tatiana, Casey Washington as Stu<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 109<br /> | EpisodeNumber2 = 27<br /> | Title = EnvyGram Wall<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Andrew Thomas<br /> | OriginalAirDate = {{Start date|2019|11|16}}<br /> | ProdCode = 530<br /> | Viewers = 0.63&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-16-2019.html|archive-url=https://web.archive.org/web/20191121081647/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-16-2019.html|url-status=dead|archive-date=November 21, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.16.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=November 19, 2019|access-date=November 19, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest star'': Jonathan Chase as Brian Bender<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 110<br /> | EpisodeNumber2 = 28<br /> | Title = Holiday Punch<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Joe Sullivan<br /> | OriginalAirDate = {{Start date|2019|11|30}}<br /> | ProdCode = 529<br /> | Viewers = 0.75&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-30-2019.html|archive-url=https://web.archive.org/web/20191204154804/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-11-30-2019.html|url-status=dead|archive-date=December 4, 2019|title=Top 150 Saturday Cable Originals &amp; Network Finals: 11.30.2019|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=December 4, 2019|access-date=December 4, 2019}}&lt;/ref&gt;<br /> | ShortSummary = &lt;!-- Episode summaries must be expressed in your own words. Do NOT submit content you find from another web site as it is plagiarism and likely a copyright violation, which Wikipedia cannot accept and will be removed or reverted. Superficially modifying copyrighted content or closely paraphrasing it, even if the source is cited, still constitutes a copyright violation. Summaries should be about 100 to 200 words in length, per WP:TVPLOT, and those substantially less than 100 words are most likely to be scrutinized for possible copyright violation. --&gt;<br /> <br /> ''Guest stars'': Carrie Barrett as Mary, Winston Story as Trent<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 111<br /> | EpisodeNumber2 = 29<br /> | Title = Mr. Nice Guy<br /> | DirectedBy = Mike Caron<br /> | WrittenBy = Jake Farrow<br /> | OriginalAirDate = {{Start date|2020|1|11}}<br /> | ProdCode = 531<br /> | Viewers = 0.95&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-11-2020.html|archive-url=https://web.archive.org/web/20200114155852/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-11-2020.html|url-status=dead|archive-date=January 14, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 1.11.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=January 14, 2020|access-date=January 14, 2020}}&lt;/ref&gt;<br /> | ShortSummary = A vigilante named Mr. Nice Guy is going around attacking people who break the rules like littering, not returning items, and talking loudly on the phone. Captain Man is annoyed that he has to be called to deal with criminal activities when he wants to see ''Battle Pigs 4''. Captain Man and Kid Danger trace some of the wrongdoing thwarting to an educational TV show host named Mr. Wallabee. In the post-credits, S. Thompson is on Mt. Swellview looking for the Yeti when he finds what appears to be a Yeti when it is actually a frozen Drex.<br /> <br /> ''Guest stars'': Andrew Caldwell as Mitch Bilsky, [[Brian Palermo]] as Mr. Wallabee, Scott Peat as S. Thompson, Vladimir Perez as Mail Snail, Tommy Walker as Drex<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 112<br /> | EpisodeNumber2 = 30<br /> | Title = Theranos Boot<br /> | DirectedBy = Evelyn Belasco<br /> | WrittenBy = Andrew Thomas<br /> | OriginalAirDate = {{Start date|2020|1|18}}<br /> | ProdCode = 532<br /> | Viewers = 1.02&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-18-2020.html|archive-url=https://web.archive.org/web/20200123133639/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-18-2020.html|url-status=dead|archive-date=January 23, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 1.18.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=January 22, 2020|access-date=January 22, 2020}}&lt;/ref&gt;<br /> | ShortSummary = Henry, Jasper, Charlotte, Piper, and Schwoz play around with the Theranos Boot from a movie. When they accidentally break it, they must use the dimensional transporter previously confiscated from Bill Evil to go to another dimension and take the other dimension's Theranos Boot before Ray finds out. In the post-credits, S. Thompson brings Miss Shapen to the spot on Mt. Swellview where he found what he thought was a Yeti that got free from its frozen prison. They are then scared off by Drex in caveman attire.<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 113<br /> | EpisodeNumber2 = 31<br /> | Title = Rumblr<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Joe Sullivan<br /> | OriginalAirDate = {{Start date|2020|1|25}}<br /> | ProdCode = 533<br /> | Viewers = 0.96&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-25-2020.html|archive-url=https://web.archive.org/web/20200128155055/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-1-25-2020.html|url-status=dead|archive-date=January 28, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 1.25.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=January 28, 2020|access-date=January 28, 2020}}&lt;/ref&gt;<br /> | ShortSummary = Captain Man has gotten bored of fighting the same villains even when the Toddler has escaped from prison. Henry helps to set him up with a profile on Rumblr as Henry sets one up for Kid Danger as well. At the fight club called The Beating Dungeon after they get their fight requests, Captain Man is faced off against a villain named Lawn Ranger who let himself go while Kid Danger fights a tough opponent named Kyle who also goes by the name Dead Bull. In the post-credits on Mt. Swellview, Bigfoot finds Drex unthawing a caveman when he objects to him operating on his mountain and using a hair dryer plugged near his home. Drex was able to scare him off with the cavemen that he had just defrosted. Afterwards, Drex continues unthawing a caveman.<br /> <br /> ''Guest stars'': Jason Gibbs as Lawn Ranger, [[Ben Giroux]] as The Toddler<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 114<br /> | EpisodeNumber2 = 32<br /> | Title = Cave the Date<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Samantha Martin<br /> | OriginalAirDate = {{Start date|2020|2|1}}<br /> | ProdCode = 534<br /> | Viewers = 0.82&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-1-2020.html|archive-url=https://web.archive.org/web/20200204154923/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-1-2020.html|url-status=dead|archive-date=February 4, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 2.1.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 4, 2020|access-date=February 4, 2020}}&lt;/ref&gt;<br /> | ShortSummary = Charlotte has won a dinner with an international music superstar named Jack Swagger who she previously went to camp with 10 years ago. Unfortunately, Ray, Henry, and Jasper have accidentally set her kitchen on fire while getting her phone charger and using a flare since they could not find a light switch. To remedy this, Jasper suggests that they date somewhere that nobody knows about and suggests the Man Cave. Charlotte makes Ray temporarily turn the Man Cave into a restaurant to make up for what happened to her kitchen. Ray and Schwoz work as chefs, Jasper works as a host, Henry works as a waiter, and Piper plays the piano with help from her phone playing actual music. Due to Piper doing a secret selfie with Jack in the picture, a lot of people come to Junk 'n' Stuff to access the &quot;secret restauruant for celebrities&quot;. Now Ray and Schowz must work to appease the people and not ruin Charlotte's date with Jack even when the hawk that has been terrorizing Jake shows up. In the post-credits, Drex has gotten back into civilized clothes and cut his beard and hair while in Nacho Bell's bathroom. He tells the two cavemen with him not to eat the toilet. Fran comes in telling them to hurry up and notes that they used the girls' bathroom. After they leave, Fran tells Drex that he &quot;left his beard behind&quot;.<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 115<br /> | EpisodeNumber2 = 33<br /> | Title = Escape Room<br /> | DirectedBy = Evelyn Belasco<br /> | WrittenBy = Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2020|2|8}}<br /> | ProdCode = 536<br /> | Viewers = 0.89&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-8-2020.html|archive-url=https://web.archive.org/web/20200212071229/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-8-2020.html|url-status=dead|archive-date=February 12, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 2.8.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 11, 2020|access-date=February 11, 2020}}&lt;/ref&gt;<br /> | ShortSummary = Captain Man has been doing a lot of grand openings. The latest grand opening is an escape room. Piper is persuaded by Officer Walnut to babysit her niece and nephew Mika and Miles as a way to complete her community service. She ends up bringing them to the grand opening of the escape room. Captain Man discovers that the escape room is established by Jack Frittleman who placed a boomsday device as part of his revenge on Captain Man and Kid Danger for what happened to his factories. In the post-credits, Rick Twitler sends a video message and the blueprints for an omega weapon to The Beating Dungeon's bartender stating that it can take away Captain Man's powers. It has to be given to the right villain as the bartender tells a challenging Lawn Ranger to go away.<br /> <br /> ''Guest stars'': Terrence Little Gardenhigh as Miles, Dana Heath as Mika, [[Alec Mapa]] as Jack Frittleman<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 116<br /> | EpisodeNumber2 = 34<br /> | Title = Game of Phones<br /> | DirectedBy = Mike Caron<br /> | WrittenBy = Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2020|2|15}}<br /> | ProdCode = 535<br /> | Viewers = 0.68&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-15-2020.html|archive-url=https://web.archive.org/web/20200219182846/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-15-2020.html|url-status=dead|archive-date=February 19, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 2.15.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 19, 2020|access-date=February 19, 2020}}&lt;/ref&gt;<br /> | ShortSummary = A Spanish girl named Lulu Elena Chapa de Silva chains herself outside of Junk 'n' Stuff until Captain Man comes to see her. She lost her phone to a boy who stole it from her last month and gains the support of her quest from the citizens of Swellview. After caving in, Captain Man agrees to help Chapa. After asking a thief named Brandon about any scumbags that took the phone, the three go on a stakeout to find the culprit in No Man's Land between Swellview and Neighborland. During the stakeout, they encounter Toddler, Dr. Minyak, Time Jerker, and Beekeeper who are meeting with The Beating Dungeon's bartender to get the bluepeints for the omega weapon. A battle occurs until the real culprit appears to sell Chapa's phone who gets scared away during the fight. The villains are defeated as Chapa continues to follow the culprit. Schwoz analyzes the blueprints that were acquired and learned what it is for.<br /> <br /> ''Guest stars'': Carrie Barrett as Mary, Jonathan Chase as Brian Bender, Havan Flores as Chapa, Ben Giroux as The Toddler, [[Adam Irigoyen]] as Brandon, Mike Ostroski as Dr. Minyak, Joey Richter as Time Jerker, Winston Story as Trent<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 117<br /> | EpisodeNumber2 = 35<br /> | Title = Remember the Crimes<br /> | DirectedBy = Mike Caron<br /> | WrittenBy = Jake Farrow<br /> | OriginalAirDate = {{Start date|2020|2|22}}<br /> | ProdCode = 895<br /> | Viewers = 0.74&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-22-2020.html|archive-url=https://web.archive.org/web/20200225154825/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-22-2020.html|url-status=dead|archive-date=February 25, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 2.22.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=February 25, 2020|access-date=February 25, 2020}}&lt;/ref&gt;<br /> | ShortSummary = Piper learns about the stuff that she missed before she learned that Henry was Kid Danger. Everyone begins to remember the various moments up to now even during Charlotte's experiment in Henry's kitchen as her kitchen still has fire damage. Afterward, they view a dimension where actors play them and view the bloopers.<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 118<br /> | EpisodeNumber2 = 36<br /> | Title = The Beginning of the End<br /> | DirectedBy = Russ Reinsel<br /> | WrittenBy = Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2020|2|29}}<br /> | ProdCode = 537<br /> | Viewers = 0.85&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-29-2020.html|archive-url=https://web.archive.org/web/20200303154301/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-2-29-2020.html|url-status=dead|archive-date=March 3, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 2.29.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 3, 2020|access-date=March 3, 2020}}&lt;/ref&gt;<br /> | ShortSummary = Schwoz has put together the Omega Weapon just as Captain Man and Kid Danger return wearing togas following a fight with Time Jerker in the [[Roman Empire]] while confiscating his Time Ray. Charlotte and Piper admit to Henry that their graduation is this week while Henry is not graduating on the same week due to missing too much class and not having enough class due to helping Captain Man. Charlotte is planning to run a charity in Dystopia and will be attending Harvard, Jasper will be going to a college that sounds like Harvard, and Piper will be going to college in Florida. Henry states to Ray that he does not want to be in Swellview for the rest of his life. Vice-Mayor Willard calls Captain Man and Kid Danger to his office. They find that a boy named Bose who plays the message from Vice-Mayor Willard stating that he has married Bose's mom and to watch over him in during their vacation in exchange for a statue should Bose be unharmed. Taking refuge in a cave during a campout in the desert, Charlotte, Jasper, and Piper find Mitch crashing the camping event until he is fought off by Miss Shapen. Captain Man learns that Kid Danger has gained a meeting with the Mayor of Neighborville who wants Kid Danger to become Neighborville's superhero. The Mayor of Neighborville emerges and gives him different pitches to win him offer involving cheerleaders, the Danger Cave, a sidekick named Lil' Dynomite, and a statue. Kid Danger has a falling out with Captain Man where he does not want to become the next Captain Man. Kid Danger changes back to Henry upon quitting and leaves the Man-Cave. Henry comes home to find that his parents found his letters that he is not graduating. Jake cries over it and Kris wants some answers. Henry admits that he used to be Kid Danger just as a bunch of cavemen quite. Schwoz wipes everyone's memories as Captain Man plans on buying a fake school in case Henry comes crawling back to him. Schwoz finds a setting on the Memory Wiper to wipe Captain Man's memories of Henry as Drex ambushes Captain Man in the Man-Cave.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, Jill Benjamin as Miss Shapen, Timothy Brennen as Vice Mayor Willard, Andrew Caldwell as Mitch Bilsky, Luca Luhan as Bose, Tommy Walker as Drex<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 119<br /> | EpisodeNumber2 = 37<br /> | Title = Captain Drex<br /> | DirectedBy = Adam Weissman<br /> | WrittenBy = Dave Malkoff<br /> | OriginalAirDate = {{Start date|2020|3|7}}<br /> | ProdCode = 538<br /> | Viewers = 0.89&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-7-2020.html|archive-url=https://web.archive.org/web/20200311165333/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-7-2020.html|url-status=dead|archive-date=March 11, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.7.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 10, 2020|access-date=March 10, 2020}}&lt;/ref&gt;<br /> | ShortSummary = Drex reveals to Captain Man, Bose, and Schwoz how he raised a caveman army by blaming their problems on Captain Man and Kid Danger and leading them into getting preserved on Mt. Swellview until global warming can free them. He plans to use Schwoz to modify the Memory Wiper so that all of Swellview can forget about Captain Man. Henry uses his spare gum tube to prove to his parents that he is Kid Danger while working to keep them safe from the invading cavemen. Charlotte, Piper, and Jasper are still in the same cave from that Miss Shapen and Mitch are in. Jake and Kris send Henry off to go help Ray while they hold off the cavemen. He arrives at the Man-Cave and gets into an argument with Captain Man until Drex and two of his cavemen subdue Kid Danger. Schwoz unknowingly proved Drex wrong as he starts to begin his plan to make all of Swellview forget about Kid Danger while also planning to use the Time Ray to send Ray 101,000,000 years into the past so that he can become the new Captain Man as he uses a bubble tube. Drex defeats Kid Danger and sends Captain Man to the past while destroying the Time Ray. Then he takes Bose and Schwoz to the helicopter to begin his memory-wiping plot. Charlotte, Jasper, and Piper arrive while having heard Henry ranting as they plan to thwart Drex's plans.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, Jill Benjamin as Miss Shapen, Andrew Caldwell as Mitch Bilsky, Luca Luhan as Bose, Tommy Walker as Drex<br /> <br /> ''Note'': This episode was dedicated to the memory of A.J. Dunn and Thomas Rasada<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 120<br /> | EpisodeNumber2 = 38<br /> | Title = The Fate of Danger: Part I<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2020|3|14}}<br /> | ProdCode = 539<br /> | Viewers = 0.88&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-14-2020.html|archive-url=https://web.archive.org/web/20200317172753/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-14-2020.html|url-status=dead|archive-date=March 17, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.14.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 17, 2020|access-date=March 17, 2020}}&lt;/ref&gt;<br /> | ShortSummary = Charlotte comes up with a plan where they can take away Drex's indestructibility using the omega weapon where Jasper and Piper plan for Charlotte to build it while having no knowledge on rebuilding a time ray. Jasper and Piper head to the Hart residents to help Jake and Kris fight the cavemen. After being thrown around, Jasper keeps the cavemen busy while Piper evacuates her parents. Drex visits Planes-A-Plenty where he can only get a blimp. With help from Mika and Miles, Henry searches around Captain Man's punching stump on Mt. Swellview where they find Captain Man inside it thanks to a viral video that Henry did. The cavemen follow Jasper, Piper, Jake, and Kris to Junk 'n' Stuff and into the Man Cave. Captain Man is freed from the amber within the stump as Lulu Elena Chapa de Silva arrives claiming that it is her kicking stump ever since she lost the trail of the person who stole her phone. Captain Man is freed by Miles and forgives Henry while learning about Drex's memory-wiping plot. Mika, Miles, and Lulu head to Planes-A-Plenty. With the cavemen holding everyone captive, Jasper finally finishes his sleep-fighting audiobook where he starts to beat up the cavemen. With the blimp inflated, Drex finally can get his memory-wiping plot started as Bose meets Mika, Miles, and Lulu. Drex subdues the kids when they try to defeat him. Captain Man and Kid Danger arrive to find that Jasper has defeated the cavemen. Jake arrives from another Man Cave where he pulled both shellgon crystals from the tube pads as an alert tells everyone to &quot;run&quot;.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, Havan Flores as Chapa, Terrence Little Gardenhigh as Miles, Dana Heath as Mika, Luca Luhan as Bose, Tommy Walker as Drex<br /> | LineColor = 191970<br /> }}<br /> {{Episode list<br /> | EpisodeNumber = 121<br /> | EpisodeNumber2 = 39<br /> | Title = The Fate of Danger: Part II<br /> | DirectedBy = Steve Hoefer<br /> | WrittenBy = Christopher J. Nowak<br /> | OriginalAirDate = {{Start date|2020|3|21}}<br /> | ProdCode = 540<br /> | Viewers = 1.26&lt;ref&gt;{{cite web|url=http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-21-2020.html|archive-url=https://web.archive.org/web/20200324145150/http://www.showbuzzdaily.com/articles/showbuzzdailys-top-150-saturday-cable-originals-network-finals-3-21-2020.html|url-status=dead|archive-date=March 24, 2020|title=Top 150 Saturday Cable Originals &amp; Network Finals: 3.21.2020|work=[[Showbuzz Daily]]|author=[[Mitch Metcalf]]|date=March 24, 2020|access-date=March 24, 2020}}&lt;/ref&gt;<br /> | ShortSummary = Because of Jake's mistake, the Man Caves are exploding one by one. Captain Man and Kid Danger catch up to Drex at Planes-A-Plenty where they plan to use the Omega Weapon only for the two cavemen with him to interfere. Schwoz, Bose, Mika, Miles, and Chapa get free as Henry reassembles the weapon and uses it on Captain Man and Drex. Only Drex was unaffected as he starts to take off with the Memory Wiper. As Charlotte works to keep the remaining Man Caves from exploding, Captain Man and Kid Danger catch up to Drex in the sky and work to prevent him from erasing the memories of Swellview's citizens. When the two cavemen attack Schwoz, Chapa gets exposed to the Omega Weapon's energies and develops electrokinesis to use on the cavemen. The energies also affects Miles, Mika, and Bose where Miles gained teleportation abilities and Bose gains levitation ability. Drex strangles Captain Man and throws him off the blimp only to be saved by Jasper's drone. Drex rips the blimp as he falls off. Schwoz informs them that they are on a crash course to Swellview Baby Hospital. Jasper uses the drone to fly Drex to Swellview Prison. Kid Danger states that one of them will have to use the spear to steer into Mount Swellview as Captain Man wants to sacrifice himself. Kid Danger activates Captain Man's parachute as he advises Charlotte and Jasper to get out of the Man Cave. Kid Danger starts glowing as he heads straight to Mt. Swellview. The next day, Vice-Mayor Willard preside over Kid Danger's memorial which is attended by friends and foes alike. After changing back to Ray, he finds Henry who now has forcefield abilities with Ray mentioning that his indestructable abilities are slowly being restored. Ray states to Henry that it is time for him to leave Swellview since he is a hero now. Miles, Mika, Chapa, and Bose state to Henry and Ray that they have taken the name of Danger Force. Vice-Mayor Willard unveils two statues of Kid Danger as Henry takes his leave. In Dystopia, Henry, Charlotte, and Jasper are living their new lives as Henry is now operating as the local superhero with the help of Charlotte and Jasper. A few weeks later, Ray and Schwoz open the Swellview Academy of the Gifted to teach the Danger Force how to be superheroes.<br /> <br /> ''Guest stars'': Jeffrey Nicholas Brown as Jake, Kelly Sullivan as Kris, Carrie Barrett as Mary, Jill Benjamin as Miss Shapen, Timothy Brennen as Vice Mayor Willard, Andrew Caldwell as Mitch Bilsky, Havan Flores as Chapa, Terrence Little Gardenhigh as Miles, Ben Giroux as The Toddler, Ryan Grassmeyer as Jeff, Dana Heath as Mika, Leslie Korein as Fran, Luca Luhan as Bose, Alec Mapa as Jack Frittleman, Mike Ostroski as Dr. Minyak, Winston Story as Trent, Tommy Walker as Drex<br /> | LineColor = 191970<br /> }}<br /> }}<br /> <br /> == See also ==<br /> * [[List of Henry Danger characters|List of ''Henry Danger'' characters]]<br /> <br /> == Notes ==<br /> {{notelist}}<br /> <br /> == References ==<br /> {{Reflist|refs=<br /> &lt;ref name=&quot;The Futon Critic&quot;&gt;{{cite web|url=http://www.thefutoncritic.com/showatch/henry-danger/listings/|title=''Henry Danger'' Episode Listings|publisher=[[The Futon Critic]]}}&lt;/ref&gt;<br /> <br /> &lt;ref name=&quot;Zap2it Season 1&quot;&gt;{{cite web|url=https://tvschedule.zap2it.com/overview.html?programSeriesId=SH01953422&amp;tabName=guide&amp;season=1|title=''Henry Danger'' Season 1 Episode Guide|publisher=[[Zap2it]]}}&lt;/ref&gt;<br /> <br /> &lt;ref name=&quot;Zap2it Season 2&quot;&gt;{{cite web|url=https://tvschedule.zap2it.com/overview.html?programSeriesId=SH01953422&amp;tabName=guide&amp;season=2|title=''Henry Danger'' Season 2 Episode Guide|publisher=[[Zap2it]]}}&lt;/ref&gt;<br /> <br /> &lt;ref name=&quot;Zap2it Season 3&quot;&gt;{{cite web|url=https://tvschedule.zap2it.com/overview.html?programSeriesId=SH01953422&amp;tabName=guide&amp;season=3|title=''Henry Danger'' Season 3 Episode Guide|publisher=[[Zap2it]]}}&lt;/ref&gt;<br /> <br /> &lt;ref name=&quot;Zap2it Season 4&quot;&gt;{{cite web|url=https://tvschedule.zap2it.com/overview.html?programSeriesId=SH01953422&amp;tabName=guide&amp;season=4|title=''Henry Danger'' Season 4 Episode Guide|publisher=[[Zap2it]]}}&lt;/ref&gt;<br /> <br /> &lt;ref name=&quot;Zap2it Season 5&quot;&gt;{{cite web|url=https://tvschedule.zap2it.com/overview.html?programSeriesId=SH01953422&amp;tabName=guide&amp;season=5|title=''Henry Danger'' Season 5 Episode Guide|publisher=[[Zap2it]]}}&lt;/ref&gt;<br /> }}<br /> <br /> {{DEFAULTSORT:Henry Danger episodes, List of}}<br /> <br /> [[Category:Lists of American children's television series episodes]]<br /> [[Category:Lists of American comedy television series episodes]]<br /> [[Category:Lists of Nickelodeon television series episodes]]<br /> [[Category:Henry Danger|Episodes]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Ibn_al-Haytham&diff=1247523810 Ibn al-Haytham 2024-09-24T17:43:52Z <p>AmrAlWatan: /* Biography */ Added a link to Al-Hakim's page</p> <hr /> <div>{{Short description|Arab physicist, mathematician and astronomer (c. 965 – c. 1040)}}<br /> {{redirect|Alhazen}}<br /> {{pp|small=yes}}<br /> {{Use dmy dates|date=March 2022}}<br /> {{Infobox scientist<br /> | name = Alhazen&lt;br /&gt;{{transliteration|ar|Ḥasan Ibn al-Haytham}}<br /> | native_name = {{lang|ar|ابن الهيثم}}<br /> | image = Hazan.png<br /> | birth_date = {{nowrap |{{birth-date|0965|{{circa}} 965}} ({{c.|354 [[Islamic calendar|AH]]}})&lt;ref name=Lorch&gt;{{cite encyclopedia |last=Lorch |first=Richard |title=Ibn al-Haytham: Arab astronomer and mathematician |publisher=Encyclopedia Britannica |date=1 February 2017 |url=https://www.britannica.com/biography/Ibn-al-Haytham |access-date=14 January 2022 |archive-date=12 August 2018 |archive-url=https://web.archive.org/web/20180812045403/https://www.britannica.com/biography/Ibn-al-Haytham |url-status=live }}&lt;/ref&gt;}}<br /> | birth_place = [[Basra]], [[Buyid Emirate]]<br /> | death_date = {{nowrap |{{death-date|1040|{{circa}} 1040}} ({{c.|430 AH}})&lt;ref name=Lorch /&gt;}} (aged around 75)<br /> | death_place = [[Cairo]], [[Fatimid Caliphate]]<br /> | workplaces =<br /> | field = [[Physics]], [[mathematics]], [[astronomy]]<br /> | alma_mater =<br /> | notable_students =<br /> | known_for = ''[[Book of Optics]]'', ''[[#Doubts Concerning Ptolemy|Doubts Concerning Ptolemy]]'', [[Alhazen's problem]], [[analysis]],&lt;ref&gt;{{Harvnb|O'Connor|Robertson|1999}}.&lt;/ref&gt; [[Catoptrics]],&lt;ref&gt;{{Harvnb|El-Bizri|2010|p=11}}: &quot;Ibn al-Haytham's groundbreaking studies in optics, including his research in catoptrics and dioptrics (respectively the sciences investigating the principles and instruments pertaining to the reflection and refraction of light), were principally gathered in his monumental opus: Kitåb al-manåóir (The Optics; De Aspectibus or Perspectivae; composed between 1028 CE and 1038 CE).&quot;&lt;/ref&gt; [[horopter]], [[Spherical aberration]], [[intromission theory]] of [[visual perception]], [[moon illusion]], [[Experiment|experimental science]], [[scientific method]]ology,&lt;ref&gt;{{Harvnb|Rooney|2012|p=39}}: &quot;As a rigorous experimental physicist, he is sometimes credited with inventing the scientific method.&quot;&lt;/ref&gt; [[Comparative psychology|animal psychology]]&lt;ref&gt;{{Harvnb|Baker|2012|p=449}}: &quot;As shown earlier, Ibn al-Haytham was among the first scholars to experiment with animal psychology.&lt;/ref&gt;<br /> | footnotes = <br /> | Religion = <br /> }}<br /> '''Ḥasan Ibn al-Haytham''' ([[Latinization of names|Latinized]] as '''Alhazen'''; {{IPAc-en|æ|l|ˈ|h|æ|z|ən}}; full name {{transliteration|ar|ALA|Abū ʿAlī al-Ḥasan ibn al-Ḥasan ibn al-Haytham}} {{lang|ar|أبو علي، الحسن بن الحسن بن الهيثم}}; {{c.|lk=no|965|1040}}) was a medieval [[Mathematics in medieval Islam|mathematician]], [[Astronomy in the medieval Islamic world|astronomer]], and [[Physics in the medieval Islamic world|physicist]] of the [[Islamic Golden Age]] from present-day Iraq.&lt;ref&gt;Also ''Alhacen'', ''Avennathan'', ''Avenetan'', etc.; the identity of &quot;Alhazen&quot; with Ibn al-Haytham al-Basri &quot;was identified towards the end of the 19th century&quot;. ({{harvnb|Vernet|1996|p=788}})&lt;/ref&gt;&lt;ref&gt;{{Cite American Heritage Dictionary|Ibn al-Haytham|access-date=23 June 2019}}&lt;/ref&gt;&lt;ref&gt;{{cite book|last1=Esposito|first1=John L.|title=The Oxford History of Islam|date=2000|publisher=Oxford University Press|page=192}}: &quot;Ibn al-Haytham (d. 1039), known in the West as Alhazan, was a leading Arab mathematician, astronomer, and physicist. His optical compendium, Kitab al-Manazir, is the greatest medieval work on optics.&quot;&lt;/ref&gt;&lt;ref name=&quot;Vernet 1996 788&quot;&gt;For the description of his main fields, see e.g. {{harvnb|Vernet|1996|p=788}} (&quot;He is one of the principal Arab mathematicians and, without any doubt, the best physicist.&quot;) {{Harvnb|Sabra|2008}}, {{Harvnb|Kalin|Ayduz|Dagli|2009|p=}} (&quot;Ibn al-Ḥaytam was an eminent eleventh-century Arab optician, geometer, arithmetician, algebraist, astronomer, and engineer.&quot;), {{Harvnb|Dallal|1999|p=}} (&quot;Ibn al-Haytham (d.&amp;nbsp;1039), known in the West as Alhazan, was a leading Arab mathematician, astronomer, and physicist. His optical compendium, Kitab al-Manazir, is the greatest medieval work on optics.&quot;)&lt;/ref&gt; Referred to as &quot;the father of modern optics&quot;,&lt;ref&gt;{{Cite journal |last=Masic |first=Izet |date=2008 |title=Ibn al-Haitham--father of optics and describer of vision theory. |journal=Medicinski Arhiv |volume=62 |issue=3 |pages=183–188 |pmid=18822953 |url=https://www.researchgate.net/publication/23286650}}&lt;/ref&gt;&lt;ref&gt;{{Cite web|url=https://en.unesco.org/news/international-year-light-ibn-al-haytham-pioneer-modern-optics-celebrated-unesco|title=International Year of Light: Ibn al Haytham, pioneer of modern optics celebrated at UNESCO|website=UNESCO|language=en|access-date=2 June 2018|archive-date=18 September 2015|archive-url=https://web.archive.org/web/20150918044445/https://en.unesco.org/news/international-year-light-ibn-al-haytham-pioneer-modern-optics-celebrated-unesco|url-status=live}}&lt;/ref&gt;&lt;ref name=&quot;Khalili&quot;&gt;{{Cite news|url=http://news.bbc.co.uk/2/hi/science/nature/7810846.stm|work=BBC News|title=The 'first true scientist'|author=Al-Khalili, Jim|date=4 January 2009|access-date=2 June 2018|archive-date=26 April 2015|archive-url=https://web.archive.org/web/20150426041228/http://news.bbc.co.uk/2/hi/science/nature/7810846.stm|url-status=live}}&lt;/ref&gt; he made significant contributions to the principles of [[optics]] and [[visual perception]] in particular. His most influential work is titled ''[[Book of Optics|Kitāb al-Manāẓir]]'' ([[Arabic]]: {{lang|ar|كتاب المناظر}}, &quot;Book of Optics&quot;), written during 1011–1021, which survived in a Latin edition.&lt;ref&gt;{{Harvnb|Selin|2008|p=}}: &quot;The three most recognizable Islamic contributors to meteorology were: the Alexandrian mathematician/ astronomer Ibn al-Haytham (Alhazen 965–1039), the Arab-speaking Persian physician Ibn Sina (Avicenna 980–1037), and the Spanish Moorish physician/jurist Ibn Rushd (Averroes; 1126–1198).&quot; He has been dubbed the &quot;father of modern optics&quot; by the [[UNESCO]]. {{Cite journal|date=1976|title=Impact of Science on Society|url=https://books.google.com/books?id=4YE3AAAAMAAJ|journal=UNESCO|volume=26–27|pages=140|access-date=12 September 2019|archive-date=5 February 2023|archive-url=https://web.archive.org/web/20230205005719/https://books.google.com/books?id=4YE3AAAAMAAJ|url-status=live}}.<br /> {{Cite web|url=http://www.light2015.org/Home/ScienceStories/1000-Years-of-Arabic-Optics.html|title=International Year of Light – Ibn Al-Haytham and the Legacy of Arabic Optics|website=www.light2015.org|language=en|access-date=9 October 2017|archive-date=1 October 2014|archive-url=https://web.archive.org/web/20141001171116/http://www.light2015.org/Home/ScienceStories/1000-Years-of-Arabic-Optics.html|url-status=dead}}.<br /> {{Cite web|url=https://en.unesco.org/news/international-year-light-ibn-al-haytham-pioneer-modern-optics-celebrated-unesco|title=International Year of Light: Ibn al Haytham, pioneer of modern optics celebrated at UNESCO|website=UNESCO|language=en|access-date=9 October 2017|archive-date=18 September 2015|archive-url=https://web.archive.org/web/20150918044445/https://en.unesco.org/news/international-year-light-ibn-al-haytham-pioneer-modern-optics-celebrated-unesco|url-status=live}}. Specifically, he was the first to explain that vision occurs when light bounces on an object and then enters an eye. {{cite book|last=Adamson|first=Peter|title=Philosophy in the Islamic World: A History of Philosophy Without Any Gaps|url=https://books.google.com/books?id=KEpRDAAAQBAJ|date=2016|publisher=Oxford University Press|isbn=978-0-19-957749-1|page=77|access-date=3 October 2016|archive-date=5 February 2023|archive-url=https://web.archive.org/web/20230205005719/https://books.google.com/books?id=KEpRDAAAQBAJ|url-status=live}}&lt;/ref&gt; The works of Alhazen were frequently cited during the scientific revolution by [[Isaac Newton]], [[Johannes Kepler]], [[Christiaan Huygens]], and [[Galileo Galilei]].<br /> <br /> Ibn al-Haytham was the first to correctly explain the theory of vision,&lt;ref name=&quot;Adamson 2016 77&quot;&gt;{{cite book|last=Adamson|first=Peter|title=Philosophy in the Islamic World: A History of Philosophy Without Any Gaps|url=https://books.google.com/books?id=KEpRDAAAQBAJ|year=2016|publisher=Oxford University Press|isbn=978-0-19-957749-1|page=77|access-date=3 October 2016|archive-date=5 February 2023|archive-url=https://web.archive.org/web/20230205005719/https://books.google.com/books?id=KEpRDAAAQBAJ|url-status=live}}&lt;/ref&gt; and to argue that vision occurs in the brain, pointing to observations that it is subjective and affected by personal experience.{{sfn|Baker|2012|p=445}} He also stated the principle of least time for refraction which would later become [[Fermat's principle]].&lt;ref&gt;{{Cite journal |last=Rashed |first=Roshdi |date=2019-04-01 |title=Fermat et le principe du moindre temps |journal= Comptes Rendus Mécanique |volume=347 |issue=4 |pages=357–364 |doi=10.1016/j.crme.2019.03.010 |bibcode=2019CRMec.347..357R |s2cid=145904123 |issn=1631-0721|doi-access=free }}&lt;/ref&gt; He made major contributions to catoptrics and dioptrics by studying reflection, refraction and nature of images formed by light rays.{{sfn|Selin|2008|p=1817}}&lt;ref&gt;{{Cite book |last1=Boudrioua |first1=Azzedine |url=https://books.google.com/books?id=6_0wDwAAQBAJ&amp;dq=Law+of+reflection+ibn+al+haitham&amp;pg=PT29 |title=Light-Based Science: Technology and Sustainable Development, The Legacy of Ibn al-Haytham |last2=Rashed |first2=Roshdi |last3=Lakshminarayanan |first3=Vasudevan |date=2017-08-15 |publisher=CRC Press |isbn=978-1-351-65112-7 |language=en |access-date=22 February 2023 |archive-date=6 March 2023 |archive-url=https://web.archive.org/web/20230306044312/https://books.google.com/books?id=6_0wDwAAQBAJ&amp;dq=Law+of+reflection+ibn+al+haitham&amp;pg=PT29 |url-status=live }}&lt;/ref&gt; Ibn al-Haytham was an early proponent of the concept that a hypothesis must be supported by experiments based on confirmable procedures or mathematical reasoning—an early pioneer in the [[scientific method]] five centuries before [[History of science in the Renaissance|Renaissance scientists]],&lt;ref&gt;[[Nomanul Haq|Haq, Syed]] (2009). &quot;Science in Islam&quot;. Oxford Dictionary of the Middle Ages. {{ISSN|1703-7603}}. Retrievedn 22 October 2014.&lt;/ref&gt;&lt;ref&gt;[[G. J. Toomer]]. [https://www.jstor.org/stable/228328?pg=464 Review on JSTOR, Toomer's 1964 review of Matthias Schramm (1963) ''Ibn Al-Haythams Weg Zur Physik''] {{Webarchive|url=https://web.archive.org/web/20170326070235/http://www.jstor.org/stable/228328?pg=464 |date=26 March 2017 }} Toomer p. 464: &quot;Schramm sums up [Ibn Al-Haytham's] achievement in the development of scientific method.&quot;&lt;/ref&gt;&lt;ref&gt;{{cite web|url=http://www.light2015.org/Home/ScienceStories/1000-Years-of-Arabic-Optics.html|title=International Year of Light – Ibn Al-Haytham and the Legacy of Arabic Optics|access-date=4 January 2015|archive-date=1 October 2014|archive-url=https://web.archive.org/web/20141001171116/http://www.light2015.org/Home/ScienceStories/1000-Years-of-Arabic-Optics.html|url-status=dead}}&lt;/ref&gt;&lt;ref&gt;{{Cite journal|last=Gorini|first=Rosanna|title=Al-Haytham the man of experience. First steps in the science of vision|url=http://www.ishim.net/ishimj/4/10.pdf |archive-url=https://ghostarchive.org/archive/20221009/http://www.ishim.net/ishimj/4/10.pdf |archive-date=2022-10-09 |url-status=live|journal=Journal of the International Society for the History of Islamic Medicine|volume=2|issue=4|pages=53–55|date=October 2003|access-date=25 September 2008}}&lt;/ref&gt; he is sometimes described as the world's &quot;first true scientist&quot;.&lt;ref name=Khalili /&gt; He was also a [[polymath]], writing on [[philosophy]], [[theology]] and [[medicine]].&lt;ref&gt;[[Roshdi Rashed]], ''Ibn al-Haytham's Geometrical Methods and the Philosophy of Mathematics: A History of Arabic Sciences and Mathematics, Volume 5'', Routledge (2017), p. 635&lt;/ref&gt;<br /> <br /> Born in [[Basra]], he spent most of his productive period in the [[Fatimid Caliphate|Fatimid]] capital of [[Cairo]] and earned his living authoring various treatises and tutoring members of the nobilities.&lt;ref&gt;According to [[Al-Qifti]]. {{Harvnb|O'Connor|Robertson|1999}}.&lt;/ref&gt; Ibn al-Haytham is sometimes given the [[Nisba (onomastics)|byname]] ''al-Baṣrī'' after his birthplace,&lt;ref&gt;{{harvnb|O'Connor|Robertson|1999}}&lt;/ref&gt; or ''al-Miṣrī'' (&quot;the Egyptian&quot;).&lt;ref&gt;{{harvnb|O'Connor|Robertson|1999|p=}}&lt;/ref&gt;&lt;ref&gt;Disputed: {{harvnb|Corbin|1993|p=149}}.&lt;/ref&gt; Al-Haytham was dubbed the &quot;Second [[Ptolemy]]&quot; by [[Abu'l-Hasan Bayhaqi]]&lt;ref name=bayhaqi&gt;Noted by [[Abu'l-Hasan Bayhaqi]] (c. 1097–1169), and by<br /> * [https://books.google.com/books?id=AsnaAAAAMAAJ Sabra 1994] {{Webarchive|url=https://web.archive.org/web/20230205005728/https://books.google.com/books?id=AsnaAAAAMAAJ |date=5 February 2023 }} p. 197<br /> * [https://archive.org/details/rainbowfrommytht00boye Carl Boyer 1959 p. 80]&lt;/ref&gt; and &quot;The Physicist&quot; by [[John Peckham]].&lt;ref&gt;{{harvnb|Lindberg|1967|p=331}}:&quot;Peckham continually bows to the authority of Alhazen, whom he cites as &quot;the Author&quot; or &quot;the Physicist&quot;.&quot;&lt;/ref&gt; Ibn al-Haytham paved the way for the modern science of physical optics.&lt;ref&gt;{{Cite book|url=https://books.google.com/books?id=mhLVHR5QAQkC|title=Ptolemy's Theory of Visual Perception: An English Translation of the Optics|last=A. Mark Smith|publisher=American Philosophical Society|year=1996|isbn=978-0-87169-862-9|page=57|access-date=16 August 2019|archive-date=5 February 2023|archive-url=https://web.archive.org/web/20230205005720/https://books.google.com/books?id=mhLVHR5QAQkC|url-status=live}}&lt;/ref&gt;<br /> <br /> == Biography ==<br /> <br /> Ibn al-Haytham (Alhazen) was born c. 965 to a family of [[Arabs|Arab]]&lt;ref name=&quot;Vernet 1996 788&quot; /&gt;&lt;ref name=&quot;Simon 2006&quot;&gt;{{harvnb|Simon|2006}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Gregory |first=Richard Langton |url=https://books.google.com/books?id=FpMYAAAAIAAJ |title=The Oxford Companion to the Mind |date=2004 |publisher=Oxford University Press |isbn=978-0-19-866224-2 |pages=24 |language=en |access-date=28 June 2023 |archive-date=4 December 2023 |archive-url=https://web.archive.org/web/20231204161231/https://books.google.com/books?id=FpMYAAAAIAAJ |url-status=live }}&lt;/ref&gt;&lt;ref&gt;<br /> “Alhazen Arab mathematician and physicist who was born around 965 in what is now Iraq.” Critical Companion to Chaucer: A Literary Reference to His Life and Work<br /> &lt;/ref&gt;&lt;ref&gt;Esposito (2000)، The Oxford History of Islam، Oxford University Press، P. 192. : “Ibn al-Haytham (d. 1039), known in the West as Alhazan, was a leading Arab mathematician, astronomer, and physicist. His optical compendium, Kitab al-Manazir, is the greatest medieval work on optics”&lt;/ref&gt; or [[Persians|Persian]]&lt;ref&gt;{{Cite book |url=https://books.google.com/books?id=mk_CBAAAQBAJ&amp;dq=alhazen+History+and+Evolution+of+Concepts+in+Physics&amp;pg=PA23 |title=History and Evolution of Concepts in Physics page 24 |isbn=978-3-319-04292-3 |access-date=13 March 2023 |archive-date=20 June 2023 |archive-url=https://web.archive.org/web/20230620164804/https://books.google.com/books?id=mk_CBAAAQBAJ&amp;dq=alhazen+History+and+Evolution+of+Concepts+in+Physics&amp;pg=PA23 |url-status=live |last1=Varvoglis |first1=Harry |date=29 January 2014 |publisher=Springer }}&lt;/ref&gt;&lt;ref&gt;{{Cite web |url=https://books.google.com/books?id=3nBJAAAAYAAJ&amp;dq=alhazen&amp;pg=PA59 |title=Chemical News and Journal of Industrial Science, Volume 34 page 59 |date=6 January 1876 |access-date=13 March 2023 |archive-date=26 March 2023 |archive-url=https://web.archive.org/web/20230326164818/https://books.google.com/books?id=3nBJAAAAYAAJ&amp;dq=alhazen&amp;pg=PA59 |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite book |url=https://books.google.com/books?id=_NDOCwAAQBAJ&amp;dq=Renaissance++John+Shannon+Hendrix,+Charles+eleventh+century&amp;pg=PA77 |title=Renaissance Theories of Vision edited by John Shannon Hendrix, Charles page 77 |isbn=978-1-317-06640-8 |access-date=13 March 2023 |archive-date=20 June 2023 |archive-url=https://web.archive.org/web/20230620164804/https://books.google.com/books?id=_NDOCwAAQBAJ&amp;dq=Renaissance++John+Shannon+Hendrix,+Charles+eleventh+century&amp;pg=PA77 |url-status=live |last1=Hendrix |first1=John Shannon |last2=Carman |first2=Charles H. |date=5 December 2016 |publisher=Routledge }}&lt;/ref&gt;&lt;ref&gt;{{Cite book |url=https://books.google.com/books?id=ZQfcDwAAQBAJ&amp;dq=Quantum+Mechanics+for+Beginners+alhazen&amp;pg=PA81 |title=Quantum Mechanics for Beginners: With Applications to Quantum Communication By M. Suhail Zubairy page 81 |isbn=978-0-19-885422-7 |access-date=13 March 2023 |archive-date=20 June 2023 |archive-url=https://web.archive.org/web/20230620164806/https://books.google.com/books?id=ZQfcDwAAQBAJ&amp;dq=Quantum+Mechanics+for+Beginners+alhazen&amp;pg=PA81 |url-status=live |last1=Suhail Zubairy |first1=M. |date=6 January 2024 |publisher=Oxford University Press }}&lt;/ref&gt;&lt;ref&gt;{{Harvard citation|Child|Shuter|Taylor|1992|p=70}}, {{Harvard citation|Dessel|Nehrich|Voran|1973|p=164}}, Understanding History by John Child, Paul Shuter, David Taylor - Page 70. &quot;Alhazen, a Persian scientist, showed that the eye saw light from other objects. This started optics, the science of light. The Arabs also studied astronomy, the study of the stars. &quot;&lt;/ref&gt; origin in [[Basra]], [[Medieval Iraq|Iraq]], which was at the time part of the [[Buyid dynasty|Buyid emirate]]. His initial influences were in the study of religion and service to the community. At the time, society had a number of conflicting views of religion that he ultimately sought to step aside from religion. This led to him delving into the study of mathematics and science.&lt;ref name=Tbakhi&gt;{{Cite journal|last1=Tbakhi|first1=Abdelghani|last2=Amr|first2=Samir S.|date=2007|title=Ibn Al-Haytham: Father of Modern Optics|journal=Annals of Saudi Medicine|volume=27|issue=6|pages=464–67|doi=10.5144/0256-4947.2007.464|issn=0256-4947|pmc=6074172|pmid=18059131}}&lt;/ref&gt; He held a position with the title of [[Vizier (Abbasid Caliphate)|''vizier'']] in his native Basra, and became famous for his knowledge of applied mathematics, as evidenced by his attempt to regulate the [[flooding of the Nile]].&lt;ref name=&quot;Corbin 1993 149&quot;&gt;{{Harvnb|Corbin|1993|p=149}}.&lt;/ref&gt;<br /> <br /> Upon his return to Cairo, he was given an administrative post. After he proved unable to fulfill this task as well, he contracted the ire of the caliph [[Al-Hakim_bi-Amr_Allah|Al-Hakim]],&lt;ref&gt;The Prisoner of Al-Hakim. Clifton, NJ: Blue Dome Press, 2017. {{ISBN|1682060160}}&lt;/ref&gt; and is said to have been forced into hiding until the caliph's death in 1021, after which his confiscated possessions were returned to him.&lt;ref&gt;[[Carl Brockelmann]], ''Geschichte der arabischen Litteratur'', vol. 1 (1898), [https://archive.org/stream/geschichtederar00brocgoog#page/n522/mode/2up p. 469].&lt;/ref&gt;<br /> Legend has it that Alhazen [[feigned madness]] and was kept under house arrest during this period.&lt;ref&gt;{{cite web|url=http://www.cgie.org.ir/shavad.asp?id=123&amp;avaid=1917 |title=the Great Islamic Encyclopedia |publisher=Cgie.org.ir |access-date=27 May 2012 |url-status=dead |archive-url=https://web.archive.org/web/20110930153427/http://www.cgie.org.ir/shavad.asp?id=123&amp;avaid=1917 |archive-date=30 September 2011 }}{{verify source|date=February 2016}}&lt;/ref&gt; During this time, he wrote his influential ''[[Book of Optics]]''. Alhazen continued to live in Cairo, in the neighborhood of the famous [[al-Azhar University|University of al-Azhar]], and lived from the proceeds of his literary production&lt;ref&gt;For Ibn al-Haytham's life and works, {{harvnb|Smith|2001|p=cxix}} recommends {{harvnb|Sabra|1989|pp=vol.2, xix–lxxiii}}&lt;/ref&gt; until his death in c. 1040.&lt;ref name=&quot;Corbin 1993 149&quot; /&gt; (A copy of [[Apollonius of Perga|Apollonius]]' ''Conics'', written in Ibn al-Haytham's own handwriting exists in [[Hagia Sophia|Aya Sofya]]: (MS Aya Sofya 2762, 307 fob., dated Safar 415 A.H. [1024]).)&lt;ref&gt;{{cite web| url = https://www.encyclopedia.com/science/dictionaries-thesauruses-pictures-and-press-releases/ibn-al-haytham-abu| title = A. I. Sabra encyclopedia.com Ibn Al-Haytham, Abū| access-date = 4 November 2018| archive-date = 26 March 2023| archive-url = https://web.archive.org/web/20230326025108/https://www.encyclopedia.com/science/dictionaries-thesauruses-pictures-and-press-releases/ibn-al-haytham-abu| url-status = live}}&lt;/ref&gt;{{rp|Note 2}}<br /> <br /> Among his students were Sorkhab (Sohrab), a Persian from [[Semnan (city)|Semnan]], and [[Al-Mubashshir ibn Fatik|Abu al-Wafa Mubashir ibn Fatek]], an Egyptian prince.&lt;ref&gt;Sajjadi, Sadegh, &quot;Alhazen&quot;, ''Great Islamic Encyclopedia'', Volume 1, Article No. 1917&lt;/ref&gt;{{verify source|date=February 2016}}<br /> <br /> == ''Book of Optics'' ==<br /> {{Main|Book of Optics}}<br /> <br /> Alhazen's most famous work is his seven-volume treatise on [[optics]] ''Kitab al-Manazir'' (''Book of Optics''), written from 1011 to 1021.&lt;ref&gt;{{Harvnb|Al-Khalili|2015}}.&lt;/ref&gt; In it, Ibn al-Haytham was the first to explain that vision occurs when light reflects from an object and then passes to one's eyes,&lt;ref name=&quot;Adamson 2016 77&quot;/&gt; and to argue that vision occurs in the brain, pointing to observations that it is subjective and affected by personal experience.{{sfn|Baker|2012|p=445}}<br /> <br /> ''Optics'' was [[Latin translations of the 12th century|translated into Latin]] by an unknown scholar at the end of the 12th century or the beginning of the 13th century.&lt;ref&gt;{{harvnb|Crombie|1971|p=147, n. 2}}.&lt;/ref&gt;{{ efn| A. Mark Smith has determined that there were at least two translators, based on their facility with Arabic; the first, more experienced scholar began the translation at the beginning of Book One, and handed it off in the middle of Chapter Three of Book Three. {{harvnb|Smith|2001}} '''91''' Volume 1: Commentary and Latin text pp.xx-xxi. See also his 2006, 2008, 2010 translations.}}<br /> <br /> This work enjoyed a great reputation during the [[Middle Ages]]. The Latin version of ''De aspectibus'' was translated at the end of the 14th century into Italian vernacular, under the title ''De li aspecti''.&lt;ref&gt;{{Cite journal |author=[[Enrico Narducci]] | title=Nota intorno ad una traduzione italiana fatta nel secolo decimoquarto del trattato d'ottica d'Alhazen |journal=Bollettino di Bibliografia e di Storia delle Scienze Matematiche e Fisiche | year=1871 | volume=4 |pages=1–40}}. On this version, see {{harvnb|Raynaud|2020|pp=139–153}}.&lt;/ref&gt;<br /> <br /> It was printed by [[Friedrich Risner]] in 1572, with the title ''Opticae thesaurus: Alhazeni Arabis libri septem, nuncprimum editi; Eiusdem liber De Crepusculis et nubium ascensionibus'' (English: Treasury of Optics: seven books by the Arab Alhazen, first edition; by the same, on twilight and the height of clouds).&lt;ref&gt;{{Citation|url=http://www.mala.bc.ca/~mcneil/cit/citlcalhazen1.htm |title=Alhazen (965–1040): Library of Congress Citations | publisher=Malaspina Great Books |access-date=23 January 2008 |url-status=dead |archive-url=https://web.archive.org/web/20070927190009/http://www.mala.bc.ca/~mcneil/cit/citlcalhazen1.htm |archive-date=27 September 2007 }}{{verify source|date=February 2016}}&lt;/ref&gt;<br /> Risner is also the author of the name variant &quot;Alhazen&quot;; before Risner he was known in the west as Alhacen.&lt;ref&gt;{{harvnb|Smith|2001|p=xxi}}.&lt;/ref&gt;<br /> Works by Alhazen on geometric subjects were discovered in the [[Bibliothèque nationale]] in [[Paris]] in 1834 by E. A. Sedillot. In all, A. Mark Smith has accounted for 18 full or near-complete manuscripts, and five fragments, which are preserved in 14 locations, including one in the [[Bodleian Library]] at [[Oxford]], and one in the library of [[Bruges]].&lt;ref&gt;{{harvnb|Smith|2001|p=xxii}}.&lt;/ref&gt;<br /> <br /> === Theory of optics ===<br /> {{See also|Horopter}}<br /> [[File:Thesaurus opticus Titelblatt.jpg|thumb|upright|Front page of the ''Opticae Thesaurus'', which included the first printed Latin translation of Alhazen's ''Book of Optics''. The illustration incorporates many examples of optical phenomena including perspective effects, the rainbow, mirrors, and refraction.]]<br /> Two major theories on vision prevailed in [[classical antiquity]]. The first theory, the [[Emission theory (vision)|emission theory]], was supported by such thinkers as [[Euclid]] and [[Ptolemy]], who believed that sight worked by the [[eye]] emitting [[Ray (optics)|rays]] of [[light]]. The second theory, the [[intromission theory]] supported by [[Aristotle]] and his followers, had physical forms entering the eye from an object. Previous Islamic writers (such as [[al-Kindi]]) had argued essentially on Euclidean, Galenist, or Aristotelian lines. The strongest influence on the ''Book of Optics'' was from Ptolemy's [[Ptolemy#Optics|''Optics'']], while the description of the anatomy and physiology of the eye was based on Galen's account.&lt;ref&gt;{{harvnb|Smith|2001|p=lxxix}}.&lt;/ref&gt; Alhazen's achievement was to come up with a theory that successfully combined parts of the mathematical ray arguments of Euclid, the medical tradition of [[Galen]], and the intromission theories of Aristotle. Alhazen's intromission theory followed al-Kindi (and broke with Aristotle) in asserting that &quot;from each point of every colored body, illuminated by any light, issue light and color along every straight line that can be drawn from that point&quot;.&lt;ref name=&quot;{{harvnb|lindberg|1976|p=73}}.&quot;&gt;{{harvnb|Lindberg|1976|p=73}}.&lt;/ref&gt; This left him with the problem of explaining how a coherent image was formed from many independent sources of radiation; in particular, every point of an object would send rays to every point on the eye.<br /> <br /> What Alhazen needed was for each point on an object to correspond to one point only on the eye.&lt;ref name=&quot;{{harvnb|lindberg|1976|p=73}}.&quot; /&gt; He attempted to resolve this by asserting that the eye would only perceive perpendicular rays from the object—for any one point on the eye, only the ray that reached it directly, without being refracted by any other part of the eye, would be perceived. He argued, using a physical analogy, that perpendicular rays were stronger than oblique rays: in the same way that a ball thrown directly at a board might break the board, whereas a ball thrown obliquely at the board would glance off, perpendicular rays were stronger than refracted rays, and it was only perpendicular rays which were perceived by the eye. As there was only one perpendicular ray that would enter the eye at any one point, and all these rays would converge on the centre of the eye in a cone, this allowed him to resolve the problem of each point on an object sending many rays to the eye; if only the perpendicular ray mattered, then he had a one-to-one correspondence and the confusion could be resolved.&lt;ref&gt;{{harvnb|Lindberg|1976|p=74}}&lt;/ref&gt; He later asserted (in book seven of the ''Optics'') that other rays would be refracted through the eye and perceived ''as if'' perpendicular.&lt;ref&gt;{{harvnb|Lindberg|1976|p=76}}&lt;/ref&gt; His arguments regarding perpendicular rays do not clearly explain why ''only'' perpendicular rays were perceived; why would the weaker oblique rays not be perceived more weakly?&lt;ref&gt;{{harvnb|Lindberg|1976|p=75}}&lt;/ref&gt; His later argument that refracted rays would be perceived as if perpendicular does not seem persuasive.&lt;ref&gt;{{harvnb|Lindberg|1976|pages=76–78}}&lt;/ref&gt; However, despite its weaknesses, no other theory of the time was so comprehensive, and it was enormously influential, particularly in Western Europe. Directly or indirectly, his ''De Aspectibus'' ([[Book of Optics]]) inspired much activity in optics between the 13th and 17th centuries. [[Kepler]]'s later theory of the [[retina]]l image (which resolved the problem of the correspondence of points on an object and points in the eye) built directly on the conceptual framework of Alhazen.&lt;ref&gt;{{harvnb|Lindberg|1976|p=86}}.&lt;/ref&gt;<br /> <br /> Alhazen showed through experiment that light travels in straight lines, and carried out various experiments with [[lens (optics)|lenses]], [[mirror]]s, [[refraction]], and [[Reflection (physics)|reflection]].&lt;ref name=&quot;auto&quot;&gt;{{harvnb|Al Deek|2004}}.&lt;/ref&gt; His analyses of reflection and refraction considered the vertical and horizontal components of light rays separately.&lt;ref&gt;{{harvnb|Heeffer|2003}}.&lt;/ref&gt;<br /> <br /> Alhazen studied the process of sight, the structure of the eye, image formation in the eye, and the [[visual system]]. Ian P. Howard argued in a 1996 ''[[Perception (journal)|Perception]]'' article that Alhazen should be credited with many discoveries and theories previously attributed to Western Europeans writing centuries later. For example, he described what became in the 19th century [[Hering's law of equal innervation]]. He wrote a description of vertical [[horopter]]s 600 years before [[Aguilonius]] that is actually closer to the modern definition than Aguilonius's—and his work on [[binocular disparity]] was repeated by Panum in 1858.&lt;ref&gt;{{harvnb|Howard|1996}}.&lt;/ref&gt; Craig Aaen-Stockdale, while agreeing that Alhazen should be credited with many advances, has expressed some caution, especially when considering Alhazen in isolation from [[Ptolemy]], with whom Alhazen was extremely familiar. Alhazen corrected a significant error of Ptolemy regarding binocular vision, but otherwise his account is very similar; Ptolemy also attempted to explain what is now called Hering's law.&lt;ref&gt;{{harvnb|Aaen-Stockdale|2008}}&lt;/ref&gt; In general, Alhazen built on and expanded the optics of Ptolemy.&lt;ref&gt;{{harvnb|Wade|1998|pages=240, 316, 334, 367}}; {{harvnb|Howard|Wade|1996|pages=1195, 1197, 1200}}.&lt;/ref&gt;<br /> <br /> In a more detailed account of Ibn al-Haytham's contribution to the study of binocular vision based on Lejeune&lt;ref&gt;{{harvnb|Lejeune|1958}}.&lt;/ref&gt; and Sabra,&lt;ref name=&quot;{{harvnb|sabra|1989}}.&quot;&gt;{{harvnb|Sabra|1989}}.&lt;/ref&gt; Raynaud&lt;ref&gt;{{harvnb|Raynaud|2003}}.&lt;/ref&gt; showed that the concepts of correspondence, homonymous and crossed diplopia were in place in Ibn al-Haytham's optics. But contrary to Howard, he explained why Ibn al-Haytham did not give the circular figure of the horopter and why, by reasoning experimentally, he was in fact closer to the discovery of Panum's fusional area than that of the Vieth-Müller circle. In this regard, Ibn al-Haytham's theory of binocular vision faced two main limits: the lack of recognition of the role of the retina, and obviously the lack of an experimental investigation of ocular tracts.<br /> <br /> [[File:Alhazen1652.png|left|thumb|upright|The structure of the [[human eye]] according to Ibn al-Haytham. Note the depiction of the [[optic chiasm]]. —Manuscript copy of his [[Kitāb al-Manāẓir]] (MS Fatih 3212, vol. 1, fol. 81b, [[Süleymaniye Mosque]] Library, Istanbul)]]<br /> Alhazen's most original contribution was that, after describing how he thought the eye was anatomically constructed, he went on to consider how this anatomy would behave functionally as an optical system.&lt;ref&gt;{{harvnb|Russell|1996|p=691}}.&lt;/ref&gt; His understanding of [[Pinhole camera model|pinhole projection]] from his experiments appears to have influenced his consideration of image inversion in the eye,&lt;ref&gt;{{harvnb|Russell|1996|p=689}}.&lt;/ref&gt; which he sought to avoid.&lt;ref&gt;{{harvnb|Lindberg|1976|pages= 80–85}}&lt;/ref&gt; He maintained that the rays that fell perpendicularly on the lens (or glacial humor as he called it) were further refracted outward as they left the glacial humor and the resulting image thus passed upright into the optic nerve at the back of the eye.&lt;ref&gt;{{harvnb|Smith|2004|pages=186, 192}}.&lt;/ref&gt; He followed [[Galen]] in believing that the [[Lens (anatomy)|lens]] was the receptive organ of sight, although some of his work hints that he thought the [[retina]] was also involved.&lt;ref&gt;{{harvnb|Wade|1998|p=14}}&lt;/ref&gt;<br /> <br /> Alhazen's synthesis of light and vision adhered to the Aristotelian scheme, exhaustively describing the process of vision in a logical, complete fashion.&lt;ref&gt;{{Cite journal|url=http://www.jstor.org/stable/3657357|title=Alhacen's Theory of Visual Perception: A Critical Edition, with English Translation and Commentary, of the First Three Books of Alhacen's &quot;De aspectibus&quot;, the Medieval Latin Version of Ibn al-Haytham's &quot;Kitāb al-Manāẓir&quot;: Volume Two|author=Smith, A. Mark|year=2001|journal=Transactions of the American Philosophical Society|volume=91|issue=5|pages=339–819|via=JSTOR|doi=10.2307/3657357|jstor=3657357|access-date=12 January 2015|archive-date=30 June 2015|archive-url=https://web.archive.org/web/20150630235046/http://www.jstor.org/stable/3657357?|url-status=live}}&lt;/ref&gt;<br /> <br /> His research in [[catoptrics]] (the study of optical systems using mirrors) was centred on spherical and [[Parabola|parabolic]] mirrors and [[spherical aberration]]. He made the observation that the ratio between the [[angle of incidence (optics)|angle of incidence]] and [[refraction]] does not remain constant, and investigated the [[Magnification|magnifying]] power of a [[Lens (optics)|lens]].&lt;ref name=&quot;auto&quot; /&gt;<br /> <br /> === Law of reflection ===<br /> {{Main|Specular reflection}}<br /> Alhazen was the first physicist to give complete statement of the law of reflection.&lt;ref&gt;{{Cite book |last=Stamnes |first=J. J. |url=https://books.google.com/books?id=dGQ-DwAAQBAJ&amp;dq=alhazen+law+of+reflection&amp;pg=PT15 |title=Waves in Focal Regions: Propagation, Diffraction and Focusing of Light, Sound and Water Waves |date=2017-11-13 |publisher=Routledge |isbn=978-1-351-40468-6 |language=en |access-date=22 February 2023 |archive-date=31 March 2023 |archive-url=https://web.archive.org/web/20230331171120/https://books.google.com/books?id=dGQ-DwAAQBAJ&amp;dq=alhazen+law+of+reflection&amp;pg=PT15 |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Mach |first=Ernst |url=https://books.google.com/books?id=7dPCAgAAQBAJ&amp;dq=alhazen+incident+ray+reflected+ray+lie+on+same+plane&amp;pg=PA29 |title=The Principles of Physical Optics: An Historical and Philosophical Treatment |date=2013-01-23 |publisher=Courier Corporation |isbn=978-0-486-17347-4 |language=en |access-date=22 February 2023 |archive-date=31 March 2023 |archive-url=https://web.archive.org/web/20230331172406/https://books.google.com/books?id=7dPCAgAAQBAJ&amp;dq=alhazen+incident+ray+reflected+ray+lie+on+same+plane&amp;pg=PA29 |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Iizuka |first=Keigo |url=https://books.google.com/books?id=h9n6CAAAQBAJ&amp;dq=alhazen+law+of+reflection&amp;pg=PA7 |title=Engineering Optics |date=2013-11-11 |publisher=Springer Science &amp; Business Media |isbn=978-3-662-07032-1 |language=en |access-date=22 February 2023 |archive-date=31 March 2023 |archive-url=https://web.archive.org/web/20230331171118/https://books.google.com/books?id=h9n6CAAAQBAJ&amp;dq=alhazen+law+of+reflection&amp;pg=PA7 |url-status=live }}&lt;/ref&gt; He was first to state that the incident ray, the reflected ray, and the normal to the surface all lie in a same plane perpendicular to reflecting plane.{{sfn|Selin|2008|p=1817}}&lt;ref&gt;{{Cite book |last=Mach |first=Ernst |url=https://books.google.com/books?id=7dPCAgAAQBAJ&amp;dq=alhazen+first+incident+ray+reflected+ray+lie+on+same+plane&amp;pg=PA29 |title=The Principles of Physical Optics: An Historical and Philosophical Treatment |date=2013-01-23 |publisher=Courier Corporation |isbn=978-0-486-17347-4 |language=en |access-date=22 February 2023 |archive-date=31 March 2023 |archive-url=https://web.archive.org/web/20230331171118/https://books.google.com/books?id=7dPCAgAAQBAJ&amp;dq=alhazen+first+incident+ray+reflected+ray+lie+on+same+plane&amp;pg=PA29 |url-status=live }}&lt;/ref&gt;<br /> <br /> === Alhazen's problem ===<br /> {{Main|Alhazen's problem}}<br /> [[File:Theorem of al-Haitham.JPG|thumb|The [[Circle#Theorems|theorem of Ibn Haytham]]]]<br /> His work on [[catoptrics]] in Book V of the Book of Optics contains a discussion of what is now known as Alhazen's problem, first formulated by [[Ptolemy]] in 150 AD. It comprises drawing lines from two points in the [[plane (mathematics)|plane]] of a circle meeting at a point on the [[circumference]] and making equal angles with the [[Normal (geometry)|normal]] at that point. This is equivalent to finding the point on the edge of a circular [[billiard table]] at which a player must aim a cue ball at a given point to make it bounce off the table edge and hit another ball at a second given point. Thus, its main application in optics is to solve the problem, &quot;Given a light source and a spherical mirror, find the point on the mirror where the light will be reflected to the eye of an observer.&quot; This leads to an [[Quartic equation|equation of the fourth degree]].&lt;ref&gt;{{harvnb|O'Connor|Robertson|1999}}, {{harvnb|Weisstein|2008}}.&lt;/ref&gt; This eventually led Alhazen to derive a formula for the sum of [[fourth power]]s, where previously only the formulas for the sums of squares and cubes had been stated. His method can be readily generalized to find the formula for the sum of any integral powers, although he did not himself do this (perhaps because he only needed the fourth power to calculate the volume of the paraboloid he was interested in). He used his result on sums of integral powers to perform what would now be called an [[Integral|integration]], where the formulas for the sums of integral squares and fourth powers allowed him to calculate the volume of a [[paraboloid]].&lt;ref&gt;{{harvnb|Katz|1995|pp=165–69, 173–74}}.&lt;/ref&gt; Alhazen eventually solved the problem using [[conic section]]s and a geometric proof. His solution was extremely long and complicated and may not have been understood by mathematicians reading him in Latin translation.<br /> Later mathematicians used [[Descartes]]' analytical methods to analyse the problem.&lt;ref&gt;{{harvnb|Smith|1992}}.&lt;/ref&gt; An algebraic solution to the problem was finally found in 1965 by Jack M. Elkin, an actuarian.&lt;ref&gt;{{Citation|last=Elkin|first=Jack M.|title=A deceptively easy problem|journal=Mathematics Teacher|volume=58|issue=3|pages=194–99|year=1965|doi=10.5951/MT.58.3.0194|jstor=27968003}}&lt;/ref&gt; Other solutions were discovered in 1989, by Harald Riede&lt;ref&gt;{{Citation|last=Riede|first=Harald|title=Reflexion am Kugelspiegel. Oder: das Problem des Alhazen|journal=Praxis der Mathematik|volume=31|issue=2|pages=65–70|year=1989|language=de}}&lt;/ref&gt; and in 1997 by the [[University of Oxford|Oxford]] mathematician [[Peter M. Neumann]].&lt;ref&gt;{{Citation|last=Neumann|first=Peter M.|author-link=Peter M. Neumann|title=Reflections on Reflection in a Spherical Mirror|journal=[[American Mathematical Monthly]]|volume=105|issue=6|pages=523–28|year=1998|jstor=2589403|mr=1626185|doi=10.1080/00029890.1998.12004920}}&lt;/ref&gt;&lt;ref&gt;{{Citation|last=Highfield |first=Roger |author-link=Roger Highfield |date=1 April 1997 |title=Don solves the last puzzle left by ancient Greeks |journal=[[Electronic Telegraph]] |volume=676 |url=https://www.telegraph.co.uk/htmlContent.jhtml?html=/archive/1997/04/01/ngre01.html|url-status=dead |archive-url=https://web.archive.org/web/20041123051228/http://www.telegraph.co.uk/htmlContent.jhtml?html=%2Farchive%2F1997%2F04%2F01%2Fngre01.html |archive-date=23 November 2004 }}&lt;/ref&gt;<br /> Recently, [[Mitsubishi Electric Research Laboratories]] (MERL) researchers solved the extension of Alhazen's problem to general rotationally symmetric quadric mirrors including hyperbolic, parabolic and elliptical mirrors.&lt;ref&gt;{{harvnb|Agrawal|Taguchi|Ramalingam|2011}}.&lt;/ref&gt;<br /> <br /> === Camera Obscura ===<br /> The [[camera obscura]] was known to the [[History of Science and Technology in China|ancient Chinese]], and was described by the [[Han Chinese]] [[polymath]] [[Shen Kuo]] in his scientific book ''[[Dream Pool Essays]]'', published in the year 1088 C.E. [[Aristotle]] had discussed the basic principle behind it in his ''Problems'', but Alhazen's work contained the first clear description of [[camera obscura]].&lt;ref&gt;{{harvnb|Kelley|Milone|Aveni|2005|p=83}}: &quot;The first clear description of the device appears in the ''Book of Optics'' of Alhazen.&quot;&lt;/ref&gt; and early analysis&lt;ref&gt;{{harvnb|Wade|Finger|2001}}: &quot;The principles of the camera obscura first began to be correctly analysed in the eleventh century, when they were outlined by Ibn al-Haytham.&quot;&lt;/ref&gt; of the device.<br /> <br /> Ibn al-Haytham used a [[camera obscura]] mainly to observe a partial solar eclipse.&lt;ref&gt;German physicist Eilhard Wiedemann first provided an abridged German translation of ''On the shape of the eclipse'': {{Cite journal |author=Eilhard Wiedemann |title=Über der Camera obscura bei Ibn al Haiṭam |journal=Sitzungsberichte phys.-med. Sozietät in Erlangen |year=1914 |volume=46 | pages=155–169}} The work is now available in full: {{harvnb|Raynaud|2016}}.&lt;/ref&gt;<br /> In his essay, Ibn al-Haytham writes that he observed the sickle-like shape of the sun at the time of an eclipse. The introduction reads as follows: &quot;The image of the sun at the time of the eclipse, unless it is total, demonstrates that when its light passes through a narrow, round hole and is cast on a plane opposite to the hole it takes on the form of a moonsickle.&quot;<br /> <br /> It is admitted that his findings solidified the importance in the history of the [[camera obscura]]&lt;ref&gt;{{Cite book|title=History of Photography|last=Eder|first=Josef|publisher=Columbia University Press|year=1945|location=New York|pages=37}}&lt;/ref&gt; but this treatise is important in many other respects.<br /> <br /> Ancient optics and medieval optics were divided into optics and burning mirrors. Optics proper mainly focused on the study of vision, while burning mirrors focused on the properties of light and luminous rays. ''On the shape of the eclipse'' is probably one of the first attempts made by Ibn al-Haytham to articulate these two sciences.<br /> <br /> Very often Ibn al-Haytham's discoveries benefited from the intersection of mathematical and experimental contributions. This is the case with ''On the shape of the eclipse''. Besides the fact that this treatise allowed more people to study partial eclipses of the sun, it especially allowed to better understand how the camera obscura works. This treatise is a physico-mathematical study of image formation inside the camera obscura. Ibn al-Haytham takes an experimental approach, and determines the result by varying the size and the shape of the aperture, the focal length of the camera, the shape and intensity of the light source.&lt;ref&gt;{{harvnb|Raynaud|2016|pp=130–160}}&lt;/ref&gt;<br /> <br /> In his work he explains the inversion of the image in the camera obscura,&lt;ref&gt;{{harvnb|Raynaud|2016|pp=114–116}}&lt;/ref&gt; the fact that the image is similar to the source when the hole is small, but also the fact that the image can differ from the source when the hole is large. All these results are produced by using a point analysis of the image.&lt;ref&gt;{{harvnb|Raynaud|2016|pp=91–94}}&lt;/ref&gt;<br /> <br /> === Refractometer ===<br /> {{Main|Refractometer}}<br /> In the seventh tract of his book of optics, Alhazen described an apparatus for experimenting with various cases of refraction, in order to investigate the relations between the angle of incidence, the angle of refraction and the angle of deflection. This apparatus was a modified version of an apparatus used by Ptolemy for similar purpose.&lt;ref&gt;{{Cite book |url=http://archive.org/details/history-of-science-and-technology-in-islam-fuat-sezgin |title=History Of Science And Technology In Islam Fuat Sezgin |date=2011}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Gaukroger |first=Stephen |url=https://books.google.com/books?id=QVwDs_Ikad0C&amp;dq=ptolemy+alhazen+refractometer&amp;pg=PA142 |title=Descartes: An Intellectual Biography |date=1995-03-30 |publisher=Clarendon Press |isbn=978-0-19-151954-3 |language=en}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Newton |first=Isaac |url=https://books.google.com/books?id=gNrLQN0VbAoC&amp;dq=ptolemy+alhazen+refractometer&amp;pg=PA175 |title=The Optical Papers of Isaac Newton: Volume 1, The Optical Lectures 1670-1672 |date=1984-03-29 |publisher=Cambridge University Press |isbn=978-0-521-25248-5 |language=en}}&lt;/ref&gt;<br /> <br /> === Unconscious inference ===<br /> {{Main|Unconscious inference}}<br /> Alhazen basically states the concept of unconscious inference in his discussion of colour before adding that the inferential step between sensing colour and differentiating it is shorter than the time taken between sensing and any other visible characteristic (aside from light), and that &quot;time is so short as not to be clearly apparent to the beholder.&quot; Naturally, this suggests that the colour and form are perceived elsewhere. Alhazen goes on to say that information must travel to the central nerve cavity for processing and:&lt;blockquote&gt;the sentient organ does not sense the forms that reach it from the visible objects until <br /> after it has been affected by these forms; thus it does not sense color as color or light as light until after it has been affected by the form of color or light. Now the affectation received by the sentient organ from the form of color or of light is a certain change; and change must take place in time; …..and it is in the time during which the form extends from the sentient organ's surface to the cavity of the common nerve, and in (the time) following that, that the sensitive faculty, which exists in the whole of the sentient body will perceive color as color…Thus the last sentient's perception of color as such and of light as such takes place at a time following that in which the form arrives from the surface of the sentient organ to the cavity of the common nerve.&lt;ref&gt;{{Cite book |last1=Boudrioua |first1=Azzedine |url=https://books.google.com/books?id=WD0PEAAAQBAJ&amp;dq=the+sentient+organ+does+not+sense+the+forms+that+reach+it+from+the+visible+objects+until+after+it+has+been+a&amp;pg=PA76 |title=Light-Based Science: Technology and Sustainable Development, The Legacy of Ibn al-Haytham |last2=Rashed |first2=Roshdi |last3=Lakshminarayanan |first3=Vasudevan |date=2017-08-15 |publisher=CRC Press |isbn=978-1-4987-7940-1 |language=en}}&lt;/ref&gt;&lt;/blockquote&gt;<br /> <br /> === Color constancy ===<br /> {{Main|Color constancy}}<br /> Alhazen explained [[color constancy]] by observing that the light reflected from an object is modified by the object's color. He explained that the quality of the light and the color of the object are mixed, and the visual system separates light and color. In Book II, Chapter 3 he writes:&lt;blockquote&gt;Again the light does not travel from the colored object to the eye unaccompanied by the color, nor does the form of the color pass from the colored object to the eye unaccompanied by the light. Neither the form of the light nor that of the color existing in the colored object can pass except as mingled together and the last sentient can only <br /> perceive them as mingled together. Nevertheless, the sentient perceives that the visible object is luminous and that the light seen in the object is other than the color and that these are two properties.&lt;ref&gt;{{Cite book |last1=Boudrioua |first1=Azzedine |url=https://books.google.com/books?id=WD0PEAAAQBAJ&amp;dq=Al-Haytham+described+color+constancy+by+observing+that+light+reflected+by+an+object+is+modified+by+the+color+of+the+object&amp;pg=PA78 |title=Light-Based Science: Technology and Sustainable Development, The Legacy of Ibn al-Haytham |last2=Rashed |first2=Roshdi |last3=Lakshminarayanan |first3=Vasudevan |date=2017-08-15 |publisher=CRC Press |isbn=978-1-4987-7940-1 |language=en}}&lt;/ref&gt;&lt;/blockquote&gt;<br /> <br /> === Other contributions ===<br /> The ''Kitab al-Manazir'' (Book of Optics) describes several experimental observations that Alhazen made and how he used his results to explain certain optical phenomena using mechanical analogies. He conducted experiments with [[projectile]]s and concluded that only the impact of [[perpendicular]] projectiles on surfaces was forceful enough to make them penetrate, whereas surfaces tended to deflect [[Oblique angle|oblique]] projectile strikes. For example, to explain refraction from a rare to a dense medium, he used the mechanical analogy of an iron ball thrown at a thin slate covering a wide hole in a metal sheet. A perpendicular throw breaks the slate and passes through, whereas an oblique one with equal force and from an equal distance does not.&lt;ref&gt;{{harvnb|Russell|1996|p=695}}.&lt;/ref&gt; He also used this result to explain how intense, direct light hurts the eye, using a mechanical analogy: Alhazen associated 'strong' lights with perpendicular rays and 'weak' lights with oblique ones. The obvious answer to the problem of multiple rays and the eye was in the choice of the perpendicular ray, since only one such ray from each point on the surface of the object could penetrate the eye.&lt;ref&gt;{{harvnb|Russell|1996|p=}}.&lt;/ref&gt;<br /> <br /> Sudanese psychologist Omar Khaleefa has argued that Alhazen should be considered the founder of [[experimental psychology]], for his pioneering work on the psychology of visual perception and [[optical illusion]]s.&lt;ref name=&quot;auto2&quot;&gt;{{harvnb|Khaleefa|1999}}&lt;/ref&gt; Khaleefa has also argued that Alhazen should also be considered the &quot;founder of [[psychophysics]]&quot;, a sub-discipline and precursor to modern psychology.&lt;ref name=&quot;auto2&quot; /&gt; Although Alhazen made many subjective reports regarding vision, there is no evidence that he used quantitative psychophysical techniques and the claim has been rebuffed.&lt;ref&gt;{{harvnb|Aaen-Stockdale|2008}}.&lt;/ref&gt;<br /> <br /> Alhazen offered an explanation of the [[Moon illusion]], an illusion that played an important role in the scientific tradition of medieval Europe.&lt;ref&gt;{{harvnb|Ross|Plug|2002}}.&lt;/ref&gt; Many authors repeated explanations that attempted to solve the problem of the Moon appearing larger near the horizon than it does when higher up in the sky. Alhazen argued against Ptolemy's refraction theory, and defined the problem in terms of perceived, rather than real, enlargement. He said that judging the distance of an object depends on there being an uninterrupted sequence of intervening bodies between the object and the observer. When the Moon is high in the sky there are no intervening objects, so the Moon appears close. The perceived size of an object of constant angular size varies with its perceived distance. Therefore, the Moon appears closer and smaller high in the sky, and further and larger on the horizon. Through works by [[Roger Bacon]], [[John Pecham]] and Witelo based on Alhazen's explanation, the Moon illusion gradually came to be accepted as a psychological phenomenon, with the refraction theory being rejected in the 17th century.&lt;ref&gt;{{harvnb|Hershenson|1989|pp=9–10}}.&lt;/ref&gt; Although Alhazen is often credited with the perceived distance explanation, he was not the first author to offer it. [[Cleomedes]] ({{circa}} 2nd century) gave this account (in addition to refraction), and he credited it to [[Posidonius]] ({{circa}} 135–50 BCE).&lt;ref&gt;{{harvnb|Ross|2000}}.&lt;/ref&gt; Ptolemy may also have offered this explanation in his ''Optics'', but the text is obscure.&lt;ref&gt;{{harvnb|Ross|Ross|1976}}.&lt;/ref&gt; Alhazen's writings were more widely available in the Middle Ages than those of these earlier authors, and that probably explains why Alhazen received the credit.<br /> <br /> == Scientific method ==<br /> {{further|Scientific method}}<br /> {{blockquote|Therefore, the seeker after the truth is not one who studies the writings of the ancients and, following his natural disposition, puts his trust in them, but rather the one who suspects his faith in them and questions what he gathers from them, the one who submits to argument and demonstration, and not to the sayings of a human being whose nature is fraught with all kinds of imperfection and deficiency. The duty of the man who investigates the writings of scientists, if learning the truth is his goal, is to make himself an enemy of all that he reads, and ... attack it from every side. He should also suspect himself as he performs his critical examination of it, so that he may avoid falling into either prejudice or leniency.|Alhazen&lt;ref name=&quot;{{harvnb|sabra|1989}}.&quot; /&gt;}}<br /> An aspect associated with Alhazen's optical research is related to systemic and methodological reliance on experimentation (''i'tibar'')(Arabic: اختبار) and [[Scientific control|controlled testing]] in his scientific inquiries. Moreover, his experimental directives rested on combining classical physics (''ilm tabi'i'') with mathematics (''ta'alim''; geometry in particular). This mathematical-physical approach to experimental science supported most of his propositions in ''Kitab al-Manazir'' (''The Optics''; ''De aspectibus'' or ''Perspectivae'')&lt;ref&gt;See, for example,[http://perspectiva.biblhertz.it/doc01.VII.html ''De aspectibus'' Book 7] {{Webarchive|url=https://web.archive.org/web/20180818182120/http://perspectiva.biblhertz.it/doc01.VII.html |date=18 August 2018 }}, for his experiments in refraction&lt;/ref&gt; and grounded his theories of vision, light and colour, as well as his research in catoptrics and [[dioptrics]] (the study of the reflection and refraction of light, respectively).&lt;ref name=&quot;{{harvs|nb|last=el-bizri|year=2005a|year2=2005b}}.&quot;&gt;{{harvs|nb|last=El-Bizri|year=2005a|year2=2005b}}.&lt;/ref&gt; &lt;!-- [[Bradley Steffens]] in his book ''Ibn Al-Haytham: First Scientist'' has argued that Alhazen's approach to testing and experimentation made an important contribution to the scientific method. --&gt;<br /> <br /> According to Matthias Schramm,&lt;ref name=thiele2005&gt;{{cite web| url = https://core.ac.uk/download/pdf/82356023.pdf| title = see Schramm's Habilitationsschrift, ''Ibn al-Haythams Weg zur Physik'' (Steiner, Wiesbaden, 1963) as cited by Rüdiger Thiele (2005) ''Historia Mathematica'' '''32''', 271–74. &quot;In Memoriam: Matthias Schramm, 1928–2005&quot;| access-date = 25 October 2017| archive-date = 25 October 2017| archive-url = https://web.archive.org/web/20171025192431/https://core.ac.uk/download/pdf/82356023.pdf| url-status = live}}&lt;/ref&gt; Alhazen &quot;was the first to make a systematic use of the method of varying the experimental conditions in a constant and uniform manner, in an experiment showing that the intensity of the light-spot formed by the projection of the [[moonlight]] through two small [[apertures]] onto a screen diminishes constantly as one of the apertures is gradually blocked up.&quot;&lt;ref&gt;{{harvnb|Toomer|1964|pp=463–64}}&lt;/ref&gt; G. J. Toomer expressed some skepticism regarding Schramm's view,&lt;ref name=&quot;auto1&quot;&gt;{{harvnb|Toomer|1964|p=465}}&lt;/ref&gt; partly because at the time (1964) the ''Book of Optics'' had not yet been fully translated from Arabic, and Toomer was concerned that without context, specific passages might be read anachronistically. While acknowledging Alhazen's importance in developing experimental techniques, Toomer argued that Alhazen should not be considered in isolation from other Islamic and ancient thinkers.&lt;ref name=&quot;auto1&quot; /&gt; Toomer concluded his review by saying that it would not be possible to assess Schramm's claim that Ibn al-Haytham was the true founder of modern physics without translating more of Alhazen's work and fully investigating his influence on later medieval writers.&lt;ref name=toomer1964Review&gt;[[G. J. Toomer]]. [https://www.jstor.org/stable/228328?pg=464 Review on JSTOR, Toomer's 1964 review of Matthias Schramm (1963) ''Ibn Al-Haythams Weg Zur Physik''] {{Webarchive|url=https://web.archive.org/web/20170326070235/http://www.jstor.org/stable/228328?pg=464 |date=26 March 2017 }} Toomer p. 464: &quot;Schramm sums up [Ibn Al-Haytham's] achievement in the development of scientific method.&quot;, p. 465: &quot;Schramm has demonstrated .. beyond any dispute that Ibn al-Haytham is a major figure in the Islamic scientific tradition, particularly in the creation of experimental techniques.&quot; p. 465: &quot;Only when the influence of ibn al-Haytam and others on the mainstream of later medieval physical writings has been seriously investigated can Schramm's claim that ibn al-Haytam was the true founder of modern physics be evaluated.&quot;&lt;/ref&gt;<br /> <br /> == Other works on physics ==<br /> <br /> === Optical treatises&lt;!--Linked from [[Treatise on Light]]--&gt; ===<br /> <br /> Besides the ''Book of Optics'', Alhazen wrote several other treatises on the same subject, including his ''Risala fi l-Daw''' (''Treatise on Light''). He investigated the properties of [[luminance]], the [[rainbow]], [[eclipse]]s, [[twilight]], and [[moonlight]]. Experiments with mirrors and the refractive interfaces between air, water, and glass cubes, hemispheres, and quarter-spheres provided the foundation for his theories on [[catoptrics]].&lt;ref name=&quot;{{harvnb|el-bizri|2006}}.&quot;&gt;{{harvnb|El-Bizri|2006}}.&lt;/ref&gt;<br /> <br /> === Celestial physics ===<br /> Alhazen discussed the [[physics]] of the celestial region in his ''Epitome of Astronomy'', arguing that Ptolemaic models must be understood in terms of physical objects rather than abstract hypotheses—in other words that it should be possible to create physical models where (for example) none of the celestial bodies would collide with each other. The suggestion of mechanical models for the Earth centred [[Ptolemaic model]] &quot;greatly contributed to the eventual triumph of the Ptolemaic system among the Christians of the West&quot;. Alhazen's determination to root astronomy in the realm of physical objects was important, however, because it meant astronomical hypotheses &quot;were accountable to the [[Physical law|laws of physics]]&quot;, and could be criticised and improved upon in those terms.&lt;ref&gt;{{harvnb|Duhem|1969|p=28}}.&lt;/ref&gt;<br /> <br /> He also wrote ''Maqala fi daw al-qamar'' (''On the Light of the Moon'').<br /> <br /> === Mechanics ===<br /> <br /> In his work, Alhazen discussed theories on the [[Motion (physics)|motion]] of a body.&lt;ref name=&quot;{{harvnb|el-bizri|2006}}.&quot;/&gt;<br /> <br /> {{anchor|Astronomy}}&lt;!-- -Anchor for a wikilink in Celestial Spheres article. Please do not remove or rename without making the appropriate amendments to that article.- --&gt;<br /> <br /> == Astronomical works ==<br /> <br /> === ''On the Configuration of the World'' ===<br /> <br /> In his ''On the Configuration of the World'' Alhazen presented a detailed description of the physical structure of the earth:{{blockquote|The earth as a whole is a round sphere whose center is the center of the world. It is stationary in its [the world's] middle, fixed in it and not moving in any direction nor moving with any of the varieties of motion, but always at rest.&lt;ref&gt;{{harvnb|Langermann|1990}}, chap. 2, sect. 22, p. 61&lt;/ref&gt;}}<br /> <br /> The book is a non-technical explanation of Ptolemy's ''[[Almagest]]'', which was eventually translated into [[Hebrew language|Hebrew]] and [[Latin]] in the 13th and 14th centuries and subsequently had an influence on astronomers such as [[Georg von Peuerbach]]&lt;ref name=&quot;{{harvnb|lorch|2008}}.&quot;&gt;{{harvnb|Lorch|2008}}.&lt;/ref&gt; during the European [[Middle Ages]] and [[Renaissance]].&lt;ref&gt;{{harvnb|Langermann|1990|pp=34–41}}; {{harvnb|Gondhalekar|2001|p=21}}.&lt;/ref&gt;<br /> <br /> === ''Doubts Concerning Ptolemy'' ===<br /> <br /> In his ''Al-Shukūk ‛alā Batlamyūs'', variously translated as ''Doubts Concerning Ptolemy'' or ''Aporias against Ptolemy'', published at some time between 1025 and 1028, Alhazen criticized [[Ptolemy]]'s ''Almagest'', ''Planetary Hypotheses'', and ''Optics'', pointing out various contradictions he found in these works, particularly in astronomy. Ptolemy's ''Almagest'' concerned mathematical theories regarding the motion of the planets, whereas the ''Hypotheses'' concerned what Ptolemy thought was the actual configuration of the planets. Ptolemy himself acknowledged that his theories and configurations did not always agree with each other, arguing that this was not a problem provided it did not result in noticeable error, but Alhazen was particularly scathing in his criticism of the inherent contradictions in Ptolemy's works.&lt;ref name=&quot;{{harvnb|sabra|1998}}.&quot;&gt;{{harvnb|Sabra|1998}}.&lt;/ref&gt; He considered that some of the mathematical devices Ptolemy introduced into astronomy, especially the [[equant]], failed to satisfy the physical requirement of uniform circular motion, and noted the absurdity of relating actual physical motions to imaginary mathematical points, lines and circles:&lt;ref&gt;{{harvnb|Langermann|1990|pp=8–10}}&lt;/ref&gt;<br /> <br /> {{blockquote|Ptolemy assumed an arrangement (''hay'a'') that cannot exist, and the fact that this arrangement produces in his imagination the motions that belong to the planets does not free him from the error he committed in his assumed arrangement, for the existing motions of the planets cannot be the result of an arrangement that is impossible to exist... [F]or a man to imagine a circle in the heavens, and to imagine the planet moving in it does not bring about the planet's motion.&lt;ref&gt;{{harvnb|Sabra|1978b|p=121, n. 13}}&lt;/ref&gt;}}<br /> <br /> Having pointed out the problems, Alhazen appears to have intended to resolve the contradictions he pointed out in Ptolemy in a later work. Alhazen believed there was a &quot;true configuration&quot; of the planets that Ptolemy had failed to grasp. He intended to complete and repair Ptolemy's system, not to replace it completely.&lt;ref name=&quot;{{harvnb|sabra|1998}}.&quot; /&gt; In the ''Doubts Concerning Ptolemy'' Alhazen set out his views on the difficulty of attaining scientific knowledge and the need to question existing authorities and theories:<br /> <br /> {{blockquote|Truth is sought for itself [but] the truths, [he warns] are immersed in uncertainties [and the scientific authorities (such as Ptolemy, whom he greatly respected) are] not immune from error...&lt;ref name=&quot;{{harvnb|sabra|1989}}.&quot; /&gt;}}<br /> <br /> He held that the criticism of existing theories—which dominated this book—holds a special place in the growth of scientific knowledge.<br /> <br /> === ''Model of the Motions of Each of the Seven Planets'' ===<br /> <br /> Alhazen's ''The Model of the Motions of Each of the Seven Planets'' was written {{circa}} 1038. Only one damaged manuscript has been found, with only the introduction and the first section, on the theory of planetary motion, surviving. (There was also a second section on astronomical calculation, and a third section, on astronomical instruments.) Following on from his ''Doubts on Ptolemy'', Alhazen described a new, geometry-based planetary model, describing the motions of the planets in terms of spherical geometry, infinitesimal geometry and trigonometry. He kept a geocentric universe and assumed that celestial motions are uniformly circular, which required the inclusion of [[epicycles]] to explain observed motion, but he managed to eliminate Ptolemy's [[equant]]. In general, his model didn't try to provide a causal explanation of the motions, but concentrated on providing a complete, geometric description that could explain observed motions without the contradictions inherent in Ptolemy's model.&lt;ref&gt;{{harvnb|Rashed|2007}}.&lt;/ref&gt;<br /> <br /> === Other astronomical works ===<br /> <br /> Alhazen wrote a total of twenty-five astronomical works, some concerning technical issues such as ''Exact Determination of the Meridian'', a second group concerning accurate astronomical observation, a third group concerning various astronomical problems and questions such as the location of the [[Milky Way]]; Alhazen made the first systematic effort of evaluating the Milky Way's parallax, combining Ptolemy's data and his own. He concluded that the parallax is (probably very much) smaller than Lunar parallax, and the Milky way should be a celestial object. Though he was not the first who argued that the Milky Way does not belong to the atmosphere, he is the first who did quantitative analysis for the claim.&lt;ref&gt;{{harvnb|Eckart|2018}}&lt;/ref&gt;<br /> The fourth group consists of ten works on astronomical theory, including the ''Doubts'' and ''Model of the Motions'' discussed above.&lt;ref&gt;{{harvnb|Rashed|2007|pp=8–9}}.&lt;/ref&gt;<br /> <br /> == Mathematical works ==<br /> [[File:AlhazenSummation.svg|thumb|upright|Alhazen's geometrically proven summation formula]]<br /> In [[Islamic mathematics|mathematics]], Alhazen built on the mathematical works of [[Euclid]] and [[Thabit ibn Qurra]] and worked on &quot;the beginnings of the link between [[algebra]] and [[geometry]]&quot;. Alhazen made developments in [[Conic section|conic sections]] and number theory.&lt;ref&gt;{{harvnb|Faruqi|2006|pp=395–96}}:<br /> In seventeenth century Europe the problems formulated by Ibn al-Haytham (965–1041) became known as 'Alhazen's problem'. ... Al-Haytham's contributions to geometry and number theory went well beyond the Archimedean tradition. Al-Haytham also worked on analytical geometry and the beginnings of the link between algebra and geometry. Subsequently, this work led in pure mathematics to the harmonious fusion of algebra and geometry that was epitomised by Descartes in geometric analysis and by Newton in the calculus. Al-Haytham was a scientist who made major contributions to the fields of mathematics, physics and astronomy during the latter half of the tenth century.&lt;/ref&gt;<br /> <br /> He developed a formula for summing the first 100 natural numbers, using a geometric proof to prove the formula.&lt;ref&gt;{{harvnb|Rottman|2000}}, Chapter 1.&lt;/ref&gt;<br /> <br /> === Geometry ===<br /> [[File:LunesOfAlhazen.svg|thumb|upright|The lunes of Alhazen. The two blue lunes together have the same area as the green right triangle.]]<br /> Alhazen explored what is now known as the [[Euclidean geometry|Euclidean]] [[parallel postulate]], the fifth [[Axiom|postulate]] in [[Euclid's Elements|Euclid's ''Elements'']], using a [[Reductio ad absurdum|proof by contradiction]],&lt;ref&gt;{{harvnb|Eder|2000}}.&lt;/ref&gt; and in effect introducing the concept of motion into geometry.&lt;ref&gt;{{harvnb|Katz|1998|p=269}}: &quot;In effect, this method characterised parallel lines as lines always equidistant from one another and also introduced the concept of motion into geometry.&quot;&lt;/ref&gt; He formulated the [[Lambert quadrilateral]], which Boris Abramovich Rozenfeld names the &quot;Ibn al-Haytham–Lambert quadrilateral&quot;.&lt;ref&gt;{{harvnb|Rozenfeld|1988|p=65}}.&lt;/ref&gt; He was criticised by Omar Khayyam who pointed that Aristotle had condemned the use of [[Motion (geometry)|motion in geometry]].&lt;ref&gt;{{Cite book |last1=Boyer |first1=Carl B. |url=https://books.google.com/books?id=bR9HAAAAQBAJ&amp;dq=motion+geometry+alhazen&amp;pg=PA220 |title=A History of Mathematics |last2=Merzbach |first2=Uta C. |date=2011-01-25 |publisher=John Wiley &amp; Sons |isbn=978-0-470-63056-3 |language=en |access-date=19 March 2023 |archive-date=7 September 2023 |archive-url=https://web.archive.org/web/20230907232753/https://books.google.com/books?id=bR9HAAAAQBAJ&amp;dq=motion+geometry+alhazen&amp;pg=PA220 |url-status=live }}&lt;/ref&gt;<br /> <br /> In elementary geometry, Alhazen attempted to solve the problem of [[squaring the circle]] using the area of [[Lune (mathematics)|lunes]] (crescent shapes), but later gave up on the impossible task.&lt;ref name=&quot;{{harvnb|o'connor|robertson|1999}}.&quot;&gt;{{harvnb|O'Connor|Robertson|1999}}.&lt;/ref&gt; The two lunes formed from a [[right triangle]] by erecting a semicircle on each of the triangle's sides, inward for the hypotenuse and outward for the other two sides, are known as the [[Lune of Hippocrates|lunes of Alhazen]]; they have the same total area as the triangle itself.&lt;ref&gt;{{Harvnb|Alsina|Nelsen|2010}}.&lt;/ref&gt;<br /> <br /> === Number theory ===<br /> <br /> Alhazen's contributions to [[number theory]] include his work on [[perfect number]]s. In his ''Analysis and Synthesis'', he may have been the first to state that every even perfect number is of the form 2&lt;sup&gt;''n''−1&lt;/sup&gt;(2&lt;sup&gt;''n''&lt;/sup&gt;&amp;nbsp;−&amp;nbsp;1) where 2&lt;sup&gt;''n''&lt;/sup&gt;&amp;nbsp;−&amp;nbsp;1 is [[Prime number|prime]], but he was not able to prove this result; [[Leonhard Euler|Euler]] later proved it in the 18th century, and it is now called the [[Euclid–Euler theorem]].&lt;ref name=&quot;{{harvnb|o'connor|robertson|1999}}.&quot; /&gt;<br /> <br /> Alhazen solved problems involving [[congruence relation|congruences]] using what is now called [[Wilson's theorem]]. In his ''Opuscula'', Alhazen considers the solution of a system of congruences, and gives two general methods of solution. His first method, the canonical method, involved Wilson's theorem, while his second method involved a version of the [[Chinese remainder theorem]].&lt;ref name=&quot;{{harvnb|o'connor|robertson|1999}}.&quot; /&gt;<br /> <br /> === Calculus ===<br /> Alhazen discovered the sum formula for the fourth power, using a method that could be generally used to determine the sum for any integral power. He used this to find the volume of a [[paraboloid]]. He could find the integral formula for any polynomial without having developed a general formula.&lt;ref&gt;{{cite journal |doi=10.2307/2691411 |author=Katz, Victor J. |author-link=Victor J. Katz |title=Ideas of Calculus in Islam and India |jstor=2691411 |journal=Mathematics Magazine |year=1995 |volume=68 |issue=3 |pages=163–74 [165–69, 173–74]year=1995}}&lt;/ref&gt;<br /> <br /> == Other works ==<br /> <br /> === ''Influence of Melodies on the Souls of Animals'' ===<br /> <br /> Alhazen also wrote a ''Treatise on the Influence of Melodies on the Souls of Animals'', although no copies have survived. It appears to have been concerned with the question of whether animals could react to music, for example whether a camel would increase or decrease its pace.<br /> <br /> === Engineering ===<br /> <br /> In [[Inventions in the Islamic world|engineering]], one account of his career as a [[civil engineer]] has him summoned to Egypt by the Fatimid [[Caliph]], [[Al-Hakim bi-Amr Allah]], to regulate the [[flooding]] of the [[Nile]] River. He carried out a detailed scientific study of the annual [[inundation]] of the Nile River, and he drew plans for building a [[dam]], at the site of the modern-day [[Aswan Dam]]. His field work, however, later made him aware of the impracticality of this scheme, and he soon [[feigned madness]] so he could avoid punishment from the Caliph.&lt;ref&gt;{{harvnb|Plott|2000}}, Pt. II, p. 459.&lt;/ref&gt;<br /> <br /> === Philosophy ===<br /> <br /> In his ''Treatise on Place'', Alhazen disagreed with [[Aristotle]]'s view that nature abhors a [[Vacuum|void]], and he used [[geometry]] in an attempt to demonstrate that place (''al-makan'') is the imagined three-dimensional void between the inner surfaces of a containing body.&lt;ref name=&quot;{{harvnb|el-bizri|2007}}.&quot;&gt;{{harvnb|El-Bizri|2007}}.&lt;/ref&gt; [[Abd al-Latif al-Baghdadi (medieval writer)|Abd-el-latif]], a supporter of Aristotle's philosophical view of place, later criticized the work in ''Fi al-Radd 'ala Ibn al-Haytham fi al-makan'' (''A refutation of Ibn al-Haytham's place'') for its geometrization of place.&lt;ref name=&quot;{{harvnb|el-bizri|2007}}.&quot; /&gt;<br /> <br /> Alhazen also discussed [[Depth perception|space perception]] and its [[Epistemology|epistemological]] implications in his ''[[Book of Optics]]''. In &quot;tying the visual perception of space to prior bodily experience, Alhazen unequivocally rejected the intuitiveness of spatial perception and, therefore, the autonomy of vision. Without tangible notions of distance and size for<br /> correlation, sight can tell us next to nothing about such things.&quot;&lt;ref&gt;{{harvnb|Smith|2005|pp=219–40}}.&lt;/ref&gt;<br /> <br /> === Theology ===<br /> Alhazen was a Muslim and most sources report that he was a Sunni and a follower of the [[Ash'ari]] school.&lt;ref name=&quot;ishaq&quot;&gt;Ishaq, Usep Mohamad, and Wan Mohd Nor Wan Daud. &quot;Tinjauan biografi-bibliografi Ibn al-haytham.&quot; HISTORIA: Jurnal Program Studi Pendidikan Sejarah 5.2 (2017): 107–24.&lt;/ref&gt;&lt;ref name=&quot;george&quot;&gt;Kaminski, Joseph J. &quot;The Trajectory of the Development of Islamic Thought{{snd}}A Comparison Between Two Earlier and Two Later Scholars.&quot; ''The Contemporary Islamic Governed State.'' Palgrave Macmillan, Cham, 2017. 31–70. &quot;For example, Ibn al-Haytham and Abū Rayhān al-Bīrūnī were among the most important medieval scholars who used the scientific method in their approach to natural science, and they were both Ash'arites&quot;&lt;/ref&gt;&lt;ref name=&quot;Sardar 1998&quot;&gt;{{harvnb|Sardar|1998}}&lt;/ref&gt;&lt;ref name=&quot;Bettany 1995 251&quot;&gt;{{harvnb|Bettany|1995|p=251}}&lt;/ref&gt; [[Ziauddin Sardar]] says that some of the greatest [[Science in medieval Islam|Muslim scientists]], such as Ibn al-Haytham and [[Abū Rayhān al-Bīrūnī]], who were pioneers of the [[scientific method]], were themselves followers of the Ashʿari school of Islamic theology.&lt;ref name=&quot;Sardar 1998&quot; /&gt; Like other Ashʿarites who believed that faith or ''taqlid'' should apply only to Islam and not to any ancient [[Hellenistic civilization|Hellenistic]] authorities,&lt;ref&gt;Anwar, Sabieh (October 2008), &quot;Is Ghazālī really the Halagu of Science in Islam?&quot;, ''[[Al-Mawrid|Monthly Renaissance]]'', '''18''' (10), retrieved 14 October 2008&lt;/ref&gt; Ibn al-Haytham's view that ''taqlid'' should apply only to [[prophets of Islam]] and not to any other authorities formed the basis for much of his [[scientific skepticism]] and criticism against [[Ptolemy]] and other ancient authorities in his ''Doubts Concerning Ptolemy'' and ''[[Book of Optics]]''.&lt;ref&gt;Rashed, Roshdi (2007), &quot;The Celestial Kinematics of Ibn al-Haytham&quot;, ''Arabic Sciences and Philosophy'', [[Cambridge University Press]], '''17''' (1): 7–55 [11], [[Doi (identifier)|doi]]:10.1017/S0957423907000355&lt;/ref&gt;<br /> <br /> Alhazen wrote a work on Islamic theology in which he discussed prophethood and developed a system of philosophical criteria to discern its false claimants in his time.&lt;ref&gt;{{harvnb|Plott|2000}}, Pt. II, p. 464&lt;/ref&gt;<br /> He also wrote a treatise entitled ''Finding the Direction of Qibla by Calculation'' in which he discussed finding the [[Qibla]], where prayers ([[salat]]) are directed towards, mathematically.&lt;ref&gt;{{harvnb|Topdemir|2007|pp=8–9}}.&lt;/ref&gt;<br /> <br /> There are occasional references to theology or religious sentiment in his technical works, e.g.<br /> in ''Doubts Concerning Ptolemy'':<br /> {{blockquote|Truth is sought for its own sake ... Finding the truth is difficult, and the road to it is rough. For the truths are plunged in obscurity. ... God, however, has not preserved the scientist from error and has not safeguarded science from shortcomings and faults. If this had been the case, scientists would not have disagreed upon any point of science...&lt;ref name=Sambursky1974&gt;Translated by S. Pines, as quoted in {{harvnb|Sambursky|1974|p=139}}.&lt;/ref&gt;}}<br /> In ''The Winding Motion'':<br /> {{blockquote|From the statements made by the noble Shaykh, it is clear that he believes in Ptolemy's words in everything he says, without relying on a demonstration or calling on a proof, but by pure imitation (''taqlid''); that is how experts in the prophetic tradition have faith in Prophets, may the blessing of God be upon them. But it is not the way that mathematicians have faith in specialists in the demonstrative sciences.&lt;ref&gt;{{harvnb|Rashed|2007|p=11}}.&lt;/ref&gt;}}<br /> <br /> Regarding the relation of objective truth and God:<br /> {{blockquote|I constantly sought knowledge and truth, and it became my belief that for gaining access to the effulgence and closeness to God, there is no better way than that of searching for truth and knowledge.&lt;ref&gt;{{harvnb|Plott|2000}}, Pt. II, p. 465&lt;/ref&gt;}}<br /> <br /> == Legacy ==<br /> [[File:Book of Optics Cover Page.jpg|upright|thumb|Cover page of the Latin translation of ''[[Book of Optics|Kitāb al-Manāẓir]]'']]<br /> Alhazen made significant contributions to optics, number theory, geometry, astronomy and natural philosophy. Alhazen's work on optics is credited with contributing a new emphasis on experiment.<br /> <br /> His main work, ''[[Book of Optics|Kitab al-Manazir]]'' (''Book of Optics''), was known in the [[Muslim world]] mainly, but not exclusively, through the thirteenth-century commentary by [[Kamāl al-Dīn al-Fārisī]], the ''Tanqīḥ ''al-Manāẓir'' li-dhawī l-abṣār wa l-baṣā'ir''.&lt;ref&gt;{{harvnb|Sabra|2007}}.&lt;/ref&gt; In [[al-Andalus]], it was used by the eleventh-century prince of the [[Banu Hud|Banu Hud dynasty]] of [[Zaragoza|Zaragossa]] and author of an important mathematical text, [[al-Mu'taman ibn Hud|al-Mu'taman ibn Hūd]]. A Latin translation of the ''Kitab al-Manazir'' was made probably in the late twelfth or early thirteenth century.&lt;ref&gt;{{harvnb|Sabra|2007|pages=122, 128–29}}. {{harvnb||Grant|1974|p=[{{google books|fAPN_3w4hAUC|plainurl=yes|page=392}} 392]}} notes the ''Book of Optics'' has also been denoted as ''Opticae Thesaurus Alhazen Arabis'', as ''De Aspectibus'', and also as ''Perspectiva''&lt;/ref&gt; This translation was read by and greatly influenced a number of scholars in Christian Europe including: [[Roger Bacon]],&lt;ref&gt;{{harvnb|Lindberg|1996|p=11}}, passim.&lt;/ref&gt; [[Robert Grosseteste]],&lt;ref&gt;{{Harvnb|Authier|2013|p=23}}: &quot;Alhazen's works in turn inspired many scientists of the Middle Ages, such as the English bishop, Robert Grosseteste (c. 1175–1253), and the English Franciscan, Roger Bacon (c. 1214–1294), Erazmus Ciolek Witelo, or Witelon (ca 1230* 1280), a Silesian-born Polish friar, philosopher and scholar, published in ca 1270 a treatise on optics, Perspectiva, largely based on Alhazen's works.&quot;&lt;/ref&gt; [[Witelo]], [[Giambattista della Porta]],&lt;ref&gt;{{Harvnb|Magill|Aves|1998|p=66}}: &quot;Roger Bacon, John Peckham, and Giambattista della Porta are only some of the many thinkers who were influenced by Alhazen's work.&quot;&lt;/ref&gt; [[Leonardo da Vinci]],&lt;ref&gt;{{Harvnb|Zewail|Thomas|2010|p=5}}: &quot;The Latin translation of Alhazen's work influenced scientists and philosophers such as (Roger) Bacon and da Vinci, and formed the foundation for the work by mathematicians like Kepler, Descartes and Huygens...&quot;&lt;/ref&gt; [[Galileo Galilei]],&lt;ref&gt;{{Harvnb|El-Bizri|2010|p=12}}: &quot;This [Latin] version of Ibn al-Haytham's Optics, which became available in print, was read and consulted by scientists and philosophers of the caliber of Kepler, Galileo, Descartes, and Huygens as discussed by [[Nader El-Bizri]].&quot;&lt;/ref&gt; [[Christiaan Huygens]],&lt;ref&gt;{{Harvnb|Magill|Aves|1998|p=66}}: &quot;Sabra discusses in detail the impact of Alhazen's ideas on the optical discoveries of such men as Descartes and Christiaan Huygens; see also {{harvnb|El-Bizri|2005a}}.&quot;&lt;/ref&gt; [[René Descartes]],&lt;ref&gt;{{Harvnb|El-Bizri|2010|p=12}}.&lt;/ref&gt; and [[Johannes Kepler]].&lt;ref&gt;{{Harvnb|Magill|Aves|1998|p=66}}: &quot;Even Kepler, however, used some of Alhazen's ideas, for example, the one-to-one correspondence between points on the object and points in the eye. It would not be going too far to say that Alhazen's optical theories defined the scope and goals of the field from his day to ours.&quot;&lt;/ref&gt; Meanwhile, in the Islamic world, Alhazen's work influenced [[Averroes]]' writings on optics,{{citation needed|date=June 2020}} and his legacy was further advanced through the 'reforming' of his ''Optics'' by Persian scientist [[Kamal al-Din al-Farisi]] (died c. 1320) in the latter's ''Kitab Tanqih al-Manazir'' (''The Revision of'' [Ibn al-Haytham's] ''Optics'').&lt;ref name=&quot;{{harvs|nb|last=el-bizri|year=2005a|year2=2005b}}.&quot; /&gt; Alhazen wrote as many as 200 books, although only 55 have survived. Some of his treatises on optics survived only through Latin translation. During the Middle Ages his books on [[cosmology]] were translated into Latin, [[Hebrew language|Hebrew]] and other languages.<br /> <br /> H. J. J. Winter, a British historian of science, summing up the importance of Ibn al-Haytham in the history of [[physics]] wrote:<br /> &lt;blockquote&gt;After the death of Archimedes no really great physicist appeared until Ibn al-Haytham. If, therefore, we confine our interest only to the history of physics, there is a long period of over twelve hundred years during which the Golden Age of Greece gave way to the era of Muslim Scholasticism, and the experimental spirit of the noblest physicist of Antiquity lived again in the Arab Scholar from Basra.&lt;ref&gt;{{cite journal |last1=Winter |first1=H. J. J. |title=The Optical Researches of Ibn Al-Haitham |journal=Centaurus |date=September 1953 |volume=3 |issue=1 |pages=190–210 |doi=10.1111/j.1600-0498.1953.tb00529.x |pmid=13209613 |language=en |issn=0008-8994|bibcode=1953Cent....3..190W }}&lt;/ref&gt;&lt;/blockquote&gt;<br /> <br /> Although only one commentary on Alhazen's optics has survived the Islamic Middle Ages, [[Geoffrey Chaucer]] mentions the work in ''[[The Canterbury Tales]]'':&lt;ref&gt;{{cite web |title=Ibn al-Haytham's scientific method |website=UNESCO |date=14 May 2018 |url=https://en.unesco.org/courier/news-views-online/ibn-al-haytham-s-scientific-method |access-date=25 October 2021 |archive-date=25 October 2021 |archive-url=https://web.archive.org/web/20211025160618/https://en.unesco.org/courier/news-views-online/ibn-al-haytham-s-scientific-method |url-status=live }}&lt;/ref&gt;<br /> &lt;blockquote&gt;&lt;poem&gt;&quot;They spoke of Alhazen and Vitello,<br /> And Aristotle, who wrote, in their lives,<br /> On strange mirrors and optical instruments.&quot;&lt;/poem&gt;&lt;/blockquote&gt;<br /> <br /> The [[impact crater]] [[Alhazen (crater)|Alhazen]] on the Moon is named in his honour,&lt;ref&gt;{{Harvnb|Chong|Lim|Ang|2002}} Appendix 3, [{{google books|id=vIcFxgAs-C8C|plainurl=yes|page=129}} p. 129].&lt;/ref&gt; as was the [[asteroid]] [[59239 Alhazen]].&lt;ref&gt;{{Harvnb|NASA|2006}}.&lt;/ref&gt; In honour of Alhazen, the [[Aga Khan University]] (Pakistan) named its Ophthalmology endowed chair as &quot;The Ibn-e-Haitham Associate Professor and Chief of Ophthalmology&quot;.&lt;ref&gt;{{Cite web|url=http://www.aku.edu/res-office/pdfs/AKU_Research_Publications_1995–1998.pdf|archiveurl=https://web.archive.org/web/20150104215931/http://www.aku.edu/res-office/pdfs/AKU_Research_Publications_1995|url-status=dead|title=AKU Research Publications 1995–98|archivedate=4 January 2015}}&lt;/ref&gt;<br /> <br /> The 2015 [[International Year of Light]] celebrated the 1000th anniversary of the works on optics by Ibn Al-Haytham.&lt;ref&gt;{{cite web|title=Ibn Al-Haytham and the Legacy of Arabic Optics|publisher=2015 International Year of Light|url=http://www.light2015.org/Home/ScienceStories/1000-Years-of-Arabic-Optics.html|date=2015|access-date=4 January 2015|archive-date=1 October 2014|archive-url=https://web.archive.org/web/20141001171116/http://www.light2015.org/Home/ScienceStories/1000-Years-of-Arabic-Optics.html|url-status=dead}}&lt;/ref&gt;<br /> <br /> [[File:Houghton Typ 620.47.452 - Selenographia, title.jpg|alt=Frontispiece of book showing two persons in robes, one holding a geometrical diagram, the other holding a telescope.|thumb|upright|[[Hevelius]]'s ''[[Selenographia]]'', showing Alhasen {{sic}} representing reason, and [[Galileo Galilei|Galileo]] representing the senses]] <br /> In 2014, the &quot;[[Hiding in the Light]]&quot; episode of ''[[Cosmos: A Spacetime Odyssey]]'', presented by [[Neil deGrasse Tyson]], focused on the accomplishments of Ibn al-Haytham. He was voiced by [[Alfred Molina]] in the episode.<br /> <br /> Over forty years previously, [[Jacob Bronowski]] presented Alhazen's work in a similar television documentary (and the corresponding book), ''[[The Ascent of Man]]''. In episode 5 (''The Music of the Spheres''), Bronowski remarked that in his view, Alhazen was &quot;the one really original scientific mind that Arab culture produced&quot;, whose theory of optics was not improved on till the time of Newton and Leibniz.<br /> <br /> [[UNESCO]] declared 2015 the [[International Year of Light]] and its Director-General Irina Bokova dubbed Ibn al-Haytham 'the father of optics'.&lt;ref&gt;{{cite web| url = http://www.unesco.org/fileadmin/MULTIMEDIA/HQ/SC/pdf/Programme-Opening_IYL2015.pdf| title = 2015, International Year of Light| access-date = 10 October 2017| archive-date = 15 April 2017| archive-url = https://web.archive.org/web/20170415175814/http://www.unesco.org/fileadmin/MULTIMEDIA/HQ/SC/pdf/Programme-Opening_IYL2015.pdf| url-status = live}}&lt;/ref&gt; Amongst others, this was to celebrate Ibn Al-Haytham's achievements in optics, mathematics and astronomy. An international campaign, created by the [[1001 Inventions]] organisation, titled ''1001 Inventions and the World of Ibn Al-Haytham'' featuring a series of interactive exhibits, workshops and live shows about his work, partnering with science centers, science festivals, museums, and educational institutions, as well as digital and social media platforms.&lt;ref&gt;{{cite web |url=http://www.unesco.org/new/en/media-services/single-view/news/1000_years_of_arabic_optics_to_be_a_focus_of_the_international_year_of_light_in_2015 |title=1000 Years of Arabic Optics to be a Focus of the International Year of Light in 2015 |publisher=United Nations |access-date=27 November 2014 |archive-date=21 November 2014 |archive-url=https://web.archive.org/web/20141121010107/http://www.unesco.org/new/en/media-services/single-view/news/1000_years_of_arabic_optics_to_be_a_focus_of_the_international_year_of_light_in_2015/ |url-status=live }}&lt;/ref&gt; The campaign also produced and released the short educational film [[1001 Inventions and the World of Ibn Al-Haytham]].<br /> <br /> Ibn al-Haytham appears on the 10,000 dinar banknote of the [[Iraqi dinar]], series 2003.&lt;ref&gt;{{Cite web |title=10 Dinars, Iraq |url=https://en.numista.com/catalogue/note203100.html |access-date=2024-05-28 |website=en.numista.com |language=en}}&lt;/ref&gt;<br /> <br /> == List of works ==<br /> <br /> According to medieval biographers, Alhazen wrote more than 200 works on a wide range of subjects, of which at least 96 of his scientific works are known. Most of his works are now lost, but more than 50 of them have survived to some extent. Nearly half of his surviving works are on mathematics, 23 of them are on astronomy, and 14 of them are on optics, with a few on other subjects.&lt;ref&gt;{{harvnb|Rashed|2002a|p=773}}.&lt;/ref&gt; Not all his surviving works have yet been studied, but some of the ones that have are given below.&lt;ref&gt;{{harvnb|Rashed|2007|pp=8–9}}; {{harvnb|Topdemir|2007}}&lt;/ref&gt;<br /> {{Div col|small=yes}}<br /> # ''[[Book of Optics]]'' (كتاب المناظر)<br /> # ''Analysis and Synthesis'' (مقالة في التحليل والتركيب)<br /> # ''Balance of Wisdom'' (ميزان الحكمة)<br /> # ''Corrections to the Almagest'' (تصويبات على المجسطي)<br /> # ''Discourse on Place'' (مقالة في المكان)<br /> # ''Exact Determination of the Pole'' (التحديد الدقيق للقطب)<br /> # ''Exact Determination of the Meridian'' (رسالة في الشفق)<br /> # ''Finding the Direction of Qibla by Calculation'' (كيفية حساب اتجاه القبلة)<br /> # ''Horizontal Sundials'' (المزولة الأفقية)<br /> # ''Hour Lines'' (خطوط الساعة)<br /> # ''Doubts Concerning Ptolemy'' (شكوك على بطليموس)<br /> # ''Maqala fi'l-Qarastun'' (مقالة في قرسطون)<br /> # ''On Completion of the Conics'' (إكمال المخاريط)<br /> # ''On Seeing the Stars'' (رؤية الكواكب)<br /> # ''On Squaring the Circle'' (مقالة فی تربیع الدائرة)<br /> # ''On the Burning Sphere'' (المرايا المحرقة بالدوائر)<br /> # ''On the Configuration of the World'' (تكوين العالم)<br /> # ''On the Form of Eclipse'' (مقالة فی صورة ‌الکسوف)<br /> # ''On the Light of Stars'' (مقالة في ضوء النجوم)&lt;ref name= onTheLightOfTheStars &gt;Ibn Al-Haytham, W. 'Arafat and H. J. J. Winter (1971) [https://www.jstor.org/stable/4025317 (c.1027-1038) The Light of the Stars: A Short Discourse by Ibn Al-Haytham ] {{Webarchive|url=https://web.archive.org/web/20220921160132/https://www.jstor.org/stable/4025317 |date=21 September 2022 }} ''The British Journal for the History of Science'' Vol. '''5''', No. 3 (Jun., 1971), pp. 282-288 (7 pages) via JSTOR&lt;/ref&gt;<br /> # ''On the Light of the Moon'' (مقالة في ضوء القمر)<br /> # ''On the Milky Way'' (مقالة في درب التبانة)<br /> # ''On the Nature of Shadows'' (كيفيات الإظلال)<br /> # ''On the Rainbow and Halo'' (مقالة في قوس قزح)<br /> # ''Opuscula'' (Minor Works)<br /> # ''Resolution of Doubts Concerning the Almagest'' (تحليل شكوك حول الجست)<br /> # ''Resolution of Doubts Concerning the Winding Motion''<br /> # ''The Correction of the Operations in Astronomy'' (تصحيح العمليات في الفلك)<br /> # ''The Different Heights of the Planets'' (اختلاف ارتفاع الكواكب)<br /> # ''The Direction of Mecca'' (اتجاه القبلة)<br /> # ''The Model of the Motions of Each of the Seven Planets'' (نماذج حركات الكواكب السبعة)<br /> # ''The Model of the Universe'' (نموذج الكون)<br /> # ''The Motion of the Moon'' (حركة القمر)<br /> # ''The Ratios of Hourly Arcs to their Heights''<br /> # ''The Winding Motion'' (الحركة المتعرجة)<br /> # ''Treatise on Light'' (رسالة في الضوء)&lt;ref name=treatiseOnLight2&gt;Alhacen (c.1035) ''Treatise on Light'' (رسالة في الضوء) as cited in [[Shmuel Sambursky]], ed. (1975) [https://archive.org/details/physicalthoughtf0000unse/page/136/mode/2up Physical thought from the Presocratics to the quantum physicists : an anthology], p.137&lt;/ref&gt;<br /> # ''Treatise on Place'' (رسالة في المكان)<br /> # ''Treatise on the Influence of Melodies on the Souls of Animals'' (تأثير اللحون الموسيقية في النفوس الحيوانية)<br /> # كتاب في تحليل المسائل الهندسية (A book in engineering analysis)<br /> # الجامع في أصول الحساب (The whole in the assets of the account)<br /> # قول فی مساحة الکرة (Say in the sphere)<br /> # القول المعروف بالغریب فی حساب المعاملات (Saying the unknown in the calculation of transactions)<br /> # خواص المثلث من جهة العمود (Triangle properties from the side of the column)<br /> # رسالة فی مساحة المسجم المکافی (A message in the free space)<br /> # شرح أصول إقليدس (Explain the origins of Euclid)<br /> # المرايا المحرقة بالقطوع (The burning mirrors of the rainbow)<br /> # مقالة في القرصتن (Treatise on Centers of Gravity)<br /> {{Div col end}}<br /> <br /> === Lost works ===<br /> # ''A Book in which I have Summarized the Science of Optics from the Two Books of Euclid and Ptolemy, to which I have added the Notions of the First Discourse which is Missing from Ptolemy's Book''&lt;ref&gt;From [[Ibn Abi Usaibia]]'s catalog, as cited in {{harvnb|Smith|2001}} '''91'''(vol.1), p.xv.&lt;/ref&gt;<br /> # ''Treatise on Burning Mirrors''<br /> # ''Treatise on the Nature of [the Organ of] Sight and on How Vision is Achieved Through It''<br /> <br /> == See also ==<br /> {{Div col|small=yes}}<br /> * &quot;[[Hiding in the Light]]&quot;<br /> * [[History of mathematics]]<br /> * [[Theoretical physics]]<br /> * [[History of optics]]<br /> * [[History of physics]]<br /> * [[History of science]]<br /> * [[History of scientific method]]<br /> * [[Hockney–Falco thesis]]<br /> * [[Mathematics in medieval Islam]]<br /> * [[Physics in medieval Islam]]<br /> * [[Science in the medieval Islamic world]]<br /> * [[Fatima al-Fihri]]<br /> * [[Islamic Golden Age]]<br /> {{Div col end}}<br /> <br /> == Notes ==<br /> {{notelist}}<br /> <br /> == References ==<br /> {{Reflist}}<br /> <br /> == Sources ==<br /> {{Refbegin|30em}}<br /> * {{Citation<br /> |last=Simon<br /> |first=G<br /> |date=2006<br /> |title=The gaze in Ibn al-Haytham.<br /> |journal=The Medieval History Journal<br /> |pages=89–98<br /> |doi=10.1177/097194580500900105<br /> |volume=9<br /> |issue=1<br /> |s2cid=170628785<br /> }}<br /> * {{cite book |last1=Child |first1=John |last2=Shuter |first2=Paul |last3=Taylor |first3=David |title=Understanding history. |date=1992 |publisher=Heinemann Educational |location=Oxford |isbn=0435312111 |oclc=27338645}}<br /> * {{Citation<br /> |last=Daneshfard<br /> |first=Babak<br /> |date=2016<br /> |title=Ibn al-Haytham (965–1039 AD), the original portrayal of the modern theory of vision<br /> |journal=Journal of Medical Biography<br /> |publisher=Sage Publications<br /> |doi=10.1177/0967772014529050<br /> |pmid=24737194<br /> |volume=24<br /> |issue=2<br /> |pages=227–31<br /> |s2cid=39332483<br /> }}<br /> * {{cite book |last1=Dessel |first1=Norman F. |last2=Nehrich |first2=Richard B. |last3=Voran |first3=Glenn I. |title=Science and human destiny |date=1973 |publisher=McGraw-Hill |location=New York |isbn=9780070165809}}<br /> * {{Citation<br /> |last1=Masoud<br /> |first1=Mohammad T<br /> |last2=Masoud<br /> |first2=Faiza<br /> |date=2006<br /> |title=How Islam changed medicine: Ibn al-Haytham and optics<br /> |journal=The BMJ<br /> |page=332:120<br /> |publisher=British Medical Association<br /> |doi=10.1136/bmj.332.7533.120-a<br /> |volume=332<br /> |issue=7533<br /> |pmc=1326979<br /> |pmid=16410601<br /> }}<br /> * {{Citation<br /> |last=Masic I<br /> |date=2008<br /> |title=Ibn al-Haitham – father of optics and describer of vision theory<br /> |journal=Med Arh<br /> |publisher=Academy of medical sciences of Bosnia and Herzegovina<br /> |pmid=18822953<br /> |volume=62<br /> |issue=3<br /> |pages=183–88<br /> }}<br /> * {{Citation<br /> |last1=Sweileh<br /> |first1=Waleed M<br /> |last2=Al-Jabi<br /> |first2=Samah W<br /> |last3=Shanti<br /> |first3=Yousef I<br /> |last4=Sawalha<br /> |first4=Ansam F<br /> |last5=Zyoud<br /> |first5=Sa'ed H<br /> |date=2015<br /> |title=Contribution of Arab researchers to ophthalmology: a bibliometric and comparative analysis<br /> |journal=SpringerPlus<br /> |page=4:42<br /> |publisher=Springer Publishing<br /> |doi=10.1186/s40064-015-0806-0<br /> |volume=4<br /> |pmid=25674499<br /> |pmc=4318829<br /> |doi-access=free<br /> }}<br /> * {{Citation<br /> |last=Aaen-Stockdale<br /> |first=C. R.<br /> |title=Ibn al-Haytham and psychophysics<br /> |date=2008<br /> |journal=Perception<br /> |volume=37|issue=4|pages=636–38<br /> |doi=10.1068/p5940<br /> |pmid=18546671<br /> |s2cid=43532965<br /> }}<br /> * {{Citation<br /> |last1=Agrawal<br /> |first1=Amit<br /> |title=Analytical Forward Projection for Axial Non-Central Dioptric and Catadioptric Cameras<br /> |date=2010<br /> |url=http://www.umiacs.umd.edu/~aagrawal/eccv10/fp/fp.html<br /> |last2=Taguchi<br /> |last3=Ramalingam<br /> |first2=Yuichi<br /> |first3=Srikumar<br /> |publisher=European Conference on Computer Vision<br /> |url-status=dead<br /> |archive-url=https://web.archive.org/web/20120307042704/http://www.umiacs.umd.edu/~aagrawal/eccv10/fp/fp.html<br /> |archive-date=7 March 2012<br /> }}<br /> * {{Citation<br /> |last1=Agrawal<br /> |first1=Amit<br /> |title=Beyond Alhazen's Problem: Analytical Projection Model for Non-Central Catadioptric Cameras with Quadric Mirrors<br /> |date=2011<br /> |url=http://www.umiacs.umd.edu/~aagrawal/cvpr11/fp/fp.html<br /> |last2=Taguchi<br /> |last3=Ramalingam<br /> |first2=Yuichi<br /> |first3=Srikumar<br /> |publisher=IEEE Conference on Computer Vision and Pattern Recognition<br /> |url-status=dead<br /> |archive-url=https://web.archive.org/web/20120307040949/http://www.umiacs.umd.edu/~aagrawal/cvpr11/fp/fp.html<br /> |archive-date=7 March 2012<br /> |citeseerx=10.1.1.433.9727<br /> }}<br /> * {{citation<br /> |title=Charming Proofs: A Journey into Elegant Mathematics<br /> |date=2010<br /> |chapter-url={{google books|plainurl=yes|id=mIT5-BN_L0oC|p=137}}<br /> |last1=Alsina<br /> |last2=Nelsen<br /> |first1=Claudi<br /> |first2=Roger B.<br /> |series=Dolciani mathematical expositions<br /> |volume=42<br /> |pages=137–44<br /> |chapter=9.1 Squarable lunes<br /> |publisher=Mathematical Association of America<br /> |isbn=978-0-88385-348-1<br /> }}<br /> * {{Citation<br /> |last=Arjomand|first=Kamran<br /> |title=The emergence of scientific modernity in Iran: controversies surrounding astrology and modern astronomy in the mid-nineteenth century<br /> |date=1997<br /> |journal=[[Iranian Studies (journal)|Iranian Studies]]<br /> |volume=30|issue=1<br /> |pages=5–24<br /> |doi=10.1080/00210869708701857<br /> }}<br /> * {{citation<br /> |last=Authier<br /> |first=André<br /> |title=Early Days of X-ray Crystallography<br /> |date=2013<br /> |chapter=3: The Dual Nature of Light<br /> |publisher=Oxford University Press<br /> |isbn=978-0-19-965984-5<br /> }}<br /> * {{citation<br /> |title=The Oxford Handbook of the History of Psychology: Global Perspectives<br /> |date=2012<br /> |publisher=Oxford University Press<br /> |editor-last=Baker<br /> |editor-first=David B.<br /> |isbn=978-0-19-536655-6<br /> }}<br /> * {{Citation<br /> |last=Bettany<br /> |first=Laurence<br /> |title=Ibn al-Haytham: an answer to multicultural science teaching?<br /> |date=1995<br /> |journal=Physics Education<br /> |volume=30|issue=4<br /> |pages=247–52<br /> |bibcode=1995PhyEd..30..247B<br /> |doi=10.1088/0031-9120/30/4/011<br /> |s2cid=250826188<br /> }}<br /> * {{citation |last1=Eckart |first1=Andreas |title=The Early Great Debate: A Comment on Ibn Al-Haytham's Work on the Location of the Milky Way with Respect to the Earth |journal=Arabic Sciences and Philosophy |date=March 2018 |volume=28 |issue=1 |pages=1–30 |doi=10.1017/S0957423917000078|s2cid=171746839 }}<br /> * {{Citation<br /> |last=El-Bizri<br /> |first=Nader<br /> |title=A Philosophical Perspective on Alhazen's ''Optics''<br /> |date=2005a<br /> |author-link=Nader El-Bizri<br /> |journal=Arabic Sciences and Philosophy<br /> |volume=15|issue=2|pages=189–218<br /> |publisher=[[Cambridge University Press]]<br /> |doi=10.1017/S0957423905000172<br /> |s2cid=123057532<br /> }}<br /> * {{Citation<br /> |last=El-Bizri<br /> |first=Nader<br /> |title=Medieval Science, Technology, and Medicine: An Encyclopedia<br /> |date=2005b<br /> |author-link=Nader El-Bizri<br /> |pages=237–40<br /> |contribution=Ibn al-Haytham<br /> |location=New York &amp; London<br /> |publisher=[[Routledge]]<br /> |editor-last=Wallis|editor-first=Faith<br /> |isbn=0-415-96930-1<br /> |oclc=218847614<br /> }}<br /> * {{Citation<br /> |last=El-Bizri<br /> |first=Nader<br /> |title=Medieval Islamic Civilization: An Encyclopaedia<br /> |date=2006<br /> |author-link=Nader El-Bizri<br /> |volume=II<br /> |pages=343–45<br /> |contribution=Ibn al-Haytham or Alhazen<br /> |location=New York &amp; London<br /> |publisher=Routledge<br /> |editor-last=Meri|editor-first=Josef W.<br /> |isbn=0-415-96692-2<br /> |oclc=224371638<br /> }}<br /> * {{Citation<br /> |last=El-Bizri<br /> |first=Nader<br /> |title=In Defence of the Sovereignty of Philosophy: Al-Baghdadi's Critique of Ibn al-Haytham's Geometrisation of Place<br /> |date=2007<br /> |author-link=Nader El-Bizri<br /> |journal=Arabic Sciences and Philosophy<br /> |volume=17|pages=57–80<br /> |publisher=Cambridge University Press<br /> |doi=10.1017/S0957423907000367<br /> |s2cid=170960993<br /> }}<br /> * {{Citation<br /> |last=El-Bizri|first=Nader<br /> |title=La perception de la profondeur: Alhazen, Berkeley, et Merleau-Ponty<br /> |date=2009a<br /> |author-link=Nader El-Bizri<br /> |journal=Oriens Occidens<br /> |volume=5|issue=1|pages=171–84<br /> |location=Paris<br /> |publisher=[[CNRS]]<br /> }}<br /> * {{Citation<br /> |last=El-Bizri|first=Nader|title=Ibn al-Haytham et le problème de la couleur<br /> |date=2009b<br /> |author-link=Nader El-Bizri<br /> |journal=Oriens Occidens<br /> |volume=7|issue=1|pages=201–26<br /> |location=Paris<br /> |publisher=[[CNRS]]<br /> }}<br /> * {{cite book<br /> | title=Renaissance Theories of Vision (Visual Culture in Early Modernity)<br /> | last=El-Bizri<br /> | first=Nader<br /> | date=2010<br /> | publisher=[[Ashgate Publishing]]<br /> | isbn=978-1-4094-0024-0<br /> | location=Farnham, Surrey<br /> | pages=11–30<br /> | chapter=Classical Optics and the Perspectiva Traditions Leading to the Renaissance<br /> | author-link=Nader El-Bizri<br /> | editor1-last=Hendrix<br /> | editor1-first=John Shannon<br /> | editor1-link=John Shannon Hendrix<br /> | editor2-last=Carman<br /> | editor2-first=Charles H.<br /> }}<br /> * {{Citation<br /> |last=Burns<br /> |first=Robert<br /> |title=Some fear Iraq may be rebuilding its weapons of mass destruction<br /> |date=8 August 1999<br /> |url=http://www.cjonline.com/stories/080899/new_iraqweapons.shtml<br /> |newspaper=[[Topeka Capital-Journal]]<br /> |access-date=21 September 2008<br /> |archive-url=https://web.archive.org/web/20090315184541/http://www.cjonline.com/stories/080899/new_iraqweapons.shtml<br /> |archive-date=15 March 2009<br /> |url-status=dead<br /> }}<br /> * {{Citation<br /> |title=Photographic Atlas of the Moon<br /> |url={{google books|id=vIcFxgAs-C8C|plainurl=yes}}<br /> |year=2002<br /> |last1=Chong<br /> |last2=Lim<br /> |last3=Ang<br /> |first1=S.M.<br /> |first2=A.C.H.<br /> |first3=P.S<br /> |publisher=Cambridge University Press<br /> |isbn=978-0-521-81392-1<br /> }}<br /> * {{Citation<br /> |last=Corbin|first=Henry|title=History of Islamic Philosophy<br /> |date=1993<br /> |author-link=Henry Corbin<br /> |location=London<br /> |publisher=Kegan Paul International in association with Islamic Publications for The Institute of Ismaili Studies<br /> |isbn=0-7103-0416-1<br /> |oclc=22109949<br /> |translator1-first=Liadain|translator1-last=Sherrard<br /> |translator2-first=Philip|translator2-last=Sherrard|translator2-link=Philip Sherrard<br /> |orig-year=Original French 1964<br /> }}<br /> * {{Citation<br /> |last=Crombie|first=A. C.<br /> |title=Robert Grosseteste and the Origins of Experimental Science, 1100–1700<br /> |date=1971<br /> |publisher=[[Clarendon Press]], [[University of Oxford]]<br /> }}<br /> * {{citation<br /> |title=Science, Medicine and Technology<br /> |date=1999<br /> |last1=Dallal<br /> |first1=Ahmad S.|publisher=Oxford University Press<br /> |editor1-last=Esposito<br /> |editor1-first=John L.|editor-link=John L. Esposito<br /> |encyclopedia=The Oxford History of Islam<br /> }}<br /> * {{Citation<br /> |last=Al Deek<br /> |first=Mahmoud<br /> |title=Ibn Al-Haitham: Master of Optics, Mathematics, Physics and Medicine<br /> |date=2004<br /> |url=http://www.alshindagah.com/novdec2004/ibn.html<br /> |journal=Al Shindagah<br /> |issue=November–December 2004<br /> |access-date=21 September 2008<br /> |archive-url=https://web.archive.org/web/20080617021504/http://www.alshindagah.com/novdec2004/ibn.html<br /> |archive-date=17 June 2008<br /> |url-status=dead<br /> }}<br /> * {{Citation<br /> |last=Duhem|first=Pierre|title=To Save the Phenomena: An Essay on the Idea of Physical theory from Plato to Galileo<br /> |date=1969<br /> |author-link=Pierre Duhem<br /> |publisher=[[University of Chicago Press]], [[Chicago]]<br /> |isbn=0-226-16921-9<br /> |oclc=12429405<br /> |orig-year=First published 1908<br /> }}<br /> * {{Citation<br /> |last=Eder<br /> |first=Michelle<br /> |title=Views of Euclid's Parallel Postulate in Ancient Greece and in Medieval Islam<br /> |date=2000<br /> |url=http://www.math.rutgers.edu/~cherlin/History/Papers2000/eder.html<br /> |publisher=[[Rutgers University]]<br /> |access-date=23 January 2008<br /> |archive-date=19 August 2016<br /> |archive-url=https://web.archive.org/web/20160819183259/http://www.math.rutgers.edu/~cherlin/History/Papers2000/eder.html<br /> |url-status=live<br /> }}<br /> * {{Citation<br /> |last=Faruqi|first=Yasmeen M.<br /> |title=Contributions of Islamic scholars to the scientific enterprise<br /> |date=2006<br /> |journal=International Education Journal<br /> |volume=7|issue=4|pages=391–96<br /> }}<br /> * {{Citation<br /> |last=Gondhalekar<br /> |first=Prabhakar M.<br /> |title=The Grip of Gravity: The Quest to Understand the Laws of Motion and Gravitation<br /> |date=2001<br /> |publisher=Cambridge University Press<br /> |isbn=0-521-80316-0<br /> |oclc=224074913<br /> |url=https://archive.org/details/gripofgravityque0000gond<br /> }}<br /> * {{Citation<br /> |last=Grant<br /> |first=Edward<br /> |title=A source book in medieval science<br /> |date=1974<br /> |url={{google books|id=fAPN_3w4hAUC|plainurl=yes}}<br /> |volume=One<br /> |location=Cambridge, MA<br /> |publisher=Harvard University Press<br /> }}<br /> * {{Citation<br /> |last=Grant<br /> |first=Edward<br /> |title=Encarta'' Online Encyclopedia''<br /> |date=2008<br /> |url=http://encarta.msn.com/encyclopedia_761579452/Alhazen.html<br /> |contribution=Alhazen<br /> |publisher=[[Microsoft]]<br /> |access-date=16 September 2008<br /> |archive-url=https://web.archive.org/web/20080526161019/http://encarta.msn.com/encyclopedia_761579452/Alhazen.html<br /> |archive-date=26 May 2008<br /> |url-status=dead<br /> }}<br /> * {{Citation<br /> |last=Heeffer<br /> |first=Albrecht<br /> |title=Third International workshop: Computer models of scientific reasoning and applications<br /> |date=14–15 September 2003<br /> |url=http://logica.ugent.be/albrecht/thesis/Heeffer-CMSRAfinal.pdf<br /> |archive-url=https://ghostarchive.org/archive/20221009/http://logica.ugent.be/albrecht/thesis/Heeffer-CMSRAfinal.pdf<br /> |archive-date=2022-10-09<br /> |url-status=live<br /> |contribution=Kepler's near discovery of the sine law: A qualitative computational model<br /> |location=Buenos Aires<br /> |publisher=[[National Library of the Argentine Republic]]<br /> |access-date=23 January 2008<br /> }}<br /> * {{Citation<br /> |last=Hershenson<br /> |first=Maurice<br /> |title=The Moon Illusion<br /> |date=1989<br /> |url=https://books.google.com/books?id=x1qcL4CTwlIC<br /> |publisher=[[Lawrence Erlbaum Associates]]<br /> |isbn=0-8058-0121-9<br /> |oclc=20091171<br /> |access-date=22 September 2008<br /> |archive-date=22 March 2016<br /> |archive-url=https://web.archive.org/web/20160322052547/https://books.google.com/books?id=x1qcL4CTwlIC<br /> |url-status=dead<br /> }}<br /> * {{citation<br /> |last=Hess<br /> |first=David J.<br /> |title=Science and Technology in a Multicultural World: The Cultural Politics of Facts and Artifacts<br /> |date=1995<br /> |url={{google books|id=faCQTDmz6lAC|plainurl=yes}}<br /> |publisher=Columbia University Press<br /> |isbn=0-231-10196-1<br /> }}<br /> * {{Citation<br /> |last=Highfield<br /> |first=Roger<br /> |author-link=Roger Highfield<br /> |title=Don solves the last puzzle left by ancient Greeks<br /> |date=1 April 1997<br /> |url=http://www-history.mcs.st-and.ac.uk/Obits2/Al-Haytham_Telegraph.html<br /> |journal=[[The Daily Telegraph]]<br /> |volume=676<br /> |access-date=24 September 2008<br /> |archive-date=10 April 2015<br /> |archive-url=https://web.archive.org/web/20150410101746/http://www-history.mcs.st-and.ac.uk/Obits2/Al-Haytham_Telegraph.html<br /> |url-status=live<br /> }}<br /> * {{Citation<br /> |last=Hodgson|first=Peter Edward<br /> |title=Theology And Modern Physics<br /> |date=2006<br /> |publication-date=15 January 2006<br /> |location=Burlington, VT<br /> |publisher=Ashgate Publishing<br /> |isbn=978-0-7546-3622-9<br /> |oclc=56876894<br /> |id=DDC: 201.653, LCC: BL265.P4 H63 2005<br /> }}<br /> * {{Citation<br /> |last=Howard|first=Ian P.<br /> |title=Alhazen's neglected discoveries of visual phenomena<br /> |date=1996<br /> |journal=Perception<br /> |volume=25|issue=10|pages=1203–17<br /> |doi=10.1068/p251203<br /> |pmid=9027923<br /> |s2cid=20880413<br /> }}<br /> * {{Citation<br /> |title=Ptolemy's contributions to the geometry of binocular vision<br /> |date=1996<br /> |last1=Howard|last2=Wade|first1=Ian P.<br /> |first2=Nicholas J.<br /> |journal=Perception<br /> |volume=25|issue=10|pages=1189–201<br /> |doi=10.1068/p251189<br /> |pmid=9027922<br /> |s2cid=34431898<br /> }}<br /> * {{Citation<br /> |title=Ibn al-Ḥaytam<br /> |date=2009<br /> |publisher=Oxford University Press<br /> |editor1-first=Ibrahim|editor2-first=Salim|editor3-first=Caner|editor-last1=Kalin<br /> |editor-last2=Ayduz<br /> |editor-last3=Dagli<br /> |encyclopedia=The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam<br /> }}<br /> * {{Citation<br /> |last=Katz|first=Victor J. |author-link=Victor J. Katz<br /> |title=Ideas of Calculus in Islam and India<br /> |date=1995<br /> |journal=Mathematics Magazine<br /> |volume=68|issue=3|pages=163–74<br /> |doi=10.2307/2691411<br /> |jstor=2691411<br /> }}<br /> * {{Citation<br /> |last=Katz<br /> |first=Victor J.<br /> |author-link=Victor J. Katz<br /> |title=History of Mathematics: An Introduction<br /> |date=1998<br /> |publisher=[[Addison-Wesley]]<br /> |isbn=0-321-01618-1<br /> |oclc=38199387<br /> |url=https://archive.org/details/historyofmathema00katz<br /> }}<br /> * {{Citation<br /> |title=Exploring Ancient Skies: An Encyclopedic Survey of Archaeoastronomy<br /> |date=2005<br /> |url=https://books.google.com/books?id=zNkgyyPr7kwC<br /> |last1=Kelley<br /> |last2=Milone<br /> |last3=Aveni<br /> |first1=David H.<br /> |first2=E. F.<br /> |first3=A. F.<br /> |publisher=Birkhäuser<br /> |isbn=0-387-95310-8<br /> |oclc=213887290<br /> |access-date=7 April 2014<br /> |archive-date=5 February 2023<br /> |archive-url=https://web.archive.org/web/20230205005731/https://books.google.com/books?id=zNkgyyPr7kwC<br /> |url-status=live<br /> }}<br /> * {{Citation<br /> |last=Khaleefa|first=Omar<br /> |title=Who Is the Founder of Psychophysics and Experimental Psychology?<br /> |date=1999<br /> |journal=American Journal of Islamic Social Sciences<br /> |volume=16|issue=2<br /> }}<br /> * {{Citation<br /> |last=Al-Khalili<br /> |first=Jim|title=In retrospect: Book of Optics<br /> |date=12 February 2015<br /> |journal=Nature<br /> |volume=518|issue=7538|pages=164–165<br /> |publisher=Nature Publishing Group<br /> |bibcode=2015Natur.518..164A|doi=10.1038/518164a<br /> |doi-access=free<br /> }}<br /> * {{Citation<br /> |last=Langermann|first=Y. Tzvi<br /> |title=Ibn al Haytham's on the Configuration of the World<br /> |date=1990<br /> }}<br /> * {{Citation<br /> |last=Lejeune|first=Albert<br /> |title=Les recherches de Ptolémée sur la vision binoculaire<br /> |date=1958<br /> |journal=[[Janus (journal)|Janus]]<br /> |volume=47|pages=79–86<br /> }}<br /> * {{Citation<br /> |last=Lindberg|first=David C.<br /> |title=Alhazen's Theory of Vision and Its Reception in the West<br /> |date=1967<br /> |journal=Isis<br /> |volume=58|issue=3|pages=321–41<br /> |doi=10.1086/350266<br /> |pmid=4867472<br /> |s2cid=10792576<br /> }}<br /> * {{Citation<br /> |last=Lindberg|first=David C.<br /> |title=Theories of Vision from al-Kindi to Kepler<br /> |date=1976<br /> |publisher=University of Chicago Press, Chicago<br /> |isbn=0-226-48234-0<br /> |oclc=1676198<br /> }}<br /> * {{Citation<br /> |last=Lindberg|first=David C.<br /> |title=Roger Bacon and the Origins of Perspectiva in the Middle Ages<br /> |date=1996<br /> |publisher=Clarendon Press<br /> }}<br /> * {{Citation<br /> |last=Lorch<br /> |first=Richard<br /> |title=Encyclopædia Britannica<br /> |date=2008<br /> |url=https://www.britannica.com/EBchecked/topic/738111/Ibn-al-Haytham<br /> |contribution=Ibn al-Haytham<br /> |access-date=6 August 2008<br /> |archive-date=12 June 2008<br /> |archive-url=https://web.archive.org/web/20080612122922/http://www.britannica.com/EBchecked/topic/738111/Ibn-al-Haytham<br /> |url-status=live<br /> }}<br /> * {{citation<br /> |title=Dictionary of World Biography<br /> |date=1998<br /> |last1=Magill<br /> |last2=Aves<br /> |first1=Frank Northen|first2=Alison|volume=2<br /> |chapter=The Middles Ages: Alhazen<br /> |publisher=Routledge<br /> |isbn=978-1-57958-041-4<br /> }}<br /> * {{Citation<br /> |last=Mohamed<br /> |first=Mohaini<br /> |title=Great Muslim Mathematicians<br /> |date=2000<br /> |publisher=Penerbit UTM<br /> |isbn=983-52-0157-9<br /> |oclc=48759017<br /> |url=http://eprints.utm.my/30353/<br /> |access-date=30 August 2017<br /> |archive-url=https://web.archive.org/web/20170830193515/http://eprints.utm.my/30353/<br /> |archive-date=30 August 2017<br /> |url-status=dead<br /> }}<br /> * {{Citation<br /> |last=Murphy<br /> |first=Dan<br /> |title=No more 'Saddams': Iraqis get new currency<br /> |date=17 October 2003<br /> |url=http://www.csmonitor.com/2003/1017/p07s01-woiq.html<br /> |newspaper=[[The Christian Science Monitor]]<br /> |access-date=21 September 2008<br /> |archive-date=17 April 2021<br /> |archive-url=https://web.archive.org/web/20210417150602/https://www.csmonitor.com/2003/1017/p07s01-woiq.html<br /> |url-status=live<br /> }}<br /> * {{citation<br /> |title=JPL Small-Body Database Browser<br /> |date=22 March 2006<br /> |chapter-url=http://ssd.jpl.nasa.gov/sbdb.cgi?sstr=59239+Alhazen<br /> |author=NASA<br /> |author-link=NASA<br /> |chapter=59239 Alhazen (1999 CR2)<br /> |publisher=NASA Jet Propulsion Laboratory<br /> |access-date=20 September 2008<br /> |archive-date=7 August 2011<br /> |archive-url=https://web.archive.org/web/20110807052330/http://ssd.jpl.nasa.gov/sbdb.cgi?sstr=59239+Alhazen<br /> |url-status=live<br /> }}<br /> * {{Citation<br /> |title=Abu Ali al-Hasan ibn al-Haytham<br /> |date=November 1999<br /> |url=http://www-history.mcs.st-andrews.ac.uk/Biographies/Al-Haytham.html<br /> |location=Scotland<br /> |publisher=School of Mathematics and Statistics, University of St Andrews<br /> |editor1-last=O'Connor<br /> |editor2-last=Robertson<br /> |editor1-first=J. J.<br /> |editor2-first=E. F.<br /> |access-date=20 September 2008<br /> |encyclopedia=MacTutor History of Mathematics archive<br /> |archive-date=19 April 2009<br /> |archive-url=https://web.archive.org/web/20090419131556/http://www-history.mcs.st-andrews.ac.uk/Biographies/Al-Haytham.html<br /> |url-status=live<br /> }}<br /> * {{Citation<br /> |last=Omar|first=Saleh Beshara<br /> |title=Ibn al-Haytham's Optics: A Study of the Origins of Experimental Science<br /> |date=1977<br /> |publisher=[[Minneapolis]]: Bibliotheca Islamica<br /> |isbn=0-88297-015-1<br /> |oclc=3328963<br /> }}<br /> * {{Citation<br /> |last=Plott|first=C.<br /> |title=Global History of Philosophy: The Period of Scholasticism<br /> |date=2000<br /> |publisher=[[Motilal Banarsidass]]<br /> |isbn=8120805518<br /> }}<br /> * {{Citation<br /> |last=Rashed|first=Roshdi<br /> |title=A Polymath in the 10th century<br /> |date=August 2002a<br /> |journal=[[Science (journal)|Science]]<br /> |volume=297|issue=5582|page=773<br /> |doi=10.1126/science.1074591<br /> |issn=0036-8075<br /> |pmid=12161634<br /> |doi-access=free<br /> }}<br /> * {{Citation<br /> |last=Rashed|first=Roshdi<br /> |title=PORTRAITS OF SCIENCE: A Polymath in the 10th Century<br /> |date=2002b&lt;!--2002-08-02--&gt;<br /> |journal=Science<br /> |volume=297|issue=5582|page=773<br /> |publisher=[[Science (journal)|Science magazine]]<br /> |doi=10.1126/science.1074591<br /> |issn=0036-8075<br /> |pmid=12161634<br /> |doi-access=free<br /> }}<br /> * {{Citation<br /> |last=Rashed|first=Roshdi<br /> |title=The Celestial Kinematics of Ibn al-Haytham<br /> |date=2007<br /> |journal=Arabic Sciences and Philosophy<br /> |volume=17|pages=7–55<br /> |publisher=Cambridge University Press<br /> |doi=10.1017/S0957423907000355<br /> |s2cid=170934544<br /> }}<br /> * {{Citation<br /> |last=Raynaud<br /> |first=Dominique<br /> |title=Ibn al-Haytham sur la vision binoculaire: un précurseur de l'optique physiologique<br /> |date=2003<br /> |journal=Arabic Sciences and Philosophy<br /> |volume=13|issue=1|pages=79–99<br /> |publisher=Cambridge University Press<br /> |doi=10.1017/S0957423903003047<br /> |s2cid=231735113<br /> }}<br /> * {{Citation<br /> |last=Raynaud<br /> |first=Dominique<br /> |title=La perspective aérienne de Léonard de Vinci et ses origines dans l'optique d'Ibn al-Haytham (De aspectibus, III, 7)<br /> |date=2009<br /> |journal=Arabic Sciences and Philosophy<br /> |volume=19<br /> |issue=2<br /> |pages=225–246<br /> |publisher=Cambridge University Press<br /> |doi=10.1017/S0957423909990038<br /> |s2cid=170650586<br /> |url=https://halshs.archives-ouvertes.fr/halshs-00479826/file/Perspective_aerienne-ASP.pdf<br /> |archive-url=https://ghostarchive.org/archive/20221009/https://halshs.archives-ouvertes.fr/halshs-00479826/file/Perspective_aerienne-ASP.pdf<br /> |archive-date=2022-10-09<br /> |url-status=live<br /> }}<br /> * {{Citation<br /> |last=Raynaud<br /> |first=Dominique<br /> |title=A Critical Edition of Ibn al-Haytham's On the Shape of the Eclipse. The First Experimental Study of the Camera Obscura<br /> |year=2016<br /> |publisher=Springer International<br /> |location=New York<br /> |isbn=978-3-319-47991-0<br /> }}<br /> * {{Citation<br /> |last=Raynaud<br /> |first=Dominique<br /> |title=On the Latin Source of the Italian Version of Alhacen's De aspectibus (Vat. lat. 4595)<br /> |date=2020<br /> |journal=Arabic Sciences and Philosophy<br /> |volume=30|issue=1|pages=139–153<br /> |publisher=Cambridge University Press<br /> |doi=10.1017/S0957423919000122<br /> |s2cid=214480449<br /> }}<br /> * {{citation<br /> |last=Rooney<br /> |first=Anne<br /> |title=The History of Physics<br /> |date=2012<br /> |chapter=Ibn Al-Haytham<br /> |publisher=The Rosen Publishing Group<br /> |isbn=978-1-4488-7371-5<br /> }}<br /> * {{citation<br /> |title=Cleomedes c. 1st century AD) on the celestial illusion, atmospheric enlargement and size-distance invariance<br /> |date=2000<br /> |last1=Ross|first1=H.E.<br /> |journal=Perception<br /> |volume=29<br /> |issue=7<br /> |pages=853–61<br /> |doi=10.1068/p2937<br /> |pmid=11064807<br /> |s2cid=24967431<br /> }}<br /> * {{Citation<br /> |title=The mystery of the moon illusion: Exploring size perception<br /> |year=2002<br /> |last1=Ross<br /> |last2=Plug<br /> |first1=H .E.<br /> |first2=C.<br /> |publisher=Oxford University Press<br /> |isbn=978-0-19-850862-5<br /> |bibcode=2002mmi..book.....R<br /> }}<br /> * {{citation<br /> |title=Did Ptolemy understand the moon illusion?<br /> |date=1976<br /> |last1=Ross<br /> |last2=Ross<br /> |first1=H .E.<br /> |first2=G .M.<br /> |journal=Perception<br /> |volume=5<br /> |issue=4<br /> |pages=377–85<br /> |doi=10.1068/p050377<br /> |pmid=794813<br /> |s2cid=23948158<br /> }}<br /> * {{Cite book<br /> |last=Rottman<br /> |first=J.|title=A first course in Abstract Algebra<br /> |year= 2000<br /> |publisher=Prentice Hall<br /> |isbn=0-13-011584-3<br /> |oclc=42960682<br /> }}<br /> * {{Citation<br /> |last=Rozenfeld<br /> |first=Boris A.<br /> |title=A History of Non-Euclidean Geometry: Evolution of the Concept of a Geometric Space<br /> |date=1988<br /> |publisher=[[Springer Science+Business Media]]<br /> |isbn=0-387-96458-4<br /> |oclc=15550634<br /> }}<br /> * {{Citation<br /> |title=Encyclopedia of the History of Arabic Science<br /> |date=1996<br /> |last1=Rozenfeld<br /> |last2=Youschkevitch<br /> |first1=Boris Abramovich<br /> |first2=Adolf P.<br /> |volume=2<br /> |pages=447–94<br /> |contribution=Geometry<br /> |location=London &amp; New York<br /> |publisher=Routledge<br /> |editor-last=Rashed|editor-first=Roshdi<br /> }}<br /> * {{Citation<br /> |last=Russell<br /> |first=Gül A.<br /> |title=Encyclopedia of the History of Arabic Science<br /> |date=1996<br /> |pages=672–716<br /> |contribution=Emergence of Physiological Optics<br /> |publisher=Routledge<br /> |editor1-last=Rāshid<br /> |editor2-last=Morelon<br /> |editor1-first=Rushdī<br /> |editor2-first=Régis<br /> |isbn=0-415-12410-7<br /> |oclc=34731151<br /> |title-link=Encyclopedia of the History of Arabic Science<br /> }}<br /> * {{Citation<br /> |last=Sabra<br /> |first=A. I.<br /> |title=The astronomical origin of Ibn al-Haytham's concept of experiment<br /> |date=1971<br /> |author-link=A. I. Sabra<br /> |journal=Actes du XIIe congrès international d'histoire des sciences<br /> |volume=3<br /> |pages=133–36<br /> |publisher=Albert Blanchard<br /> |location=Paris<br /> }} Reprinted in {{harvnb|Sabra|1994}}<br /> * {{Citation<br /> |last=Sabra<br /> |first=A. I.<br /> |title=Ismaili Contributions to Islamic Culture<br /> |date=1978a<br /> |author-link=A. I. Sabra<br /> |pages=178–216<br /> |contribution=Ibn al-Haytham and the Visual Ray Hypothesis<br /> |location=Boston<br /> |publisher=[[Shambhala Publications]]<br /> |editor-last=Nasr<br /> |editor-first=Seyyed Hossein<br /> |editor-link=Hossein Nasr<br /> |isbn=0-87773-731-2<br /> }}<br /> * {{Citation<br /> |last=Sabra<br /> |first=A. I.<br /> |title=Science and History: Studies in Honor of Edward Rosen<br /> |date=1978b<br /> |author-link=A. I. Sabra<br /> |series=Studia Copernicana<br /> |volume=XVI<br /> |pages=117–31<br /> |contribution=An Eleventh-Century Refutation of Ptolemy's Planetary Theory<br /> |publisher=[[Ossolineum]], [[Wrocław]]<br /> |editor-last=Hilfstein|editor2-last=Czartoryski|editor-first=Erna<br /> |editor2-first=Paweł<br /> |editor-last3=Grande|editor-first3=Frank D.<br /> }}<br /> * {{Citation<br /> |title=The Optics of Ibn al-Haytham. Books I-II-III: On Direct Vision. English Translation and Commentary. 2 vols<br /> |date=1989<br /> |series=Studies of the Warburg Institute<br /> |volume=40<br /> |location=London<br /> |publisher=The [[Warburg Institute]], [[University of London]]<br /> |editor-last=Sabra|editor-first=A. I.<br /> |editor-link=A. I. Sabra<br /> |isbn=0-85481-072-2<br /> |oclc=165564751<br /> |translator-last=Sabra|translator-first=A. I.<br /> |translator-link=A. I. Sabra<br /> }}<br /> * {{Citation<br /> |last=Sabra|first=A. I.|title=Optics, Astronomy and Logic: Studies in Arabic Science and Philosophy<br /> |date=1994<br /> |author-link=A. I. Sabra<br /> |series=Collected Studies Series<br /> |volume=444<br /> |publisher=Variorum, Aldershot<br /> |isbn=0-86078-435-5<br /> |oclc=29847104<br /> }}<br /> * {{Citation<br /> |last=Sabra<br /> |first=A. I.<br /> |title=Configuring the Universe: Aporetic, Problem Solving, and Kinematic Modeling as Themes of Arabic Astronomy<br /> |date=1998<br /> |url=http://www.accessmylibrary.com/article-1G1-56027684/configuring-universe-aporetic-problem.html<br /> |author-link=A. I. Sabra<br /> |journal=Perspectives on Science<br /> |volume=6<br /> |issue=3<br /> |pages=288–330<br /> |doi=10.1162/posc_a_00552<br /> |s2cid=117426616<br /> }}<br /> * {{Citation<br /> |last=Sabra<br /> |first=A. I.<br /> |title=Harvard Magazine<br /> |date=October–December 2003<br /> |url=http://www.harvardmagazine.com/on-line/090351.html<br /> |author-link=A. I. Sabra<br /> |contribution=Ibn al-Haytham: Brief life of an Arab mathematician<br /> |access-date=23 January 2008<br /> |url-status=dead<br /> |archive-url=https://web.archive.org/web/20070927224948/http://www.harvardmagazine.com/on-line/090351.html<br /> |archive-date=27 September 2007<br /> }}<br /> * {{Citation<br /> |last=Sabra<br /> |first=A. I.<br /> |title=The &quot;Commentary&quot; That Saved the Text: The Hazardous Journey of Ibn al-Haytham's Arabic &quot;Optics&quot;<br /> |date=2007<br /> |url=https://www.researchgate.net/publication/233484584<br /> |author-link=A. I. Sabra<br /> |journal=Early Science and Medicine<br /> |volume=12<br /> |issue=2<br /> |pages=117–33<br /> |doi=10.1163/157338207x194668<br /> |jstor=20617660<br /> |access-date=22 January 2014<br /> }}<br /> * {{Citation<br /> |last=Sabra<br /> |first=A. I.<br /> |title=Ibn Al-Haytham, Abū ʿAlī Al-Ḥasan Ibn Al-Ḥasan<br /> |date=2008<br /> |url=http://www.encyclopedia.com/doc/1G2-2830901904.html<br /> |author-link=A. I. Sabra<br /> |publisher=Charles Scribner's Sons<br /> |orig-year=1970–80<br /> |encyclopedia=[[Dictionary of Scientific Biography|Complete Dictionary of Scientific Biography]]<br /> |access-date=28 October 2010<br /> |archive-date=17 May 2016<br /> |archive-url=https://web.archive.org/web/20160517132357/http://www.encyclopedia.com/doc/1G2-2830901904.html<br /> |url-status=live<br /> }}<br /> * {{Citation<br /> |last1=Sambursky<br /> |first1=Samuel<br /> |title=Physical Thought from the Presocratics to the Quantum Physicists<br /> |pages=[https://archive.org/details/physicalthoughtf0000unse/page/51 51]<br /> |date=1974<br /> |publisher=Pica Press<br /> |isbn=0-87663-712-8<br /> |url=https://archive.org/details/physicalthoughtf0000unse/page/139<br /> }}<br /> * {{Citation<br /> |last=Sardar<br /> |first=Ziauddin<br /> |title=Islamic Philosophy<br /> |date=1998<br /> |url=http://www.muslimphilosophy.com/ip/rep/H016.htm<br /> |author-link=Ziauddin Sardar<br /> |contribution=Science in Islamic philosophy<br /> |publisher=[[Routledge Encyclopedia of Philosophy]]<br /> |access-date=3 February 2008<br /> |archive-date=26 May 2018<br /> |archive-url=https://web.archive.org/web/20180526222143/http://www.muslimphilosophy.com/ip/rep/H016.htm<br /> |url-status=live<br /> }}<br /> * {{citation<br /> |date=2008<br /> |volume=1<br /> |page=1667<br /> |chapter=M<br /> |publisher=Springer<br /> |editor-last=Selin<br /> |editor-first=Helaine<br /> |isbn=978-1-4020-4559-2<br /> |encyclopedia=Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures<br /> }}<br /> * {{Citation<br /> |title=Alhacen's theory of visual perception: a critical edition, with English translation and commentary, of the first three books of Alhacen's De aspectibus, the medieval Latin version of Ibn al-Haytham's Kitab al-Manazir<br /> |date=2001<br /> |series=Transactions of the American Philosophical Society<br /> |volume=91-4, 91–5<br /> |location=Philadelphia<br /> |publisher=[[American Philosophical Society]] &amp; DIANE Publishing<br /> |editor-last=Smith|editor-first=A. Mark<br /> |isbn=978-0-87169-914-5<br /> |oclc=163278528<br /> |translator-last=Smith|translator-first=A. Mark<br /> }} ([https://www.jstor.org/stable/3657358 Books I-III (2001) Vol 1 Commentary and Latin text via JSTOR] {{Webarchive|url=https://web.archive.org/web/20180721014319/https://www.jstor.org/stable/3657358 |date=21 July 2018 }}; [https://www.jstor.org/stable/3657357?seq=1#page_thumbnails_tab_contents Vol 2 English translation I: TOC pp. 339–41, II: TOC pp. 415–16, III: TOC pp. 559–60, Notes 681ff, Bibl. via JSTOR] {{Webarchive|url=https://web.archive.org/web/20180721044955/https://www.jstor.org/stable/3657357?seq=1#page_thumbnails_tab_contents |date=21 July 2018 }})<br /> * {{Citation<br /> |last=Smith<br /> |first=A. Mark<br /> |title=What is the History of Medieval Optics Really About?<br /> |date=June 2004<br /> |url=http://www.amphilsoc.org/sites/default/files/480202.pdf<br /> |journal=Proceedings of the American Philosophical Society<br /> |volume=148<br /> |issue=2<br /> |pages=180–94<br /> |jstor=1558283<br /> |url-status=dead<br /> |archive-url=https://web.archive.org/web/20111018045417/http://www.amphilsoc.org/sites/default/files/480202.pdf<br /> |archive-date=18 October 2011<br /> |pmid=15338543<br /> }}<br /> * {{Citation<br /> |last=Smith<br /> |first=A. Mark<br /> |title=The Alhacenian Account of Spatial Perception And Its Epistemological Implications<br /> |date=2005<br /> |journal=Arabic Sciences and Philosophy<br /> |volume=15<br /> |issue=2<br /> |pages=219–40<br /> |publisher=Cambridge University Press<br /> |doi=10.1017/S0957423905000184<br /> |s2cid=171003284<br /> }}<br /> * {{Citation<br /> |title=Alhacen on the principles of reflection : a critical edition, with English translation and commentary, of books 4 and 5 of Alhacen's ''De aspectibus'', [the Medieval Latin version of Ibn-al-Haytham's ''Kitāb al-Manāẓir'']<br /> |date=2006<br /> |series=Transactions of the American Philosophical Society<br /> |volume=95-4, 95–5<br /> |location=Philadelphia<br /> |publisher=[[American Philosophical Society]]<br /> |editor-last=Smith|editor-first=A. Mark<br /> |translator-last=Smith|translator-first=A. Mark<br /> }} ([https://www.jstor.org/stable/20020399 Books 4–5 (2006) '''95''' 4 – Vol 1 Commentary and Latin text via JSTOR] {{Webarchive|url=https://web.archive.org/web/20180924155318/https://www.jstor.org/stable/20020399 |date=24 September 2018 }}; [https://www.jstor.org/stable/20020403?seq=1#page_thumbnails_tab_contents '''95''' 5 – Vol 2 English translation IV: TOC pp. 289–94, V: TOC pp. 377–84, Notes, Bibl. via JSTOR] {{Webarchive|url=https://web.archive.org/web/20161006112053/http://www.jstor.org/stable/20020403?seq=1#page_thumbnails_tab_contents |date=6 October 2016 }})<br /> * {{Citation<br /> |title=Alhacen on Image-formation and distortion in mirrors: a critical edition, with English translation and commentary, of Book 6 of Alhacen's ''De aspectibus'', [the Medieval Latin version of Ibn-al-Haytham's ''Kitāb al-Manāẓir'']<br /> |date=2008<br /> |series=Transactions of the American Philosophical Society<br /> |volume=98-1<br /> |location=Philadelphia<br /> |publisher=[[American Philosophical Society]]<br /> |editor-last=Smith<br /> |editor-first=A. Mark<br /> |translator-last=Smith<br /> |translator-first=A. Mark<br /> }} ([https://www.jstor.org/stable/27757395 Book 6 (2008) '''98''' (#1, section 1) – Vol 1 Commentary and Latin text via JSTOR] {{Webarchive|url=https://web.archive.org/web/20180924152501/https://www.jstor.org/stable/27757395 |date=24 September 2018 }}; [https://www.jstor.org/stable/27757399?seq=1#page_thumbnails_tab_contents '''98''' (#1, section 2) – Vol 2 English translation VI:TOC pp. 155–160, Notes, Bibl. via JSTOR] {{Webarchive|url=https://web.archive.org/web/20161006050915/http://www.jstor.org/stable/27757399?seq=1#page_thumbnails_tab_contents |date=6 October 2016 }})<br /> * {{Citation<br /> |title=Alhacen on Refraction: a critical edition, with English translation and commentary, of Book 7 of Alhacen's ''De aspectibus'', [the Medieval Latin version of Ibn-al-Haytham's ''Kitāb al-Manāẓir'']<br /> |date=2010<br /> |series=Transactions of the American Philosophical Society<br /> |volume=100–3<br /> |location=Philadelphia<br /> |publisher=[[American Philosophical Society]]<br /> |editor-last=Smith<br /> |editor-first=A. Mark<br /> |translator-last=Smith<br /> |translator-first=A. Mark<br /> }} ([https://www.jstor.org/stable/20787647 Book 7 (2010) '''100'''(#3, section 1) – Vol 1 Commentary and Latin text via JSTOR] {{Webarchive|url=https://web.archive.org/web/20180924152455/https://www.jstor.org/stable/20787647 |date=24 September 2018 }}; [https://www.jstor.org/stable/20787651?seq=1#page_thumbnails_tab_contents '''100'''(#3, section 2) – Vol 2 English translation VII: TOC pp. 213–18, Notes, Bibl. via JSTOR] {{Webarchive|url=https://web.archive.org/web/20161006052700/http://www.jstor.org/stable/20787651?seq=1#page_thumbnails_tab_contents |date=6 October 2016 }})<br /> * {{Citation<br /> |last=Smith<br /> |first=A. Mark<br /> |title=From Sight to Light: The Passage from Ancient to Modern Optics<br /> |date=2015<br /> |location=Chicago<br /> |publisher=[[University of Chicago Press]]<br /> |bibcode=2014fslp.book.....S<br /> |isbn=978-0-226-17476-1<br /> }}<br /> * {{Citation<br /> |last=Smith<br /> |first=John D.<br /> |title=The Remarkable Ibn al-Haytham<br /> |date=1 March 1992<br /> |journal=The Mathematical Gazette<br /> |volume=76<br /> |issue=475<br /> |pages=189–98<br /> |publisher=[[Mathematical Association]]<br /> |doi=10.2307/3620392<br /> |issn=0025-5572<br /> |jstor=3620392<br /> |s2cid=118597450<br /> }}<br /> * {{Citation<br /> |last=Toomer<br /> |first=G. J.<br /> |title=Review: ''Ibn al-Haythams Weg zur Physik'' by Matthias Schramm<br /> |date=December 1964<br /> |author-link=G. J. Toomer<br /> |journal=Isis<br /> |volume=55<br /> |issue=4<br /> |pages=463–65<br /> |doi=10.1086/349914<br /> }}<br /> * {{Citation<br /> |last=Topdemir<br /> |first=Huseyin Gazi<br /> |title=Ibn al-Haytham (965–1039): His Life and Works<br /> |date=18 July 2007<br /> }}<br /> * {{Citation<br /> |last=Vernet<br /> |first=J.<br /> |title=Encyclopaedia of Islam<br /> |url=http://referenceworks.brillonline.com/browse/encyclopaedia-of-islam-2<br /> |year=1996<br /> |contribution=Ibn al-Haytham<br /> |contribution-url=http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/ibn-al-haytham-SIM_3195<br /> |edition=First<br /> |location=Leiden<br /> |publisher=Brill Publishers<br /> |editor1-last=Gibb<br /> |editor2-last=Bearman<br /> |editor1-first=H. A. R.<br /> |editor2-first=P.<br /> |isbn=978-9004161214<br /> |orig-year=1960<br /> |access-date=11 February 2016<br /> |archive-date=9 January 2012<br /> |archive-url=https://web.archive.org/web/20120109014419/http://referenceworks.brillonline.com/browse/encyclopaedia-of-islam-2<br /> |url-status=live<br /> }}<br /> * {{Citation<br /> |last=Vernet<br /> |first=J.<br /> |title=Encyclopaedia of Islam<br /> |url=http://referenceworks.brillonline.com/browse/encyclopaedia-of-islam-2<br /> |year=2012<br /> |contribution=Ibn al-Haytham<br /> |contribution-url=http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/ibn-al-haytham-SIM_3195<br /> |edition=Second<br /> |location=Brill Online<br /> |publisher=Brill Publishers<br /> |editor1-last=Bearman<br /> |editor2-last=Bianquis<br /> |editor3-last=Bosworth<br /> |editor4-last=van Donzel<br /> |editor1-first=P.<br /> |editor2-first=Th.<br /> |editor3-first=C. E.<br /> |editor4-first=E.<br /> |access-date=16 September 2008<br /> |editor5-last=Heinrichs<br /> |editor5-first=W. P.<br /> |archive-date=9 January 2012<br /> |archive-url=https://web.archive.org/web/20120109014419/http://referenceworks.brillonline.com/browse/encyclopaedia-of-islam-2<br /> |url-status=live<br /> }}<br /> * {{Citation<br /> |last=Wade<br /> |first=Nicholas J.<br /> |title=A Natural History of Vision<br /> |date=1998<br /> |publisher=Cambridge, MA: MIT Press<br /> }}<br /> * {{Citation<br /> |last1=Wade<br /> |first1=Nicholas J.<br /> |title=The eye as an optical instrument: from camera obscura to Helmholtz's perspective<br /> |date=2001<br /> |last2=Finger<br /> |first2=Stanley<br /> |journal=Perception<br /> |volume=30<br /> |issue=10<br /> |pages=1157–77<br /> |doi=10.1068/p3210<br /> |pmid=11721819<br /> |s2cid=8185797<br /> }}<br /> * {{Citation<br /> |last=Weisstein<br /> |first=Eric<br /> |title=Alhazen's Billiard Problem<br /> |url=http://mathworld.wolfram.com/AlhazensBilliardProblem.html<br /> |year=2008&lt;!-- Source has no date; arbitrarily using date of access. --&gt;<br /> |publisher=[[Mathworld]]<br /> |access-date=24 September 2008<br /> |archive-date=17 April 2021<br /> |archive-url=https://web.archive.org/web/20210417150705/https://mathworld.wolfram.com/AlhazensBilliardProblem.html<br /> |url-status=live<br /> }}<br /> * {{Citation<br /> |last=Whitaker<br /> |first=Brian<br /> |title=Centuries in the House of Wisdom<br /> |date=23 September 2004<br /> |url=https://www.theguardian.com/education/2004/sep/23/research.highereducation1<br /> |author-link=Brian Whitaker<br /> |newspaper=[[The Guardian]]<br /> |access-date=16 September 2008<br /> |archive-date=16 September 2014<br /> |archive-url=https://web.archive.org/web/20140916200913/http://www.theguardian.com/education/2004/sep/23/research.highereducation1<br /> |url-status=live<br /> }}<br /> * {{citation<br /> |first1=Ahmed H.<br /> |title=4D Electron Microscopy: Imaging in Space and Time<br /> |date=2010<br /> |last1=Zewail<br /> |last2=Thomas<br /> |first2=John Meurig<br /> |publisher=World Scientific<br /> |isbn=978-1-84816-390-4<br /> }}<br /> {{Refend}}<br /> <br /> == Further reading ==<br /> === Primary ===<br /> {{refbegin}}<br /> * {{Citation<br /> |editor-last=Sabra |editor-first=A. I<br /> |editor-link=A. I. Sabra<br /> |date=1983<br /> |title=The Optics of Ibn al-Haytham, Books I-II-III: On Direct Vision. The Arabic text, edited and with Introduction, Arabic-Latin Glossaries and Concordance Tables<br /> |publisher= National Council for Culture, Arts and Letters<br /> |location= Kuwait<br /> }}<br /> * {{Citation<br /> |editor-last=Sabra |editor-first=A. I<br /> |editor-link=A. I. Sabra<br /> |date=2002<br /> |title=The Optics of Ibn al-Haytham. Edition of the Arabic Text of Books IV–V: On Reflection and Images Seen by Reflection. 2 vols<br /> |publisher= National Council for Culture, Arts and Letters<br /> |location= Kuwait<br /> }}<br /> * {{Citation<br /> |last= Smith |first= A. Mark, ed. and trans.<br /> |year= 2006<br /> |title= Alhacen on the principles of reflection: A Critical Edition, with English Translation and Commentary, of books 4 and 5 of Alhacen's ''De Aspectibus'', the Medieval Latin Version of Ibn al-Haytham's ''Kitāb al-Manāẓir'', 2 vols.<br /> |journal= Transactions of the American Philosophical Society<br /> |volume= 95<br /> |issue= 2–3<br /> |publisher= [[American Philosophical Society]]<br /> |location= Philadelphia<br /> }} 2 vols: . ([[Philadelphia]]: [[American Philosophical Society]]), 2006 – [https://www.jstor.org/stable/20020399 '''95'''(#2) Books 4–5 Vol 1 Commentary and Latin text via JSTOR] {{Webarchive|url=https://web.archive.org/web/20180924155318/https://www.jstor.org/stable/20020399 |date=24 September 2018 }}; [https://www.jstor.org/stable/20020403?seq=1#page_thumbnails_tab_contents '''95'''(#3) Vol 2 English translation, Notes, Bibl. via JSTOR] {{Webarchive|url=https://web.archive.org/web/20161006112053/http://www.jstor.org/stable/20020403?seq=1#page_thumbnails_tab_contents |date=6 October 2016 }}<br /> * Smith, A. Mark, ed. and trans. (2008) ''Alhacen on Image-formation and distortion in mirrors'' : a critical edition, with English translation and commentary, of Book 6 of Alhacen's ''De aspectibus'', [the Medieval Latin version of Ibn al-Haytham's ''Kitāb al-Manāzir''], ''Transactions of the American Philosophical Society'', 2 vols: Vol 1 '''98'''(#1, section 1 – Vol 1 Commentary and Latin text); '''98'''(#1, section 2 – Vol 2 English translation). ([[Philadelphia]]: [[American Philosophical Society]]), 2008. [https://www.jstor.org/stable/27757395 Book 6 (2008) Vol 1 Commentary and Latin text via JSTOR] {{Webarchive|url=https://web.archive.org/web/20180924152501/https://www.jstor.org/stable/27757395 |date=24 September 2018 }}; [https://www.jstor.org/stable/27757399?seq=1#page_thumbnails_tab_contents Vol 2 English translation, Notes, Bibl. via JSTOR] {{Webarchive|url=https://web.archive.org/web/20161006050915/http://www.jstor.org/stable/27757399?seq=1#page_thumbnails_tab_contents |date=6 October 2016 }}<br /> * Smith, A. Mark, ed. and trans. (2010) ''Alhacen on Refraction'' : a critical edition, with English translation and commentary, of Book 7 of Alhacen's ''De aspectibus'', [the Medieval Latin version of Ibn al-Haytham's ''Kitāb al-Manāzir''], ''Transactions of the American Philosophical Society'', 2 vols: '''100'''(#3, section 1 – Vol 1, Introduction and Latin text); '''100'''(#3, section 2 – Vol 2 English translation). ([[Philadelphia]]: [[American Philosophical Society]]), 2010. [https://www.jstor.org/stable/20787647 Book 7 (2010) Vol 1 Commentary and Latin text via JSTOR] {{Webarchive|url=https://web.archive.org/web/20180924152455/https://www.jstor.org/stable/20787647 |date=24 September 2018 }};[https://www.jstor.org/stable/20787651?seq=1#page_thumbnails_tab_contents Vol 2 English translation, Notes, Bibl. via JSTOR] {{Webarchive|url=https://web.archive.org/web/20161006052700/http://www.jstor.org/stable/20787651?seq=1#page_thumbnails_tab_contents |date=6 October 2016 }}<br /> {{refend}}<br /> <br /> === Secondary ===<br /> {{refbegin}}<br /> * Belting, Hans, [https://web.archive.org/web/20160214052447/http://variantology.com/wp-content/uploads/2013/10/Belting-Hans_Afterthoughts-on-Alhazen%E2%80%99s-Visual-Theory-and-Its-Presence-in-the-Pictorial-Theory-of-Western-Perspective_Variantology-4.pdf ''Afterthoughts on Alhazen's Visual Theory and Its Presence in the Pictorial Theory of Western Perspective''], in: Variantology 4. On Deep Time Relations of Arts, Sciences and Technologies in the Arabic-Islamic World and Beyond, ed. by Siegfried Zielinski and Eckhard Fürlus in cooperation with Daniel Irrgang and Franziska Latell (Cologne: Verlag der Buchhandlung Walther König, 2010), pp.&amp;nbsp;19–42.<br /> * {{Citation<br /> |last=El-Bizri<br /> |first=Nader<br /> |author-link=Nader El-Bizri<br /> |date=2009b<br /> |title=Ibn al-Haytham et le problème de la couleur<br /> |journal=Oriens Occidens<br /> |volume=7<br /> |issue=1<br /> |pages=201–26<br /> |publisher=[[CNRS]]<br /> |location= Paris<br /> }}<br /> * {{Citation<br /> |last=El-Bizri<br /> |first=Nader<br /> |author-link=Nader El-Bizri<br /> | editor-last = Cunningham<br /> | editor-first = Jack P.<br /> | editor2-last = Hocknull<br /> | editor2-first = Mark<br /> | date = 2016<br /> | title = Robert Grosseteste and the Pursuit of Religious and Scientific Knowledge in the Middle Ages<br /> | chapter = Grosseteste's Meteorological Optics: Explications of the Phenomenon of the Rainbow after Ibn al-Haytham<br /> | series = Studies in the History of Philosophy of Mind<br /> | volume = 18<br /> | publisher = Springer<br /> | place = Dordrecht<br /> | pages = 21–39<br /> | isbn = 978-3-319-33466-0 }}<br /> * {{Citation<br /> |last=Falco<br /> |first=Charles M.<br /> |title=Ibn al-Haytham and the Origins of Modern Image Analysis<br /> |date=12–15 February 2007<br /> |url=https://wp.optics.arizona.edu/falco/wp-content/uploads/sites/57/2016/08/FalcoPlenaryUAE.pdf<br /> |author-link=Charles M. Falco<br /> |publisher=presented at a plenary session at the International Conference on Information Sciences, Signal Processing and its Applications<br /> |access-date=23 January 2008<br /> |archive-date=4 December 2020<br /> |archive-url=https://web.archive.org/web/20201204162652/https://wp.optics.arizona.edu/falco/wp-content/uploads/sites/57/2016/08/FalcoPlenaryUAE.pdf<br /> |url-status=dead<br /> }}<br /> * {{cite book |last1=Gazı Topdemır |first1=Hüseyın |title=İBNÜ'l-HEYSEM – An article published in 21st volume of Turkish Encyclopedia of Islam |date=2000 |publisher=[[TDV İslâm Ansiklopedisi]] |location=Istanbul |isbn=978-97-53-89448-7 |pages=82–87 |volume=21 |url=https://islamansiklopedisi.org.tr/ibnul-heysem |language=tr |access-date=14 January 2022 |archive-date=9 June 2021 |archive-url=https://web.archive.org/web/20210609071112/https://islamansiklopedisi.org.tr/ibnul-heysem |url-status=live }}<br /> * Graham, Mark. ''How Islam Created the Modern World''. Amana Publications, 2006.<br /> * {{Citation<br /> |last=Omar<br /> |first=Saleh Beshara<br /> |title=Ibn al-Haytham and Greek optics: a comparative study in scientific methodology<br /> |publisher=PhD Dissertation, [[University of Chicago]], Department of Near Eastern Languages and Civilizations<br /> |date=June 1975}}<br /> * [[Roshdi Rashed]], Optics and Mathematics: Research on the history of scientific thought in Arabic, Variorum reprints, Aldershot, 1992.<br /> * Roshdi Rashed, Geometry and Dioptrics the tenth century: Ibn Sahl al-Quhi and Ibn al-Haytham (in French), Les Belles Lettres, Paris, 1993<br /> * Roshdi Rashed, Infinitesimal Mathematics, vols. 1–5, [[al-Furqan Islamic Heritage Foundation]], London, 1993–2006<br /> * {{Citation<br /> |last=Saliba<br /> |first=George<br /> |author-link=George Saliba<br /> |title=Islamic Science and the Making of the European Renaissance<br /> |date=2007<br /> |publisher=[[MIT Press]]<br /> |isbn=978-0-262-19557-7<br /> |url=https://doaj.org/article/c3c039c19a15439aa5a01afcc8393031<br /> |access-date=18 April 2017<br /> |archive-date=19 April 2017<br /> |archive-url=https://web.archive.org/web/20170419191742/https://doaj.org/article/c3c039c19a15439aa5a01afcc8393031<br /> |url-status=live<br /> }}<br /> * Siegfried Zielinski &amp; Franziska Latell, ''How One Sees'', in: Variantology 4. On Deep Time Relations of Arts, Sciences and Technologies in the Arabic-Islamic World and Beyond, ed. by Siegfried Zielinski and Eckhard Fürlus in cooperation with Daniel Irrgang and Franziska Latell (Cologne: Verlag der Buchhandlung Walther König, 2010), pp.&amp;nbsp;19–42. [https://web.archive.org/web/20110716063948/http://www.buchhandlung-walther-koenig.de/cat/kwb_45_variantology_4/pid_170000000000790428.aspx Buchhandlung Walther-König - KWB 45: Variantology 4]<br /> {{refend}}<br /> <br /> == External links ==<br /> {{Commons category|Ibn al-Haytham}}<br /> * {{OL author|883756A}}<br /> * {{cite encyclopedia | editor = Thomas Hockey | last = Langermann | first = Y. Tzvi | title=Ibn al-Haytham: Abū ʿAlī al-Ḥasan ibn al-Ḥasan | encyclopedia = The Biographical Encyclopedia of Astronomers | publisher = Springer | date = 2007 | location = New York | pages = 556–67 | url=http://islamsci.mcgill.ca/RASI/BEA/Ibn_al-Haytham_BEA.htm | isbn=978-0-387-31022-0|display-editors=etal}} ([https://web.archive.org/web/20120120111729/http://islamsci.mcgill.ca/RASI/BEA/Ibn_al-Haytham_BEA.pdf PDF version])<br /> * [http://www.muslimheritage.com/article/nader-el-bizri-ibn-al-haytham-introduction 'A Brief Introduction on Ibn al-Haytham' based on a lecture delivered at the Royal Society in London by Nader El-Bizri]<br /> * [http://www-personal.umich.edu/~jbourj/money4.htm Ibn al-Haytham on two Iraqi banknotes] {{Webarchive|url=https://web.archive.org/web/20180803223823/http://www-personal.umich.edu/~jbourj/money4.htm |date=3 August 2018 }}<br /> * [http://unesdoc.unesco.org/images/0014/001412/141236E.pdf The Miracle of Light&amp;nbsp;– a UNESCO article on Ibn al-Haytham]<br /> * [http://www.malaspina.org/alhazen.htm Biography from Malaspina Global Portal]<br /> * [http://www.amaana.org/ISWEB/contents.htm#pos9 Short biographies on several &quot;Muslim Heroes and Personalities&quot; including Ibn al-Haytham]<br /> * {{webarchive |url=https://web.archive.org/web/19991013041615/http://www.ionet.net/~usarch/WTB-Services/MiddleEast/WTB-ME-Thinkers-IbnAlHaitham.shtml |date=13 October 1999 |title=Biography from ioNET }}<br /> * {{cite web |url=https://www.bbc.co.uk/history/historic_figures/alhazen.shtml |title=Biography from the BBC |access-date=16 September 2008 |archive-url=https://web.archive.org/web/20060211032459/http://www.bbc.co.uk/history/historic_figures/alhazen.shtml |archive-date=11 February 2006 }}<br /> * [https://web.archive.org/web/20080708215144/http://www.trincoll.edu/depts/phil/philo/phils/muslim/alhazen.html Biography from Trinity College (Connecticut)]<br /> * [http://micro.magnet.fsu.edu/optics/timeline/people/alhazen.html Biography from Molecular Expressions]<br /> * [http://news.bbc.co.uk/2/hi/science/nature/7810846.stm The First True Scientist] from BBC News<br /> * [http://unesdoc.unesco.org/images/0021/002145/214579e.pdf#214593 Over the Moon] From The UNESCO Courier on the occasion of the International Year of Astronomy 2009<br /> * [http://www.muslimheritage.com/article/mechanical-water-clock-ibn-al-haytham The Mechanical Water Clock Of Ibn Al-Haytham], Muslim Heritage<br /> * Alhazen's (1572) [http://lhldigital.lindahall.org/cdm/ref/collection/color/id/16985 ''Opticae thesaurus''] {{Webarchive|url=https://web.archive.org/web/20180924145526/http://lhldigital.lindahall.org/cdm/ref/collection/color/id/16985 |date=24 September 2018 }} (English) – digital facsimile from the [[Linda Hall Library]]<br /> <br /> {{Islamic astronomy}}<br /> {{Islamic mathematics}}<br /> {{Islamic philosophy}}<br /> {{Islamic medicine}}<br /> {{Portal bar|Biography|Mathematics|Physics|Astronomy|Stars|Outer space|Solar System|Science}}<br /> {{Authority control}}<br /> <br /> [[Category:Ibn al-Haytham| ]]<br /> [[Category:960s births]]<br /> [[Category:1040 deaths]]<br /> [[Category:10th-century mathematicians]]<br /> [[Category:11th-century astronomers]]<br /> [[Category:11th-century mathematicians]]<br /> [[Category:Scholars under the Buyid dynasty]]<br /> [[Category:Mathematicians from the Fatimid Caliphate]]<br /> [[Category:Iraqi astronomers]]<br /> [[Category:Mathematicians under the Buyid dynasty]]<br /> [[Category:Engineers of the medieval Islamic world]]<br /> [[Category:Medieval physicists]]<br /> [[Category:Philosophers of the medieval Islamic world]]<br /> [[Category:Philosophers of science]]<br /> [[Category:Natural philosophers]]<br /> [[Category:People from Basra]]<br /> [[Category:Precursors of photography]]<br /> [[Category:Scientists who worked on qibla determination]]<br /> [[Category:Inventors of the medieval Islamic world]]<br /> [[Category:History of scientific method]]<br /> [[Category:History of optics]]<br /> [[Category:11th-century inventors]]<br /> [[Category:Muslim critics of atheism]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Joji_(musician)&diff=1247521351 Joji (musician) 2024-09-24T17:28:42Z <p>AmrAlWatan: capitalization on &quot;japanese version of his first name&quot;</p> <hr /> <div>{{Short description|Japanese-Australian entertainer (born 1993)}}<br /> {{Use Australian English|date=June 2024}}<br /> {{Use dmy dates|date=April 2021}}<br /> {{Infobox person<br /> | name = Joji<br /> | native_name = {{nobold|ジョージ}}<br /> | native_name_lang = <br /> | caption = Joji performing in 2018<br /> | image = Joji Performing Live in 2018 (cropped) (better quality).png<br /> | birth_name = George Kusunoki Miller&lt;ref name=&quot;ACE Repertory&quot;&gt;{{cite web |title=ACE Repertory – Joji Kusunoki |url=https://www.ascap.com/repertory#ace/writer/886198670/KUSUNOKI%20JOJI |website=ascap.com |access-date=14 September 2019 |archive-url=https://web.archive.org/web/20190330145422/https://www.ascap.com/repertory#ace/writer/886198670/KUSUNOKI%20JOJI |archive-date=30 March 2019 |url-status=live }}&lt;/ref&gt;<br /> | birth_date = &lt;!-- Do not change the birth date without adding a reliable source --&gt;{{birth date and age|df=yes|1993|9|16}}&lt;ref name=&quot;Routinary Joji's Age Post On Tumblr&quot;&gt;{{cite web|title=Routinary Joji's Age Post On Tumblr. |url=https://www.tumblr.com/jojisribosomes/629643455213240320/routinary-jojis-age-post|access-date=15 March 2024}}&lt;/ref&gt;<br /> | birth_place = [[Osaka]], Japan&lt;ref name=&quot;BroadwayWorld&quot; /&gt;<br /> | other_names = <br /> | education = <br /> | alma_mater = [[New York Institute of Technology]]<br /> | occupation = {{flatlist|<br /> * Singer<br /> * songwriter<br /> * rapper<br /> * comedian<br /> }}<br /> | module = {{Infobox musical artist|embed=yes<br /> | origin = [[Higashinada-ku, Kobe]], Japan&lt;ref name=&quot;Pigeons and Planes 3&quot; /&gt;&lt;ref name=&quot;Canadian Academy&quot; /&gt;<br /> | genre = {{ubl|'''Joji'''|{{flatlist|<br /> * [[Contemporary R&amp;B|R&amp;B]]&lt;ref name=&quot;billboard interview&quot;&gt;{{cite magazine |url=https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank |title=Singer/Producer Joji on His Career Flip From Crude Viral Comedy to Understated R&amp;B: 'Now I Get to Do Stuff That I Want to Hear' |last=Kelley |first=Caitlin |date=7 December 2017 |magazine=[[Billboard (magazine)|Billboard]] |access-date=12 December 2017 |archive-url=https://web.archive.org/web/20180608065523/https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank |archive-date=8 June 2018 |url-status=live }}&lt;/ref&gt;<br /> * [[Alternative R&amp;B |alt-R&amp;B]]&lt;ref name=&quot;billboard interview&quot;&gt;{{cite magazine |url=https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank |title=Singer/Producer Joji on His Career Flip From Crude Viral Comedy to Understated R&amp;B: 'Now I Get to Do Stuff That I Want to Hear' |last=Kelley |first=Caitlin |date=7 December 2017 |magazine=[[Billboard (magazine)|Billboard]] |access-date=12 December 2017 |archive-url=https://web.archive.org/web/20180608065523/https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank |archive-date=8 June 2018 |url-status=live }}&lt;/ref&gt;<br /> * [[trip hop]]&lt;ref name=&quot;Pigeons and Planes 2&quot; /&gt;<br /> * [[lo-fi]]&lt;ref name=&quot;Pigeons and Planes 2&quot; /&gt;<br /> }}<br /> '''Filthy Frank''' / '''Pink Guy'''|{{hlist|[[Surreal humour]]|[[satire|satirical music]]|[[satire]]|[[comedy hip hop]]|[[shock humour]]&lt;ref&gt;{{cite magazine |url=https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank |archive-url=https://web.archive.org/web/20180608065523/https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank |title=Singer/Producer Joji on His Career-Flip From Crude Viral Comedy to Understated R&amp;B: 'Now I Get to Do Stuff That I Want to Hear' |last=Kelley |first=Caitlin |magazine=[[Billboard (magazine)|Billboard]] |date=7 December 2017 |access-date=8 June 2018 |archive-date=8 June 2018 |url-status=live |quote=&quot;He won't rap on a Joji track like he does as Pink Guy&amp;nbsp;...&quot; &amp; &quot;Miller has been growing out of the brand of comedy associated with Pink Guy&amp;nbsp;...&quot;}}&lt;/ref&gt;|[[black comedy]]}}<br /> }}<br /> | instrument = {{flatlist|<br /> * Vocals<br /> * [[ukulele]]<br /> }}<br /> | years_active = 2008–present<br /> | label = {{flatlist|<br /> * [[88rising]]<br /> * [[12Tone Music Group|12Tone]]<br /> * [[Warner Records|Warner]]<br /> }}<br /> | associated_acts = [[Trippie Redd]]<br /> | website = {{URL|jojimusic.com}}<br /> }}<br /> | module2 = {{Infobox YouTube personality|embed=yes<br /> | channels = {{ubl<br /> |[https://www.youtube.com/user/TVFilthyFrank TVFilthyFrank]<br /> }}<br /> | years_active = 2006–2017 <br /> | genre = [[shock humor|shock comedy]], [[surreal humour|surrealist humour]]<br /> | subscribers = 7.85&amp;nbsp;million<br /> | views = 1.26&amp;nbsp;billion<br /> | network = ScaleLab&lt;ref name=&quot;SocialBlade&quot;&gt;{{cite web|title=TVFilthyFrank YouTube Stats, Channel Statistics|url=https://socialblade.com/youtube/user/tvfilthyfrank|publisher=socialblade.com|access-date=29 October 2017|archive-url=https://web.archive.org/web/20170816233823/https://socialblade.com/youtube/user/tvfilthyfrank|archive-date=16 August 2017|url-status=live}}&lt;/ref&gt;<br /> | silver_button = yes<br /> | silver_year = 2012<br /> | gold_button = yes<br /> | gold_year = 2015<br /> | diamond_button = no<br /> | ruby_button = no<br /> | stats_update = 4 Sept, 2024<br /> }}<br /> }}<br /> <br /> {{nihongo|'''George Kusunoki Miller'''|ジョージ・楠木・ミラー|Jōji Kusunoki Mirā|born 16 September 1993|}},&lt;ref&gt;{{Cite web |date=August 13, 2022 |title=Is Joji's birthday the 16th or the 18th? |url=https://twitter.com/thatNata/status/1558703756568559616 |access-date=September 19, 2024 |website=[[Twitter]]}}&lt;/ref&gt; known professionally as '''Joji''' and formerly as '''Filthy Frank''' and '''Pink Guy''', is a Japanese-Australian singer-songwriter, rapper, and record producer. Miller's music has been described as a mix between [[Contemporary R&amp;B|R&amp;B]], [[Lo-fi music|lo-fi]], and [[trip hop]]. <br /> <br /> Miller created ''The Filthy Frank Show'' on YouTube in 2011 while he was still living in Japan, gaining recognition for playing oddball characters on the comedy channels TVFilthyFrank, TooDamnFilthy, and DizastaMusic.&lt;ref name=&quot;announcement tweet&quot;&gt;{{cite tweet|number=946807308541218816|user=FilthyFrank|title=This is old news but I figured I'd give an official statement. Thank you for your understanding and god bless.|date=29 December 2017|access-date=29 December 2017}}&lt;/ref&gt; Miller kept producing Filthy Frank videos after he traveled to the United States to attend college in 2012. The channels which featured [[comedy hip hop]], rants, extreme challenges, and [[ukulele]] and dance performances,&lt;ref&gt;{{cite web|url=https://nsucurrent.nova.edu/soundbite-pink-season-by-pink-guy/|title=Soundbite: &quot;Pink Season&quot; by Pink Guy|work=The Current|date=18 January 2017|access-date=14 November 2017|archive-url=https://web.archive.org/web/20170730112011/https://nsucurrent.nova.edu/soundbite-pink-season-by-pink-guy/|archive-date=30 July 2017|url-status=live}}&lt;/ref&gt; are noted for their [[shock humor]] and prolific virality. Miller's videos helped popularise the [[Harlem Shake (meme)|Harlem Shake]], which contributed to the commercial success of [[Baauer]]'s [[Harlem Shake (song)|song of the same name]] which led to the production of [[Internet meme|memes]] and collaborations with [[YouTuber]]s.&lt;ref name=&quot;cnn&quot;&gt;{{Cite news|url=https://edition.cnn.com/2017/08/02/asia/88-rising-asian-rap/index.html|title=Straight outta... China? The young Asian artists bucking hip-hop trends|first=Marian|last=Liu|work=CNN|access-date=31 March 2018|archive-url=https://web.archive.org/web/20180331104359/https://edition.cnn.com/2017/08/02/asia/88-rising-asian-rap/index.html|archive-date=31 March 2018|url-status=live}}&lt;/ref&gt;&lt;ref name=&quot;mashable&quot;&gt;{{Cite news|url=https://mashable.com/2013/02/12/youtube-harlem-shake/|title=YouTube: Here's How 'Harlem Shake' Went Viral|last=Taylor|first=Chris|work=Mashable|access-date=31 March 2018|archive-url=https://web.archive.org/web/20180428154325/https://mashable.com/2013/02/12/youtube-harlem-shake/#r8YJ3.GUFZqb|archive-date=28 April 2018|url-status=live}}&lt;/ref&gt; As Pink Guy, Miller released two comedy studio albums, ''Pink Guy'' and ''Pink Season'', as well as an [[extended play]], between 2014 and 2017.<br /> <br /> In late 2017, Miller ended ''The Filthy Frank Show'' to pursue a music career under the Japanese version of his first name [[Joji]].&lt;ref name=&quot;Pigeons and Planes&quot;&gt;{{cite web|url=https://www.complex.com/pigeons-and-planes/2017/01/pink-guy-pink-season-filthy-frank-george-miller-interview|title=The Man Behind Pink Guy's Bizarre Chart-Topping Album 'Pink Season'|publisher=Pigeons and Planes|access-date=13 January 2017|archive-url=https://web.archive.org/web/20190308080936/https://www.complex.com/pigeons-and-planes/2017/01/pink-guy-pink-season-filthy-frank-george-miller-interview|archive-date=8 March 2019|url-status=live}}&lt;/ref&gt;&lt;ref name=&quot;PigeonsandPlanes&quot;&gt;{{Cite news|url=http://pigeonsandplanes.com/news/2017/12/joji-quits-pink-guy-filthy-frank-comedy|title=Joji Explains Decision to Quit Filthy Frank and Pink Guy as He Pursues Music Career|work=PigeonsandPlanes|access-date=29 December 2017|archive-url=https://web.archive.org/web/20171229223130/http://pigeonsandplanes.com/news/2017/12/joji-quits-pink-guy-filthy-frank-comedy|archive-date=29 December 2017}}&lt;/ref&gt; His debut album, ''[[Ballads 1]]'', was released in 2018 and featured the single &quot;[[Slow Dancing in the Dark]]&quot;. His second album, ''[[Nectar (Joji album)|Nectar]]'' (2020), contained the singles &quot;[[Sanctuary (Joji song)|Sanctuary]]&quot; and &quot;[[Run (Joji song)|Run]]&quot;. In 2022, he released the US [[Billboard Hot 100|''Billboard'' Hot 100]] top-ten single &quot;[[Glimpse of Us]]&quot;, his highest-charting song,&lt;ref name=&quot;:0&quot;&gt;{{cite web|url=https://www.highsnobiety.com/p/joji-makes-history-on-billboard-chart/|title=Joji Becomes First Asian Artist to Top Billboard R&amp;B/Hip-Hop Album Chart|work=Highsnobiety|date=6 November 2018|access-date=6 November 2018|first=Renz|last=Ofiaza|archive-date=15 March 2019|archive-url=https://wayback.archive-it.org/all/20190315210136/https://www.highsnobiety.com/p/joji%2Dmakes%2Dhistory%2Don%2Dbillboard%2Dchart/|url-status=live}}&lt;/ref&gt; which was later featured on his third album, ''[[Smithereens (album)|Smithereens]]'' (2022).<br /> <br /> == Early life ==<br /> George Kusunoki Miller&lt;ref name=&quot;ACE Repertory&quot; /&gt; was born in [[Osaka]], Japan&lt;ref name=&quot;BroadwayWorld&quot;&gt;{{cite web|url=https://www.broadwayworld.com/bwwmusic/article/Joji-Shares-Video-for-New-Single-Will-He-Announces-New-EP-20171018|title=Joji Shares Video for New Single 'Will He'; Announces New EP|publisher=BroadwayWorld|date=18 October 2017|access-date=3 November 2017|archive-url=https://web.archive.org/web/20171107012813/https://www.broadwayworld.com/bwwmusic/article/Joji-Shares-Video-for-New-Single-Will-He-Announces-New-EP-20171018|archive-date=7 November 2017|url-status=live}}&lt;/ref&gt; to an Australian father and a Japanese mother.&lt;ref name=&quot;FrankExposed&quot;&gt;{{Citation |last=DizastaMusic |title=Filthy Frank Exposes Himself? |date=3 May 2014 |url=https://archive.org/details/FILTHYFRANKEXPOSESHIMSELF_201707 |access-date=18 December 2018}}&lt;/ref&gt; He attended [[Canadian Academy]], an international school in [[Kobe]], Japan, where he graduated in 2012.&lt;ref name=&quot;Canadian Academy&quot;&gt;{{cite web|url=https://issuu.com/canadian.academy/docs/ca_review_fall_2012/7|title=CA Review Fall 2012|date=6 August 2013 |publisher=Canadian Academy|pages=4–5|access-date=16 January 2017|via=Issuu|archive-url=https://web.archive.org/web/20160927043055/https://issuu.com/canadian.academy/docs/ca_review_fall_2012/7|archive-date=27 September 2016|url-status=live}}&lt;/ref&gt; At age 18, he left Japan and travelled to the United States.&lt;ref&gt;{{cite web|url=https://m.youtube.com/watch?v=VIz05lZMKyM|title=Joji Goes Desk Shopping, &quot;Phones&quot; Drake &amp; Performs with 88rising|author=HYPEBEAST|date=30 March 2018|access-date=19 December 2018|time=1:10|via=YouTube|archive-date=22 March 2021|archive-url=https://web.archive.org/web/20210322170435/https://www.youtube.com/watch?app=desktop&amp;v=VIz05lZMKyM|url-status=live}}&lt;/ref&gt;<br /> <br /> == YouTube career ==<br /> On 23 September, 2006, Miller would create his first YouTube channel called &quot;2cool4u92&quot;. The channel's only video, which shared a name with the channel, was uploaded on 17 October 2006. In the video, which was recorded by someone who is presumably a schoolmate of his, a 13-year-old Miller breakdances in what is seemingly a school hallway. This is the earliest known video of Miller on YouTube.&lt;ref&gt;{{Cite AV media |url=https://www.youtube.com/watch?v=VZ6sElWuazI |title=2cool4u92 |date=2006-10-17 |last=2cool4u92 |access-date=2024-07-18 |via=YouTube}}&lt;/ref&gt; On 16 June, 2008, Miller created the DizastaMusic channel, on which he generally uploaded [[sketch comedy]]-based videos. The earliest known video on the channel was uploaded on 19 June 2008, titled &quot;Lil Jon falls off a table&quot;.&lt;ref name=&quot;:2&quot;&gt;{{Cite AV media |url=https://youtube.com/watch?v=hB_LvjoAF2Q |title=Lil Jon falls off a table |date=19 June 2008 |publisher=George Miller |access-date=30 June 2017 |archive-url=https://web.archive.org/web/20170225124242/https://www.youtube.com/watch?v=hB_LvjoAF2Q |archive-date=25 February 2017 |url-status=live |via=YouTube}}&lt;/ref&gt; The channel began gaining popularity after his conceptualization of Filthy Frank in 2011, a character Miller described as the anti-[[vlogger]] of YouTube.&lt;ref name=&quot;:1&quot;&gt;{{Cite AV media|date=6 September 2015|url=https://www.youtube.com/watch?v=z6UYz2eNoS8&amp;t=6m39s|title=TND Podcast #17 ft. George Miller a.k.a. Filthy Frank|time=6:39|publisher=The Needle Drop|access-date=22 January 2017|via=YouTube|archive-url=https://web.archive.org/web/20170204014745/https://www.youtube.com/watch?v=z6UYz2eNoS8&amp;t=6m39s|archive-date=4 February 2017|url-status=live}}&lt;/ref&gt; The DizastaMusic channel has over 1 million subscribers and 177 million views {{As of|2021|10|lc=yes}}.&lt;ref name=&quot;:3&quot;&gt;{{cite web|url=https://www.youtube.com/user/DizastaMusic/about|title=DizastaMusic – About|publisher=George Miller|access-date=30 June 2017|via=YouTube|archive-url=https://web.archive.org/web/20150517212153/https://www.youtube.com/user/DizastaMusic/about|archive-date=17 May 2015|url-status=live}}&lt;/ref&gt; On 15 August 2014, Miller uploaded a video to the DizastaMusic channel announcing that he would not be posting any more content onto the channel due to its risk of being lost because of the numerous copyright and community strikes it had received. He also announced that future &quot;Filthy Frank&quot; content would be uploaded to a new channel he had created called TVFilthyFrank.&lt;ref&gt;{{Cite AV media|title=New Channel: TVFilthyFrank|date=15 August 2014|url=https://www.youtube.com/watch?v=qSfcvIA366A|publisher=George Miller|access-date=26 January 2017|archive-url=https://web.archive.org/web/20170623131329/https://www.youtube.com/watch?v=qSfcvIA366A|archive-date=23 June 2017|url-status=live}}&lt;/ref&gt;<br /> <br /> Miller's channel TVFilthyFrank had many different series, such as &quot;Food&quot; (和食ラップ), &quot;Japanese 101&quot;, &quot;Wild Games&quot; and &quot;Loser Reads Hater Comments&quot;. This channel currently has a total of 7.88&amp;nbsp;million subscribers and over one billion views {{As of|2023|10|lc=yes}}.&lt;ref&gt;{{cite web|url=https://www.youtube.com/user/TVFilthyFrank/about|title=TVFilthyFrank – About|publisher=George Miller|access-date=9 February 2017|via=YouTube|archive-url=https://web.archive.org/web/20190808222325/https://m.youtube.com/user/TVFilthyFrank/about|archive-date=8 August 2019|url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{cite web|url=http://socialblade.com/youtube/user/tvfilthyfrank|title=TVFilthyFrank YouTube Stats, Channel Statistics|publisher=Socialblade.com|access-date=9 February 2017|archive-url=https://web.archive.org/web/20170816233823/https://socialblade.com/youtube/user/tvfilthyfrank|archive-date=16 August 2017|url-status=live}}&lt;/ref&gt; Miller created a third channel, TooDamnFilthy, on 1 July 2014.&lt;ref name=&quot;TooDamnFilthy – About&quot;&gt;{{cite web|url=https://www.youtube.com/user/TooDamnFilthy/about|title=TooDamnFilthy – About|publisher=George Miller|access-date=16 March 2017|via=YouTube|archive-url=https://web.archive.org/web/20170406160233/https://www.youtube.com/user/TooDamnFilthy/about|archive-date=6 April 2017|url-status=live}}&lt;/ref&gt; On this channel he had two series, &quot;Japanese 101&quot;, which was also featured on his main channel, and &quot;Cringe of the Week&quot;, which typically was abbreviated to &quot;COTW&quot;.&lt;ref&gt;{{cite web|url=https://www.youtube.com/user/TooDamnFilthy/playlists|title=TooDamnFilthy – Playlists|publisher=George Miller|access-date=13 October 2017|via=YouTube|archive-date=29 November 2020|archive-url=https://web.archive.org/web/20201129030515/https://www.youtube.com/user/TooDamnFilthy/playlists|url-status=live}}&lt;/ref&gt; {{As of|2021|10}}, TooDamnFilthy has 2.33&amp;nbsp;million subscribers and 332 million views.&lt;ref name=&quot;TooDamnFilthy – About&quot; /&gt;<br /> <br /> On 27 September 2017, Miller announced the release of his first book, titled ''Francis of the Filth'', which addresses things uncovered in ''The Filthy Frank Show'' and serves as a culmination of the series.&lt;ref&gt;{{cite AV media |url=https://www.youtube.com/watch?v=VUrwgtQpjY8 |title=Francis of the Filth (Out Now) |date=27 September 2017 |access-date=27 September 2017 |publisher=George Miller |archive-url=https://web.archive.org/web/20170927230158/https://www.youtube.com/watch?v=VUrwgtQpjY8 |archive-date=27 September 2017 |url-status=live }}&lt;/ref&gt;<br /> <br /> On 29 December 2017, Miller released a statement on Twitter explaining that he had stopped producing Filthy Frank content due to both &quot;serious health conditions&quot; and his lack of interest in continuing the show.&lt;ref name=&quot;PigeonsandPlanes&quot; /&gt;&lt;ref&gt;{{Cite magazine|url=https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank|title=Singer/Producer Joji on His Career Flip From Crude Viral Comedy to Understated R&amp;B: 'Now I Get to Do Stuff That I Want to Hear'|magazine=Billboard|access-date=29 December 2017|archive-url=https://web.archive.org/web/20180608065523/https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank|archive-date=8 June 2018|url-status=live}}&lt;/ref&gt; In September 2018, Miller stated in a BBC Radio 1 interview that he had no choice but to stop producing comedy due to his health condition.&lt;ref&gt;{{Citation|last=JBXM|title=Joji Interview – BBC Radio 1 (Annie Mac)|date=18 September 2018|url=https://www.youtube.com/watch?v=BE34LTLrqoA|access-date=27 September 2018|archive-date=3 September 2019|archive-url=https://web.archive.org/web/20190903131444/https://www.youtube.com/watch?v=BE34LTLrqoA&amp;app=desktop|url-status=live}}&lt;/ref&gt;<br /> <br /> == Music career ==<br /> <br /> ===Pink Guy (2012–2017)===<br /> {{redirect|Pink Guy|Michael Maxfield|Pink Man}}<br /> Miller always had a passion for music composition. He has expressed that even before his YouTube career, he had an interest in creating music and created his YouTube channel as a means of promoting it. In an interview with ''[[Pigeons and Planes]]'', he said, &quot;I've always wanted to make normal music. I just started the YouTube channel to kind of bump my music. But then Filthy Frank and the Pink Guy stuff ended up getting way bigger than I thought so I had to kind of roll with it.&quot;&lt;ref name=&quot;Pigeons and Planes&quot; /&gt;<br /> <br /> Miller's music under Pink Guy is often comical, staying true to the nature of his YouTube channel. His second album, ''[[Pink Season]]'', debuted at number 70 on the [[Billboard 200|''Billboard'' 200]].&lt;ref name=&quot;Pigeons and Planes&quot; /&gt;&lt;ref name=&quot;Billboard&quot;&gt;{{cite magazine|title=Billboard 200|url=http://www.billboard.com/charts/billboard-200|magazine=Billboard|access-date=18 January 2017|archive-url=https://web.archive.org/web/20141028034630/http://www.billboard.com/charts/billboard-200?page=2|archive-date=28 October 2014|url-status=live}}&lt;/ref&gt; Under his comedy rap stage name, Pink Guy, Miller has produced two albums, and one extended play, ''Pink Guy'', ''Pink Season'', and ''[[Pink Season: The Prophecy]]'', respectively. On 16 March 2017, Miller performed for the first time as Pink Guy at [[SXSW]].&lt;ref&gt;{{Cite news|url=http://schedule.sxsw.com/2017/events/MS41363|title=Pink Guy|work=SXSW 2017 Schedule|access-date=14 October 2017|archive-url=https://web.archive.org/web/20171014133223/http://schedule.sxsw.com/2017/events/MS41363|archive-date=14 October 2017|url-status=live}}&lt;/ref&gt; Future plans were stated to include a &quot;long overdue&quot; tour, a third Pink Guy album and more progress on his personal music outside of the Pink Guy character.&lt;ref name=&quot;Pigeons and Planes&quot; /&gt;<br /> <br /> However, as of 29 December 2017, Joji has ceased production of all Filthy Frank-related content, including Pink Guy music.&lt;ref name=&quot;Pigeons and Planes&quot; /&gt;&lt;ref name=&quot;PigeonsandPlanes&quot; /&gt;<br /> <br /> === Joji (2015–present) ===<br /> Aside from the comedic and often rap-based music he created under the Pink Guy alias, Miller also created more serious and traditional music under another stage name, Joji, which became his primary focus in late 2017. Speaking on his transition from his YouTube career to his music career as Joji, Miller said to ''Billboard'' &quot;now I get to do stuff that I want to hear.&quot;&lt;ref&gt;{{Cite magazine|url=https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank|title=Singer/Producer Joji on His Career Flip From Crude Viral Comedy to Understated R&amp;B: 'Now I Get to Do Stuff That I Want to Hear'|magazine=Billboard|access-date=22 July 2018|archive-url=https://web.archive.org/web/20180608065523/https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank|archive-date=8 June 2018|url-status=live}}&lt;/ref&gt; In the article by ''Billboard'', he specified that 'Joji' isn't a character like Filthy Frank and Pink Guy. &quot;I guess that's the difference,&quot; he continues. &quot;Joji's just me.&quot;&lt;ref&gt;{{Cite magazine|url=https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank|title=Singer/Producer Joji on His Career Flip From Crude Viral Comedy to Understated R&amp;B: 'Now I Get to Do Stuff That I Want to Hear'|magazine=Billboard|access-date=11 August 2019|archive-url=https://web.archive.org/web/20180608065523/https://www.billboard.com/articles/columns/hip-hop/8061822/joji-interview-will-he-filthy-frank|archive-date=8 June 2018|url-status=live}}&lt;/ref&gt;<br /> <br /> During his time growing up in [[Higashinada-ku, Kobe]], Japan, Miller began to produce music and sing with friends as a side-hobby and a way to pass the time. After relocating to [[Manhattan]], New York, Miller expanded upon his music career by starting his Pink Guy persona, which paved the way for his Joji persona.&lt;ref name=&quot;Pigeons and Planes 3&quot;&gt;{{cite AV media|url=https://www.youtube.com/watch?v=R3habuLgROU|title=Joji's Journey from Viral Videos to Quality Music Music Life|publisher=Pigeons and Planes|date=1 November 2017|access-date=3 November 2017|archive-url=https://web.archive.org/web/20171228064952/https://www.youtube.com/watch?v=R3habuLgROU|archive-date=28 December 2017|url-status=live}}&lt;/ref&gt; Miller originally announced his Joji album on 3 May 2014 alongside the first Pink Guy album. However, Miller subtly cancelled the project until he began releasing music under the name PinkOmega.&lt;ref&gt;{{Cite AV media|title=Trap Dumplings|date=4 June 2015|url=https://www.youtube.com/watch?v=0AMRP9JTHlw|publisher=George Miller|access-date=23 August 2017|via=YouTube|archive-url=https://web.archive.org/web/20161115052248/https://www.youtube.com/watch?v=0AMRP9JTHlw|archive-date=15 November 2016|url-status=live}}&lt;/ref&gt; Miller released two songs as PinkOmega: &quot;Dumplings&quot; on 4 June 2015&lt;ref&gt;{{Cite AV media|title=pinkomega – dumplings|date=4 June 2015|publisher=George Miller|url=https://www.youtube.com/watch?v=4mWh2NdVmDE|access-date=23 August 2017|via=YouTube|archive-url=https://web.archive.org/web/20171001070159/https://www.youtube.com/watch?v=4mWh2NdVmDE|archive-date=1 October 2017|url-status=live}}&lt;/ref&gt; and &quot;wefllagn.ii 5&quot; on 28 August 2015,&lt;ref&gt;{{Cite AV media|title=pinkomega – wefllagn.ii 5|date=28 August 2015|publisher=George Miller|url=https://www.youtube.com/watch?v=dwXmYzRVdfE|access-date=23 August 2017|via=YouTube|archive-url=https://web.archive.org/web/20180118062345/https://www.youtube.com/watch?v=dwXmYzRVdfE|archive-date=18 January 2018|url-status=live}}&lt;/ref&gt; both of which were later released on the Pink Guy album ''Pink Season'', the latter being re-titled &quot;We Fall Again&quot;.<br /> <br /> Miller intended to keep the music made under Joji a secret from his fanbase due to them mainly wanting his comedic music. In late 2015, two singles were released, titled &quot;Thom&quot; and &quot;You Suck Charlie&quot;; both were released under a false alias, but it was quickly leaked that the user behind the account was Miller,&lt;ref&gt;{{cite web|title=88 Rising – Rich Brian, Joji, &amp; August 08 – Full Interview|publisher=Beats &amp; Booze|date=20 August 2018|url=https://www.youtube.com/watch?v=Us-ebicLgd4|access-date=10 September 2018|via=YouTube|archive-url=https://web.archive.org/web/20200114175114/https://www.youtube.com/watch?v=Us-ebicLgd4|archive-date=14 January 2020|url-status=live}}&lt;/ref&gt; which prompted him in January 2016 to publicly announce on [[Instagram]] that he was releasing a full-length commercial project titled ''Chloe Burbank: Volume 1''. In the same post, he linked his SoundCloud account.&lt;ref&gt;{{cite web|url=https://www.instagram.com/p/BAeMSDqtL99/|title=Joji – Chloe Burbank – Volume 1|last=Miller|first=George|date=13 January 2016|access-date=17 January 2017|via=Instagram}}{{dead link|date=February 2019 |bot=InternetArchiveBot |fix-attempted=yes }}&lt;/ref&gt;<br /> <br /> Joji began releasing music under [[88rising]] in 2017; the songs &quot;I Don't Wanna Waste My Time&quot; (on 26 April), &quot;Rain on Me&quot; (on 19 July),&lt;ref name=&quot;CNN&quot;&gt;{{cite news|url=http://www.cnn.com/2017/08/02/asia/88-rising-asian-rap/index.html|title=Straight outta... China? The young Asian artists bucking hip-hop trends|last=Liu|first=Marian|work=CNN|access-date=9 August 2017|archive-url=https://web.archive.org/web/20180612210143/https://www.cnn.com/2017/08/02/asia/88-rising-asian-rap/index.html|archive-date=12 June 2018|url-status=live}}&lt;/ref&gt;&lt;ref name=&quot;pigeons-and-planes-premiere&quot;&gt;{{cite web|url=http://pigeonsandplanes.com/music/2017/04/joji-i-dont-wanna-waste-my-time|title=Joji Returns With Stunning New Song &quot;I Don't Wanna Waste My Time&quot;|date=26 April 2017|access-date=26 April 2017|last=Skelton|first=Eric|publisher=Pigeons &amp; Planes|archive-url=https://web.archive.org/web/20170815171207/http://pigeonsandplanes.com/music/2017/04/joji-i-dont-wanna-waste-my-time|archive-date=15 August 2017|url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{cite web|url=http://pigeonsandplanes.com/music/2017/07/joji-rain-on-me|title=Listen to Joji's Gorgeous New Song &quot;Rain On Me&quot;|publisher=Pigeons &amp; Planes|access-date=18 August 2017|archive-url=https://web.archive.org/web/20170818180327/http://pigeonsandplanes.com/music/2017/07/joji-rain-on-me|archive-date=18 August 2017|url-status=live}}&lt;/ref&gt; and &quot;[[Will He]]&quot; (on 17 October).&lt;ref name=&quot;PigeonsandPlanes – Will He&quot; /&gt; Joji was featured in the song &quot;Nomadic&quot; with the Chinese rap group [[Higher Brothers]].&lt;ref&gt;{{Cite AV media|publisher=88rising|title=Higher Brothers + joji – Nomadic (Official Music Video)|date=12 July 2017|url=https://www.youtube.com/watch?v=m9l3_6yNjrs|access-date=23 August 2017|via=YouTube|archive-url=https://web.archive.org/web/20170830235157/https://www.youtube.com/watch?v=m9l3_6yNjrs|archive-date=30 August 2017|url-status=live}}&lt;/ref&gt; Miller performed live as Joji for the first time on 18 May 2017 in Los Angeles. The event was streamed by the [[Boiler Room (music project)|Boiler Room]].&lt;ref&gt;{{cite web|url=https://boilerroom.tv/session/88rising/|title=Boiler Room x 88rising|publisher=Boiler Room|access-date=23 August 2017|archive-url=https://web.archive.org/web/20170823205426/https://boilerroom.tv/session/88rising/|archive-date=23 August 2017|url-status=live}}&lt;/ref&gt; On 17 October 2017, Miller released the debut single from his debut commercial project, ''[[In Tongues (EP)|In Tongues]].''&lt;ref name=&quot;Empire&quot;&gt;{{cite web|url=http://web2.empi.re/campaigns/?c=JojiInTongues|title=Pre-Save|website=Empire|access-date=18 October 2017|archive-url=https://web.archive.org/web/20171017203040/http://web2.empi.re/campaigns/?c=JojiInTongues|archive-date=17 October 2017|url-status=live}}&lt;/ref&gt; The single, titled &quot;[[Will He]]&quot;, was released on platforms [[Spotify]] and [[iTunes]].&lt;ref name=&quot;PigeonsandPlanes – Will He&quot;&gt;{{Cite news|url=http://pigeonsandplanes.com/music/2017/10/joji-will-he|title=Joji Shares Gorgeous New Single 'Will He' [Update]|publisher=Pigeons and Planes|access-date=18 October 2017|archive-url=https://web.archive.org/web/20171017211129/http://pigeonsandplanes.com/music/2017/10/joji-will-he|archive-date=17 October 2017|url-status=live}}&lt;/ref&gt;<br /> <br /> Miller's debut project under the moniker Joji, an [[Extended play|EP]] titled ''[[In Tongues (EP)|In Tongues]]'', was released on 3 November 2017 by [[Empire Distribution]].&lt;ref name=&quot;Empire&quot; /&gt; A deluxe version of the EP was released on 14 February 2018 with 8 remixes of songs from the EP along with the release of &quot;Plastic Taste&quot; and &quot;I Don't Wanna Waste My Time&quot; as part of the track listing.&lt;ref name=&quot;Deluxe EP&quot;&gt;{{cite news|author=&lt;!--Not stated--&gt;|title=Joji Shares Video For 'Window' Announces Deluxe Version of 'In Tongues' EP|url=https://www.broadwayworld.com/bwwmusic/article/Joji-Shares-Video-For-Window-Announces-Deluxe-Version-of-In-Tongues-EP-20180124|access-date=26 January 2018|date=24 January 2018|archive-url=https://web.archive.org/web/20180126125704/https://www.broadwayworld.com/bwwmusic/article/Joji-Shares-Video-For-Window-Announces-Deluxe-Version-of-In-Tongues-EP-20180124|archive-date=26 January 2018|url-status=live}}&lt;/ref&gt; Joji released the song &quot;Yeah Right&quot; in May 2018, becoming his first to chart on a ''Billboard'' chart, peaking at 23 on the ''Billboard'' R&amp;B Songs chart.&lt;ref&gt;{{Cite news|url=https://pigeonsandplanes.com/music/2018/05/joji-yeah-right|title=Joji Drops New Song 'Yeah Right'|work=PigeonsandPlanes|access-date=22 July 2018|archive-url=https://web.archive.org/web/20180723004608/https://pigeonsandplanes.com/music/2018/05/joji-yeah-right|archive-date=23 July 2018|url-status=live}}&lt;/ref&gt;<br /> <br /> Miller debuted ''[[Ballads 1]]'' under the label [[88rising]] on 26 October 2018, which quickly peaked the ''Billboard'' Top R&amp;B/Hip Hop Albums Chart.&lt;ref&gt;{{Cite magazine|url=https://www.billboard.com/articles/columns/chart-beat/8483269/joji-ballads-debut-no-1-top-rb-hip-hop-albums-chart|title=Joji's 'Ballads 1' Debuts at No. 1 on Top R&amp;B/Hip-Hop Albums Chart|magazine=Billboard|access-date=22 January 2019|archive-url=https://web.archive.org/web/20190130002239/https://www.billboard.com/articles/columns/chart-beat/8483269/joji-ballads-debut-no-1-top-rb-hip-hop-albums-chart|archive-date=30 January 2019|url-status=live}}&lt;/ref&gt; Shortly after its release, Miller announced a North American tour, spanning 9 dates in early 2019.&lt;ref&gt;{{Cite web|url=https://www.axs.com/joji-announces-ballads-1-north-american-tour-2019-134849|title=Joji announces 'BALLADS 1' North American tour 2019|website=AXS|access-date=22 January 2019|archive-url=https://web.archive.org/web/20190122094743/https://www.axs.com/joji-announces-ballads-1-north-american-tour-2019-134849|archive-date=22 January 2019|url-status=live}}&lt;/ref&gt; At that time, he was already on tour for ''Ballads 1'' in Europe. On 4 June 2019, Miller announced his single &quot;[[Sanctuary (Joji song)|Sanctuary]]&quot; through his Instagram page and released it on 14 June. It was accompanied by a music video, which was uploaded to [[88rising]]'s official YouTube channel.&lt;ref name=&quot;SanctuaryAlbum&quot;&gt;{{cite web|url=https://www.instagram.com/p/ByS_JqTJF4X/|title=SANCTUARY – 6/14|date=4 June 2019|via=instagram|access-date=5 June 2019|archive-url=https://web.archive.org/web/20191115191252/https://www.instagram.com/p/ByS_JqTJF4X/|archive-date=15 November 2019|url-status=live}}&lt;/ref&gt;<br /> <br /> Joji was featured in the song &quot;Where Does the Time Go?&quot; with Indonesian rapper [[Rich Brian]] on his second album ''[[The Sailor (Rich Brian album)|The Sailor]]''.&lt;ref&gt;{{Citation|title=Where Does the Time Go (feat. Joji) by Rich Brian|url=https://music.apple.com/us/album/the-sailor/1469319614?i=1469319867|access-date=28 July 2019|archive-date=18 July 2020|archive-url=https://web.archive.org/web/20200718055419/https://music.apple.com/us/album/the-sailor/1469319614?i=1469319867|url-status=live}}&lt;/ref&gt; On 30 January 2020, Miller announced another single, &quot;[[Run (Joji song)|Run]]&quot;, which released at midnight on 6 February, alongside a music video released later that day.&lt;ref&gt;{{cite tweet|number=1222976716642979842|user=sushitrash|title=New single “Run” out February 6th 12:00AM ET worldwide&lt;!-- full text of tweet that Twitter returned to the bot (excluding links) added by TweetCiteBot. This may be better truncated or may need expanding (TW limits responses to 140 characters) or case changes. --&gt; |access-date=30 January 2020|date=30 January 2020}}&lt;/ref&gt;{{Primary source inline|date=May 2020}}&lt;ref&gt;{{cite web |title=Joji – Run (Official Video) | date=6 February 2020 |url=https://www.youtube.com/watch?v=K09_5IsgGe8 |via=YouTube |publisher=88rising |access-date=6 February 2020 |archive-url=https://web.archive.org/web/20200206223023/https://www.youtube.com/watch?v=K09_5IsgGe8&amp;app=desktop |archive-date=6 February 2020 |url-status=live }}&lt;/ref&gt; On 2 March, he performed the song on ''[[The Tonight Show Starring Jimmy Fallon]]''.&lt;ref&gt;{{Cite web|url=https://hypebeast.com/2020/3/joji-run-television-debut-the-tonight-show-starring-jimmy-fallon-perfromance|title=Joji Makes TV Debut With Spotless Performance of &quot;Run&quot; on 'Jimmy Fallon'|website=HYPEBEAST|date=4 March 2020|access-date=9 March 2020|archive-date=23 September 2020|archive-url=https://web.archive.org/web/20200923185531/https://hypebeast.com/2020/3/joji-run-television-debut-the-tonight-show-starring-jimmy-fallon-perfromance|url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{Cite web|url=https://headlineplanet.com/home/2020/03/02/first-look-joji-performs-on-the-tonight-show-starring-jimmy-fallon/|title=Joji Performs On 'The Tonight Show Starring Jimmy Fallon' (Watch Now)|date=2 March 2020|website=Headline Planet|access-date=9 March 2020|archive-date=1 December 2020|archive-url=https://web.archive.org/web/20201201024158/https://headlineplanet.com/home/2020/03/02/first-look-joji-performs-on-the-tonight-show-starring-jimmy-fallon/|url-status=live}}&lt;/ref&gt; On 16 April, Joji announced the single &quot;[[Gimme Love (Joji song)|Gimme Love]]&quot;, which released at midnight, and along with announced his upcoming album ''[[Nectar (Joji album)|Nectar]]'', which was initially set to be released on 10 July 2020.&lt;ref&gt;{{cite magazine|url=https://www.billboard.com/amp/articles/columns/hip-hop/9359999/joji-nectar-album-gimme-love-single-video|title=Joji announces 'Nectar' album &amp; shares intergalactic 'Gimme Love' video|magazine=Billboard|date=16 April 2020|access-date=30 April 2020|last=Mamo|first=Heran|archive-date=18 October 2020|archive-url=https://web.archive.org/web/20201018014205/https://www.billboard.com/amp/articles/columns/hip-hop/9359999/joji-nectar-album-gimme-love-single-video|url-status=live}}&lt;/ref&gt; However, on 12 June 2020, Joji announced that the album had been pushed back to 25 September 2020 due to the [[COVID-19 pandemic]].&lt;ref&gt;{{cite tweet|number=1271601995674275841|user=sushitrash|title=@__sakurablues Unfortunately, we have to postpone the release of Nectar due to the pandemic. It has affected the wh…&lt;!-- full text of tweet that Twitter returned to the bot (excluding links) added by TweetCiteBot. This may be better truncated or may need expanding (TW limits responses to 140 characters) or case changes. --&gt; |date=13 June 2020}}&lt;/ref&gt;<br /> <br /> On 10 June 2022, Joji released the single &quot;[[Glimpse of Us]]&quot;,&lt;ref&gt;{{cite web|url=https://hiphopdx.com/en_asia/news/id.70876/title.joji-returns-after-two-years-with-new-single-glimpse-of-us|title=Joji Returns After Two Years With New Single 'Glimpse of Us'|website=HipHopDX|last=Guanzon|first=Sofia|date=June 9, 2022|access-date=June 11, 2022}}&lt;/ref&gt; which peaked at number 8 on the [[Billboard Hot 100|''Billboard'' Hot 100]].&lt;ref name=&quot;Hot 100&quot;&gt;{{cite magazine|url=https://www.billboard.com/music/chart-beat/drake-21-savage-jimmy-cooks-number-1-hot-100-1235106933/|title=Drake &amp; 21 Savage's 'Jimmy Cooks' Soars in at No. 1 on ''Billboard'' Hot 100|last=Trust|first=Gary|magazine=Billboard|date=27 June 2022|access-date=27 June 2022}}&lt;/ref&gt; On 26 August, he released a second single called &quot;Yukon (Interlude)&quot;.&lt;ref&gt;{{cite web|url= https://www.coupdemainmagazine.com/joji/18769|title= Joji releases new song 'Yukon (Interlude)'.|website=coupdemainmagazine.com|last=Graves|first=Shahlin|date=August 26, 2022|access-date=November 4, 2022}}&lt;/ref&gt; On 4 November, Joji released his album ''[[Smithereens (album)|Smithereens]]'',&lt;ref&gt;{{cite web|url= https://www.complex.com/music/joji-smithereens|title=Joji Delivers New Album 'Smithereens'|website=complex.com|last=Espinoza|first=Joshua|date=November 4, 2022|access-date=November 4, 2022}}&lt;/ref&gt; alongside the single &quot;[[Die for You (Joji song)|Die for You]]&quot;. To promote the album, Joji toured North America from September 2022 to 2023.<br /> <br /> In February 2023, Joji performed his songs in Australia during the annual [[St Jerome's Laneway Festival|Laneway Festival]]. On 6 June 2023, Joji announced the [[Pandemonium (tour)|Pandemonium]] tour for North America.&lt;ref&gt;{{Cite web |title=Joji announces &quot;PANDEMONIUM&quot; North American tour with Kenny Beats |url=https://www.thefader.com/2023/06/01/joji-pandemonium-north-american-tour-announcement |access-date=2024-02-19 |website=The FADER |language=en}}&lt;/ref&gt; Following this, additional tour dates were announced for Australia, New Zealand and Asia.&lt;ref&gt;{{Cite web |title=News {{!}} Frontier Touring |url=https://www.frontiertouring.com/news/joji-announces-debut-headline-au-nz-tour-this-november |access-date=2024-02-19 |website=www.frontiertouring.com |language=en}}&lt;/ref&gt;<br /> <br /> == Artistry ==<br /> Joji's music has been described as [[trip hop]] and [[Lo-fi music|lo-fi]]&lt;ref name=&quot;Pigeons and Planes 2&quot;&gt;{{Cite news|url=https://pigeonsandplanes.com/in-depth/2017/11/joji-interview-in-tongues|title=Joji's Journey from Viral Videos to Quality Music|author=Graham Corrigan|publisher=Pigeons and Planes|date=1 November 2017|access-date=3 November 2017|url-status=dead|archive-url=https://web.archive.org/web/20171102044118/http://pigeonsandplanes.com/in-depth/2017/11/joji-interview-in-tongues|archive-date=2 November 2017}}&lt;/ref&gt; that blends elements of [[Trap music (EDM)|trap]], [[Folk music|folk]], [[Electronic music|electronic]], and [[Contemporary R&amp;B|R&amp;B]].&lt;ref name=&quot;Crave&quot;&gt;{{cite web|url=http://www.craveonline.com/music/1340195-new-music-joji-miller-makes-name|title=New Music {{!}} Joji Miller Makes a Name for Himself|author=Patrick Green|date=3 November 2017|work=Crave |archive-url=https://web.archive.org/web/20180612211505/http://www.mandatory.com/culture/1340195-new-music-joji-makes-name |archive-date=12 June 2018 |access-date=3 November 2017}}&lt;/ref&gt; His songs have been characterised as having &quot;down tempo, melancholic themes and soulful vocals&quot;&lt;ref name=&quot;BroadwayWorld&quot; /&gt; with &quot;minimalistic production&quot;.&lt;ref&gt;{{Cite news|url=https://earmilk.com/2017/04/28/listen-to-jojis-new-song-i-dont-wanna-waste-my-time/|title=Listen to Joji's new song &quot;I don't wanna waste my time&quot;|author=Ruth Jiang|date=28 April 2017|publisher=[[Earmilk]]|access-date=3 November 2017|archive-url=https://web.archive.org/web/20171126032224/https://earmilk.com/2017/04/28/listen-to-jojis-new-song-i-dont-wanna-waste-my-time/|archive-date=26 November 2017|url-status=live}}&lt;/ref&gt; Joji himself classifies his work as dark love songs, with his 2020 album, ''Nectar'', dissecting cliché tropes and topics.&lt;ref&gt;{{Cite web|title=How Joji made his second album, Nectar|url=https://www.gq-magazine.co.uk/culture/article/joji-nectar-interview|access-date=27 November 2020|website=British GQ|date=25 September 2020 |language=en-GB|archive-date=5 December 2020|archive-url=https://web.archive.org/web/20201205185139/https://www.gq-magazine.co.uk/culture/article/joji-nectar-interview|url-status=live}}&lt;/ref&gt;<br /> <br /> He has been compared to electronic artist [[James Blake (musician)|James Blake]],&lt;ref name=&quot;Crave&quot; /&gt; whom he has cited as an influence alongside [[Radiohead]], [[Shlohmo]] and [[Donald Glover]].&lt;ref&gt;{{Cite AV media|publisher=MTV News|title=Joji Discusses His Rise From Parody Rap To Mainstream Music|date=6 November 2017|url=https://www.youtube.com/watch?v=oPl5uUXzcxQ|access-date=14 November 2017|archive-url=https://web.archive.org/web/20190729083840/https://www.youtube.com/watch?v=oPl5uUXzcxQ|archive-date=29 July 2019|url-status=live}}&lt;/ref&gt; In an interview with ''[[Complex (magazine)|Pigeons and Planes]]'', Miller said that his music was inspired by his time growing up in Osaka and by [[boom bap]] instrumentals he listened to while attending [[Canadian Academy]].&lt;ref name=&quot;Pigeons and Planes 3&quot; /&gt;<br /> <br /> == Impact ==<br /> Miller's web-show has had a significant impact on internet culture and is responsible for creating many [[internet memes]].&lt;ref name=&quot;Diamondback&quot;&gt;{{cite web|url=http://www.dbknews.com/2016/12/02/filthy-frank-youtube-george-miller/|title=Filthy Frank and the inexplicable, weird, kind of gross side of Youtube|work=[[The Diamondback]]|date=1 December 2016|access-date=7 November 2018|first=Samuel|last=Atenza|archive-url=https://web.archive.org/web/20181108025613/http://www.dbknews.com/2016/12/02/filthy-frank-youtube-george-miller/|archive-date=8 November 2018|url-status=live}}&lt;/ref&gt; Most prominently, a video from 2013 ended up starting the [[Harlem Shake (meme)|Harlem Shake]] meme, leading to [[Baauer|Baauer's]] [[Harlem Shake (song)|eponymous song]] debuting [[List of songs that debuted number one on the Billboard Hot 100|atop the ''Billboard'' Hot 100]].&lt;ref&gt;{{Cite magazine |last=Bain |first=Katie |date=2019-11-21 |title=Songs That Defined the Decade: Baauer, 'Harlem Shake' |url=https://www.billboard.com/music/music-news/baauer-harlem-shake-songs-that-defined-the-decade-8543863/ |access-date=2023-11-01 |magazine=Billboard |language=en-US}}&lt;/ref&gt;<br /> <br /> ==Discography==<br /> {{Main|Joji discography}}<br /> <br /> ===Studio albums===<br /> <br /> '''As Joji'''<br /> *''[[In Tongues (EP)|In Tongues]]'' (EP, 2017)<br /> * ''[[Ballads 1]]'' (2018)<br /> * ''[[Nectar (Joji album)|Nectar]]'' (2020)<br /> * ''[[Smithereens (album)|Smithereens]]'' (2022)<br /> <br /> '''As Pink Guy'''<br /> * ''Pink Guy'' (Mixtape, 2014)<br /> * ''[[Pink Season]]'' (2017)<br /> <br /> ==Tours==<br /> * Ballads 1 Tour (2018–2019)&lt;ref&gt;{{Cite web |title=Experiencing Joji's Debut Headlining 'Ballads 1 Tour' – SXU Student Media |date=13 February 2019 |url=https://sxustudentmedia.com/experiencing-jojis-debut-headlining-ballads-1-tour/ |access-date=2022-06-24 |language=en-US}}&lt;/ref&gt;<br /> * Nectar: The Finale (2021–2022)&lt;ref&gt;{{Cite web |title=Joji's Nectar: The Finale Sells Out Instantly After Dates Were Added Due To Overwhelming Demand |url=https://top40-charts.com/news.php?nid=171185&amp;cat= |access-date=2022-06-24 |website=Top40-Charts.com |language=en}}&lt;/ref&gt;<br /> * Smithereens Tour (2022–2023)&lt;ref&gt;{{Cite web |title=Joji announces North American tour, shares 'Glimpse of Us' |url=https://www.thefader.com/2022/06/10/joji-north-american-tour-glimpse-of-us |access-date=2022-06-24 |website=The FADER |language=en}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=Joji announces huge UK show at London's Gunnersbury Park |url=https://www.nme.com/news/music/joji-announces-huge-uk-show-at-londons-gunnersbury-park-3343977 |access-date=2022-11-04|website=NME|language=en}}&lt;/ref&gt;<br /> * [[Pandemonium World Tour|Pandemonium]] (2023)&lt;ref&gt;{{Cite web |title=Joji announces &quot;PANDEMONIUM&quot; North American tour with Kenny Beats |url=https://www.thefader.com/2023/06/01/joji-pandemonium-north-american-tour-announcement |access-date=2023-06-01|website=NME|language=en}}&lt;/ref&gt;<br /> <br /> ==Awards and nominations==<br /> {| class=&quot;wikitable sortable plainrowheaders&quot; style=&quot;text-align:center;&quot;<br /> |+List of Joji's awards and nominations<br /> ! scope=&quot;col&quot; | Award ceremony<br /> ! scope=&quot;col&quot; | Year<br /> ! scope=&quot;col&quot; | Nominee(s) / Work(s)<br /> ! scope=&quot;col&quot; | Category <br /> ! scope=&quot;col&quot; | Result<br /> ! scope=&quot;col&quot; class=&quot;unsortable&quot; | {{abbr|Ref.|Reference(s)}}<br /> |-<br /> ! scope=&quot;row&quot; rowspan=&quot;2&quot; | [[ARIA Music Awards]]<br /> |[[2022 ARIA Music Awards|2022]]<br /> |&quot;Glimpse of Us&quot;<br /> | rowspan=&quot;2&quot; | [[ARIA Award for Single of the Year|Song of the Year]]<br /> | {{Nominated}}<br /> |&lt;ref name=&quot;2022 ARIA Wins&quot;&gt;{{cite web | url=https://www.abc.net.au/triplej/news/aria-awards-2022-winners-wrap-baker-boy-king-stingray-amyl/101692604 | title=ARIA Awards 2022 Winners Wrap: Baker Boy Leads First Nations Sweep | first=Al | last=Newstead | publisher=[[Triple J]] ([[Australian Broadcasting Corporation|ABC]])| date=24 November 2022 | access-date=25 November 2022}}&lt;/ref&gt;<br /> |-<br /> |[[2023 ARIA Music Awards|2023]]<br /> | Die for You<br /> | {{nominated}}<br /> |&lt;ref&gt;{{cite web|url=https://musicfeeds.com.au/news/nominees-announced-for-2023-aria-awards/|title= Nominees Announced for 2023 ARIA Awards|website=[[Music Feeds]]|date=21 September 2023|access-date=23 September 2023}}&lt;/ref&gt;<br /> |-<br /> ! scope=&quot;row&quot; |[[Gold Derby|Gold Derby Music Awards]]<br /> |2023<br /> |&quot;Glimpse of Us&quot;<br /> |Song of the Year<br /> | {{nominated}}<br /> | &lt;ref&gt;{{Cite web |title=2023 Gold Derby Music Awards winners: Taylor Swift leads with 8, Beyonce takes Album of the Year|url=https://www.goldderby.com/feature/2023-gold-derby-music-awards-winners-list-beyonce-taylor-swift-1205279821/ |access-date=3 February 2023 |website=goldderby|date=2 February 2023 }}&lt;/ref&gt;<br /> |-<br /> ! scope=&quot;row&quot; rowspan=&quot;2&quot; | [[iHeartRadio Music Awards]]<br /> |[[2019 iHeartRadio Music Awards |2019]]<br /> |Joji<br /> |Social Star Award<br /> | {{Nominated}}<br /> |&lt;ref&gt;{{Cite web |title=2019 iHeartRadio Music Awards Winners: See The Complete List |url=https://www.iheart.com/content/2019-03-14-2019-iheartradio-music-awards-winners-see-the-complete-list/ |access-date=2022-02-19 |website=iHeart |language=en}}&lt;/ref&gt;<br /> |-<br /> |[[2023 iHeartRadio Music Awards |2023]]<br /> | &quot;Glimpse of Us&quot; <br /> | Best Lyrics<br /> | {{nominated}}<br /> |&lt;ref&gt;{{Cite web |title=iiHeartRadio Music Awards 2023: See the Complete List of Winners |url=https://people.com/music/iheartradio-music-awards-2023-complete-winners-list/ |access-date=2023-03-28 |website=[[people (magazine)|people]] |language=en}}&lt;/ref&gt;<br /> |-k<br /> ! scope=&quot;row&quot; rowspan=&quot;2&quot; |Music Video Festival Awards<br /> | rowspan=&quot;2&quot; |2020<br /> | rowspan=&quot;2&quot; |&quot;777&quot;<br /> |Innovation in a Music<br /> | {{Won}}<br /> | rowspan=&quot;2&quot; |&lt;ref&gt;{{Cite web |title=2020 Music Video Festival Winners: See The Complete List |url=https://www.musicvideofestival.com.br/awards/2020/}}&lt;/ref&gt;<br /> |-<br /> |Best Animation in a Music Video<br /> | {{Won}}<br /> |-<br /> ! scope=&quot;row&quot; |[[Nickelodeon Kids' Choice Awards]]<br /> | [[2023 Kids' Choice Awards|2023]]<br /> | Joji<br /> | Favorite Breakout Artist<br /> | {{Nominated}}<br /> | &lt;ref&gt;{{cite web|last1=Atkinson|first1=Katie|url=https://www.billboard.com/music/awards/2023-kids-choice-awards-winners-list-1235279886/|title=Here Are the Winners of the 2023 Nickelodeon Kids' Choice Awards: Complete List|magazine=[[Billboard (magazine)|Billboard]]|access-date=March 5, 2023|date=March 4, 2023}}&lt;/ref&gt;<br /> |-<br /> ! scope=&quot;row&quot; rowspan=&quot;2&quot; |[[UK Music Video Awards]]<br /> | rowspan=&quot;2&quot; |[[2022 UK Music Video Awards|2022]]<br /> | rowspan=&quot;3&quot; |&quot;Glimpse of Us&quot;<br /> |Best Alternative Video – International<br /> | {{Nominated}}<br /> | rowspan=&quot;2&quot; | &lt;ref&gt;{{cite web |url=https://www.promonews.tv/news/2022/09/28/uk-music-video-awards-2022-all-nominations-years-ukmvas/78564|title=UK Music Video Awards 2022: all the nominations for this year's UKMVAs|website=Promonews|date=28 September 2022|accessdate=28 September 2022}}&lt;/ref&gt;<br /> |-<br /> |Best Editing in a Video<br /> | {{Won}}<br /> |}<br /> <br /> == See also ==<br /> {{Portal bar|Biography|Japan|Music|R&amp;B and Soul Music|Internet}}<br /> *[[List of YouTubers]]<br /> <br /> == References ==<br /> {{reflist}}<br /> <br /> == External links ==<br /> * {{Official website}}<br /> * {{IMDb title|id=4202274|title=The Filthy Frank Show}}<br /> <br /> {{Joji (musician)}}<br /> <br /> {{Authority control}}<br /> <br /> {{DEFAULTSORT:Joji}}<br /> [[Category:1992 births]]<br /> [[Category:Living people]]<br /> [[Category:Alternative R&amp;B musicians]]<br /> [[Category:Australian comedy musicians]]<br /> [[Category:Australian contemporary R&amp;B singers]]<br /> [[Category:Australian hip hop singers]]<br /> [[Category:Australian male comedians]]<br /> [[Category:Australian male rappers]]<br /> [[Category:Australian male singer-songwriters]]<br /> [[Category:Australian people of Japanese descent]]<br /> [[Category:Australian singer-songwriters]]<br /> [[Category:Comedy rappers]]<br /> [[Category:Comedy YouTubers]]<br /> [[Category:English-language singers from Japan]]<br /> [[Category:Internet-related controversies]]<br /> [[Category:Internet memes introduced in 2011]]<br /> [[Category:Internet memes]]<br /> [[Category:Japanese comedy musicians]]<br /> [[Category:Japanese expatriates in the United States]]<br /> [[Category:Japanese hip hop singers]]<br /> [[Category:Japanese male comedians]]<br /> [[Category:Japanese male singer-songwriters]]<br /> [[Category:Japanese people of Australian descent]]<br /> [[Category:Japanese rappers]]<br /> [[Category:Japanese singer-songwriters]]<br /> [[Category:Japanese YouTubers]]<br /> [[Category:Lo-fi musicians]]<br /> [[Category:Music YouTubers]]<br /> [[Category:New York Institute of Technology alumni]]<br /> [[Category:Obscenity controversies in music]]<br /> [[Category:Singers from Osaka]]<br /> [[Category:Surreal comedy]]<br /> [[Category:Trip hop musicians]]<br /> [[Category:Ukulele players]]<br /> [[Category:Warner Records artists]]<br /> [[Category:YouTube channels closed in 2017]]<br /> [[Category:YouTube channels launched in 2008]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=ThrustSSC&diff=1247282136 ThrustSSC 2024-09-23T16:46:27Z <p>AmrAlWatan: /* See also */ Changed from Bloodhound SSC to Bloodhound LSR to match the new name</p> <hr /> <div>{{Use British English|date=October 2013}} <br /> {{Use dmy dates|date=June 2016}}<br /> {{Infobox automobile<br /> | image = Thrust SSC at Coventry Transport Museum.jpg<br /> | caption = Thrust SSC at the [[Coventry Transport Museum]], where it is part of the permanent collection.<br /> | name = Thrust SSC<br /> | manufacturer = SSC Programme Limited<br /> | aka = <br /> | production = <br /> | assembly = <br /> | predecessor = [[Thrust2]]<br /> | successor = [[Bloodhound LSR]]<br /> | class = [[Land speed record|Land Speed Record vehicle]]<br /> | body_style = <br /> | layout = <br /> | platform = <br /> | engine = two [[Rolls-Royce Spey]] turbofan:-&lt;br /&gt; Rolls-Royce Spey 202<br /> | transmission = <br /> | wheelbase = <br /> | length = {{convert|16.5|m|ft|abbr=on}}<br /> | width = {{convert|3.7|m|ft|abbr=on}}<br /> | height = <br /> | weight = 10.6 tonnes<br /> | related = <br /> | designer = [[Richard Noble]], Glynne Bowsher, [[Ron Ayers]], Jeremy Bliss and Reece Liebenberg<br /> | sp = UK<br /> }}<br /> <br /> [[File:thrustssc.team.750pix.jpg|thumb|right|The team with ThrustSSC]]<br /> [[File:Thrust SSC Wide shot.jpg|alt=|thumb|ThrustSSC on display in the [[Coventry Transport Museum]]'s Landspeed Gallery]]<br /> [[File:Side view of Thrust SSC.jpg|alt=|thumb|Side view of Thrust SSC showing its branding and marks at [[Coventry Transport Museum]]]]<br /> [[File:Jets off the ThrustSSC supersonic car - geograph.org.uk - 1431049.jpg|thumb|right|One of the Rolls-Royce engines in the [[Norfolk and Suffolk Aviation Museum]]]]<br /> <br /> '''ThrustSSC''', '''Thrust SSC''' or '''Thrust SuperSonic Car''' is a British [[jet car]] developed by [[Richard Noble]], Glynne Bowsher, [[Ron Ayers]], and Jeremy Bliss.&lt;ref&gt;{{citation|url=http://www.thrustssc.com/thrustssc/Team/team.html|title=ThrustSSC team|archive-url=https://web.archive.org/web/20180427140909/http://www.thrustssc.com/thrustssc/Team/team.html|archive-date=27 April 2018}}&lt;/ref&gt; Thrust SSC holds the world [[land speed record]], set on 15 October 1997, and driven by [[Andy Green (RAF officer)|Andy Green]], when it achieved a speed of {{convert|1228|km/h|mph|0|abbr=on}} and it became the first and only land vehicle to officially break the [[sound barrier]].<br /> <br /> Alongside [[Thrust2]], Thrust SSC was displayed in the &quot;Spirit of Speed Gallery&quot; of the [[Coventry Transport Museum]] in Coventry, England. As part of the Museum's redevelopment project both cars were relocated by specialist haulier to the new Biffa Award Land Speed Record Gallery which opened in 2015.&lt;ref&gt;{{cite web |last=Michelle |first=Walker |title=Thrust SSC takes to the road |url=https://www.collett.co.uk/thrust-2-and-scc/ |access-date=15 February 2017}}&lt;/ref&gt;<br /> <br /> The car is {{convert|16.50|m|ft|abbr=on}} long and {{convert|3.7|m|ft|abbr=on}} wide and has a curb weight of 10.6 tons. It had a reported thrust of 223&amp;nbsp;kN (approximately 50,000 pounds force) at some operating condition. [[Jet engine]]s are not designed to operate at peak airspeed while still in [[ground effect (aerodynamics)|ground effect]]; a proper estimate would need to take this into account.<br /> <br /> ==Details==<br /> The jet was driven by [[Royal Air Force]] fighter pilot [[Wing commander (rank)|Wing Commander]] [[Andy Green (RAF officer)|Andy Green]] in the [[Black Rock Desert]] in the [[U.S. state]] of [[Nevada]]. It was powered by two [[afterburner (engine)|afterburning]] [[Rolls-Royce Spey]] [[turbofan]] engines, as used in the [[McDonnell Douglas F-4 Phantom II in UK service|British version of the F-4 Phantom II]] jet fighter. The twin engines developed a net [[thrust]] of 223&amp;nbsp;kN (50,000&amp;nbsp;lbf) at the measured record speed of 341&amp;nbsp;metres per second,&lt;ref&gt;{{citation|url=http://www.thrustssc.com/thrustssc/contents-story.html|title=The ThrustSSC Story}}{{deadlink|date=September 2022}}&lt;/ref&gt; burning around 18 litres/second (4.0 [[Imperial gallon]]s/s or 4.8 [[US gallon]]s/s) of fuel. Transformed into the usual terms for car mileages based on this speed, the fuel consumption was about {{convert|4850|L/100 km|2|abbr=on}}. The thermal power released by burning 18 litres/second of aviation fuel is approximately 630&amp;nbsp;MW which means the vehicle was operating at around 12% efficiency at its record speed, efficiency being the useful working power (76&amp;nbsp;MW) divided by the thermal power (630&amp;nbsp;MW).{{cn|date=October 2022}}<br /> <br /> The record run in October 1997 was preceded by extensive test runs of the vehicle in autumn 1996 and spring 1997 in the [[Al-Jafr, Jordan|Al-Jafr]] desert (located in [[Ma'an Governorate]]) in [[Hashemite Kingdom of Jordan|Jordan]], a location unknown before for its capabilities as a test range for high speed land vehicles.{{cn|date=October 2022}}<br /> <br /> After the record was set, the [[World Motor Sport Council]] released the following message: <br /> :The World Motor Sport Council [[homologation (motorsport)|homologated]] the new world land speed records set by the team ThrustSSC of Richard Noble, driver Andy Green, on 15 October 1997 at Black Rock Desert, Nevada (USA). This is the first time in history that a land vehicle has exceeded the [[speed of sound]]. The new records are as follows:<br /> :*Flying mile&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;{{convert|1227.985|km/h|mph|abbr=on}}<br /> :*Flying kilometre&amp;nbsp;{{convert|1223.657|km/h|mph|abbr=on}}<br /> :In setting the record, the sound barrier was broken in both the north and south runs.<br /> ::::Paris, 11 November 1997.<br /> <br /> The complete run history is available.&lt;ref&gt;{{citation|url=http://www.thrustssc.com/Latest_News/Status-19971015.html|title=Thrust SSC Run database}}{{self-published source|date=October 2022}}{{primary source inline|date=October 2022}}{{Dead link|date=October 2022}}&lt;/ref&gt;{{self-published source|date=October 2022}}{{primary source inline|date=October 2022}}{{Dead link|date=October 2022}}<br /> <br /> ==Legacy==<br /> In 1983 Richard Noble had broken the world land speed record with his earlier car [[Thrust2]], which reached a speed of {{convert|1,019|km/h|mph|abbr=on}}. The date of Andy Green's record came exactly a half century and one day after [[Chuck Yeager]] broke the sound barrier in Earth's atmosphere, with the [[Bell X-1]] research rocket plane on 14 October 1947.&lt;ref&gt;{{cite web|last=Gill|first=Kathy|title=First supersonic flight in rocket-powered research plane|url=https://wiredpen.com/2022/10/14/first-supersonic-flight-in-rocket-powered-research-plane/|website=WiredPen|access-date=15 October 2022}}&lt;/ref&gt;<br /> <br /> Both Thrust SSC and Thrust2 are displayed at the [[Coventry Transport Museum]] in [[Coventry]], England. Visitors can ride a 4D [[Simulator ride|motion simulator]] depicting a computer-generated animation of the record-breaking run from the perspective of Green.&lt;ref&gt;[https://www.transport-museum.com/visiting/biffa_award_land_speed_record_exhibition.aspx Coventry Transport Museum – Landspeed Gallery]&lt;/ref&gt;<br /> <br /> Several teams are competing to break the record, including the [[Bloodhound LSR]] project, launched in 2008,&lt;ref name=&quot;Bloodhound SSC&quot;&gt;[http://www.bloodhoundssc.com/news/noble-green-and-team-target-1000mph-record Noble, Green and Team Target 1,000mph Record]. Bloodhound Ssc (23 October 2008).&lt;/ref&gt; and previously the [[North American Eagle Project]], from 2004 until the project's abandonment after a fatal crash in 2019.&lt;ref&gt;{{cite web|last1=Nash|first1=Jim|title=Rocket Man: Land-Speed Racer Pushes 1,000 MpH Barrier|url=http://www.scientificamerican.com/article/1000-mph-car-land-speed-record/|website=Scientific American|access-date=9 March 2016}}&lt;/ref&gt;<br /> <br /> == Richard Noble{{snd}}Orange-Intel dispute ==<br /> In June 2012, a television advertisement for the [[Orange (telecommunications)|Orange]] [[Intel AZ210|''San Diego'']] mobile phone, containing an [[Intel]] processor, was broadcast on British television and featured a fast car in [[computer generated imagery]]. Richard Noble claimed that the car was a representation of Thrust SSC and thus these companies had used his intellectual property without permission, putting the future of the [[Bloodhound LSR]] project in doubt. The [[Advertising Standards Authority (United Kingdom)|Advertising Standards Authority]] rejected the Bloodhound team's complaint, claiming that intellectual property disputes were not in its remit. According to BBC News technology correspondent [[Rory Cellan-Jones]], Intel and Orange responded that their production team had researched different styles of &quot;superfast vehicles&quot; and developed their own Orange-branded land speed car, and that the advertisement and phone were not connected to Noble or Bloodhound LSR.&lt;ref&gt;[https://www.bbc.co.uk/news/technology-18607081 BBC News – Orange, Intel, and a fast car furore]. BBC. (27 June 2012).&lt;/ref&gt;<br /> <br /> == See also ==<br /> * [[Air speed record]]<br /> * [[Budweiser Rocket]]<br /> * [[List of vehicle speed records]]<br /> * [[RAF High Speed Flight]] <br /> * [[Rocket car]]<br /> *[[Bloodhound LSR]]<br /> <br /> ==Notes==<br /> {{Reflist|30em}}<br /> <br /> ==References==<br /> * [[Richard Noble]]: ''Thrust: The Remarkable Story of One Man's Quest for Speed'', Hardcover: Partridge, 1998, {{ISBN|1-85225-268-5}}; Paperback: Bantam, 1999, {{ISBN|0-553-81208-4}}<br /> <br /> ==External links==<br /> * {{commons category-inline|ThrustSSC}}<br /> *[http://www.thrustssc.com/ Official Thrust SSC website] (no longer being updated)<br /> *[http://www.richard-noble.com/ Richard Noble]<br /> *[http://www.transport-museum.com Coventry Transport Museum] where Thrust SSC is on display<br /> *[https://web.archive.org/web/20130526082118/http://freespace.virgin.net/john.coppinger/thrustss.htm Photo-Diary] by John Coppinger – including the aerial photo by Richard Meredith-Hardy showing the [[shock wave]] as Thrust SSC narrowly exceeds the speed of sound<br /> *[http://www.boris-lux.de/04_types/31_re/97_tss/ts9701.php Thrust SSC] the car and the run<br /> *[http://www.andrewgraves.biz/ssc_stuff/SSC_pics.htm Thrust SSC Photos] Pictures from Blackrock, Nevada – 15 October 1997<br /> * [http://speedrecordclub.com/ Speed Record Club] – The Speed Record Club seeks to promote an informed and educated enthusiast identity, reporting accurately and impartially to the best of its ability on record-breaking engineering, events, attempts and history.<br /> <br /> {{S-start}}<br /> {{S-ach|ach}}<br /> <br /> {{Succession box|title=[[Land speed record|FIA Outright World Land Speed Record holder]] (1&amp;nbsp;km) |before=ThrustSSC&lt;br /&gt;{{nobold|{{small|713.990 MPH, 1,149.055 Km/h&lt;br /&gt;set by [[Andy Green (RAF officer)|Andy Green]], on 25 September 1997.}}}}|after=Incumbent|years=760.343 MPH,&lt;br /&gt;1,223.657 Km/h&lt;br /&gt;set by [[Andy Green (RAF officer)|Andy Green]], on 15 October 1997.}}<br /> {{Succession box|title=[[Land speed record|FIA Outright World Land Speed Record holder]] (1&amp;nbsp;mile) |before=ThrustSSC&lt;br /&gt;{{nobold|{{small|714.144 MPH, 1,149.303 Km/h&lt;br /&gt;set by [[Andy Green (RAF officer)|Andy Green]], on 25 September 1997.}}}}|after=Incumbent|years=763.035 MPH,&lt;br /&gt;1,227.985 Km/h&lt;br /&gt;set by [[Andy Green (RAF officer)|Andy Green]], on 15 October 1997.}}<br /> {{S-end}}<br /> <br /> {{Thrust project}}<br /> {{Black Rock Desert|brdcat=History}}<br /> {{Authority control}}<br /> <br /> [[Category:Jet land speed record cars]]<br /> [[Category:1997 in science]]<br /> [[Category:1997 in the United States]]<br /> [[Category:Black Rock Desert]]<br /> [[Category:Collection of the Coventry Transport Museum]]<br /> [[Category:1997 in sports in Nevada]]<br /> [[Category:Streamliner cars]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Template_talk:Discrimination_sidebar&diff=1246979299 Template talk:Discrimination sidebar 2024-09-22T04:41:23Z <p>AmrAlWatan: /* Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? */ Reply</p> <hr /> <div>{{User:MiszaBot/config <br /> | archive = Template talk:Discrimination sidebar/Archive %(counter)d<br /> | algo = old(60d)<br /> | counter = 2<br /> | maxarchivesize = 100K<br /> | minthreadsleft = 3<br /> | minthreadstoarchive = 1<br /> | archiveheader = {{talkarchivenav}}<br /> }}<br /> {{WikiProject banner shell|<br /> {{WikiProject Discrimination}}<br /> }}<br /> {{archive box|auto=yes}}<br /> __TOC__<br /> <br /> == Anti-SMS/MMS user sentiment? ==<br /> [[IMessage#Anti-SMS/MMS_user_sentiment]], going on the news you can find tons of articles about this, from verified sources. Not a page but verifiable. &lt;!-- Template:Unsigned --&gt;&lt;small class=&quot;autosigned&quot;&gt;—&amp;nbsp;Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User: 2603:8001:8400:dc34:c081:5d75:1d83:4ba| 2603:8001:8400:dc34:c081:5d75:1d83:4ba]] ([[User talk: 2603:8001:8400:dc34:c081:5d75:1d83:4ba#top|talk]] • [[Special:Contributions/ 2603:8001:8400:dc34:c081:5d75:1d83:4ba|contribs]]) &lt;/small&gt;<br /> <br /> == Separate [[Discrimination based on skin tone]] of (Race/Ethnicity) ==<br /> <br /> The most [[Discrimination based on skin tone]] made by society is made betwwe people of same ethnicity and race, in such cases of Africa, East Asia, Middle Age Europe, Victorian Era. [[User:Harry Cousins|Harry Cousins]] ([[User talk:Harry Cousins|talk]]) 19:52, 6 June 2024 (UTC).<br /> <br /> == Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? ==<br /> <br /> If we're going by technical definition, Israeli is a nationality while Zionism is a political belief. One could argue that Israeli isn't a nationality as per [https://versa.cardozo.yu.edu/opinions/ornan-v-ministry-interior| Ornan v. Ministry of the Interior] but even if that were the case, discrimination against any person living in Israel would still not necessarily be anti-Zionism. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 17:51, 20 September 2024 (UTC)<br /> <br /> :It seems no one discussed it yet. The Ethnic/National section of {{tp|Discrimination}} is highly policed by editors, I don't know how that passed. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 19:49, 20 September 2024 (UTC)<br /> ::Wait I just realized that [[Anti-israeli]] redirects to [[Anti-zionism]]. And for whatever reason, [[Anti-Israeli]] (with a capital I) links to a disambig page? A page talking about anti-Israeli sentiment doesn't even exist.<br /> ::Holy hell! [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 02:27, 21 September 2024 (UTC)<br /> :::{{tq|“[[Anti-israeli]] redirects to [[Anti-zionism]].”}} Corrected now. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:55, 21 September 2024 (UTC)<br /> ::And just because something is well-policed doesn’t mean it is policed well… &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:58, 21 September 2024 (UTC)<br /> :::First of all, thanks for the redirect edit above.<br /> :::Second, I agree with this statement. What do you suggest we do? [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 03:47, 21 September 2024 (UTC)<br /> ::::It's a bit confusing that the link actually is at [[Template:Discrimination]] and only transcluded here. The template is used in the footer of [[Anti-Zionism]], so the article should remain linked from here (unless somebody wants to start a possibly endless discussion at Talk:Anti-Zionism). But I agree that it is confusing, so I moved it to &quot;Jewish&quot;. But I'm not sure if that's a really good solution. If anybody has a better (or less bad) idea, feel free to fix. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:42, 21 September 2024 (UTC)<br /> :::::Thank you for your edit!<br /> :::::There's a more pressing matter at hand, in my opinion: [https://www.pewresearch.org/religion/2016/03/08/identity/#:~:text=When%20asked%20whether%20they%20would%20describe%20themselves%20as%20Jewish%20first%20or%20Israeli%20first%2C%20a%20plurality%20of%20Israeli%20Jews%20(46%25)%20say%20they%20are%20Jewish%20first.%20Roughly%20a%20third%20(35%25)%20say%20they%20are%20Israeli%20first%2C%20while%2020%25%20do%20not%20give%20a%20clear%20answer%20either%20way.17| Back in 2010, 46% of Israeli Jews identified as &quot;Jewish&quot; ''before'' &quot;Israeli&quot;], and I doubt that an Arab living in Israel would identify as &quot;Israeli&quot; (although I could be wrong). Do we need an article about anti-Israeli sentiment? Does &quot;Israeli&quot; even exist? Also, where do I make this topic more... known? I'm a little new to this Wikipedia stuff so I'd like to get some more opinions, especially from actual Israelis. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:19, 21 September 2024 (UTC)<br /> ::::::[[:de:Special:Diff/245786241|German Wikipedia had an article on anti-Israelism]], but it got redirected. I noticed the articles [[New antisemitism]] and [[Three Ds of antisemitism]] talk about it, so some of their content can be reused. I couldn't find an existing article in another Wikipedia, such as Hebrew Wikipedia. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 00:45, 22 September 2024 (UTC)<br /> :::::::I think Wikipedia beat us to the punch. The [[Israelis]] article does not mention anything about it being a unique identity, only that it describes &quot;citizens and nationals of the State of Israel&quot;. I'll take this to [[WP:VP]] and see what they think. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 04:41, 22 September 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=User_talk:AmrAlWatan&diff=1246978819 User talk:AmrAlWatan 2024-09-22T04:35:18Z <p>AmrAlWatan: /* Introduction to contentious topics */ Reply</p> <hr /> <div>== Question for administrator ==<br /> {{Admin help|answered=yes}}<br /> Hello, admins. I just made this account but this is actually my second account, I courtesy-vanished the first one. I guess I changed my mind about coming back to Wikipedia.<br /> <br /> If it's acceptable, I would like to link the old account and the new account. I want to do this so I can &quot;claim&quot; both accounts as my own. Neither account has any edits (except for this request for admin help).<br /> <br /> Also, is it possible to claim an edit as mine? My IP is currently floating around Wikipedia and I would like to avoid that.<br /> <br /> If any of these are a big problem, I apologize; I'm a little new to this. Thanks!<br /> --[[User:AmrAlWatan|AmrAlWatan]] ([[User talk:AmrAlWatan#top|talk]]) 22:35, 19 December 2023 (UTC)<br /> :It doesn't require an administrator action for you to admit that a prior account was yours. That's the most that can be done, there is no way to reassign the edits of another account to your current one. [[User:331dot|331dot]] ([[User talk:331dot|talk]]) 23:21, 19 December 2023 (UTC)<br /> ::Oh, okay then. Thanks. [[User:AmrAlWatan|AmrAlWatan]] ([[User talk:AmrAlWatan#top|talk]]) 23:25, 19 December 2023 (UTC)<br /> <br /> == Introduction to contentious topics ==<br /> {{ivmbox | image = Commons-emblem-notice.svg |imagesize=50px | bg = #E5F8FF | text = You have recently edited a page related to '''the [[Arab–Israeli conflict]]''', a topic designated as '''[[WP:AC/CT|contentious]]'''. This is a brief introduction to contentious topics and &lt;em&gt;does &lt;strong&gt;not&lt;/strong&gt; imply that there are any issues with your editing&lt;/em&gt;.<br /> <br /> A special set of rules applies to certain topic areas, which are referred to as ''contentious topics''. These are specially designated topics that tend to attract more persistent disruptive editing than the rest of the project and have been designated as contentious topics by the Arbitration Committee. When editing a contentious topic, Wikipedia’s norms and policies are more strictly enforced, and Wikipedia administrators have special powers in order to reduce disruption to the project. <br /> <br /> Within contentious topics, editors should edit &lt;strong&gt;carefully&lt;/strong&gt; and &lt;strong&gt;constructively&lt;/strong&gt;, refrain from disrupting the encyclopedia, and:<br /> *adhere to the purposes of Wikipedia;<br /> *comply with all applicable policies and guidelines;<br /> *follow editorial and behavioural best practice;<br /> *comply with any page restrictions in force within the area of conflict; and<br /> *refrain from gaming the system.<br /> <br /> &lt;p&gt;Additionally, you must be logged-in, have [[WP:ECR|500 edits and an account age of 30 days]], and are not allowed to make more than 1 revert within 24 hours on a page within this topic.&lt;/p&gt;&lt;p&gt;Editors are advised to err on the side of caution if unsure whether making a particular edit is consistent with these expectations. If you have any questions about contentious topics ''procedures'' you may ask them at the [[WT:AC/C|arbitration clerks' noticeboard]] or you may learn more about this contentious topic [[Wikipedia:Arbitration/Index/Palestine-Israel articles|here]]. You may also choose to note which contentious topics you know about by using the {{tl|Ctopics/aware}} template. &lt;/p&gt;}}&lt;!-- Derived from Template:Contentious topics/alert/first --&gt; [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 01:16, 22 September 2024 (UTC)<br /> <br /> :Thanks for the guidelines! [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 04:35, 22 September 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Talk:2024_Lebanon_pager_explosions&diff=1246912758 Talk:2024 Lebanon pager explosions 2024-09-21T20:27:14Z <p>AmrAlWatan: /* Brace yourselves */ Reply</p> <hr /> <div>{{Talk header}}<br /> {{contentious topics/talk notice|a-i}}<br /> {{ITN talk|18 September|2024|oldid=1246315815}}<br /> {{WikiProject banner shell |class=C |collapsed=yes |1=<br /> {{WikiProject Computer Security|importance=Low}}<br /> {{WikiProject Disaster management |importance=Low}}<br /> {{WikiProject Explosives |importance=Low}}<br /> {{WikiProject Israel |importance=Low}}<br /> {{WikiProject Lebanon |importance=Low}}<br /> {{WikiProject Military history |Aviation=y |Middle-Eastern=y |Post-Cold-War=y |b1=no |b2=no |b3=yes |b4=yes |b5=yes}}<br /> {{WikiProject Syria |importance=Low}}<br /> {{WikiProject Telecommunications |importance=Low}}<br /> }}<br /> {{User:MiszaBot/config<br /> |archiveheader = {{talkarchivenav}}<br /> |maxarchivesize = 250K<br /> |counter = 1<br /> |minthreadsleft = 4<br /> |minthreadstoarchive = 1<br /> |algo = old(4d)<br /> |archive = Talk:2024 Lebanon pager explosions/Archive %(counter)d<br /> }}<br /> {{old move|date=17 September 2024|destination=2024 Lebanon–Syria pager explosions|result=not moved|link=Special:Permalink/1246569339#Requested move 17 September 2024}}<br /> <br /> == A few points ==<br /> <br /> First of all, some of the English language sources that I've reviewed do not state that ONLY Hezbollah militants were injured. Secondly, the &quot;Background&quot; section contains multiple past attacks involving Hezbollah, Lebanon and Israel, while many of the sources have nothing to do with the pager explosions (not including the defense official issue). This is likely a violation of [[WP:SYNTH]], where editors try to connect multiple events together because they believe the events are related even when no reliable source made a connection. [[User:Nythar|&lt;span style=&quot;font-family:Papyrus; color:#36454f;&quot;&gt;'''Nythar'''&lt;/span&gt;]] ([[User talk:Nythar|💬]]'''-'''[[Special:Contributions/Nythar|🍀]]) 15:07, 17 September 2024 (UTC)<br /> <br /> :There is currently no indication that [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246205520 the car explosion in Syria] had anything to do with the pager explosions in Lebanon. [[User:Nythar|&lt;span style=&quot;font-family:Papyrus; color:#36454f;&quot;&gt;'''Nythar'''&lt;/span&gt;]] ([[User talk:Nythar|💬]]'''-'''[[Special:Contributions/Nythar|🍀]]) 15:20, 17 September 2024 (UTC)<br /> ::Agree with both. 1. This is isolated to lebanon and 2. apparently Iran's ambassador was also wounded, along with civilians.[[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 03:23, 18 September 2024 (UTC)<br /> <br /> ==Death of a child==<br /> *Aside from the fact that civilians were injured, we also know that a girl was killed[https://www.reuters.com/world/middle-east/dozens-hezbollah-members-wounded-lebanon-when-pagers-exploded-sources-witnesses-2024-09-17/]. But this keeps getting removed. Why? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:21, 17 September 2024 (UTC)<br /> **ABC News says[https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464#:~:text=BEIRUT%20%2D%2D%20Pagers%20used%20by,wounding%20several%20thousand%2C%20officials%20said.] &quot;killing at least nine people – including an 8-year-old girl -- and wounding several thousand, officials said.&quot; So it doesn't seem like only a Hezbollah claim. <br /> **We also have: &quot;{{tq|The 10-year-old daughter of a Hezbollah member was killed in Lebanon's east when his pager exploded on Tuesday, her family and a source close to the group said. &quot;A 10-year-old girl was martyred in the Bekaa Valley after her father's pager exploded while he was next to her,&quot; her relatives told AFP.&quot;}}&quot; So we seem to have sufficient confirmation.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 20:27, 17 September 2024 (UTC)<br /> ** AP confirmed the death of an 8-year-old girl: [https://apnews.com/live/lebanon-syria-pagers-hezbollah-updates#00000192-0133-d78d-a79f-3dff2bfb0000 At least 9 people killed in pager explosions]<br /> * I see claims above of 8-year old, 9-year old, and 10-year old, with no reliable source. There's not enough substance here to put it in the article.<br /> ::How is AP now a reliable source? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:37, 18 September 2024 (UTC)<br /> ::If sources agree that a child died and disagree on the age, it is still enough to include. --[[User:Super Goku V|Super Goku V]] ([[User talk:Super Goku V|talk]]) 20:29, 18 September 2024 (UTC)<br /> :::Yes, it can be mentioned even if we can't confirm her age. Just say, &quot;a girl aged 8–10&quot;. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 11:54, 19 September 2024 (UTC)<br /> * At what point (under Casualties) do we just say &quot;including children&quot;? I see reports of an 8-, 9-, 10-, and 11-year-old killed. I don't think we need to list each—and it isn't always abundantly clear whether these are different children; the &quot;daughter of a Hezbollah member&quot;, for example, has been cited as various ages, so a source stating an 8-year-old girl died could easily be referring to the same child but with an erroneous age. And to be clear: this belongs in the Casualties section, not the infobox. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 21:15, 19 September 2024 (UTC)<br /> *:I agree we don't need to mention them individually, we should just say &quot;including 3 children&quot; in the infobox. The &quot;daughter of Hezbollah member&quot; might be useful to the reader as it explains how the child was killed/why they happened to be close to an exploding device.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:46, 21 September 2024 (UTC)<br /> *:I'm happy with &quot;including children&quot;, though I think &quot;including at least three children&quot; with the option to update as more info comes in is better. The first is more future-proof, but the second is more accurate. I '''strongly object''' to &quot;child of a Hezbollah member&quot;, as it's [[WP:BIAS]]/[[WP:TE]], victim blaming and unnecessary (the article already makes it abundantly clear who the intended targets were). [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 08:23, 21 September 2024 (UTC)<br /> <br /> {{ping|Vice regent|}},{{ping|Super Goku V}},{{ping|Lewisguile}},{{ping|GhostOfNoMan}}<br /> Editors might like to note that ''[[three]]'' children were killed on 18 September 2024. As reported in Lebanon in the French-language daily newspaper [[L'Orient-Le Jour]]. Here a link for easy accessibility and convenience to its English-language edition &quot;L'Orient Today&quot;: <br /> <br /> *&quot;''[https://today.lorientlejour.com/article/1427494/after-pager-explosions-hezbollah-announces-death-of-10-fighters-vows-to-continue-operations-day-348-of-the-gaza-war.html At least 14 dead and over 450 injured in new explosions of communication devices across Lebanon: Day 348 of the Gaza war'' - 10:28 Beirut Time]&quot;, [[L'Orient-Le Jour|L'Orient Today]], 18 September 2024 - [L'Orient's editorial stance: &quot;a fierce line against Hezbollah&quot;/ per our enWP article]<br /> <br /> Please, note the time: &quot;10:28 Beirut Time&quot;, this was before the &quot;Second wave&quot;.--[[Special:Contributions/91.54.12.244|91.54.12.244]] ([[User talk:91.54.12.244|talk]]) 07:02, 21 September 2024 (UTC)<br /> <br /> == Requested move 17 September 2024 ==<br /> <br /> &lt;div class=&quot;boilerplate mw-archivedtalk&quot; style=&quot;background-color: var(--background-color-success-subtle, #efe); color: var(--color-base, #000); margin: 0; padding: 0 10px 0 10px; border: 1px dotted var(--border-color-subtle, #AAAAAA);&quot;&gt;&lt;!-- Template:RM top --&gt;<br /> :''The following is a closed discussion of a [[Wikipedia:Requested moves|requested move]]. &lt;span style=&quot;color: var(--color-error, red);&quot;&gt;'''Please do not modify it.'''&lt;/span&gt; Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a [[Wikipedia:move review|move review]] after discussing it on the closer's talk page. No further edits should be made to this discussion.''<br /> <br /> The result of the move request was: '''not moved.''' Editors found consensus against including Syria in the title, given that the vast majority of the explosions occurred in Lebanon.<br /> <br /> Several other suggestions for changes to the title were made, including replacing &quot;Lebanon&quot; with &quot;Hezbollah&quot; (which had general, although not universal, support among those who commented on it), replacing &quot;pager&quot; with &quot;communications&quot; or &quot;electronics&quot;, and replacing &quot;explosions&quot; with &quot;attack(s)&quot;. The discussion about these was too lost in the shuffle to produce a clear consensus, but there is no prejudice against a renomination focusing on them. For organizational purposes, I would suggest that any future RM be split into sections so that each change can be considered independently. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 20:28, 19 September 2024 (UTC)<br /> ----<br /> <br /> [[:2024 Lebanon pager explosions]] → {{no redirect|2024 Lebanon–Syria pager explosions}} – Reports on pager explosions in Syria with multiple confirmed deaths: [https://www.timesofisrael.com/liveblog_entry/report-pager-explosion-attack-killed-7-in-syria/ Times of Israel] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 16:27, 17 September 2024 (UTC)<br /> :'''Oppose''' – It appears that most sources are focusing on Lebanon as this was the primary site of the explosion, with significantly less in Syria. [[User:Nice4What|Nice4What]] ([[User talk:Nice4What|talk]] · [[Special:Contributions/Nice4What|contribs]]) – &lt;small&gt;([[Help:Notifications/Thanks|Thanks]] &lt;span style=&quot;color:#4dac8b;&quot;&gt;♥&lt;/span&gt;)&lt;/small&gt; 18:04, 17 September 2024 (UTC)<br /> :'''Oppose''' – it appears the overwhelming majority of injuries took place inside Lebanon. Reliable sources report 3,000 injuries in Lebanon, and only 14 in Syria ([https://www.bbc.com/news/live/cwyl9048gx8t BBC]). These numbers may change, but as it stands this seems primarily a Lebanese event – which is exactly how it's being discussed and headlined in most reliable sources. Including Syria in the infobox and lead is enough, IMHO. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:18, 17 September 2024 (UTC)<br /> :'''Neutral''' – I would propose a rename to 2024 Hezbollah pager explosions (or similar), since that seems to be the central association between the explosions. Nearly half of those killed were in Syria. Here's an example of the BBC using the name &quot;Hezbollah pager explosions&quot; https://www.bbc.co.uk/news/articles/cz04m913m49o [[User:Eastwood Park and strabane|Eastwood Park and strabane]] ([[User talk:Eastwood Park and strabane|talk]]) 18:38, 17 September 2024 (UTC)<br /> :'''Oppose''' - I tend to agree with GhostOfNoMan; the overwhelming majority of this incident happened within Lebanon. [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 18:49, 17 September 2024 (UTC)<br /> <br /> : It should be renamed [[2024 Hezbollah pager explosions]] because it were Hezbollah's pagers that exploded (not restricting geographic range). '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 19:01, 17 September 2024 (UTC)<br /> ::That's a '''good idea''' [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 04:56, 18 September 2024 (UTC)<br /> ::I very much '''support''' this. [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 07:40, 18 September 2024 (UTC)<br /> ::'''Support''' 2024 Hezbollah pager explosions, per MathKnight and Eastwood Park and strabane. - [[User:Sebbog13|Sebbog13]] ([[User talk:Sebbog13|talk]]) 14:51, 18 September 2024 (UTC)<br /> :&lt;s&gt;'''Support''' - Although the majority of the explosions occurred in Lebanon, the number of explosions in Syria was more than a handful (so far it's in the double-digits), and (as of this writing) the death toll in Syria is similar to the death toll in Lebanon. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:03, 17 September 2024 (UTC)&lt;/s&gt;<br /> :Changing my !vote in light of recent developments: to '''rename''' to [[Coordinated attacks on Hezbollah's mobile communication systems]].<br /> :#No need to disambiguate with the year, since it's so unique<br /> :#Covers both the pagers and walkie talkies<br /> :#Covers all geographic locations of the explosions.<br /> :[[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:26, 18 September 2024 (UTC)<br /> *'''Oppose''' Jerusalem Post reports that &quot;operatives&quot; are also wounded in Iraq ([https://www.jpost.com/breaking-news/article-820536 link]). [[User:Thuresson|Thuresson]] ([[User talk:Thuresson|talk]]) 19:14, 17 September 2024 (UTC)<br /> *:The Jerusalem Post does not report a specific number of explosions in Iraq, nor any injuries or deaths in Iraq. Therefore, I would treat all information about explosions in Iraq as &quot;unconfirmed&quot; until we get more specific information. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:35, 17 September 2024 (UTC)<br /> <br /> :'''Oppose''' - There are relatively fewer mentions of explosions in Syria in the media and the target remains Lebanese Hezbollah (not to be confused with Iraqi Hezbollah). The fact that Lebanese Hezbollah has a presence in Syria and as such some pager explosions also happened in Syria, is insignificant and likely a coincidence caused by the explosions being indiscriminate. [[User:RisingTzar|RisingTzar]] ([[User talk:RisingTzar|talk]]) 19:48, 17 September 2024 (UTC)<br /> :'''Strong oppose''' for this proposed title; the overwhelming majority of the pagers were in Lebanon, as RS coverage has proven. I '''strongly support''' this article's move to the title of '''2024 Lebanon pagers attack'''; this is a [[Israel and state-sponsored terrorism|state-terrorist attack]], not an &quot;explosion.&quot; [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 20:00, 17 September 2024 (UTC)<br /> ::@[[User:Makeandtoss|Makeandtoss]] Apart from Twitter who else is calling it a state-terrorist attack? [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 20:05, 17 September 2024 (UTC)<br /> :::Scholars will eventually describe it for what it is, a state-terrorist attack. Aside from the description, the proposed title of '''2024 Lebanon pagers attack''' is currently supported by RS: [https://www.thenationalnews.com/news/mena/2024/09/17/what-we-know-about-the-pager-attacks-on-hezbollah/ ] [https://news.sky.com/video/saudi-ambassador-to-uk-on-the-hezbollah-pager-attack-13216866 ] [https://edition.cnn.com/world/live-news/lebanon-pagers-attack-hezbollah/index.html ] [https://www.nytimes.com/live/2024/09/17/world/israel-hamas-war-news ] [https://www.al-monitor.com/originals/2024/09/lebanon-least-11-killed-4000-injured-suspected-israeli-pager-attack-against ] [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 20:16, 17 September 2024 (UTC)<br /> ::::[[WP:CRYSTALBALL]]. We don’t go off of what you or anyone here thinks will “eventually” happen. If you’re going to continue calling it a “terrorist attack” here that shows you don’t want to contribute in good faith but only to push your POV. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 20:42, 17 September 2024 (UTC)<br /> :::::No one said we will or we should; I clearly and explicitly differentiated between the descriptor (terrorist attack), and the title (attack); the latter is the topic of discussion here. As for the lack of assumption of good faith and the ad hominem, I will not respond to that. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 21:02, 17 September 2024 (UTC)<br /> ::::::I am wary of titles with the word 'attack' in them because it is not always clear if the subject was attacked, or was doing the attacking; explosions rings more like the former. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 14:44, 18 September 2024 (UTC)<br /> ::::::See my comment below, where I suggest using both terms. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 02:34, 19 September 2024 (UTC)<br /> ::::Here are more RS that use the word &quot;attack&quot;: [https://www.theguardian.com/world/2024/sep/18/hezbollah-pager-explosion-lebanon-israel-gold-apollo Guardian],[https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions Axios], [https://www.wsj.com/world/middle-east/hundreds-of-hezbollah-operatives-pagers-explode-in-apparent-attack-across-lebanon-cf31cad4 WSJ].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:23, 18 September 2024 (UTC)<br /> :'''Oppose proposed title''', would support a title similar to ''2024 Hezbollah pager explosions'' to remove the country (since it occurred in at least 2 countries) as recommended above, but there’s unlikely to be enough emphasis on that proposed title here to prevent another RM from being necessary for that title specifically. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 20:44, 17 September 2024 (UTC)<br /> ::Support this. [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 07:42, 18 September 2024 (UTC)<br /> *'''Oppose''' proposed title, it should probably be something along the lines of '''2024 Hezbollah pager explosions''' [[User:Scu ba|&lt;span style=&quot;color: red&quot;&gt;'''Scu'''&lt;/span&gt;]][[User talk:Scu ba|&lt;span style=&quot;color:blue&quot;&gt;ba&lt;/span&gt;]] 21:05, 17 September 2024 (UTC)<br /> *'''Support''' the title as it accurately reflects the countries where this took place. Also support calling this &quot;attack&quot; as [[WP:CONSISTENT]] with other events in this conflict: [[Nabatieh attack]], [[Majdal Shams attack]] etc.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:24, 17 September 2024 (UTC)<br /> *'''Oppose''' and second other suggestions of '''2024 Hezbollah pager explosions''', a simple descriptive title that avoids this particular controversy. [[User:LjL|LjL]] ([[User talk:LjL|talk]]) 01:35, 18 September 2024 (UTC)<br /> *:Oppose &quot;2024 Hezbollah pager explosions&quot; as there is significant evidence that civilians unaffiliated with Hezbollah were killed and wounded in the attack.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:05, 18 September 2024 (UTC)<br /> *:*The devices doing the exploding are Hezbollah pagers. There is generally significant evidence of collateral damage in targeted attacks, that doesn't mean we need to use vague titles. '''[[User:5225C|5225&lt;sub&gt;C&lt;/sub&gt;]]'''&amp;nbsp;([[User_talk:5225C|talk]]&amp;nbsp;&amp;bull;&amp;nbsp;[[Special:Contributions/5225C|contributions]]) 05:07, 18 September 2024 (UTC)<br /> *:*:Whether this is a targeted attack at all is disputed by some RS. Many have called it &quot;indiscriminate&quot;[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack]. Pagers belonging to healthcare workers might also be affected[https://www.bbc.co.uk/news/articles/cz04m913m49o].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:20, 18 September 2024 (UTC)<br /> *'''Support''' Some mainstream outlets may have got it wrong that only Lebanon was targeted. Syria was targeted too. [[User:Dympies|Dympies]] ([[User talk:Dympies|talk]]) 01:55, 18 September 2024 (UTC)<br /> * '''Oppose''' as '''2024 Hezbollah pager explosions''' is a better title, though this suggested title is better than the current one. [[User:Raskuly|Raskuly]] ([[User talk:Raskuly|talk]]) 03:43, 18 September 2024 (UTC)<br /> *'''Support''' No reason to exclude Syria from the title. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 03:47, 18 September 2024 (UTC)<br /> *:Probably something like &quot;mobile device explosions&quot; now that handheld radios are involved. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 05:28, 19 September 2024 (UTC)<br /> *'''Oppose.''' [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 05:14, 18 September 2024 (UTC)<br /> * '''Oppose''', as Syria wasn't affected as nearly severe as Lebanon. — [[User:-kgoodluck-|&lt;span style=&quot;white-space: nowrap; background: #36C; color: white; padding: 3px; box-shadow: 0 3px 3px 0 rgba(0,0,0,0.2); font-family: Verdana&quot;&gt;-kgoodluck-&lt;/span&gt;]] /// [[User_talk:-kgoodluck-|✉️]] 05:14, 18 September 2024 (UTC)<br /> *'''Oppose''': It should be named '''2024 Hezbollah pager explosions''', the attack was not specifically targeted at Lebanon or Syria geographically or governmentally, it was targeted at Hezbollah, some of them just happened to also be in Syria.[[User:MarkiPoli|MarkiPoli]] ([[User talk:MarkiPoli|talk]]) 06:36, 18 September 2024 (UTC)<br /> *:Per recent developments regarding exploding walkie-talkies, I would also support '''2024 Hezbollah wireless device explosions'''. [[User:MarkiPoli|&amp;#32;MarkiPoli]] ([[User talk:MarkiPoli|talk]]) 14:58, 18 September 2024 (UTC)<br /> *{{Comment}} - I '''oppose''' renaming to '''2024 Hezbollah pager explosions''' per [[:User:Vice_regent|VR]]. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 07:38, 18 September 2024 (UTC)<br /> * '''Oppose''' for simplicity and clarity. The event overwhelmingly affected Lebanon more than Syria. --[[User:Deeday-UK|Deeday-UK]] ([[User talk:Deeday-UK|talk]]) 08:19, 18 September 2024 (UTC)<br /> <br /> :* '''Oppose''' and second other proposals to rename this to '''2024 Hezbollah pager explosions'''. While there were explosions in Syria and Iraq, this batch of pagers were ordered specifically for Hezbollah operations and handed out to Hezbollah members annd involved officials.<br /> :[[User:Amayorov|Amayorov]] ([[User talk:Amayorov|talk]]) 09:41, 18 September 2024 (UTC)<br /> *'''Oppose''' moving to [[2024 Lebanon pager explosions]]. '''Support''' something like [[2024 Hezbollah pager attack]], which reflects the targeted nature of the incident and focuses on Hezbollah as the primary entity affected while acknowledging the broader implications of the attack beyond just Lebanon. [[User:Mooonswimmer|Mooonswimmer]] 11:01, 18 September 2024 (UTC)<br /> *:'''Comment:''' <br /> *:19 Islamic Revolutionary Guard Corps (IRGC) members were killed after their pagers had exploded in Deir ez-Zur in eastern Syria, Saudi news source Al-Hadath reported Wednesday afternoon. (''[https://www.jpost.com/breaking-news/article-820674 The Jerusalem Post]'')<br /> *:&quot;15 people killed on September 17 across Syria&quot; ([https://www.syriahr.com/en/344248/ Syrian Observatory For Human Rights]) [[User:Mooonswimmer|Mooonswimmer]] 14:02, 18 September 2024 (UTC)<br /> *'''Oppose''' requested move as not very concise; suggest move to &lt;s&gt;[[Hezbollah pager explosions]]&lt;/s&gt; per reliable sources. I don't see why the date qualifier is needed {{mdash}} was there ever another co-ordinated Hezbollah ''pager'' attack? Even if IRGC was also affected, it is because they were acting in support of Hezbollah; i.e. they were not systematically attacked nor the main target. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 14:35, 18 September 2024 (UTC)<br /> :*Reaffirming my preference below for [[Lebanon exploding electronic device attacks]] after re-reading this discussion. See AP: [https://apnews.com/article/israel-lebanon-exploding-devices-hezbollah-mideast-ab2436cf5bae5e2fe2dddb293671a0ac &quot;... fears of a greater war rise after hundreds of electronic devices exploded in Lebanon ...&quot;] Reports suggest not only pagers are involved but an array of other electronic devices including [https://www.msn.com/en-us/news/other/more-devices-exploding-across-lebanon-what-s-happening/ar-AA1qNBXH walkie talkies, solar panels, laptops, and radios]. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 12:10, 19 September 2024 (UTC)<br /> *'''Support''' [[2024 Hezbollah wireless device explosions]] — Per recent developments. &lt;span style=&quot;font-family: monospace;&quot;&gt;[[User talk:ElijahPepe|elijahpepe@wikipedia]] (he/him)&lt;/span&gt; 14:42, 18 September 2024 (UTC)<br /> <br /> :'''Support ''' [[2024 Hezbollah wireless device explosions]] or [[2024 Hezbollah communication device explosions]] per the recent developments. [https://www.arabnews.com/node/2571898/middle-east Arab News] [https://www.theguardian.com/world/live/2024/sep/18/middle-east-crisis-live-hezbollah-pager-explosion-lebanon-irael-iran-latest-updates The Guardian] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 14:51, 18 September 2024 (UTC)<br /> ::But few sources are calling it &quot;wireless device explosions&quot;, they are instead referring to the second wave as &quot;walkie-talkies&quot;[https://www.theguardian.com/world/2024/sep/18/explosions-linked-to-walkie-talkies-deaths-lebanon] or &quot;handheld radios&quot;[https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/]. Maybe [[September 2024 Lebanon explosions]]?'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 15:23, 18 September 2024 (UTC)<br /> :::There are now reports of solar systems exploding[https://abcnews.go.com/International/wireStory/lebanons-official-news-agency-reports-home-solar-energy-113809042] in homes.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:17, 18 September 2024 (UTC)<br /> <br /> :'''Support new title; &quot;2024 Hezbollah pager explosions&quot;''' It's clear these attacks are targeting a group and not a country. [[User:Completely Random Guy|Completely Random Guy]] ([[User talk:Completely Random Guy|talk]]) 15:29, 18 September 2024 (UTC)<br /> *'''Comment''' Explosions of different devices (mostly communication devices) are now being reported. It might be ideal to wait until the reports are more concrete, as I think one page covering both incidents would make more sense, and a different title would be needed to accurately reflect the subject. [[User:Mooonswimmer|Mooonswimmer]] 15:41, 18 September 2024 (UTC)<br /> <br /> :'''Oppose''' It occurred on a larger scale in Lebanon and was directed at Hezbollah, which is headquartered there. [[User:EpicAdventurer|EpicAdventurer]] ([[User talk:EpicAdventurer|talk]]) 16:27, 18 September 2024 (UTC)<br /> :'''Oppose and it should instead be renamed to &lt;s&gt;[[2024 Lebanon pager attack]]&lt;/s&gt; [[Lebanon electronics attack]] (with or without year)''', as [[WP:RS]] are stating that Israel was the active perpetrator of this attack. Using the word explosions in the article title is akin to renaming the [[September 11 attacks]] article to &quot;September 11 explosions.&quot; [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:39, 18 September 2024 (UTC)<br /> *'''Oppose''', instead '''Support''' something similar to [[Lebanon electronics attacks]]. Date qualifier is not needed since this is the first time an attack has occurred through such a vector. Electronics due to recent developments of various other devices, including walkie talkies, radios, and solar systems, exploding.[https://www.nytimes.com/live/2024/09/18/world/israel-hezbollah-gaza-hamas][https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/][https://www.theguardian.com/world/2024/sep/18/explosions-linked-to-walkie-talkies-deaths-lebanon] Attacks per Makeandtoss and JasonMacker. RS describe the events as an attack by Israel.[https://www.cnn.com/2024/09/17/business/pagers-cell-phones-batteries/index.html][https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions][https://www.theguardian.com/us-news/2024/sep/17/exploding-pager-attack-in-lebanon-is-another-blow-for-us-peace-hopes][https://www.reuters.com/world/middle-east/pager-attack-threw-hezbollah-into-disarray-2024-09-18/][https://www.engadget.com/mobile/pagers-explode-simultaneously-in-hundreds-of-hezbollah-members-pockets-190304565.html] Articles with explosion in the title are typically limited to accidents such as the [[Halifax Explosion]] or [[2020 Beirut explosion]]. [[User:मल्ल|मल्ल]] ([[User talk:मल्ल|talk]]) 18:41, 18 September 2024 (UTC)<br /> ::I think your suggestion is better than mine and I have updated my comment to reflect that.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 19:01, 18 September 2024 (UTC)<br /> :::I think '''Lebanon electronics attack''' seems like the best title at this time.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 19:39, 18 September 2024 (UTC)<br /> ::::Agreed [[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 21:10, 18 September 2024 (UTC)<br /> ::::{{u|मल्ल}} and {{u|Vice regent}}, this title leaves out Syria. Anyway, the countries of Lebanon and Syria per se were not the intended targets, although that is where the attacks occurred. Your title is a bit ambiguous, as though Lebanon could be the one conducting the electronics attack against another party. I could see maybe &lt;s&gt;[[Attacks on Hezbollah electronic device users]]&lt;/s&gt; (see the redirect [[Attacks on Hezbollah leaders]]). 'Hezbollah' casts a wide net, including fighters, politicians, party members and social workers, whether the latter groups were specifically targeted or not. I believe all reliable sources mention the Hezbollah angle in their reporting. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 21:37, 18 September 2024 (UTC)<br /> :::::Though a little wordy, this seems to be the best suggestion so far. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 22:30, 18 September 2024 (UTC)<br /> :::::Its not about who the target was - which is disputed anyway - but about ''where'' it happened. Can you take a look at [[WP:NCWWW]]? It suggests we name an event by &quot;when, where, what&quot; happened. There &quot;where&quot; is primarily Lebanon.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:20, 18 September 2024 (UTC)<br /> :::::Leaving out Syria in the article's title is fine. [[Vietnam war]] leaves out the fact that the war also took place in Cambodia. The goal of the article title is simply to refer to the primary location of the subject, and in this case its Lebanon. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 00:04, 19 September 2024 (UTC)<br /> ::::::After re-reading WP:NCWWW, I think [[Lebanon exploding electronic device attacks]] might be appropriate. Attacks without some mention of explosions {{mdash}} a term that is highly mentioned in sources {{mdash}} seems a bit vague. Electronic devices do not simply attack people, so exploding in the title is a useful term for this highly unusual and unlikely to be repeated in Lebanon anytime soon event, per [[WP:CRYSTAL]]. Electronic covers solar panels, which as of now seem to have been involved (otherwise, mobile device would be better). See the following sources: <br /> ::::::*https://www.pbs.org/newshour/show/lebanon-rocked-by-2nd-wave-of-exploding-device-attacks-targeting-hezbollah<br /> ::::::*[https://apnews.com/article/lebanon-israel-exploding-pagers-hezbollah-syria-ce6af3c2e6de0a0dddfae48634278288 Lebanon is rocked again by exploding devices as Israel declares a 'new phase' of war]<br /> ::::::*https://www.nbcnews.com/news/world/pager-new-device-explosions-lebanon-hezbollah-rcna171637<br /> ::::::*https://www.reuters.com/world/middle-east/iran-condemns-attacks-lebanon-involving-exploding-communications-devices-2024-09-18/ <br /> ::::::[[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 00:58, 19 September 2024 (UTC)<br /> :::::::Not sure which one between [[Lebanon exploding electronic device attacks]] or [[Lebanon exploding electronics attacks]] sounds better, but I'd support either. [[User:मल्ल|मल्ल]] ([[User talk:मल्ल|talk]]) 16:09, 19 September 2024 (UTC)<br /> *'''Oppose''':The best title suggested so far is '''2024 Hezbollah pager explosions'''. The explosions targeted members of Hezbollah, whether they were in Syria or Lebanon. This is the essence of the event. [[User:DaringDonna|DaringDonna]] ([[User talk:DaringDonna|talk]]) 18:50, 18 September 2024 (UTC)<br /> *:Walkie talkies and other devices have also exploded. See here:<br /> *:[https://www.theguardian.com/world/live/2024/sep/18/middle-east-crisis-live-hezbollah-pager-explosion-lebanon-irael-iran-latest-updates] [[User:David O. Johnson|David O. Johnson]] ([[User talk:David O. Johnson|talk]]) 19:13, 18 September 2024 (UTC)<br /> *::Just came here to say that. &lt;b style=&quot;color: darkblue;&quot;&gt;&amp;#124; &lt;i&gt;[[User:Mk17b|MK17b]]&lt;/i&gt; &amp;#124;&lt;/b&gt; ([[User talk:Mk17b|talk]]) 20:52, 18 September 2024 (UTC)<br /> <br /> * '''Oppose''', per above. It's better to title it as '''2024 Hezbollah pager explosions''', which takes into account both Syria and Lebanon. Mentioning Syria in title is not as important because the explosions were majorly in Lebanon. [[User:Waonderer|Waonderer]] ([[User talk:Waonderer|talk]]) 21:33, 18 September 2024 (UTC)<br /> *'''Oppose''' and instead go for '''electronics explosion attack against Hezbollah''', for a multiple reasons: not all electronics that exploded were wireless (it includes solar panels), it takes into consideration both countries, includes the name of the prime target of the attack, does not include the year because this is unprecedented as far as I'm aware and it makes clear that Hezbollah is not the perpetrator. [[User:PhotographyEdits|PhotographyEdits]] ([[User talk:PhotographyEdits|talk]]) 21:50, 18 September 2024 (UTC)<br /> * '''Comment''': I support a proposed new title of '''&quot; 2024 Hezbollah communication device explosions&quot;'''. The attacks were targeted at the group Hezbollah and not just one specific country. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 22:04, 18 September 2024 (UTC)<br /> *:{{ping|Waonderer|Kind Tennis Fan| PhotographyEdits}} Take a look at [https://www.google.com/search?q=2024+pager+explosions this search results] which shows the title including Lebanon is the [[WP:COMMONNAME]]. We don't select the titles based on [[WP:Original Research|original research]]. Plus it is known that civilians were also targeted by the attack. -- [[User:Mhhossein|&lt;span style=&quot;font-family:Aharoni&quot;&gt;&lt;span style=&quot;color:#002E63&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color:#2E5894&quot;&gt;h&lt;/span&gt;&lt;span style=&quot;color:#318CE7&quot;&gt;hossein&lt;/span&gt;&lt;/span&gt;]] &lt;sup&gt;[[User talk:Mhhossein|&lt;span style=&quot;color:#056608&quot;&gt;'''talk'''&lt;/span&gt;]]&lt;/sup&gt; 09:16, 19 September 2024 (UTC)<br /> <br /> :'''Comment''': I think @[[User:Kind Tennis Fan|Kind Tennis Fan]]'s title is perfect. [[User:FloridaMan21|FloridaMan21]] 22:28, 18 September 2024 (UTC)<br /> *'''Comment''': our naming convention [[WP:NCWWW]] suggests we name things according to &quot;when, where and what&quot;, although sometimes we can drop the &quot;when&quot; if not needed. In this case, the &quot;where&quot; is either &quot;Lebanon&quot; or &quot;Lebanon-Syria&quot; and this is simply undisputed. Replacing the where with &quot;Hezbollah&quot; is problematic for a few reasons:<br /> **If there was a target, then the intended target of the first round of explosions alone is disputed (see [[Talk:2024 Lebanon pager explosions#Target]] below). No one officially claimed responsibility. In the second round of explosions, it becomes even more tenuous to say the solar panel explosions were targeted against Hezbollah.<br /> **Multiple RS have reported that the explosions were not targeted but &quot;indiscriminate&quot;[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack]. <br /> **&quot;Hezbollah device explosions&quot; is ambiguous, as if Hezbollah was the perpetrator, which is false.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:30, 18 September 2024 (UTC)<br /> *:Yes, location is preferred precisely because having an organisation name is always ambiguous as to whether it it subject or object. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 05:17, 19 September 2024 (UTC)<br /> * '''Oppose''' proposed title, but support [[2024 Hezbollah pager explosions]], which is still the [[WP:COMMONNAME]] in the media as of right now. Removing the year is an exception rather than the norm per the naming convention [[WP:NCWWW]], and we lack the historical perspective mentioned in the guideline to have the year removed. Usually we try to keep the year unless the event can easily be described without it, which only a handful of articles for well known world events usually end up qualifying for. [[User:Pilaz|Pilaz]] ([[User talk:Pilaz|talk]]) 00:15, 19 September 2024 (UTC)<br /> *:But [[WP:NCWWW]], the policy you quote, says we should use the ''place'', which would indicate either &quot;Lebanon&quot; or &quot;Lebanon-Syria&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 00:49, 19 September 2024 (UTC)<br /> * '''Oppose''': Very minor spillover of operatives in Syria doesn't justify a name change.[[User:Spilia4|Spilia4]] ([[User talk:Spilia4|talk]]) 00:37, 19 September 2024 (UTC)<br /> * '''Oppose''' this, but also support the alternative of a move to [[2024 Hezbollah pager explosions]] &amp;mdash; [[User:The Anome|The Anome]] ([[User talk:The Anome|talk]]) 03:11, 19 September 2024 (UTC)<br /> * We can dodge the Lebanon vs. Syria question by specifying &quot;Hezbollah&quot; since that was the target, regardless of which country the victims were in. Since the second wave of the attack involved other mobile devices, I suggest changing &quot;pager&quot; to &quot;mobile device.&quot; We don't need a year in the title because it's a unique event. If it happens again we can add a year to disambiguate. Perhaps [[Hezbollah mobile device explosions]] would be most accurate. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 03:34, 19 September 2024 (UTC)<br /> <br /> :'''Oppose:''' The current title is perfectly adequate at this stage, and reflects the natural and recognisable language that people will be searching for. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 05:20, 19 September 2024 (UTC)<br /> :'''Oppose:''' We want people to easily find the page, right? Keep it succinct. There's a case for using the word 'attack' in lieu of explosions. [[User:Oathed|Oathed]] ([[User talk:Oathed|talk]]) 05:30, 19 September 2024 (UTC)<br /> :'''Oppose:''', but support '''2024 Hezbollah pager explosions''' as was suggested by others. [[User:Hogo-2020|Hogo-2020]] ([[User talk:Hogo-2020|talk]]) 06:46, 19 September 2024 (UTC)<br /> :'''Oppose:''' I don't think the title should include other areas since Lebanon was the major target. Had an overview of the comments and realized some users are suggesting to include Hezbollah in the title which I oppose. To prove it, I made a quick search without including Lebanon in my keywords and [https://www.google.com/search?q=2024+pager+explosions the result] is indicating that the tile with Lebanon is the [[WP:COMMONNAME]] in the media. --[[User:Mhhossein|&lt;span style=&quot;font-family:Aharoni&quot;&gt;&lt;span style=&quot;color:#002E63&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color:#2E5894&quot;&gt;h&lt;/span&gt;&lt;span style=&quot;color:#318CE7&quot;&gt;hossein&lt;/span&gt;&lt;/span&gt;]] &lt;sup&gt;[[User talk:Mhhossein|&lt;span style=&quot;color:#056608&quot;&gt;'''talk'''&lt;/span&gt;]]&lt;/sup&gt; 09:11, 19 September 2024 (UTC)<br /> :'''Comment''' pager is outdated. '''Oppose''' inclusion of Syria as it appears Lebanon is primarily affected. [[User:Borgenland|Borgenland]] ([[User talk:Borgenland|talk]]) 09:16, 19 September 2024 (UTC)<br /> :'''Oppose''' – It appears that most sources are focusing on Lebanon as this was the primary site of the explosion, with significantly less in Syria. [[User:Nice4What|Nice4What]] ([[User talk:Nice4What|talk]] · [[Special:Contributions/Nice4What|contribs]]) – &lt;small&gt;([[Help:Notifications/Thanks|Thanks]] &lt;span style=&quot;color:#4dac8b;&quot;&gt;♥&lt;/span&gt;)&lt;/small&gt; 12:57, 19 September 2024 (UTC)<br /> :'''Rename:''' Whilst I initially would've supported the matter in question given the direct correlation of events - hence [[WP:WM]] - it should be acknowledged that the events are somewhat, albeit debatably, distinguished since the first incident extended towards the Syrian region, and thus relating to [[WP:LGL]]. Therefore as an alternative compromise, be it considered that this is renamed [[2024 Hezbollah communications attack]]; Both incidents should be listed with their own respective infoboxes detailed separately. Furthermore, granted that these infiltrations impacted two separate communicative means, the proposed rename should be recognised as an adequate juncture, in contrast with identifying them as two distinct events under a merged or even different article, as per [[WP:MOS]]. [[Special:Contributions/TheRevisionary|TheRevisionary]] ([[User talk:TheRevisionary|talk]]) 13:00, 19 September 2024 (UTC)<br /> *[[Israeli 2024 (exploding) pager attack on Hesbollah]].No geography. The group targeted, the targeter. You don't need anything else.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 13:36, 19 September 2024 (UTC)<br /> *:The first word, &quot;Israeli&quot;, would be a violation of [[WP:NPOV]] because Israel has not acknowledged the attack, and nobody has been able to prove that Israel is the culprit. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 13:40, 19 September 2024 (UTC)<br /> *::That is not what NPOV means. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 14:18, 19 September 2024 (UTC)<br /> *:::Really? About [[WP:PRECISE]]? The article says that Israel is the '''allegeded''' perpetrator. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 15:45, 19 September 2024 (UTC)<br /> *::::Wikipedia articles are not reliable sources. Actual reliable sources are very clear that it was an Israeli attack. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:08, 19 September 2024 (UTC)<br /> *:::::Which &quot;{{tq|reliable sources are very clear that it was an Israeli attack}}&quot;? [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:12, 19 September 2024 (UTC)<br /> *::::::The NY Times for one. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:41, 19 September 2024 (UTC)<br /> *:::::::You may want to go back and re-read the NY Times. Here is [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html/ what it actually says]: &quot;{{tq|Israel has neither confirmed nor denied any role in the explosions, but 12 current and former defense and intelligence officials who were briefed on the attack say the Israelis were behind it.}}&quot; That's not a proof. That's allegations. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:46, 19 September 2024 (UTC)<br /> *::::::::You don’t need Israel’s confirmation for it to be widely reported as being an Israeli operation. We aren’t an organ of the Israeli government, their confirmation or their denial is cute but unimportant. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 19:11, 19 September 2024 (UTC)<br /> *:(e/c) Have all counties/ organisation agreed that Israel was the perpetrator? I can think of one which hasn't. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:42, 19 September 2024 (UTC)<br /> *:There is no evidence of Israeli involvement and most sources continue to only call them the ''alleged'' perpetrator. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 16:01, 19 September 2024 (UTC)<br /> *::No part of that is true. [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html NYTimes: How Israel Built a Modern-Day Trojan Horse: Exploding Pagers]. [https://apnews.com/article/lebanon-israel-hezbollah-pager-explosion-e9493409a0648b846fdcadffdb02d71e AP: An American official, who spoke on the condition of anonymity, said Israel briefed the U.S. on the operation — where small amounts of explosives hidden in the pagers were detonated.] There are a ton of sources that say Israel was behind this, and none disputing it. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:07, 19 September 2024 (UTC)<br /> *'''Oppose''' this title, support [[Israeli pager sabotage attack]]. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 14:17, 19 September 2024 (UTC)<br /> '''Strongly Oppose'''. The title we have came up immediately editors responded to a reports of widespread pager explosions. Since sources could only speculate that was a logical choice. Since the obvious is now documented, and inside intelligence leaks provide a detailed reconstruction of how Israel organized the operation - the New York Times is describing it neutrally as an established fact (Sheera Frenkel, [[Ronen Bergman]] and Hwaida Saad, [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html 'How Israel Built a Modern-Day Trojan Horse: Exploding Pagers,'] [[New York Times]] 18 September 2024) and they are usually extremely cautious, we have no reason to hold the use of the descriptor 'Israeli' in the title. We do so commonly, as in [[Israeli airstrike on the Iranian consulate in Damascus]] and [[2024 Iranian strikes against Israel]]. Even the very wording and its variations - 'Hezbollah pager explosions' - could technically read as pagers, owned by who?, Hezbollah blew up. [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 15:30, 19 September 2024 (UTC)<br /> <br /> *'''Oppose''', and I instead support something along the lines of '''2024 Lebanon electronics attack''' (or replace attack with explosions, electronics with communications) given that &quot;{{tq| Smartphones, solar panels, radios, intercoms and car batteries were amongst other devices that reportedly also exploded on that day.}}&quot; Having the title only include &quot;pagers&quot;, to me, does not seem like it reflects current reliable sources. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 15:26, 19 September 2024 (UTC)<br /> * '''Oppose''' any title without &quot;attack&quot; because [[WP:RS]] has described it as an attack. [https://www.bbc.com/news/live/cwyl9048gx8t] [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/] [https://abcnews.go.com/Technology/wireStory/exploding-device-attacks-dealt-major-crippling-blow-hezbollah-113841163]. I am still unsure about what the rest of the title should be, but I think it should be something along the lines of &quot;2024 ... attacks&quot; or &quot;2024 attacks on ...&quot;. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 16:13, 19 September 2024 (UTC)<br /> <br /> &lt;div style=&quot;padding-left: 1.6em; font-style: italic; border-top: 1px solid #a2a9b1; margin: 0.5em 0; padding-top: 0.5em&quot;&gt;The discussion above is closed. &lt;b style=&quot;color: var(--color-error, red);&quot;&gt;Please do not modify it.&lt;/b&gt; Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.&lt;/div&gt;&lt;!-- from [[Template:Archive bottom]] --&gt;<br /> &lt;/div&gt;&lt;div style=&quot;clear:both;&quot; class=&gt;&lt;/div&gt;<br /> <br /> == Timeline of explosions ==<br /> <br /> Referenced Reuters article states that the explosions lasted for an hour, not simultaneously. [[Special:Contributions/12.196.187.18|12.196.187.18]] ([[User talk:12.196.187.18|talk]]) 17:16, 17 September 2024 (UTC)<br /> *I am sure this will be narrowed down precisely, but the earliest tweet i've seen so far mentioning the explosions was at 13:01 UTC. [https://x.com/FirstbloodH/status/1836027573991551488] / ETA 13:00 [https://x.com/orielishamiller/status/1836027497063825699] --'''[[User:Milowent|Milowent]]''' • &lt;small&gt;&lt;sup style=&quot;position:relative&quot;&gt;[[Special:Contributions/Milowent|has]]&lt;span style=&quot;position:relative;bottom:-2.0ex;left:-3.2ex;*left:-5.5ex;&quot;&gt;[[User talk:Milowent|spoken]]&lt;/span&gt;&lt;/sup&gt;&lt;/small&gt; 17:19, 17 September 2024 (UTC)<br /> <br /> :I suspect we'll be waiting a while for clarity given the pace of reporting, but at the moment I'm seeing reports of an initial wave of near-simultaneous explosions, followed by a smaller number of explosions occurring over roughly one hour. (It would make sense for Israel to aim for simultaneity; maintaining the element of surprise for maximum effect.) I'll review the available sources. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:06, 17 September 2024 (UTC)<br /> <br /> == lithium batteries ==<br /> <br /> We're currently speculating that the lithium batteries exploded, but that's contradicted by the cited AP article which says: “A lithium ion battery fire is one thing, but I’ve never seen one explode like that. It looks like a small explosive charge”<br /> Maybe we should remove the speculation about lithium batteries. [[User:Uhoj|Uhoj]] ([[User talk:Uhoj|talk]]) 19:23, 17 September 2024 (UTC)<br /> <br /> :We have a source that mentions lithium batteries as source for the explosion. Until we have information to rule this out, it should stay. PS. Reports are that the exploding pager is a &quot;Gold Alpha Pager 924&quot; from &quot;Apollo Systems&quot;.[https://en.royanews.tv/news/54262] This device is powered by AAA batteries.[https://www.apollosystemshk.com/product/6.html] The compromised device would still need to work until detonated, which speaks in favor of a battery explosion. If the AAA batteries are lihium ion and compromised to e.g. be made without pressure relief vents, and to start a thermal runaway if their charging current exceeds a given threshold, then this could well lead to the observed effect. At least, this cannot be ruled out at this stage. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 19:57, 17 September 2024 (UTC)<br /> ::It's fine to keep the news media speculation about batteries in the article at present, but no, it's impossible. All the devices exploded nearly simultaneously, with seemingly the same strength. Did everybody keep their pagers fully charged? Also, editors here should keep in mind that is is to the benefit of whoever pulled this off that plenty of misinformation floods the zone. &lt;span style=&quot;font-family: Cambria;&quot;&gt; [[User:Abductive|&lt;span style=&quot;color: teal;&quot;&gt;'''Abductive'''&lt;/span&gt;]] ([[User talk:Abductive|reasoning]])&lt;/span&gt; 20:43, 17 September 2024 (UTC)<br /> :::Our article claims the pagers were also recently imported there might have been limited time to notice mild unexpected behaviour. [[User:Nil Einne|Nil Einne]] ([[User talk:Nil Einne|talk]]) 03:06, 18 September 2024 (UTC)<br /> ::Um, your link states that the 924 has a &quot;lithium battery backup&quot; that presumably would be kept fully charged by the AAA batteries. [[User:WarrenPlatts|Warren Platts]] ([[User talk:WarrenPlatts|talk]]) 11:56, 19 September 2024 (UTC)<br /> :OK, it's looks pretty definite now according to a NYT article [https://www.nytimes.com/2024/09/17/world/middleeast/israel-hezbollah-pagers-explosives.html?]. The pagers are from Taiwan and Israel tampered with them adding 1-2oz. of explosive material near the battery plus a switch. At 3:30pm, a message was sent out that activated the switch causing all of them to explode, according to some &quot;anonymous US officials.&quot; They also report that cyber security experts say it probably was explosives.<br /> For what it's worth, [https://www.cnn.com/2024/09/17/business/pagers-cell-phones-batteries/index.html CNN is quoting cybersecurity experts] who are doubting the lithium battery theory and are theorizing that explosives were somehow inserted into thousands of pagers. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:31, 17 September 2024 (UTC)<br /> <br /> <br /> What is the source for the battery drivel, anyway? It's shown as &quot;citation needed&quot; now, but if I'm not mistaken, before it was indicating the AP News article, which just doesn't mention any of that. I think it should be removed, sources get old quickly with these events. [[User:LjL|LjL]] ([[User talk:LjL|talk]]) 01:48, 18 September 2024 (UTC)<br /> <br /> == 500 lost eyesight -- dubious ==<br /> <br /> This claim that 500 people lost their eyesight has to be false. Even if 500 people did lose their eyesight, there is no way that extremely busy doctors and hospitals (150 hospitals, according to the article) could examine that many patients, assess the damage to their eyes, and report to (where, the health ministry?) that 500 people are now permanently blind, in the short time since the explosions. Moreover, it doesn't gibe with the number of deaths; there should be many more deaths or fewer lost eyes. &lt;span style=&quot;font-family: Cambria;&quot;&gt; [[User:Abductive|&lt;span style=&quot;color: teal;&quot;&gt;'''Abductive'''&lt;/span&gt;]] ([[User talk:Abductive|reasoning]])&lt;/span&gt; 20:51, 17 September 2024 (UTC)<br /> <br /> :I'm removing it because whether or not it is true, it is a body detail and not a lead detail. We already mention that Hezbollah members were injured; the specific need to focus on them getting blinded feels to me like gloating. [[User:Atubofsilverware|Atubofsilverware]] ([[User talk:Atubofsilverware|talk]]) 20:58, 17 September 2024 (UTC)<br /> <br /> == NPOV Background ==<br /> <br /> The article currently connects the Israel-Lebanon conflict to the [[Israel-Hamas war]] in a very one-sided way. It mentions the [[2023 Hamas attack on Israel]], but doesn't mention the [[Israeli bombing of the Gaza Strip]] and the [[Israeli invasion of Gaza|invasion]]. The statement selectively quotes the source, as the source itself [https://www.bbc.com/news/articles/cz5r18zm7lpo says] {{Tq|Hezbollah’s leader, Hassan Nasrallah, has stressed the armed group is ready, but not eager, for war. He says if there is a ceasefire agreed in Gaza, Hezbollah will cease fire too, immediately.}} Indeed in another source, {{tq|&quot;If there is a ceasefire in Gaza, we will stop without any discussion,&quot; Hezbollah's deputy leader, Sheikh Naim Kassem, said in an interview with The Associated Press at the group's political office in Beirut's southern suburbs.}}[https://www.npr.org/2023/12/19/1219748268/lebanon-hezbollah-israel-hamas-iran-war]. That article, written in July, also points out that that 37,900 Palestinians have been killed in Israel's invasion. This is probably the most salient aspect of the Israel-Hamas war.<br /> <br /> I [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246208982 added] the death of 40,000 Palestinians, but this too was removed. Other RS have also mentioned the Palestinian death toll when mentioning Hezbollah's rationale for fighting. For example: {{tq|Hezbollah says its attacks aim to support the Palestinians in the Gaza Strip, where nearly 18,000 people – most of them women and children – have been killed by Israel in two months.}} [https://www.aljazeera.com/news/2023/12/10/violence-escalates-between-israel-and-lebanons-hezbollah-amid-gaza-assault Al Jazeera Dec 2023] {{tq|A war between the militant Palestinian group and Israeli forces that so far has killed more than 19,000 Palestinians, most of them women and children, according to Gaza's health ministry. Israel says about 1,200 people were killed in the Oct. 7 attack. After the Gaza war started, Hezbollah responded by attacking Israeli targets in northern Israel.}} [https://www.npr.org/2023/12/19/1219748268/lebanon-hezbollah-israel-hamas-iran-war NPR December 2023] Indeed, [https://www.bbc.com/news/world-67349605 in a BBC interview], Hezbollah's deputy leader has referred to &quot;Israel is increasing its aggression against civilians and killing more women and children&quot; as his rationale for fighting.<br /> <br /> '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:04, 17 September 2024 (UTC)<br /> <br /> :As a side note – it was, at one point, completely incorrect about the timeline: it incorrectly suggested Hezbollah began their attacks in response to Israel's ground invasion of Gaza, when in reality Hezbollah began their attacks against Israel on 8 October, one day after Hamas' incursion, in &quot;solidarity&quot;.<br /> :Right now, that section is essentially just a summary with the same information as the lead of [[Israel–Hezbollah conflict (2023–present)]]. Does adding death counts from Gaza really make that section more neutral? &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 21:21, 17 September 2024 (UTC)<br /> ::The [[Israeli invasion of the Gaza Strip]] encompasses all Israeli attacks against Gaza on and since October 7 (check the article please). And certainly the [[Israeli bombing of the Gaza Strip]] started on Oct 7 itself. Hezbollah has repeatedly called for &quot;solidarity&quot; with Palestinians, including women and children, as sources show above. Omitting the death count does make the section non-neutral and just because NPOV is violated elsewhere, doesn't mean it should be violated here too.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:27, 17 September 2024 (UTC)<br /> :::Hezbollah obviously weren't reacting to an invasion that hadn't begun yet. See [[Israeli invasion of the Gaza Strip#Invasion]], the invasion didn't begin on October 7 no matter what the infobox date is, hence the note attached. If the article said Hezbollah were reacting to the &quot;Israeli invasion&quot; that's incredibly misleading to readers. There was no invasion on the 7th or 8th. The article did say something like that when I looked earlier. Now it's a clear timeline [[Special:Contributions/2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7|2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7]] ([[User talk:2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7|talk]]) 22:03, 17 September 2024 (UTC)<br /> ::::Is the [[Israeli bombing of the Gaza Strip]] not a prelude to the invasion? In any case, would you support the change with term &quot;bombing&quot; instead of &quot;invasion&quot;? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 22:35, 17 September 2024 (UTC)<br /> :::::Still can't retcon in a death toll that didn't exist on October 8. [[User:PrimaPrime|PrimaPrime]] ([[User talk:PrimaPrime|talk]]) 00:49, 18 September 2024 (UTC)<br /> ::::::No one is trying to do that, but rather indicate a death toll that was true on the eve of the pager attack.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:22, 18 September 2024 (UTC)<br /> :::::::Which is irrelevant to the reason Hizballah began attacking Israel on October 8. [[User:PrimaPrime|PrimaPrime]] ([[User talk:PrimaPrime|talk]]) 15:37, 18 September 2024 (UTC)<br /> ::::::::But its relevant to why the Israel-Hezbollah conflict continues.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 19:49, 18 September 2024 (UTC)<br /> :&quot;{{tq|According to the ACLED, from 7 October 2023 to 6 September 2024, Israel attacked Lebanon 7,845 times. Hezbollah and other Lebanese forces attacked Israel 1,768 times.}}&quot; I can't see a rationale for putting this in the article, other than to make Israel look bad. &quot;Attack&quot; isn't defined, and the sentence doesn't explain why the conflict continues, or any reason for this attack. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 01:57, 19 September 2024 (UTC)<br /> ::I don't think its there to make Israel look bad, but rather indicates the scale of the attacks that have been taking place since October 8? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 16:42, 19 September 2024 (UTC)<br /> <br /> Trim the background. All the details can be in the other article. no need for expansive &quot;context&quot; that triggers disupute when the real article is about yesterday's events.[[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 03:26, 18 September 2024 (UTC)<br /> <br /> It's one paragraph on the background, summarized from the main article and hardly seems excessive. And the last line's &quot;6,124 Israeli vs. 1,258 Lebanese attacks&quot; (yes, sourced) casts as much bad light on Israel as is necessary. Remove the tag. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 04:47, 18 September 2024 (UTC)<br /> <br /> === Provocation ===<br /> <br /> {{Tq|1=&quot;...Hezbollah, then unprovoked, joined the conflict in support of Hamas... declaring that it would not stop attacks against Israel until Israel stops military operations and attacks in Gaza&quot;}} - Does this not imply that Israel's &quot;military operations and attacks in Gaza&quot; provoked Hezbollah? &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 10:27, 18 September 2024 (UTC)<br /> <br /> :It is very, very POV to say that attacks on Israel are unprovoked, given its 56 year long occupation of the Palestinians. Hezbollah has specifically stated its acting in solidarity with Palestinians.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:17, 18 September 2024 (UTC)<br /> <br /> :: I don't think we need to address provocation in Wikipedia voice because that's not our job. Our statements should be dry, free of moral judgement. We can report what each each side has said, and what other countries have said, with proper attribution. This is how disputed things can be rendered into indisputable facts. For example, &quot;Hamas said X&quot; is a fact when properly verified, whether or not X is true. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 02:46, 19 September 2024 (UTC)<br /> :::Agreed. It's not our place to judge provocation, and doing so clearly violates NPOV. [[User:Acebulf|&lt;span style=&quot;font-family:Verdana;color:DarkBlue&quot;&gt;'''Acebulf'''&lt;/span&gt;]] &lt;sup&gt;([[User talk:Acebulf|talk]] &amp;#124; [[Special:Contributions/Acebulf|contribs]])&lt;/sup&gt; 05:22, 19 September 2024 (UTC)<br /> ::&quot;unprovoked&quot; seems to have since been removed.[https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246353965] —[[User:Bagumba|Bagumba]] ([[User talk:Bagumba|talk]]) 07:59, 19 September 2024 (UTC)<br /> <br /> == Targets ==<br /> <br /> Currently the infobox says the target was &quot;Hezbollah militants&quot;. I'm not sure if this is accurate as Hezbollah is comprised of both militants and civilians (it is also a political party). Further, Hezbollah has said the attack also targeted civilians and this allegation is notable enough to have been quoted in several reliable secondary sources: [https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464 ABC News], [https://globalnews.ca/news/10759802/hezbollah-members-injured-pager-explosions-lebanon/ Global News], [https://www.washingtonpost.com/national-security/2024/09/17/lebanon-pagers-exploding-hezbollah/ Washington Post] etc. So the infobox should also say &quot;Civilians (per Hezbollah)&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:16, 17 September 2024 (UTC)<br /> <br /> :In fact, ABC News itself is cautious on the targets[https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464] &quot;{{tq|It appeared that many of those hit were members of Hezbollah, but it was not immediately clear if others also carried the pagers.}}&quot;<br /> :Jeanine Hennis-Plasschaert, the UN special coordinator for Lebanon also condemned the attack, justifying her condemnation by adding, &quot;In accordance with international humanitarian law, she reminds all concerned actors that civilians are not a target and must be protected at all times. Even one civilian casualty is one too many&quot;[https://www.cnn.com/world/live-news/lebanon-pagers-attack-hezbollah#h_a0cf8464c5edb4ee82690311dcc18553]. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:20, 17 September 2024 (UTC)<br /> :'''Support''' for saying the target is &quot;unknown&quot; or &quot;either Hezbollah members or civilians&quot; [[User:Atubofsilverware|Atubofsilverware]] ([[User talk:Atubofsilverware|talk]]) 21:34, 17 September 2024 (UTC)<br /> ::We shouldn't include &quot;or civilians&quot; based on a Hezbollah claim alone. We would need an [[WP:IS|independent source]], preferably one without clear biases. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 05:16, 18 September 2024 (UTC)<br /> :::We generally include IDF claims if they have been presented in multiple reliable, secondary sources, and we should do the same thing here. [[WP:NPOV]] means we don't take sides, but explain them.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:39, 18 September 2024 (UTC)<br /> ::::I don't think any source has really disputed that Hezbollah was the target? Some sources seem to suggest that the attack did not specifically target Hezbollah militants, but some broader group of Hezbollah members including some civilians.<br /> ::::So listing the target as &quot;Hezbollah&quot; seems pretty uncontroversial. Hezbollah's accusation of targeting civilians lacks elaboration and seems much more dubious, but yes it's fine to mention somewhere in the body with attribution. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 17:37, 18 September 2024 (UTC)<br /> :::::Did you see the corroboration by other sources in Lebanon mentioned below: the Lebanese Health Ministry, [[Dyab Abou Jahjah]] and Mohammad Barakat? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:26, 19 September 2024 (UTC)<br /> ::::::Have any of them explained why they believe that? If not, it just seems like unfounded speculation from partisan sources. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 16:44, 20 September 2024 (UTC)<br /> :&quot;Hezbollah militants&quot; is certainly questionable. Are we to believe only militants carry pagers? Hezbollah has teachers, medics, [[Hezbollah social services|social workers]], [[Al-Manar|news crews and journalists]], etc. I don't know to what extent this attack was indiscriminate (perhaps Israel intercepted communications and filtered targets, but I doubt it), but to list the target as &quot;Hezbollah militants&quot; right out of the gate seems wrong, to me. &quot;Hezbollah members&quot; is more fitting, and covers both militants and civilians. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 22:15, 17 September 2024 (UTC)<br /> ::Yes, we are to believe that only militants carried a special pager. Why would a teacher or a social work need a pager, rather than using an ordinary smartphone? Perhaps if you can think of a rationale for them to need this kind of security you can change it, otherwise militants is accurate. [[User:Ariel.|Ariel.]] ([[User talk:Ariel.|talk]]) 04:30, 18 September 2024 (UTC)<br /> :::These pagers are apparently also carrier by healthcare workers: The Lebanese Health Ministry &quot;has also urged healthcare workers and others with pagers to discard them.&quot;[https://www.africanews.com/2024/09/17/lebanon-says-8-killed-and-over-two-thousand-wounded-by-exploding-pagers/]<br /> :::The Lebanese Health Minister [https://www.bbc.com/news/articles/cz04m913m49o also stated] &quot;{{tq|The vast majority of the people who are presenting to the emergency rooms are in civilian clothes, so it's very difficult to discern whether they belong to a certain entity like Hezbollah or others But we are seeing among them people who are old or people who are very young, like the child who unfortunately died... and there are some of them who are healthcare workers}}&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:49, 18 September 2024 (UTC)<br /> ::::&quot;{{tq|Author [[Dyab Abou Jahjah]] pointed out that many of the pagers that exploded were not just owned by Hezbollah fighters, but civilians that are employed by Hezbollah's institutions.}}&quot;[https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack] '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:07, 18 September 2024 (UTC)<br /> :::::The evidence just keeps piling up: {{tq|Mohammad Barakat, a journalist known for his strong opposition to Hezbollah...shared a clip from one of his appearances on VDL 24, where he stressed that the attack targeted not only Hezbollah members but also civilians, in an indiscriminate manner.}}[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html]<br /> :::::Professor Toby Walsh of the [[UNSW School of Computer Science and Engineering]] [https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152?future=true&amp; points out] that it is impossible for the IDF to track a pager, thus &quot;It's a very indiscriminate attack, because you might put the pager down in your desk, and as we have heard from reports there were various innocent people who were injured by this&quot;. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:38, 18 September 2024 (UTC)<br /> <br /> == Is security camera footage public domain in Lebanon? ==<br /> <br /> If so, adding a video would improve this article. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 21:54, 17 September 2024 (UTC)<br /> <br /> :Good question. And if it's not, then we should consider adding one under [[WP:NFCC]]. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 22:49, 17 September 2024 (UTC)<br /> :There's probably a discussion about this somewhere on Commons. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 22:50, 17 September 2024 (UTC)<br /> ::[[WP:MCQ]] is an excellent place to ask. Plenty of knowledgeable people there. [[User:Mjroots|Mjroots]] ([[User talk:Mjroots|talk]]) 05:45, 18 September 2024 (UTC)<br /> :::Thanks! I [[Wikipedia:Media copyright questions#Is surveillance camera footage public domain in Lebanon?|started a discussion]] there. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 10:20, 18 September 2024 (UTC)<br /> <br /> == Extended-confirmed-protected edit request on 18 September 2024 ==<br /> <br /> {{edit extended-protected|2024 Lebanon pager explosions|answered=yes}}<br /> <br /> I believe the explosive behind the explosion was Pentaerythritol Tetranitrate (PETN). [https://www.timesnownews.com/world/middle-east/what-is-pentaerythritol-tetranitrate-petn-highly-explosive-material-allegedly-used-in-lebanon-hezbollah-pagerblasts-article-113437169]; [https://www.dailywire.com/news/new-details-emerge-on-how-israel-struck-4000-hezbollah-terrorists-in-mass-pager-bombing]; [https://www.i24news.tv/en/news/israel-at-war/artc-mossad-allegedly-behind-hezbollah-beeper-detonations]; [https://www.aa.com.tr/en/middle-east/israel-s-mossad-rigged-pager-batteries-with-explosives-before-they-reached-hezbollah-media/3333013]. [[User:Cyrogigabyte|Cyrogigabyte]] ([[User talk:Cyrogigabyte|talk]]) 00:06, 18 September 2024 (UTC)<br /> :{{notdone}}. That may well be true, or maybe not. But the sources listed above are either speculating or are unreliable (Daily Wire in particular). [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 06:42, 18 September 2024 (UTC)<br /> <br /> == To add to article ==<br /> <br /> To add to this article: how many people are in critical condition due to the pager explosions. Various news sources report the number as approximately 200 or &quot;hundreds.&quot; [[Special:Contributions/98.123.38.211|98.123.38.211]] ([[User talk:98.123.38.211|talk]]) 01:49, 18 September 2024 (UTC)<br /> <br /> == NPOV tag ==<br /> <br /> {{ping|Nice4What}} you [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246312409 removed] the NPOV tag saying &quot;NPOV issue has been resolved – background section was shortened&quot;. But the discussion regarding NPOV is still ongoing and the contested content is still in the background section, whereas the content that some want to insert is still not in the background. Furthermore there are two other NPOV discussions above on the targets and whether to include the death of a child, esp in the infobox.<br /> <br /> Can you please self revert?'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:43, 18 September 2024 (UTC)<br /> <br /> :I've restored the tag, as evidenced by ongoing NPOV issue discussions both above this section and below.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:16, 18 September 2024 (UTC)<br /> <br /> :: Could you remove the NPOV tag now? It seems like the issue has been resolved. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 02:53, 19 September 2024 (UTC)<br /> <br /> == Taiwan comment ==<br /> <br /> [https://www.aljazeera.com/economy/2024/9/18/taiwan-dragged-into-middle-east-politics-after-deadly-pager-blasts][[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 08:12, 18 September 2024 (UTC)<br /> :Already has been added. --[[User:Rsrikanth05|Rsrikanth05]] ([[User talk:Rsrikanth05|talk]]) 09:37, 18 September 2024 (UTC)<br /> ::However, should it be shifted to the responses rection? --[[User:Rsrikanth05|Rsrikanth05]] ([[User talk:Rsrikanth05|talk]]) 09:37, 18 September 2024 (UTC)<br /> :::It's more an investigation. Albeit Taipei did comment. [[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 11:11, 18 September 2024 (UTC)<br /> <br /> == Attack ==<br /> <br /> The fact that this is an Israeli attack is now confirmed by RS like [https://edition.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html CNN: Israel behind deadly pager explosions that targeted Hezbollah and injured thousands in Lebanon] =&gt; &quot;Hezbollah has vowed to respond to an Israeli attack..&quot; and &quot;CNN has learned the explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military. While the Israeli military has said it will not comment on the explosions, both Lebanon and Hezbollah have blamed it for the attack.&quot; So why was attack removed from the opening sentence? [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 09:14, 18 September 2024 (UTC)<br /> <br /> :Agreed, pretty much all RS are treating as an attack, including the famous Israeli journalist [[Barak Ravid]][https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:09, 18 September 2024 (UTC)<br /> ::Also emphasis on an Israeli attack and not just attack. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:11, 18 September 2024 (UTC)<br /> :::{{ping|Martinevans123}} There is no need for attribution, this has been accepted as fact by CNN, to cite one example. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:21, 18 September 2024 (UTC)<br /> ::::I assume you are referring to [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246356512 this edit]? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:30, 18 September 2024 (UTC)<br /> :::::{{ping|Martinevans123}} Yes. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 14:14, 18 September 2024 (UTC)<br /> ::::::As this article is under &quot;active arbitration&quot;, do I need to self-revert? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 14:18, 18 September 2024 (UTC)<br /> ::::::Another editor has now slightly altered it, so I will leave it as it is. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:35, 18 September 2024 (UTC)<br /> :::::::{{ping|Martinevans123}} There are no restrictions on self-reverting. The slight altering by the other editor did not change the presence of the redundant attribution. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 10:20, 19 September 2024 (UTC)<br /> ::::::::It's still there. So some other editor(s) must think it's useful? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 10:28, 19 September 2024 (UTC)<br /> :::::::::{{ping|Martinevans123}} Not necessarily, and even if that was the case, they would have joined in on this discussion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:29, 19 September 2024 (UTC)<br /> ::::::::::I have no strong view. I was simply trying to improve what was there before. If you think it's unnecessary, you could remove it. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:33, 19 September 2024 (UTC)<br /> :::::::::::Then I will remove it given that there is no opposition. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:36, 19 September 2024 (UTC)<br /> ::::::::::::I'm not sure what this had to do with the original subject of this discussion thread. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:45, 19 September 2024 (UTC)<br /> <br /> == Iran ==<br /> <br /> Why is the Iranian reaction under &quot;Other governments&quot;, when its diplomatic staff were among the victims? Can a Farsi speaker please look at sources in that language, for more? <br /> <br /> Have other countries or organisations commented on this specific aspect of the attack? &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 09:57, 18 September 2024 (UTC)<br /> <br /> == Gold Apollo AR924 article ==<br /> <br /> There's a section on this incident on [[Gold Apollo AR924]]. Please watch-list it, and see that facts and statistics are updated as necessary, when updated here. &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 10:22, 18 September 2024 (UTC)<br /> <br /> == When did the pager deliveries occur? ==<br /> <br /> Perhaps this is not known. But it seems to be a key detail in the entire story. If this is known, I think it belongs in the lead and I am somewhat baffled as to why the {when} tag has been removed, with the edit summary: &quot;it is not needed to specify when this was discovered, because the NYT was asking around people when it happened. Remove template.&quot; [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:48, 18 September 2024 (UTC)<br /> <br /> :We now have: &quot;in months prior to the explosion&quot;, which seems to add very little, i.e. any time in the 7 months between February, when the warning over cell phones was issued, and when the explosions occurred? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:50, 18 September 2024 (UTC)<br /> <br /> :We now have: &quot;which were recently imported into Lebanon&quot;, which is very similar to the previous. I assume this has not been reliably reported, but may be in the coming days. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:18, 18 September 2024 (UTC)<br /> <br /> == IRGC may have been killed ==<br /> <br /> Should this article be trusted? https://m.jpost.com/breaking-news/article-820674 [[User:NesserWiki|NesserWiki]] ([[User talk:NesserWiki|talk]]) 14:05, 18 September 2024 (UTC)<br /> <br /> :''JP'' not listed at [[WP:RSP]] and is described as centre, so probably safe. But source is Israeli Army Radio? So not too sure about that. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 14:14, 18 September 2024 (UTC)<br /> :::The linked item in the ''[[Jerusalem Post]]'' explicitly states the source of the information as &quot;Saudi news source [[Al-Hadath]].&quot; As for the reliability of the ''JP'', it's a mainstream English-language Israeli daily newspaper whose print edition predates the founding of the State. ''-- [[User:Deborahjay|Deborahjay]] ([[User talk:Deborahjay|talk]])'' 19:04, 19 September 2024 (UTC)<br /> ::That was my concern in terms of neutrality. <br /> ::Are the 19 IRGC deaths now included in the death toll? [[User:NesserWiki|NesserWiki]] ([[User talk:NesserWiki|talk]]) 22:30, 18 September 2024 (UTC)<br /> <br /> ==Solar panels, etc==<br /> I just added this to lead paragraphs, but it is not yet confirmed that any reports of solar panel or other device explosions are actually self-detonating, or just catching fire from walkie talkie explosions.[https://www.theweek.in/news/world/2024/09/18/lebanon-panic-as-two-solar-panel-systems-explode-amidst-pager-walkie-talkie-blasts-in-beirut-targeting-hezbollah.html] The fog of some people thinking this is the case is very understandable, but I'm not seeing videos of such devices exploding on their own yet in any reporting.--'''[[User:Milowent|Milowent]]''' • &lt;small&gt;&lt;sup style=&quot;position:relative&quot;&gt;[[Special:Contributions/Milowent|has]]&lt;span style=&quot;position:relative;bottom:-2.0ex;left:-3.2ex;*left:-5.5ex;&quot;&gt;[[User talk:Milowent|spoken]]&lt;/span&gt;&lt;/sup&gt;&lt;/small&gt; 17:55, 18 September 2024 (UTC)<br /> <br /> :I've removed the mention from the lead, pending better sourcing: a single breaking news report claiming solar panels exploded isn't sufficient to say that they were targeted. [[User:Elli|Elli]] ([[User_talk:Elli|talk]] &amp;#124; [[Special:Contributions/Elli|contribs]]) 19:56, 18 September 2024 (UTC)<br /> :Solar panels explosion was stated by the Lebanese government official news agency:<br /> :https://www.nna-leb.gov.lb/ar/justice-law/722390/اصابة-فتاة-في-المروانية-جراء-انفجار-نظام-الطاقة-ال [[User:Stephan rostie|Stephan rostie]] ([[User talk:Stephan rostie|talk]]) 20:13, 18 September 2024 (UTC)<br /> <br /> ::[https://www.democracynow.org/2024/9/19/lebanon Lebanon: 37 Dead, 3,400+ Injured in Wave of Explosions in Electronic Devices Booby-Trapped by Israel], [[Democracy Now!]], 19 September 2024 → &quot;Lara Bitar (editor-in-chief of The Public Source, a Beirut-based independent media organization): So, as you can imagine, the events of the past two days have caused a lot of panic, a lot of fear and, to a large extent, paranoia, which was aided by a disinformation campaign, to a large extent. Over the past couple of days, or at least yesterday, for the most part, people were receiving messages over different WhatsApp groups, on social media platforms, that any and every electronic device can be detonated by the Israelis. So people were scared of using their cellphones. People were hearing that even kitchen appliances were exploding, solar panels, laptops and so on. Thankfully, for the most part, this turned out to be a disinformation campaign, and it did not really — was not really materializing on the ground as was being reported across different channels. That may be the only solace from the events of the past couple of days, where we saw civilian areas and civilians being targeted.&quot;<br /> <br /> ::Here the is an other clarification: [https://today.lorientlejour.com/article/1427662/did-solar-power-energy-systems-explode-during-wednesdays-attack.html?_gl=1*d9suwa*_gcl_au*MTIyNzkyODg3NC4xNzIzMjU3MDY4 Did solar power energy systems explode during Wednesday's attack? According to the state-run National News Agency, solar energy systems exploded in homes in several areas of Beirut and the south on Wednesday, but the reports remain unconfirmed.], [[L'Orient Today]], 19 September 2024 21:30. --[[Special:Contributions/93.211.221.30|93.211.221.30]] ([[User talk:93.211.221.30|talk]]) 12:39, 20 September 2024 (UTC)<br /> <br /> :::Deutsche Welle: [https://www.dw.com/en/fact-check-no-iphones-solar-panels-laptops-exploded-in-lebanon/a-70281061 Fact Check: No iPhones or solar panels exploded in Lebanon] The article also debunks one of the photos used in the ref titled &quot;Chaos in Lebanon as Home Solar Systems, Appliances Explode&quot; in the ''Second Wave'' section. <br /> :::The 961: [https://www.the961.com/fact-check-pager-attack-in-lebanon/ Fact Checking What’s True &amp; Untrue From The Pager Attack] &quot;No solar panels, phones, laptops, or any other electronic devices have exploded.&quot; <br /> :::It's understandable in the immediate aftermath of an attack like this (particularly the second): mass panic &amp; hysteria, the fog of war, unedited rolling news coverage, etc. But it's also telling that none of the major news outlets are talking about solar panels, fingerprint readers, smartphones et al. two days down the line. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 03:50, 21 September 2024 (UTC)<br /> ::::I think we're spreading misinformation here in the infobox. I just see MSM talking about pagers and walkie talkies. Not car batteries, not solar panels, etc. I'm going to remove it from the infobox and article until we get real confirmation from high-quality RS. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:37, 21 September 2024 (UTC)<br /> <br /> ==Icom V82== <br /> That model was discontinued in 2014.[https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/ (Rtrs)]<br /> Icom has an advisory about counterfeits, calling &quot;special attention&quot; to the discontinued V82.[https://www.icomjapan.com/explore/genuine_info/ (Icom)] So it sounds like they bought Chinese counterfeits, which are readily available from disreputable internet sellers.[https://forums.radioreference.com/threads/icom-ic-v82.462456/] Pending confirmation in a [[WP:RS]], we should reword the references to the radios more carefully. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 20:57, 18 September 2024 (UTC)<br /> :{{tpq|“I can guarantee you they were not our products,” said ... a senior sales manager for Icom’s amateur radio division, in an interview Wednesday}}. [https://apnews.com/article/lebanon-israel-hezbollah-pager-explosion-e9493409a0648b846fdcadffdb02d71e (AP)] [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 21:41, 18 September 2024 (UTC)<br /> <br /> == Addition of possible IP protected material ==<br /> <br /> [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246437599 This edit] by @[[User:Acratopotes|Acratopotes]] is potentially an IP violation and also potentially slanderous (if the depicted individual survives) given no RS have positively identified the person as a Hezbollah member. I removed the image for now, but I hope that someone with more expertise can step in. <br /> https://en.wikipedia.org/wiki/User:Acratopotes [[User:Dreameditsbrooklyn|Dreameditsbrooklyn]] ([[User talk:Dreameditsbrooklyn|talk]]) 01:14, 19 September 2024 (UTC)<br /> <br /> :@[[User:Dreameditsbrooklyn|Dreameditsbrooklyn]] I am moving the file to another title on commons per [[:c:COM:FR#FR5|Criterion 5]] for now, and filing a CSD as well. [[User:Robertsky|– robertsky]] ([[User talk:Robertsky|talk]]) 02:38, 19 September 2024 (UTC)<br /> :And RevDel'ed per RD2 here, [https://en.wikipedia.org/w/index.php?title=Special:Log&amp;logid=164554515]. [[User:Robertsky|– robertsky]] ([[User talk:Robertsky|talk]]) 02:54, 19 September 2024 (UTC)<br /> <br /> == What exploded in the second wave ==<br /> <br /> There are multiple reliable reports of other electronics explosions other than walki talkie:<br /> <br /> [https://www.nna-leb.gov.lb/ar/justice-law/722390/اصابة-فتاة-في-المروانية-جراء-انفجار-نظام-الطاقة-ال Home solar panels] : [[National News Agency (Lebanon)|National News Agency]] (lebanese government official news agency)<br /> <br /> <br /> [https://www.bbc.com/arabic/articles/cr4xlvp6625o Fingerprint biometric devices]: [[BBC]]<br /> <br /> <br /> [https://www.youtube.com/watch?app=desktop&amp;v=JDE8FBZFcC8 cars and homes radios]: [[Asharq News]]<br /> <br /> <br /> yet,for some reason two editors removed the sourced contents purely based on personal preferences or their own OR without providing any reliable source that counters or denies these sources. <br /> <br /> @[[User:PrimaPrime|PrimaPrime]] removed the content report by the lebanese government official news agency that states that explosions of home solar panels took place arguing: “ ''Solar water heater incident looks unrelated”'' (Pure OR)<br /> <br /> <br /> While @[[User:David O. Johnson|David O. Johnson]] removed the report by [[Asharq News]] arguing: “''Removed poorly sourced YouTube ref and related info”'' (probably didn’t notice that this youtube source was from Asharq news Agency)<br /> <br /> <br /> I am pretty sure this is not how wikipedia works.<br /> <br /> [[User:Stephan rostie|Stephan rostie]] ([[User talk:Stephan rostie|talk]]) 07:01, 19 September 2024 (UTC)<br /> <br /> <br /> ::I just watched the [https://www.youtube.com/watch?app=desktop&amp;v=JDE8FBZFcC8 Asharq News video] and, from what I understand, they were talking about these walkie-talkies being inside cars and homes when they exploded, not that other models of household or car radios were exploding. Could you provide a time-stamp in case I missed it? [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 17:13, 19 September 2024 (UTC)<br /> <br /> == Neutrality tag ==<br /> <br /> There is a Neutrality tag that has been added to the top of the article, yet nothing here on the Talk page that is articulating what is non-neutral about the current article. If there is something specific, then a section tag or inline tag would help other editors know what the concern is. But if nothing is identified that can be addressed, then the tag should be removed. Cheers. [[User:N2e|N2e]] ([[User talk:N2e|talk]]) 10:49, 19 September 2024 (UTC)<br /> <br /> :The [[#NPOV Background]] and [[#Targets]] discussions both raise separate neutrality concerns. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 14:43, 19 September 2024 (UTC)<br /> ::Although, it seems the main concerns in both discussions have been addressed or are no longer immediately relevant. &quot;Hezbollah members&quot; seems to have stuck in the latter discussion, and in the former we no longer refer to attacks as &quot;provoked&quot; or &quot;unprovoked&quot; and the section has been rewritten. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 16:51, 19 September 2024 (UTC)<br /> <br /> == Timing ==<br /> <br /> {{ping|Martinevans123}} Why do you think the timing is so important as to be in the opening sentence? [[9/11]] page does not mention the timing in the first sentence or first paragraph, and [[MOS:OPEN]] highlights that the opening should be as general as possible without giving too much details. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:47, 19 September 2024 (UTC)<br /> <br /> :I think it could find many examples of disasters' attacks where the time of day is included in the first sentence, but then [[WP:OSE]]. I'd suggest that the simultaneity of such a widespread series of explosions confers added significance to a single time. But perhaps it could be moved down slightly. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:53, 19 September 2024 (UTC)<br /> ::{{ping|Martinevans123}} I can't think of any; and [[MOS:OPEN]] states: &quot;The first paragraph should define or identify the topic with a neutral point of view, but '''without being too specific'''&quot;. Mentioning the time of day in the hours and minutes is too specific and distracts the reader. Also [[MOS:FIRST]]: &quot;Do not overload the first sentence by describing everything notable about the subject.&quot; I already had moved it down to the second lede paragraph. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:58, 19 September 2024 (UTC)<br /> :::Oh yes, so you did. Thanks for telling me. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:16, 19 September 2024 (UTC) p.s. the [[September 11 attacks]] didn't happen all at once, so I'm not surprised a single time is not given there.<br /> ::::{{ping|Martinevans123}} We already mention &quot;simultaneous&quot; so no need to be overspecific, especially in the opening sentence. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:38, 19 September 2024 (UTC)<br /> :::::Yes, we certainly should mention &quot;simultaneous&quot;. I don't see the time of day as being &quot;overspecific&quot;. I see it as a fundamental fact. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:44, 19 September 2024 (UTC) p.s. you need not add a ping to me every time you reply here. I have this page watchlisted, I can see from the indent you are replying, no one else is in this discussion, and I'm sure any responses aren't time critical. Thanks.<br /> ::::::I disagree on the need to mention the time in hours and minutes because it overloads the opening sentence without providing any value. Will wait for the input of other editors. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:57, 19 September 2024 (UTC)<br /> :::::::It provides no value? It's just a basic fact. It overloads? It's four words, with 20 characters. But I'm also happy to hear the views of other editors. Perhaps the total time that it took all the devices to explode should also be mentioned somewhere, although I suspect this may not have been accurately reported. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:00, 19 September 2024 (UTC)<br /> ::::::::{{ping|Vice regent}}, {{ping|Super Goku V}}, {{ping|Huldra}}, {{ping|Lewisguile}},{{ping|GhostOfNoMan}}, {{ping|Nishidani}}, {{ping|Moscow Mule}}, {{ping|nableezy}}, {{ping|Levivich}} The First Wave went off around 15:30 EEST, the time when parents pick up their children from kindergarten and school, when everyone is out and about, when everyone is running errands. We saw people in street-markets and supermarkets and stores being exploded. The Second Wave started around 17:00 EEST, the time for funerals. If someone is acquainted with Lebanese society and wants to have the maximum impact on the civilian population, he would pick those times. So, yes! I agree with Martin that it is important to have the time in the lead. And we should add the time of the Second Wave. <br /> <br /> ::::::::Here a link for easy accessibility and convenience to the French-language daily newspaper [[L'Orient-Le Jour]] in Lebanon [L'Orient's editorial stance: &quot;a fierce line against Hezbollah&quot;/ per our enWP article] to its English-language edition &quot;L'Orient Today&quot;: <br /> <br /> ::::::::*&quot;''[https://today.lorientlejour.com/article/1427494/after-pager-explosions-hezbollah-announces-death-of-10-fighters-vows-to-continue-operations-day-348-of-the-gaza-war.html At least 14 dead and over 450 injured in new explosions of communication devices across Lebanon: Day 348 of the Gaza war'']&quot;, [[L'Orient-Le Jour|L'Orient Today]], 18 September 2024 — Quote: &quot;17:08 Beirut Time ⚡ At least one explosion was heard in the southern suburbs of Beirut, Reuters reported, noting that ambulance sirens were also heard.&quot; <br /> <br /> ::::::::Those two points in time have been widely discussed and reflected upon in the news over the last few days. Please, note the Second Wave detonations were stronger. --[[Special:Contributions/91.54.12.244|91.54.12.244]] ([[User talk:91.54.12.244|talk]]) 09:35, 21 September 2024 (UTC)<br /> :::::::::I have absolutely no objection to including the time. It's relatively brief. If anyone has a strong objection, we could move it out of the lede. The lede is already fairly detailed, though, so I don't think it's out of place.<br /> :::::::::There is, of course, a discussion to be had about whether the lede is too long/detailed in general. If that were the case, then the existing lede could be moved down into an ''Overview'' section, and we could replace it with a shorter summary.<br /> :::::::::But in an article such as this, I suspect there will always be too much info that people want to put into the lede, so it will tend to be longer than usual anyway. I think that's okay in these circumstances—especially if it prevents protracted debates. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:50, 21 September 2024 (UTC)<br /> <br /> ==Infobox==<br /> &quot;alleged&quot; should be removed from infobox, as this has been confirmed by RS, including CNN. Also, the perpetrator in the infobox should be described as a joint operation between and the Israeli military and Mossad, per CNN. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:42, 19 September 2024 (UTC)<br /> <br /> :Shouldn't [[Mossad]] be mentioned somewhere in the main body text, with appropriate sources, if it is to appear in the infobox? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:00, 19 September 2024 (UTC)<br /> ::Should be both, yes. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 22:03, 19 September 2024 (UTC)<br /> :::OK. The word &quot;Mossad&quot; appears only twice in the article - once in the infobox and once in the headline of the single BBC source which supports it. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 09:12, 20 September 2024 (UTC)<br /> <br /> == Scope ==<br /> <br /> What is the scope of this article? Is it only the attacks on the first day, or the second one as well, or (god forbid, for civilians' sake) a possible third one today? If it is not just the first day, then maybe the article's title, and scope which is defined in the opening sentence and paragraph, should be changed accordingly. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:40, 19 September 2024 (UTC)<br /> <br /> :It wasn't just pagers, was it? So I am surprised you've said, in the move discussion above, that you &quot;strongly support this article's move to the title of '''2024 Lebanon pagers attack'''. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:50, 19 September 2024 (UTC)<br /> ::There is nothing surprising, my comment on the move was made on the first day of the attacks, when only pagers were used. Now, the second day having passed, we have confirmed reports of the attacks including walkie-talkies, and allegedly, even solar panel parts. So not sure yet how RS will come to describe the whole series of attacks. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:55, 19 September 2024 (UTC)<br /> :::That discussion is still open? You're still happy with the current title? We might have to wait 24 hours '''from 15:30 EEST''', to see if there's a third wave. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:58, 19 September 2024 (UTC)<br /> ::::That is why I opened this discussion, to see first what would make sense best for the move discussion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:04, 19 September 2024 (UTC)<br /> :::::Good idea. I suspect that both days will remain in this one article. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:07, 19 September 2024 (UTC)<br /> <br /> == Brace yourselves ==<br /> <br /> Don't do it yet, but be prepared to create a [[2024 Israel-Lebanon war]] page. Hassan Nasrallah (leader of Hezbollah) announced that he [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/ considers the explosions to be an &quot;act of war&quot;, or casus belli]. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 15:14, 19 September 2024 (UTC)<br /> <br /> :[https://www.timesofisrael.com/top-israeli-generals-approve-lebanon-offensive-battle-plans-army-says/| Hezbollah and Israel have been teasing this war since, like, June.] [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:27, 21 September 2024 (UTC)<br /> <br /> == Casualty figures in infobox ==<br /> <br /> The numbers of those killed and injured ought to appear in the main body text, if they are to be used in the infobox? Currently the total number of those injured &quot;3,450+&quot; doesn't seem to be supported by the two sources there. The report on ITN Main page is showing &quot;more than 3,200&quot;. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:27, 19 September 2024 (UTC)<br /> <br /> :I previously reverted it to the figure found in both references (2,750 at the time), but it was added back with an edit summary stating that the figure was based on adding casualties together for both waves – even though neither reference mentioned any figure besides 2,750. I didn't revert it a second time, even though I couldn't find any reliable source that cited a total figure. But if that 3,200 is now being reported, then it should be updated, so we can avoid the current [[WP:SYNTH]]. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 16:39, 19 September 2024 (UTC)<br /> ::Shouldn't [[WP:2+2=4]] apply? [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 17:01, 19 September 2024 (UTC)<br /> :::Probably! I didn't revert it a second time for that very reason, once I saw the edit summary. But where we have a single source providing a reliable total, I feel that's preferable to our own calculations – especially considering the wildly different figures being reported (f.i. one edit summed 2,750 + 400, but a later edit used 3,000 + 400 based on a separate source). &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 17:34, 19 September 2024 (UTC)<br /> :::I believe {{u|Pachu Kannan}} arrived at the current 3,450+ number as 2,750 + 708. The math itself is certainly within what [[WP:CALC]] allows, but the available sources for 708 don't seem very reliable (Al Jazeera's [[WP:NEWSBLOG]] or [[Morocco World News]]).<br /> :::More importantly, it doesn't seem entirely clear that 2,750 + 708 is a proper aggregation with no double counting. Al Jazeera says {{tq|708 were injured while on Tuesday, 12 people were killed and 2,323 injured}}, so we could reasonable combine them to get 3,031, aside from the [[WP:NEWSBLOG]] issue. It's less clear how 2,750 relates to the other numbers - it seems like an early estimate by the health minister, while the other numbers seem like specific cases recorded by hospitals. [[WP:CALC]] is normally reserved for cases where it's more obvious what the proper calculation is. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 18:01, 19 September 2024 (UTC)<br /> ::::{{ping|xDanielx}}, so do we need a source in the infobox for the &quot;2,750+&quot;? The ITN item on Main page currently says &quot;more than 3,400 others injured&quot;. Thanks. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:22, 20 September 2024 (UTC)<br /> :::::Added the source. {{yo|Stephen}} it looks like you did the ITN [https://en.wikipedia.org/w/index.php?title=Template:In_the_news&amp;diff=prev&amp;oldid=1246660455 update], could you change it to 2,750 for now? (This is probably a short-term change, pending a reliable source with a total figure.) — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:47, 20 September 2024 (UTC)<br /> ::::::Many thanks. Have now requested an update at Main page errors. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 09:00, 21 September 2024 (UTC)<br /> <br /> == Non-Hezbollah Pager Use ? ==<br /> <br /> From the seemingly out-dated information at [[Pager]] it seems that pagers had mostly gone out of use (outside of Hezbollah) at the time of the explosions. For context, I think it would be helpful if it could be stated to what extent pagers are/were being used in Lebanon at the time of the attack (and not counting Hezbollah). Technically, pagers work only in the presence of a paging provider (that broadcasts the actual paging signal according to a dedicated paging standard). It seems difficult to imagine that there should exist a paging service only for Hezbollah, rather such a service would be expected to have non-Hezbollah customers. But who could such customers be? I couldn't find any info for e.g. Beirut, but maybe someone with better (Arabic or maybe French) skills can do better. Thanks. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 18:12, 19 September 2024 (UTC)<br /> <br /> :Isn't that already in the article in the first sentence of the section named &quot;Use of pagers&quot;?&lt;br&gt; {{tq|Some Hezbollah members had used pagers for years prior to the 7 October attacks, but more members began using them after the attacks, as Hezbollah secretary-general Hassan Nasrallah claimed Israel had penetrated their cellphone network}}. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:59, 19 September 2024 (UTC)<br /> ::No, it is not. With ''Non-''Hezbollah Pager Use I mean how much are pagers used (in Lebanon) other than by Hezbollah? The relevance of this context is to what extent if any pager use can be seen as specific to Hezbollah. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 21:03, 19 September 2024 (UTC)<br /> :{{Cite web |date=2024-09-19 |title=The Lebanon explosions raise a question: Deep into the smartphone era, who is still using pagers? |url=https://apnews.com/article/pagers-explosions-lebanon-doctors-security-israel-f35bd0f0e0a57bb5f37c139d1f32926d |access-date=2024-09-19 |website=AP News |language=en}} [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 22:47, 19 September 2024 (UTC)<br /> :According to various sources, hospital workers often use pagers and at least two of them were killed when their pagers exploded. It seems journalists were also using pagers (perhaps to get the latest scoop on Hezbollah?) and one pager of a journalist from [[Al Mayadeen]] exploded. The Iranian ambassador to Lebanon also seems to be using a pager.<br /> :Also, there are indications that some pagers were simply misplaced. For example, one pager was in a kids' room with no adults when it exploded, killing one kid and injuring another. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:36, 20 September 2024 (UTC)<br /> <br /> == Requested move 19 September 2024 ==<br /> <br /> {{requested move/dated|?}}<br /> <br /> [[:2024 Lebanon pager explosions]] → ? – Following up from [[#Requested_move_17_September_2024|last RM]], the options for this RM will focus on the specific language in the title. Keep the arguments on [[WP:TITLE]] policy. We can always propose additional changes to the title in this section. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> <br /> === Remove the year===<br /> * '''Support''', this event is so unique, there is no need to include the year in the article name. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:57, 20 September 2024 (UTC)<br /> *'''Neutral''' - no real reason to include, but also it adds 5 characters total, so not a big deal either way to me. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *'''Support''' - seminal geopolitical event, similar to what the [[King David Hotel bombing]] was in its day. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 04:35, 20 September 2024 (UTC)<br /> *'''Support''' - have there ever been pager explosions in Lebanon before the year 2024? Brevity and succinctness in title is an age-old Wikipedia policy. The [[Oklahoma City bombing]] is not known as 1995 Oklahoma City bombing; the [[Tokyo subway sarin attack]] is not called the 1995 Tokyo subway sarin attack. Let's apply some common sense here. [[User:Colipon|Colipon]]+&lt;small&gt;([[User talk:Colipon|Talk]])&lt;/small&gt; 16:53, 20 September 2024 (UTC)<br /> *'''Support''' as per above. [[User:EucalyptusTreeHugger|EucalyptusTreeHugger]] ([[User talk:EucalyptusTreeHugger|talk]]) 17:14, 20 September 2024 (UTC)<br /> * '''Support removal''' – It's not needed for [[wp:natural disambiguation]]. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 17:18, 20 September 2024 (UTC)<br /> * '''Oppose''' There have been attacks involving electronics in Lebanon previously. The year makes the article title precise.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:35, 20 September 2024 (UTC)<br /> *:Can you name at least one other attack involving electronics in Lebanon? [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:40, 20 September 2024 (UTC)<br /> *::[[List_of_Israeli_assassinations]] has quite a few of them if you focus only on attacks in Lebanon. The attacks were car bombs, although one of them was remotely-controlled. Similar to this current attack, electronic devices were rigged with booby-traps that exploded.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:52, 20 September 2024 (UTC)<br /> *:::So what exploded were cars, not electronic devices. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:10, 20 September 2024 (UTC)<br /> * '''Oppose''', the naming convention [[WP:NCE]] recommends the &quot;When&quot; {{tq|in the majority of cases}} unless this event can be understood by the reader without the year, {{tq|in historic perspective}}. We have no historic perspective here, and there is no certainty that this event will be remembered with standalone names that do not include the year, which is why I strongly believe we shouldn't remove the year, as it is ultimately useful for the casual reader. [[User:Pilaz|Pilaz]] ([[User talk:Pilaz|talk]]) 21:12, 20 September 2024 (UTC)<br /> *:By your logic, all new events must contain the year in the article name, and the year can only be removed within a decade or two, when there is a &quot;historical perspective&quot;.<br /> *:The key word in [[WP:NCE]] that you did not quote is &quot;'''for disambiguation'''&quot;. I think you'll agree that the year is not needed in this case for disambiguation purposes. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:24, 20 September 2024 (UTC)<br /> *'''Support''' - unnecessary dab. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:41, 20 September 2024 (UTC)<br /> *'''Support''' - Yes, unnecessary dab. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:30, 21 September 2024 (UTC)<br /> *'''Oppose''' Presence of the year in title gives a good historical context. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:04, 21 September 2024 (UTC)<br /> *'''Oppose''': Useful historical context for readers. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:29, 21 September 2024 (UTC)<br /> * '''Oppose.''' There's no useful reason to remove it that I can see. If further attacks of this nature occur next year, we can retitle as needed. Naming policy says to include &quot;what, where and when&quot;. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:05, 21 September 2024 (UTC)<br /> *'''Oppose''' per [[WP:NOYEAR]]. Until we can judge the notability in historic perspective, its best to leave the year for clarity, similar to [[2011 Tōhoku earthquake and tsunami]].<br /> <br /> === Changing &quot;Lebanon&quot; to &quot;Hezbollah&quot; ===<br /> * '''Weak support''' as from what is gathered here, this attack primarily targeted the militant organization Hezbollah. But then, we don't always mention the intended target; so I would probably just say '''drop''' Lebanon/Hezbollah from the title, as a second option. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> * '''Support''' They were the target. This also seems to be more of a COMMONNAME, the sources I've seen use Hezbollah instead of Lebanon. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 00:37, 20 September 2024 (UTC)<br /> * '''Support''' the explosions targeted Hezbollah, not Lebanon. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:03, 20 September 2024 (UTC)<br /> *'''Oppose''' for three reasons. <br /> **First, our guidelines ([[WP:NCWWW]]) suggest naming an article as &quot;when, where and what&quot;. Lebanon is clearly the &quot;where&quot;.<br /> **Secondly, writing &quot;Hezbollah&quot; makes the title ambiguous, as if Hezbollah carried out the attacks, when this is not true.<br /> **Finally, the attacks seem to include targets other than Hezbollah. While many of the pagers did belong to Hezbollah, did the solar panels also belong to Hezbollah? There are sources that indicate that pagers owned by non-Hezbollah civilians were also targeted[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:12, 20 September 2024 (UTC)<br /> *:&quot;Lebanon pager explosions&quot; is ambiguous for the same reason - it could be interpreted as Lebanon carrying out the attack. Both seem unlikely in practice though. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:53, 20 September 2024 (UTC)<br /> *::&quot;Lebanon&quot; is a noun, the adjective is &quot;Lebanese&quot;, whereas Hezbollah is both a noun and adjective. When we mention an actor like this, it usually implies they're a perpetrator: [[NATO bombing of Yugoslavia]], [[Israeli bombing of Gaza]], [[October 7 Hamas attacks]] etc. When we mention a place, it implies the location it took place, not attribution of responsibility: [[2008 Mumbai attacks]], [[2004 Madrid train bombings]] etc.<br /> *::This ambiguity is why we moved [[Talk:Israeli_airstrike_on_the_Iranian_consulate_in_Damascus#Requested_move_9_May_2024|&quot;Iranian consulate airstrike in Damascus&quot; to &quot;Israeli airstrike on the Iranian consulate in Damascus&quot;]].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:48, 20 September 2024 (UTC)<br /> *:::To be pedantic, &quot;Hezbollah attack&quot; would be valid not because Hezbollah is an adjective, but because it's a well-formed [[noun adjunct]]. Technically &quot;Lebanon attack&quot; is also a well-formed noun adjunct, although &quot;Lebanese attack&quot; is indeed more natural. So both proposed names are technically ambiguous. I expect readers will resolve any confusion by reading the first bit of text, rather than reasoning about why we likely chose a particular wording. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 19:11, 20 September 2024 (UTC)<br /> *:@[[User:Vice regent|VR]] [[Charlie Hebdo shooting]] is an explicit example cited by [[WP:NCWWW]], so the &quot;where&quot; doesn't necessarily have to be Lebanon. [[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:37, 21 September 2024 (UTC)<br /> *'''Support''' - it was targeted against Hezbollah, not Lebanon. In fact, there were explosions outside of Lebanon. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:58, 20 September 2024 (UTC)<br /> *'''Support''' for reasons as stated. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> * '''Support''' target was Hezbollah and included explosions out of Lebanon. [[User:Ilenart626|Ilenart626]] ([[User talk:Ilenart626|talk]]) 04:18, 20 September 2024 (UTC)<br /> * '''Oppose''' per Vice regent (VR) and [[WP:CONSISTENT]]. This policy is probably why [[Talk:Israel–Hamas war#Requested move 13 August 2024|this]] is up for discussion {{mdash}} again. Just imagine if [[War in Afghanistan (2001–2021)]] was titled &quot;Taliban eradication war&quot;. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:39, 20 September 2024 (UTC)<br /> * '''Oppose''' ''if attacks passes'': Going from 'Lebanon pager explosions' to 'Hezbollah (pagers/electronics/communications) attacks' would imply that Hezbollah did an attack using or involving pagers/electronics/communications. --[[User:Super Goku V|Super Goku V]] ([[User talk:Super Goku V|talk]]) 06:40, 20 September 2024 (UTC)<br /> *'''Oppose:''' As mentioned in the last RM, we use places to describe events by default per [[WP:NCE]]. This is also the natural and recognisable language. Furthermore, the suggestion has a fundamental flaw in that introduces ambiguity over whether Hezbollah is the target or actor – even if the wording were to work, merely switching positions in the manner suggested above would be no way to do it. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 07:16, 20 September 2024 (UTC)<br /> *'''Support''' as they literally were Hezbollah pagers, ordered by Hezbollah and issued to their members. Per [https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/ Reuters], {{tq|The senior Lebanese security source said the group had ordered 5,000 beepers made by Taiwan-based Gold Apollo, which several sources say were brought into the country earlier this year.}} NCWWW is a good default, but &quot;Hezbollah&quot; conveys the same information (obviously they operate in Lebanon) and more. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:59, 20 September 2024 (UTC)<br /> *:But were they also &quot;Hezbollah solar panels&quot;? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:40, 20 September 2024 (UTC)<br /> *::If we were to update the title to include other purported devices, I agree that could complicate the matter. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 18:46, 20 September 2024 (UTC)<br /> * '''Remove both''' – Titles like &quot;Pager explosions&quot;, &quot;Pager attack&quot;, and &quot;Pager and walkie-talkie explosions&quot;, etc. [[Wikipedia:PRECISION|unambiguously identify the subject]]. This avoids ambiguity over whether Hezbollah is the target or actor and avoids specifying that the attacks were in Lebanon when they were also in Syria. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 18:03, 20 September 2024 (UTC)<br /> * '''Oppose''' per what I've stated below. --[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:36, 20 September 2024 (UTC)<br /> * '''Oppose''' per VR, Havradim, and Iskandar323's comments. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 18:41, 20 September 2024 (UTC)<br /> * '''Support'''. Hezbollah was the target and most of the affected ones were its members, in Lebanon and Syria. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:21, 20 September 2024 (UTC)<br /> * '''Oppose''' per VR and Iskandar, although one issue is that having Lebanon in the title implies it was against the Lebanese government {{User|Kowal2701}} 21:24:09, 20 September 2024 (UTC)&amp;nbsp;<br /> * '''Oppose''' a lot of people not associated with Hizbollah, also became victims, [[User:Huldra|Huldra]] ([[User talk:Huldra|talk]]) 23:22, 20 September 2024 (UTC)<br /> *:Perhaps, but the electronic devices were distributed by Hezbollah to its operatives. The devices were not commercially available. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 23:25, 20 September 2024 (UTC)<br /> * '''Support''' Per above comments. Also, any concerns about target vs attacker are still applicable if Lebanon is used, not to mention that they can be entirely circumvented by using &quot;against Hezbollah&quot;. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 23:48, 20 September 2024 (UTC)<br /> *'''Oppose''' per VR. [[WP:NCWWW]] is clear. Proposed alternatives are ambiguous and might allude to Hezbollah being the perpetrator instead of the target. A lot of victims are/were also civilians, and the only thing they had in common with Hezbollah members was the geographic location. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:51, 20 September 2024 (UTC)<br /> *'''Support''' - I like the title &quot;[[Hezbollah device explosions]],&quot; as used by the BBC [https://www.bbc.com/news/articles/c0e1wpr0q44o]. I don't think it suggests Hezbollah was the perpetrator, I think it suggests that Hezbollah's devices exploded, which is accurate. &quot;Lebanon&quot; isn't entirely accurate because there were also explosions in Syria, even if most of it happened in Lebanon. &quot;Lebanon pager explosions&quot; or &quot;Lebanon device explosions&quot; I find problematic because it makes it sound like they were Lebanese pagers or Lebanese devices, as in made in Lebanon, which does not appear to be the accurate. [[WP:NCWWW]] says &quot;in the majority of cases,&quot; and I think this is one case where we should say &quot;who&quot; rather than &quot;where.&quot; [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:48, 21 September 2024 (UTC)<br /> *'''Strong oppose''' Although indeed Hezbollah pagers and communication devices, many civilians have been killed or injured either from the explosion or shrapnel. Most of the explosions took place in Lebanon. A change from Lebanon to Hezbollah would be misleading. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:10, 21 September 2024 (UTC)<br /> * '''Support''' - The attacks were targeted at Hezbollah in more than one country. I agree with [[User:Levivich|Levivich]] that a title such as '''Hezbollah device explosions''' suggests that Hezbollah's devices exploded, which is accurate. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:33, 21 September 2024 (UTC)<br /> * '''Strong oppose''' as per VR, Havradim, and Iskandar323. Policy should guide this decision. If we were going purely for accuracy and precision, we'd have a long name such as ''2024 Israeli attacks on Hezbollah pagers, walkie talkies and solar panels''. As it is, ''2024 Lebanon electronics attacks'' seems fine (note that I also prefer ''attacks'' over ''explosions''). [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 08:59, 21 September 2024 (UTC)<br /> * '''Support''' - As spoken before, attacks targeted Hezbollah, also removes the geographic argument some had about Lebanon vs. Lebanon and Syria in title name. [[User:Poketape|poketape]] ([[User talk:Poketape|talk]]) 17:07, 21 September 2024 (UTC)<br /> *'''Support''' - Most of the explosions did take place in Lebanon, but some in Syria as well. The attack was targeted against Hezbollah, and as we have [[Israel–Hamas war]] we have precedent to use the intended target even if there are civilian side-effects.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:35, 21 September 2024 (UTC)<br /> *'''Support''' per above. [[User:Kcmastrpc|Kcmastrpc]] ([[User talk:Kcmastrpc|talk]]) 17:40, 21 September 2024 (UTC)<br /> <br /> === Changing &quot;pagers&quot; to &quot;electronics&quot;/&quot;communications&quot; ===<br /> * '''Support''' broadening as both pagers and handheld-radios are included in this. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> *:'''Support''' we can all agree on this. Mobile devices would be too specific and possibly exclude the (alleged) solar panels. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 02:46, 20 September 2024 (UTC)<br /> *:Support '''electronics'''; but people claiming solar panels and phones exploded should read this [https://www.dw.com/en/fact-check-no-iphones-solar-panels-laptops-exploded-in-lebanon/a-70281061 DW] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 17:11, 20 September 2024 (UTC)<br /> *'''Support''' as it's become abundantly clear that pagers were not the only devices involved. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 00:22, 20 September 2024 (UTC)<br /> *'''Support''' mobile devices. Pagers is too specific. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:02, 20 September 2024 (UTC)<br /> *'''Oppose''' Day 1 was pagers. Day 2 was walkie talkies. Mobile devices is too broad and two vague. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 01:05, 20 September 2024 (UTC)<br /> *:I agree with you. That's why in my !vote I proposed &quot;pagers and walkie talkies&quot;. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 02:38, 20 September 2024 (UTC)<br /> *Support '''electronics'''. Simple and covers solar panels, which are not communication devices.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:15, 20 September 2024 (UTC)<br /> *'''Alternate:''' pagers and walkie talkies per [[WP:PRECISE]]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 02:01, 20 September 2024 (UTC)<br /> *Support '''electronics''' since the attack expanded beyond just pagers after the first round. It also wasn't solely communication devices that were targeted, and 'communications' could imply it was a cyberattack on communications systems rather than physical devices. [[User:Icantthinkofausernames|Icantthinkofausernames]] ([[User talk:Icantthinkofausernames|talk]]) 02:10, 20 September 2024 (UTC)<br /> *'''Support''' to '''Electronics'''. &quot;Communications&quot; doesn't cover the solar panels we have reliable sources for. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 02:11, 20 September 2024 (UTC)<br /> *{{strike|Oppose. Pagers is the shortest title, the majority of the explosions were pagers, and I don't think either &quot;electronics&quot; or &quot;comunications devices&quot; is as eloquent as pagers.}} -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> **I've actually been convinced to '''support &quot;electronics explosions&quot;''' - but I still oppose &quot;electronics attacks&quot; because that is very vague. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 19:07, 20 September 2024 (UTC)<br /> * Easy '''support''' - much more electronics than just pagers have been affected at this point. More people were killed by handheld radios in the second wave than pagers in the first wave, so having pagers alone in the title is misleading. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:52, 20 September 2024 (UTC)<br /> * '''Alternate:''' Support '''pager and walkie-talkie''' per [[WP:AND]]. ''Electronics'' is way [[Wikipedia:Precise|too broad]] and doesn't define the subject like &quot;pagers and walkie-talkies&quot; does. In other words, &quot;Pager and walkie-talkie explosions&quot; can be the title of this article but &quot;Electronic explosions&quot; cannot as it's too broad. Even &quot;2024 Lebanon electronic explosions&quot; and other similar variants are too broad and confusing. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 18:37, 20 September 2024 (UTC)<br /> * '''Support &quot;electronics&quot;''' Although at first the majority of explosions originated from pagers, the 2nd wave of attacks was from other electronic devices and it looks like we're not going to be having separate articles for each attack. For that reason, this article's title should reflect both attacks.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:39, 20 September 2024 (UTC)<br /> * '''Support''' &quot;electronics&quot; or &quot;devices&quot; given the range of [[device]]s targeted. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 20:30, 20 September 2024 (UTC)<br /> * I think &quot;pagers and walkie-talkie&quot; or &quot;communication devices&quot; are better. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:22, 20 September 2024 (UTC)<br /> * '''Oppose''', press sources such as the NY Times and NBC News seem to be using the common name &quot;pager attacks&quot;. [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 21:59, 20 September 2024 (UTC)<br /> * '''Support electronics''' - infobox mentions &quot;Pagers, walkie-talkies, solar panels, radios, intercoms, car batteries&quot;, etc. Some of these do not fall under &quot;communications&quot; but all are considered electronic devices. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 00:24, 21 September 2024 (UTC)<br /> **FWIW I think the infobox is wrong and took that out; MSM seems to all say pagers and walkie-talkie. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:52, 21 September 2024 (UTC)<br /> **:Good to know, then I think '''devices''' or '''communication devices''' sounds better. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 16:00, 21 September 2024 (UTC)<br /> * '''Support 'devices' or 'pagers and walkie-talkies'''', as used by [https://www.bbc.com/news/articles/c0e1wpr0q44o BBC] and [https://www.cnn.com/world/live-news/lebanon-explosions-hezbollah-israel-09-19-24-intl-hnk/index.html CNN] respectively. Both &quot;electronics&quot; and &quot;communications&quot; strike me as too vague. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:52, 21 September 2024 (UTC)<br /> *'''Support devices''', oppose '''electronics''' which is more about circuits rather than devices. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:11, 21 September 2024 (UTC)<br /> *'''Support &quot;communication devices&quot;''' as pagers were not the only devices involved. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:38, 21 September 2024 (UTC)<br /> * '''Support electronics''' as ''devices'' isn't as broad and suggests handheld devices rather than electronics equipment in general (such as solar panels). My preferred title would be '''2024 Lebanon electronics attacks'''. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:02, 21 September 2024 (UTC)<br /> *:Solar panels weren't part of this attack. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 15:39, 21 September 2024 (UTC)<br /> *'''Support''' because walkie-talkies were also involved. &lt;span style=&quot;color:SeaGreen&quot;&gt;三葉草&lt;/span&gt; [[User:三葉草|San]] [[User_talk:三葉草|Yeh]] [[Special:Contributions/三葉草|Tsao]] 18:11, 21 September 2024 (UTC)<br /> *'''Support''', becacuse of other electronics. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:25, 21 September 2024 (UTC)<br /> <br /> === Changing &quot;explosions&quot; to &quot;attacks&quot; ===<br /> * '''Support''' per my reason in the previous RM. [[WP:RS]] classify this as an &quot;attack&quot; including [https://www.bbc.com/news/live/cwyl9048gx8t] [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/] [https://abcnews.go.com/Technology/wireStory/exploding-device-attacks-dealt-major-crippling-blow-hezbollah-113841163] and so we should just mirror what RS does. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> *:I agree with &quot;attacks&quot; in principle, but I'm a little concerned that, coupled with a Lebanon → Hezbollah change, the title &quot;Hezbollah pager attacks&quot; (or &quot;Hezbollah electronics attacks&quot; etc.) would be misleading – wouldn't a plain reading make it appear Hezbollah were themselves responsible, and not the target? Maybe I'm being overly cautious, but I could easily see such a title causing confusion. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 00:20, 20 September 2024 (UTC)<br /> *::We can use &quot;attacks on ...&quot; or &quot;attacks in ...&quot; if needbe. I do appreciate the concern as we do need to ensure this title is not misleading though. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 00:37, 20 September 2024 (UTC)<br /> *:::But I think &quot;Lebanon electronics attacks&quot; would be fine and unambiguous.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:14, 20 September 2024 (UTC)<br /> *::::''2024 Lebanon electronics attacks'' would be my preferred title, but I'm not immovable on the ''2024'' part. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:15, 21 September 2024 (UTC)<br /> *'''Oppose''' That title makes it sound like Hezbollah committed an attack, not that they were attacked. Explosions is also more descriptive. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 00:36, 20 September 2024 (UTC)<br /> *'''Opoose''' Explosions is more specific. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:02, 20 September 2024 (UTC)<br /> *:Explosions seems more vague, because it includes accidents (eg [[2020 Beirut explosion]]), whereas this was not accidental.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:13, 20 September 2024 (UTC)<br /> *::Support Attacks. [[User:Jack Upland|Jack Upland]] ([[User talk:Jack Upland|talk]]) 02:18, 20 September 2024 (UTC)<br /> * '''Support''' &quot;Explosions&quot; implies it was an accident. &quot;Attack(s)&quot; is clearer. Similarly, articles about bombings do not use &quot;explosions&quot; (eg [[Oklahoma City bombing]]). As for the confusion of who was the attacker and who was the target, there are ways around it. There were some ideas to resolve that in the previous RM. Saying &quot;Attacks on/against Lebanon/Hezbollah&quot; should suffice. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 02:08, 20 September 2024 (UTC)<br /> * '''Support''' as per above. 'Explosions' implies it could've been an accident; it was mostly definitely an attack and most RS support this. [[User:Icantthinkofausernames|Icantthinkofausernames]] ([[User talk:Icantthinkofausernames|talk]]) 02:13, 20 September 2024 (UTC)<br /> *'''Support'''. Could cause someone to misinterpret Hezbollah{{strikethrough|/Lebanon}} (Lebanon is fine to use, check replies) as the perpetrator. Other than that, I support. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 02:15, 20 September 2024 (UTC)<br /> *:@[[User:BerryForPerpetuity|BerryForPerpetuity]], based on my understanding of English (it is not my mother tongue), the word &quot;Lebanon&quot; is only a noun (whose adjective is &quot;Lebanese&quot;), whereas &quot;Hezbollah&quot; is both a noun and adjective. So &quot;Lebanon electronics attack&quot; should unambiguously indicate Lebanon as the location of the attack, not the perpetrator.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:29, 20 September 2024 (UTC)<br /> *:: {{ping|Vice regent}} You are correct. I've updated my support to clear that up. Thanks, —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 15:06, 20 September 2024 (UTC)<br /> *'''Oppose'''. Explosions is more specific - &quot;attack&quot; could mean an attack ''on pager infrastructure'' or similar. Further, if it's changed to Hezbollah, the title ''Hezbollah pager (or word) attack'' would imply they attacked pagers, rather than their pagers exploded. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *:Clarifying my comment in relation to the above - I think that this needs to be considered together with the question over what the &quot;items&quot; that exploded/were attacked are called. I cannot support &quot;electronics attack(s)&quot; because that is ambiguous as to whether it was an attack on electronic infrastructure, an attack using electronic weapons, etc. So if it's changed to &quot;electronics&quot; (the shortest word that seems to include the various devices involved) then I still oppose changing to attacks. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 19:09, 20 September 2024 (UTC)<br /> * '''Support''' - I am partial to [[Lebanon exploding electronics attacks]]; it is concise, precise, follows policy, and does a good job of explaining what happened and in what location. As others have said, having explosions alone omits the fact that this was a targeted attack, leaving open the possibility that it was instead a series of tragic accidents. And having attacks alone leaves too much open to interpretation: Was Lebanon / Hezbollah attacked or did they attack? And via the use of what kind of electronics warfare? [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 06:24, 20 September 2024 (UTC)<br /> *'''Support &quot;attacks&quot;''', per what I've written below.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:40, 20 September 2024 (UTC)<br /> *'''Support in principle''', but care must be taken that the final outcome of this RM does not make it sound like Hezbollah was the one committing the attack. Therefore, the article name should be something like [[Attacks on Hezbollah's pagers and walkie talkies]]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 20:39, 20 September 2024 (UTC)<br /> *'''Oppose''', &quot;explosions&quot; is more exact to describe what happened (pagers exploded) while &quot;pager attack&quot; may imply electronic espionage or disrupting communication. Also &quot;...pagers attack&quot; could imply active (&quot;they attacked&quot;) instead of passive (&quot;they got exploded&quot;). '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:30, 20 September 2024 (UTC)<br /> *:I agree with you on your second point. That's why I put a note in my !vote with a caution that if using the word &quot;attacks&quot;, the word order would have to change (along with needing to add the prepesition &quot;on&quot;). <br /> *:On your first point, because all the explosions happened at the same time (or within a ½ an hour or so), then it does constitute an attack (or more accurately &quot;attacks&quot; because there were two attacks on two different days). [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:39, 20 September 2024 (UTC)<br /> * '''Support'''; &quot;explosion&quot; could be an accident, &quot;attack&quot; is what it was, [[User:Huldra|Huldra]] ([[User talk:Huldra|talk]]) 23:26, 20 September 2024 (UTC)<br /> * '''Support''' - an explosion might be unintended, an attack is not. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:55, 20 September 2024 (UTC)<br /> * '''Oppose for this title format''' - &quot;Lebanon pager attacks&quot; and &quot;Hezbollah pager attacks&quot; make it sound like Lebanon/Hezbollah are the perpetrators. I don't categorically oppose using &quot;attacks&quot; instead of &quot;explosions&quot; but it has to be as part of a title that phrases it in a way that doesn't confuse the perpetrator with the victim of the attack, so something different than any of the variations currently proposed. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 07:00, 21 September 2024 (UTC)<br /> *'''Strong support''' as these specific &quot;explosions&quot; had a perpetrator, Israel. RS have confirmed Israel to be the perpetrator of this coordinated attack. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:13, 21 September 2024 (UTC)<br /> *'''Oppose''' as explosions is more specific. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:41, 21 September 2024 (UTC)<br /> *'''Strong support ''attacks''.''' ''Explosions'' is too vague and implies the devices just blew up, e.g., due to manufacturing issues or excessive heat. These were attacks, and RSes support that. This is why I also don't think ''Hezbollah'' should be in the title. It should be ''2024 Lebanon electronics attacks''. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:22, 21 September 2024 (UTC)<br /> *'''Oppose''' - because I support changing &quot;Lebanon&quot; to &quot;Hezbollah&quot;, and [[2024 Hezbollah pager attacks]] could mislead readers to believe the attacks were committed by Hezbollah rather than against Hezbollah.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:44, 21 September 2024 (UTC)<br /> *'''Support''', would it be a stretch to go so far to call it a bombing? [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:24, 21 September 2024 (UTC)<br /> <br /> === Including &quot;Israeli sabotage attack&quot; ===<br /> *'''Support''' - a wide range of sources are saying as a fact this was an Israeli attack. The [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html NYTimes] has reported these were manufactured by Israel. [https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions Axios] reports that &quot;Israel decided to blow up the pager devices carried by Hezbollah members in Lebanon and Syria on Tuesday out of concern its secret operation might have been discovered by the group, three U.S. officials told Axios.&quot; and that &quot;A former Israeli official with knowledge of the operation said Israeli intelligence services planned to use the booby-trapped pagers it managed to &quot;plant&quot; in Hezbollah's ranks as a surprise opening blow in an all- out war to try to cripple Hezbollah.&quot; [https://www.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html CNN] reports that &quot;CNN has learned Tuesday’s explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military.&quot; There are no sources that actually dispute that Israel was behind these explosions. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 01:46, 20 September 2024 (UTC)<br /> **{{u|nableezy}} what is the exact title you propose? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:32, 20 September 2024 (UTC)<br /> *** [[Attack on Pearl Harbor]] or [[Japanese Attack on Pearl Harbor]]? [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 03:18, 20 September 2024 (UTC)<br /> ****I'm not in favor of this, but there is [[Israeli attacks on Al-Maghazi refugee camp]], after all. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:19, 20 September 2024 (UTC)<br /> ****:And [[2023 Hamas-led attack on Israel]]. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:06, 20 September 2024 (UTC)<br /> **:2024 Israeli electronics sabatoge attack '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:06, 20 September 2024 (UTC)<br /> *:* [[Israeli electronics attack against Hezbollah]]?<br /> *:[[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 21:28, 20 September 2024 (UTC)<br /> *'''Oppose'''- per [[WP:NPOV]]. Israel has not taken credit for the incident, and nobody has provided proof that it was Israel. All mentions of Israel as the culprit are allegations. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:59, 20 September 2024 (UTC)<br /> *'''Oppose''' clear NPOV violation. Even if there is a consensus they were Israeli or proven to be, this is a clear POV title intended to imply things that should not be implied in a title. Titles should not be disambiguated beyond what is necessary. Unless there is some other attack on Hezbollah pagers/walkie-talkies this year, there is no need for this. And if there's another attack in another year, a year is a NPOV disambiguation that will suffice. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *:Where is the NPOV violation and what is it intended to imply? '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:05, 20 September 2024 (UTC)<br /> * '''Oppose''', borders on original research at this point. Not at all clear if Israel acted alone on this one, so having this in the title is overreach. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:19, 20 September 2024 (UTC)<br /> * '''Neutral, leaning oppose''' per what I've stated below. Identifying the perpetrators within the article title seems unnecessary. The first sentence of the article should explain that reliable sources believe Israel is the perpetrator of this attack.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:43, 20 September 2024 (UTC)<br /> * '''Oppose''', while Israel is the natural &quot;prime suspect&quot;, it has not taken responsibility, and all we have so far is media speculations and Hezbollah's blame. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:24, 20 September 2024 (UTC)<br /> *:Consensus by RS is that Israel was behind the attack. We should reflect that consensus. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 00:10, 21 September 2024 (UTC)<br /> *::If you read the references carefully, the consensus is that Israel is the only logical suspect. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 00:15, 21 September 2024 (UTC)<br /> *:::We also have [[Israeli airstrike on the Iranian consulate in Damascus]] as a precedent, where Israel also didn't claim responsibility, but multiple sources identified it as the perpetrator. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 00:17, 21 September 2024 (UTC)<br /> *:::Israel is not a suspect by process of elimination. RS have evidence of Israel's responsibility and are fully naming them as responsible.<br /> *:::[https://www.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html] {{tq|CNN has learned Tuesday’s explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military.}}<br /> *:::[https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html] {{tq|12 current and former defense and intelligence officials who were briefed on the attack say the Israelis were behind it}}<br /> *:::[https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions] {{tq|Israel decided to blow up the pager devices carried by Hezbollah members in Lebanon and Syria on Tuesday}}<br /> *:::[https://www.theguardian.com/us-news/2024/sep/18/first-thing-israel-planted-explosives-thousands-hezbollah-pagers-reports] {{tq|Israel placed explosives inside thousands of pagers imported by Hezbollah months before Tuesday’s extraordinary attacks, according to sources cited by Reuters and US media.}} [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 02:22, 21 September 2024 (UTC)<br /> * '''Support''' There are other pages that include both the attacker and target's identities, as shown above. Plus, in doing so, all the concerns raised elsewhere in the RM about who was the attacker vs the target would be solved. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 00:03, 21 September 2024 (UTC)<br /> *'''Oppose''' As a comparison, even in terrorist attacks where known terrorist organizations claimed responsibilities, we never mention their names in the title. While the incident is clearly different, I think the same principle applies.[[User:廣九直通車|廣九直通車]] ([[User talk:廣九直通車|talk]]) 06:53, 21 September 2024 (UTC)<br /> * '''Strong oppose 'sabotage'''' - Sabotage would be if they made the pagers and walkie talkies stop working. When you make a device like that explode, that's a [[booby trap]], not [[sabotage]]. Neutral on the principle of including 'Israel' in the title; MSM is all more or less reporting that Israel is behind the attack or widely believed to be (also, it's kind of obvious that they are, even if they never admit it). [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:55, 21 September 2024 (UTC)<br /> *:Not sure the [https://www.nytimes.com/2024/09/19/us/politics/israel-hezbollah-pager-attacks.html NYT] agrees with you here. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:29, 21 September 2024 (UTC)<br /> *::Journalists 🙄 NYT isn't the only one making this obvious mistake, either. If enough of them make it, it'll become &quot;consensus of RS.&quot; But mark my words: &quot;sabotage&quot; is not the right word to describe booby trapping, and some day, the NYT and the rest will learn this. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 19:10, 21 September 2024 (UTC)<br /> *::It's actually a meaningful distinction (in my view). &quot;Sabotage&quot; is the right word if we want to say that the purpose of putting explosives into personal communications devices was to impede communications. &quot;Booby trap&quot; is the right word if we want to say the purpose was to kill or injure people. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 19:15, 21 September 2024 (UTC)<br /> * '''Oppose''' - Unnecessary complication to title, if there were more than one group of pager explosions, then I could see the argument. [[User:Poketape|poketape]] ([[User talk:Poketape|talk]]) 17:09, 21 September 2024 (UTC)<br /> <br /> === Leave title unchanged ===<br /> {{atop|1='''Procedural close'''. Per the format of this RM, the way to express opposition to changes is to oppose them individually in their respective sections. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 17:12, 20 September 2024 (UTC)}}<br /> * '''Support''' - The title makes sense for now. Change it later if the media comes to a consensus on the name of this operation. [[User:Carrite|Carrite]] ([[User talk:Carrite|talk]]) 07:10, 20 September 2024 (UTC)<br /> *:It's not the media's role to name the operation. That would be the perpetrator's role. Since the perpetrator has not publicly acknowledged the operation, the perpetrator would not make the name of the operation public. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 13:48, 20 September 2024 (UTC)<br /> {{abot}}<br /> <br /> === Other proposals ===<br /> {{atop|1='''Obsolete:''' Proposal has been incorporated into other sections. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:19, 20 September 2024 (UTC)}}<br /> I '''support a name like [[2024 Lebanon electronics attack]]''', and I oppose a name that includes &quot;Hezbollah&quot;, &quot;Syria&quot;, or &quot;explosion&quot;. I don't feel like writing a bunch of separate responses for each piece of the article name, so I've put my thoughts here and it should be clear what my piecewise position is. I'm choosing this based on [[WP:CRITERIA]]. To review it:<br /> <br /> 1. '''Recognizability''': From what I understand, there have been attacks involving the use of rigged electronic devices in Lebanon in the past. For this reason, putting the year disambiguates and makes it recognizable as a specific attack.<br /> 2. '''Naturalness''': The title is very straightforward and describes (in order) When (2024), Where (Lebanon), &amp; What (electronics attack). Sounds natural to me. Putting Hezbollah in the title will make it unnatural and may seemingly imply that Hezbollah was the perpetrator.<br /> 3. '''Precision''': My suggested title is precise in that it zeroes in on exactly this event.<br /> 4. '''Concision''': We don't need Syria in the title because this primary location of the attack was Lebanon, and anybody referring to the event will primarily be referring to Lebanon. Obviously, it should be noted that some of the attack took place in Syria, but as far as the article title goes, it's not necessary to include that in there. For example, the [[Pacific war]] article makes it clear in the very first sentence of the article that the war was also fought in the Indian Ocean. I draw inspiration from that, and I think that omitting the Syrian attacks from the article's title but mentioning it in the first sentence is the right way.<br /> 5. '''Consistency''': The article title I'm proposing is very consistent with many other articles such as [[2024 France railway arson attacks]], [[2022 Erbil missile attacks]], and countless other articles with this style of (Year, location, method, &quot;attack&quot;)<br /> <br /> As far as alternatives go, the only one that comes to mind is [[2024 Israeli electronics attack]], which would instead include the perpetrator rather than the location, but I would only be willing to support such a title as a compromise, because I think that having the location of the attack is more important than having the perpetrator. Derivatives of this could also be considered that mention the location, such as [[2024 Israeli electronics attack in Lebanon]], but as I point out in the consistency point, the usual way is not to mention the perpetrator, and instead just have the location. For that reason, I would only support article titles that have the perpetrator if I was forced to give up on my main article title that I propose.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:31, 20 September 2024 (UTC)<br /> <br /> :p.s. I mentioned my opposition to &quot;explosion&quot; in the previous move discussion, but I didn't mention it here so I'll reiterate it. Using the word &quot;explosion&quot; in the title implies that the motive behind this event was ambiguous and unclear. However, mainstream media sources are directly implicating Israel in this attack (See [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html New York Times]). For that reason, it makes more sense to refer to it as an attack. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:37, 20 September 2024 (UTC)<br /> ::You may want to move this comment to the section that directly deals with this question. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:41, 20 September 2024 (UTC)<br /> ::In addition to commenting in the section [[#Changing &quot;explosions&quot; to &quot;attacks&quot;]], you may also want to comment in the sections [[#Changing &quot;Lebanon&quot; to &quot;Hezbollah&quot;]] and [[#Changing &quot;pagers&quot; to &quot;electronics&quot;/&quot;communications&quot;]] since your propsal touches on them too. The reason the Requested Move has been broken down into sections is that no consensus could be reached when the question was too broadly construed as to how to rename the article. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:47, 20 September 2024 (UTC)<br /> :::{{+1}}. @[[User:JasonMacker|JasonMacker]], {{tq|I don't feel like writing a bunch of separate responses for each piece of the article name}} is not a valid reason to break the format of this RM. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 17:16, 20 September 2024 (UTC)<br /> ::::I didn't &quot;break&quot; the format of anything. But sure, if you want, I can !vote every section. However, my reasoning for multiple of them were similar and related and I wanted to avoid redundancy. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:34, 20 September 2024 (UTC)<br /> {{abot}}<br /> <br /> === Discussion ===<br /> Is there a reason there is no RMCD hatnote on the article page? [[User:Jnestorius|jnestorius]]&lt;sup&gt;([[User talk:Jnestorius|talk]])&lt;/sup&gt; 10:54, 20 September 2024 (UTC)<br /> <br /> :The [[User:RMCD bot]] must have broke. @[[User:Wbm1058|Wbm1058]]? Fix? Or maybe someone can add the tag manually. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 11:00, 20 September 2024 (UTC)<br /> ::'''?! Edit failed due to a recent RMCD bot edit (0RR)''' is what I saw on my bot's console. Sorry, imposed a 0RR restriction on the bot to mitigate possible edit warring, and did not anticipate that a new RM would open within four hours of the close of another. If you had waited 24 hours to open the new RM, the bot would have been fine with it. My bot hasn't yet found the intelligence to distinguish between its short-term edits to two different requested moves on the same page. Frankly, the whole world is watching this one; I don't think an article notice is really necessary to draw more participation. – [[User:Wbm1058|wbm1058]] ([[User talk:Wbm1058|talk]]) 13:02, 20 September 2024 (UTC)<br /> :::IMO the hatnote serves not merely to invite editors to participate in the debate, but also to alert non-editors that the current title may not reflect a settled consensus of editors. [[User:Jnestorius|jnestorius]]&lt;sup&gt;([[User talk:Jnestorius|talk]])&lt;/sup&gt; 15:09, 20 September 2024 (UTC)<br /> :I have not seen an RFC before that has been divided into multiple sections with separate votes. Is this proper practice? [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:25, 20 September 2024 (UTC)<br /> ::This is not an RFC; this is an RM. Sdkb suggested subsections for each part of the title, so I just did that. I don't find anything unusual about this, it helps a lot with discussion organization for complex and contentious article title discussions. If this was cut and dry then the proposed title would have been speedy moved in the last RM discussion. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 12:32, 20 September 2024 (UTC)<br /> :::I still haven't seen an RM doing these subdivisions for each word in the move. But anyway, I will participate in the move discussion tomorrow, if no other editor finds this also unconventional other than myself. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:39, 20 September 2024 (UTC)<br /> <br /> This is effectively several move requests wrapped into one and seems like an inevitable [[WP:TRAINWRECK]] for that reason.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:47, 21 September 2024 (UTC)<br /> <br /> :The trainwreck was the [[#Requested move 17 September 2024|previous move request from Sept 17]], which could not reach a consensus, other than the article needs to be renamed. In this format, in which the questions on how to rename is broken down into simple questions, it'll be possible to reach a consensus. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 17:53, 21 September 2024 (UTC)<br /> <br /> ==== Courtesy ping ====<br /> Can someone get a courtesy ping for this? I think it would be very helpful. I wish there was an automated way for this. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 00:35, 20 September 2024 (UTC)<br /> <br /> :Pinging editors who commented in the previous [[WP:RM]], but have yet to comment in this [[WP:RM]].<br /> :{{u|MathKnight}}, {{u|Eastwood Park and strabane}}, {{u|Nice4What}}, {{u|Whizkin}}, {{u|Thuresson}}, {{u|RisingTzar}}, {{u|Makeandtoss}}, {{u|Kowal2701}}, {{u|मल्ल}}, {{u|DaringDonna}}, {{u|David O. Johnson}}, {{u|Mk17b}}, {{u|Borgenland}}, {{u|Pilaz}}, {{u|Spilia4}}, {{u|Hogo-2020}}, {{u|Mhhossein}}, {{u|Nishidani}}, {{u|Oathed}}, {{u|Martinevans123}}<br /> :Apologies if I missed anybody. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:05, 20 September 2024 (UTC)<br /> <br /> == Identities of the injured ==<br /> <br /> Of the thousands who were injured, how many were Hezbollah members, civilians or both (many Hezbollah members are civilians)? We seem to have conflicting reports:<br /> *The Lebanese Health Minister [https://www.theguardian.com/world/live/2024/sep/17/middle-east-crisis-live-netanyahu-expands-gaza-war-aims-blinken-heads-to-egypt said] {{tq|The “vast majority” presenting to emergency rooms are in civilian clothes, Abiad told the broadcaster, adding that this makes it “very difficult to discern whether they belong to a certain entity like Hezbollah or others”. He added: But we are seeing among them people who are old or people who are very young, like the child who unfortunately died, and there are some of them who are health care workers.&quot;}}<br /> **The Health Minister says during [https://www.youtube.com/watch?v=RzHYsUVAtsA a CNN interview]: &quot;{{tq|vast majority of them [casualties] were civilians}}&quot; in response to a CNN interviewer's question on how many were un-affiliated with Hezbollah.<br /> *BBC journalist at [[Hotel Dieu Hospital]] [https://www.bbc.com/news/live/cwyl9048gx8t?page=4 said] the patients there were &quot;{{tq|mainly members of Hezbollah}}.&quot;<br /> *The Washington Post [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/ reported] &quot;{{tq|According to Lebanon’s Health Ministry...Among the casualties were women, children and the elderly, as well as medical workers and civil servants.}}&quot;<br /> *The Guardian [https://www.theguardian.com/world/2024/sep/17/hundreds-of-hezbollah-members-hurt-in-lebanon-after-pagers-explode quoted] an unnamed source saying &quot;{{tq|A senior security source said pagers all over the country exploded, primarily wounding members of Hezbollah.}}&quot;<br /> *ABC News says &quot;{{tq|The dead and injured included people who are not members of Hezbollah.}}&quot; The claim isn't surprising, but it also doesn't cite the claim other than point out children killed.<br /> <br /> I think we should mention both views: the Health Minister's view that most ''appear'' to be civilians, and other reports that most might be Hezbollah members. The lead should probably just mention that &quot;many casualties were Hezbollah members, including civilian members of the organization, while others were unaffiliated civilians.&quot;'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:43, 20 September 2024 (UTC)<br /> :Given the fact that Hezbollah membership is highly secret excerpt at the highest levels and the membership of individual rank and file members only becomes public after their deaths, I think the &quot;civilian dress&quot; metric is of zero value. Is there any evidence that Hezbollah does ''not'' use women and health care workers and the elderly as operatives? I could be proven wrong as more evidence emerges, but it looks to me at this time that the percentage of casualties that were Hezbollah operatives was exceptionally high, and the percentage of totally uninvolved civilian collateral damage injuries was exceptionally low. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 05:59, 20 September 2024 (UTC)<br /> ::What is your basis for saying &quot;that the percentage of casualties that were Hezbollah operatives was exceptionally high&quot;? What exactly do you mean by the word &quot;operatives&quot;? It has been pointed out many Hezbollah members are, in fact, civilians. Al Jazeera points out &quot;{{tq|Some of the blasts struck members of Hezbollah who are not combatants, according to Lebanese media accounts. For example, Tuesday’s attack killed a medic who worked at Al Rassoul Al Azam Hospital, which is linked to Hezbollah-associated charities.}}&quot; '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 06:16, 20 September 2024 (UTC)<br /> :::What is the evidence that Hezbollah strictly diffentiates between its &quot;civilian clothed&quot; military [[Jihad Council]] members and its &quot;civilian clothed&quot; &quot;non military&quot; [[Loyalty to the Resistance Bloc]] members? Are you saying that it is impossible that a medic by day could be a rocket launch site combatant in civilian clothes at night? If there is such a strict differentiation, then why were both groups issued the same set of command and control electronic devices? Are the &quot;civilians&quot; free to do what they want and say what they want, or are they always commanded to follow military orders, upon pain of death? As for unnamed {{tpq|Lebanese media accounts}}, which of them in particular are considered reliable sources for use on Wikipedia? [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 07:09, 20 September 2024 (UTC)<br /> ::::Pinging {{u|Vice regent}} as requested. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 07:12, 20 September 2024 (UTC)<br /> ::::Thanks for the ping. Certainly anything is possible. But civilians must not be targeted under [[International Humanitarian Law]] unless the attacker has specific evidence of them taking part in hostilities. Is there evidence that the medic killed at [[Al Rassoul Al Azam Hospital]] was also launching rockets? From what I understand, the devices were fairly regular [[pagers]]; there was nothing specifically military about them. They could be used to communicate with soldiers and civilians alike. Hospital staff in the Middle East (and across the world) use pagers all the time. I agree we don't directly quite unnamed [[WP:PRIMARY]] sources, but when a reliable [[WP:SECONDARY]] source like Al-Jazeera relies on them, we can quote that secondary source's reporting.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:44, 20 September 2024 (UTC)<br /> :::::But there was something specifically military about the exploded pagers: they were ordered and issued by Hezhollah to its members (per a source we cite here, Hezbollah &quot;said 4,000 pagers carried by Hezbollah members exploded&quot;). So it becomes a question of when is a Hezbollah member (not) taking part in hostilities? In some countries every member of Hezbollah is deemed a terrorist, i.e. not a civilian, so the question only makes outside of those countries. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 19:09, 20 September 2024 (UTC)<br /> :The Lebanese Health Minister's claim can be mentioned, but shouldn't affect how we describe the events in wikivoice, since it's both a [[WP:PRIMARY|primary]] and [[WP:NIS|non-independent]] source. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 16:23, 20 September 2024 (UTC)<br /> ::I'm fine to include attribution. Keep in mind that ultimately, the most comprehensive casualty counts have come from government sources (the Israeli social security data for the [[October 7 Hamas attacks]], the Gaza Health Ministry for the [[Israeli invasion of Gaza]] etc.).'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:34, 20 September 2024 (UTC)<br /> <br /> == A useful source==<br /> I think that this source is useful to expand this article. Source is https://newsable.asianetnews.com/world/lebanon-pager-explosions-probe-turns-toward-kerala-man-malayali-company-financial-dealings-under-scrutiny-anr-sk3n1w. If this source is useful, please add content sourced to it. Source is from [[Asianet News]]. [[User:Pachu Kannan|Pachu Kannan]] ([[User talk:Pachu Kannan|talk]]) 07:28, 20 September 2024 (UTC)<br /> <br /> == Explosive ==<br /> <br /> It's good to see not even informed speculation about which explosive or explosives were used; we await the results of forensic examination. And when we do get that acronym or whatever we'll be plugging it into the article a lot...!<br /> [[User:Kencf0618|kencf0618]] ([[User talk:Kencf0618|talk]]) 11:16, 20 September 2024 (UTC)<br /> <br /> == Terrorism ==<br /> <br /> RS have either used or reported on this attack being a form of terrorism by the Israeli state:<br /> * Washington Post: &quot;Numerous international law experts, including a U.N. panel, accused Israel of violating international law and carrying out a form of terrorism, no matter that it was an attempt to weaken a known terrorist organization.&quot; [https://www.washingtonpost.com/world/2024/09/20/hezbollah-pager-attacks-israel-lebanon-war/ ]<br /> * Jacobin: &quot;Israel carried out two terrorist attacks across Lebanon this week, bringing the entire region ever closer to the brink of all-out war.&quot; [https://jacobin.com/2024/09/lebanon-israel-beeper-attacks-terrorism ]<br /> <br /> Governments have also used this term:<br /> <br /> * BBC: &quot;Iranian Foreign Minister Abbas Araghchi said he told his Lebanese counterpart that he &quot;strongly condemned Israeli terrorism&quot;.&quot; [https://www.bbc.com/news/articles/cd7xnelvpepo ]<br /> * AJ: &quot;Belgium’s deputy PM denounces ‘terror attack’ in Lebanon and Syria&quot; [https://www.aljazeera.com/news/liveblog/2024/9/18/israels-war-on-gaza-live-thousands-injured-in-lebanon-pager-explosions?update=3186244 ]<br /> <br /> Maybe there are other RS I have missed, but clearly this should be highlighted in this article. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:34, 20 September 2024 (UTC)<br /> <br /> : Terrorism is a value-laden and generally non-objective term. We can report on what significant people say, but Wikipedia should be very restrained in calling anything terrorism, or anyone a terrorist. We can say organization X designated Y a terrorist, but that's different from stating it as a conclusion. Obviously this is a high profile article and there's a lot at stake for people to try to sway this article away from NPOV. We should resist those efforts. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 12:42, 20 September 2024 (UTC)<br /> ::It &quot;should be highlighted in this article,&quot; does not imply that Wikipedia should call it anything or that is is a fact or conclusion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:47, 20 September 2024 (UTC)<br /> :::Choose any military event. We can scour the sources and find some that call it terrorism. The question is whether these claims are significant enough to deserve mention, or [[WP:FRINGE]]. I read a lot of news every day and haven't seen this claim featured prominently. I think the article should have [https://en.wikipedia.org/wiki/2024_Lebanon_pager_explosions#International_law a discussion] about whether these attacks are within the laws of war or not, presenting all sides in fair proportion. This is a fair question. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 12:53, 20 September 2024 (UTC)<br /> ::::Numerous international law experts, including a U.N. panel, are obviously significant sources, and they deserve a mention, as they were reported by RS. That has no bearing on whatever other material that might be added. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:03, 20 September 2024 (UTC)<br /> :@[[User:Makeandtoss|Makeandtoss]] what is the basis for the terrorism claim? It is terrorism under Lebanese law? Under International law? I've been adding in the section &quot;International law&quot; a detailed basis for this being a [[war crime]]. But if there is no basis for the terrorism claim, maybe you can mention it in the Reactions section, but I wouldn't give it much more [[WP:WEIGHT]] than that. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:37, 20 September 2024 (UTC)<br /> ::It isn’t a reaction, it’s a characterization. It doesn’t necessarily have to be under law, it can be made as a description by experts, which a UN panel and international law experts are. It can be added in body with attribution; it shouldn’t be controversial to reflect RS. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 17:52, 20 September 2024 (UTC)<br /> :::@[[User:Makeandtoss|Makeandtoss]] [[Definition of terrorism|terrorism is a legal term]]. Under which law, is this act considered terrorism? Is there a detailed analysis that considers this terrorism, or do the sources just accuse Israel in passing? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 13:58, 21 September 2024 (UTC)<br /> ::::We should mention it in the form of the WP and state that numerous international law experts have characterised it as an act of terrorism. That is uncontroversial. Many have, including also, separately, [[Geoffrey Nice]] on Middle East Eye. It was textbook state terrorism. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 14:50, 21 September 2024 (UTC)<br /> :Also worth mentioning that several at UNSC emergency meeting called it an act of terror or terrorism, including the Russian ambassador several times. [[User:Greeen|Greeen]] ([[User talk:Greeen|talk]]) 19:01, 21 September 2024 (UTC)<br /> <br /> == Changes to background section ==<br /> <br /> The background section is more about the Israel-Hamas war than it is about pagers in Lebanon. <br /> <br /> According to the New York Times (https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html) the pagers were sent to Lebonon two years ago, well before October 7 [[User:Rmacleod18|Rmacleod18]] ([[User talk:Rmacleod18|talk]]) 17:22, 20 September 2024 (UTC)<br /> <br /> :The current Israel-Lebanon conflict is very much rooted in the [[Israel-Hamas war]].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:37, 20 September 2024 (UTC)<br /> <br /> == Number of deaths ==<br /> <br /> An Iranian news agency has reported the total death toll has reached 41. [[User:Aminabzz|Aminabzz]] ([[User talk:Aminabzz|talk]]) 20:43, 20 September 2024 (UTC)<br /> <br /> :Unless you can provide a reference, this is useless information. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:07, 20 September 2024 (UTC)<br /> <br /> == Who said? ==<br /> <br /> &quot;Sky News reported '''a Lebanese security''' had said....&quot; (Final paragraph of &quot;Use of pagers&quot; section.) What is a &quot;Lebanese security&quot;, and how does it say things? [[Special:Contributions/67.231.67.253|67.231.67.253]] ([[User talk:67.231.67.253|talk]]) 21:33, 20 September 2024 (UTC)<br /> <br /> :Thank you for the observation. [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246754355 I have fixed it]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:43, 20 September 2024 (UTC)<br /> <br /> == Opening sentence ==<br /> <br /> I think the definition of Hezbollah should be trimmed from the opening sentence. Whoever is not familiar with Hezbollah can simply access its WP article. This would be on par with the lack of definition of Al-Qaeda on [[September 11 attacks]], Nazi Party on [[Kristallnacht]], etc. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:41, 21 September 2024 (UTC)<br /> <br /> == Extended-confirmed-protected edit request on 21 September 2024 ==<br /> <br /> {{edit extended-protected|2024 Lebanon pager explosions|answered=no}}<br /> change title from &quot;2024 Pager Explosions&quot; to &quot;2024 Pager Attacks&quot;<br /> <br /> reasons:<br /> <br /> 1. &quot;attacks&quot; more precises describes this event as &quot;explosions&quot; could be referring to a spontaneous or unplanned event.<br /> 2. for 9/11 we have (in English) &quot;September 11th attacks&quot; and for Oct7 we have: &quot;2023 Hamas-led attack on Israel&quot;. <br /> To call this &quot;explosion&quot; and not &quot;attack&quot; would go against Wikipedia's stated goal of neutrality. [[User:Mx.rezazadeh|Mx.rezazadeh]] ([[User talk:Mx.rezazadeh|talk]]) 15:13, 21 September 2024 (UTC)<br /> <br /> == Secret Hezbollah document about casulates ==<br /> <br /> Has anyone seen this Hezbollah document? If this document is real, then the casulates must be changed.[https://x.com/VividProwess/status&amp;#x20;/1837028598177239383 Source] [[Special:Contributions/109.197.206.119|109.197.206.119]] ([[User talk:109.197.206.119|talk]]) 17:30, 21 September 2024 (UTC)<br /> <br /> :Link is dead, but I've seen it. If you have a RS giving any weight to that document then we might want to consider publishing it but until then, it's all unverified and speculative. [[User:Kcmastrpc|Kcmastrpc]] ([[User talk:Kcmastrpc|talk]]) 17:36, 21 September 2024 (UTC)<br /> ::Here's a fixed link: https://x.com/VividProwess/status/1837028598177239383 (''/status/'' was ''/status+/'' in the above URL). I have no idea as to its authenticity. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:00, 21 September 2024 (UTC)<br /> :::It claims a death toll of 879. Obvious fake. [[User:Mporter|Mporter]] ([[User talk:Mporter|talk]]) 19:23, 21 September 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Talk:2024_Lebanon_pager_explosions&diff=1246912521 Talk:2024 Lebanon pager explosions 2024-09-21T20:25:45Z <p>AmrAlWatan: /* Changing &quot;pagers&quot; to &quot;electronics&quot;/&quot;communications&quot; */</p> <hr /> <div>{{Talk header}}<br /> {{contentious topics/talk notice|a-i}}<br /> {{ITN talk|18 September|2024|oldid=1246315815}}<br /> {{WikiProject banner shell |class=C |collapsed=yes |1=<br /> {{WikiProject Computer Security|importance=Low}}<br /> {{WikiProject Disaster management |importance=Low}}<br /> {{WikiProject Explosives |importance=Low}}<br /> {{WikiProject Israel |importance=Low}}<br /> {{WikiProject Lebanon |importance=Low}}<br /> {{WikiProject Military history |Aviation=y |Middle-Eastern=y |Post-Cold-War=y |b1=no |b2=no |b3=yes |b4=yes |b5=yes}}<br /> {{WikiProject Syria |importance=Low}}<br /> {{WikiProject Telecommunications |importance=Low}}<br /> }}<br /> {{User:MiszaBot/config<br /> |archiveheader = {{talkarchivenav}}<br /> |maxarchivesize = 250K<br /> |counter = 1<br /> |minthreadsleft = 4<br /> |minthreadstoarchive = 1<br /> |algo = old(4d)<br /> |archive = Talk:2024 Lebanon pager explosions/Archive %(counter)d<br /> }}<br /> {{old move|date=17 September 2024|destination=2024 Lebanon–Syria pager explosions|result=not moved|link=Special:Permalink/1246569339#Requested move 17 September 2024}}<br /> <br /> == A few points ==<br /> <br /> First of all, some of the English language sources that I've reviewed do not state that ONLY Hezbollah militants were injured. Secondly, the &quot;Background&quot; section contains multiple past attacks involving Hezbollah, Lebanon and Israel, while many of the sources have nothing to do with the pager explosions (not including the defense official issue). This is likely a violation of [[WP:SYNTH]], where editors try to connect multiple events together because they believe the events are related even when no reliable source made a connection. [[User:Nythar|&lt;span style=&quot;font-family:Papyrus; color:#36454f;&quot;&gt;'''Nythar'''&lt;/span&gt;]] ([[User talk:Nythar|💬]]'''-'''[[Special:Contributions/Nythar|🍀]]) 15:07, 17 September 2024 (UTC)<br /> <br /> :There is currently no indication that [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246205520 the car explosion in Syria] had anything to do with the pager explosions in Lebanon. [[User:Nythar|&lt;span style=&quot;font-family:Papyrus; color:#36454f;&quot;&gt;'''Nythar'''&lt;/span&gt;]] ([[User talk:Nythar|💬]]'''-'''[[Special:Contributions/Nythar|🍀]]) 15:20, 17 September 2024 (UTC)<br /> ::Agree with both. 1. This is isolated to lebanon and 2. apparently Iran's ambassador was also wounded, along with civilians.[[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 03:23, 18 September 2024 (UTC)<br /> <br /> ==Death of a child==<br /> *Aside from the fact that civilians were injured, we also know that a girl was killed[https://www.reuters.com/world/middle-east/dozens-hezbollah-members-wounded-lebanon-when-pagers-exploded-sources-witnesses-2024-09-17/]. But this keeps getting removed. Why? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:21, 17 September 2024 (UTC)<br /> **ABC News says[https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464#:~:text=BEIRUT%20%2D%2D%20Pagers%20used%20by,wounding%20several%20thousand%2C%20officials%20said.] &quot;killing at least nine people – including an 8-year-old girl -- and wounding several thousand, officials said.&quot; So it doesn't seem like only a Hezbollah claim. <br /> **We also have: &quot;{{tq|The 10-year-old daughter of a Hezbollah member was killed in Lebanon's east when his pager exploded on Tuesday, her family and a source close to the group said. &quot;A 10-year-old girl was martyred in the Bekaa Valley after her father's pager exploded while he was next to her,&quot; her relatives told AFP.&quot;}}&quot; So we seem to have sufficient confirmation.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 20:27, 17 September 2024 (UTC)<br /> ** AP confirmed the death of an 8-year-old girl: [https://apnews.com/live/lebanon-syria-pagers-hezbollah-updates#00000192-0133-d78d-a79f-3dff2bfb0000 At least 9 people killed in pager explosions]<br /> * I see claims above of 8-year old, 9-year old, and 10-year old, with no reliable source. There's not enough substance here to put it in the article.<br /> ::How is AP now a reliable source? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:37, 18 September 2024 (UTC)<br /> ::If sources agree that a child died and disagree on the age, it is still enough to include. --[[User:Super Goku V|Super Goku V]] ([[User talk:Super Goku V|talk]]) 20:29, 18 September 2024 (UTC)<br /> :::Yes, it can be mentioned even if we can't confirm her age. Just say, &quot;a girl aged 8–10&quot;. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 11:54, 19 September 2024 (UTC)<br /> * At what point (under Casualties) do we just say &quot;including children&quot;? I see reports of an 8-, 9-, 10-, and 11-year-old killed. I don't think we need to list each—and it isn't always abundantly clear whether these are different children; the &quot;daughter of a Hezbollah member&quot;, for example, has been cited as various ages, so a source stating an 8-year-old girl died could easily be referring to the same child but with an erroneous age. And to be clear: this belongs in the Casualties section, not the infobox. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 21:15, 19 September 2024 (UTC)<br /> *:I agree we don't need to mention them individually, we should just say &quot;including 3 children&quot; in the infobox. The &quot;daughter of Hezbollah member&quot; might be useful to the reader as it explains how the child was killed/why they happened to be close to an exploding device.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:46, 21 September 2024 (UTC)<br /> *:I'm happy with &quot;including children&quot;, though I think &quot;including at least three children&quot; with the option to update as more info comes in is better. The first is more future-proof, but the second is more accurate. I '''strongly object''' to &quot;child of a Hezbollah member&quot;, as it's [[WP:BIAS]]/[[WP:TE]], victim blaming and unnecessary (the article already makes it abundantly clear who the intended targets were). [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 08:23, 21 September 2024 (UTC)<br /> <br /> {{ping|Vice regent|}},{{ping|Super Goku V}},{{ping|Lewisguile}},{{ping|GhostOfNoMan}}<br /> Editors might like to note that ''[[three]]'' children were killed on 18 September 2024. As reported in Lebanon in the French-language daily newspaper [[L'Orient-Le Jour]]. Here a link for easy accessibility and convenience to its English-language edition &quot;L'Orient Today&quot;: <br /> <br /> *&quot;''[https://today.lorientlejour.com/article/1427494/after-pager-explosions-hezbollah-announces-death-of-10-fighters-vows-to-continue-operations-day-348-of-the-gaza-war.html At least 14 dead and over 450 injured in new explosions of communication devices across Lebanon: Day 348 of the Gaza war'' - 10:28 Beirut Time]&quot;, [[L'Orient-Le Jour|L'Orient Today]], 18 September 2024 - [L'Orient's editorial stance: &quot;a fierce line against Hezbollah&quot;/ per our enWP article]<br /> <br /> Please, note the time: &quot;10:28 Beirut Time&quot;, this was before the &quot;Second wave&quot;.--[[Special:Contributions/91.54.12.244|91.54.12.244]] ([[User talk:91.54.12.244|talk]]) 07:02, 21 September 2024 (UTC)<br /> <br /> == Requested move 17 September 2024 ==<br /> <br /> &lt;div class=&quot;boilerplate mw-archivedtalk&quot; style=&quot;background-color: var(--background-color-success-subtle, #efe); color: var(--color-base, #000); margin: 0; padding: 0 10px 0 10px; border: 1px dotted var(--border-color-subtle, #AAAAAA);&quot;&gt;&lt;!-- Template:RM top --&gt;<br /> :''The following is a closed discussion of a [[Wikipedia:Requested moves|requested move]]. &lt;span style=&quot;color: var(--color-error, red);&quot;&gt;'''Please do not modify it.'''&lt;/span&gt; Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a [[Wikipedia:move review|move review]] after discussing it on the closer's talk page. No further edits should be made to this discussion.''<br /> <br /> The result of the move request was: '''not moved.''' Editors found consensus against including Syria in the title, given that the vast majority of the explosions occurred in Lebanon.<br /> <br /> Several other suggestions for changes to the title were made, including replacing &quot;Lebanon&quot; with &quot;Hezbollah&quot; (which had general, although not universal, support among those who commented on it), replacing &quot;pager&quot; with &quot;communications&quot; or &quot;electronics&quot;, and replacing &quot;explosions&quot; with &quot;attack(s)&quot;. The discussion about these was too lost in the shuffle to produce a clear consensus, but there is no prejudice against a renomination focusing on them. For organizational purposes, I would suggest that any future RM be split into sections so that each change can be considered independently. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 20:28, 19 September 2024 (UTC)<br /> ----<br /> <br /> [[:2024 Lebanon pager explosions]] → {{no redirect|2024 Lebanon–Syria pager explosions}} – Reports on pager explosions in Syria with multiple confirmed deaths: [https://www.timesofisrael.com/liveblog_entry/report-pager-explosion-attack-killed-7-in-syria/ Times of Israel] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 16:27, 17 September 2024 (UTC)<br /> :'''Oppose''' – It appears that most sources are focusing on Lebanon as this was the primary site of the explosion, with significantly less in Syria. [[User:Nice4What|Nice4What]] ([[User talk:Nice4What|talk]] · [[Special:Contributions/Nice4What|contribs]]) – &lt;small&gt;([[Help:Notifications/Thanks|Thanks]] &lt;span style=&quot;color:#4dac8b;&quot;&gt;♥&lt;/span&gt;)&lt;/small&gt; 18:04, 17 September 2024 (UTC)<br /> :'''Oppose''' – it appears the overwhelming majority of injuries took place inside Lebanon. Reliable sources report 3,000 injuries in Lebanon, and only 14 in Syria ([https://www.bbc.com/news/live/cwyl9048gx8t BBC]). These numbers may change, but as it stands this seems primarily a Lebanese event – which is exactly how it's being discussed and headlined in most reliable sources. Including Syria in the infobox and lead is enough, IMHO. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:18, 17 September 2024 (UTC)<br /> :'''Neutral''' – I would propose a rename to 2024 Hezbollah pager explosions (or similar), since that seems to be the central association between the explosions. Nearly half of those killed were in Syria. Here's an example of the BBC using the name &quot;Hezbollah pager explosions&quot; https://www.bbc.co.uk/news/articles/cz04m913m49o [[User:Eastwood Park and strabane|Eastwood Park and strabane]] ([[User talk:Eastwood Park and strabane|talk]]) 18:38, 17 September 2024 (UTC)<br /> :'''Oppose''' - I tend to agree with GhostOfNoMan; the overwhelming majority of this incident happened within Lebanon. [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 18:49, 17 September 2024 (UTC)<br /> <br /> : It should be renamed [[2024 Hezbollah pager explosions]] because it were Hezbollah's pagers that exploded (not restricting geographic range). '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 19:01, 17 September 2024 (UTC)<br /> ::That's a '''good idea''' [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 04:56, 18 September 2024 (UTC)<br /> ::I very much '''support''' this. [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 07:40, 18 September 2024 (UTC)<br /> ::'''Support''' 2024 Hezbollah pager explosions, per MathKnight and Eastwood Park and strabane. - [[User:Sebbog13|Sebbog13]] ([[User talk:Sebbog13|talk]]) 14:51, 18 September 2024 (UTC)<br /> :&lt;s&gt;'''Support''' - Although the majority of the explosions occurred in Lebanon, the number of explosions in Syria was more than a handful (so far it's in the double-digits), and (as of this writing) the death toll in Syria is similar to the death toll in Lebanon. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:03, 17 September 2024 (UTC)&lt;/s&gt;<br /> :Changing my !vote in light of recent developments: to '''rename''' to [[Coordinated attacks on Hezbollah's mobile communication systems]].<br /> :#No need to disambiguate with the year, since it's so unique<br /> :#Covers both the pagers and walkie talkies<br /> :#Covers all geographic locations of the explosions.<br /> :[[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:26, 18 September 2024 (UTC)<br /> *'''Oppose''' Jerusalem Post reports that &quot;operatives&quot; are also wounded in Iraq ([https://www.jpost.com/breaking-news/article-820536 link]). [[User:Thuresson|Thuresson]] ([[User talk:Thuresson|talk]]) 19:14, 17 September 2024 (UTC)<br /> *:The Jerusalem Post does not report a specific number of explosions in Iraq, nor any injuries or deaths in Iraq. Therefore, I would treat all information about explosions in Iraq as &quot;unconfirmed&quot; until we get more specific information. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:35, 17 September 2024 (UTC)<br /> <br /> :'''Oppose''' - There are relatively fewer mentions of explosions in Syria in the media and the target remains Lebanese Hezbollah (not to be confused with Iraqi Hezbollah). The fact that Lebanese Hezbollah has a presence in Syria and as such some pager explosions also happened in Syria, is insignificant and likely a coincidence caused by the explosions being indiscriminate. [[User:RisingTzar|RisingTzar]] ([[User talk:RisingTzar|talk]]) 19:48, 17 September 2024 (UTC)<br /> :'''Strong oppose''' for this proposed title; the overwhelming majority of the pagers were in Lebanon, as RS coverage has proven. I '''strongly support''' this article's move to the title of '''2024 Lebanon pagers attack'''; this is a [[Israel and state-sponsored terrorism|state-terrorist attack]], not an &quot;explosion.&quot; [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 20:00, 17 September 2024 (UTC)<br /> ::@[[User:Makeandtoss|Makeandtoss]] Apart from Twitter who else is calling it a state-terrorist attack? [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 20:05, 17 September 2024 (UTC)<br /> :::Scholars will eventually describe it for what it is, a state-terrorist attack. Aside from the description, the proposed title of '''2024 Lebanon pagers attack''' is currently supported by RS: [https://www.thenationalnews.com/news/mena/2024/09/17/what-we-know-about-the-pager-attacks-on-hezbollah/ ] [https://news.sky.com/video/saudi-ambassador-to-uk-on-the-hezbollah-pager-attack-13216866 ] [https://edition.cnn.com/world/live-news/lebanon-pagers-attack-hezbollah/index.html ] [https://www.nytimes.com/live/2024/09/17/world/israel-hamas-war-news ] [https://www.al-monitor.com/originals/2024/09/lebanon-least-11-killed-4000-injured-suspected-israeli-pager-attack-against ] [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 20:16, 17 September 2024 (UTC)<br /> ::::[[WP:CRYSTALBALL]]. We don’t go off of what you or anyone here thinks will “eventually” happen. If you’re going to continue calling it a “terrorist attack” here that shows you don’t want to contribute in good faith but only to push your POV. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 20:42, 17 September 2024 (UTC)<br /> :::::No one said we will or we should; I clearly and explicitly differentiated between the descriptor (terrorist attack), and the title (attack); the latter is the topic of discussion here. As for the lack of assumption of good faith and the ad hominem, I will not respond to that. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 21:02, 17 September 2024 (UTC)<br /> ::::::I am wary of titles with the word 'attack' in them because it is not always clear if the subject was attacked, or was doing the attacking; explosions rings more like the former. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 14:44, 18 September 2024 (UTC)<br /> ::::::See my comment below, where I suggest using both terms. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 02:34, 19 September 2024 (UTC)<br /> ::::Here are more RS that use the word &quot;attack&quot;: [https://www.theguardian.com/world/2024/sep/18/hezbollah-pager-explosion-lebanon-israel-gold-apollo Guardian],[https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions Axios], [https://www.wsj.com/world/middle-east/hundreds-of-hezbollah-operatives-pagers-explode-in-apparent-attack-across-lebanon-cf31cad4 WSJ].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:23, 18 September 2024 (UTC)<br /> :'''Oppose proposed title''', would support a title similar to ''2024 Hezbollah pager explosions'' to remove the country (since it occurred in at least 2 countries) as recommended above, but there’s unlikely to be enough emphasis on that proposed title here to prevent another RM from being necessary for that title specifically. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 20:44, 17 September 2024 (UTC)<br /> ::Support this. [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 07:42, 18 September 2024 (UTC)<br /> *'''Oppose''' proposed title, it should probably be something along the lines of '''2024 Hezbollah pager explosions''' [[User:Scu ba|&lt;span style=&quot;color: red&quot;&gt;'''Scu'''&lt;/span&gt;]][[User talk:Scu ba|&lt;span style=&quot;color:blue&quot;&gt;ba&lt;/span&gt;]] 21:05, 17 September 2024 (UTC)<br /> *'''Support''' the title as it accurately reflects the countries where this took place. Also support calling this &quot;attack&quot; as [[WP:CONSISTENT]] with other events in this conflict: [[Nabatieh attack]], [[Majdal Shams attack]] etc.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:24, 17 September 2024 (UTC)<br /> *'''Oppose''' and second other suggestions of '''2024 Hezbollah pager explosions''', a simple descriptive title that avoids this particular controversy. [[User:LjL|LjL]] ([[User talk:LjL|talk]]) 01:35, 18 September 2024 (UTC)<br /> *:Oppose &quot;2024 Hezbollah pager explosions&quot; as there is significant evidence that civilians unaffiliated with Hezbollah were killed and wounded in the attack.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:05, 18 September 2024 (UTC)<br /> *:*The devices doing the exploding are Hezbollah pagers. There is generally significant evidence of collateral damage in targeted attacks, that doesn't mean we need to use vague titles. '''[[User:5225C|5225&lt;sub&gt;C&lt;/sub&gt;]]'''&amp;nbsp;([[User_talk:5225C|talk]]&amp;nbsp;&amp;bull;&amp;nbsp;[[Special:Contributions/5225C|contributions]]) 05:07, 18 September 2024 (UTC)<br /> *:*:Whether this is a targeted attack at all is disputed by some RS. Many have called it &quot;indiscriminate&quot;[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack]. Pagers belonging to healthcare workers might also be affected[https://www.bbc.co.uk/news/articles/cz04m913m49o].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:20, 18 September 2024 (UTC)<br /> *'''Support''' Some mainstream outlets may have got it wrong that only Lebanon was targeted. Syria was targeted too. [[User:Dympies|Dympies]] ([[User talk:Dympies|talk]]) 01:55, 18 September 2024 (UTC)<br /> * '''Oppose''' as '''2024 Hezbollah pager explosions''' is a better title, though this suggested title is better than the current one. [[User:Raskuly|Raskuly]] ([[User talk:Raskuly|talk]]) 03:43, 18 September 2024 (UTC)<br /> *'''Support''' No reason to exclude Syria from the title. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 03:47, 18 September 2024 (UTC)<br /> *:Probably something like &quot;mobile device explosions&quot; now that handheld radios are involved. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 05:28, 19 September 2024 (UTC)<br /> *'''Oppose.''' [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 05:14, 18 September 2024 (UTC)<br /> * '''Oppose''', as Syria wasn't affected as nearly severe as Lebanon. — [[User:-kgoodluck-|&lt;span style=&quot;white-space: nowrap; background: #36C; color: white; padding: 3px; box-shadow: 0 3px 3px 0 rgba(0,0,0,0.2); font-family: Verdana&quot;&gt;-kgoodluck-&lt;/span&gt;]] /// [[User_talk:-kgoodluck-|✉️]] 05:14, 18 September 2024 (UTC)<br /> *'''Oppose''': It should be named '''2024 Hezbollah pager explosions''', the attack was not specifically targeted at Lebanon or Syria geographically or governmentally, it was targeted at Hezbollah, some of them just happened to also be in Syria.[[User:MarkiPoli|MarkiPoli]] ([[User talk:MarkiPoli|talk]]) 06:36, 18 September 2024 (UTC)<br /> *:Per recent developments regarding exploding walkie-talkies, I would also support '''2024 Hezbollah wireless device explosions'''. [[User:MarkiPoli|&amp;#32;MarkiPoli]] ([[User talk:MarkiPoli|talk]]) 14:58, 18 September 2024 (UTC)<br /> *{{Comment}} - I '''oppose''' renaming to '''2024 Hezbollah pager explosions''' per [[:User:Vice_regent|VR]]. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 07:38, 18 September 2024 (UTC)<br /> * '''Oppose''' for simplicity and clarity. The event overwhelmingly affected Lebanon more than Syria. --[[User:Deeday-UK|Deeday-UK]] ([[User talk:Deeday-UK|talk]]) 08:19, 18 September 2024 (UTC)<br /> <br /> :* '''Oppose''' and second other proposals to rename this to '''2024 Hezbollah pager explosions'''. While there were explosions in Syria and Iraq, this batch of pagers were ordered specifically for Hezbollah operations and handed out to Hezbollah members annd involved officials.<br /> :[[User:Amayorov|Amayorov]] ([[User talk:Amayorov|talk]]) 09:41, 18 September 2024 (UTC)<br /> *'''Oppose''' moving to [[2024 Lebanon pager explosions]]. '''Support''' something like [[2024 Hezbollah pager attack]], which reflects the targeted nature of the incident and focuses on Hezbollah as the primary entity affected while acknowledging the broader implications of the attack beyond just Lebanon. [[User:Mooonswimmer|Mooonswimmer]] 11:01, 18 September 2024 (UTC)<br /> *:'''Comment:''' <br /> *:19 Islamic Revolutionary Guard Corps (IRGC) members were killed after their pagers had exploded in Deir ez-Zur in eastern Syria, Saudi news source Al-Hadath reported Wednesday afternoon. (''[https://www.jpost.com/breaking-news/article-820674 The Jerusalem Post]'')<br /> *:&quot;15 people killed on September 17 across Syria&quot; ([https://www.syriahr.com/en/344248/ Syrian Observatory For Human Rights]) [[User:Mooonswimmer|Mooonswimmer]] 14:02, 18 September 2024 (UTC)<br /> *'''Oppose''' requested move as not very concise; suggest move to &lt;s&gt;[[Hezbollah pager explosions]]&lt;/s&gt; per reliable sources. I don't see why the date qualifier is needed {{mdash}} was there ever another co-ordinated Hezbollah ''pager'' attack? Even if IRGC was also affected, it is because they were acting in support of Hezbollah; i.e. they were not systematically attacked nor the main target. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 14:35, 18 September 2024 (UTC)<br /> :*Reaffirming my preference below for [[Lebanon exploding electronic device attacks]] after re-reading this discussion. See AP: [https://apnews.com/article/israel-lebanon-exploding-devices-hezbollah-mideast-ab2436cf5bae5e2fe2dddb293671a0ac &quot;... fears of a greater war rise after hundreds of electronic devices exploded in Lebanon ...&quot;] Reports suggest not only pagers are involved but an array of other electronic devices including [https://www.msn.com/en-us/news/other/more-devices-exploding-across-lebanon-what-s-happening/ar-AA1qNBXH walkie talkies, solar panels, laptops, and radios]. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 12:10, 19 September 2024 (UTC)<br /> *'''Support''' [[2024 Hezbollah wireless device explosions]] — Per recent developments. &lt;span style=&quot;font-family: monospace;&quot;&gt;[[User talk:ElijahPepe|elijahpepe@wikipedia]] (he/him)&lt;/span&gt; 14:42, 18 September 2024 (UTC)<br /> <br /> :'''Support ''' [[2024 Hezbollah wireless device explosions]] or [[2024 Hezbollah communication device explosions]] per the recent developments. [https://www.arabnews.com/node/2571898/middle-east Arab News] [https://www.theguardian.com/world/live/2024/sep/18/middle-east-crisis-live-hezbollah-pager-explosion-lebanon-irael-iran-latest-updates The Guardian] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 14:51, 18 September 2024 (UTC)<br /> ::But few sources are calling it &quot;wireless device explosions&quot;, they are instead referring to the second wave as &quot;walkie-talkies&quot;[https://www.theguardian.com/world/2024/sep/18/explosions-linked-to-walkie-talkies-deaths-lebanon] or &quot;handheld radios&quot;[https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/]. Maybe [[September 2024 Lebanon explosions]]?'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 15:23, 18 September 2024 (UTC)<br /> :::There are now reports of solar systems exploding[https://abcnews.go.com/International/wireStory/lebanons-official-news-agency-reports-home-solar-energy-113809042] in homes.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:17, 18 September 2024 (UTC)<br /> <br /> :'''Support new title; &quot;2024 Hezbollah pager explosions&quot;''' It's clear these attacks are targeting a group and not a country. [[User:Completely Random Guy|Completely Random Guy]] ([[User talk:Completely Random Guy|talk]]) 15:29, 18 September 2024 (UTC)<br /> *'''Comment''' Explosions of different devices (mostly communication devices) are now being reported. It might be ideal to wait until the reports are more concrete, as I think one page covering both incidents would make more sense, and a different title would be needed to accurately reflect the subject. [[User:Mooonswimmer|Mooonswimmer]] 15:41, 18 September 2024 (UTC)<br /> <br /> :'''Oppose''' It occurred on a larger scale in Lebanon and was directed at Hezbollah, which is headquartered there. [[User:EpicAdventurer|EpicAdventurer]] ([[User talk:EpicAdventurer|talk]]) 16:27, 18 September 2024 (UTC)<br /> :'''Oppose and it should instead be renamed to &lt;s&gt;[[2024 Lebanon pager attack]]&lt;/s&gt; [[Lebanon electronics attack]] (with or without year)''', as [[WP:RS]] are stating that Israel was the active perpetrator of this attack. Using the word explosions in the article title is akin to renaming the [[September 11 attacks]] article to &quot;September 11 explosions.&quot; [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:39, 18 September 2024 (UTC)<br /> *'''Oppose''', instead '''Support''' something similar to [[Lebanon electronics attacks]]. Date qualifier is not needed since this is the first time an attack has occurred through such a vector. Electronics due to recent developments of various other devices, including walkie talkies, radios, and solar systems, exploding.[https://www.nytimes.com/live/2024/09/18/world/israel-hezbollah-gaza-hamas][https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/][https://www.theguardian.com/world/2024/sep/18/explosions-linked-to-walkie-talkies-deaths-lebanon] Attacks per Makeandtoss and JasonMacker. RS describe the events as an attack by Israel.[https://www.cnn.com/2024/09/17/business/pagers-cell-phones-batteries/index.html][https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions][https://www.theguardian.com/us-news/2024/sep/17/exploding-pager-attack-in-lebanon-is-another-blow-for-us-peace-hopes][https://www.reuters.com/world/middle-east/pager-attack-threw-hezbollah-into-disarray-2024-09-18/][https://www.engadget.com/mobile/pagers-explode-simultaneously-in-hundreds-of-hezbollah-members-pockets-190304565.html] Articles with explosion in the title are typically limited to accidents such as the [[Halifax Explosion]] or [[2020 Beirut explosion]]. [[User:मल्ल|मल्ल]] ([[User talk:मल्ल|talk]]) 18:41, 18 September 2024 (UTC)<br /> ::I think your suggestion is better than mine and I have updated my comment to reflect that.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 19:01, 18 September 2024 (UTC)<br /> :::I think '''Lebanon electronics attack''' seems like the best title at this time.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 19:39, 18 September 2024 (UTC)<br /> ::::Agreed [[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 21:10, 18 September 2024 (UTC)<br /> ::::{{u|मल्ल}} and {{u|Vice regent}}, this title leaves out Syria. Anyway, the countries of Lebanon and Syria per se were not the intended targets, although that is where the attacks occurred. Your title is a bit ambiguous, as though Lebanon could be the one conducting the electronics attack against another party. I could see maybe &lt;s&gt;[[Attacks on Hezbollah electronic device users]]&lt;/s&gt; (see the redirect [[Attacks on Hezbollah leaders]]). 'Hezbollah' casts a wide net, including fighters, politicians, party members and social workers, whether the latter groups were specifically targeted or not. I believe all reliable sources mention the Hezbollah angle in their reporting. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 21:37, 18 September 2024 (UTC)<br /> :::::Though a little wordy, this seems to be the best suggestion so far. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 22:30, 18 September 2024 (UTC)<br /> :::::Its not about who the target was - which is disputed anyway - but about ''where'' it happened. Can you take a look at [[WP:NCWWW]]? It suggests we name an event by &quot;when, where, what&quot; happened. There &quot;where&quot; is primarily Lebanon.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:20, 18 September 2024 (UTC)<br /> :::::Leaving out Syria in the article's title is fine. [[Vietnam war]] leaves out the fact that the war also took place in Cambodia. The goal of the article title is simply to refer to the primary location of the subject, and in this case its Lebanon. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 00:04, 19 September 2024 (UTC)<br /> ::::::After re-reading WP:NCWWW, I think [[Lebanon exploding electronic device attacks]] might be appropriate. Attacks without some mention of explosions {{mdash}} a term that is highly mentioned in sources {{mdash}} seems a bit vague. Electronic devices do not simply attack people, so exploding in the title is a useful term for this highly unusual and unlikely to be repeated in Lebanon anytime soon event, per [[WP:CRYSTAL]]. Electronic covers solar panels, which as of now seem to have been involved (otherwise, mobile device would be better). See the following sources: <br /> ::::::*https://www.pbs.org/newshour/show/lebanon-rocked-by-2nd-wave-of-exploding-device-attacks-targeting-hezbollah<br /> ::::::*[https://apnews.com/article/lebanon-israel-exploding-pagers-hezbollah-syria-ce6af3c2e6de0a0dddfae48634278288 Lebanon is rocked again by exploding devices as Israel declares a 'new phase' of war]<br /> ::::::*https://www.nbcnews.com/news/world/pager-new-device-explosions-lebanon-hezbollah-rcna171637<br /> ::::::*https://www.reuters.com/world/middle-east/iran-condemns-attacks-lebanon-involving-exploding-communications-devices-2024-09-18/ <br /> ::::::[[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 00:58, 19 September 2024 (UTC)<br /> :::::::Not sure which one between [[Lebanon exploding electronic device attacks]] or [[Lebanon exploding electronics attacks]] sounds better, but I'd support either. [[User:मल्ल|मल्ल]] ([[User talk:मल्ल|talk]]) 16:09, 19 September 2024 (UTC)<br /> *'''Oppose''':The best title suggested so far is '''2024 Hezbollah pager explosions'''. The explosions targeted members of Hezbollah, whether they were in Syria or Lebanon. This is the essence of the event. [[User:DaringDonna|DaringDonna]] ([[User talk:DaringDonna|talk]]) 18:50, 18 September 2024 (UTC)<br /> *:Walkie talkies and other devices have also exploded. See here:<br /> *:[https://www.theguardian.com/world/live/2024/sep/18/middle-east-crisis-live-hezbollah-pager-explosion-lebanon-irael-iran-latest-updates] [[User:David O. Johnson|David O. Johnson]] ([[User talk:David O. Johnson|talk]]) 19:13, 18 September 2024 (UTC)<br /> *::Just came here to say that. &lt;b style=&quot;color: darkblue;&quot;&gt;&amp;#124; &lt;i&gt;[[User:Mk17b|MK17b]]&lt;/i&gt; &amp;#124;&lt;/b&gt; ([[User talk:Mk17b|talk]]) 20:52, 18 September 2024 (UTC)<br /> <br /> * '''Oppose''', per above. It's better to title it as '''2024 Hezbollah pager explosions''', which takes into account both Syria and Lebanon. Mentioning Syria in title is not as important because the explosions were majorly in Lebanon. [[User:Waonderer|Waonderer]] ([[User talk:Waonderer|talk]]) 21:33, 18 September 2024 (UTC)<br /> *'''Oppose''' and instead go for '''electronics explosion attack against Hezbollah''', for a multiple reasons: not all electronics that exploded were wireless (it includes solar panels), it takes into consideration both countries, includes the name of the prime target of the attack, does not include the year because this is unprecedented as far as I'm aware and it makes clear that Hezbollah is not the perpetrator. [[User:PhotographyEdits|PhotographyEdits]] ([[User talk:PhotographyEdits|talk]]) 21:50, 18 September 2024 (UTC)<br /> * '''Comment''': I support a proposed new title of '''&quot; 2024 Hezbollah communication device explosions&quot;'''. The attacks were targeted at the group Hezbollah and not just one specific country. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 22:04, 18 September 2024 (UTC)<br /> *:{{ping|Waonderer|Kind Tennis Fan| PhotographyEdits}} Take a look at [https://www.google.com/search?q=2024+pager+explosions this search results] which shows the title including Lebanon is the [[WP:COMMONNAME]]. We don't select the titles based on [[WP:Original Research|original research]]. Plus it is known that civilians were also targeted by the attack. -- [[User:Mhhossein|&lt;span style=&quot;font-family:Aharoni&quot;&gt;&lt;span style=&quot;color:#002E63&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color:#2E5894&quot;&gt;h&lt;/span&gt;&lt;span style=&quot;color:#318CE7&quot;&gt;hossein&lt;/span&gt;&lt;/span&gt;]] &lt;sup&gt;[[User talk:Mhhossein|&lt;span style=&quot;color:#056608&quot;&gt;'''talk'''&lt;/span&gt;]]&lt;/sup&gt; 09:16, 19 September 2024 (UTC)<br /> <br /> :'''Comment''': I think @[[User:Kind Tennis Fan|Kind Tennis Fan]]'s title is perfect. [[User:FloridaMan21|FloridaMan21]] 22:28, 18 September 2024 (UTC)<br /> *'''Comment''': our naming convention [[WP:NCWWW]] suggests we name things according to &quot;when, where and what&quot;, although sometimes we can drop the &quot;when&quot; if not needed. In this case, the &quot;where&quot; is either &quot;Lebanon&quot; or &quot;Lebanon-Syria&quot; and this is simply undisputed. Replacing the where with &quot;Hezbollah&quot; is problematic for a few reasons:<br /> **If there was a target, then the intended target of the first round of explosions alone is disputed (see [[Talk:2024 Lebanon pager explosions#Target]] below). No one officially claimed responsibility. In the second round of explosions, it becomes even more tenuous to say the solar panel explosions were targeted against Hezbollah.<br /> **Multiple RS have reported that the explosions were not targeted but &quot;indiscriminate&quot;[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack]. <br /> **&quot;Hezbollah device explosions&quot; is ambiguous, as if Hezbollah was the perpetrator, which is false.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:30, 18 September 2024 (UTC)<br /> *:Yes, location is preferred precisely because having an organisation name is always ambiguous as to whether it it subject or object. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 05:17, 19 September 2024 (UTC)<br /> * '''Oppose''' proposed title, but support [[2024 Hezbollah pager explosions]], which is still the [[WP:COMMONNAME]] in the media as of right now. Removing the year is an exception rather than the norm per the naming convention [[WP:NCWWW]], and we lack the historical perspective mentioned in the guideline to have the year removed. Usually we try to keep the year unless the event can easily be described without it, which only a handful of articles for well known world events usually end up qualifying for. [[User:Pilaz|Pilaz]] ([[User talk:Pilaz|talk]]) 00:15, 19 September 2024 (UTC)<br /> *:But [[WP:NCWWW]], the policy you quote, says we should use the ''place'', which would indicate either &quot;Lebanon&quot; or &quot;Lebanon-Syria&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 00:49, 19 September 2024 (UTC)<br /> * '''Oppose''': Very minor spillover of operatives in Syria doesn't justify a name change.[[User:Spilia4|Spilia4]] ([[User talk:Spilia4|talk]]) 00:37, 19 September 2024 (UTC)<br /> * '''Oppose''' this, but also support the alternative of a move to [[2024 Hezbollah pager explosions]] &amp;mdash; [[User:The Anome|The Anome]] ([[User talk:The Anome|talk]]) 03:11, 19 September 2024 (UTC)<br /> * We can dodge the Lebanon vs. Syria question by specifying &quot;Hezbollah&quot; since that was the target, regardless of which country the victims were in. Since the second wave of the attack involved other mobile devices, I suggest changing &quot;pager&quot; to &quot;mobile device.&quot; We don't need a year in the title because it's a unique event. If it happens again we can add a year to disambiguate. Perhaps [[Hezbollah mobile device explosions]] would be most accurate. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 03:34, 19 September 2024 (UTC)<br /> <br /> :'''Oppose:''' The current title is perfectly adequate at this stage, and reflects the natural and recognisable language that people will be searching for. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 05:20, 19 September 2024 (UTC)<br /> :'''Oppose:''' We want people to easily find the page, right? Keep it succinct. There's a case for using the word 'attack' in lieu of explosions. [[User:Oathed|Oathed]] ([[User talk:Oathed|talk]]) 05:30, 19 September 2024 (UTC)<br /> :'''Oppose:''', but support '''2024 Hezbollah pager explosions''' as was suggested by others. [[User:Hogo-2020|Hogo-2020]] ([[User talk:Hogo-2020|talk]]) 06:46, 19 September 2024 (UTC)<br /> :'''Oppose:''' I don't think the title should include other areas since Lebanon was the major target. Had an overview of the comments and realized some users are suggesting to include Hezbollah in the title which I oppose. To prove it, I made a quick search without including Lebanon in my keywords and [https://www.google.com/search?q=2024+pager+explosions the result] is indicating that the tile with Lebanon is the [[WP:COMMONNAME]] in the media. --[[User:Mhhossein|&lt;span style=&quot;font-family:Aharoni&quot;&gt;&lt;span style=&quot;color:#002E63&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color:#2E5894&quot;&gt;h&lt;/span&gt;&lt;span style=&quot;color:#318CE7&quot;&gt;hossein&lt;/span&gt;&lt;/span&gt;]] &lt;sup&gt;[[User talk:Mhhossein|&lt;span style=&quot;color:#056608&quot;&gt;'''talk'''&lt;/span&gt;]]&lt;/sup&gt; 09:11, 19 September 2024 (UTC)<br /> :'''Comment''' pager is outdated. '''Oppose''' inclusion of Syria as it appears Lebanon is primarily affected. [[User:Borgenland|Borgenland]] ([[User talk:Borgenland|talk]]) 09:16, 19 September 2024 (UTC)<br /> :'''Oppose''' – It appears that most sources are focusing on Lebanon as this was the primary site of the explosion, with significantly less in Syria. [[User:Nice4What|Nice4What]] ([[User talk:Nice4What|talk]] · [[Special:Contributions/Nice4What|contribs]]) – &lt;small&gt;([[Help:Notifications/Thanks|Thanks]] &lt;span style=&quot;color:#4dac8b;&quot;&gt;♥&lt;/span&gt;)&lt;/small&gt; 12:57, 19 September 2024 (UTC)<br /> :'''Rename:''' Whilst I initially would've supported the matter in question given the direct correlation of events - hence [[WP:WM]] - it should be acknowledged that the events are somewhat, albeit debatably, distinguished since the first incident extended towards the Syrian region, and thus relating to [[WP:LGL]]. Therefore as an alternative compromise, be it considered that this is renamed [[2024 Hezbollah communications attack]]; Both incidents should be listed with their own respective infoboxes detailed separately. Furthermore, granted that these infiltrations impacted two separate communicative means, the proposed rename should be recognised as an adequate juncture, in contrast with identifying them as two distinct events under a merged or even different article, as per [[WP:MOS]]. [[Special:Contributions/TheRevisionary|TheRevisionary]] ([[User talk:TheRevisionary|talk]]) 13:00, 19 September 2024 (UTC)<br /> *[[Israeli 2024 (exploding) pager attack on Hesbollah]].No geography. The group targeted, the targeter. You don't need anything else.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 13:36, 19 September 2024 (UTC)<br /> *:The first word, &quot;Israeli&quot;, would be a violation of [[WP:NPOV]] because Israel has not acknowledged the attack, and nobody has been able to prove that Israel is the culprit. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 13:40, 19 September 2024 (UTC)<br /> *::That is not what NPOV means. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 14:18, 19 September 2024 (UTC)<br /> *:::Really? About [[WP:PRECISE]]? The article says that Israel is the '''allegeded''' perpetrator. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 15:45, 19 September 2024 (UTC)<br /> *::::Wikipedia articles are not reliable sources. Actual reliable sources are very clear that it was an Israeli attack. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:08, 19 September 2024 (UTC)<br /> *:::::Which &quot;{{tq|reliable sources are very clear that it was an Israeli attack}}&quot;? [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:12, 19 September 2024 (UTC)<br /> *::::::The NY Times for one. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:41, 19 September 2024 (UTC)<br /> *:::::::You may want to go back and re-read the NY Times. Here is [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html/ what it actually says]: &quot;{{tq|Israel has neither confirmed nor denied any role in the explosions, but 12 current and former defense and intelligence officials who were briefed on the attack say the Israelis were behind it.}}&quot; That's not a proof. That's allegations. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:46, 19 September 2024 (UTC)<br /> *::::::::You don’t need Israel’s confirmation for it to be widely reported as being an Israeli operation. We aren’t an organ of the Israeli government, their confirmation or their denial is cute but unimportant. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 19:11, 19 September 2024 (UTC)<br /> *:(e/c) Have all counties/ organisation agreed that Israel was the perpetrator? I can think of one which hasn't. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:42, 19 September 2024 (UTC)<br /> *:There is no evidence of Israeli involvement and most sources continue to only call them the ''alleged'' perpetrator. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 16:01, 19 September 2024 (UTC)<br /> *::No part of that is true. [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html NYTimes: How Israel Built a Modern-Day Trojan Horse: Exploding Pagers]. [https://apnews.com/article/lebanon-israel-hezbollah-pager-explosion-e9493409a0648b846fdcadffdb02d71e AP: An American official, who spoke on the condition of anonymity, said Israel briefed the U.S. on the operation — where small amounts of explosives hidden in the pagers were detonated.] There are a ton of sources that say Israel was behind this, and none disputing it. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:07, 19 September 2024 (UTC)<br /> *'''Oppose''' this title, support [[Israeli pager sabotage attack]]. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 14:17, 19 September 2024 (UTC)<br /> '''Strongly Oppose'''. The title we have came up immediately editors responded to a reports of widespread pager explosions. Since sources could only speculate that was a logical choice. Since the obvious is now documented, and inside intelligence leaks provide a detailed reconstruction of how Israel organized the operation - the New York Times is describing it neutrally as an established fact (Sheera Frenkel, [[Ronen Bergman]] and Hwaida Saad, [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html 'How Israel Built a Modern-Day Trojan Horse: Exploding Pagers,'] [[New York Times]] 18 September 2024) and they are usually extremely cautious, we have no reason to hold the use of the descriptor 'Israeli' in the title. We do so commonly, as in [[Israeli airstrike on the Iranian consulate in Damascus]] and [[2024 Iranian strikes against Israel]]. Even the very wording and its variations - 'Hezbollah pager explosions' - could technically read as pagers, owned by who?, Hezbollah blew up. [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 15:30, 19 September 2024 (UTC)<br /> <br /> *'''Oppose''', and I instead support something along the lines of '''2024 Lebanon electronics attack''' (or replace attack with explosions, electronics with communications) given that &quot;{{tq| Smartphones, solar panels, radios, intercoms and car batteries were amongst other devices that reportedly also exploded on that day.}}&quot; Having the title only include &quot;pagers&quot;, to me, does not seem like it reflects current reliable sources. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 15:26, 19 September 2024 (UTC)<br /> * '''Oppose''' any title without &quot;attack&quot; because [[WP:RS]] has described it as an attack. [https://www.bbc.com/news/live/cwyl9048gx8t] [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/] [https://abcnews.go.com/Technology/wireStory/exploding-device-attacks-dealt-major-crippling-blow-hezbollah-113841163]. I am still unsure about what the rest of the title should be, but I think it should be something along the lines of &quot;2024 ... attacks&quot; or &quot;2024 attacks on ...&quot;. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 16:13, 19 September 2024 (UTC)<br /> <br /> &lt;div style=&quot;padding-left: 1.6em; font-style: italic; border-top: 1px solid #a2a9b1; margin: 0.5em 0; padding-top: 0.5em&quot;&gt;The discussion above is closed. &lt;b style=&quot;color: var(--color-error, red);&quot;&gt;Please do not modify it.&lt;/b&gt; Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.&lt;/div&gt;&lt;!-- from [[Template:Archive bottom]] --&gt;<br /> &lt;/div&gt;&lt;div style=&quot;clear:both;&quot; class=&gt;&lt;/div&gt;<br /> <br /> == Timeline of explosions ==<br /> <br /> Referenced Reuters article states that the explosions lasted for an hour, not simultaneously. [[Special:Contributions/12.196.187.18|12.196.187.18]] ([[User talk:12.196.187.18|talk]]) 17:16, 17 September 2024 (UTC)<br /> *I am sure this will be narrowed down precisely, but the earliest tweet i've seen so far mentioning the explosions was at 13:01 UTC. [https://x.com/FirstbloodH/status/1836027573991551488] / ETA 13:00 [https://x.com/orielishamiller/status/1836027497063825699] --'''[[User:Milowent|Milowent]]''' • &lt;small&gt;&lt;sup style=&quot;position:relative&quot;&gt;[[Special:Contributions/Milowent|has]]&lt;span style=&quot;position:relative;bottom:-2.0ex;left:-3.2ex;*left:-5.5ex;&quot;&gt;[[User talk:Milowent|spoken]]&lt;/span&gt;&lt;/sup&gt;&lt;/small&gt; 17:19, 17 September 2024 (UTC)<br /> <br /> :I suspect we'll be waiting a while for clarity given the pace of reporting, but at the moment I'm seeing reports of an initial wave of near-simultaneous explosions, followed by a smaller number of explosions occurring over roughly one hour. (It would make sense for Israel to aim for simultaneity; maintaining the element of surprise for maximum effect.) I'll review the available sources. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:06, 17 September 2024 (UTC)<br /> <br /> == lithium batteries ==<br /> <br /> We're currently speculating that the lithium batteries exploded, but that's contradicted by the cited AP article which says: “A lithium ion battery fire is one thing, but I’ve never seen one explode like that. It looks like a small explosive charge”<br /> Maybe we should remove the speculation about lithium batteries. [[User:Uhoj|Uhoj]] ([[User talk:Uhoj|talk]]) 19:23, 17 September 2024 (UTC)<br /> <br /> :We have a source that mentions lithium batteries as source for the explosion. Until we have information to rule this out, it should stay. PS. Reports are that the exploding pager is a &quot;Gold Alpha Pager 924&quot; from &quot;Apollo Systems&quot;.[https://en.royanews.tv/news/54262] This device is powered by AAA batteries.[https://www.apollosystemshk.com/product/6.html] The compromised device would still need to work until detonated, which speaks in favor of a battery explosion. If the AAA batteries are lihium ion and compromised to e.g. be made without pressure relief vents, and to start a thermal runaway if their charging current exceeds a given threshold, then this could well lead to the observed effect. At least, this cannot be ruled out at this stage. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 19:57, 17 September 2024 (UTC)<br /> ::It's fine to keep the news media speculation about batteries in the article at present, but no, it's impossible. All the devices exploded nearly simultaneously, with seemingly the same strength. Did everybody keep their pagers fully charged? Also, editors here should keep in mind that is is to the benefit of whoever pulled this off that plenty of misinformation floods the zone. &lt;span style=&quot;font-family: Cambria;&quot;&gt; [[User:Abductive|&lt;span style=&quot;color: teal;&quot;&gt;'''Abductive'''&lt;/span&gt;]] ([[User talk:Abductive|reasoning]])&lt;/span&gt; 20:43, 17 September 2024 (UTC)<br /> :::Our article claims the pagers were also recently imported there might have been limited time to notice mild unexpected behaviour. [[User:Nil Einne|Nil Einne]] ([[User talk:Nil Einne|talk]]) 03:06, 18 September 2024 (UTC)<br /> ::Um, your link states that the 924 has a &quot;lithium battery backup&quot; that presumably would be kept fully charged by the AAA batteries. [[User:WarrenPlatts|Warren Platts]] ([[User talk:WarrenPlatts|talk]]) 11:56, 19 September 2024 (UTC)<br /> :OK, it's looks pretty definite now according to a NYT article [https://www.nytimes.com/2024/09/17/world/middleeast/israel-hezbollah-pagers-explosives.html?]. The pagers are from Taiwan and Israel tampered with them adding 1-2oz. of explosive material near the battery plus a switch. At 3:30pm, a message was sent out that activated the switch causing all of them to explode, according to some &quot;anonymous US officials.&quot; They also report that cyber security experts say it probably was explosives.<br /> For what it's worth, [https://www.cnn.com/2024/09/17/business/pagers-cell-phones-batteries/index.html CNN is quoting cybersecurity experts] who are doubting the lithium battery theory and are theorizing that explosives were somehow inserted into thousands of pagers. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:31, 17 September 2024 (UTC)<br /> <br /> <br /> What is the source for the battery drivel, anyway? It's shown as &quot;citation needed&quot; now, but if I'm not mistaken, before it was indicating the AP News article, which just doesn't mention any of that. I think it should be removed, sources get old quickly with these events. [[User:LjL|LjL]] ([[User talk:LjL|talk]]) 01:48, 18 September 2024 (UTC)<br /> <br /> == 500 lost eyesight -- dubious ==<br /> <br /> This claim that 500 people lost their eyesight has to be false. Even if 500 people did lose their eyesight, there is no way that extremely busy doctors and hospitals (150 hospitals, according to the article) could examine that many patients, assess the damage to their eyes, and report to (where, the health ministry?) that 500 people are now permanently blind, in the short time since the explosions. Moreover, it doesn't gibe with the number of deaths; there should be many more deaths or fewer lost eyes. &lt;span style=&quot;font-family: Cambria;&quot;&gt; [[User:Abductive|&lt;span style=&quot;color: teal;&quot;&gt;'''Abductive'''&lt;/span&gt;]] ([[User talk:Abductive|reasoning]])&lt;/span&gt; 20:51, 17 September 2024 (UTC)<br /> <br /> :I'm removing it because whether or not it is true, it is a body detail and not a lead detail. We already mention that Hezbollah members were injured; the specific need to focus on them getting blinded feels to me like gloating. [[User:Atubofsilverware|Atubofsilverware]] ([[User talk:Atubofsilverware|talk]]) 20:58, 17 September 2024 (UTC)<br /> <br /> == NPOV Background ==<br /> <br /> The article currently connects the Israel-Lebanon conflict to the [[Israel-Hamas war]] in a very one-sided way. It mentions the [[2023 Hamas attack on Israel]], but doesn't mention the [[Israeli bombing of the Gaza Strip]] and the [[Israeli invasion of Gaza|invasion]]. The statement selectively quotes the source, as the source itself [https://www.bbc.com/news/articles/cz5r18zm7lpo says] {{Tq|Hezbollah’s leader, Hassan Nasrallah, has stressed the armed group is ready, but not eager, for war. He says if there is a ceasefire agreed in Gaza, Hezbollah will cease fire too, immediately.}} Indeed in another source, {{tq|&quot;If there is a ceasefire in Gaza, we will stop without any discussion,&quot; Hezbollah's deputy leader, Sheikh Naim Kassem, said in an interview with The Associated Press at the group's political office in Beirut's southern suburbs.}}[https://www.npr.org/2023/12/19/1219748268/lebanon-hezbollah-israel-hamas-iran-war]. That article, written in July, also points out that that 37,900 Palestinians have been killed in Israel's invasion. This is probably the most salient aspect of the Israel-Hamas war.<br /> <br /> I [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246208982 added] the death of 40,000 Palestinians, but this too was removed. Other RS have also mentioned the Palestinian death toll when mentioning Hezbollah's rationale for fighting. For example: {{tq|Hezbollah says its attacks aim to support the Palestinians in the Gaza Strip, where nearly 18,000 people – most of them women and children – have been killed by Israel in two months.}} [https://www.aljazeera.com/news/2023/12/10/violence-escalates-between-israel-and-lebanons-hezbollah-amid-gaza-assault Al Jazeera Dec 2023] {{tq|A war between the militant Palestinian group and Israeli forces that so far has killed more than 19,000 Palestinians, most of them women and children, according to Gaza's health ministry. Israel says about 1,200 people were killed in the Oct. 7 attack. After the Gaza war started, Hezbollah responded by attacking Israeli targets in northern Israel.}} [https://www.npr.org/2023/12/19/1219748268/lebanon-hezbollah-israel-hamas-iran-war NPR December 2023] Indeed, [https://www.bbc.com/news/world-67349605 in a BBC interview], Hezbollah's deputy leader has referred to &quot;Israel is increasing its aggression against civilians and killing more women and children&quot; as his rationale for fighting.<br /> <br /> '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:04, 17 September 2024 (UTC)<br /> <br /> :As a side note – it was, at one point, completely incorrect about the timeline: it incorrectly suggested Hezbollah began their attacks in response to Israel's ground invasion of Gaza, when in reality Hezbollah began their attacks against Israel on 8 October, one day after Hamas' incursion, in &quot;solidarity&quot;.<br /> :Right now, that section is essentially just a summary with the same information as the lead of [[Israel–Hezbollah conflict (2023–present)]]. Does adding death counts from Gaza really make that section more neutral? &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 21:21, 17 September 2024 (UTC)<br /> ::The [[Israeli invasion of the Gaza Strip]] encompasses all Israeli attacks against Gaza on and since October 7 (check the article please). And certainly the [[Israeli bombing of the Gaza Strip]] started on Oct 7 itself. Hezbollah has repeatedly called for &quot;solidarity&quot; with Palestinians, including women and children, as sources show above. Omitting the death count does make the section non-neutral and just because NPOV is violated elsewhere, doesn't mean it should be violated here too.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:27, 17 September 2024 (UTC)<br /> :::Hezbollah obviously weren't reacting to an invasion that hadn't begun yet. See [[Israeli invasion of the Gaza Strip#Invasion]], the invasion didn't begin on October 7 no matter what the infobox date is, hence the note attached. If the article said Hezbollah were reacting to the &quot;Israeli invasion&quot; that's incredibly misleading to readers. There was no invasion on the 7th or 8th. The article did say something like that when I looked earlier. Now it's a clear timeline [[Special:Contributions/2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7|2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7]] ([[User talk:2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7|talk]]) 22:03, 17 September 2024 (UTC)<br /> ::::Is the [[Israeli bombing of the Gaza Strip]] not a prelude to the invasion? In any case, would you support the change with term &quot;bombing&quot; instead of &quot;invasion&quot;? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 22:35, 17 September 2024 (UTC)<br /> :::::Still can't retcon in a death toll that didn't exist on October 8. [[User:PrimaPrime|PrimaPrime]] ([[User talk:PrimaPrime|talk]]) 00:49, 18 September 2024 (UTC)<br /> ::::::No one is trying to do that, but rather indicate a death toll that was true on the eve of the pager attack.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:22, 18 September 2024 (UTC)<br /> :::::::Which is irrelevant to the reason Hizballah began attacking Israel on October 8. [[User:PrimaPrime|PrimaPrime]] ([[User talk:PrimaPrime|talk]]) 15:37, 18 September 2024 (UTC)<br /> ::::::::But its relevant to why the Israel-Hezbollah conflict continues.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 19:49, 18 September 2024 (UTC)<br /> :&quot;{{tq|According to the ACLED, from 7 October 2023 to 6 September 2024, Israel attacked Lebanon 7,845 times. Hezbollah and other Lebanese forces attacked Israel 1,768 times.}}&quot; I can't see a rationale for putting this in the article, other than to make Israel look bad. &quot;Attack&quot; isn't defined, and the sentence doesn't explain why the conflict continues, or any reason for this attack. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 01:57, 19 September 2024 (UTC)<br /> ::I don't think its there to make Israel look bad, but rather indicates the scale of the attacks that have been taking place since October 8? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 16:42, 19 September 2024 (UTC)<br /> <br /> Trim the background. All the details can be in the other article. no need for expansive &quot;context&quot; that triggers disupute when the real article is about yesterday's events.[[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 03:26, 18 September 2024 (UTC)<br /> <br /> It's one paragraph on the background, summarized from the main article and hardly seems excessive. And the last line's &quot;6,124 Israeli vs. 1,258 Lebanese attacks&quot; (yes, sourced) casts as much bad light on Israel as is necessary. Remove the tag. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 04:47, 18 September 2024 (UTC)<br /> <br /> === Provocation ===<br /> <br /> {{Tq|1=&quot;...Hezbollah, then unprovoked, joined the conflict in support of Hamas... declaring that it would not stop attacks against Israel until Israel stops military operations and attacks in Gaza&quot;}} - Does this not imply that Israel's &quot;military operations and attacks in Gaza&quot; provoked Hezbollah? &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 10:27, 18 September 2024 (UTC)<br /> <br /> :It is very, very POV to say that attacks on Israel are unprovoked, given its 56 year long occupation of the Palestinians. Hezbollah has specifically stated its acting in solidarity with Palestinians.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:17, 18 September 2024 (UTC)<br /> <br /> :: I don't think we need to address provocation in Wikipedia voice because that's not our job. Our statements should be dry, free of moral judgement. We can report what each each side has said, and what other countries have said, with proper attribution. This is how disputed things can be rendered into indisputable facts. For example, &quot;Hamas said X&quot; is a fact when properly verified, whether or not X is true. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 02:46, 19 September 2024 (UTC)<br /> :::Agreed. It's not our place to judge provocation, and doing so clearly violates NPOV. [[User:Acebulf|&lt;span style=&quot;font-family:Verdana;color:DarkBlue&quot;&gt;'''Acebulf'''&lt;/span&gt;]] &lt;sup&gt;([[User talk:Acebulf|talk]] &amp;#124; [[Special:Contributions/Acebulf|contribs]])&lt;/sup&gt; 05:22, 19 September 2024 (UTC)<br /> ::&quot;unprovoked&quot; seems to have since been removed.[https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246353965] —[[User:Bagumba|Bagumba]] ([[User talk:Bagumba|talk]]) 07:59, 19 September 2024 (UTC)<br /> <br /> == Targets ==<br /> <br /> Currently the infobox says the target was &quot;Hezbollah militants&quot;. I'm not sure if this is accurate as Hezbollah is comprised of both militants and civilians (it is also a political party). Further, Hezbollah has said the attack also targeted civilians and this allegation is notable enough to have been quoted in several reliable secondary sources: [https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464 ABC News], [https://globalnews.ca/news/10759802/hezbollah-members-injured-pager-explosions-lebanon/ Global News], [https://www.washingtonpost.com/national-security/2024/09/17/lebanon-pagers-exploding-hezbollah/ Washington Post] etc. So the infobox should also say &quot;Civilians (per Hezbollah)&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:16, 17 September 2024 (UTC)<br /> <br /> :In fact, ABC News itself is cautious on the targets[https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464] &quot;{{tq|It appeared that many of those hit were members of Hezbollah, but it was not immediately clear if others also carried the pagers.}}&quot;<br /> :Jeanine Hennis-Plasschaert, the UN special coordinator for Lebanon also condemned the attack, justifying her condemnation by adding, &quot;In accordance with international humanitarian law, she reminds all concerned actors that civilians are not a target and must be protected at all times. Even one civilian casualty is one too many&quot;[https://www.cnn.com/world/live-news/lebanon-pagers-attack-hezbollah#h_a0cf8464c5edb4ee82690311dcc18553]. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:20, 17 September 2024 (UTC)<br /> :'''Support''' for saying the target is &quot;unknown&quot; or &quot;either Hezbollah members or civilians&quot; [[User:Atubofsilverware|Atubofsilverware]] ([[User talk:Atubofsilverware|talk]]) 21:34, 17 September 2024 (UTC)<br /> ::We shouldn't include &quot;or civilians&quot; based on a Hezbollah claim alone. We would need an [[WP:IS|independent source]], preferably one without clear biases. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 05:16, 18 September 2024 (UTC)<br /> :::We generally include IDF claims if they have been presented in multiple reliable, secondary sources, and we should do the same thing here. [[WP:NPOV]] means we don't take sides, but explain them.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:39, 18 September 2024 (UTC)<br /> ::::I don't think any source has really disputed that Hezbollah was the target? Some sources seem to suggest that the attack did not specifically target Hezbollah militants, but some broader group of Hezbollah members including some civilians.<br /> ::::So listing the target as &quot;Hezbollah&quot; seems pretty uncontroversial. Hezbollah's accusation of targeting civilians lacks elaboration and seems much more dubious, but yes it's fine to mention somewhere in the body with attribution. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 17:37, 18 September 2024 (UTC)<br /> :::::Did you see the corroboration by other sources in Lebanon mentioned below: the Lebanese Health Ministry, [[Dyab Abou Jahjah]] and Mohammad Barakat? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:26, 19 September 2024 (UTC)<br /> ::::::Have any of them explained why they believe that? If not, it just seems like unfounded speculation from partisan sources. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 16:44, 20 September 2024 (UTC)<br /> :&quot;Hezbollah militants&quot; is certainly questionable. Are we to believe only militants carry pagers? Hezbollah has teachers, medics, [[Hezbollah social services|social workers]], [[Al-Manar|news crews and journalists]], etc. I don't know to what extent this attack was indiscriminate (perhaps Israel intercepted communications and filtered targets, but I doubt it), but to list the target as &quot;Hezbollah militants&quot; right out of the gate seems wrong, to me. &quot;Hezbollah members&quot; is more fitting, and covers both militants and civilians. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 22:15, 17 September 2024 (UTC)<br /> ::Yes, we are to believe that only militants carried a special pager. Why would a teacher or a social work need a pager, rather than using an ordinary smartphone? Perhaps if you can think of a rationale for them to need this kind of security you can change it, otherwise militants is accurate. [[User:Ariel.|Ariel.]] ([[User talk:Ariel.|talk]]) 04:30, 18 September 2024 (UTC)<br /> :::These pagers are apparently also carrier by healthcare workers: The Lebanese Health Ministry &quot;has also urged healthcare workers and others with pagers to discard them.&quot;[https://www.africanews.com/2024/09/17/lebanon-says-8-killed-and-over-two-thousand-wounded-by-exploding-pagers/]<br /> :::The Lebanese Health Minister [https://www.bbc.com/news/articles/cz04m913m49o also stated] &quot;{{tq|The vast majority of the people who are presenting to the emergency rooms are in civilian clothes, so it's very difficult to discern whether they belong to a certain entity like Hezbollah or others But we are seeing among them people who are old or people who are very young, like the child who unfortunately died... and there are some of them who are healthcare workers}}&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:49, 18 September 2024 (UTC)<br /> ::::&quot;{{tq|Author [[Dyab Abou Jahjah]] pointed out that many of the pagers that exploded were not just owned by Hezbollah fighters, but civilians that are employed by Hezbollah's institutions.}}&quot;[https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack] '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:07, 18 September 2024 (UTC)<br /> :::::The evidence just keeps piling up: {{tq|Mohammad Barakat, a journalist known for his strong opposition to Hezbollah...shared a clip from one of his appearances on VDL 24, where he stressed that the attack targeted not only Hezbollah members but also civilians, in an indiscriminate manner.}}[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html]<br /> :::::Professor Toby Walsh of the [[UNSW School of Computer Science and Engineering]] [https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152?future=true&amp; points out] that it is impossible for the IDF to track a pager, thus &quot;It's a very indiscriminate attack, because you might put the pager down in your desk, and as we have heard from reports there were various innocent people who were injured by this&quot;. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:38, 18 September 2024 (UTC)<br /> <br /> == Is security camera footage public domain in Lebanon? ==<br /> <br /> If so, adding a video would improve this article. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 21:54, 17 September 2024 (UTC)<br /> <br /> :Good question. And if it's not, then we should consider adding one under [[WP:NFCC]]. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 22:49, 17 September 2024 (UTC)<br /> :There's probably a discussion about this somewhere on Commons. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 22:50, 17 September 2024 (UTC)<br /> ::[[WP:MCQ]] is an excellent place to ask. Plenty of knowledgeable people there. [[User:Mjroots|Mjroots]] ([[User talk:Mjroots|talk]]) 05:45, 18 September 2024 (UTC)<br /> :::Thanks! I [[Wikipedia:Media copyright questions#Is surveillance camera footage public domain in Lebanon?|started a discussion]] there. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 10:20, 18 September 2024 (UTC)<br /> <br /> == Extended-confirmed-protected edit request on 18 September 2024 ==<br /> <br /> {{edit extended-protected|2024 Lebanon pager explosions|answered=yes}}<br /> <br /> I believe the explosive behind the explosion was Pentaerythritol Tetranitrate (PETN). [https://www.timesnownews.com/world/middle-east/what-is-pentaerythritol-tetranitrate-petn-highly-explosive-material-allegedly-used-in-lebanon-hezbollah-pagerblasts-article-113437169]; [https://www.dailywire.com/news/new-details-emerge-on-how-israel-struck-4000-hezbollah-terrorists-in-mass-pager-bombing]; [https://www.i24news.tv/en/news/israel-at-war/artc-mossad-allegedly-behind-hezbollah-beeper-detonations]; [https://www.aa.com.tr/en/middle-east/israel-s-mossad-rigged-pager-batteries-with-explosives-before-they-reached-hezbollah-media/3333013]. [[User:Cyrogigabyte|Cyrogigabyte]] ([[User talk:Cyrogigabyte|talk]]) 00:06, 18 September 2024 (UTC)<br /> :{{notdone}}. That may well be true, or maybe not. But the sources listed above are either speculating or are unreliable (Daily Wire in particular). [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 06:42, 18 September 2024 (UTC)<br /> <br /> == To add to article ==<br /> <br /> To add to this article: how many people are in critical condition due to the pager explosions. Various news sources report the number as approximately 200 or &quot;hundreds.&quot; [[Special:Contributions/98.123.38.211|98.123.38.211]] ([[User talk:98.123.38.211|talk]]) 01:49, 18 September 2024 (UTC)<br /> <br /> == NPOV tag ==<br /> <br /> {{ping|Nice4What}} you [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246312409 removed] the NPOV tag saying &quot;NPOV issue has been resolved – background section was shortened&quot;. But the discussion regarding NPOV is still ongoing and the contested content is still in the background section, whereas the content that some want to insert is still not in the background. Furthermore there are two other NPOV discussions above on the targets and whether to include the death of a child, esp in the infobox.<br /> <br /> Can you please self revert?'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:43, 18 September 2024 (UTC)<br /> <br /> :I've restored the tag, as evidenced by ongoing NPOV issue discussions both above this section and below.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:16, 18 September 2024 (UTC)<br /> <br /> :: Could you remove the NPOV tag now? It seems like the issue has been resolved. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 02:53, 19 September 2024 (UTC)<br /> <br /> == Taiwan comment ==<br /> <br /> [https://www.aljazeera.com/economy/2024/9/18/taiwan-dragged-into-middle-east-politics-after-deadly-pager-blasts][[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 08:12, 18 September 2024 (UTC)<br /> :Already has been added. --[[User:Rsrikanth05|Rsrikanth05]] ([[User talk:Rsrikanth05|talk]]) 09:37, 18 September 2024 (UTC)<br /> ::However, should it be shifted to the responses rection? --[[User:Rsrikanth05|Rsrikanth05]] ([[User talk:Rsrikanth05|talk]]) 09:37, 18 September 2024 (UTC)<br /> :::It's more an investigation. Albeit Taipei did comment. [[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 11:11, 18 September 2024 (UTC)<br /> <br /> == Attack ==<br /> <br /> The fact that this is an Israeli attack is now confirmed by RS like [https://edition.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html CNN: Israel behind deadly pager explosions that targeted Hezbollah and injured thousands in Lebanon] =&gt; &quot;Hezbollah has vowed to respond to an Israeli attack..&quot; and &quot;CNN has learned the explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military. While the Israeli military has said it will not comment on the explosions, both Lebanon and Hezbollah have blamed it for the attack.&quot; So why was attack removed from the opening sentence? [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 09:14, 18 September 2024 (UTC)<br /> <br /> :Agreed, pretty much all RS are treating as an attack, including the famous Israeli journalist [[Barak Ravid]][https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:09, 18 September 2024 (UTC)<br /> ::Also emphasis on an Israeli attack and not just attack. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:11, 18 September 2024 (UTC)<br /> :::{{ping|Martinevans123}} There is no need for attribution, this has been accepted as fact by CNN, to cite one example. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:21, 18 September 2024 (UTC)<br /> ::::I assume you are referring to [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246356512 this edit]? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:30, 18 September 2024 (UTC)<br /> :::::{{ping|Martinevans123}} Yes. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 14:14, 18 September 2024 (UTC)<br /> ::::::As this article is under &quot;active arbitration&quot;, do I need to self-revert? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 14:18, 18 September 2024 (UTC)<br /> ::::::Another editor has now slightly altered it, so I will leave it as it is. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:35, 18 September 2024 (UTC)<br /> :::::::{{ping|Martinevans123}} There are no restrictions on self-reverting. The slight altering by the other editor did not change the presence of the redundant attribution. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 10:20, 19 September 2024 (UTC)<br /> ::::::::It's still there. So some other editor(s) must think it's useful? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 10:28, 19 September 2024 (UTC)<br /> :::::::::{{ping|Martinevans123}} Not necessarily, and even if that was the case, they would have joined in on this discussion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:29, 19 September 2024 (UTC)<br /> ::::::::::I have no strong view. I was simply trying to improve what was there before. If you think it's unnecessary, you could remove it. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:33, 19 September 2024 (UTC)<br /> :::::::::::Then I will remove it given that there is no opposition. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:36, 19 September 2024 (UTC)<br /> ::::::::::::I'm not sure what this had to do with the original subject of this discussion thread. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:45, 19 September 2024 (UTC)<br /> <br /> == Iran ==<br /> <br /> Why is the Iranian reaction under &quot;Other governments&quot;, when its diplomatic staff were among the victims? Can a Farsi speaker please look at sources in that language, for more? <br /> <br /> Have other countries or organisations commented on this specific aspect of the attack? &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 09:57, 18 September 2024 (UTC)<br /> <br /> == Gold Apollo AR924 article ==<br /> <br /> There's a section on this incident on [[Gold Apollo AR924]]. Please watch-list it, and see that facts and statistics are updated as necessary, when updated here. &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 10:22, 18 September 2024 (UTC)<br /> <br /> == When did the pager deliveries occur? ==<br /> <br /> Perhaps this is not known. But it seems to be a key detail in the entire story. If this is known, I think it belongs in the lead and I am somewhat baffled as to why the {when} tag has been removed, with the edit summary: &quot;it is not needed to specify when this was discovered, because the NYT was asking around people when it happened. Remove template.&quot; [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:48, 18 September 2024 (UTC)<br /> <br /> :We now have: &quot;in months prior to the explosion&quot;, which seems to add very little, i.e. any time in the 7 months between February, when the warning over cell phones was issued, and when the explosions occurred? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:50, 18 September 2024 (UTC)<br /> <br /> :We now have: &quot;which were recently imported into Lebanon&quot;, which is very similar to the previous. I assume this has not been reliably reported, but may be in the coming days. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:18, 18 September 2024 (UTC)<br /> <br /> == IRGC may have been killed ==<br /> <br /> Should this article be trusted? https://m.jpost.com/breaking-news/article-820674 [[User:NesserWiki|NesserWiki]] ([[User talk:NesserWiki|talk]]) 14:05, 18 September 2024 (UTC)<br /> <br /> :''JP'' not listed at [[WP:RSP]] and is described as centre, so probably safe. But source is Israeli Army Radio? So not too sure about that. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 14:14, 18 September 2024 (UTC)<br /> :::The linked item in the ''[[Jerusalem Post]]'' explicitly states the source of the information as &quot;Saudi news source [[Al-Hadath]].&quot; As for the reliability of the ''JP'', it's a mainstream English-language Israeli daily newspaper whose print edition predates the founding of the State. ''-- [[User:Deborahjay|Deborahjay]] ([[User talk:Deborahjay|talk]])'' 19:04, 19 September 2024 (UTC)<br /> ::That was my concern in terms of neutrality. <br /> ::Are the 19 IRGC deaths now included in the death toll? [[User:NesserWiki|NesserWiki]] ([[User talk:NesserWiki|talk]]) 22:30, 18 September 2024 (UTC)<br /> <br /> ==Solar panels, etc==<br /> I just added this to lead paragraphs, but it is not yet confirmed that any reports of solar panel or other device explosions are actually self-detonating, or just catching fire from walkie talkie explosions.[https://www.theweek.in/news/world/2024/09/18/lebanon-panic-as-two-solar-panel-systems-explode-amidst-pager-walkie-talkie-blasts-in-beirut-targeting-hezbollah.html] The fog of some people thinking this is the case is very understandable, but I'm not seeing videos of such devices exploding on their own yet in any reporting.--'''[[User:Milowent|Milowent]]''' • &lt;small&gt;&lt;sup style=&quot;position:relative&quot;&gt;[[Special:Contributions/Milowent|has]]&lt;span style=&quot;position:relative;bottom:-2.0ex;left:-3.2ex;*left:-5.5ex;&quot;&gt;[[User talk:Milowent|spoken]]&lt;/span&gt;&lt;/sup&gt;&lt;/small&gt; 17:55, 18 September 2024 (UTC)<br /> <br /> :I've removed the mention from the lead, pending better sourcing: a single breaking news report claiming solar panels exploded isn't sufficient to say that they were targeted. [[User:Elli|Elli]] ([[User_talk:Elli|talk]] &amp;#124; [[Special:Contributions/Elli|contribs]]) 19:56, 18 September 2024 (UTC)<br /> :Solar panels explosion was stated by the Lebanese government official news agency:<br /> :https://www.nna-leb.gov.lb/ar/justice-law/722390/اصابة-فتاة-في-المروانية-جراء-انفجار-نظام-الطاقة-ال [[User:Stephan rostie|Stephan rostie]] ([[User talk:Stephan rostie|talk]]) 20:13, 18 September 2024 (UTC)<br /> <br /> ::[https://www.democracynow.org/2024/9/19/lebanon Lebanon: 37 Dead, 3,400+ Injured in Wave of Explosions in Electronic Devices Booby-Trapped by Israel], [[Democracy Now!]], 19 September 2024 → &quot;Lara Bitar (editor-in-chief of The Public Source, a Beirut-based independent media organization): So, as you can imagine, the events of the past two days have caused a lot of panic, a lot of fear and, to a large extent, paranoia, which was aided by a disinformation campaign, to a large extent. Over the past couple of days, or at least yesterday, for the most part, people were receiving messages over different WhatsApp groups, on social media platforms, that any and every electronic device can be detonated by the Israelis. So people were scared of using their cellphones. People were hearing that even kitchen appliances were exploding, solar panels, laptops and so on. Thankfully, for the most part, this turned out to be a disinformation campaign, and it did not really — was not really materializing on the ground as was being reported across different channels. That may be the only solace from the events of the past couple of days, where we saw civilian areas and civilians being targeted.&quot;<br /> <br /> ::Here the is an other clarification: [https://today.lorientlejour.com/article/1427662/did-solar-power-energy-systems-explode-during-wednesdays-attack.html?_gl=1*d9suwa*_gcl_au*MTIyNzkyODg3NC4xNzIzMjU3MDY4 Did solar power energy systems explode during Wednesday's attack? According to the state-run National News Agency, solar energy systems exploded in homes in several areas of Beirut and the south on Wednesday, but the reports remain unconfirmed.], [[L'Orient Today]], 19 September 2024 21:30. --[[Special:Contributions/93.211.221.30|93.211.221.30]] ([[User talk:93.211.221.30|talk]]) 12:39, 20 September 2024 (UTC)<br /> <br /> :::Deutsche Welle: [https://www.dw.com/en/fact-check-no-iphones-solar-panels-laptops-exploded-in-lebanon/a-70281061 Fact Check: No iPhones or solar panels exploded in Lebanon] The article also debunks one of the photos used in the ref titled &quot;Chaos in Lebanon as Home Solar Systems, Appliances Explode&quot; in the ''Second Wave'' section. <br /> :::The 961: [https://www.the961.com/fact-check-pager-attack-in-lebanon/ Fact Checking What’s True &amp; Untrue From The Pager Attack] &quot;No solar panels, phones, laptops, or any other electronic devices have exploded.&quot; <br /> :::It's understandable in the immediate aftermath of an attack like this (particularly the second): mass panic &amp; hysteria, the fog of war, unedited rolling news coverage, etc. But it's also telling that none of the major news outlets are talking about solar panels, fingerprint readers, smartphones et al. two days down the line. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 03:50, 21 September 2024 (UTC)<br /> ::::I think we're spreading misinformation here in the infobox. I just see MSM talking about pagers and walkie talkies. Not car batteries, not solar panels, etc. I'm going to remove it from the infobox and article until we get real confirmation from high-quality RS. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:37, 21 September 2024 (UTC)<br /> <br /> ==Icom V82== <br /> That model was discontinued in 2014.[https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/ (Rtrs)]<br /> Icom has an advisory about counterfeits, calling &quot;special attention&quot; to the discontinued V82.[https://www.icomjapan.com/explore/genuine_info/ (Icom)] So it sounds like they bought Chinese counterfeits, which are readily available from disreputable internet sellers.[https://forums.radioreference.com/threads/icom-ic-v82.462456/] Pending confirmation in a [[WP:RS]], we should reword the references to the radios more carefully. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 20:57, 18 September 2024 (UTC)<br /> :{{tpq|“I can guarantee you they were not our products,” said ... a senior sales manager for Icom’s amateur radio division, in an interview Wednesday}}. [https://apnews.com/article/lebanon-israel-hezbollah-pager-explosion-e9493409a0648b846fdcadffdb02d71e (AP)] [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 21:41, 18 September 2024 (UTC)<br /> <br /> == Addition of possible IP protected material ==<br /> <br /> [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246437599 This edit] by @[[User:Acratopotes|Acratopotes]] is potentially an IP violation and also potentially slanderous (if the depicted individual survives) given no RS have positively identified the person as a Hezbollah member. I removed the image for now, but I hope that someone with more expertise can step in. <br /> https://en.wikipedia.org/wiki/User:Acratopotes [[User:Dreameditsbrooklyn|Dreameditsbrooklyn]] ([[User talk:Dreameditsbrooklyn|talk]]) 01:14, 19 September 2024 (UTC)<br /> <br /> :@[[User:Dreameditsbrooklyn|Dreameditsbrooklyn]] I am moving the file to another title on commons per [[:c:COM:FR#FR5|Criterion 5]] for now, and filing a CSD as well. [[User:Robertsky|– robertsky]] ([[User talk:Robertsky|talk]]) 02:38, 19 September 2024 (UTC)<br /> :And RevDel'ed per RD2 here, [https://en.wikipedia.org/w/index.php?title=Special:Log&amp;logid=164554515]. [[User:Robertsky|– robertsky]] ([[User talk:Robertsky|talk]]) 02:54, 19 September 2024 (UTC)<br /> <br /> == What exploded in the second wave ==<br /> <br /> There are multiple reliable reports of other electronics explosions other than walki talkie:<br /> <br /> [https://www.nna-leb.gov.lb/ar/justice-law/722390/اصابة-فتاة-في-المروانية-جراء-انفجار-نظام-الطاقة-ال Home solar panels] : [[National News Agency (Lebanon)|National News Agency]] (lebanese government official news agency)<br /> <br /> <br /> [https://www.bbc.com/arabic/articles/cr4xlvp6625o Fingerprint biometric devices]: [[BBC]]<br /> <br /> <br /> [https://www.youtube.com/watch?app=desktop&amp;v=JDE8FBZFcC8 cars and homes radios]: [[Asharq News]]<br /> <br /> <br /> yet,for some reason two editors removed the sourced contents purely based on personal preferences or their own OR without providing any reliable source that counters or denies these sources. <br /> <br /> @[[User:PrimaPrime|PrimaPrime]] removed the content report by the lebanese government official news agency that states that explosions of home solar panels took place arguing: “ ''Solar water heater incident looks unrelated”'' (Pure OR)<br /> <br /> <br /> While @[[User:David O. Johnson|David O. Johnson]] removed the report by [[Asharq News]] arguing: “''Removed poorly sourced YouTube ref and related info”'' (probably didn’t notice that this youtube source was from Asharq news Agency)<br /> <br /> <br /> I am pretty sure this is not how wikipedia works.<br /> <br /> [[User:Stephan rostie|Stephan rostie]] ([[User talk:Stephan rostie|talk]]) 07:01, 19 September 2024 (UTC)<br /> <br /> <br /> ::I just watched the [https://www.youtube.com/watch?app=desktop&amp;v=JDE8FBZFcC8 Asharq News video] and, from what I understand, they were talking about these walkie-talkies being inside cars and homes when they exploded, not that other models of household or car radios were exploding. Could you provide a time-stamp in case I missed it? [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 17:13, 19 September 2024 (UTC)<br /> <br /> == Neutrality tag ==<br /> <br /> There is a Neutrality tag that has been added to the top of the article, yet nothing here on the Talk page that is articulating what is non-neutral about the current article. If there is something specific, then a section tag or inline tag would help other editors know what the concern is. But if nothing is identified that can be addressed, then the tag should be removed. Cheers. [[User:N2e|N2e]] ([[User talk:N2e|talk]]) 10:49, 19 September 2024 (UTC)<br /> <br /> :The [[#NPOV Background]] and [[#Targets]] discussions both raise separate neutrality concerns. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 14:43, 19 September 2024 (UTC)<br /> ::Although, it seems the main concerns in both discussions have been addressed or are no longer immediately relevant. &quot;Hezbollah members&quot; seems to have stuck in the latter discussion, and in the former we no longer refer to attacks as &quot;provoked&quot; or &quot;unprovoked&quot; and the section has been rewritten. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 16:51, 19 September 2024 (UTC)<br /> <br /> == Timing ==<br /> <br /> {{ping|Martinevans123}} Why do you think the timing is so important as to be in the opening sentence? [[9/11]] page does not mention the timing in the first sentence or first paragraph, and [[MOS:OPEN]] highlights that the opening should be as general as possible without giving too much details. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:47, 19 September 2024 (UTC)<br /> <br /> :I think it could find many examples of disasters' attacks where the time of day is included in the first sentence, but then [[WP:OSE]]. I'd suggest that the simultaneity of such a widespread series of explosions confers added significance to a single time. But perhaps it could be moved down slightly. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:53, 19 September 2024 (UTC)<br /> ::{{ping|Martinevans123}} I can't think of any; and [[MOS:OPEN]] states: &quot;The first paragraph should define or identify the topic with a neutral point of view, but '''without being too specific'''&quot;. Mentioning the time of day in the hours and minutes is too specific and distracts the reader. Also [[MOS:FIRST]]: &quot;Do not overload the first sentence by describing everything notable about the subject.&quot; I already had moved it down to the second lede paragraph. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:58, 19 September 2024 (UTC)<br /> :::Oh yes, so you did. Thanks for telling me. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:16, 19 September 2024 (UTC) p.s. the [[September 11 attacks]] didn't happen all at once, so I'm not surprised a single time is not given there.<br /> ::::{{ping|Martinevans123}} We already mention &quot;simultaneous&quot; so no need to be overspecific, especially in the opening sentence. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:38, 19 September 2024 (UTC)<br /> :::::Yes, we certainly should mention &quot;simultaneous&quot;. I don't see the time of day as being &quot;overspecific&quot;. I see it as a fundamental fact. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:44, 19 September 2024 (UTC) p.s. you need not add a ping to me every time you reply here. I have this page watchlisted, I can see from the indent you are replying, no one else is in this discussion, and I'm sure any responses aren't time critical. Thanks.<br /> ::::::I disagree on the need to mention the time in hours and minutes because it overloads the opening sentence without providing any value. Will wait for the input of other editors. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:57, 19 September 2024 (UTC)<br /> :::::::It provides no value? It's just a basic fact. It overloads? It's four words, with 20 characters. But I'm also happy to hear the views of other editors. Perhaps the total time that it took all the devices to explode should also be mentioned somewhere, although I suspect this may not have been accurately reported. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:00, 19 September 2024 (UTC)<br /> ::::::::{{ping|Vice regent}}, {{ping|Super Goku V}}, {{ping|Huldra}}, {{ping|Lewisguile}},{{ping|GhostOfNoMan}}, {{ping|Nishidani}}, {{ping|Moscow Mule}}, {{ping|nableezy}}, {{ping|Levivich}} The First Wave went off around 15:30 EEST, the time when parents pick up their children from kindergarten and school, when everyone is out and about, when everyone is running errands. We saw people in street-markets and supermarkets and stores being exploded. The Second Wave started around 17:00 EEST, the time for funerals. If someone is acquainted with Lebanese society and wants to have the maximum impact on the civilian population, he would pick those times. So, yes! I agree with Martin that it is important to have the time in the lead. And we should add the time of the Second Wave. <br /> <br /> ::::::::Here a link for easy accessibility and convenience to the French-language daily newspaper [[L'Orient-Le Jour]] in Lebanon [L'Orient's editorial stance: &quot;a fierce line against Hezbollah&quot;/ per our enWP article] to its English-language edition &quot;L'Orient Today&quot;: <br /> <br /> ::::::::*&quot;''[https://today.lorientlejour.com/article/1427494/after-pager-explosions-hezbollah-announces-death-of-10-fighters-vows-to-continue-operations-day-348-of-the-gaza-war.html At least 14 dead and over 450 injured in new explosions of communication devices across Lebanon: Day 348 of the Gaza war'']&quot;, [[L'Orient-Le Jour|L'Orient Today]], 18 September 2024 — Quote: &quot;17:08 Beirut Time ⚡ At least one explosion was heard in the southern suburbs of Beirut, Reuters reported, noting that ambulance sirens were also heard.&quot; <br /> <br /> ::::::::Those two points in time have been widely discussed and reflected upon in the news over the last few days. Please, note the Second Wave detonations were stronger. --[[Special:Contributions/91.54.12.244|91.54.12.244]] ([[User talk:91.54.12.244|talk]]) 09:35, 21 September 2024 (UTC)<br /> :::::::::I have absolutely no objection to including the time. It's relatively brief. If anyone has a strong objection, we could move it out of the lede. The lede is already fairly detailed, though, so I don't think it's out of place.<br /> :::::::::There is, of course, a discussion to be had about whether the lede is too long/detailed in general. If that were the case, then the existing lede could be moved down into an ''Overview'' section, and we could replace it with a shorter summary.<br /> :::::::::But in an article such as this, I suspect there will always be too much info that people want to put into the lede, so it will tend to be longer than usual anyway. I think that's okay in these circumstances—especially if it prevents protracted debates. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:50, 21 September 2024 (UTC)<br /> <br /> ==Infobox==<br /> &quot;alleged&quot; should be removed from infobox, as this has been confirmed by RS, including CNN. Also, the perpetrator in the infobox should be described as a joint operation between and the Israeli military and Mossad, per CNN. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:42, 19 September 2024 (UTC)<br /> <br /> :Shouldn't [[Mossad]] be mentioned somewhere in the main body text, with appropriate sources, if it is to appear in the infobox? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:00, 19 September 2024 (UTC)<br /> ::Should be both, yes. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 22:03, 19 September 2024 (UTC)<br /> :::OK. The word &quot;Mossad&quot; appears only twice in the article - once in the infobox and once in the headline of the single BBC source which supports it. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 09:12, 20 September 2024 (UTC)<br /> <br /> == Scope ==<br /> <br /> What is the scope of this article? Is it only the attacks on the first day, or the second one as well, or (god forbid, for civilians' sake) a possible third one today? If it is not just the first day, then maybe the article's title, and scope which is defined in the opening sentence and paragraph, should be changed accordingly. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:40, 19 September 2024 (UTC)<br /> <br /> :It wasn't just pagers, was it? So I am surprised you've said, in the move discussion above, that you &quot;strongly support this article's move to the title of '''2024 Lebanon pagers attack'''. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:50, 19 September 2024 (UTC)<br /> ::There is nothing surprising, my comment on the move was made on the first day of the attacks, when only pagers were used. Now, the second day having passed, we have confirmed reports of the attacks including walkie-talkies, and allegedly, even solar panel parts. So not sure yet how RS will come to describe the whole series of attacks. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:55, 19 September 2024 (UTC)<br /> :::That discussion is still open? You're still happy with the current title? We might have to wait 24 hours '''from 15:30 EEST''', to see if there's a third wave. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:58, 19 September 2024 (UTC)<br /> ::::That is why I opened this discussion, to see first what would make sense best for the move discussion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:04, 19 September 2024 (UTC)<br /> :::::Good idea. I suspect that both days will remain in this one article. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:07, 19 September 2024 (UTC)<br /> <br /> == Brace yourselves ==<br /> <br /> Don't do it yet, but be prepared to create a [[2024 Israel-Lebanon war]] page. Hassan Nasrallah (leader of Hezbollah) announced that he [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/ considers the explosions to be an &quot;act of war&quot;, or casus belli]. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 15:14, 19 September 2024 (UTC)<br /> <br /> == Casualty figures in infobox ==<br /> <br /> The numbers of those killed and injured ought to appear in the main body text, if they are to be used in the infobox? Currently the total number of those injured &quot;3,450+&quot; doesn't seem to be supported by the two sources there. The report on ITN Main page is showing &quot;more than 3,200&quot;. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:27, 19 September 2024 (UTC)<br /> <br /> :I previously reverted it to the figure found in both references (2,750 at the time), but it was added back with an edit summary stating that the figure was based on adding casualties together for both waves – even though neither reference mentioned any figure besides 2,750. I didn't revert it a second time, even though I couldn't find any reliable source that cited a total figure. But if that 3,200 is now being reported, then it should be updated, so we can avoid the current [[WP:SYNTH]]. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 16:39, 19 September 2024 (UTC)<br /> ::Shouldn't [[WP:2+2=4]] apply? [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 17:01, 19 September 2024 (UTC)<br /> :::Probably! I didn't revert it a second time for that very reason, once I saw the edit summary. But where we have a single source providing a reliable total, I feel that's preferable to our own calculations – especially considering the wildly different figures being reported (f.i. one edit summed 2,750 + 400, but a later edit used 3,000 + 400 based on a separate source). &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 17:34, 19 September 2024 (UTC)<br /> :::I believe {{u|Pachu Kannan}} arrived at the current 3,450+ number as 2,750 + 708. The math itself is certainly within what [[WP:CALC]] allows, but the available sources for 708 don't seem very reliable (Al Jazeera's [[WP:NEWSBLOG]] or [[Morocco World News]]).<br /> :::More importantly, it doesn't seem entirely clear that 2,750 + 708 is a proper aggregation with no double counting. Al Jazeera says {{tq|708 were injured while on Tuesday, 12 people were killed and 2,323 injured}}, so we could reasonable combine them to get 3,031, aside from the [[WP:NEWSBLOG]] issue. It's less clear how 2,750 relates to the other numbers - it seems like an early estimate by the health minister, while the other numbers seem like specific cases recorded by hospitals. [[WP:CALC]] is normally reserved for cases where it's more obvious what the proper calculation is. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 18:01, 19 September 2024 (UTC)<br /> ::::{{ping|xDanielx}}, so do we need a source in the infobox for the &quot;2,750+&quot;? The ITN item on Main page currently says &quot;more than 3,400 others injured&quot;. Thanks. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:22, 20 September 2024 (UTC)<br /> :::::Added the source. {{yo|Stephen}} it looks like you did the ITN [https://en.wikipedia.org/w/index.php?title=Template:In_the_news&amp;diff=prev&amp;oldid=1246660455 update], could you change it to 2,750 for now? (This is probably a short-term change, pending a reliable source with a total figure.) — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:47, 20 September 2024 (UTC)<br /> ::::::Many thanks. Have now requested an update at Main page errors. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 09:00, 21 September 2024 (UTC)<br /> <br /> == Non-Hezbollah Pager Use ? ==<br /> <br /> From the seemingly out-dated information at [[Pager]] it seems that pagers had mostly gone out of use (outside of Hezbollah) at the time of the explosions. For context, I think it would be helpful if it could be stated to what extent pagers are/were being used in Lebanon at the time of the attack (and not counting Hezbollah). Technically, pagers work only in the presence of a paging provider (that broadcasts the actual paging signal according to a dedicated paging standard). It seems difficult to imagine that there should exist a paging service only for Hezbollah, rather such a service would be expected to have non-Hezbollah customers. But who could such customers be? I couldn't find any info for e.g. Beirut, but maybe someone with better (Arabic or maybe French) skills can do better. Thanks. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 18:12, 19 September 2024 (UTC)<br /> <br /> :Isn't that already in the article in the first sentence of the section named &quot;Use of pagers&quot;?&lt;br&gt; {{tq|Some Hezbollah members had used pagers for years prior to the 7 October attacks, but more members began using them after the attacks, as Hezbollah secretary-general Hassan Nasrallah claimed Israel had penetrated their cellphone network}}. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:59, 19 September 2024 (UTC)<br /> ::No, it is not. With ''Non-''Hezbollah Pager Use I mean how much are pagers used (in Lebanon) other than by Hezbollah? The relevance of this context is to what extent if any pager use can be seen as specific to Hezbollah. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 21:03, 19 September 2024 (UTC)<br /> :{{Cite web |date=2024-09-19 |title=The Lebanon explosions raise a question: Deep into the smartphone era, who is still using pagers? |url=https://apnews.com/article/pagers-explosions-lebanon-doctors-security-israel-f35bd0f0e0a57bb5f37c139d1f32926d |access-date=2024-09-19 |website=AP News |language=en}} [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 22:47, 19 September 2024 (UTC)<br /> :According to various sources, hospital workers often use pagers and at least two of them were killed when their pagers exploded. It seems journalists were also using pagers (perhaps to get the latest scoop on Hezbollah?) and one pager of a journalist from [[Al Mayadeen]] exploded. The Iranian ambassador to Lebanon also seems to be using a pager.<br /> :Also, there are indications that some pagers were simply misplaced. For example, one pager was in a kids' room with no adults when it exploded, killing one kid and injuring another. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:36, 20 September 2024 (UTC)<br /> <br /> == Requested move 19 September 2024 ==<br /> <br /> {{requested move/dated|?}}<br /> <br /> [[:2024 Lebanon pager explosions]] → ? – Following up from [[#Requested_move_17_September_2024|last RM]], the options for this RM will focus on the specific language in the title. Keep the arguments on [[WP:TITLE]] policy. We can always propose additional changes to the title in this section. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> <br /> === Remove the year===<br /> * '''Support''', this event is so unique, there is no need to include the year in the article name. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:57, 20 September 2024 (UTC)<br /> *'''Neutral''' - no real reason to include, but also it adds 5 characters total, so not a big deal either way to me. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *'''Support''' - seminal geopolitical event, similar to what the [[King David Hotel bombing]] was in its day. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 04:35, 20 September 2024 (UTC)<br /> *'''Support''' - have there ever been pager explosions in Lebanon before the year 2024? Brevity and succinctness in title is an age-old Wikipedia policy. The [[Oklahoma City bombing]] is not known as 1995 Oklahoma City bombing; the [[Tokyo subway sarin attack]] is not called the 1995 Tokyo subway sarin attack. Let's apply some common sense here. [[User:Colipon|Colipon]]+&lt;small&gt;([[User talk:Colipon|Talk]])&lt;/small&gt; 16:53, 20 September 2024 (UTC)<br /> *'''Support''' as per above. [[User:EucalyptusTreeHugger|EucalyptusTreeHugger]] ([[User talk:EucalyptusTreeHugger|talk]]) 17:14, 20 September 2024 (UTC)<br /> * '''Support removal''' – It's not needed for [[wp:natural disambiguation]]. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 17:18, 20 September 2024 (UTC)<br /> * '''Oppose''' There have been attacks involving electronics in Lebanon previously. The year makes the article title precise.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:35, 20 September 2024 (UTC)<br /> *:Can you name at least one other attack involving electronics in Lebanon? [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:40, 20 September 2024 (UTC)<br /> *::[[List_of_Israeli_assassinations]] has quite a few of them if you focus only on attacks in Lebanon. The attacks were car bombs, although one of them was remotely-controlled. Similar to this current attack, electronic devices were rigged with booby-traps that exploded.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:52, 20 September 2024 (UTC)<br /> *:::So what exploded were cars, not electronic devices. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:10, 20 September 2024 (UTC)<br /> * '''Oppose''', the naming convention [[WP:NCE]] recommends the &quot;When&quot; {{tq|in the majority of cases}} unless this event can be understood by the reader without the year, {{tq|in historic perspective}}. We have no historic perspective here, and there is no certainty that this event will be remembered with standalone names that do not include the year, which is why I strongly believe we shouldn't remove the year, as it is ultimately useful for the casual reader. [[User:Pilaz|Pilaz]] ([[User talk:Pilaz|talk]]) 21:12, 20 September 2024 (UTC)<br /> *:By your logic, all new events must contain the year in the article name, and the year can only be removed within a decade or two, when there is a &quot;historical perspective&quot;.<br /> *:The key word in [[WP:NCE]] that you did not quote is &quot;'''for disambiguation'''&quot;. I think you'll agree that the year is not needed in this case for disambiguation purposes. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:24, 20 September 2024 (UTC)<br /> *'''Support''' - unnecessary dab. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:41, 20 September 2024 (UTC)<br /> *'''Support''' - Yes, unnecessary dab. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:30, 21 September 2024 (UTC)<br /> *'''Oppose''' Presence of the year in title gives a good historical context. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:04, 21 September 2024 (UTC)<br /> *'''Oppose''': Useful historical context for readers. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:29, 21 September 2024 (UTC)<br /> * '''Oppose.''' There's no useful reason to remove it that I can see. If further attacks of this nature occur next year, we can retitle as needed. Naming policy says to include &quot;what, where and when&quot;. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:05, 21 September 2024 (UTC)<br /> *'''Oppose''' per [[WP:NOYEAR]]. Until we can judge the notability in historic perspective, its best to leave the year for clarity, similar to [[2011 Tōhoku earthquake and tsunami]].<br /> <br /> === Changing &quot;Lebanon&quot; to &quot;Hezbollah&quot; ===<br /> * '''Weak support''' as from what is gathered here, this attack primarily targeted the militant organization Hezbollah. But then, we don't always mention the intended target; so I would probably just say '''drop''' Lebanon/Hezbollah from the title, as a second option. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> * '''Support''' They were the target. This also seems to be more of a COMMONNAME, the sources I've seen use Hezbollah instead of Lebanon. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 00:37, 20 September 2024 (UTC)<br /> * '''Support''' the explosions targeted Hezbollah, not Lebanon. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:03, 20 September 2024 (UTC)<br /> *'''Oppose''' for three reasons. <br /> **First, our guidelines ([[WP:NCWWW]]) suggest naming an article as &quot;when, where and what&quot;. Lebanon is clearly the &quot;where&quot;.<br /> **Secondly, writing &quot;Hezbollah&quot; makes the title ambiguous, as if Hezbollah carried out the attacks, when this is not true.<br /> **Finally, the attacks seem to include targets other than Hezbollah. While many of the pagers did belong to Hezbollah, did the solar panels also belong to Hezbollah? There are sources that indicate that pagers owned by non-Hezbollah civilians were also targeted[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:12, 20 September 2024 (UTC)<br /> *:&quot;Lebanon pager explosions&quot; is ambiguous for the same reason - it could be interpreted as Lebanon carrying out the attack. Both seem unlikely in practice though. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:53, 20 September 2024 (UTC)<br /> *::&quot;Lebanon&quot; is a noun, the adjective is &quot;Lebanese&quot;, whereas Hezbollah is both a noun and adjective. When we mention an actor like this, it usually implies they're a perpetrator: [[NATO bombing of Yugoslavia]], [[Israeli bombing of Gaza]], [[October 7 Hamas attacks]] etc. When we mention a place, it implies the location it took place, not attribution of responsibility: [[2008 Mumbai attacks]], [[2004 Madrid train bombings]] etc.<br /> *::This ambiguity is why we moved [[Talk:Israeli_airstrike_on_the_Iranian_consulate_in_Damascus#Requested_move_9_May_2024|&quot;Iranian consulate airstrike in Damascus&quot; to &quot;Israeli airstrike on the Iranian consulate in Damascus&quot;]].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:48, 20 September 2024 (UTC)<br /> *:::To be pedantic, &quot;Hezbollah attack&quot; would be valid not because Hezbollah is an adjective, but because it's a well-formed [[noun adjunct]]. Technically &quot;Lebanon attack&quot; is also a well-formed noun adjunct, although &quot;Lebanese attack&quot; is indeed more natural. So both proposed names are technically ambiguous. I expect readers will resolve any confusion by reading the first bit of text, rather than reasoning about why we likely chose a particular wording. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 19:11, 20 September 2024 (UTC)<br /> *:@[[User:Vice regent|VR]] [[Charlie Hebdo shooting]] is an explicit example cited by [[WP:NCWWW]], so the &quot;where&quot; doesn't necessarily have to be Lebanon. [[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:37, 21 September 2024 (UTC)<br /> *'''Support''' - it was targeted against Hezbollah, not Lebanon. In fact, there were explosions outside of Lebanon. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:58, 20 September 2024 (UTC)<br /> *'''Support''' for reasons as stated. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> * '''Support''' target was Hezbollah and included explosions out of Lebanon. [[User:Ilenart626|Ilenart626]] ([[User talk:Ilenart626|talk]]) 04:18, 20 September 2024 (UTC)<br /> * '''Oppose''' per Vice regent (VR) and [[WP:CONSISTENT]]. This policy is probably why [[Talk:Israel–Hamas war#Requested move 13 August 2024|this]] is up for discussion {{mdash}} again. Just imagine if [[War in Afghanistan (2001–2021)]] was titled &quot;Taliban eradication war&quot;. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:39, 20 September 2024 (UTC)<br /> * '''Oppose''' ''if attacks passes'': Going from 'Lebanon pager explosions' to 'Hezbollah (pagers/electronics/communications) attacks' would imply that Hezbollah did an attack using or involving pagers/electronics/communications. --[[User:Super Goku V|Super Goku V]] ([[User talk:Super Goku V|talk]]) 06:40, 20 September 2024 (UTC)<br /> *'''Oppose:''' As mentioned in the last RM, we use places to describe events by default per [[WP:NCE]]. This is also the natural and recognisable language. Furthermore, the suggestion has a fundamental flaw in that introduces ambiguity over whether Hezbollah is the target or actor – even if the wording were to work, merely switching positions in the manner suggested above would be no way to do it. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 07:16, 20 September 2024 (UTC)<br /> *'''Support''' as they literally were Hezbollah pagers, ordered by Hezbollah and issued to their members. Per [https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/ Reuters], {{tq|The senior Lebanese security source said the group had ordered 5,000 beepers made by Taiwan-based Gold Apollo, which several sources say were brought into the country earlier this year.}} NCWWW is a good default, but &quot;Hezbollah&quot; conveys the same information (obviously they operate in Lebanon) and more. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:59, 20 September 2024 (UTC)<br /> *:But were they also &quot;Hezbollah solar panels&quot;? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:40, 20 September 2024 (UTC)<br /> *::If we were to update the title to include other purported devices, I agree that could complicate the matter. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 18:46, 20 September 2024 (UTC)<br /> * '''Remove both''' – Titles like &quot;Pager explosions&quot;, &quot;Pager attack&quot;, and &quot;Pager and walkie-talkie explosions&quot;, etc. [[Wikipedia:PRECISION|unambiguously identify the subject]]. This avoids ambiguity over whether Hezbollah is the target or actor and avoids specifying that the attacks were in Lebanon when they were also in Syria. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 18:03, 20 September 2024 (UTC)<br /> * '''Oppose''' per what I've stated below. --[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:36, 20 September 2024 (UTC)<br /> * '''Oppose''' per VR, Havradim, and Iskandar323's comments. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 18:41, 20 September 2024 (UTC)<br /> * '''Support'''. Hezbollah was the target and most of the affected ones were its members, in Lebanon and Syria. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:21, 20 September 2024 (UTC)<br /> * '''Oppose''' per VR and Iskandar, although one issue is that having Lebanon in the title implies it was against the Lebanese government {{User|Kowal2701}} 21:24:09, 20 September 2024 (UTC)&amp;nbsp;<br /> * '''Oppose''' a lot of people not associated with Hizbollah, also became victims, [[User:Huldra|Huldra]] ([[User talk:Huldra|talk]]) 23:22, 20 September 2024 (UTC)<br /> *:Perhaps, but the electronic devices were distributed by Hezbollah to its operatives. The devices were not commercially available. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 23:25, 20 September 2024 (UTC)<br /> * '''Support''' Per above comments. Also, any concerns about target vs attacker are still applicable if Lebanon is used, not to mention that they can be entirely circumvented by using &quot;against Hezbollah&quot;. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 23:48, 20 September 2024 (UTC)<br /> *'''Oppose''' per VR. [[WP:NCWWW]] is clear. Proposed alternatives are ambiguous and might allude to Hezbollah being the perpetrator instead of the target. A lot of victims are/were also civilians, and the only thing they had in common with Hezbollah members was the geographic location. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:51, 20 September 2024 (UTC)<br /> *'''Support''' - I like the title &quot;[[Hezbollah device explosions]],&quot; as used by the BBC [https://www.bbc.com/news/articles/c0e1wpr0q44o]. I don't think it suggests Hezbollah was the perpetrator, I think it suggests that Hezbollah's devices exploded, which is accurate. &quot;Lebanon&quot; isn't entirely accurate because there were also explosions in Syria, even if most of it happened in Lebanon. &quot;Lebanon pager explosions&quot; or &quot;Lebanon device explosions&quot; I find problematic because it makes it sound like they were Lebanese pagers or Lebanese devices, as in made in Lebanon, which does not appear to be the accurate. [[WP:NCWWW]] says &quot;in the majority of cases,&quot; and I think this is one case where we should say &quot;who&quot; rather than &quot;where.&quot; [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:48, 21 September 2024 (UTC)<br /> *'''Strong oppose''' Although indeed Hezbollah pagers and communication devices, many civilians have been killed or injured either from the explosion or shrapnel. Most of the explosions took place in Lebanon. A change from Lebanon to Hezbollah would be misleading. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:10, 21 September 2024 (UTC)<br /> * '''Support''' - The attacks were targeted at Hezbollah in more than one country. I agree with [[User:Levivich|Levivich]] that a title such as '''Hezbollah device explosions''' suggests that Hezbollah's devices exploded, which is accurate. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:33, 21 September 2024 (UTC)<br /> * '''Strong oppose''' as per VR, Havradim, and Iskandar323. Policy should guide this decision. If we were going purely for accuracy and precision, we'd have a long name such as ''2024 Israeli attacks on Hezbollah pagers, walkie talkies and solar panels''. As it is, ''2024 Lebanon electronics attacks'' seems fine (note that I also prefer ''attacks'' over ''explosions''). [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 08:59, 21 September 2024 (UTC)<br /> * '''Support''' - As spoken before, attacks targeted Hezbollah, also removes the geographic argument some had about Lebanon vs. Lebanon and Syria in title name. [[User:Poketape|poketape]] ([[User talk:Poketape|talk]]) 17:07, 21 September 2024 (UTC)<br /> *'''Support''' - Most of the explosions did take place in Lebanon, but some in Syria as well. The attack was targeted against Hezbollah, and as we have [[Israel–Hamas war]] we have precedent to use the intended target even if there are civilian side-effects.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:35, 21 September 2024 (UTC)<br /> *'''Support''' per above. [[User:Kcmastrpc|Kcmastrpc]] ([[User talk:Kcmastrpc|talk]]) 17:40, 21 September 2024 (UTC)<br /> <br /> === Changing &quot;pagers&quot; to &quot;electronics&quot;/&quot;communications&quot; ===<br /> * '''Support''' broadening as both pagers and handheld-radios are included in this. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> *:'''Support''' we can all agree on this. Mobile devices would be too specific and possibly exclude the (alleged) solar panels. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 02:46, 20 September 2024 (UTC)<br /> *:Support '''electronics'''; but people claiming solar panels and phones exploded should read this [https://www.dw.com/en/fact-check-no-iphones-solar-panels-laptops-exploded-in-lebanon/a-70281061 DW] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 17:11, 20 September 2024 (UTC)<br /> *'''Support''' as it's become abundantly clear that pagers were not the only devices involved. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 00:22, 20 September 2024 (UTC)<br /> *'''Support''' mobile devices. Pagers is too specific. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:02, 20 September 2024 (UTC)<br /> *'''Oppose''' Day 1 was pagers. Day 2 was walkie talkies. Mobile devices is too broad and two vague. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 01:05, 20 September 2024 (UTC)<br /> *:I agree with you. That's why in my !vote I proposed &quot;pagers and walkie talkies&quot;. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 02:38, 20 September 2024 (UTC)<br /> *Support '''electronics'''. Simple and covers solar panels, which are not communication devices.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:15, 20 September 2024 (UTC)<br /> *'''Alternate:''' pagers and walkie talkies per [[WP:PRECISE]]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 02:01, 20 September 2024 (UTC)<br /> *Support '''electronics''' since the attack expanded beyond just pagers after the first round. It also wasn't solely communication devices that were targeted, and 'communications' could imply it was a cyberattack on communications systems rather than physical devices. [[User:Icantthinkofausernames|Icantthinkofausernames]] ([[User talk:Icantthinkofausernames|talk]]) 02:10, 20 September 2024 (UTC)<br /> *'''Support''' to '''Electronics'''. &quot;Communications&quot; doesn't cover the solar panels we have reliable sources for. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 02:11, 20 September 2024 (UTC)<br /> *{{strike|Oppose. Pagers is the shortest title, the majority of the explosions were pagers, and I don't think either &quot;electronics&quot; or &quot;comunications devices&quot; is as eloquent as pagers.}} -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> **I've actually been convinced to '''support &quot;electronics explosions&quot;''' - but I still oppose &quot;electronics attacks&quot; because that is very vague. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 19:07, 20 September 2024 (UTC)<br /> * Easy '''support''' - much more electronics than just pagers have been affected at this point. More people were killed by handheld radios in the second wave than pagers in the first wave, so having pagers alone in the title is misleading. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:52, 20 September 2024 (UTC)<br /> * '''Alternate:''' Support '''pager and walkie-talkie''' per [[WP:AND]]. ''Electronics'' is way [[Wikipedia:Precise|too broad]] and doesn't define the subject like &quot;pagers and walkie-talkies&quot; does. In other words, &quot;Pager and walkie-talkie explosions&quot; can be the title of this article but &quot;Electronic explosions&quot; cannot as it's too broad. Even &quot;2024 Lebanon electronic explosions&quot; and other similar variants are too broad and confusing. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 18:37, 20 September 2024 (UTC)<br /> * '''Support &quot;electronics&quot;''' Although at first the majority of explosions originated from pagers, the 2nd wave of attacks was from other electronic devices and it looks like we're not going to be having separate articles for each attack. For that reason, this article's title should reflect both attacks.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:39, 20 September 2024 (UTC)<br /> * '''Support''' &quot;electronics&quot; or &quot;devices&quot; given the range of [[device]]s targeted. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 20:30, 20 September 2024 (UTC)<br /> * I think &quot;pagers and walkie-talkie&quot; or &quot;communication devices&quot; are better. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:22, 20 September 2024 (UTC)<br /> * '''Oppose''', press sources such as the NY Times and NBC News seem to be using the common name &quot;pager attacks&quot;. [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 21:59, 20 September 2024 (UTC)<br /> * '''Support electronics''' - infobox mentions &quot;Pagers, walkie-talkies, solar panels, radios, intercoms, car batteries&quot;, etc. Some of these do not fall under &quot;communications&quot; but all are considered electronic devices. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 00:24, 21 September 2024 (UTC)<br /> **FWIW I think the infobox is wrong and took that out; MSM seems to all say pagers and walkie-talkie. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:52, 21 September 2024 (UTC)<br /> **:Good to know, then I think '''devices''' or '''communication devices''' sounds better. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 16:00, 21 September 2024 (UTC)<br /> * '''Support 'devices' or 'pagers and walkie-talkies'''', as used by [https://www.bbc.com/news/articles/c0e1wpr0q44o BBC] and [https://www.cnn.com/world/live-news/lebanon-explosions-hezbollah-israel-09-19-24-intl-hnk/index.html CNN] respectively. Both &quot;electronics&quot; and &quot;communications&quot; strike me as too vague. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:52, 21 September 2024 (UTC)<br /> *'''Support devices''', oppose '''electronics''' which is more about circuits rather than devices. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:11, 21 September 2024 (UTC)<br /> *'''Support &quot;communication devices&quot;''' as pagers were not the only devices involved. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:38, 21 September 2024 (UTC)<br /> * '''Support electronics''' as ''devices'' isn't as broad and suggests handheld devices rather than electronics equipment in general (such as solar panels). My preferred title would be '''2024 Lebanon electronics attacks'''. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:02, 21 September 2024 (UTC)<br /> *:Solar panels weren't part of this attack. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 15:39, 21 September 2024 (UTC)<br /> *'''Support''' because walkie-talkies were also involved. &lt;span style=&quot;color:SeaGreen&quot;&gt;三葉草&lt;/span&gt; [[User:三葉草|San]] [[User_talk:三葉草|Yeh]] [[Special:Contributions/三葉草|Tsao]] 18:11, 21 September 2024 (UTC)<br /> *'''Support''', becacuse of other electronics. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:25, 21 September 2024 (UTC)<br /> <br /> === Changing &quot;explosions&quot; to &quot;attacks&quot; ===<br /> * '''Support''' per my reason in the previous RM. [[WP:RS]] classify this as an &quot;attack&quot; including [https://www.bbc.com/news/live/cwyl9048gx8t] [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/] [https://abcnews.go.com/Technology/wireStory/exploding-device-attacks-dealt-major-crippling-blow-hezbollah-113841163] and so we should just mirror what RS does. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> *:I agree with &quot;attacks&quot; in principle, but I'm a little concerned that, coupled with a Lebanon → Hezbollah change, the title &quot;Hezbollah pager attacks&quot; (or &quot;Hezbollah electronics attacks&quot; etc.) would be misleading – wouldn't a plain reading make it appear Hezbollah were themselves responsible, and not the target? Maybe I'm being overly cautious, but I could easily see such a title causing confusion. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 00:20, 20 September 2024 (UTC)<br /> *::We can use &quot;attacks on ...&quot; or &quot;attacks in ...&quot; if needbe. I do appreciate the concern as we do need to ensure this title is not misleading though. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 00:37, 20 September 2024 (UTC)<br /> *:::But I think &quot;Lebanon electronics attacks&quot; would be fine and unambiguous.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:14, 20 September 2024 (UTC)<br /> *::::''2024 Lebanon electronics attacks'' would be my preferred title, but I'm not immovable on the ''2024'' part. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:15, 21 September 2024 (UTC)<br /> *'''Oppose''' That title makes it sound like Hezbollah committed an attack, not that they were attacked. Explosions is also more descriptive. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 00:36, 20 September 2024 (UTC)<br /> *'''Opoose''' Explosions is more specific. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:02, 20 September 2024 (UTC)<br /> *:Explosions seems more vague, because it includes accidents (eg [[2020 Beirut explosion]]), whereas this was not accidental.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:13, 20 September 2024 (UTC)<br /> *::Support Attacks. [[User:Jack Upland|Jack Upland]] ([[User talk:Jack Upland|talk]]) 02:18, 20 September 2024 (UTC)<br /> * '''Support''' &quot;Explosions&quot; implies it was an accident. &quot;Attack(s)&quot; is clearer. Similarly, articles about bombings do not use &quot;explosions&quot; (eg [[Oklahoma City bombing]]). As for the confusion of who was the attacker and who was the target, there are ways around it. There were some ideas to resolve that in the previous RM. Saying &quot;Attacks on/against Lebanon/Hezbollah&quot; should suffice. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 02:08, 20 September 2024 (UTC)<br /> * '''Support''' as per above. 'Explosions' implies it could've been an accident; it was mostly definitely an attack and most RS support this. [[User:Icantthinkofausernames|Icantthinkofausernames]] ([[User talk:Icantthinkofausernames|talk]]) 02:13, 20 September 2024 (UTC)<br /> *'''Support'''. Could cause someone to misinterpret Hezbollah{{strikethrough|/Lebanon}} (Lebanon is fine to use, check replies) as the perpetrator. Other than that, I support. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 02:15, 20 September 2024 (UTC)<br /> *:@[[User:BerryForPerpetuity|BerryForPerpetuity]], based on my understanding of English (it is not my mother tongue), the word &quot;Lebanon&quot; is only a noun (whose adjective is &quot;Lebanese&quot;), whereas &quot;Hezbollah&quot; is both a noun and adjective. So &quot;Lebanon electronics attack&quot; should unambiguously indicate Lebanon as the location of the attack, not the perpetrator.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:29, 20 September 2024 (UTC)<br /> *:: {{ping|Vice regent}} You are correct. I've updated my support to clear that up. Thanks, —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 15:06, 20 September 2024 (UTC)<br /> *'''Oppose'''. Explosions is more specific - &quot;attack&quot; could mean an attack ''on pager infrastructure'' or similar. Further, if it's changed to Hezbollah, the title ''Hezbollah pager (or word) attack'' would imply they attacked pagers, rather than their pagers exploded. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *:Clarifying my comment in relation to the above - I think that this needs to be considered together with the question over what the &quot;items&quot; that exploded/were attacked are called. I cannot support &quot;electronics attack(s)&quot; because that is ambiguous as to whether it was an attack on electronic infrastructure, an attack using electronic weapons, etc. So if it's changed to &quot;electronics&quot; (the shortest word that seems to include the various devices involved) then I still oppose changing to attacks. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 19:09, 20 September 2024 (UTC)<br /> * '''Support''' - I am partial to [[Lebanon exploding electronics attacks]]; it is concise, precise, follows policy, and does a good job of explaining what happened and in what location. As others have said, having explosions alone omits the fact that this was a targeted attack, leaving open the possibility that it was instead a series of tragic accidents. And having attacks alone leaves too much open to interpretation: Was Lebanon / Hezbollah attacked or did they attack? And via the use of what kind of electronics warfare? [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 06:24, 20 September 2024 (UTC)<br /> *'''Support &quot;attacks&quot;''', per what I've written below.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:40, 20 September 2024 (UTC)<br /> *'''Support in principle''', but care must be taken that the final outcome of this RM does not make it sound like Hezbollah was the one committing the attack. Therefore, the article name should be something like [[Attacks on Hezbollah's pagers and walkie talkies]]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 20:39, 20 September 2024 (UTC)<br /> *'''Oppose''', &quot;explosions&quot; is more exact to describe what happened (pagers exploded) while &quot;pager attack&quot; may imply electronic espionage or disrupting communication. Also &quot;...pagers attack&quot; could imply active (&quot;they attacked&quot;) instead of passive (&quot;they got exploded&quot;). '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:30, 20 September 2024 (UTC)<br /> *:I agree with you on your second point. That's why I put a note in my !vote with a caution that if using the word &quot;attacks&quot;, the word order would have to change (along with needing to add the prepesition &quot;on&quot;). <br /> *:On your first point, because all the explosions happened at the same time (or within a ½ an hour or so), then it does constitute an attack (or more accurately &quot;attacks&quot; because there were two attacks on two different days). [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:39, 20 September 2024 (UTC)<br /> * '''Support'''; &quot;explosion&quot; could be an accident, &quot;attack&quot; is what it was, [[User:Huldra|Huldra]] ([[User talk:Huldra|talk]]) 23:26, 20 September 2024 (UTC)<br /> * '''Support''' - an explosion might be unintended, an attack is not. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:55, 20 September 2024 (UTC)<br /> * '''Oppose for this title format''' - &quot;Lebanon pager attacks&quot; and &quot;Hezbollah pager attacks&quot; make it sound like Lebanon/Hezbollah are the perpetrators. I don't categorically oppose using &quot;attacks&quot; instead of &quot;explosions&quot; but it has to be as part of a title that phrases it in a way that doesn't confuse the perpetrator with the victim of the attack, so something different than any of the variations currently proposed. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 07:00, 21 September 2024 (UTC)<br /> *'''Strong support''' as these specific &quot;explosions&quot; had a perpetrator, Israel. RS have confirmed Israel to be the perpetrator of this coordinated attack. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:13, 21 September 2024 (UTC)<br /> *'''Oppose''' as explosions is more specific. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:41, 21 September 2024 (UTC)<br /> *'''Strong support ''attacks''.''' ''Explosions'' is too vague and implies the devices just blew up, e.g., due to manufacturing issues or excessive heat. These were attacks, and RSes support that. This is why I also don't think ''Hezbollah'' should be in the title. It should be ''2024 Lebanon electronics attacks''. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:22, 21 September 2024 (UTC)<br /> *'''Oppose''' - because I support changing &quot;Lebanon&quot; to &quot;Hezbollah&quot;, and [[2024 Hezbollah pager attacks]] could mislead readers to believe the attacks were committed by Hezbollah rather than against Hezbollah.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:44, 21 September 2024 (UTC)<br /> *'''Support''', would it be a stretch to go so far to call it a bombing? [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:24, 21 September 2024 (UTC)<br /> <br /> === Including &quot;Israeli sabotage attack&quot; ===<br /> *'''Support''' - a wide range of sources are saying as a fact this was an Israeli attack. The [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html NYTimes] has reported these were manufactured by Israel. [https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions Axios] reports that &quot;Israel decided to blow up the pager devices carried by Hezbollah members in Lebanon and Syria on Tuesday out of concern its secret operation might have been discovered by the group, three U.S. officials told Axios.&quot; and that &quot;A former Israeli official with knowledge of the operation said Israeli intelligence services planned to use the booby-trapped pagers it managed to &quot;plant&quot; in Hezbollah's ranks as a surprise opening blow in an all- out war to try to cripple Hezbollah.&quot; [https://www.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html CNN] reports that &quot;CNN has learned Tuesday’s explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military.&quot; There are no sources that actually dispute that Israel was behind these explosions. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 01:46, 20 September 2024 (UTC)<br /> **{{u|nableezy}} what is the exact title you propose? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:32, 20 September 2024 (UTC)<br /> *** [[Attack on Pearl Harbor]] or [[Japanese Attack on Pearl Harbor]]? [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 03:18, 20 September 2024 (UTC)<br /> ****I'm not in favor of this, but there is [[Israeli attacks on Al-Maghazi refugee camp]], after all. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:19, 20 September 2024 (UTC)<br /> ****:And [[2023 Hamas-led attack on Israel]]. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:06, 20 September 2024 (UTC)<br /> **:2024 Israeli electronics sabatoge attack '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:06, 20 September 2024 (UTC)<br /> *:* [[Israeli electronics attack against Hezbollah]]?<br /> *:[[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 21:28, 20 September 2024 (UTC)<br /> *'''Oppose'''- per [[WP:NPOV]]. Israel has not taken credit for the incident, and nobody has provided proof that it was Israel. All mentions of Israel as the culprit are allegations. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:59, 20 September 2024 (UTC)<br /> *'''Oppose''' clear NPOV violation. Even if there is a consensus they were Israeli or proven to be, this is a clear POV title intended to imply things that should not be implied in a title. Titles should not be disambiguated beyond what is necessary. Unless there is some other attack on Hezbollah pagers/walkie-talkies this year, there is no need for this. And if there's another attack in another year, a year is a NPOV disambiguation that will suffice. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *:Where is the NPOV violation and what is it intended to imply? '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:05, 20 September 2024 (UTC)<br /> * '''Oppose''', borders on original research at this point. Not at all clear if Israel acted alone on this one, so having this in the title is overreach. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:19, 20 September 2024 (UTC)<br /> * '''Neutral, leaning oppose''' per what I've stated below. Identifying the perpetrators within the article title seems unnecessary. The first sentence of the article should explain that reliable sources believe Israel is the perpetrator of this attack.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:43, 20 September 2024 (UTC)<br /> * '''Oppose''', while Israel is the natural &quot;prime suspect&quot;, it has not taken responsibility, and all we have so far is media speculations and Hezbollah's blame. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:24, 20 September 2024 (UTC)<br /> *:Consensus by RS is that Israel was behind the attack. We should reflect that consensus. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 00:10, 21 September 2024 (UTC)<br /> *::If you read the references carefully, the consensus is that Israel is the only logical suspect. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 00:15, 21 September 2024 (UTC)<br /> *:::We also have [[Israeli airstrike on the Iranian consulate in Damascus]] as a precedent, where Israel also didn't claim responsibility, but multiple sources identified it as the perpetrator. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 00:17, 21 September 2024 (UTC)<br /> *:::Israel is not a suspect by process of elimination. RS have evidence of Israel's responsibility and are fully naming them as responsible.<br /> *:::[https://www.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html] {{tq|CNN has learned Tuesday’s explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military.}}<br /> *:::[https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html] {{tq|12 current and former defense and intelligence officials who were briefed on the attack say the Israelis were behind it}}<br /> *:::[https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions] {{tq|Israel decided to blow up the pager devices carried by Hezbollah members in Lebanon and Syria on Tuesday}}<br /> *:::[https://www.theguardian.com/us-news/2024/sep/18/first-thing-israel-planted-explosives-thousands-hezbollah-pagers-reports] {{tq|Israel placed explosives inside thousands of pagers imported by Hezbollah months before Tuesday’s extraordinary attacks, according to sources cited by Reuters and US media.}} [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 02:22, 21 September 2024 (UTC)<br /> * '''Support''' There are other pages that include both the attacker and target's identities, as shown above. Plus, in doing so, all the concerns raised elsewhere in the RM about who was the attacker vs the target would be solved. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 00:03, 21 September 2024 (UTC)<br /> *'''Oppose''' As a comparison, even in terrorist attacks where known terrorist organizations claimed responsibilities, we never mention their names in the title. While the incident is clearly different, I think the same principle applies.[[User:廣九直通車|廣九直通車]] ([[User talk:廣九直通車|talk]]) 06:53, 21 September 2024 (UTC)<br /> * '''Strong oppose 'sabotage'''' - Sabotage would be if they made the pagers and walkie talkies stop working. When you make a device like that explode, that's a [[booby trap]], not [[sabotage]]. Neutral on the principle of including 'Israel' in the title; MSM is all more or less reporting that Israel is behind the attack or widely believed to be (also, it's kind of obvious that they are, even if they never admit it). [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:55, 21 September 2024 (UTC)<br /> *:Not sure the [https://www.nytimes.com/2024/09/19/us/politics/israel-hezbollah-pager-attacks.html NYT] agrees with you here. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:29, 21 September 2024 (UTC)<br /> *::Journalists 🙄 NYT isn't the only one making this obvious mistake, either. If enough of them make it, it'll become &quot;consensus of RS.&quot; But mark my words: &quot;sabotage&quot; is not the right word to describe booby trapping, and some day, the NYT and the rest will learn this. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 19:10, 21 September 2024 (UTC)<br /> *::It's actually a meaningful distinction (in my view). &quot;Sabotage&quot; is the right word if we want to say that the purpose of putting explosives into personal communications devices was to impede communications. &quot;Booby trap&quot; is the right word if we want to say the purpose was to kill or injure people. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 19:15, 21 September 2024 (UTC)<br /> * '''Oppose''' - Unnecessary complication to title, if there were more than one group of pager explosions, then I could see the argument. [[User:Poketape|poketape]] ([[User talk:Poketape|talk]]) 17:09, 21 September 2024 (UTC)<br /> <br /> === Leave title unchanged ===<br /> {{atop|1='''Procedural close'''. Per the format of this RM, the way to express opposition to changes is to oppose them individually in their respective sections. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 17:12, 20 September 2024 (UTC)}}<br /> * '''Support''' - The title makes sense for now. Change it later if the media comes to a consensus on the name of this operation. [[User:Carrite|Carrite]] ([[User talk:Carrite|talk]]) 07:10, 20 September 2024 (UTC)<br /> *:It's not the media's role to name the operation. That would be the perpetrator's role. Since the perpetrator has not publicly acknowledged the operation, the perpetrator would not make the name of the operation public. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 13:48, 20 September 2024 (UTC)<br /> {{abot}}<br /> <br /> === Other proposals ===<br /> {{atop|1='''Obsolete:''' Proposal has been incorporated into other sections. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:19, 20 September 2024 (UTC)}}<br /> I '''support a name like [[2024 Lebanon electronics attack]]''', and I oppose a name that includes &quot;Hezbollah&quot;, &quot;Syria&quot;, or &quot;explosion&quot;. I don't feel like writing a bunch of separate responses for each piece of the article name, so I've put my thoughts here and it should be clear what my piecewise position is. I'm choosing this based on [[WP:CRITERIA]]. To review it:<br /> <br /> 1. '''Recognizability''': From what I understand, there have been attacks involving the use of rigged electronic devices in Lebanon in the past. For this reason, putting the year disambiguates and makes it recognizable as a specific attack.<br /> 2. '''Naturalness''': The title is very straightforward and describes (in order) When (2024), Where (Lebanon), &amp; What (electronics attack). Sounds natural to me. Putting Hezbollah in the title will make it unnatural and may seemingly imply that Hezbollah was the perpetrator.<br /> 3. '''Precision''': My suggested title is precise in that it zeroes in on exactly this event.<br /> 4. '''Concision''': We don't need Syria in the title because this primary location of the attack was Lebanon, and anybody referring to the event will primarily be referring to Lebanon. Obviously, it should be noted that some of the attack took place in Syria, but as far as the article title goes, it's not necessary to include that in there. For example, the [[Pacific war]] article makes it clear in the very first sentence of the article that the war was also fought in the Indian Ocean. I draw inspiration from that, and I think that omitting the Syrian attacks from the article's title but mentioning it in the first sentence is the right way.<br /> 5. '''Consistency''': The article title I'm proposing is very consistent with many other articles such as [[2024 France railway arson attacks]], [[2022 Erbil missile attacks]], and countless other articles with this style of (Year, location, method, &quot;attack&quot;)<br /> <br /> As far as alternatives go, the only one that comes to mind is [[2024 Israeli electronics attack]], which would instead include the perpetrator rather than the location, but I would only be willing to support such a title as a compromise, because I think that having the location of the attack is more important than having the perpetrator. Derivatives of this could also be considered that mention the location, such as [[2024 Israeli electronics attack in Lebanon]], but as I point out in the consistency point, the usual way is not to mention the perpetrator, and instead just have the location. For that reason, I would only support article titles that have the perpetrator if I was forced to give up on my main article title that I propose.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:31, 20 September 2024 (UTC)<br /> <br /> :p.s. I mentioned my opposition to &quot;explosion&quot; in the previous move discussion, but I didn't mention it here so I'll reiterate it. Using the word &quot;explosion&quot; in the title implies that the motive behind this event was ambiguous and unclear. However, mainstream media sources are directly implicating Israel in this attack (See [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html New York Times]). For that reason, it makes more sense to refer to it as an attack. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:37, 20 September 2024 (UTC)<br /> ::You may want to move this comment to the section that directly deals with this question. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:41, 20 September 2024 (UTC)<br /> ::In addition to commenting in the section [[#Changing &quot;explosions&quot; to &quot;attacks&quot;]], you may also want to comment in the sections [[#Changing &quot;Lebanon&quot; to &quot;Hezbollah&quot;]] and [[#Changing &quot;pagers&quot; to &quot;electronics&quot;/&quot;communications&quot;]] since your propsal touches on them too. The reason the Requested Move has been broken down into sections is that no consensus could be reached when the question was too broadly construed as to how to rename the article. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:47, 20 September 2024 (UTC)<br /> :::{{+1}}. @[[User:JasonMacker|JasonMacker]], {{tq|I don't feel like writing a bunch of separate responses for each piece of the article name}} is not a valid reason to break the format of this RM. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 17:16, 20 September 2024 (UTC)<br /> ::::I didn't &quot;break&quot; the format of anything. But sure, if you want, I can !vote every section. However, my reasoning for multiple of them were similar and related and I wanted to avoid redundancy. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:34, 20 September 2024 (UTC)<br /> {{abot}}<br /> <br /> === Discussion ===<br /> Is there a reason there is no RMCD hatnote on the article page? [[User:Jnestorius|jnestorius]]&lt;sup&gt;([[User talk:Jnestorius|talk]])&lt;/sup&gt; 10:54, 20 September 2024 (UTC)<br /> <br /> :The [[User:RMCD bot]] must have broke. @[[User:Wbm1058|Wbm1058]]? Fix? Or maybe someone can add the tag manually. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 11:00, 20 September 2024 (UTC)<br /> ::'''?! Edit failed due to a recent RMCD bot edit (0RR)''' is what I saw on my bot's console. Sorry, imposed a 0RR restriction on the bot to mitigate possible edit warring, and did not anticipate that a new RM would open within four hours of the close of another. If you had waited 24 hours to open the new RM, the bot would have been fine with it. My bot hasn't yet found the intelligence to distinguish between its short-term edits to two different requested moves on the same page. Frankly, the whole world is watching this one; I don't think an article notice is really necessary to draw more participation. – [[User:Wbm1058|wbm1058]] ([[User talk:Wbm1058|talk]]) 13:02, 20 September 2024 (UTC)<br /> :::IMO the hatnote serves not merely to invite editors to participate in the debate, but also to alert non-editors that the current title may not reflect a settled consensus of editors. [[User:Jnestorius|jnestorius]]&lt;sup&gt;([[User talk:Jnestorius|talk]])&lt;/sup&gt; 15:09, 20 September 2024 (UTC)<br /> :I have not seen an RFC before that has been divided into multiple sections with separate votes. Is this proper practice? [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:25, 20 September 2024 (UTC)<br /> ::This is not an RFC; this is an RM. Sdkb suggested subsections for each part of the title, so I just did that. I don't find anything unusual about this, it helps a lot with discussion organization for complex and contentious article title discussions. If this was cut and dry then the proposed title would have been speedy moved in the last RM discussion. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 12:32, 20 September 2024 (UTC)<br /> :::I still haven't seen an RM doing these subdivisions for each word in the move. But anyway, I will participate in the move discussion tomorrow, if no other editor finds this also unconventional other than myself. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:39, 20 September 2024 (UTC)<br /> <br /> This is effectively several move requests wrapped into one and seems like an inevitable [[WP:TRAINWRECK]] for that reason.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:47, 21 September 2024 (UTC)<br /> <br /> :The trainwreck was the [[#Requested move 17 September 2024|previous move request from Sept 17]], which could not reach a consensus, other than the article needs to be renamed. In this format, in which the questions on how to rename is broken down into simple questions, it'll be possible to reach a consensus. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 17:53, 21 September 2024 (UTC)<br /> <br /> ==== Courtesy ping ====<br /> Can someone get a courtesy ping for this? I think it would be very helpful. I wish there was an automated way for this. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 00:35, 20 September 2024 (UTC)<br /> <br /> :Pinging editors who commented in the previous [[WP:RM]], but have yet to comment in this [[WP:RM]].<br /> :{{u|MathKnight}}, {{u|Eastwood Park and strabane}}, {{u|Nice4What}}, {{u|Whizkin}}, {{u|Thuresson}}, {{u|RisingTzar}}, {{u|Makeandtoss}}, {{u|Kowal2701}}, {{u|मल्ल}}, {{u|DaringDonna}}, {{u|David O. Johnson}}, {{u|Mk17b}}, {{u|Borgenland}}, {{u|Pilaz}}, {{u|Spilia4}}, {{u|Hogo-2020}}, {{u|Mhhossein}}, {{u|Nishidani}}, {{u|Oathed}}, {{u|Martinevans123}}<br /> :Apologies if I missed anybody. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:05, 20 September 2024 (UTC)<br /> <br /> == Identities of the injured ==<br /> <br /> Of the thousands who were injured, how many were Hezbollah members, civilians or both (many Hezbollah members are civilians)? We seem to have conflicting reports:<br /> *The Lebanese Health Minister [https://www.theguardian.com/world/live/2024/sep/17/middle-east-crisis-live-netanyahu-expands-gaza-war-aims-blinken-heads-to-egypt said] {{tq|The “vast majority” presenting to emergency rooms are in civilian clothes, Abiad told the broadcaster, adding that this makes it “very difficult to discern whether they belong to a certain entity like Hezbollah or others”. He added: But we are seeing among them people who are old or people who are very young, like the child who unfortunately died, and there are some of them who are health care workers.&quot;}}<br /> **The Health Minister says during [https://www.youtube.com/watch?v=RzHYsUVAtsA a CNN interview]: &quot;{{tq|vast majority of them [casualties] were civilians}}&quot; in response to a CNN interviewer's question on how many were un-affiliated with Hezbollah.<br /> *BBC journalist at [[Hotel Dieu Hospital]] [https://www.bbc.com/news/live/cwyl9048gx8t?page=4 said] the patients there were &quot;{{tq|mainly members of Hezbollah}}.&quot;<br /> *The Washington Post [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/ reported] &quot;{{tq|According to Lebanon’s Health Ministry...Among the casualties were women, children and the elderly, as well as medical workers and civil servants.}}&quot;<br /> *The Guardian [https://www.theguardian.com/world/2024/sep/17/hundreds-of-hezbollah-members-hurt-in-lebanon-after-pagers-explode quoted] an unnamed source saying &quot;{{tq|A senior security source said pagers all over the country exploded, primarily wounding members of Hezbollah.}}&quot;<br /> *ABC News says &quot;{{tq|The dead and injured included people who are not members of Hezbollah.}}&quot; The claim isn't surprising, but it also doesn't cite the claim other than point out children killed.<br /> <br /> I think we should mention both views: the Health Minister's view that most ''appear'' to be civilians, and other reports that most might be Hezbollah members. The lead should probably just mention that &quot;many casualties were Hezbollah members, including civilian members of the organization, while others were unaffiliated civilians.&quot;'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:43, 20 September 2024 (UTC)<br /> :Given the fact that Hezbollah membership is highly secret excerpt at the highest levels and the membership of individual rank and file members only becomes public after their deaths, I think the &quot;civilian dress&quot; metric is of zero value. Is there any evidence that Hezbollah does ''not'' use women and health care workers and the elderly as operatives? I could be proven wrong as more evidence emerges, but it looks to me at this time that the percentage of casualties that were Hezbollah operatives was exceptionally high, and the percentage of totally uninvolved civilian collateral damage injuries was exceptionally low. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 05:59, 20 September 2024 (UTC)<br /> ::What is your basis for saying &quot;that the percentage of casualties that were Hezbollah operatives was exceptionally high&quot;? What exactly do you mean by the word &quot;operatives&quot;? It has been pointed out many Hezbollah members are, in fact, civilians. Al Jazeera points out &quot;{{tq|Some of the blasts struck members of Hezbollah who are not combatants, according to Lebanese media accounts. For example, Tuesday’s attack killed a medic who worked at Al Rassoul Al Azam Hospital, which is linked to Hezbollah-associated charities.}}&quot; '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 06:16, 20 September 2024 (UTC)<br /> :::What is the evidence that Hezbollah strictly diffentiates between its &quot;civilian clothed&quot; military [[Jihad Council]] members and its &quot;civilian clothed&quot; &quot;non military&quot; [[Loyalty to the Resistance Bloc]] members? Are you saying that it is impossible that a medic by day could be a rocket launch site combatant in civilian clothes at night? If there is such a strict differentiation, then why were both groups issued the same set of command and control electronic devices? Are the &quot;civilians&quot; free to do what they want and say what they want, or are they always commanded to follow military orders, upon pain of death? As for unnamed {{tpq|Lebanese media accounts}}, which of them in particular are considered reliable sources for use on Wikipedia? [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 07:09, 20 September 2024 (UTC)<br /> ::::Pinging {{u|Vice regent}} as requested. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 07:12, 20 September 2024 (UTC)<br /> ::::Thanks for the ping. Certainly anything is possible. But civilians must not be targeted under [[International Humanitarian Law]] unless the attacker has specific evidence of them taking part in hostilities. Is there evidence that the medic killed at [[Al Rassoul Al Azam Hospital]] was also launching rockets? From what I understand, the devices were fairly regular [[pagers]]; there was nothing specifically military about them. They could be used to communicate with soldiers and civilians alike. Hospital staff in the Middle East (and across the world) use pagers all the time. I agree we don't directly quite unnamed [[WP:PRIMARY]] sources, but when a reliable [[WP:SECONDARY]] source like Al-Jazeera relies on them, we can quote that secondary source's reporting.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:44, 20 September 2024 (UTC)<br /> :::::But there was something specifically military about the exploded pagers: they were ordered and issued by Hezhollah to its members (per a source we cite here, Hezbollah &quot;said 4,000 pagers carried by Hezbollah members exploded&quot;). So it becomes a question of when is a Hezbollah member (not) taking part in hostilities? In some countries every member of Hezbollah is deemed a terrorist, i.e. not a civilian, so the question only makes outside of those countries. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 19:09, 20 September 2024 (UTC)<br /> :The Lebanese Health Minister's claim can be mentioned, but shouldn't affect how we describe the events in wikivoice, since it's both a [[WP:PRIMARY|primary]] and [[WP:NIS|non-independent]] source. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 16:23, 20 September 2024 (UTC)<br /> ::I'm fine to include attribution. Keep in mind that ultimately, the most comprehensive casualty counts have come from government sources (the Israeli social security data for the [[October 7 Hamas attacks]], the Gaza Health Ministry for the [[Israeli invasion of Gaza]] etc.).'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:34, 20 September 2024 (UTC)<br /> <br /> == A useful source==<br /> I think that this source is useful to expand this article. Source is https://newsable.asianetnews.com/world/lebanon-pager-explosions-probe-turns-toward-kerala-man-malayali-company-financial-dealings-under-scrutiny-anr-sk3n1w. If this source is useful, please add content sourced to it. Source is from [[Asianet News]]. [[User:Pachu Kannan|Pachu Kannan]] ([[User talk:Pachu Kannan|talk]]) 07:28, 20 September 2024 (UTC)<br /> <br /> == Explosive ==<br /> <br /> It's good to see not even informed speculation about which explosive or explosives were used; we await the results of forensic examination. And when we do get that acronym or whatever we'll be plugging it into the article a lot...!<br /> [[User:Kencf0618|kencf0618]] ([[User talk:Kencf0618|talk]]) 11:16, 20 September 2024 (UTC)<br /> <br /> == Terrorism ==<br /> <br /> RS have either used or reported on this attack being a form of terrorism by the Israeli state:<br /> * Washington Post: &quot;Numerous international law experts, including a U.N. panel, accused Israel of violating international law and carrying out a form of terrorism, no matter that it was an attempt to weaken a known terrorist organization.&quot; [https://www.washingtonpost.com/world/2024/09/20/hezbollah-pager-attacks-israel-lebanon-war/ ]<br /> * Jacobin: &quot;Israel carried out two terrorist attacks across Lebanon this week, bringing the entire region ever closer to the brink of all-out war.&quot; [https://jacobin.com/2024/09/lebanon-israel-beeper-attacks-terrorism ]<br /> <br /> Governments have also used this term:<br /> <br /> * BBC: &quot;Iranian Foreign Minister Abbas Araghchi said he told his Lebanese counterpart that he &quot;strongly condemned Israeli terrorism&quot;.&quot; [https://www.bbc.com/news/articles/cd7xnelvpepo ]<br /> * AJ: &quot;Belgium’s deputy PM denounces ‘terror attack’ in Lebanon and Syria&quot; [https://www.aljazeera.com/news/liveblog/2024/9/18/israels-war-on-gaza-live-thousands-injured-in-lebanon-pager-explosions?update=3186244 ]<br /> <br /> Maybe there are other RS I have missed, but clearly this should be highlighted in this article. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:34, 20 September 2024 (UTC)<br /> <br /> : Terrorism is a value-laden and generally non-objective term. We can report on what significant people say, but Wikipedia should be very restrained in calling anything terrorism, or anyone a terrorist. We can say organization X designated Y a terrorist, but that's different from stating it as a conclusion. Obviously this is a high profile article and there's a lot at stake for people to try to sway this article away from NPOV. We should resist those efforts. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 12:42, 20 September 2024 (UTC)<br /> ::It &quot;should be highlighted in this article,&quot; does not imply that Wikipedia should call it anything or that is is a fact or conclusion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:47, 20 September 2024 (UTC)<br /> :::Choose any military event. We can scour the sources and find some that call it terrorism. The question is whether these claims are significant enough to deserve mention, or [[WP:FRINGE]]. I read a lot of news every day and haven't seen this claim featured prominently. I think the article should have [https://en.wikipedia.org/wiki/2024_Lebanon_pager_explosions#International_law a discussion] about whether these attacks are within the laws of war or not, presenting all sides in fair proportion. This is a fair question. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 12:53, 20 September 2024 (UTC)<br /> ::::Numerous international law experts, including a U.N. panel, are obviously significant sources, and they deserve a mention, as they were reported by RS. That has no bearing on whatever other material that might be added. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:03, 20 September 2024 (UTC)<br /> :@[[User:Makeandtoss|Makeandtoss]] what is the basis for the terrorism claim? It is terrorism under Lebanese law? Under International law? I've been adding in the section &quot;International law&quot; a detailed basis for this being a [[war crime]]. But if there is no basis for the terrorism claim, maybe you can mention it in the Reactions section, but I wouldn't give it much more [[WP:WEIGHT]] than that. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:37, 20 September 2024 (UTC)<br /> ::It isn’t a reaction, it’s a characterization. It doesn’t necessarily have to be under law, it can be made as a description by experts, which a UN panel and international law experts are. It can be added in body with attribution; it shouldn’t be controversial to reflect RS. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 17:52, 20 September 2024 (UTC)<br /> :::@[[User:Makeandtoss|Makeandtoss]] [[Definition of terrorism|terrorism is a legal term]]. Under which law, is this act considered terrorism? Is there a detailed analysis that considers this terrorism, or do the sources just accuse Israel in passing? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 13:58, 21 September 2024 (UTC)<br /> ::::We should mention it in the form of the WP and state that numerous international law experts have characterised it as an act of terrorism. That is uncontroversial. Many have, including also, separately, [[Geoffrey Nice]] on Middle East Eye. It was textbook state terrorism. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 14:50, 21 September 2024 (UTC)<br /> :Also worth mentioning that several at UNSC emergency meeting called it an act of terror or terrorism, including the Russian ambassador several times. [[User:Greeen|Greeen]] ([[User talk:Greeen|talk]]) 19:01, 21 September 2024 (UTC)<br /> <br /> == Changes to background section ==<br /> <br /> The background section is more about the Israel-Hamas war than it is about pagers in Lebanon. <br /> <br /> According to the New York Times (https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html) the pagers were sent to Lebonon two years ago, well before October 7 [[User:Rmacleod18|Rmacleod18]] ([[User talk:Rmacleod18|talk]]) 17:22, 20 September 2024 (UTC)<br /> <br /> :The current Israel-Lebanon conflict is very much rooted in the [[Israel-Hamas war]].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:37, 20 September 2024 (UTC)<br /> <br /> == Number of deaths ==<br /> <br /> An Iranian news agency has reported the total death toll has reached 41. [[User:Aminabzz|Aminabzz]] ([[User talk:Aminabzz|talk]]) 20:43, 20 September 2024 (UTC)<br /> <br /> :Unless you can provide a reference, this is useless information. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:07, 20 September 2024 (UTC)<br /> <br /> == Who said? ==<br /> <br /> &quot;Sky News reported '''a Lebanese security''' had said....&quot; (Final paragraph of &quot;Use of pagers&quot; section.) What is a &quot;Lebanese security&quot;, and how does it say things? [[Special:Contributions/67.231.67.253|67.231.67.253]] ([[User talk:67.231.67.253|talk]]) 21:33, 20 September 2024 (UTC)<br /> <br /> :Thank you for the observation. [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246754355 I have fixed it]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:43, 20 September 2024 (UTC)<br /> <br /> == Opening sentence ==<br /> <br /> I think the definition of Hezbollah should be trimmed from the opening sentence. Whoever is not familiar with Hezbollah can simply access its WP article. This would be on par with the lack of definition of Al-Qaeda on [[September 11 attacks]], Nazi Party on [[Kristallnacht]], etc. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:41, 21 September 2024 (UTC)<br /> <br /> == Extended-confirmed-protected edit request on 21 September 2024 ==<br /> <br /> {{edit extended-protected|2024 Lebanon pager explosions|answered=no}}<br /> change title from &quot;2024 Pager Explosions&quot; to &quot;2024 Pager Attacks&quot;<br /> <br /> reasons:<br /> <br /> 1. &quot;attacks&quot; more precises describes this event as &quot;explosions&quot; could be referring to a spontaneous or unplanned event.<br /> 2. for 9/11 we have (in English) &quot;September 11th attacks&quot; and for Oct7 we have: &quot;2023 Hamas-led attack on Israel&quot;. <br /> To call this &quot;explosion&quot; and not &quot;attack&quot; would go against Wikipedia's stated goal of neutrality. [[User:Mx.rezazadeh|Mx.rezazadeh]] ([[User talk:Mx.rezazadeh|talk]]) 15:13, 21 September 2024 (UTC)<br /> <br /> == Secret Hezbollah document about casulates ==<br /> <br /> Has anyone seen this Hezbollah document? If this document is real, then the casulates must be changed.[https://x.com/VividProwess/status&amp;#x20;/1837028598177239383 Source] [[Special:Contributions/109.197.206.119|109.197.206.119]] ([[User talk:109.197.206.119|talk]]) 17:30, 21 September 2024 (UTC)<br /> <br /> :Link is dead, but I've seen it. If you have a RS giving any weight to that document then we might want to consider publishing it but until then, it's all unverified and speculative. [[User:Kcmastrpc|Kcmastrpc]] ([[User talk:Kcmastrpc|talk]]) 17:36, 21 September 2024 (UTC)<br /> ::Here's a fixed link: https://x.com/VividProwess/status/1837028598177239383 (''/status/'' was ''/status+/'' in the above URL). I have no idea as to its authenticity. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:00, 21 September 2024 (UTC)<br /> :::It claims a death toll of 879. Obvious fake. [[User:Mporter|Mporter]] ([[User talk:Mporter|talk]]) 19:23, 21 September 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Talk:2024_Lebanon_pager_explosions&diff=1246912385 Talk:2024 Lebanon pager explosions 2024-09-21T20:24:55Z <p>AmrAlWatan: /* Changing &quot;explosions&quot; to &quot;attacks&quot; */ Added my signature. idk how to contribute to discussions properly</p> <hr /> <div>{{Talk header}}<br /> {{contentious topics/talk notice|a-i}}<br /> {{ITN talk|18 September|2024|oldid=1246315815}}<br /> {{WikiProject banner shell |class=C |collapsed=yes |1=<br /> {{WikiProject Computer Security|importance=Low}}<br /> {{WikiProject Disaster management |importance=Low}}<br /> {{WikiProject Explosives |importance=Low}}<br /> {{WikiProject Israel |importance=Low}}<br /> {{WikiProject Lebanon |importance=Low}}<br /> {{WikiProject Military history |Aviation=y |Middle-Eastern=y |Post-Cold-War=y |b1=no |b2=no |b3=yes |b4=yes |b5=yes}}<br /> {{WikiProject Syria |importance=Low}}<br /> {{WikiProject Telecommunications |importance=Low}}<br /> }}<br /> {{User:MiszaBot/config<br /> |archiveheader = {{talkarchivenav}}<br /> |maxarchivesize = 250K<br /> |counter = 1<br /> |minthreadsleft = 4<br /> |minthreadstoarchive = 1<br /> |algo = old(4d)<br /> |archive = Talk:2024 Lebanon pager explosions/Archive %(counter)d<br /> }}<br /> {{old move|date=17 September 2024|destination=2024 Lebanon–Syria pager explosions|result=not moved|link=Special:Permalink/1246569339#Requested move 17 September 2024}}<br /> <br /> == A few points ==<br /> <br /> First of all, some of the English language sources that I've reviewed do not state that ONLY Hezbollah militants were injured. Secondly, the &quot;Background&quot; section contains multiple past attacks involving Hezbollah, Lebanon and Israel, while many of the sources have nothing to do with the pager explosions (not including the defense official issue). This is likely a violation of [[WP:SYNTH]], where editors try to connect multiple events together because they believe the events are related even when no reliable source made a connection. [[User:Nythar|&lt;span style=&quot;font-family:Papyrus; color:#36454f;&quot;&gt;'''Nythar'''&lt;/span&gt;]] ([[User talk:Nythar|💬]]'''-'''[[Special:Contributions/Nythar|🍀]]) 15:07, 17 September 2024 (UTC)<br /> <br /> :There is currently no indication that [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246205520 the car explosion in Syria] had anything to do with the pager explosions in Lebanon. [[User:Nythar|&lt;span style=&quot;font-family:Papyrus; color:#36454f;&quot;&gt;'''Nythar'''&lt;/span&gt;]] ([[User talk:Nythar|💬]]'''-'''[[Special:Contributions/Nythar|🍀]]) 15:20, 17 September 2024 (UTC)<br /> ::Agree with both. 1. This is isolated to lebanon and 2. apparently Iran's ambassador was also wounded, along with civilians.[[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 03:23, 18 September 2024 (UTC)<br /> <br /> ==Death of a child==<br /> *Aside from the fact that civilians were injured, we also know that a girl was killed[https://www.reuters.com/world/middle-east/dozens-hezbollah-members-wounded-lebanon-when-pagers-exploded-sources-witnesses-2024-09-17/]. But this keeps getting removed. Why? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:21, 17 September 2024 (UTC)<br /> **ABC News says[https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464#:~:text=BEIRUT%20%2D%2D%20Pagers%20used%20by,wounding%20several%20thousand%2C%20officials%20said.] &quot;killing at least nine people – including an 8-year-old girl -- and wounding several thousand, officials said.&quot; So it doesn't seem like only a Hezbollah claim. <br /> **We also have: &quot;{{tq|The 10-year-old daughter of a Hezbollah member was killed in Lebanon's east when his pager exploded on Tuesday, her family and a source close to the group said. &quot;A 10-year-old girl was martyred in the Bekaa Valley after her father's pager exploded while he was next to her,&quot; her relatives told AFP.&quot;}}&quot; So we seem to have sufficient confirmation.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 20:27, 17 September 2024 (UTC)<br /> ** AP confirmed the death of an 8-year-old girl: [https://apnews.com/live/lebanon-syria-pagers-hezbollah-updates#00000192-0133-d78d-a79f-3dff2bfb0000 At least 9 people killed in pager explosions]<br /> * I see claims above of 8-year old, 9-year old, and 10-year old, with no reliable source. There's not enough substance here to put it in the article.<br /> ::How is AP now a reliable source? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:37, 18 September 2024 (UTC)<br /> ::If sources agree that a child died and disagree on the age, it is still enough to include. --[[User:Super Goku V|Super Goku V]] ([[User talk:Super Goku V|talk]]) 20:29, 18 September 2024 (UTC)<br /> :::Yes, it can be mentioned even if we can't confirm her age. Just say, &quot;a girl aged 8–10&quot;. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 11:54, 19 September 2024 (UTC)<br /> * At what point (under Casualties) do we just say &quot;including children&quot;? I see reports of an 8-, 9-, 10-, and 11-year-old killed. I don't think we need to list each—and it isn't always abundantly clear whether these are different children; the &quot;daughter of a Hezbollah member&quot;, for example, has been cited as various ages, so a source stating an 8-year-old girl died could easily be referring to the same child but with an erroneous age. And to be clear: this belongs in the Casualties section, not the infobox. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 21:15, 19 September 2024 (UTC)<br /> *:I agree we don't need to mention them individually, we should just say &quot;including 3 children&quot; in the infobox. The &quot;daughter of Hezbollah member&quot; might be useful to the reader as it explains how the child was killed/why they happened to be close to an exploding device.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:46, 21 September 2024 (UTC)<br /> *:I'm happy with &quot;including children&quot;, though I think &quot;including at least three children&quot; with the option to update as more info comes in is better. The first is more future-proof, but the second is more accurate. I '''strongly object''' to &quot;child of a Hezbollah member&quot;, as it's [[WP:BIAS]]/[[WP:TE]], victim blaming and unnecessary (the article already makes it abundantly clear who the intended targets were). [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 08:23, 21 September 2024 (UTC)<br /> <br /> {{ping|Vice regent|}},{{ping|Super Goku V}},{{ping|Lewisguile}},{{ping|GhostOfNoMan}}<br /> Editors might like to note that ''[[three]]'' children were killed on 18 September 2024. As reported in Lebanon in the French-language daily newspaper [[L'Orient-Le Jour]]. Here a link for easy accessibility and convenience to its English-language edition &quot;L'Orient Today&quot;: <br /> <br /> *&quot;''[https://today.lorientlejour.com/article/1427494/after-pager-explosions-hezbollah-announces-death-of-10-fighters-vows-to-continue-operations-day-348-of-the-gaza-war.html At least 14 dead and over 450 injured in new explosions of communication devices across Lebanon: Day 348 of the Gaza war'' - 10:28 Beirut Time]&quot;, [[L'Orient-Le Jour|L'Orient Today]], 18 September 2024 - [L'Orient's editorial stance: &quot;a fierce line against Hezbollah&quot;/ per our enWP article]<br /> <br /> Please, note the time: &quot;10:28 Beirut Time&quot;, this was before the &quot;Second wave&quot;.--[[Special:Contributions/91.54.12.244|91.54.12.244]] ([[User talk:91.54.12.244|talk]]) 07:02, 21 September 2024 (UTC)<br /> <br /> == Requested move 17 September 2024 ==<br /> <br /> &lt;div class=&quot;boilerplate mw-archivedtalk&quot; style=&quot;background-color: var(--background-color-success-subtle, #efe); color: var(--color-base, #000); margin: 0; padding: 0 10px 0 10px; border: 1px dotted var(--border-color-subtle, #AAAAAA);&quot;&gt;&lt;!-- Template:RM top --&gt;<br /> :''The following is a closed discussion of a [[Wikipedia:Requested moves|requested move]]. &lt;span style=&quot;color: var(--color-error, red);&quot;&gt;'''Please do not modify it.'''&lt;/span&gt; Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a [[Wikipedia:move review|move review]] after discussing it on the closer's talk page. No further edits should be made to this discussion.''<br /> <br /> The result of the move request was: '''not moved.''' Editors found consensus against including Syria in the title, given that the vast majority of the explosions occurred in Lebanon.<br /> <br /> Several other suggestions for changes to the title were made, including replacing &quot;Lebanon&quot; with &quot;Hezbollah&quot; (which had general, although not universal, support among those who commented on it), replacing &quot;pager&quot; with &quot;communications&quot; or &quot;electronics&quot;, and replacing &quot;explosions&quot; with &quot;attack(s)&quot;. The discussion about these was too lost in the shuffle to produce a clear consensus, but there is no prejudice against a renomination focusing on them. For organizational purposes, I would suggest that any future RM be split into sections so that each change can be considered independently. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 20:28, 19 September 2024 (UTC)<br /> ----<br /> <br /> [[:2024 Lebanon pager explosions]] → {{no redirect|2024 Lebanon–Syria pager explosions}} – Reports on pager explosions in Syria with multiple confirmed deaths: [https://www.timesofisrael.com/liveblog_entry/report-pager-explosion-attack-killed-7-in-syria/ Times of Israel] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 16:27, 17 September 2024 (UTC)<br /> :'''Oppose''' – It appears that most sources are focusing on Lebanon as this was the primary site of the explosion, with significantly less in Syria. [[User:Nice4What|Nice4What]] ([[User talk:Nice4What|talk]] · [[Special:Contributions/Nice4What|contribs]]) – &lt;small&gt;([[Help:Notifications/Thanks|Thanks]] &lt;span style=&quot;color:#4dac8b;&quot;&gt;♥&lt;/span&gt;)&lt;/small&gt; 18:04, 17 September 2024 (UTC)<br /> :'''Oppose''' – it appears the overwhelming majority of injuries took place inside Lebanon. Reliable sources report 3,000 injuries in Lebanon, and only 14 in Syria ([https://www.bbc.com/news/live/cwyl9048gx8t BBC]). These numbers may change, but as it stands this seems primarily a Lebanese event – which is exactly how it's being discussed and headlined in most reliable sources. Including Syria in the infobox and lead is enough, IMHO. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:18, 17 September 2024 (UTC)<br /> :'''Neutral''' – I would propose a rename to 2024 Hezbollah pager explosions (or similar), since that seems to be the central association between the explosions. Nearly half of those killed were in Syria. Here's an example of the BBC using the name &quot;Hezbollah pager explosions&quot; https://www.bbc.co.uk/news/articles/cz04m913m49o [[User:Eastwood Park and strabane|Eastwood Park and strabane]] ([[User talk:Eastwood Park and strabane|talk]]) 18:38, 17 September 2024 (UTC)<br /> :'''Oppose''' - I tend to agree with GhostOfNoMan; the overwhelming majority of this incident happened within Lebanon. [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 18:49, 17 September 2024 (UTC)<br /> <br /> : It should be renamed [[2024 Hezbollah pager explosions]] because it were Hezbollah's pagers that exploded (not restricting geographic range). '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 19:01, 17 September 2024 (UTC)<br /> ::That's a '''good idea''' [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 04:56, 18 September 2024 (UTC)<br /> ::I very much '''support''' this. [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 07:40, 18 September 2024 (UTC)<br /> ::'''Support''' 2024 Hezbollah pager explosions, per MathKnight and Eastwood Park and strabane. - [[User:Sebbog13|Sebbog13]] ([[User talk:Sebbog13|talk]]) 14:51, 18 September 2024 (UTC)<br /> :&lt;s&gt;'''Support''' - Although the majority of the explosions occurred in Lebanon, the number of explosions in Syria was more than a handful (so far it's in the double-digits), and (as of this writing) the death toll in Syria is similar to the death toll in Lebanon. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:03, 17 September 2024 (UTC)&lt;/s&gt;<br /> :Changing my !vote in light of recent developments: to '''rename''' to [[Coordinated attacks on Hezbollah's mobile communication systems]].<br /> :#No need to disambiguate with the year, since it's so unique<br /> :#Covers both the pagers and walkie talkies<br /> :#Covers all geographic locations of the explosions.<br /> :[[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:26, 18 September 2024 (UTC)<br /> *'''Oppose''' Jerusalem Post reports that &quot;operatives&quot; are also wounded in Iraq ([https://www.jpost.com/breaking-news/article-820536 link]). [[User:Thuresson|Thuresson]] ([[User talk:Thuresson|talk]]) 19:14, 17 September 2024 (UTC)<br /> *:The Jerusalem Post does not report a specific number of explosions in Iraq, nor any injuries or deaths in Iraq. Therefore, I would treat all information about explosions in Iraq as &quot;unconfirmed&quot; until we get more specific information. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:35, 17 September 2024 (UTC)<br /> <br /> :'''Oppose''' - There are relatively fewer mentions of explosions in Syria in the media and the target remains Lebanese Hezbollah (not to be confused with Iraqi Hezbollah). The fact that Lebanese Hezbollah has a presence in Syria and as such some pager explosions also happened in Syria, is insignificant and likely a coincidence caused by the explosions being indiscriminate. [[User:RisingTzar|RisingTzar]] ([[User talk:RisingTzar|talk]]) 19:48, 17 September 2024 (UTC)<br /> :'''Strong oppose''' for this proposed title; the overwhelming majority of the pagers were in Lebanon, as RS coverage has proven. I '''strongly support''' this article's move to the title of '''2024 Lebanon pagers attack'''; this is a [[Israel and state-sponsored terrorism|state-terrorist attack]], not an &quot;explosion.&quot; [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 20:00, 17 September 2024 (UTC)<br /> ::@[[User:Makeandtoss|Makeandtoss]] Apart from Twitter who else is calling it a state-terrorist attack? [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 20:05, 17 September 2024 (UTC)<br /> :::Scholars will eventually describe it for what it is, a state-terrorist attack. Aside from the description, the proposed title of '''2024 Lebanon pagers attack''' is currently supported by RS: [https://www.thenationalnews.com/news/mena/2024/09/17/what-we-know-about-the-pager-attacks-on-hezbollah/ ] [https://news.sky.com/video/saudi-ambassador-to-uk-on-the-hezbollah-pager-attack-13216866 ] [https://edition.cnn.com/world/live-news/lebanon-pagers-attack-hezbollah/index.html ] [https://www.nytimes.com/live/2024/09/17/world/israel-hamas-war-news ] [https://www.al-monitor.com/originals/2024/09/lebanon-least-11-killed-4000-injured-suspected-israeli-pager-attack-against ] [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 20:16, 17 September 2024 (UTC)<br /> ::::[[WP:CRYSTALBALL]]. We don’t go off of what you or anyone here thinks will “eventually” happen. If you’re going to continue calling it a “terrorist attack” here that shows you don’t want to contribute in good faith but only to push your POV. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 20:42, 17 September 2024 (UTC)<br /> :::::No one said we will or we should; I clearly and explicitly differentiated between the descriptor (terrorist attack), and the title (attack); the latter is the topic of discussion here. As for the lack of assumption of good faith and the ad hominem, I will not respond to that. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 21:02, 17 September 2024 (UTC)<br /> ::::::I am wary of titles with the word 'attack' in them because it is not always clear if the subject was attacked, or was doing the attacking; explosions rings more like the former. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 14:44, 18 September 2024 (UTC)<br /> ::::::See my comment below, where I suggest using both terms. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 02:34, 19 September 2024 (UTC)<br /> ::::Here are more RS that use the word &quot;attack&quot;: [https://www.theguardian.com/world/2024/sep/18/hezbollah-pager-explosion-lebanon-israel-gold-apollo Guardian],[https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions Axios], [https://www.wsj.com/world/middle-east/hundreds-of-hezbollah-operatives-pagers-explode-in-apparent-attack-across-lebanon-cf31cad4 WSJ].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:23, 18 September 2024 (UTC)<br /> :'''Oppose proposed title''', would support a title similar to ''2024 Hezbollah pager explosions'' to remove the country (since it occurred in at least 2 countries) as recommended above, but there’s unlikely to be enough emphasis on that proposed title here to prevent another RM from being necessary for that title specifically. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 20:44, 17 September 2024 (UTC)<br /> ::Support this. [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 07:42, 18 September 2024 (UTC)<br /> *'''Oppose''' proposed title, it should probably be something along the lines of '''2024 Hezbollah pager explosions''' [[User:Scu ba|&lt;span style=&quot;color: red&quot;&gt;'''Scu'''&lt;/span&gt;]][[User talk:Scu ba|&lt;span style=&quot;color:blue&quot;&gt;ba&lt;/span&gt;]] 21:05, 17 September 2024 (UTC)<br /> *'''Support''' the title as it accurately reflects the countries where this took place. Also support calling this &quot;attack&quot; as [[WP:CONSISTENT]] with other events in this conflict: [[Nabatieh attack]], [[Majdal Shams attack]] etc.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:24, 17 September 2024 (UTC)<br /> *'''Oppose''' and second other suggestions of '''2024 Hezbollah pager explosions''', a simple descriptive title that avoids this particular controversy. [[User:LjL|LjL]] ([[User talk:LjL|talk]]) 01:35, 18 September 2024 (UTC)<br /> *:Oppose &quot;2024 Hezbollah pager explosions&quot; as there is significant evidence that civilians unaffiliated with Hezbollah were killed and wounded in the attack.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:05, 18 September 2024 (UTC)<br /> *:*The devices doing the exploding are Hezbollah pagers. There is generally significant evidence of collateral damage in targeted attacks, that doesn't mean we need to use vague titles. '''[[User:5225C|5225&lt;sub&gt;C&lt;/sub&gt;]]'''&amp;nbsp;([[User_talk:5225C|talk]]&amp;nbsp;&amp;bull;&amp;nbsp;[[Special:Contributions/5225C|contributions]]) 05:07, 18 September 2024 (UTC)<br /> *:*:Whether this is a targeted attack at all is disputed by some RS. Many have called it &quot;indiscriminate&quot;[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack]. Pagers belonging to healthcare workers might also be affected[https://www.bbc.co.uk/news/articles/cz04m913m49o].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:20, 18 September 2024 (UTC)<br /> *'''Support''' Some mainstream outlets may have got it wrong that only Lebanon was targeted. Syria was targeted too. [[User:Dympies|Dympies]] ([[User talk:Dympies|talk]]) 01:55, 18 September 2024 (UTC)<br /> * '''Oppose''' as '''2024 Hezbollah pager explosions''' is a better title, though this suggested title is better than the current one. [[User:Raskuly|Raskuly]] ([[User talk:Raskuly|talk]]) 03:43, 18 September 2024 (UTC)<br /> *'''Support''' No reason to exclude Syria from the title. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 03:47, 18 September 2024 (UTC)<br /> *:Probably something like &quot;mobile device explosions&quot; now that handheld radios are involved. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 05:28, 19 September 2024 (UTC)<br /> *'''Oppose.''' [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 05:14, 18 September 2024 (UTC)<br /> * '''Oppose''', as Syria wasn't affected as nearly severe as Lebanon. — [[User:-kgoodluck-|&lt;span style=&quot;white-space: nowrap; background: #36C; color: white; padding: 3px; box-shadow: 0 3px 3px 0 rgba(0,0,0,0.2); font-family: Verdana&quot;&gt;-kgoodluck-&lt;/span&gt;]] /// [[User_talk:-kgoodluck-|✉️]] 05:14, 18 September 2024 (UTC)<br /> *'''Oppose''': It should be named '''2024 Hezbollah pager explosions''', the attack was not specifically targeted at Lebanon or Syria geographically or governmentally, it was targeted at Hezbollah, some of them just happened to also be in Syria.[[User:MarkiPoli|MarkiPoli]] ([[User talk:MarkiPoli|talk]]) 06:36, 18 September 2024 (UTC)<br /> *:Per recent developments regarding exploding walkie-talkies, I would also support '''2024 Hezbollah wireless device explosions'''. [[User:MarkiPoli|&amp;#32;MarkiPoli]] ([[User talk:MarkiPoli|talk]]) 14:58, 18 September 2024 (UTC)<br /> *{{Comment}} - I '''oppose''' renaming to '''2024 Hezbollah pager explosions''' per [[:User:Vice_regent|VR]]. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 07:38, 18 September 2024 (UTC)<br /> * '''Oppose''' for simplicity and clarity. The event overwhelmingly affected Lebanon more than Syria. --[[User:Deeday-UK|Deeday-UK]] ([[User talk:Deeday-UK|talk]]) 08:19, 18 September 2024 (UTC)<br /> <br /> :* '''Oppose''' and second other proposals to rename this to '''2024 Hezbollah pager explosions'''. While there were explosions in Syria and Iraq, this batch of pagers were ordered specifically for Hezbollah operations and handed out to Hezbollah members annd involved officials.<br /> :[[User:Amayorov|Amayorov]] ([[User talk:Amayorov|talk]]) 09:41, 18 September 2024 (UTC)<br /> *'''Oppose''' moving to [[2024 Lebanon pager explosions]]. '''Support''' something like [[2024 Hezbollah pager attack]], which reflects the targeted nature of the incident and focuses on Hezbollah as the primary entity affected while acknowledging the broader implications of the attack beyond just Lebanon. [[User:Mooonswimmer|Mooonswimmer]] 11:01, 18 September 2024 (UTC)<br /> *:'''Comment:''' <br /> *:19 Islamic Revolutionary Guard Corps (IRGC) members were killed after their pagers had exploded in Deir ez-Zur in eastern Syria, Saudi news source Al-Hadath reported Wednesday afternoon. (''[https://www.jpost.com/breaking-news/article-820674 The Jerusalem Post]'')<br /> *:&quot;15 people killed on September 17 across Syria&quot; ([https://www.syriahr.com/en/344248/ Syrian Observatory For Human Rights]) [[User:Mooonswimmer|Mooonswimmer]] 14:02, 18 September 2024 (UTC)<br /> *'''Oppose''' requested move as not very concise; suggest move to &lt;s&gt;[[Hezbollah pager explosions]]&lt;/s&gt; per reliable sources. I don't see why the date qualifier is needed {{mdash}} was there ever another co-ordinated Hezbollah ''pager'' attack? Even if IRGC was also affected, it is because they were acting in support of Hezbollah; i.e. they were not systematically attacked nor the main target. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 14:35, 18 September 2024 (UTC)<br /> :*Reaffirming my preference below for [[Lebanon exploding electronic device attacks]] after re-reading this discussion. See AP: [https://apnews.com/article/israel-lebanon-exploding-devices-hezbollah-mideast-ab2436cf5bae5e2fe2dddb293671a0ac &quot;... fears of a greater war rise after hundreds of electronic devices exploded in Lebanon ...&quot;] Reports suggest not only pagers are involved but an array of other electronic devices including [https://www.msn.com/en-us/news/other/more-devices-exploding-across-lebanon-what-s-happening/ar-AA1qNBXH walkie talkies, solar panels, laptops, and radios]. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 12:10, 19 September 2024 (UTC)<br /> *'''Support''' [[2024 Hezbollah wireless device explosions]] — Per recent developments. &lt;span style=&quot;font-family: monospace;&quot;&gt;[[User talk:ElijahPepe|elijahpepe@wikipedia]] (he/him)&lt;/span&gt; 14:42, 18 September 2024 (UTC)<br /> <br /> :'''Support ''' [[2024 Hezbollah wireless device explosions]] or [[2024 Hezbollah communication device explosions]] per the recent developments. [https://www.arabnews.com/node/2571898/middle-east Arab News] [https://www.theguardian.com/world/live/2024/sep/18/middle-east-crisis-live-hezbollah-pager-explosion-lebanon-irael-iran-latest-updates The Guardian] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 14:51, 18 September 2024 (UTC)<br /> ::But few sources are calling it &quot;wireless device explosions&quot;, they are instead referring to the second wave as &quot;walkie-talkies&quot;[https://www.theguardian.com/world/2024/sep/18/explosions-linked-to-walkie-talkies-deaths-lebanon] or &quot;handheld radios&quot;[https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/]. Maybe [[September 2024 Lebanon explosions]]?'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 15:23, 18 September 2024 (UTC)<br /> :::There are now reports of solar systems exploding[https://abcnews.go.com/International/wireStory/lebanons-official-news-agency-reports-home-solar-energy-113809042] in homes.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:17, 18 September 2024 (UTC)<br /> <br /> :'''Support new title; &quot;2024 Hezbollah pager explosions&quot;''' It's clear these attacks are targeting a group and not a country. [[User:Completely Random Guy|Completely Random Guy]] ([[User talk:Completely Random Guy|talk]]) 15:29, 18 September 2024 (UTC)<br /> *'''Comment''' Explosions of different devices (mostly communication devices) are now being reported. It might be ideal to wait until the reports are more concrete, as I think one page covering both incidents would make more sense, and a different title would be needed to accurately reflect the subject. [[User:Mooonswimmer|Mooonswimmer]] 15:41, 18 September 2024 (UTC)<br /> <br /> :'''Oppose''' It occurred on a larger scale in Lebanon and was directed at Hezbollah, which is headquartered there. [[User:EpicAdventurer|EpicAdventurer]] ([[User talk:EpicAdventurer|talk]]) 16:27, 18 September 2024 (UTC)<br /> :'''Oppose and it should instead be renamed to &lt;s&gt;[[2024 Lebanon pager attack]]&lt;/s&gt; [[Lebanon electronics attack]] (with or without year)''', as [[WP:RS]] are stating that Israel was the active perpetrator of this attack. Using the word explosions in the article title is akin to renaming the [[September 11 attacks]] article to &quot;September 11 explosions.&quot; [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:39, 18 September 2024 (UTC)<br /> *'''Oppose''', instead '''Support''' something similar to [[Lebanon electronics attacks]]. Date qualifier is not needed since this is the first time an attack has occurred through such a vector. Electronics due to recent developments of various other devices, including walkie talkies, radios, and solar systems, exploding.[https://www.nytimes.com/live/2024/09/18/world/israel-hezbollah-gaza-hamas][https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/][https://www.theguardian.com/world/2024/sep/18/explosions-linked-to-walkie-talkies-deaths-lebanon] Attacks per Makeandtoss and JasonMacker. RS describe the events as an attack by Israel.[https://www.cnn.com/2024/09/17/business/pagers-cell-phones-batteries/index.html][https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions][https://www.theguardian.com/us-news/2024/sep/17/exploding-pager-attack-in-lebanon-is-another-blow-for-us-peace-hopes][https://www.reuters.com/world/middle-east/pager-attack-threw-hezbollah-into-disarray-2024-09-18/][https://www.engadget.com/mobile/pagers-explode-simultaneously-in-hundreds-of-hezbollah-members-pockets-190304565.html] Articles with explosion in the title are typically limited to accidents such as the [[Halifax Explosion]] or [[2020 Beirut explosion]]. [[User:मल्ल|मल्ल]] ([[User talk:मल्ल|talk]]) 18:41, 18 September 2024 (UTC)<br /> ::I think your suggestion is better than mine and I have updated my comment to reflect that.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 19:01, 18 September 2024 (UTC)<br /> :::I think '''Lebanon electronics attack''' seems like the best title at this time.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 19:39, 18 September 2024 (UTC)<br /> ::::Agreed [[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 21:10, 18 September 2024 (UTC)<br /> ::::{{u|मल्ल}} and {{u|Vice regent}}, this title leaves out Syria. Anyway, the countries of Lebanon and Syria per se were not the intended targets, although that is where the attacks occurred. Your title is a bit ambiguous, as though Lebanon could be the one conducting the electronics attack against another party. I could see maybe &lt;s&gt;[[Attacks on Hezbollah electronic device users]]&lt;/s&gt; (see the redirect [[Attacks on Hezbollah leaders]]). 'Hezbollah' casts a wide net, including fighters, politicians, party members and social workers, whether the latter groups were specifically targeted or not. I believe all reliable sources mention the Hezbollah angle in their reporting. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 21:37, 18 September 2024 (UTC)<br /> :::::Though a little wordy, this seems to be the best suggestion so far. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 22:30, 18 September 2024 (UTC)<br /> :::::Its not about who the target was - which is disputed anyway - but about ''where'' it happened. Can you take a look at [[WP:NCWWW]]? It suggests we name an event by &quot;when, where, what&quot; happened. There &quot;where&quot; is primarily Lebanon.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:20, 18 September 2024 (UTC)<br /> :::::Leaving out Syria in the article's title is fine. [[Vietnam war]] leaves out the fact that the war also took place in Cambodia. The goal of the article title is simply to refer to the primary location of the subject, and in this case its Lebanon. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 00:04, 19 September 2024 (UTC)<br /> ::::::After re-reading WP:NCWWW, I think [[Lebanon exploding electronic device attacks]] might be appropriate. Attacks without some mention of explosions {{mdash}} a term that is highly mentioned in sources {{mdash}} seems a bit vague. Electronic devices do not simply attack people, so exploding in the title is a useful term for this highly unusual and unlikely to be repeated in Lebanon anytime soon event, per [[WP:CRYSTAL]]. Electronic covers solar panels, which as of now seem to have been involved (otherwise, mobile device would be better). See the following sources: <br /> ::::::*https://www.pbs.org/newshour/show/lebanon-rocked-by-2nd-wave-of-exploding-device-attacks-targeting-hezbollah<br /> ::::::*[https://apnews.com/article/lebanon-israel-exploding-pagers-hezbollah-syria-ce6af3c2e6de0a0dddfae48634278288 Lebanon is rocked again by exploding devices as Israel declares a 'new phase' of war]<br /> ::::::*https://www.nbcnews.com/news/world/pager-new-device-explosions-lebanon-hezbollah-rcna171637<br /> ::::::*https://www.reuters.com/world/middle-east/iran-condemns-attacks-lebanon-involving-exploding-communications-devices-2024-09-18/ <br /> ::::::[[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 00:58, 19 September 2024 (UTC)<br /> :::::::Not sure which one between [[Lebanon exploding electronic device attacks]] or [[Lebanon exploding electronics attacks]] sounds better, but I'd support either. [[User:मल्ल|मल्ल]] ([[User talk:मल्ल|talk]]) 16:09, 19 September 2024 (UTC)<br /> *'''Oppose''':The best title suggested so far is '''2024 Hezbollah pager explosions'''. The explosions targeted members of Hezbollah, whether they were in Syria or Lebanon. This is the essence of the event. [[User:DaringDonna|DaringDonna]] ([[User talk:DaringDonna|talk]]) 18:50, 18 September 2024 (UTC)<br /> *:Walkie talkies and other devices have also exploded. See here:<br /> *:[https://www.theguardian.com/world/live/2024/sep/18/middle-east-crisis-live-hezbollah-pager-explosion-lebanon-irael-iran-latest-updates] [[User:David O. Johnson|David O. Johnson]] ([[User talk:David O. Johnson|talk]]) 19:13, 18 September 2024 (UTC)<br /> *::Just came here to say that. &lt;b style=&quot;color: darkblue;&quot;&gt;&amp;#124; &lt;i&gt;[[User:Mk17b|MK17b]]&lt;/i&gt; &amp;#124;&lt;/b&gt; ([[User talk:Mk17b|talk]]) 20:52, 18 September 2024 (UTC)<br /> <br /> * '''Oppose''', per above. It's better to title it as '''2024 Hezbollah pager explosions''', which takes into account both Syria and Lebanon. Mentioning Syria in title is not as important because the explosions were majorly in Lebanon. [[User:Waonderer|Waonderer]] ([[User talk:Waonderer|talk]]) 21:33, 18 September 2024 (UTC)<br /> *'''Oppose''' and instead go for '''electronics explosion attack against Hezbollah''', for a multiple reasons: not all electronics that exploded were wireless (it includes solar panels), it takes into consideration both countries, includes the name of the prime target of the attack, does not include the year because this is unprecedented as far as I'm aware and it makes clear that Hezbollah is not the perpetrator. [[User:PhotographyEdits|PhotographyEdits]] ([[User talk:PhotographyEdits|talk]]) 21:50, 18 September 2024 (UTC)<br /> * '''Comment''': I support a proposed new title of '''&quot; 2024 Hezbollah communication device explosions&quot;'''. The attacks were targeted at the group Hezbollah and not just one specific country. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 22:04, 18 September 2024 (UTC)<br /> *:{{ping|Waonderer|Kind Tennis Fan| PhotographyEdits}} Take a look at [https://www.google.com/search?q=2024+pager+explosions this search results] which shows the title including Lebanon is the [[WP:COMMONNAME]]. We don't select the titles based on [[WP:Original Research|original research]]. Plus it is known that civilians were also targeted by the attack. -- [[User:Mhhossein|&lt;span style=&quot;font-family:Aharoni&quot;&gt;&lt;span style=&quot;color:#002E63&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color:#2E5894&quot;&gt;h&lt;/span&gt;&lt;span style=&quot;color:#318CE7&quot;&gt;hossein&lt;/span&gt;&lt;/span&gt;]] &lt;sup&gt;[[User talk:Mhhossein|&lt;span style=&quot;color:#056608&quot;&gt;'''talk'''&lt;/span&gt;]]&lt;/sup&gt; 09:16, 19 September 2024 (UTC)<br /> <br /> :'''Comment''': I think @[[User:Kind Tennis Fan|Kind Tennis Fan]]'s title is perfect. [[User:FloridaMan21|FloridaMan21]] 22:28, 18 September 2024 (UTC)<br /> *'''Comment''': our naming convention [[WP:NCWWW]] suggests we name things according to &quot;when, where and what&quot;, although sometimes we can drop the &quot;when&quot; if not needed. In this case, the &quot;where&quot; is either &quot;Lebanon&quot; or &quot;Lebanon-Syria&quot; and this is simply undisputed. Replacing the where with &quot;Hezbollah&quot; is problematic for a few reasons:<br /> **If there was a target, then the intended target of the first round of explosions alone is disputed (see [[Talk:2024 Lebanon pager explosions#Target]] below). No one officially claimed responsibility. In the second round of explosions, it becomes even more tenuous to say the solar panel explosions were targeted against Hezbollah.<br /> **Multiple RS have reported that the explosions were not targeted but &quot;indiscriminate&quot;[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack]. <br /> **&quot;Hezbollah device explosions&quot; is ambiguous, as if Hezbollah was the perpetrator, which is false.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:30, 18 September 2024 (UTC)<br /> *:Yes, location is preferred precisely because having an organisation name is always ambiguous as to whether it it subject or object. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 05:17, 19 September 2024 (UTC)<br /> * '''Oppose''' proposed title, but support [[2024 Hezbollah pager explosions]], which is still the [[WP:COMMONNAME]] in the media as of right now. Removing the year is an exception rather than the norm per the naming convention [[WP:NCWWW]], and we lack the historical perspective mentioned in the guideline to have the year removed. Usually we try to keep the year unless the event can easily be described without it, which only a handful of articles for well known world events usually end up qualifying for. [[User:Pilaz|Pilaz]] ([[User talk:Pilaz|talk]]) 00:15, 19 September 2024 (UTC)<br /> *:But [[WP:NCWWW]], the policy you quote, says we should use the ''place'', which would indicate either &quot;Lebanon&quot; or &quot;Lebanon-Syria&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 00:49, 19 September 2024 (UTC)<br /> * '''Oppose''': Very minor spillover of operatives in Syria doesn't justify a name change.[[User:Spilia4|Spilia4]] ([[User talk:Spilia4|talk]]) 00:37, 19 September 2024 (UTC)<br /> * '''Oppose''' this, but also support the alternative of a move to [[2024 Hezbollah pager explosions]] &amp;mdash; [[User:The Anome|The Anome]] ([[User talk:The Anome|talk]]) 03:11, 19 September 2024 (UTC)<br /> * We can dodge the Lebanon vs. Syria question by specifying &quot;Hezbollah&quot; since that was the target, regardless of which country the victims were in. Since the second wave of the attack involved other mobile devices, I suggest changing &quot;pager&quot; to &quot;mobile device.&quot; We don't need a year in the title because it's a unique event. If it happens again we can add a year to disambiguate. Perhaps [[Hezbollah mobile device explosions]] would be most accurate. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 03:34, 19 September 2024 (UTC)<br /> <br /> :'''Oppose:''' The current title is perfectly adequate at this stage, and reflects the natural and recognisable language that people will be searching for. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 05:20, 19 September 2024 (UTC)<br /> :'''Oppose:''' We want people to easily find the page, right? Keep it succinct. There's a case for using the word 'attack' in lieu of explosions. [[User:Oathed|Oathed]] ([[User talk:Oathed|talk]]) 05:30, 19 September 2024 (UTC)<br /> :'''Oppose:''', but support '''2024 Hezbollah pager explosions''' as was suggested by others. [[User:Hogo-2020|Hogo-2020]] ([[User talk:Hogo-2020|talk]]) 06:46, 19 September 2024 (UTC)<br /> :'''Oppose:''' I don't think the title should include other areas since Lebanon was the major target. Had an overview of the comments and realized some users are suggesting to include Hezbollah in the title which I oppose. To prove it, I made a quick search without including Lebanon in my keywords and [https://www.google.com/search?q=2024+pager+explosions the result] is indicating that the tile with Lebanon is the [[WP:COMMONNAME]] in the media. --[[User:Mhhossein|&lt;span style=&quot;font-family:Aharoni&quot;&gt;&lt;span style=&quot;color:#002E63&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color:#2E5894&quot;&gt;h&lt;/span&gt;&lt;span style=&quot;color:#318CE7&quot;&gt;hossein&lt;/span&gt;&lt;/span&gt;]] &lt;sup&gt;[[User talk:Mhhossein|&lt;span style=&quot;color:#056608&quot;&gt;'''talk'''&lt;/span&gt;]]&lt;/sup&gt; 09:11, 19 September 2024 (UTC)<br /> :'''Comment''' pager is outdated. '''Oppose''' inclusion of Syria as it appears Lebanon is primarily affected. [[User:Borgenland|Borgenland]] ([[User talk:Borgenland|talk]]) 09:16, 19 September 2024 (UTC)<br /> :'''Oppose''' – It appears that most sources are focusing on Lebanon as this was the primary site of the explosion, with significantly less in Syria. [[User:Nice4What|Nice4What]] ([[User talk:Nice4What|talk]] · [[Special:Contributions/Nice4What|contribs]]) – &lt;small&gt;([[Help:Notifications/Thanks|Thanks]] &lt;span style=&quot;color:#4dac8b;&quot;&gt;♥&lt;/span&gt;)&lt;/small&gt; 12:57, 19 September 2024 (UTC)<br /> :'''Rename:''' Whilst I initially would've supported the matter in question given the direct correlation of events - hence [[WP:WM]] - it should be acknowledged that the events are somewhat, albeit debatably, distinguished since the first incident extended towards the Syrian region, and thus relating to [[WP:LGL]]. Therefore as an alternative compromise, be it considered that this is renamed [[2024 Hezbollah communications attack]]; Both incidents should be listed with their own respective infoboxes detailed separately. Furthermore, granted that these infiltrations impacted two separate communicative means, the proposed rename should be recognised as an adequate juncture, in contrast with identifying them as two distinct events under a merged or even different article, as per [[WP:MOS]]. [[Special:Contributions/TheRevisionary|TheRevisionary]] ([[User talk:TheRevisionary|talk]]) 13:00, 19 September 2024 (UTC)<br /> *[[Israeli 2024 (exploding) pager attack on Hesbollah]].No geography. The group targeted, the targeter. You don't need anything else.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 13:36, 19 September 2024 (UTC)<br /> *:The first word, &quot;Israeli&quot;, would be a violation of [[WP:NPOV]] because Israel has not acknowledged the attack, and nobody has been able to prove that Israel is the culprit. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 13:40, 19 September 2024 (UTC)<br /> *::That is not what NPOV means. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 14:18, 19 September 2024 (UTC)<br /> *:::Really? About [[WP:PRECISE]]? The article says that Israel is the '''allegeded''' perpetrator. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 15:45, 19 September 2024 (UTC)<br /> *::::Wikipedia articles are not reliable sources. Actual reliable sources are very clear that it was an Israeli attack. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:08, 19 September 2024 (UTC)<br /> *:::::Which &quot;{{tq|reliable sources are very clear that it was an Israeli attack}}&quot;? [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:12, 19 September 2024 (UTC)<br /> *::::::The NY Times for one. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:41, 19 September 2024 (UTC)<br /> *:::::::You may want to go back and re-read the NY Times. Here is [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html/ what it actually says]: &quot;{{tq|Israel has neither confirmed nor denied any role in the explosions, but 12 current and former defense and intelligence officials who were briefed on the attack say the Israelis were behind it.}}&quot; That's not a proof. That's allegations. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:46, 19 September 2024 (UTC)<br /> *::::::::You don’t need Israel’s confirmation for it to be widely reported as being an Israeli operation. We aren’t an organ of the Israeli government, their confirmation or their denial is cute but unimportant. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 19:11, 19 September 2024 (UTC)<br /> *:(e/c) Have all counties/ organisation agreed that Israel was the perpetrator? I can think of one which hasn't. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:42, 19 September 2024 (UTC)<br /> *:There is no evidence of Israeli involvement and most sources continue to only call them the ''alleged'' perpetrator. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 16:01, 19 September 2024 (UTC)<br /> *::No part of that is true. [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html NYTimes: How Israel Built a Modern-Day Trojan Horse: Exploding Pagers]. [https://apnews.com/article/lebanon-israel-hezbollah-pager-explosion-e9493409a0648b846fdcadffdb02d71e AP: An American official, who spoke on the condition of anonymity, said Israel briefed the U.S. on the operation — where small amounts of explosives hidden in the pagers were detonated.] There are a ton of sources that say Israel was behind this, and none disputing it. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:07, 19 September 2024 (UTC)<br /> *'''Oppose''' this title, support [[Israeli pager sabotage attack]]. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 14:17, 19 September 2024 (UTC)<br /> '''Strongly Oppose'''. The title we have came up immediately editors responded to a reports of widespread pager explosions. Since sources could only speculate that was a logical choice. Since the obvious is now documented, and inside intelligence leaks provide a detailed reconstruction of how Israel organized the operation - the New York Times is describing it neutrally as an established fact (Sheera Frenkel, [[Ronen Bergman]] and Hwaida Saad, [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html 'How Israel Built a Modern-Day Trojan Horse: Exploding Pagers,'] [[New York Times]] 18 September 2024) and they are usually extremely cautious, we have no reason to hold the use of the descriptor 'Israeli' in the title. We do so commonly, as in [[Israeli airstrike on the Iranian consulate in Damascus]] and [[2024 Iranian strikes against Israel]]. Even the very wording and its variations - 'Hezbollah pager explosions' - could technically read as pagers, owned by who?, Hezbollah blew up. [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 15:30, 19 September 2024 (UTC)<br /> <br /> *'''Oppose''', and I instead support something along the lines of '''2024 Lebanon electronics attack''' (or replace attack with explosions, electronics with communications) given that &quot;{{tq| Smartphones, solar panels, radios, intercoms and car batteries were amongst other devices that reportedly also exploded on that day.}}&quot; Having the title only include &quot;pagers&quot;, to me, does not seem like it reflects current reliable sources. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 15:26, 19 September 2024 (UTC)<br /> * '''Oppose''' any title without &quot;attack&quot; because [[WP:RS]] has described it as an attack. [https://www.bbc.com/news/live/cwyl9048gx8t] [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/] [https://abcnews.go.com/Technology/wireStory/exploding-device-attacks-dealt-major-crippling-blow-hezbollah-113841163]. I am still unsure about what the rest of the title should be, but I think it should be something along the lines of &quot;2024 ... attacks&quot; or &quot;2024 attacks on ...&quot;. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 16:13, 19 September 2024 (UTC)<br /> <br /> &lt;div style=&quot;padding-left: 1.6em; font-style: italic; border-top: 1px solid #a2a9b1; margin: 0.5em 0; padding-top: 0.5em&quot;&gt;The discussion above is closed. &lt;b style=&quot;color: var(--color-error, red);&quot;&gt;Please do not modify it.&lt;/b&gt; Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.&lt;/div&gt;&lt;!-- from [[Template:Archive bottom]] --&gt;<br /> &lt;/div&gt;&lt;div style=&quot;clear:both;&quot; class=&gt;&lt;/div&gt;<br /> <br /> == Timeline of explosions ==<br /> <br /> Referenced Reuters article states that the explosions lasted for an hour, not simultaneously. [[Special:Contributions/12.196.187.18|12.196.187.18]] ([[User talk:12.196.187.18|talk]]) 17:16, 17 September 2024 (UTC)<br /> *I am sure this will be narrowed down precisely, but the earliest tweet i've seen so far mentioning the explosions was at 13:01 UTC. [https://x.com/FirstbloodH/status/1836027573991551488] / ETA 13:00 [https://x.com/orielishamiller/status/1836027497063825699] --'''[[User:Milowent|Milowent]]''' • &lt;small&gt;&lt;sup style=&quot;position:relative&quot;&gt;[[Special:Contributions/Milowent|has]]&lt;span style=&quot;position:relative;bottom:-2.0ex;left:-3.2ex;*left:-5.5ex;&quot;&gt;[[User talk:Milowent|spoken]]&lt;/span&gt;&lt;/sup&gt;&lt;/small&gt; 17:19, 17 September 2024 (UTC)<br /> <br /> :I suspect we'll be waiting a while for clarity given the pace of reporting, but at the moment I'm seeing reports of an initial wave of near-simultaneous explosions, followed by a smaller number of explosions occurring over roughly one hour. (It would make sense for Israel to aim for simultaneity; maintaining the element of surprise for maximum effect.) I'll review the available sources. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:06, 17 September 2024 (UTC)<br /> <br /> == lithium batteries ==<br /> <br /> We're currently speculating that the lithium batteries exploded, but that's contradicted by the cited AP article which says: “A lithium ion battery fire is one thing, but I’ve never seen one explode like that. It looks like a small explosive charge”<br /> Maybe we should remove the speculation about lithium batteries. [[User:Uhoj|Uhoj]] ([[User talk:Uhoj|talk]]) 19:23, 17 September 2024 (UTC)<br /> <br /> :We have a source that mentions lithium batteries as source for the explosion. Until we have information to rule this out, it should stay. PS. Reports are that the exploding pager is a &quot;Gold Alpha Pager 924&quot; from &quot;Apollo Systems&quot;.[https://en.royanews.tv/news/54262] This device is powered by AAA batteries.[https://www.apollosystemshk.com/product/6.html] The compromised device would still need to work until detonated, which speaks in favor of a battery explosion. If the AAA batteries are lihium ion and compromised to e.g. be made without pressure relief vents, and to start a thermal runaway if their charging current exceeds a given threshold, then this could well lead to the observed effect. At least, this cannot be ruled out at this stage. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 19:57, 17 September 2024 (UTC)<br /> ::It's fine to keep the news media speculation about batteries in the article at present, but no, it's impossible. All the devices exploded nearly simultaneously, with seemingly the same strength. Did everybody keep their pagers fully charged? Also, editors here should keep in mind that is is to the benefit of whoever pulled this off that plenty of misinformation floods the zone. &lt;span style=&quot;font-family: Cambria;&quot;&gt; [[User:Abductive|&lt;span style=&quot;color: teal;&quot;&gt;'''Abductive'''&lt;/span&gt;]] ([[User talk:Abductive|reasoning]])&lt;/span&gt; 20:43, 17 September 2024 (UTC)<br /> :::Our article claims the pagers were also recently imported there might have been limited time to notice mild unexpected behaviour. [[User:Nil Einne|Nil Einne]] ([[User talk:Nil Einne|talk]]) 03:06, 18 September 2024 (UTC)<br /> ::Um, your link states that the 924 has a &quot;lithium battery backup&quot; that presumably would be kept fully charged by the AAA batteries. [[User:WarrenPlatts|Warren Platts]] ([[User talk:WarrenPlatts|talk]]) 11:56, 19 September 2024 (UTC)<br /> :OK, it's looks pretty definite now according to a NYT article [https://www.nytimes.com/2024/09/17/world/middleeast/israel-hezbollah-pagers-explosives.html?]. The pagers are from Taiwan and Israel tampered with them adding 1-2oz. of explosive material near the battery plus a switch. At 3:30pm, a message was sent out that activated the switch causing all of them to explode, according to some &quot;anonymous US officials.&quot; They also report that cyber security experts say it probably was explosives.<br /> For what it's worth, [https://www.cnn.com/2024/09/17/business/pagers-cell-phones-batteries/index.html CNN is quoting cybersecurity experts] who are doubting the lithium battery theory and are theorizing that explosives were somehow inserted into thousands of pagers. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:31, 17 September 2024 (UTC)<br /> <br /> <br /> What is the source for the battery drivel, anyway? It's shown as &quot;citation needed&quot; now, but if I'm not mistaken, before it was indicating the AP News article, which just doesn't mention any of that. I think it should be removed, sources get old quickly with these events. [[User:LjL|LjL]] ([[User talk:LjL|talk]]) 01:48, 18 September 2024 (UTC)<br /> <br /> == 500 lost eyesight -- dubious ==<br /> <br /> This claim that 500 people lost their eyesight has to be false. Even if 500 people did lose their eyesight, there is no way that extremely busy doctors and hospitals (150 hospitals, according to the article) could examine that many patients, assess the damage to their eyes, and report to (where, the health ministry?) that 500 people are now permanently blind, in the short time since the explosions. Moreover, it doesn't gibe with the number of deaths; there should be many more deaths or fewer lost eyes. &lt;span style=&quot;font-family: Cambria;&quot;&gt; [[User:Abductive|&lt;span style=&quot;color: teal;&quot;&gt;'''Abductive'''&lt;/span&gt;]] ([[User talk:Abductive|reasoning]])&lt;/span&gt; 20:51, 17 September 2024 (UTC)<br /> <br /> :I'm removing it because whether or not it is true, it is a body detail and not a lead detail. We already mention that Hezbollah members were injured; the specific need to focus on them getting blinded feels to me like gloating. [[User:Atubofsilverware|Atubofsilverware]] ([[User talk:Atubofsilverware|talk]]) 20:58, 17 September 2024 (UTC)<br /> <br /> == NPOV Background ==<br /> <br /> The article currently connects the Israel-Lebanon conflict to the [[Israel-Hamas war]] in a very one-sided way. It mentions the [[2023 Hamas attack on Israel]], but doesn't mention the [[Israeli bombing of the Gaza Strip]] and the [[Israeli invasion of Gaza|invasion]]. The statement selectively quotes the source, as the source itself [https://www.bbc.com/news/articles/cz5r18zm7lpo says] {{Tq|Hezbollah’s leader, Hassan Nasrallah, has stressed the armed group is ready, but not eager, for war. He says if there is a ceasefire agreed in Gaza, Hezbollah will cease fire too, immediately.}} Indeed in another source, {{tq|&quot;If there is a ceasefire in Gaza, we will stop without any discussion,&quot; Hezbollah's deputy leader, Sheikh Naim Kassem, said in an interview with The Associated Press at the group's political office in Beirut's southern suburbs.}}[https://www.npr.org/2023/12/19/1219748268/lebanon-hezbollah-israel-hamas-iran-war]. That article, written in July, also points out that that 37,900 Palestinians have been killed in Israel's invasion. This is probably the most salient aspect of the Israel-Hamas war.<br /> <br /> I [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246208982 added] the death of 40,000 Palestinians, but this too was removed. Other RS have also mentioned the Palestinian death toll when mentioning Hezbollah's rationale for fighting. For example: {{tq|Hezbollah says its attacks aim to support the Palestinians in the Gaza Strip, where nearly 18,000 people – most of them women and children – have been killed by Israel in two months.}} [https://www.aljazeera.com/news/2023/12/10/violence-escalates-between-israel-and-lebanons-hezbollah-amid-gaza-assault Al Jazeera Dec 2023] {{tq|A war between the militant Palestinian group and Israeli forces that so far has killed more than 19,000 Palestinians, most of them women and children, according to Gaza's health ministry. Israel says about 1,200 people were killed in the Oct. 7 attack. After the Gaza war started, Hezbollah responded by attacking Israeli targets in northern Israel.}} [https://www.npr.org/2023/12/19/1219748268/lebanon-hezbollah-israel-hamas-iran-war NPR December 2023] Indeed, [https://www.bbc.com/news/world-67349605 in a BBC interview], Hezbollah's deputy leader has referred to &quot;Israel is increasing its aggression against civilians and killing more women and children&quot; as his rationale for fighting.<br /> <br /> '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:04, 17 September 2024 (UTC)<br /> <br /> :As a side note – it was, at one point, completely incorrect about the timeline: it incorrectly suggested Hezbollah began their attacks in response to Israel's ground invasion of Gaza, when in reality Hezbollah began their attacks against Israel on 8 October, one day after Hamas' incursion, in &quot;solidarity&quot;.<br /> :Right now, that section is essentially just a summary with the same information as the lead of [[Israel–Hezbollah conflict (2023–present)]]. Does adding death counts from Gaza really make that section more neutral? &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 21:21, 17 September 2024 (UTC)<br /> ::The [[Israeli invasion of the Gaza Strip]] encompasses all Israeli attacks against Gaza on and since October 7 (check the article please). And certainly the [[Israeli bombing of the Gaza Strip]] started on Oct 7 itself. Hezbollah has repeatedly called for &quot;solidarity&quot; with Palestinians, including women and children, as sources show above. Omitting the death count does make the section non-neutral and just because NPOV is violated elsewhere, doesn't mean it should be violated here too.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:27, 17 September 2024 (UTC)<br /> :::Hezbollah obviously weren't reacting to an invasion that hadn't begun yet. See [[Israeli invasion of the Gaza Strip#Invasion]], the invasion didn't begin on October 7 no matter what the infobox date is, hence the note attached. If the article said Hezbollah were reacting to the &quot;Israeli invasion&quot; that's incredibly misleading to readers. There was no invasion on the 7th or 8th. The article did say something like that when I looked earlier. Now it's a clear timeline [[Special:Contributions/2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7|2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7]] ([[User talk:2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7|talk]]) 22:03, 17 September 2024 (UTC)<br /> ::::Is the [[Israeli bombing of the Gaza Strip]] not a prelude to the invasion? In any case, would you support the change with term &quot;bombing&quot; instead of &quot;invasion&quot;? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 22:35, 17 September 2024 (UTC)<br /> :::::Still can't retcon in a death toll that didn't exist on October 8. [[User:PrimaPrime|PrimaPrime]] ([[User talk:PrimaPrime|talk]]) 00:49, 18 September 2024 (UTC)<br /> ::::::No one is trying to do that, but rather indicate a death toll that was true on the eve of the pager attack.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:22, 18 September 2024 (UTC)<br /> :::::::Which is irrelevant to the reason Hizballah began attacking Israel on October 8. [[User:PrimaPrime|PrimaPrime]] ([[User talk:PrimaPrime|talk]]) 15:37, 18 September 2024 (UTC)<br /> ::::::::But its relevant to why the Israel-Hezbollah conflict continues.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 19:49, 18 September 2024 (UTC)<br /> :&quot;{{tq|According to the ACLED, from 7 October 2023 to 6 September 2024, Israel attacked Lebanon 7,845 times. Hezbollah and other Lebanese forces attacked Israel 1,768 times.}}&quot; I can't see a rationale for putting this in the article, other than to make Israel look bad. &quot;Attack&quot; isn't defined, and the sentence doesn't explain why the conflict continues, or any reason for this attack. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 01:57, 19 September 2024 (UTC)<br /> ::I don't think its there to make Israel look bad, but rather indicates the scale of the attacks that have been taking place since October 8? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 16:42, 19 September 2024 (UTC)<br /> <br /> Trim the background. All the details can be in the other article. no need for expansive &quot;context&quot; that triggers disupute when the real article is about yesterday's events.[[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 03:26, 18 September 2024 (UTC)<br /> <br /> It's one paragraph on the background, summarized from the main article and hardly seems excessive. And the last line's &quot;6,124 Israeli vs. 1,258 Lebanese attacks&quot; (yes, sourced) casts as much bad light on Israel as is necessary. Remove the tag. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 04:47, 18 September 2024 (UTC)<br /> <br /> === Provocation ===<br /> <br /> {{Tq|1=&quot;...Hezbollah, then unprovoked, joined the conflict in support of Hamas... declaring that it would not stop attacks against Israel until Israel stops military operations and attacks in Gaza&quot;}} - Does this not imply that Israel's &quot;military operations and attacks in Gaza&quot; provoked Hezbollah? &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 10:27, 18 September 2024 (UTC)<br /> <br /> :It is very, very POV to say that attacks on Israel are unprovoked, given its 56 year long occupation of the Palestinians. Hezbollah has specifically stated its acting in solidarity with Palestinians.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:17, 18 September 2024 (UTC)<br /> <br /> :: I don't think we need to address provocation in Wikipedia voice because that's not our job. Our statements should be dry, free of moral judgement. We can report what each each side has said, and what other countries have said, with proper attribution. This is how disputed things can be rendered into indisputable facts. For example, &quot;Hamas said X&quot; is a fact when properly verified, whether or not X is true. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 02:46, 19 September 2024 (UTC)<br /> :::Agreed. It's not our place to judge provocation, and doing so clearly violates NPOV. [[User:Acebulf|&lt;span style=&quot;font-family:Verdana;color:DarkBlue&quot;&gt;'''Acebulf'''&lt;/span&gt;]] &lt;sup&gt;([[User talk:Acebulf|talk]] &amp;#124; [[Special:Contributions/Acebulf|contribs]])&lt;/sup&gt; 05:22, 19 September 2024 (UTC)<br /> ::&quot;unprovoked&quot; seems to have since been removed.[https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246353965] —[[User:Bagumba|Bagumba]] ([[User talk:Bagumba|talk]]) 07:59, 19 September 2024 (UTC)<br /> <br /> == Targets ==<br /> <br /> Currently the infobox says the target was &quot;Hezbollah militants&quot;. I'm not sure if this is accurate as Hezbollah is comprised of both militants and civilians (it is also a political party). Further, Hezbollah has said the attack also targeted civilians and this allegation is notable enough to have been quoted in several reliable secondary sources: [https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464 ABC News], [https://globalnews.ca/news/10759802/hezbollah-members-injured-pager-explosions-lebanon/ Global News], [https://www.washingtonpost.com/national-security/2024/09/17/lebanon-pagers-exploding-hezbollah/ Washington Post] etc. So the infobox should also say &quot;Civilians (per Hezbollah)&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:16, 17 September 2024 (UTC)<br /> <br /> :In fact, ABC News itself is cautious on the targets[https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464] &quot;{{tq|It appeared that many of those hit were members of Hezbollah, but it was not immediately clear if others also carried the pagers.}}&quot;<br /> :Jeanine Hennis-Plasschaert, the UN special coordinator for Lebanon also condemned the attack, justifying her condemnation by adding, &quot;In accordance with international humanitarian law, she reminds all concerned actors that civilians are not a target and must be protected at all times. Even one civilian casualty is one too many&quot;[https://www.cnn.com/world/live-news/lebanon-pagers-attack-hezbollah#h_a0cf8464c5edb4ee82690311dcc18553]. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:20, 17 September 2024 (UTC)<br /> :'''Support''' for saying the target is &quot;unknown&quot; or &quot;either Hezbollah members or civilians&quot; [[User:Atubofsilverware|Atubofsilverware]] ([[User talk:Atubofsilverware|talk]]) 21:34, 17 September 2024 (UTC)<br /> ::We shouldn't include &quot;or civilians&quot; based on a Hezbollah claim alone. We would need an [[WP:IS|independent source]], preferably one without clear biases. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 05:16, 18 September 2024 (UTC)<br /> :::We generally include IDF claims if they have been presented in multiple reliable, secondary sources, and we should do the same thing here. [[WP:NPOV]] means we don't take sides, but explain them.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:39, 18 September 2024 (UTC)<br /> ::::I don't think any source has really disputed that Hezbollah was the target? Some sources seem to suggest that the attack did not specifically target Hezbollah militants, but some broader group of Hezbollah members including some civilians.<br /> ::::So listing the target as &quot;Hezbollah&quot; seems pretty uncontroversial. Hezbollah's accusation of targeting civilians lacks elaboration and seems much more dubious, but yes it's fine to mention somewhere in the body with attribution. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 17:37, 18 September 2024 (UTC)<br /> :::::Did you see the corroboration by other sources in Lebanon mentioned below: the Lebanese Health Ministry, [[Dyab Abou Jahjah]] and Mohammad Barakat? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:26, 19 September 2024 (UTC)<br /> ::::::Have any of them explained why they believe that? If not, it just seems like unfounded speculation from partisan sources. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 16:44, 20 September 2024 (UTC)<br /> :&quot;Hezbollah militants&quot; is certainly questionable. Are we to believe only militants carry pagers? Hezbollah has teachers, medics, [[Hezbollah social services|social workers]], [[Al-Manar|news crews and journalists]], etc. I don't know to what extent this attack was indiscriminate (perhaps Israel intercepted communications and filtered targets, but I doubt it), but to list the target as &quot;Hezbollah militants&quot; right out of the gate seems wrong, to me. &quot;Hezbollah members&quot; is more fitting, and covers both militants and civilians. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 22:15, 17 September 2024 (UTC)<br /> ::Yes, we are to believe that only militants carried a special pager. Why would a teacher or a social work need a pager, rather than using an ordinary smartphone? Perhaps if you can think of a rationale for them to need this kind of security you can change it, otherwise militants is accurate. [[User:Ariel.|Ariel.]] ([[User talk:Ariel.|talk]]) 04:30, 18 September 2024 (UTC)<br /> :::These pagers are apparently also carrier by healthcare workers: The Lebanese Health Ministry &quot;has also urged healthcare workers and others with pagers to discard them.&quot;[https://www.africanews.com/2024/09/17/lebanon-says-8-killed-and-over-two-thousand-wounded-by-exploding-pagers/]<br /> :::The Lebanese Health Minister [https://www.bbc.com/news/articles/cz04m913m49o also stated] &quot;{{tq|The vast majority of the people who are presenting to the emergency rooms are in civilian clothes, so it's very difficult to discern whether they belong to a certain entity like Hezbollah or others But we are seeing among them people who are old or people who are very young, like the child who unfortunately died... and there are some of them who are healthcare workers}}&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:49, 18 September 2024 (UTC)<br /> ::::&quot;{{tq|Author [[Dyab Abou Jahjah]] pointed out that many of the pagers that exploded were not just owned by Hezbollah fighters, but civilians that are employed by Hezbollah's institutions.}}&quot;[https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack] '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:07, 18 September 2024 (UTC)<br /> :::::The evidence just keeps piling up: {{tq|Mohammad Barakat, a journalist known for his strong opposition to Hezbollah...shared a clip from one of his appearances on VDL 24, where he stressed that the attack targeted not only Hezbollah members but also civilians, in an indiscriminate manner.}}[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html]<br /> :::::Professor Toby Walsh of the [[UNSW School of Computer Science and Engineering]] [https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152?future=true&amp; points out] that it is impossible for the IDF to track a pager, thus &quot;It's a very indiscriminate attack, because you might put the pager down in your desk, and as we have heard from reports there were various innocent people who were injured by this&quot;. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:38, 18 September 2024 (UTC)<br /> <br /> == Is security camera footage public domain in Lebanon? ==<br /> <br /> If so, adding a video would improve this article. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 21:54, 17 September 2024 (UTC)<br /> <br /> :Good question. And if it's not, then we should consider adding one under [[WP:NFCC]]. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 22:49, 17 September 2024 (UTC)<br /> :There's probably a discussion about this somewhere on Commons. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 22:50, 17 September 2024 (UTC)<br /> ::[[WP:MCQ]] is an excellent place to ask. Plenty of knowledgeable people there. [[User:Mjroots|Mjroots]] ([[User talk:Mjroots|talk]]) 05:45, 18 September 2024 (UTC)<br /> :::Thanks! I [[Wikipedia:Media copyright questions#Is surveillance camera footage public domain in Lebanon?|started a discussion]] there. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 10:20, 18 September 2024 (UTC)<br /> <br /> == Extended-confirmed-protected edit request on 18 September 2024 ==<br /> <br /> {{edit extended-protected|2024 Lebanon pager explosions|answered=yes}}<br /> <br /> I believe the explosive behind the explosion was Pentaerythritol Tetranitrate (PETN). [https://www.timesnownews.com/world/middle-east/what-is-pentaerythritol-tetranitrate-petn-highly-explosive-material-allegedly-used-in-lebanon-hezbollah-pagerblasts-article-113437169]; [https://www.dailywire.com/news/new-details-emerge-on-how-israel-struck-4000-hezbollah-terrorists-in-mass-pager-bombing]; [https://www.i24news.tv/en/news/israel-at-war/artc-mossad-allegedly-behind-hezbollah-beeper-detonations]; [https://www.aa.com.tr/en/middle-east/israel-s-mossad-rigged-pager-batteries-with-explosives-before-they-reached-hezbollah-media/3333013]. [[User:Cyrogigabyte|Cyrogigabyte]] ([[User talk:Cyrogigabyte|talk]]) 00:06, 18 September 2024 (UTC)<br /> :{{notdone}}. That may well be true, or maybe not. But the sources listed above are either speculating or are unreliable (Daily Wire in particular). [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 06:42, 18 September 2024 (UTC)<br /> <br /> == To add to article ==<br /> <br /> To add to this article: how many people are in critical condition due to the pager explosions. Various news sources report the number as approximately 200 or &quot;hundreds.&quot; [[Special:Contributions/98.123.38.211|98.123.38.211]] ([[User talk:98.123.38.211|talk]]) 01:49, 18 September 2024 (UTC)<br /> <br /> == NPOV tag ==<br /> <br /> {{ping|Nice4What}} you [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246312409 removed] the NPOV tag saying &quot;NPOV issue has been resolved – background section was shortened&quot;. But the discussion regarding NPOV is still ongoing and the contested content is still in the background section, whereas the content that some want to insert is still not in the background. Furthermore there are two other NPOV discussions above on the targets and whether to include the death of a child, esp in the infobox.<br /> <br /> Can you please self revert?'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:43, 18 September 2024 (UTC)<br /> <br /> :I've restored the tag, as evidenced by ongoing NPOV issue discussions both above this section and below.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:16, 18 September 2024 (UTC)<br /> <br /> :: Could you remove the NPOV tag now? It seems like the issue has been resolved. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 02:53, 19 September 2024 (UTC)<br /> <br /> == Taiwan comment ==<br /> <br /> [https://www.aljazeera.com/economy/2024/9/18/taiwan-dragged-into-middle-east-politics-after-deadly-pager-blasts][[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 08:12, 18 September 2024 (UTC)<br /> :Already has been added. --[[User:Rsrikanth05|Rsrikanth05]] ([[User talk:Rsrikanth05|talk]]) 09:37, 18 September 2024 (UTC)<br /> ::However, should it be shifted to the responses rection? --[[User:Rsrikanth05|Rsrikanth05]] ([[User talk:Rsrikanth05|talk]]) 09:37, 18 September 2024 (UTC)<br /> :::It's more an investigation. Albeit Taipei did comment. [[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 11:11, 18 September 2024 (UTC)<br /> <br /> == Attack ==<br /> <br /> The fact that this is an Israeli attack is now confirmed by RS like [https://edition.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html CNN: Israel behind deadly pager explosions that targeted Hezbollah and injured thousands in Lebanon] =&gt; &quot;Hezbollah has vowed to respond to an Israeli attack..&quot; and &quot;CNN has learned the explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military. While the Israeli military has said it will not comment on the explosions, both Lebanon and Hezbollah have blamed it for the attack.&quot; So why was attack removed from the opening sentence? [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 09:14, 18 September 2024 (UTC)<br /> <br /> :Agreed, pretty much all RS are treating as an attack, including the famous Israeli journalist [[Barak Ravid]][https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:09, 18 September 2024 (UTC)<br /> ::Also emphasis on an Israeli attack and not just attack. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:11, 18 September 2024 (UTC)<br /> :::{{ping|Martinevans123}} There is no need for attribution, this has been accepted as fact by CNN, to cite one example. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:21, 18 September 2024 (UTC)<br /> ::::I assume you are referring to [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246356512 this edit]? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:30, 18 September 2024 (UTC)<br /> :::::{{ping|Martinevans123}} Yes. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 14:14, 18 September 2024 (UTC)<br /> ::::::As this article is under &quot;active arbitration&quot;, do I need to self-revert? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 14:18, 18 September 2024 (UTC)<br /> ::::::Another editor has now slightly altered it, so I will leave it as it is. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:35, 18 September 2024 (UTC)<br /> :::::::{{ping|Martinevans123}} There are no restrictions on self-reverting. The slight altering by the other editor did not change the presence of the redundant attribution. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 10:20, 19 September 2024 (UTC)<br /> ::::::::It's still there. So some other editor(s) must think it's useful? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 10:28, 19 September 2024 (UTC)<br /> :::::::::{{ping|Martinevans123}} Not necessarily, and even if that was the case, they would have joined in on this discussion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:29, 19 September 2024 (UTC)<br /> ::::::::::I have no strong view. I was simply trying to improve what was there before. If you think it's unnecessary, you could remove it. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:33, 19 September 2024 (UTC)<br /> :::::::::::Then I will remove it given that there is no opposition. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:36, 19 September 2024 (UTC)<br /> ::::::::::::I'm not sure what this had to do with the original subject of this discussion thread. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:45, 19 September 2024 (UTC)<br /> <br /> == Iran ==<br /> <br /> Why is the Iranian reaction under &quot;Other governments&quot;, when its diplomatic staff were among the victims? Can a Farsi speaker please look at sources in that language, for more? <br /> <br /> Have other countries or organisations commented on this specific aspect of the attack? &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 09:57, 18 September 2024 (UTC)<br /> <br /> == Gold Apollo AR924 article ==<br /> <br /> There's a section on this incident on [[Gold Apollo AR924]]. Please watch-list it, and see that facts and statistics are updated as necessary, when updated here. &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 10:22, 18 September 2024 (UTC)<br /> <br /> == When did the pager deliveries occur? ==<br /> <br /> Perhaps this is not known. But it seems to be a key detail in the entire story. If this is known, I think it belongs in the lead and I am somewhat baffled as to why the {when} tag has been removed, with the edit summary: &quot;it is not needed to specify when this was discovered, because the NYT was asking around people when it happened. Remove template.&quot; [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:48, 18 September 2024 (UTC)<br /> <br /> :We now have: &quot;in months prior to the explosion&quot;, which seems to add very little, i.e. any time in the 7 months between February, when the warning over cell phones was issued, and when the explosions occurred? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:50, 18 September 2024 (UTC)<br /> <br /> :We now have: &quot;which were recently imported into Lebanon&quot;, which is very similar to the previous. I assume this has not been reliably reported, but may be in the coming days. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:18, 18 September 2024 (UTC)<br /> <br /> == IRGC may have been killed ==<br /> <br /> Should this article be trusted? https://m.jpost.com/breaking-news/article-820674 [[User:NesserWiki|NesserWiki]] ([[User talk:NesserWiki|talk]]) 14:05, 18 September 2024 (UTC)<br /> <br /> :''JP'' not listed at [[WP:RSP]] and is described as centre, so probably safe. But source is Israeli Army Radio? So not too sure about that. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 14:14, 18 September 2024 (UTC)<br /> :::The linked item in the ''[[Jerusalem Post]]'' explicitly states the source of the information as &quot;Saudi news source [[Al-Hadath]].&quot; As for the reliability of the ''JP'', it's a mainstream English-language Israeli daily newspaper whose print edition predates the founding of the State. ''-- [[User:Deborahjay|Deborahjay]] ([[User talk:Deborahjay|talk]])'' 19:04, 19 September 2024 (UTC)<br /> ::That was my concern in terms of neutrality. <br /> ::Are the 19 IRGC deaths now included in the death toll? [[User:NesserWiki|NesserWiki]] ([[User talk:NesserWiki|talk]]) 22:30, 18 September 2024 (UTC)<br /> <br /> ==Solar panels, etc==<br /> I just added this to lead paragraphs, but it is not yet confirmed that any reports of solar panel or other device explosions are actually self-detonating, or just catching fire from walkie talkie explosions.[https://www.theweek.in/news/world/2024/09/18/lebanon-panic-as-two-solar-panel-systems-explode-amidst-pager-walkie-talkie-blasts-in-beirut-targeting-hezbollah.html] The fog of some people thinking this is the case is very understandable, but I'm not seeing videos of such devices exploding on their own yet in any reporting.--'''[[User:Milowent|Milowent]]''' • &lt;small&gt;&lt;sup style=&quot;position:relative&quot;&gt;[[Special:Contributions/Milowent|has]]&lt;span style=&quot;position:relative;bottom:-2.0ex;left:-3.2ex;*left:-5.5ex;&quot;&gt;[[User talk:Milowent|spoken]]&lt;/span&gt;&lt;/sup&gt;&lt;/small&gt; 17:55, 18 September 2024 (UTC)<br /> <br /> :I've removed the mention from the lead, pending better sourcing: a single breaking news report claiming solar panels exploded isn't sufficient to say that they were targeted. [[User:Elli|Elli]] ([[User_talk:Elli|talk]] &amp;#124; [[Special:Contributions/Elli|contribs]]) 19:56, 18 September 2024 (UTC)<br /> :Solar panels explosion was stated by the Lebanese government official news agency:<br /> :https://www.nna-leb.gov.lb/ar/justice-law/722390/اصابة-فتاة-في-المروانية-جراء-انفجار-نظام-الطاقة-ال [[User:Stephan rostie|Stephan rostie]] ([[User talk:Stephan rostie|talk]]) 20:13, 18 September 2024 (UTC)<br /> <br /> ::[https://www.democracynow.org/2024/9/19/lebanon Lebanon: 37 Dead, 3,400+ Injured in Wave of Explosions in Electronic Devices Booby-Trapped by Israel], [[Democracy Now!]], 19 September 2024 → &quot;Lara Bitar (editor-in-chief of The Public Source, a Beirut-based independent media organization): So, as you can imagine, the events of the past two days have caused a lot of panic, a lot of fear and, to a large extent, paranoia, which was aided by a disinformation campaign, to a large extent. Over the past couple of days, or at least yesterday, for the most part, people were receiving messages over different WhatsApp groups, on social media platforms, that any and every electronic device can be detonated by the Israelis. So people were scared of using their cellphones. People were hearing that even kitchen appliances were exploding, solar panels, laptops and so on. Thankfully, for the most part, this turned out to be a disinformation campaign, and it did not really — was not really materializing on the ground as was being reported across different channels. That may be the only solace from the events of the past couple of days, where we saw civilian areas and civilians being targeted.&quot;<br /> <br /> ::Here the is an other clarification: [https://today.lorientlejour.com/article/1427662/did-solar-power-energy-systems-explode-during-wednesdays-attack.html?_gl=1*d9suwa*_gcl_au*MTIyNzkyODg3NC4xNzIzMjU3MDY4 Did solar power energy systems explode during Wednesday's attack? According to the state-run National News Agency, solar energy systems exploded in homes in several areas of Beirut and the south on Wednesday, but the reports remain unconfirmed.], [[L'Orient Today]], 19 September 2024 21:30. --[[Special:Contributions/93.211.221.30|93.211.221.30]] ([[User talk:93.211.221.30|talk]]) 12:39, 20 September 2024 (UTC)<br /> <br /> :::Deutsche Welle: [https://www.dw.com/en/fact-check-no-iphones-solar-panels-laptops-exploded-in-lebanon/a-70281061 Fact Check: No iPhones or solar panels exploded in Lebanon] The article also debunks one of the photos used in the ref titled &quot;Chaos in Lebanon as Home Solar Systems, Appliances Explode&quot; in the ''Second Wave'' section. <br /> :::The 961: [https://www.the961.com/fact-check-pager-attack-in-lebanon/ Fact Checking What’s True &amp; Untrue From The Pager Attack] &quot;No solar panels, phones, laptops, or any other electronic devices have exploded.&quot; <br /> :::It's understandable in the immediate aftermath of an attack like this (particularly the second): mass panic &amp; hysteria, the fog of war, unedited rolling news coverage, etc. But it's also telling that none of the major news outlets are talking about solar panels, fingerprint readers, smartphones et al. two days down the line. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 03:50, 21 September 2024 (UTC)<br /> ::::I think we're spreading misinformation here in the infobox. I just see MSM talking about pagers and walkie talkies. Not car batteries, not solar panels, etc. I'm going to remove it from the infobox and article until we get real confirmation from high-quality RS. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:37, 21 September 2024 (UTC)<br /> <br /> ==Icom V82== <br /> That model was discontinued in 2014.[https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/ (Rtrs)]<br /> Icom has an advisory about counterfeits, calling &quot;special attention&quot; to the discontinued V82.[https://www.icomjapan.com/explore/genuine_info/ (Icom)] So it sounds like they bought Chinese counterfeits, which are readily available from disreputable internet sellers.[https://forums.radioreference.com/threads/icom-ic-v82.462456/] Pending confirmation in a [[WP:RS]], we should reword the references to the radios more carefully. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 20:57, 18 September 2024 (UTC)<br /> :{{tpq|“I can guarantee you they were not our products,” said ... a senior sales manager for Icom’s amateur radio division, in an interview Wednesday}}. [https://apnews.com/article/lebanon-israel-hezbollah-pager-explosion-e9493409a0648b846fdcadffdb02d71e (AP)] [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 21:41, 18 September 2024 (UTC)<br /> <br /> == Addition of possible IP protected material ==<br /> <br /> [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246437599 This edit] by @[[User:Acratopotes|Acratopotes]] is potentially an IP violation and also potentially slanderous (if the depicted individual survives) given no RS have positively identified the person as a Hezbollah member. I removed the image for now, but I hope that someone with more expertise can step in. <br /> https://en.wikipedia.org/wiki/User:Acratopotes [[User:Dreameditsbrooklyn|Dreameditsbrooklyn]] ([[User talk:Dreameditsbrooklyn|talk]]) 01:14, 19 September 2024 (UTC)<br /> <br /> :@[[User:Dreameditsbrooklyn|Dreameditsbrooklyn]] I am moving the file to another title on commons per [[:c:COM:FR#FR5|Criterion 5]] for now, and filing a CSD as well. [[User:Robertsky|– robertsky]] ([[User talk:Robertsky|talk]]) 02:38, 19 September 2024 (UTC)<br /> :And RevDel'ed per RD2 here, [https://en.wikipedia.org/w/index.php?title=Special:Log&amp;logid=164554515]. [[User:Robertsky|– robertsky]] ([[User talk:Robertsky|talk]]) 02:54, 19 September 2024 (UTC)<br /> <br /> == What exploded in the second wave ==<br /> <br /> There are multiple reliable reports of other electronics explosions other than walki talkie:<br /> <br /> [https://www.nna-leb.gov.lb/ar/justice-law/722390/اصابة-فتاة-في-المروانية-جراء-انفجار-نظام-الطاقة-ال Home solar panels] : [[National News Agency (Lebanon)|National News Agency]] (lebanese government official news agency)<br /> <br /> <br /> [https://www.bbc.com/arabic/articles/cr4xlvp6625o Fingerprint biometric devices]: [[BBC]]<br /> <br /> <br /> [https://www.youtube.com/watch?app=desktop&amp;v=JDE8FBZFcC8 cars and homes radios]: [[Asharq News]]<br /> <br /> <br /> yet,for some reason two editors removed the sourced contents purely based on personal preferences or their own OR without providing any reliable source that counters or denies these sources. <br /> <br /> @[[User:PrimaPrime|PrimaPrime]] removed the content report by the lebanese government official news agency that states that explosions of home solar panels took place arguing: “ ''Solar water heater incident looks unrelated”'' (Pure OR)<br /> <br /> <br /> While @[[User:David O. Johnson|David O. Johnson]] removed the report by [[Asharq News]] arguing: “''Removed poorly sourced YouTube ref and related info”'' (probably didn’t notice that this youtube source was from Asharq news Agency)<br /> <br /> <br /> I am pretty sure this is not how wikipedia works.<br /> <br /> [[User:Stephan rostie|Stephan rostie]] ([[User talk:Stephan rostie|talk]]) 07:01, 19 September 2024 (UTC)<br /> <br /> <br /> ::I just watched the [https://www.youtube.com/watch?app=desktop&amp;v=JDE8FBZFcC8 Asharq News video] and, from what I understand, they were talking about these walkie-talkies being inside cars and homes when they exploded, not that other models of household or car radios were exploding. Could you provide a time-stamp in case I missed it? [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 17:13, 19 September 2024 (UTC)<br /> <br /> == Neutrality tag ==<br /> <br /> There is a Neutrality tag that has been added to the top of the article, yet nothing here on the Talk page that is articulating what is non-neutral about the current article. If there is something specific, then a section tag or inline tag would help other editors know what the concern is. But if nothing is identified that can be addressed, then the tag should be removed. Cheers. [[User:N2e|N2e]] ([[User talk:N2e|talk]]) 10:49, 19 September 2024 (UTC)<br /> <br /> :The [[#NPOV Background]] and [[#Targets]] discussions both raise separate neutrality concerns. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 14:43, 19 September 2024 (UTC)<br /> ::Although, it seems the main concerns in both discussions have been addressed or are no longer immediately relevant. &quot;Hezbollah members&quot; seems to have stuck in the latter discussion, and in the former we no longer refer to attacks as &quot;provoked&quot; or &quot;unprovoked&quot; and the section has been rewritten. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 16:51, 19 September 2024 (UTC)<br /> <br /> == Timing ==<br /> <br /> {{ping|Martinevans123}} Why do you think the timing is so important as to be in the opening sentence? [[9/11]] page does not mention the timing in the first sentence or first paragraph, and [[MOS:OPEN]] highlights that the opening should be as general as possible without giving too much details. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:47, 19 September 2024 (UTC)<br /> <br /> :I think it could find many examples of disasters' attacks where the time of day is included in the first sentence, but then [[WP:OSE]]. I'd suggest that the simultaneity of such a widespread series of explosions confers added significance to a single time. But perhaps it could be moved down slightly. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:53, 19 September 2024 (UTC)<br /> ::{{ping|Martinevans123}} I can't think of any; and [[MOS:OPEN]] states: &quot;The first paragraph should define or identify the topic with a neutral point of view, but '''without being too specific'''&quot;. Mentioning the time of day in the hours and minutes is too specific and distracts the reader. Also [[MOS:FIRST]]: &quot;Do not overload the first sentence by describing everything notable about the subject.&quot; I already had moved it down to the second lede paragraph. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:58, 19 September 2024 (UTC)<br /> :::Oh yes, so you did. Thanks for telling me. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:16, 19 September 2024 (UTC) p.s. the [[September 11 attacks]] didn't happen all at once, so I'm not surprised a single time is not given there.<br /> ::::{{ping|Martinevans123}} We already mention &quot;simultaneous&quot; so no need to be overspecific, especially in the opening sentence. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:38, 19 September 2024 (UTC)<br /> :::::Yes, we certainly should mention &quot;simultaneous&quot;. I don't see the time of day as being &quot;overspecific&quot;. I see it as a fundamental fact. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:44, 19 September 2024 (UTC) p.s. you need not add a ping to me every time you reply here. I have this page watchlisted, I can see from the indent you are replying, no one else is in this discussion, and I'm sure any responses aren't time critical. Thanks.<br /> ::::::I disagree on the need to mention the time in hours and minutes because it overloads the opening sentence without providing any value. Will wait for the input of other editors. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:57, 19 September 2024 (UTC)<br /> :::::::It provides no value? It's just a basic fact. It overloads? It's four words, with 20 characters. But I'm also happy to hear the views of other editors. Perhaps the total time that it took all the devices to explode should also be mentioned somewhere, although I suspect this may not have been accurately reported. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:00, 19 September 2024 (UTC)<br /> ::::::::{{ping|Vice regent}}, {{ping|Super Goku V}}, {{ping|Huldra}}, {{ping|Lewisguile}},{{ping|GhostOfNoMan}}, {{ping|Nishidani}}, {{ping|Moscow Mule}}, {{ping|nableezy}}, {{ping|Levivich}} The First Wave went off around 15:30 EEST, the time when parents pick up their children from kindergarten and school, when everyone is out and about, when everyone is running errands. We saw people in street-markets and supermarkets and stores being exploded. The Second Wave started around 17:00 EEST, the time for funerals. If someone is acquainted with Lebanese society and wants to have the maximum impact on the civilian population, he would pick those times. So, yes! I agree with Martin that it is important to have the time in the lead. And we should add the time of the Second Wave. <br /> <br /> ::::::::Here a link for easy accessibility and convenience to the French-language daily newspaper [[L'Orient-Le Jour]] in Lebanon [L'Orient's editorial stance: &quot;a fierce line against Hezbollah&quot;/ per our enWP article] to its English-language edition &quot;L'Orient Today&quot;: <br /> <br /> ::::::::*&quot;''[https://today.lorientlejour.com/article/1427494/after-pager-explosions-hezbollah-announces-death-of-10-fighters-vows-to-continue-operations-day-348-of-the-gaza-war.html At least 14 dead and over 450 injured in new explosions of communication devices across Lebanon: Day 348 of the Gaza war'']&quot;, [[L'Orient-Le Jour|L'Orient Today]], 18 September 2024 — Quote: &quot;17:08 Beirut Time ⚡ At least one explosion was heard in the southern suburbs of Beirut, Reuters reported, noting that ambulance sirens were also heard.&quot; <br /> <br /> ::::::::Those two points in time have been widely discussed and reflected upon in the news over the last few days. Please, note the Second Wave detonations were stronger. --[[Special:Contributions/91.54.12.244|91.54.12.244]] ([[User talk:91.54.12.244|talk]]) 09:35, 21 September 2024 (UTC)<br /> :::::::::I have absolutely no objection to including the time. It's relatively brief. If anyone has a strong objection, we could move it out of the lede. The lede is already fairly detailed, though, so I don't think it's out of place.<br /> :::::::::There is, of course, a discussion to be had about whether the lede is too long/detailed in general. If that were the case, then the existing lede could be moved down into an ''Overview'' section, and we could replace it with a shorter summary.<br /> :::::::::But in an article such as this, I suspect there will always be too much info that people want to put into the lede, so it will tend to be longer than usual anyway. I think that's okay in these circumstances—especially if it prevents protracted debates. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:50, 21 September 2024 (UTC)<br /> <br /> ==Infobox==<br /> &quot;alleged&quot; should be removed from infobox, as this has been confirmed by RS, including CNN. Also, the perpetrator in the infobox should be described as a joint operation between and the Israeli military and Mossad, per CNN. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:42, 19 September 2024 (UTC)<br /> <br /> :Shouldn't [[Mossad]] be mentioned somewhere in the main body text, with appropriate sources, if it is to appear in the infobox? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:00, 19 September 2024 (UTC)<br /> ::Should be both, yes. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 22:03, 19 September 2024 (UTC)<br /> :::OK. The word &quot;Mossad&quot; appears only twice in the article - once in the infobox and once in the headline of the single BBC source which supports it. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 09:12, 20 September 2024 (UTC)<br /> <br /> == Scope ==<br /> <br /> What is the scope of this article? Is it only the attacks on the first day, or the second one as well, or (god forbid, for civilians' sake) a possible third one today? If it is not just the first day, then maybe the article's title, and scope which is defined in the opening sentence and paragraph, should be changed accordingly. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:40, 19 September 2024 (UTC)<br /> <br /> :It wasn't just pagers, was it? So I am surprised you've said, in the move discussion above, that you &quot;strongly support this article's move to the title of '''2024 Lebanon pagers attack'''. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:50, 19 September 2024 (UTC)<br /> ::There is nothing surprising, my comment on the move was made on the first day of the attacks, when only pagers were used. Now, the second day having passed, we have confirmed reports of the attacks including walkie-talkies, and allegedly, even solar panel parts. So not sure yet how RS will come to describe the whole series of attacks. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:55, 19 September 2024 (UTC)<br /> :::That discussion is still open? You're still happy with the current title? We might have to wait 24 hours '''from 15:30 EEST''', to see if there's a third wave. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:58, 19 September 2024 (UTC)<br /> ::::That is why I opened this discussion, to see first what would make sense best for the move discussion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:04, 19 September 2024 (UTC)<br /> :::::Good idea. I suspect that both days will remain in this one article. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:07, 19 September 2024 (UTC)<br /> <br /> == Brace yourselves ==<br /> <br /> Don't do it yet, but be prepared to create a [[2024 Israel-Lebanon war]] page. Hassan Nasrallah (leader of Hezbollah) announced that he [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/ considers the explosions to be an &quot;act of war&quot;, or casus belli]. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 15:14, 19 September 2024 (UTC)<br /> <br /> == Casualty figures in infobox ==<br /> <br /> The numbers of those killed and injured ought to appear in the main body text, if they are to be used in the infobox? Currently the total number of those injured &quot;3,450+&quot; doesn't seem to be supported by the two sources there. The report on ITN Main page is showing &quot;more than 3,200&quot;. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:27, 19 September 2024 (UTC)<br /> <br /> :I previously reverted it to the figure found in both references (2,750 at the time), but it was added back with an edit summary stating that the figure was based on adding casualties together for both waves – even though neither reference mentioned any figure besides 2,750. I didn't revert it a second time, even though I couldn't find any reliable source that cited a total figure. But if that 3,200 is now being reported, then it should be updated, so we can avoid the current [[WP:SYNTH]]. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 16:39, 19 September 2024 (UTC)<br /> ::Shouldn't [[WP:2+2=4]] apply? [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 17:01, 19 September 2024 (UTC)<br /> :::Probably! I didn't revert it a second time for that very reason, once I saw the edit summary. But where we have a single source providing a reliable total, I feel that's preferable to our own calculations – especially considering the wildly different figures being reported (f.i. one edit summed 2,750 + 400, but a later edit used 3,000 + 400 based on a separate source). &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 17:34, 19 September 2024 (UTC)<br /> :::I believe {{u|Pachu Kannan}} arrived at the current 3,450+ number as 2,750 + 708. The math itself is certainly within what [[WP:CALC]] allows, but the available sources for 708 don't seem very reliable (Al Jazeera's [[WP:NEWSBLOG]] or [[Morocco World News]]).<br /> :::More importantly, it doesn't seem entirely clear that 2,750 + 708 is a proper aggregation with no double counting. Al Jazeera says {{tq|708 were injured while on Tuesday, 12 people were killed and 2,323 injured}}, so we could reasonable combine them to get 3,031, aside from the [[WP:NEWSBLOG]] issue. It's less clear how 2,750 relates to the other numbers - it seems like an early estimate by the health minister, while the other numbers seem like specific cases recorded by hospitals. [[WP:CALC]] is normally reserved for cases where it's more obvious what the proper calculation is. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 18:01, 19 September 2024 (UTC)<br /> ::::{{ping|xDanielx}}, so do we need a source in the infobox for the &quot;2,750+&quot;? The ITN item on Main page currently says &quot;more than 3,400 others injured&quot;. Thanks. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:22, 20 September 2024 (UTC)<br /> :::::Added the source. {{yo|Stephen}} it looks like you did the ITN [https://en.wikipedia.org/w/index.php?title=Template:In_the_news&amp;diff=prev&amp;oldid=1246660455 update], could you change it to 2,750 for now? (This is probably a short-term change, pending a reliable source with a total figure.) — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:47, 20 September 2024 (UTC)<br /> ::::::Many thanks. Have now requested an update at Main page errors. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 09:00, 21 September 2024 (UTC)<br /> <br /> == Non-Hezbollah Pager Use ? ==<br /> <br /> From the seemingly out-dated information at [[Pager]] it seems that pagers had mostly gone out of use (outside of Hezbollah) at the time of the explosions. For context, I think it would be helpful if it could be stated to what extent pagers are/were being used in Lebanon at the time of the attack (and not counting Hezbollah). Technically, pagers work only in the presence of a paging provider (that broadcasts the actual paging signal according to a dedicated paging standard). It seems difficult to imagine that there should exist a paging service only for Hezbollah, rather such a service would be expected to have non-Hezbollah customers. But who could such customers be? I couldn't find any info for e.g. Beirut, but maybe someone with better (Arabic or maybe French) skills can do better. Thanks. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 18:12, 19 September 2024 (UTC)<br /> <br /> :Isn't that already in the article in the first sentence of the section named &quot;Use of pagers&quot;?&lt;br&gt; {{tq|Some Hezbollah members had used pagers for years prior to the 7 October attacks, but more members began using them after the attacks, as Hezbollah secretary-general Hassan Nasrallah claimed Israel had penetrated their cellphone network}}. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:59, 19 September 2024 (UTC)<br /> ::No, it is not. With ''Non-''Hezbollah Pager Use I mean how much are pagers used (in Lebanon) other than by Hezbollah? The relevance of this context is to what extent if any pager use can be seen as specific to Hezbollah. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 21:03, 19 September 2024 (UTC)<br /> :{{Cite web |date=2024-09-19 |title=The Lebanon explosions raise a question: Deep into the smartphone era, who is still using pagers? |url=https://apnews.com/article/pagers-explosions-lebanon-doctors-security-israel-f35bd0f0e0a57bb5f37c139d1f32926d |access-date=2024-09-19 |website=AP News |language=en}} [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 22:47, 19 September 2024 (UTC)<br /> :According to various sources, hospital workers often use pagers and at least two of them were killed when their pagers exploded. It seems journalists were also using pagers (perhaps to get the latest scoop on Hezbollah?) and one pager of a journalist from [[Al Mayadeen]] exploded. The Iranian ambassador to Lebanon also seems to be using a pager.<br /> :Also, there are indications that some pagers were simply misplaced. For example, one pager was in a kids' room with no adults when it exploded, killing one kid and injuring another. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:36, 20 September 2024 (UTC)<br /> <br /> == Requested move 19 September 2024 ==<br /> <br /> {{requested move/dated|?}}<br /> <br /> [[:2024 Lebanon pager explosions]] → ? – Following up from [[#Requested_move_17_September_2024|last RM]], the options for this RM will focus on the specific language in the title. Keep the arguments on [[WP:TITLE]] policy. We can always propose additional changes to the title in this section. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> <br /> === Remove the year===<br /> * '''Support''', this event is so unique, there is no need to include the year in the article name. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:57, 20 September 2024 (UTC)<br /> *'''Neutral''' - no real reason to include, but also it adds 5 characters total, so not a big deal either way to me. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *'''Support''' - seminal geopolitical event, similar to what the [[King David Hotel bombing]] was in its day. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 04:35, 20 September 2024 (UTC)<br /> *'''Support''' - have there ever been pager explosions in Lebanon before the year 2024? Brevity and succinctness in title is an age-old Wikipedia policy. The [[Oklahoma City bombing]] is not known as 1995 Oklahoma City bombing; the [[Tokyo subway sarin attack]] is not called the 1995 Tokyo subway sarin attack. Let's apply some common sense here. [[User:Colipon|Colipon]]+&lt;small&gt;([[User talk:Colipon|Talk]])&lt;/small&gt; 16:53, 20 September 2024 (UTC)<br /> *'''Support''' as per above. [[User:EucalyptusTreeHugger|EucalyptusTreeHugger]] ([[User talk:EucalyptusTreeHugger|talk]]) 17:14, 20 September 2024 (UTC)<br /> * '''Support removal''' – It's not needed for [[wp:natural disambiguation]]. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 17:18, 20 September 2024 (UTC)<br /> * '''Oppose''' There have been attacks involving electronics in Lebanon previously. The year makes the article title precise.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:35, 20 September 2024 (UTC)<br /> *:Can you name at least one other attack involving electronics in Lebanon? [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:40, 20 September 2024 (UTC)<br /> *::[[List_of_Israeli_assassinations]] has quite a few of them if you focus only on attacks in Lebanon. The attacks were car bombs, although one of them was remotely-controlled. Similar to this current attack, electronic devices were rigged with booby-traps that exploded.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:52, 20 September 2024 (UTC)<br /> *:::So what exploded were cars, not electronic devices. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:10, 20 September 2024 (UTC)<br /> * '''Oppose''', the naming convention [[WP:NCE]] recommends the &quot;When&quot; {{tq|in the majority of cases}} unless this event can be understood by the reader without the year, {{tq|in historic perspective}}. We have no historic perspective here, and there is no certainty that this event will be remembered with standalone names that do not include the year, which is why I strongly believe we shouldn't remove the year, as it is ultimately useful for the casual reader. [[User:Pilaz|Pilaz]] ([[User talk:Pilaz|talk]]) 21:12, 20 September 2024 (UTC)<br /> *:By your logic, all new events must contain the year in the article name, and the year can only be removed within a decade or two, when there is a &quot;historical perspective&quot;.<br /> *:The key word in [[WP:NCE]] that you did not quote is &quot;'''for disambiguation'''&quot;. I think you'll agree that the year is not needed in this case for disambiguation purposes. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:24, 20 September 2024 (UTC)<br /> *'''Support''' - unnecessary dab. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:41, 20 September 2024 (UTC)<br /> *'''Support''' - Yes, unnecessary dab. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:30, 21 September 2024 (UTC)<br /> *'''Oppose''' Presence of the year in title gives a good historical context. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:04, 21 September 2024 (UTC)<br /> *'''Oppose''': Useful historical context for readers. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:29, 21 September 2024 (UTC)<br /> * '''Oppose.''' There's no useful reason to remove it that I can see. If further attacks of this nature occur next year, we can retitle as needed. Naming policy says to include &quot;what, where and when&quot;. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:05, 21 September 2024 (UTC)<br /> *'''Oppose''' per [[WP:NOYEAR]]. Until we can judge the notability in historic perspective, its best to leave the year for clarity, similar to [[2011 Tōhoku earthquake and tsunami]].<br /> <br /> === Changing &quot;Lebanon&quot; to &quot;Hezbollah&quot; ===<br /> * '''Weak support''' as from what is gathered here, this attack primarily targeted the militant organization Hezbollah. But then, we don't always mention the intended target; so I would probably just say '''drop''' Lebanon/Hezbollah from the title, as a second option. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> * '''Support''' They were the target. This also seems to be more of a COMMONNAME, the sources I've seen use Hezbollah instead of Lebanon. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 00:37, 20 September 2024 (UTC)<br /> * '''Support''' the explosions targeted Hezbollah, not Lebanon. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:03, 20 September 2024 (UTC)<br /> *'''Oppose''' for three reasons. <br /> **First, our guidelines ([[WP:NCWWW]]) suggest naming an article as &quot;when, where and what&quot;. Lebanon is clearly the &quot;where&quot;.<br /> **Secondly, writing &quot;Hezbollah&quot; makes the title ambiguous, as if Hezbollah carried out the attacks, when this is not true.<br /> **Finally, the attacks seem to include targets other than Hezbollah. While many of the pagers did belong to Hezbollah, did the solar panels also belong to Hezbollah? There are sources that indicate that pagers owned by non-Hezbollah civilians were also targeted[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:12, 20 September 2024 (UTC)<br /> *:&quot;Lebanon pager explosions&quot; is ambiguous for the same reason - it could be interpreted as Lebanon carrying out the attack. Both seem unlikely in practice though. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:53, 20 September 2024 (UTC)<br /> *::&quot;Lebanon&quot; is a noun, the adjective is &quot;Lebanese&quot;, whereas Hezbollah is both a noun and adjective. When we mention an actor like this, it usually implies they're a perpetrator: [[NATO bombing of Yugoslavia]], [[Israeli bombing of Gaza]], [[October 7 Hamas attacks]] etc. When we mention a place, it implies the location it took place, not attribution of responsibility: [[2008 Mumbai attacks]], [[2004 Madrid train bombings]] etc.<br /> *::This ambiguity is why we moved [[Talk:Israeli_airstrike_on_the_Iranian_consulate_in_Damascus#Requested_move_9_May_2024|&quot;Iranian consulate airstrike in Damascus&quot; to &quot;Israeli airstrike on the Iranian consulate in Damascus&quot;]].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:48, 20 September 2024 (UTC)<br /> *:::To be pedantic, &quot;Hezbollah attack&quot; would be valid not because Hezbollah is an adjective, but because it's a well-formed [[noun adjunct]]. Technically &quot;Lebanon attack&quot; is also a well-formed noun adjunct, although &quot;Lebanese attack&quot; is indeed more natural. So both proposed names are technically ambiguous. I expect readers will resolve any confusion by reading the first bit of text, rather than reasoning about why we likely chose a particular wording. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 19:11, 20 September 2024 (UTC)<br /> *:@[[User:Vice regent|VR]] [[Charlie Hebdo shooting]] is an explicit example cited by [[WP:NCWWW]], so the &quot;where&quot; doesn't necessarily have to be Lebanon. [[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:37, 21 September 2024 (UTC)<br /> *'''Support''' - it was targeted against Hezbollah, not Lebanon. In fact, there were explosions outside of Lebanon. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:58, 20 September 2024 (UTC)<br /> *'''Support''' for reasons as stated. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> * '''Support''' target was Hezbollah and included explosions out of Lebanon. [[User:Ilenart626|Ilenart626]] ([[User talk:Ilenart626|talk]]) 04:18, 20 September 2024 (UTC)<br /> * '''Oppose''' per Vice regent (VR) and [[WP:CONSISTENT]]. This policy is probably why [[Talk:Israel–Hamas war#Requested move 13 August 2024|this]] is up for discussion {{mdash}} again. Just imagine if [[War in Afghanistan (2001–2021)]] was titled &quot;Taliban eradication war&quot;. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:39, 20 September 2024 (UTC)<br /> * '''Oppose''' ''if attacks passes'': Going from 'Lebanon pager explosions' to 'Hezbollah (pagers/electronics/communications) attacks' would imply that Hezbollah did an attack using or involving pagers/electronics/communications. --[[User:Super Goku V|Super Goku V]] ([[User talk:Super Goku V|talk]]) 06:40, 20 September 2024 (UTC)<br /> *'''Oppose:''' As mentioned in the last RM, we use places to describe events by default per [[WP:NCE]]. This is also the natural and recognisable language. Furthermore, the suggestion has a fundamental flaw in that introduces ambiguity over whether Hezbollah is the target or actor – even if the wording were to work, merely switching positions in the manner suggested above would be no way to do it. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 07:16, 20 September 2024 (UTC)<br /> *'''Support''' as they literally were Hezbollah pagers, ordered by Hezbollah and issued to their members. Per [https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/ Reuters], {{tq|The senior Lebanese security source said the group had ordered 5,000 beepers made by Taiwan-based Gold Apollo, which several sources say were brought into the country earlier this year.}} NCWWW is a good default, but &quot;Hezbollah&quot; conveys the same information (obviously they operate in Lebanon) and more. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:59, 20 September 2024 (UTC)<br /> *:But were they also &quot;Hezbollah solar panels&quot;? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:40, 20 September 2024 (UTC)<br /> *::If we were to update the title to include other purported devices, I agree that could complicate the matter. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 18:46, 20 September 2024 (UTC)<br /> * '''Remove both''' – Titles like &quot;Pager explosions&quot;, &quot;Pager attack&quot;, and &quot;Pager and walkie-talkie explosions&quot;, etc. [[Wikipedia:PRECISION|unambiguously identify the subject]]. This avoids ambiguity over whether Hezbollah is the target or actor and avoids specifying that the attacks were in Lebanon when they were also in Syria. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 18:03, 20 September 2024 (UTC)<br /> * '''Oppose''' per what I've stated below. --[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:36, 20 September 2024 (UTC)<br /> * '''Oppose''' per VR, Havradim, and Iskandar323's comments. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 18:41, 20 September 2024 (UTC)<br /> * '''Support'''. Hezbollah was the target and most of the affected ones were its members, in Lebanon and Syria. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:21, 20 September 2024 (UTC)<br /> * '''Oppose''' per VR and Iskandar, although one issue is that having Lebanon in the title implies it was against the Lebanese government {{User|Kowal2701}} 21:24:09, 20 September 2024 (UTC)&amp;nbsp;<br /> * '''Oppose''' a lot of people not associated with Hizbollah, also became victims, [[User:Huldra|Huldra]] ([[User talk:Huldra|talk]]) 23:22, 20 September 2024 (UTC)<br /> *:Perhaps, but the electronic devices were distributed by Hezbollah to its operatives. The devices were not commercially available. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 23:25, 20 September 2024 (UTC)<br /> * '''Support''' Per above comments. Also, any concerns about target vs attacker are still applicable if Lebanon is used, not to mention that they can be entirely circumvented by using &quot;against Hezbollah&quot;. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 23:48, 20 September 2024 (UTC)<br /> *'''Oppose''' per VR. [[WP:NCWWW]] is clear. Proposed alternatives are ambiguous and might allude to Hezbollah being the perpetrator instead of the target. A lot of victims are/were also civilians, and the only thing they had in common with Hezbollah members was the geographic location. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:51, 20 September 2024 (UTC)<br /> *'''Support''' - I like the title &quot;[[Hezbollah device explosions]],&quot; as used by the BBC [https://www.bbc.com/news/articles/c0e1wpr0q44o]. I don't think it suggests Hezbollah was the perpetrator, I think it suggests that Hezbollah's devices exploded, which is accurate. &quot;Lebanon&quot; isn't entirely accurate because there were also explosions in Syria, even if most of it happened in Lebanon. &quot;Lebanon pager explosions&quot; or &quot;Lebanon device explosions&quot; I find problematic because it makes it sound like they were Lebanese pagers or Lebanese devices, as in made in Lebanon, which does not appear to be the accurate. [[WP:NCWWW]] says &quot;in the majority of cases,&quot; and I think this is one case where we should say &quot;who&quot; rather than &quot;where.&quot; [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:48, 21 September 2024 (UTC)<br /> *'''Strong oppose''' Although indeed Hezbollah pagers and communication devices, many civilians have been killed or injured either from the explosion or shrapnel. Most of the explosions took place in Lebanon. A change from Lebanon to Hezbollah would be misleading. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:10, 21 September 2024 (UTC)<br /> * '''Support''' - The attacks were targeted at Hezbollah in more than one country. I agree with [[User:Levivich|Levivich]] that a title such as '''Hezbollah device explosions''' suggests that Hezbollah's devices exploded, which is accurate. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:33, 21 September 2024 (UTC)<br /> * '''Strong oppose''' as per VR, Havradim, and Iskandar323. Policy should guide this decision. If we were going purely for accuracy and precision, we'd have a long name such as ''2024 Israeli attacks on Hezbollah pagers, walkie talkies and solar panels''. As it is, ''2024 Lebanon electronics attacks'' seems fine (note that I also prefer ''attacks'' over ''explosions''). [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 08:59, 21 September 2024 (UTC)<br /> * '''Support''' - As spoken before, attacks targeted Hezbollah, also removes the geographic argument some had about Lebanon vs. Lebanon and Syria in title name. [[User:Poketape|poketape]] ([[User talk:Poketape|talk]]) 17:07, 21 September 2024 (UTC)<br /> *'''Support''' - Most of the explosions did take place in Lebanon, but some in Syria as well. The attack was targeted against Hezbollah, and as we have [[Israel–Hamas war]] we have precedent to use the intended target even if there are civilian side-effects.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:35, 21 September 2024 (UTC)<br /> *'''Support''' per above. [[User:Kcmastrpc|Kcmastrpc]] ([[User talk:Kcmastrpc|talk]]) 17:40, 21 September 2024 (UTC)<br /> <br /> === Changing &quot;pagers&quot; to &quot;electronics&quot;/&quot;communications&quot; ===<br /> * '''Support''' broadening as both pagers and handheld-radios are included in this. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> *:'''Support''' we can all agree on this. Mobile devices would be too specific and possibly exclude the (alleged) solar panels. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 02:46, 20 September 2024 (UTC)<br /> *:Support '''electronics'''; but people claiming solar panels and phones exploded should read this [https://www.dw.com/en/fact-check-no-iphones-solar-panels-laptops-exploded-in-lebanon/a-70281061 DW] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 17:11, 20 September 2024 (UTC)<br /> *'''Support''' as it's become abundantly clear that pagers were not the only devices involved. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 00:22, 20 September 2024 (UTC)<br /> *'''Support''' mobile devices. Pagers is too specific. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:02, 20 September 2024 (UTC)<br /> *'''Oppose''' Day 1 was pagers. Day 2 was walkie talkies. Mobile devices is too broad and two vague. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 01:05, 20 September 2024 (UTC)<br /> *:I agree with you. That's why in my !vote I proposed &quot;pagers and walkie talkies&quot;. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 02:38, 20 September 2024 (UTC)<br /> *Support '''electronics'''. Simple and covers solar panels, which are not communication devices.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:15, 20 September 2024 (UTC)<br /> *'''Alternate:''' pagers and walkie talkies per [[WP:PRECISE]]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 02:01, 20 September 2024 (UTC)<br /> *Support '''electronics''' since the attack expanded beyond just pagers after the first round. It also wasn't solely communication devices that were targeted, and 'communications' could imply it was a cyberattack on communications systems rather than physical devices. [[User:Icantthinkofausernames|Icantthinkofausernames]] ([[User talk:Icantthinkofausernames|talk]]) 02:10, 20 September 2024 (UTC)<br /> *'''Support''' to '''Electronics'''. &quot;Communications&quot; doesn't cover the solar panels we have reliable sources for. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 02:11, 20 September 2024 (UTC)<br /> *{{strike|Oppose. Pagers is the shortest title, the majority of the explosions were pagers, and I don't think either &quot;electronics&quot; or &quot;comunications devices&quot; is as eloquent as pagers.}} -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> **I've actually been convinced to '''support &quot;electronics explosions&quot;''' - but I still oppose &quot;electronics attacks&quot; because that is very vague. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 19:07, 20 September 2024 (UTC)<br /> * Easy '''support''' - much more electronics than just pagers have been affected at this point. More people were killed by handheld radios in the second wave than pagers in the first wave, so having pagers alone in the title is misleading. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:52, 20 September 2024 (UTC)<br /> * '''Alternate:''' Support '''pager and walkie-talkie''' per [[WP:AND]]. ''Electronics'' is way [[Wikipedia:Precise|too broad]] and doesn't define the subject like &quot;pagers and walkie-talkies&quot; does. In other words, &quot;Pager and walkie-talkie explosions&quot; can be the title of this article but &quot;Electronic explosions&quot; cannot as it's too broad. Even &quot;2024 Lebanon electronic explosions&quot; and other similar variants are too broad and confusing. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 18:37, 20 September 2024 (UTC)<br /> * '''Support &quot;electronics&quot;''' Although at first the majority of explosions originated from pagers, the 2nd wave of attacks was from other electronic devices and it looks like we're not going to be having separate articles for each attack. For that reason, this article's title should reflect both attacks.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:39, 20 September 2024 (UTC)<br /> * '''Support''' &quot;electronics&quot; or &quot;devices&quot; given the range of [[device]]s targeted. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 20:30, 20 September 2024 (UTC)<br /> * I think &quot;pagers and walkie-talkie&quot; or &quot;communication devices&quot; are better. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:22, 20 September 2024 (UTC)<br /> * '''Oppose''', press sources such as the NY Times and NBC News seem to be using the common name &quot;pager attacks&quot;. [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 21:59, 20 September 2024 (UTC)<br /> * '''Support electronics''' - infobox mentions &quot;Pagers, walkie-talkies, solar panels, radios, intercoms, car batteries&quot;, etc. Some of these do not fall under &quot;communications&quot; but all are considered electronic devices. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 00:24, 21 September 2024 (UTC)<br /> **FWIW I think the infobox is wrong and took that out; MSM seems to all say pagers and walkie-talkie. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:52, 21 September 2024 (UTC)<br /> **:Good to know, then I think '''devices''' or '''communication devices''' sounds better. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 16:00, 21 September 2024 (UTC)<br /> * '''Support 'devices' or 'pagers and walkie-talkies'''', as used by [https://www.bbc.com/news/articles/c0e1wpr0q44o BBC] and [https://www.cnn.com/world/live-news/lebanon-explosions-hezbollah-israel-09-19-24-intl-hnk/index.html CNN] respectively. Both &quot;electronics&quot; and &quot;communications&quot; strike me as too vague. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:52, 21 September 2024 (UTC)<br /> *'''Support devices''', oppose '''electronics''' which is more about circuits rather than devices. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:11, 21 September 2024 (UTC)<br /> *'''Support &quot;communication devices&quot;''' as pagers were not the only devices involved. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:38, 21 September 2024 (UTC)<br /> * '''Support electronics''' as ''devices'' isn't as broad and suggests handheld devices rather than electronics equipment in general (such as solar panels). My preferred title would be '''2024 Lebanon electronics attacks'''. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:02, 21 September 2024 (UTC)<br /> *:Solar panels weren't part of this attack. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 15:39, 21 September 2024 (UTC)<br /> *'''Support''' because walkie-talkies were also involved. &lt;span style=&quot;color:SeaGreen&quot;&gt;三葉草&lt;/span&gt; [[User:三葉草|San]] [[User_talk:三葉草|Yeh]] [[Special:Contributions/三葉草|Tsao]] 18:11, 21 September 2024 (UTC)<br /> <br /> === Changing &quot;explosions&quot; to &quot;attacks&quot; ===<br /> * '''Support''' per my reason in the previous RM. [[WP:RS]] classify this as an &quot;attack&quot; including [https://www.bbc.com/news/live/cwyl9048gx8t] [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/] [https://abcnews.go.com/Technology/wireStory/exploding-device-attacks-dealt-major-crippling-blow-hezbollah-113841163] and so we should just mirror what RS does. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> *:I agree with &quot;attacks&quot; in principle, but I'm a little concerned that, coupled with a Lebanon → Hezbollah change, the title &quot;Hezbollah pager attacks&quot; (or &quot;Hezbollah electronics attacks&quot; etc.) would be misleading – wouldn't a plain reading make it appear Hezbollah were themselves responsible, and not the target? Maybe I'm being overly cautious, but I could easily see such a title causing confusion. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 00:20, 20 September 2024 (UTC)<br /> *::We can use &quot;attacks on ...&quot; or &quot;attacks in ...&quot; if needbe. I do appreciate the concern as we do need to ensure this title is not misleading though. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 00:37, 20 September 2024 (UTC)<br /> *:::But I think &quot;Lebanon electronics attacks&quot; would be fine and unambiguous.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:14, 20 September 2024 (UTC)<br /> *::::''2024 Lebanon electronics attacks'' would be my preferred title, but I'm not immovable on the ''2024'' part. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:15, 21 September 2024 (UTC)<br /> *'''Oppose''' That title makes it sound like Hezbollah committed an attack, not that they were attacked. Explosions is also more descriptive. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 00:36, 20 September 2024 (UTC)<br /> *'''Opoose''' Explosions is more specific. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:02, 20 September 2024 (UTC)<br /> *:Explosions seems more vague, because it includes accidents (eg [[2020 Beirut explosion]]), whereas this was not accidental.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:13, 20 September 2024 (UTC)<br /> *::Support Attacks. [[User:Jack Upland|Jack Upland]] ([[User talk:Jack Upland|talk]]) 02:18, 20 September 2024 (UTC)<br /> * '''Support''' &quot;Explosions&quot; implies it was an accident. &quot;Attack(s)&quot; is clearer. Similarly, articles about bombings do not use &quot;explosions&quot; (eg [[Oklahoma City bombing]]). As for the confusion of who was the attacker and who was the target, there are ways around it. There were some ideas to resolve that in the previous RM. Saying &quot;Attacks on/against Lebanon/Hezbollah&quot; should suffice. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 02:08, 20 September 2024 (UTC)<br /> * '''Support''' as per above. 'Explosions' implies it could've been an accident; it was mostly definitely an attack and most RS support this. [[User:Icantthinkofausernames|Icantthinkofausernames]] ([[User talk:Icantthinkofausernames|talk]]) 02:13, 20 September 2024 (UTC)<br /> *'''Support'''. Could cause someone to misinterpret Hezbollah{{strikethrough|/Lebanon}} (Lebanon is fine to use, check replies) as the perpetrator. Other than that, I support. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 02:15, 20 September 2024 (UTC)<br /> *:@[[User:BerryForPerpetuity|BerryForPerpetuity]], based on my understanding of English (it is not my mother tongue), the word &quot;Lebanon&quot; is only a noun (whose adjective is &quot;Lebanese&quot;), whereas &quot;Hezbollah&quot; is both a noun and adjective. So &quot;Lebanon electronics attack&quot; should unambiguously indicate Lebanon as the location of the attack, not the perpetrator.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:29, 20 September 2024 (UTC)<br /> *:: {{ping|Vice regent}} You are correct. I've updated my support to clear that up. Thanks, —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 15:06, 20 September 2024 (UTC)<br /> *'''Oppose'''. Explosions is more specific - &quot;attack&quot; could mean an attack ''on pager infrastructure'' or similar. Further, if it's changed to Hezbollah, the title ''Hezbollah pager (or word) attack'' would imply they attacked pagers, rather than their pagers exploded. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *:Clarifying my comment in relation to the above - I think that this needs to be considered together with the question over what the &quot;items&quot; that exploded/were attacked are called. I cannot support &quot;electronics attack(s)&quot; because that is ambiguous as to whether it was an attack on electronic infrastructure, an attack using electronic weapons, etc. So if it's changed to &quot;electronics&quot; (the shortest word that seems to include the various devices involved) then I still oppose changing to attacks. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 19:09, 20 September 2024 (UTC)<br /> * '''Support''' - I am partial to [[Lebanon exploding electronics attacks]]; it is concise, precise, follows policy, and does a good job of explaining what happened and in what location. As others have said, having explosions alone omits the fact that this was a targeted attack, leaving open the possibility that it was instead a series of tragic accidents. And having attacks alone leaves too much open to interpretation: Was Lebanon / Hezbollah attacked or did they attack? And via the use of what kind of electronics warfare? [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 06:24, 20 September 2024 (UTC)<br /> *'''Support &quot;attacks&quot;''', per what I've written below.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:40, 20 September 2024 (UTC)<br /> *'''Support in principle''', but care must be taken that the final outcome of this RM does not make it sound like Hezbollah was the one committing the attack. Therefore, the article name should be something like [[Attacks on Hezbollah's pagers and walkie talkies]]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 20:39, 20 September 2024 (UTC)<br /> *'''Oppose''', &quot;explosions&quot; is more exact to describe what happened (pagers exploded) while &quot;pager attack&quot; may imply electronic espionage or disrupting communication. Also &quot;...pagers attack&quot; could imply active (&quot;they attacked&quot;) instead of passive (&quot;they got exploded&quot;). '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:30, 20 September 2024 (UTC)<br /> *:I agree with you on your second point. That's why I put a note in my !vote with a caution that if using the word &quot;attacks&quot;, the word order would have to change (along with needing to add the prepesition &quot;on&quot;). <br /> *:On your first point, because all the explosions happened at the same time (or within a ½ an hour or so), then it does constitute an attack (or more accurately &quot;attacks&quot; because there were two attacks on two different days). [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:39, 20 September 2024 (UTC)<br /> * '''Support'''; &quot;explosion&quot; could be an accident, &quot;attack&quot; is what it was, [[User:Huldra|Huldra]] ([[User talk:Huldra|talk]]) 23:26, 20 September 2024 (UTC)<br /> * '''Support''' - an explosion might be unintended, an attack is not. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:55, 20 September 2024 (UTC)<br /> * '''Oppose for this title format''' - &quot;Lebanon pager attacks&quot; and &quot;Hezbollah pager attacks&quot; make it sound like Lebanon/Hezbollah are the perpetrators. I don't categorically oppose using &quot;attacks&quot; instead of &quot;explosions&quot; but it has to be as part of a title that phrases it in a way that doesn't confuse the perpetrator with the victim of the attack, so something different than any of the variations currently proposed. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 07:00, 21 September 2024 (UTC)<br /> *'''Strong support''' as these specific &quot;explosions&quot; had a perpetrator, Israel. RS have confirmed Israel to be the perpetrator of this coordinated attack. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:13, 21 September 2024 (UTC)<br /> *'''Oppose''' as explosions is more specific. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:41, 21 September 2024 (UTC)<br /> *'''Strong support ''attacks''.''' ''Explosions'' is too vague and implies the devices just blew up, e.g., due to manufacturing issues or excessive heat. These were attacks, and RSes support that. This is why I also don't think ''Hezbollah'' should be in the title. It should be ''2024 Lebanon electronics attacks''. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:22, 21 September 2024 (UTC)<br /> *'''Oppose''' - because I support changing &quot;Lebanon&quot; to &quot;Hezbollah&quot;, and [[2024 Hezbollah pager attacks]] could mislead readers to believe the attacks were committed by Hezbollah rather than against Hezbollah.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:44, 21 September 2024 (UTC)<br /> *'''Support''', would it be a stretch to go so far to call it a bombing? [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:24, 21 September 2024 (UTC)<br /> <br /> === Including &quot;Israeli sabotage attack&quot; ===<br /> *'''Support''' - a wide range of sources are saying as a fact this was an Israeli attack. The [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html NYTimes] has reported these were manufactured by Israel. [https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions Axios] reports that &quot;Israel decided to blow up the pager devices carried by Hezbollah members in Lebanon and Syria on Tuesday out of concern its secret operation might have been discovered by the group, three U.S. officials told Axios.&quot; and that &quot;A former Israeli official with knowledge of the operation said Israeli intelligence services planned to use the booby-trapped pagers it managed to &quot;plant&quot; in Hezbollah's ranks as a surprise opening blow in an all- out war to try to cripple Hezbollah.&quot; [https://www.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html CNN] reports that &quot;CNN has learned Tuesday’s explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military.&quot; There are no sources that actually dispute that Israel was behind these explosions. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 01:46, 20 September 2024 (UTC)<br /> **{{u|nableezy}} what is the exact title you propose? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:32, 20 September 2024 (UTC)<br /> *** [[Attack on Pearl Harbor]] or [[Japanese Attack on Pearl Harbor]]? [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 03:18, 20 September 2024 (UTC)<br /> ****I'm not in favor of this, but there is [[Israeli attacks on Al-Maghazi refugee camp]], after all. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:19, 20 September 2024 (UTC)<br /> ****:And [[2023 Hamas-led attack on Israel]]. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:06, 20 September 2024 (UTC)<br /> **:2024 Israeli electronics sabatoge attack '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:06, 20 September 2024 (UTC)<br /> *:* [[Israeli electronics attack against Hezbollah]]?<br /> *:[[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 21:28, 20 September 2024 (UTC)<br /> *'''Oppose'''- per [[WP:NPOV]]. Israel has not taken credit for the incident, and nobody has provided proof that it was Israel. All mentions of Israel as the culprit are allegations. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:59, 20 September 2024 (UTC)<br /> *'''Oppose''' clear NPOV violation. Even if there is a consensus they were Israeli or proven to be, this is a clear POV title intended to imply things that should not be implied in a title. Titles should not be disambiguated beyond what is necessary. Unless there is some other attack on Hezbollah pagers/walkie-talkies this year, there is no need for this. And if there's another attack in another year, a year is a NPOV disambiguation that will suffice. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *:Where is the NPOV violation and what is it intended to imply? '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:05, 20 September 2024 (UTC)<br /> * '''Oppose''', borders on original research at this point. Not at all clear if Israel acted alone on this one, so having this in the title is overreach. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:19, 20 September 2024 (UTC)<br /> * '''Neutral, leaning oppose''' per what I've stated below. Identifying the perpetrators within the article title seems unnecessary. The first sentence of the article should explain that reliable sources believe Israel is the perpetrator of this attack.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:43, 20 September 2024 (UTC)<br /> * '''Oppose''', while Israel is the natural &quot;prime suspect&quot;, it has not taken responsibility, and all we have so far is media speculations and Hezbollah's blame. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:24, 20 September 2024 (UTC)<br /> *:Consensus by RS is that Israel was behind the attack. We should reflect that consensus. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 00:10, 21 September 2024 (UTC)<br /> *::If you read the references carefully, the consensus is that Israel is the only logical suspect. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 00:15, 21 September 2024 (UTC)<br /> *:::We also have [[Israeli airstrike on the Iranian consulate in Damascus]] as a precedent, where Israel also didn't claim responsibility, but multiple sources identified it as the perpetrator. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 00:17, 21 September 2024 (UTC)<br /> *:::Israel is not a suspect by process of elimination. RS have evidence of Israel's responsibility and are fully naming them as responsible.<br /> *:::[https://www.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html] {{tq|CNN has learned Tuesday’s explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military.}}<br /> *:::[https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html] {{tq|12 current and former defense and intelligence officials who were briefed on the attack say the Israelis were behind it}}<br /> *:::[https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions] {{tq|Israel decided to blow up the pager devices carried by Hezbollah members in Lebanon and Syria on Tuesday}}<br /> *:::[https://www.theguardian.com/us-news/2024/sep/18/first-thing-israel-planted-explosives-thousands-hezbollah-pagers-reports] {{tq|Israel placed explosives inside thousands of pagers imported by Hezbollah months before Tuesday’s extraordinary attacks, according to sources cited by Reuters and US media.}} [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 02:22, 21 September 2024 (UTC)<br /> * '''Support''' There are other pages that include both the attacker and target's identities, as shown above. Plus, in doing so, all the concerns raised elsewhere in the RM about who was the attacker vs the target would be solved. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 00:03, 21 September 2024 (UTC)<br /> *'''Oppose''' As a comparison, even in terrorist attacks where known terrorist organizations claimed responsibilities, we never mention their names in the title. While the incident is clearly different, I think the same principle applies.[[User:廣九直通車|廣九直通車]] ([[User talk:廣九直通車|talk]]) 06:53, 21 September 2024 (UTC)<br /> * '''Strong oppose 'sabotage'''' - Sabotage would be if they made the pagers and walkie talkies stop working. When you make a device like that explode, that's a [[booby trap]], not [[sabotage]]. Neutral on the principle of including 'Israel' in the title; MSM is all more or less reporting that Israel is behind the attack or widely believed to be (also, it's kind of obvious that they are, even if they never admit it). [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:55, 21 September 2024 (UTC)<br /> *:Not sure the [https://www.nytimes.com/2024/09/19/us/politics/israel-hezbollah-pager-attacks.html NYT] agrees with you here. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:29, 21 September 2024 (UTC)<br /> *::Journalists 🙄 NYT isn't the only one making this obvious mistake, either. If enough of them make it, it'll become &quot;consensus of RS.&quot; But mark my words: &quot;sabotage&quot; is not the right word to describe booby trapping, and some day, the NYT and the rest will learn this. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 19:10, 21 September 2024 (UTC)<br /> *::It's actually a meaningful distinction (in my view). &quot;Sabotage&quot; is the right word if we want to say that the purpose of putting explosives into personal communications devices was to impede communications. &quot;Booby trap&quot; is the right word if we want to say the purpose was to kill or injure people. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 19:15, 21 September 2024 (UTC)<br /> * '''Oppose''' - Unnecessary complication to title, if there were more than one group of pager explosions, then I could see the argument. [[User:Poketape|poketape]] ([[User talk:Poketape|talk]]) 17:09, 21 September 2024 (UTC)<br /> <br /> === Leave title unchanged ===<br /> {{atop|1='''Procedural close'''. Per the format of this RM, the way to express opposition to changes is to oppose them individually in their respective sections. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 17:12, 20 September 2024 (UTC)}}<br /> * '''Support''' - The title makes sense for now. Change it later if the media comes to a consensus on the name of this operation. [[User:Carrite|Carrite]] ([[User talk:Carrite|talk]]) 07:10, 20 September 2024 (UTC)<br /> *:It's not the media's role to name the operation. That would be the perpetrator's role. Since the perpetrator has not publicly acknowledged the operation, the perpetrator would not make the name of the operation public. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 13:48, 20 September 2024 (UTC)<br /> {{abot}}<br /> <br /> === Other proposals ===<br /> {{atop|1='''Obsolete:''' Proposal has been incorporated into other sections. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:19, 20 September 2024 (UTC)}}<br /> I '''support a name like [[2024 Lebanon electronics attack]]''', and I oppose a name that includes &quot;Hezbollah&quot;, &quot;Syria&quot;, or &quot;explosion&quot;. I don't feel like writing a bunch of separate responses for each piece of the article name, so I've put my thoughts here and it should be clear what my piecewise position is. I'm choosing this based on [[WP:CRITERIA]]. To review it:<br /> <br /> 1. '''Recognizability''': From what I understand, there have been attacks involving the use of rigged electronic devices in Lebanon in the past. For this reason, putting the year disambiguates and makes it recognizable as a specific attack.<br /> 2. '''Naturalness''': The title is very straightforward and describes (in order) When (2024), Where (Lebanon), &amp; What (electronics attack). Sounds natural to me. Putting Hezbollah in the title will make it unnatural and may seemingly imply that Hezbollah was the perpetrator.<br /> 3. '''Precision''': My suggested title is precise in that it zeroes in on exactly this event.<br /> 4. '''Concision''': We don't need Syria in the title because this primary location of the attack was Lebanon, and anybody referring to the event will primarily be referring to Lebanon. Obviously, it should be noted that some of the attack took place in Syria, but as far as the article title goes, it's not necessary to include that in there. For example, the [[Pacific war]] article makes it clear in the very first sentence of the article that the war was also fought in the Indian Ocean. I draw inspiration from that, and I think that omitting the Syrian attacks from the article's title but mentioning it in the first sentence is the right way.<br /> 5. '''Consistency''': The article title I'm proposing is very consistent with many other articles such as [[2024 France railway arson attacks]], [[2022 Erbil missile attacks]], and countless other articles with this style of (Year, location, method, &quot;attack&quot;)<br /> <br /> As far as alternatives go, the only one that comes to mind is [[2024 Israeli electronics attack]], which would instead include the perpetrator rather than the location, but I would only be willing to support such a title as a compromise, because I think that having the location of the attack is more important than having the perpetrator. Derivatives of this could also be considered that mention the location, such as [[2024 Israeli electronics attack in Lebanon]], but as I point out in the consistency point, the usual way is not to mention the perpetrator, and instead just have the location. For that reason, I would only support article titles that have the perpetrator if I was forced to give up on my main article title that I propose.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:31, 20 September 2024 (UTC)<br /> <br /> :p.s. I mentioned my opposition to &quot;explosion&quot; in the previous move discussion, but I didn't mention it here so I'll reiterate it. Using the word &quot;explosion&quot; in the title implies that the motive behind this event was ambiguous and unclear. However, mainstream media sources are directly implicating Israel in this attack (See [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html New York Times]). For that reason, it makes more sense to refer to it as an attack. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:37, 20 September 2024 (UTC)<br /> ::You may want to move this comment to the section that directly deals with this question. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:41, 20 September 2024 (UTC)<br /> ::In addition to commenting in the section [[#Changing &quot;explosions&quot; to &quot;attacks&quot;]], you may also want to comment in the sections [[#Changing &quot;Lebanon&quot; to &quot;Hezbollah&quot;]] and [[#Changing &quot;pagers&quot; to &quot;electronics&quot;/&quot;communications&quot;]] since your propsal touches on them too. The reason the Requested Move has been broken down into sections is that no consensus could be reached when the question was too broadly construed as to how to rename the article. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:47, 20 September 2024 (UTC)<br /> :::{{+1}}. @[[User:JasonMacker|JasonMacker]], {{tq|I don't feel like writing a bunch of separate responses for each piece of the article name}} is not a valid reason to break the format of this RM. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 17:16, 20 September 2024 (UTC)<br /> ::::I didn't &quot;break&quot; the format of anything. But sure, if you want, I can !vote every section. However, my reasoning for multiple of them were similar and related and I wanted to avoid redundancy. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:34, 20 September 2024 (UTC)<br /> {{abot}}<br /> <br /> === Discussion ===<br /> Is there a reason there is no RMCD hatnote on the article page? [[User:Jnestorius|jnestorius]]&lt;sup&gt;([[User talk:Jnestorius|talk]])&lt;/sup&gt; 10:54, 20 September 2024 (UTC)<br /> <br /> :The [[User:RMCD bot]] must have broke. @[[User:Wbm1058|Wbm1058]]? Fix? Or maybe someone can add the tag manually. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 11:00, 20 September 2024 (UTC)<br /> ::'''?! Edit failed due to a recent RMCD bot edit (0RR)''' is what I saw on my bot's console. Sorry, imposed a 0RR restriction on the bot to mitigate possible edit warring, and did not anticipate that a new RM would open within four hours of the close of another. If you had waited 24 hours to open the new RM, the bot would have been fine with it. My bot hasn't yet found the intelligence to distinguish between its short-term edits to two different requested moves on the same page. Frankly, the whole world is watching this one; I don't think an article notice is really necessary to draw more participation. – [[User:Wbm1058|wbm1058]] ([[User talk:Wbm1058|talk]]) 13:02, 20 September 2024 (UTC)<br /> :::IMO the hatnote serves not merely to invite editors to participate in the debate, but also to alert non-editors that the current title may not reflect a settled consensus of editors. [[User:Jnestorius|jnestorius]]&lt;sup&gt;([[User talk:Jnestorius|talk]])&lt;/sup&gt; 15:09, 20 September 2024 (UTC)<br /> :I have not seen an RFC before that has been divided into multiple sections with separate votes. Is this proper practice? [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:25, 20 September 2024 (UTC)<br /> ::This is not an RFC; this is an RM. Sdkb suggested subsections for each part of the title, so I just did that. I don't find anything unusual about this, it helps a lot with discussion organization for complex and contentious article title discussions. If this was cut and dry then the proposed title would have been speedy moved in the last RM discussion. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 12:32, 20 September 2024 (UTC)<br /> :::I still haven't seen an RM doing these subdivisions for each word in the move. But anyway, I will participate in the move discussion tomorrow, if no other editor finds this also unconventional other than myself. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:39, 20 September 2024 (UTC)<br /> <br /> This is effectively several move requests wrapped into one and seems like an inevitable [[WP:TRAINWRECK]] for that reason.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:47, 21 September 2024 (UTC)<br /> <br /> :The trainwreck was the [[#Requested move 17 September 2024|previous move request from Sept 17]], which could not reach a consensus, other than the article needs to be renamed. In this format, in which the questions on how to rename is broken down into simple questions, it'll be possible to reach a consensus. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 17:53, 21 September 2024 (UTC)<br /> <br /> ==== Courtesy ping ====<br /> Can someone get a courtesy ping for this? I think it would be very helpful. I wish there was an automated way for this. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 00:35, 20 September 2024 (UTC)<br /> <br /> :Pinging editors who commented in the previous [[WP:RM]], but have yet to comment in this [[WP:RM]].<br /> :{{u|MathKnight}}, {{u|Eastwood Park and strabane}}, {{u|Nice4What}}, {{u|Whizkin}}, {{u|Thuresson}}, {{u|RisingTzar}}, {{u|Makeandtoss}}, {{u|Kowal2701}}, {{u|मल्ल}}, {{u|DaringDonna}}, {{u|David O. Johnson}}, {{u|Mk17b}}, {{u|Borgenland}}, {{u|Pilaz}}, {{u|Spilia4}}, {{u|Hogo-2020}}, {{u|Mhhossein}}, {{u|Nishidani}}, {{u|Oathed}}, {{u|Martinevans123}}<br /> :Apologies if I missed anybody. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:05, 20 September 2024 (UTC)<br /> <br /> == Identities of the injured ==<br /> <br /> Of the thousands who were injured, how many were Hezbollah members, civilians or both (many Hezbollah members are civilians)? We seem to have conflicting reports:<br /> *The Lebanese Health Minister [https://www.theguardian.com/world/live/2024/sep/17/middle-east-crisis-live-netanyahu-expands-gaza-war-aims-blinken-heads-to-egypt said] {{tq|The “vast majority” presenting to emergency rooms are in civilian clothes, Abiad told the broadcaster, adding that this makes it “very difficult to discern whether they belong to a certain entity like Hezbollah or others”. He added: But we are seeing among them people who are old or people who are very young, like the child who unfortunately died, and there are some of them who are health care workers.&quot;}}<br /> **The Health Minister says during [https://www.youtube.com/watch?v=RzHYsUVAtsA a CNN interview]: &quot;{{tq|vast majority of them [casualties] were civilians}}&quot; in response to a CNN interviewer's question on how many were un-affiliated with Hezbollah.<br /> *BBC journalist at [[Hotel Dieu Hospital]] [https://www.bbc.com/news/live/cwyl9048gx8t?page=4 said] the patients there were &quot;{{tq|mainly members of Hezbollah}}.&quot;<br /> *The Washington Post [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/ reported] &quot;{{tq|According to Lebanon’s Health Ministry...Among the casualties were women, children and the elderly, as well as medical workers and civil servants.}}&quot;<br /> *The Guardian [https://www.theguardian.com/world/2024/sep/17/hundreds-of-hezbollah-members-hurt-in-lebanon-after-pagers-explode quoted] an unnamed source saying &quot;{{tq|A senior security source said pagers all over the country exploded, primarily wounding members of Hezbollah.}}&quot;<br /> *ABC News says &quot;{{tq|The dead and injured included people who are not members of Hezbollah.}}&quot; The claim isn't surprising, but it also doesn't cite the claim other than point out children killed.<br /> <br /> I think we should mention both views: the Health Minister's view that most ''appear'' to be civilians, and other reports that most might be Hezbollah members. The lead should probably just mention that &quot;many casualties were Hezbollah members, including civilian members of the organization, while others were unaffiliated civilians.&quot;'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:43, 20 September 2024 (UTC)<br /> :Given the fact that Hezbollah membership is highly secret excerpt at the highest levels and the membership of individual rank and file members only becomes public after their deaths, I think the &quot;civilian dress&quot; metric is of zero value. Is there any evidence that Hezbollah does ''not'' use women and health care workers and the elderly as operatives? I could be proven wrong as more evidence emerges, but it looks to me at this time that the percentage of casualties that were Hezbollah operatives was exceptionally high, and the percentage of totally uninvolved civilian collateral damage injuries was exceptionally low. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 05:59, 20 September 2024 (UTC)<br /> ::What is your basis for saying &quot;that the percentage of casualties that were Hezbollah operatives was exceptionally high&quot;? What exactly do you mean by the word &quot;operatives&quot;? It has been pointed out many Hezbollah members are, in fact, civilians. Al Jazeera points out &quot;{{tq|Some of the blasts struck members of Hezbollah who are not combatants, according to Lebanese media accounts. For example, Tuesday’s attack killed a medic who worked at Al Rassoul Al Azam Hospital, which is linked to Hezbollah-associated charities.}}&quot; '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 06:16, 20 September 2024 (UTC)<br /> :::What is the evidence that Hezbollah strictly diffentiates between its &quot;civilian clothed&quot; military [[Jihad Council]] members and its &quot;civilian clothed&quot; &quot;non military&quot; [[Loyalty to the Resistance Bloc]] members? Are you saying that it is impossible that a medic by day could be a rocket launch site combatant in civilian clothes at night? If there is such a strict differentiation, then why were both groups issued the same set of command and control electronic devices? Are the &quot;civilians&quot; free to do what they want and say what they want, or are they always commanded to follow military orders, upon pain of death? As for unnamed {{tpq|Lebanese media accounts}}, which of them in particular are considered reliable sources for use on Wikipedia? [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 07:09, 20 September 2024 (UTC)<br /> ::::Pinging {{u|Vice regent}} as requested. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 07:12, 20 September 2024 (UTC)<br /> ::::Thanks for the ping. Certainly anything is possible. But civilians must not be targeted under [[International Humanitarian Law]] unless the attacker has specific evidence of them taking part in hostilities. Is there evidence that the medic killed at [[Al Rassoul Al Azam Hospital]] was also launching rockets? From what I understand, the devices were fairly regular [[pagers]]; there was nothing specifically military about them. They could be used to communicate with soldiers and civilians alike. Hospital staff in the Middle East (and across the world) use pagers all the time. I agree we don't directly quite unnamed [[WP:PRIMARY]] sources, but when a reliable [[WP:SECONDARY]] source like Al-Jazeera relies on them, we can quote that secondary source's reporting.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:44, 20 September 2024 (UTC)<br /> :::::But there was something specifically military about the exploded pagers: they were ordered and issued by Hezhollah to its members (per a source we cite here, Hezbollah &quot;said 4,000 pagers carried by Hezbollah members exploded&quot;). So it becomes a question of when is a Hezbollah member (not) taking part in hostilities? In some countries every member of Hezbollah is deemed a terrorist, i.e. not a civilian, so the question only makes outside of those countries. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 19:09, 20 September 2024 (UTC)<br /> :The Lebanese Health Minister's claim can be mentioned, but shouldn't affect how we describe the events in wikivoice, since it's both a [[WP:PRIMARY|primary]] and [[WP:NIS|non-independent]] source. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 16:23, 20 September 2024 (UTC)<br /> ::I'm fine to include attribution. Keep in mind that ultimately, the most comprehensive casualty counts have come from government sources (the Israeli social security data for the [[October 7 Hamas attacks]], the Gaza Health Ministry for the [[Israeli invasion of Gaza]] etc.).'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:34, 20 September 2024 (UTC)<br /> <br /> == A useful source==<br /> I think that this source is useful to expand this article. Source is https://newsable.asianetnews.com/world/lebanon-pager-explosions-probe-turns-toward-kerala-man-malayali-company-financial-dealings-under-scrutiny-anr-sk3n1w. If this source is useful, please add content sourced to it. Source is from [[Asianet News]]. [[User:Pachu Kannan|Pachu Kannan]] ([[User talk:Pachu Kannan|talk]]) 07:28, 20 September 2024 (UTC)<br /> <br /> == Explosive ==<br /> <br /> It's good to see not even informed speculation about which explosive or explosives were used; we await the results of forensic examination. And when we do get that acronym or whatever we'll be plugging it into the article a lot...!<br /> [[User:Kencf0618|kencf0618]] ([[User talk:Kencf0618|talk]]) 11:16, 20 September 2024 (UTC)<br /> <br /> == Terrorism ==<br /> <br /> RS have either used or reported on this attack being a form of terrorism by the Israeli state:<br /> * Washington Post: &quot;Numerous international law experts, including a U.N. panel, accused Israel of violating international law and carrying out a form of terrorism, no matter that it was an attempt to weaken a known terrorist organization.&quot; [https://www.washingtonpost.com/world/2024/09/20/hezbollah-pager-attacks-israel-lebanon-war/ ]<br /> * Jacobin: &quot;Israel carried out two terrorist attacks across Lebanon this week, bringing the entire region ever closer to the brink of all-out war.&quot; [https://jacobin.com/2024/09/lebanon-israel-beeper-attacks-terrorism ]<br /> <br /> Governments have also used this term:<br /> <br /> * BBC: &quot;Iranian Foreign Minister Abbas Araghchi said he told his Lebanese counterpart that he &quot;strongly condemned Israeli terrorism&quot;.&quot; [https://www.bbc.com/news/articles/cd7xnelvpepo ]<br /> * AJ: &quot;Belgium’s deputy PM denounces ‘terror attack’ in Lebanon and Syria&quot; [https://www.aljazeera.com/news/liveblog/2024/9/18/israels-war-on-gaza-live-thousands-injured-in-lebanon-pager-explosions?update=3186244 ]<br /> <br /> Maybe there are other RS I have missed, but clearly this should be highlighted in this article. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:34, 20 September 2024 (UTC)<br /> <br /> : Terrorism is a value-laden and generally non-objective term. We can report on what significant people say, but Wikipedia should be very restrained in calling anything terrorism, or anyone a terrorist. We can say organization X designated Y a terrorist, but that's different from stating it as a conclusion. Obviously this is a high profile article and there's a lot at stake for people to try to sway this article away from NPOV. We should resist those efforts. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 12:42, 20 September 2024 (UTC)<br /> ::It &quot;should be highlighted in this article,&quot; does not imply that Wikipedia should call it anything or that is is a fact or conclusion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:47, 20 September 2024 (UTC)<br /> :::Choose any military event. We can scour the sources and find some that call it terrorism. The question is whether these claims are significant enough to deserve mention, or [[WP:FRINGE]]. I read a lot of news every day and haven't seen this claim featured prominently. I think the article should have [https://en.wikipedia.org/wiki/2024_Lebanon_pager_explosions#International_law a discussion] about whether these attacks are within the laws of war or not, presenting all sides in fair proportion. This is a fair question. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 12:53, 20 September 2024 (UTC)<br /> ::::Numerous international law experts, including a U.N. panel, are obviously significant sources, and they deserve a mention, as they were reported by RS. That has no bearing on whatever other material that might be added. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:03, 20 September 2024 (UTC)<br /> :@[[User:Makeandtoss|Makeandtoss]] what is the basis for the terrorism claim? It is terrorism under Lebanese law? Under International law? I've been adding in the section &quot;International law&quot; a detailed basis for this being a [[war crime]]. But if there is no basis for the terrorism claim, maybe you can mention it in the Reactions section, but I wouldn't give it much more [[WP:WEIGHT]] than that. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:37, 20 September 2024 (UTC)<br /> ::It isn’t a reaction, it’s a characterization. It doesn’t necessarily have to be under law, it can be made as a description by experts, which a UN panel and international law experts are. It can be added in body with attribution; it shouldn’t be controversial to reflect RS. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 17:52, 20 September 2024 (UTC)<br /> :::@[[User:Makeandtoss|Makeandtoss]] [[Definition of terrorism|terrorism is a legal term]]. Under which law, is this act considered terrorism? Is there a detailed analysis that considers this terrorism, or do the sources just accuse Israel in passing? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 13:58, 21 September 2024 (UTC)<br /> ::::We should mention it in the form of the WP and state that numerous international law experts have characterised it as an act of terrorism. That is uncontroversial. Many have, including also, separately, [[Geoffrey Nice]] on Middle East Eye. It was textbook state terrorism. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 14:50, 21 September 2024 (UTC)<br /> :Also worth mentioning that several at UNSC emergency meeting called it an act of terror or terrorism, including the Russian ambassador several times. [[User:Greeen|Greeen]] ([[User talk:Greeen|talk]]) 19:01, 21 September 2024 (UTC)<br /> <br /> == Changes to background section ==<br /> <br /> The background section is more about the Israel-Hamas war than it is about pagers in Lebanon. <br /> <br /> According to the New York Times (https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html) the pagers were sent to Lebonon two years ago, well before October 7 [[User:Rmacleod18|Rmacleod18]] ([[User talk:Rmacleod18|talk]]) 17:22, 20 September 2024 (UTC)<br /> <br /> :The current Israel-Lebanon conflict is very much rooted in the [[Israel-Hamas war]].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:37, 20 September 2024 (UTC)<br /> <br /> == Number of deaths ==<br /> <br /> An Iranian news agency has reported the total death toll has reached 41. [[User:Aminabzz|Aminabzz]] ([[User talk:Aminabzz|talk]]) 20:43, 20 September 2024 (UTC)<br /> <br /> :Unless you can provide a reference, this is useless information. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:07, 20 September 2024 (UTC)<br /> <br /> == Who said? ==<br /> <br /> &quot;Sky News reported '''a Lebanese security''' had said....&quot; (Final paragraph of &quot;Use of pagers&quot; section.) What is a &quot;Lebanese security&quot;, and how does it say things? [[Special:Contributions/67.231.67.253|67.231.67.253]] ([[User talk:67.231.67.253|talk]]) 21:33, 20 September 2024 (UTC)<br /> <br /> :Thank you for the observation. [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246754355 I have fixed it]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:43, 20 September 2024 (UTC)<br /> <br /> == Opening sentence ==<br /> <br /> I think the definition of Hezbollah should be trimmed from the opening sentence. Whoever is not familiar with Hezbollah can simply access its WP article. This would be on par with the lack of definition of Al-Qaeda on [[September 11 attacks]], Nazi Party on [[Kristallnacht]], etc. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:41, 21 September 2024 (UTC)<br /> <br /> == Extended-confirmed-protected edit request on 21 September 2024 ==<br /> <br /> {{edit extended-protected|2024 Lebanon pager explosions|answered=no}}<br /> change title from &quot;2024 Pager Explosions&quot; to &quot;2024 Pager Attacks&quot;<br /> <br /> reasons:<br /> <br /> 1. &quot;attacks&quot; more precises describes this event as &quot;explosions&quot; could be referring to a spontaneous or unplanned event.<br /> 2. for 9/11 we have (in English) &quot;September 11th attacks&quot; and for Oct7 we have: &quot;2023 Hamas-led attack on Israel&quot;. <br /> To call this &quot;explosion&quot; and not &quot;attack&quot; would go against Wikipedia's stated goal of neutrality. [[User:Mx.rezazadeh|Mx.rezazadeh]] ([[User talk:Mx.rezazadeh|talk]]) 15:13, 21 September 2024 (UTC)<br /> <br /> == Secret Hezbollah document about casulates ==<br /> <br /> Has anyone seen this Hezbollah document? If this document is real, then the casulates must be changed.[https://x.com/VividProwess/status&amp;#x20;/1837028598177239383 Source] [[Special:Contributions/109.197.206.119|109.197.206.119]] ([[User talk:109.197.206.119|talk]]) 17:30, 21 September 2024 (UTC)<br /> <br /> :Link is dead, but I've seen it. If you have a RS giving any weight to that document then we might want to consider publishing it but until then, it's all unverified and speculative. [[User:Kcmastrpc|Kcmastrpc]] ([[User talk:Kcmastrpc|talk]]) 17:36, 21 September 2024 (UTC)<br /> ::Here's a fixed link: https://x.com/VividProwess/status/1837028598177239383 (''/status/'' was ''/status+/'' in the above URL). I have no idea as to its authenticity. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:00, 21 September 2024 (UTC)<br /> :::It claims a death toll of 879. Obvious fake. [[User:Mporter|Mporter]] ([[User talk:Mporter|talk]]) 19:23, 21 September 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Talk:2024_Lebanon_pager_explosions&diff=1246912290 Talk:2024 Lebanon pager explosions 2024-09-21T20:24:11Z <p>AmrAlWatan: /* Changing &quot;explosions&quot; to &quot;attacks&quot; */</p> <hr /> <div>{{Talk header}}<br /> {{contentious topics/talk notice|a-i}}<br /> {{ITN talk|18 September|2024|oldid=1246315815}}<br /> {{WikiProject banner shell |class=C |collapsed=yes |1=<br /> {{WikiProject Computer Security|importance=Low}}<br /> {{WikiProject Disaster management |importance=Low}}<br /> {{WikiProject Explosives |importance=Low}}<br /> {{WikiProject Israel |importance=Low}}<br /> {{WikiProject Lebanon |importance=Low}}<br /> {{WikiProject Military history |Aviation=y |Middle-Eastern=y |Post-Cold-War=y |b1=no |b2=no |b3=yes |b4=yes |b5=yes}}<br /> {{WikiProject Syria |importance=Low}}<br /> {{WikiProject Telecommunications |importance=Low}}<br /> }}<br /> {{User:MiszaBot/config<br /> |archiveheader = {{talkarchivenav}}<br /> |maxarchivesize = 250K<br /> |counter = 1<br /> |minthreadsleft = 4<br /> |minthreadstoarchive = 1<br /> |algo = old(4d)<br /> |archive = Talk:2024 Lebanon pager explosions/Archive %(counter)d<br /> }}<br /> {{old move|date=17 September 2024|destination=2024 Lebanon–Syria pager explosions|result=not moved|link=Special:Permalink/1246569339#Requested move 17 September 2024}}<br /> <br /> == A few points ==<br /> <br /> First of all, some of the English language sources that I've reviewed do not state that ONLY Hezbollah militants were injured. Secondly, the &quot;Background&quot; section contains multiple past attacks involving Hezbollah, Lebanon and Israel, while many of the sources have nothing to do with the pager explosions (not including the defense official issue). This is likely a violation of [[WP:SYNTH]], where editors try to connect multiple events together because they believe the events are related even when no reliable source made a connection. [[User:Nythar|&lt;span style=&quot;font-family:Papyrus; color:#36454f;&quot;&gt;'''Nythar'''&lt;/span&gt;]] ([[User talk:Nythar|💬]]'''-'''[[Special:Contributions/Nythar|🍀]]) 15:07, 17 September 2024 (UTC)<br /> <br /> :There is currently no indication that [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246205520 the car explosion in Syria] had anything to do with the pager explosions in Lebanon. [[User:Nythar|&lt;span style=&quot;font-family:Papyrus; color:#36454f;&quot;&gt;'''Nythar'''&lt;/span&gt;]] ([[User talk:Nythar|💬]]'''-'''[[Special:Contributions/Nythar|🍀]]) 15:20, 17 September 2024 (UTC)<br /> ::Agree with both. 1. This is isolated to lebanon and 2. apparently Iran's ambassador was also wounded, along with civilians.[[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 03:23, 18 September 2024 (UTC)<br /> <br /> ==Death of a child==<br /> *Aside from the fact that civilians were injured, we also know that a girl was killed[https://www.reuters.com/world/middle-east/dozens-hezbollah-members-wounded-lebanon-when-pagers-exploded-sources-witnesses-2024-09-17/]. But this keeps getting removed. Why? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:21, 17 September 2024 (UTC)<br /> **ABC News says[https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464#:~:text=BEIRUT%20%2D%2D%20Pagers%20used%20by,wounding%20several%20thousand%2C%20officials%20said.] &quot;killing at least nine people – including an 8-year-old girl -- and wounding several thousand, officials said.&quot; So it doesn't seem like only a Hezbollah claim. <br /> **We also have: &quot;{{tq|The 10-year-old daughter of a Hezbollah member was killed in Lebanon's east when his pager exploded on Tuesday, her family and a source close to the group said. &quot;A 10-year-old girl was martyred in the Bekaa Valley after her father's pager exploded while he was next to her,&quot; her relatives told AFP.&quot;}}&quot; So we seem to have sufficient confirmation.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 20:27, 17 September 2024 (UTC)<br /> ** AP confirmed the death of an 8-year-old girl: [https://apnews.com/live/lebanon-syria-pagers-hezbollah-updates#00000192-0133-d78d-a79f-3dff2bfb0000 At least 9 people killed in pager explosions]<br /> * I see claims above of 8-year old, 9-year old, and 10-year old, with no reliable source. There's not enough substance here to put it in the article.<br /> ::How is AP now a reliable source? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:37, 18 September 2024 (UTC)<br /> ::If sources agree that a child died and disagree on the age, it is still enough to include. --[[User:Super Goku V|Super Goku V]] ([[User talk:Super Goku V|talk]]) 20:29, 18 September 2024 (UTC)<br /> :::Yes, it can be mentioned even if we can't confirm her age. Just say, &quot;a girl aged 8–10&quot;. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 11:54, 19 September 2024 (UTC)<br /> * At what point (under Casualties) do we just say &quot;including children&quot;? I see reports of an 8-, 9-, 10-, and 11-year-old killed. I don't think we need to list each—and it isn't always abundantly clear whether these are different children; the &quot;daughter of a Hezbollah member&quot;, for example, has been cited as various ages, so a source stating an 8-year-old girl died could easily be referring to the same child but with an erroneous age. And to be clear: this belongs in the Casualties section, not the infobox. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 21:15, 19 September 2024 (UTC)<br /> *:I agree we don't need to mention them individually, we should just say &quot;including 3 children&quot; in the infobox. The &quot;daughter of Hezbollah member&quot; might be useful to the reader as it explains how the child was killed/why they happened to be close to an exploding device.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:46, 21 September 2024 (UTC)<br /> *:I'm happy with &quot;including children&quot;, though I think &quot;including at least three children&quot; with the option to update as more info comes in is better. The first is more future-proof, but the second is more accurate. I '''strongly object''' to &quot;child of a Hezbollah member&quot;, as it's [[WP:BIAS]]/[[WP:TE]], victim blaming and unnecessary (the article already makes it abundantly clear who the intended targets were). [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 08:23, 21 September 2024 (UTC)<br /> <br /> {{ping|Vice regent|}},{{ping|Super Goku V}},{{ping|Lewisguile}},{{ping|GhostOfNoMan}}<br /> Editors might like to note that ''[[three]]'' children were killed on 18 September 2024. As reported in Lebanon in the French-language daily newspaper [[L'Orient-Le Jour]]. Here a link for easy accessibility and convenience to its English-language edition &quot;L'Orient Today&quot;: <br /> <br /> *&quot;''[https://today.lorientlejour.com/article/1427494/after-pager-explosions-hezbollah-announces-death-of-10-fighters-vows-to-continue-operations-day-348-of-the-gaza-war.html At least 14 dead and over 450 injured in new explosions of communication devices across Lebanon: Day 348 of the Gaza war'' - 10:28 Beirut Time]&quot;, [[L'Orient-Le Jour|L'Orient Today]], 18 September 2024 - [L'Orient's editorial stance: &quot;a fierce line against Hezbollah&quot;/ per our enWP article]<br /> <br /> Please, note the time: &quot;10:28 Beirut Time&quot;, this was before the &quot;Second wave&quot;.--[[Special:Contributions/91.54.12.244|91.54.12.244]] ([[User talk:91.54.12.244|talk]]) 07:02, 21 September 2024 (UTC)<br /> <br /> == Requested move 17 September 2024 ==<br /> <br /> &lt;div class=&quot;boilerplate mw-archivedtalk&quot; style=&quot;background-color: var(--background-color-success-subtle, #efe); color: var(--color-base, #000); margin: 0; padding: 0 10px 0 10px; border: 1px dotted var(--border-color-subtle, #AAAAAA);&quot;&gt;&lt;!-- Template:RM top --&gt;<br /> :''The following is a closed discussion of a [[Wikipedia:Requested moves|requested move]]. &lt;span style=&quot;color: var(--color-error, red);&quot;&gt;'''Please do not modify it.'''&lt;/span&gt; Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a [[Wikipedia:move review|move review]] after discussing it on the closer's talk page. No further edits should be made to this discussion.''<br /> <br /> The result of the move request was: '''not moved.''' Editors found consensus against including Syria in the title, given that the vast majority of the explosions occurred in Lebanon.<br /> <br /> Several other suggestions for changes to the title were made, including replacing &quot;Lebanon&quot; with &quot;Hezbollah&quot; (which had general, although not universal, support among those who commented on it), replacing &quot;pager&quot; with &quot;communications&quot; or &quot;electronics&quot;, and replacing &quot;explosions&quot; with &quot;attack(s)&quot;. The discussion about these was too lost in the shuffle to produce a clear consensus, but there is no prejudice against a renomination focusing on them. For organizational purposes, I would suggest that any future RM be split into sections so that each change can be considered independently. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 20:28, 19 September 2024 (UTC)<br /> ----<br /> <br /> [[:2024 Lebanon pager explosions]] → {{no redirect|2024 Lebanon–Syria pager explosions}} – Reports on pager explosions in Syria with multiple confirmed deaths: [https://www.timesofisrael.com/liveblog_entry/report-pager-explosion-attack-killed-7-in-syria/ Times of Israel] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 16:27, 17 September 2024 (UTC)<br /> :'''Oppose''' – It appears that most sources are focusing on Lebanon as this was the primary site of the explosion, with significantly less in Syria. [[User:Nice4What|Nice4What]] ([[User talk:Nice4What|talk]] · [[Special:Contributions/Nice4What|contribs]]) – &lt;small&gt;([[Help:Notifications/Thanks|Thanks]] &lt;span style=&quot;color:#4dac8b;&quot;&gt;♥&lt;/span&gt;)&lt;/small&gt; 18:04, 17 September 2024 (UTC)<br /> :'''Oppose''' – it appears the overwhelming majority of injuries took place inside Lebanon. Reliable sources report 3,000 injuries in Lebanon, and only 14 in Syria ([https://www.bbc.com/news/live/cwyl9048gx8t BBC]). These numbers may change, but as it stands this seems primarily a Lebanese event – which is exactly how it's being discussed and headlined in most reliable sources. Including Syria in the infobox and lead is enough, IMHO. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:18, 17 September 2024 (UTC)<br /> :'''Neutral''' – I would propose a rename to 2024 Hezbollah pager explosions (or similar), since that seems to be the central association between the explosions. Nearly half of those killed were in Syria. Here's an example of the BBC using the name &quot;Hezbollah pager explosions&quot; https://www.bbc.co.uk/news/articles/cz04m913m49o [[User:Eastwood Park and strabane|Eastwood Park and strabane]] ([[User talk:Eastwood Park and strabane|talk]]) 18:38, 17 September 2024 (UTC)<br /> :'''Oppose''' - I tend to agree with GhostOfNoMan; the overwhelming majority of this incident happened within Lebanon. [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 18:49, 17 September 2024 (UTC)<br /> <br /> : It should be renamed [[2024 Hezbollah pager explosions]] because it were Hezbollah's pagers that exploded (not restricting geographic range). '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 19:01, 17 September 2024 (UTC)<br /> ::That's a '''good idea''' [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 04:56, 18 September 2024 (UTC)<br /> ::I very much '''support''' this. [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 07:40, 18 September 2024 (UTC)<br /> ::'''Support''' 2024 Hezbollah pager explosions, per MathKnight and Eastwood Park and strabane. - [[User:Sebbog13|Sebbog13]] ([[User talk:Sebbog13|talk]]) 14:51, 18 September 2024 (UTC)<br /> :&lt;s&gt;'''Support''' - Although the majority of the explosions occurred in Lebanon, the number of explosions in Syria was more than a handful (so far it's in the double-digits), and (as of this writing) the death toll in Syria is similar to the death toll in Lebanon. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:03, 17 September 2024 (UTC)&lt;/s&gt;<br /> :Changing my !vote in light of recent developments: to '''rename''' to [[Coordinated attacks on Hezbollah's mobile communication systems]].<br /> :#No need to disambiguate with the year, since it's so unique<br /> :#Covers both the pagers and walkie talkies<br /> :#Covers all geographic locations of the explosions.<br /> :[[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:26, 18 September 2024 (UTC)<br /> *'''Oppose''' Jerusalem Post reports that &quot;operatives&quot; are also wounded in Iraq ([https://www.jpost.com/breaking-news/article-820536 link]). [[User:Thuresson|Thuresson]] ([[User talk:Thuresson|talk]]) 19:14, 17 September 2024 (UTC)<br /> *:The Jerusalem Post does not report a specific number of explosions in Iraq, nor any injuries or deaths in Iraq. Therefore, I would treat all information about explosions in Iraq as &quot;unconfirmed&quot; until we get more specific information. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:35, 17 September 2024 (UTC)<br /> <br /> :'''Oppose''' - There are relatively fewer mentions of explosions in Syria in the media and the target remains Lebanese Hezbollah (not to be confused with Iraqi Hezbollah). The fact that Lebanese Hezbollah has a presence in Syria and as such some pager explosions also happened in Syria, is insignificant and likely a coincidence caused by the explosions being indiscriminate. [[User:RisingTzar|RisingTzar]] ([[User talk:RisingTzar|talk]]) 19:48, 17 September 2024 (UTC)<br /> :'''Strong oppose''' for this proposed title; the overwhelming majority of the pagers were in Lebanon, as RS coverage has proven. I '''strongly support''' this article's move to the title of '''2024 Lebanon pagers attack'''; this is a [[Israel and state-sponsored terrorism|state-terrorist attack]], not an &quot;explosion.&quot; [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 20:00, 17 September 2024 (UTC)<br /> ::@[[User:Makeandtoss|Makeandtoss]] Apart from Twitter who else is calling it a state-terrorist attack? [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 20:05, 17 September 2024 (UTC)<br /> :::Scholars will eventually describe it for what it is, a state-terrorist attack. Aside from the description, the proposed title of '''2024 Lebanon pagers attack''' is currently supported by RS: [https://www.thenationalnews.com/news/mena/2024/09/17/what-we-know-about-the-pager-attacks-on-hezbollah/ ] [https://news.sky.com/video/saudi-ambassador-to-uk-on-the-hezbollah-pager-attack-13216866 ] [https://edition.cnn.com/world/live-news/lebanon-pagers-attack-hezbollah/index.html ] [https://www.nytimes.com/live/2024/09/17/world/israel-hamas-war-news ] [https://www.al-monitor.com/originals/2024/09/lebanon-least-11-killed-4000-injured-suspected-israeli-pager-attack-against ] [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 20:16, 17 September 2024 (UTC)<br /> ::::[[WP:CRYSTALBALL]]. We don’t go off of what you or anyone here thinks will “eventually” happen. If you’re going to continue calling it a “terrorist attack” here that shows you don’t want to contribute in good faith but only to push your POV. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 20:42, 17 September 2024 (UTC)<br /> :::::No one said we will or we should; I clearly and explicitly differentiated between the descriptor (terrorist attack), and the title (attack); the latter is the topic of discussion here. As for the lack of assumption of good faith and the ad hominem, I will not respond to that. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 21:02, 17 September 2024 (UTC)<br /> ::::::I am wary of titles with the word 'attack' in them because it is not always clear if the subject was attacked, or was doing the attacking; explosions rings more like the former. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 14:44, 18 September 2024 (UTC)<br /> ::::::See my comment below, where I suggest using both terms. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 02:34, 19 September 2024 (UTC)<br /> ::::Here are more RS that use the word &quot;attack&quot;: [https://www.theguardian.com/world/2024/sep/18/hezbollah-pager-explosion-lebanon-israel-gold-apollo Guardian],[https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions Axios], [https://www.wsj.com/world/middle-east/hundreds-of-hezbollah-operatives-pagers-explode-in-apparent-attack-across-lebanon-cf31cad4 WSJ].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:23, 18 September 2024 (UTC)<br /> :'''Oppose proposed title''', would support a title similar to ''2024 Hezbollah pager explosions'' to remove the country (since it occurred in at least 2 countries) as recommended above, but there’s unlikely to be enough emphasis on that proposed title here to prevent another RM from being necessary for that title specifically. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 20:44, 17 September 2024 (UTC)<br /> ::Support this. [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 07:42, 18 September 2024 (UTC)<br /> *'''Oppose''' proposed title, it should probably be something along the lines of '''2024 Hezbollah pager explosions''' [[User:Scu ba|&lt;span style=&quot;color: red&quot;&gt;'''Scu'''&lt;/span&gt;]][[User talk:Scu ba|&lt;span style=&quot;color:blue&quot;&gt;ba&lt;/span&gt;]] 21:05, 17 September 2024 (UTC)<br /> *'''Support''' the title as it accurately reflects the countries where this took place. Also support calling this &quot;attack&quot; as [[WP:CONSISTENT]] with other events in this conflict: [[Nabatieh attack]], [[Majdal Shams attack]] etc.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:24, 17 September 2024 (UTC)<br /> *'''Oppose''' and second other suggestions of '''2024 Hezbollah pager explosions''', a simple descriptive title that avoids this particular controversy. [[User:LjL|LjL]] ([[User talk:LjL|talk]]) 01:35, 18 September 2024 (UTC)<br /> *:Oppose &quot;2024 Hezbollah pager explosions&quot; as there is significant evidence that civilians unaffiliated with Hezbollah were killed and wounded in the attack.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:05, 18 September 2024 (UTC)<br /> *:*The devices doing the exploding are Hezbollah pagers. There is generally significant evidence of collateral damage in targeted attacks, that doesn't mean we need to use vague titles. '''[[User:5225C|5225&lt;sub&gt;C&lt;/sub&gt;]]'''&amp;nbsp;([[User_talk:5225C|talk]]&amp;nbsp;&amp;bull;&amp;nbsp;[[Special:Contributions/5225C|contributions]]) 05:07, 18 September 2024 (UTC)<br /> *:*:Whether this is a targeted attack at all is disputed by some RS. Many have called it &quot;indiscriminate&quot;[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack]. Pagers belonging to healthcare workers might also be affected[https://www.bbc.co.uk/news/articles/cz04m913m49o].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:20, 18 September 2024 (UTC)<br /> *'''Support''' Some mainstream outlets may have got it wrong that only Lebanon was targeted. Syria was targeted too. [[User:Dympies|Dympies]] ([[User talk:Dympies|talk]]) 01:55, 18 September 2024 (UTC)<br /> * '''Oppose''' as '''2024 Hezbollah pager explosions''' is a better title, though this suggested title is better than the current one. [[User:Raskuly|Raskuly]] ([[User talk:Raskuly|talk]]) 03:43, 18 September 2024 (UTC)<br /> *'''Support''' No reason to exclude Syria from the title. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 03:47, 18 September 2024 (UTC)<br /> *:Probably something like &quot;mobile device explosions&quot; now that handheld radios are involved. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 05:28, 19 September 2024 (UTC)<br /> *'''Oppose.''' [[User:DeadlyRampage26|DeadlyRampage26]] ([[User talk:DeadlyRampage26|talk]]) 05:14, 18 September 2024 (UTC)<br /> * '''Oppose''', as Syria wasn't affected as nearly severe as Lebanon. — [[User:-kgoodluck-|&lt;span style=&quot;white-space: nowrap; background: #36C; color: white; padding: 3px; box-shadow: 0 3px 3px 0 rgba(0,0,0,0.2); font-family: Verdana&quot;&gt;-kgoodluck-&lt;/span&gt;]] /// [[User_talk:-kgoodluck-|✉️]] 05:14, 18 September 2024 (UTC)<br /> *'''Oppose''': It should be named '''2024 Hezbollah pager explosions''', the attack was not specifically targeted at Lebanon or Syria geographically or governmentally, it was targeted at Hezbollah, some of them just happened to also be in Syria.[[User:MarkiPoli|MarkiPoli]] ([[User talk:MarkiPoli|talk]]) 06:36, 18 September 2024 (UTC)<br /> *:Per recent developments regarding exploding walkie-talkies, I would also support '''2024 Hezbollah wireless device explosions'''. [[User:MarkiPoli|&amp;#32;MarkiPoli]] ([[User talk:MarkiPoli|talk]]) 14:58, 18 September 2024 (UTC)<br /> *{{Comment}} - I '''oppose''' renaming to '''2024 Hezbollah pager explosions''' per [[:User:Vice_regent|VR]]. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 07:38, 18 September 2024 (UTC)<br /> * '''Oppose''' for simplicity and clarity. The event overwhelmingly affected Lebanon more than Syria. --[[User:Deeday-UK|Deeday-UK]] ([[User talk:Deeday-UK|talk]]) 08:19, 18 September 2024 (UTC)<br /> <br /> :* '''Oppose''' and second other proposals to rename this to '''2024 Hezbollah pager explosions'''. While there were explosions in Syria and Iraq, this batch of pagers were ordered specifically for Hezbollah operations and handed out to Hezbollah members annd involved officials.<br /> :[[User:Amayorov|Amayorov]] ([[User talk:Amayorov|talk]]) 09:41, 18 September 2024 (UTC)<br /> *'''Oppose''' moving to [[2024 Lebanon pager explosions]]. '''Support''' something like [[2024 Hezbollah pager attack]], which reflects the targeted nature of the incident and focuses on Hezbollah as the primary entity affected while acknowledging the broader implications of the attack beyond just Lebanon. [[User:Mooonswimmer|Mooonswimmer]] 11:01, 18 September 2024 (UTC)<br /> *:'''Comment:''' <br /> *:19 Islamic Revolutionary Guard Corps (IRGC) members were killed after their pagers had exploded in Deir ez-Zur in eastern Syria, Saudi news source Al-Hadath reported Wednesday afternoon. (''[https://www.jpost.com/breaking-news/article-820674 The Jerusalem Post]'')<br /> *:&quot;15 people killed on September 17 across Syria&quot; ([https://www.syriahr.com/en/344248/ Syrian Observatory For Human Rights]) [[User:Mooonswimmer|Mooonswimmer]] 14:02, 18 September 2024 (UTC)<br /> *'''Oppose''' requested move as not very concise; suggest move to &lt;s&gt;[[Hezbollah pager explosions]]&lt;/s&gt; per reliable sources. I don't see why the date qualifier is needed {{mdash}} was there ever another co-ordinated Hezbollah ''pager'' attack? Even if IRGC was also affected, it is because they were acting in support of Hezbollah; i.e. they were not systematically attacked nor the main target. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 14:35, 18 September 2024 (UTC)<br /> :*Reaffirming my preference below for [[Lebanon exploding electronic device attacks]] after re-reading this discussion. See AP: [https://apnews.com/article/israel-lebanon-exploding-devices-hezbollah-mideast-ab2436cf5bae5e2fe2dddb293671a0ac &quot;... fears of a greater war rise after hundreds of electronic devices exploded in Lebanon ...&quot;] Reports suggest not only pagers are involved but an array of other electronic devices including [https://www.msn.com/en-us/news/other/more-devices-exploding-across-lebanon-what-s-happening/ar-AA1qNBXH walkie talkies, solar panels, laptops, and radios]. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 12:10, 19 September 2024 (UTC)<br /> *'''Support''' [[2024 Hezbollah wireless device explosions]] — Per recent developments. &lt;span style=&quot;font-family: monospace;&quot;&gt;[[User talk:ElijahPepe|elijahpepe@wikipedia]] (he/him)&lt;/span&gt; 14:42, 18 September 2024 (UTC)<br /> <br /> :'''Support ''' [[2024 Hezbollah wireless device explosions]] or [[2024 Hezbollah communication device explosions]] per the recent developments. [https://www.arabnews.com/node/2571898/middle-east Arab News] [https://www.theguardian.com/world/live/2024/sep/18/middle-east-crisis-live-hezbollah-pager-explosion-lebanon-irael-iran-latest-updates The Guardian] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 14:51, 18 September 2024 (UTC)<br /> ::But few sources are calling it &quot;wireless device explosions&quot;, they are instead referring to the second wave as &quot;walkie-talkies&quot;[https://www.theguardian.com/world/2024/sep/18/explosions-linked-to-walkie-talkies-deaths-lebanon] or &quot;handheld radios&quot;[https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/]. Maybe [[September 2024 Lebanon explosions]]?'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 15:23, 18 September 2024 (UTC)<br /> :::There are now reports of solar systems exploding[https://abcnews.go.com/International/wireStory/lebanons-official-news-agency-reports-home-solar-energy-113809042] in homes.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:17, 18 September 2024 (UTC)<br /> <br /> :'''Support new title; &quot;2024 Hezbollah pager explosions&quot;''' It's clear these attacks are targeting a group and not a country. [[User:Completely Random Guy|Completely Random Guy]] ([[User talk:Completely Random Guy|talk]]) 15:29, 18 September 2024 (UTC)<br /> *'''Comment''' Explosions of different devices (mostly communication devices) are now being reported. It might be ideal to wait until the reports are more concrete, as I think one page covering both incidents would make more sense, and a different title would be needed to accurately reflect the subject. [[User:Mooonswimmer|Mooonswimmer]] 15:41, 18 September 2024 (UTC)<br /> <br /> :'''Oppose''' It occurred on a larger scale in Lebanon and was directed at Hezbollah, which is headquartered there. [[User:EpicAdventurer|EpicAdventurer]] ([[User talk:EpicAdventurer|talk]]) 16:27, 18 September 2024 (UTC)<br /> :'''Oppose and it should instead be renamed to &lt;s&gt;[[2024 Lebanon pager attack]]&lt;/s&gt; [[Lebanon electronics attack]] (with or without year)''', as [[WP:RS]] are stating that Israel was the active perpetrator of this attack. Using the word explosions in the article title is akin to renaming the [[September 11 attacks]] article to &quot;September 11 explosions.&quot; [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:39, 18 September 2024 (UTC)<br /> *'''Oppose''', instead '''Support''' something similar to [[Lebanon electronics attacks]]. Date qualifier is not needed since this is the first time an attack has occurred through such a vector. Electronics due to recent developments of various other devices, including walkie talkies, radios, and solar systems, exploding.[https://www.nytimes.com/live/2024/09/18/world/israel-hezbollah-gaza-hamas][https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/][https://www.theguardian.com/world/2024/sep/18/explosions-linked-to-walkie-talkies-deaths-lebanon] Attacks per Makeandtoss and JasonMacker. RS describe the events as an attack by Israel.[https://www.cnn.com/2024/09/17/business/pagers-cell-phones-batteries/index.html][https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions][https://www.theguardian.com/us-news/2024/sep/17/exploding-pager-attack-in-lebanon-is-another-blow-for-us-peace-hopes][https://www.reuters.com/world/middle-east/pager-attack-threw-hezbollah-into-disarray-2024-09-18/][https://www.engadget.com/mobile/pagers-explode-simultaneously-in-hundreds-of-hezbollah-members-pockets-190304565.html] Articles with explosion in the title are typically limited to accidents such as the [[Halifax Explosion]] or [[2020 Beirut explosion]]. [[User:मल्ल|मल्ल]] ([[User talk:मल्ल|talk]]) 18:41, 18 September 2024 (UTC)<br /> ::I think your suggestion is better than mine and I have updated my comment to reflect that.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 19:01, 18 September 2024 (UTC)<br /> :::I think '''Lebanon electronics attack''' seems like the best title at this time.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 19:39, 18 September 2024 (UTC)<br /> ::::Agreed [[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 21:10, 18 September 2024 (UTC)<br /> ::::{{u|मल्ल}} and {{u|Vice regent}}, this title leaves out Syria. Anyway, the countries of Lebanon and Syria per se were not the intended targets, although that is where the attacks occurred. Your title is a bit ambiguous, as though Lebanon could be the one conducting the electronics attack against another party. I could see maybe &lt;s&gt;[[Attacks on Hezbollah electronic device users]]&lt;/s&gt; (see the redirect [[Attacks on Hezbollah leaders]]). 'Hezbollah' casts a wide net, including fighters, politicians, party members and social workers, whether the latter groups were specifically targeted or not. I believe all reliable sources mention the Hezbollah angle in their reporting. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 21:37, 18 September 2024 (UTC)<br /> :::::Though a little wordy, this seems to be the best suggestion so far. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 22:30, 18 September 2024 (UTC)<br /> :::::Its not about who the target was - which is disputed anyway - but about ''where'' it happened. Can you take a look at [[WP:NCWWW]]? It suggests we name an event by &quot;when, where, what&quot; happened. There &quot;where&quot; is primarily Lebanon.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:20, 18 September 2024 (UTC)<br /> :::::Leaving out Syria in the article's title is fine. [[Vietnam war]] leaves out the fact that the war also took place in Cambodia. The goal of the article title is simply to refer to the primary location of the subject, and in this case its Lebanon. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 00:04, 19 September 2024 (UTC)<br /> ::::::After re-reading WP:NCWWW, I think [[Lebanon exploding electronic device attacks]] might be appropriate. Attacks without some mention of explosions {{mdash}} a term that is highly mentioned in sources {{mdash}} seems a bit vague. Electronic devices do not simply attack people, so exploding in the title is a useful term for this highly unusual and unlikely to be repeated in Lebanon anytime soon event, per [[WP:CRYSTAL]]. Electronic covers solar panels, which as of now seem to have been involved (otherwise, mobile device would be better). See the following sources: <br /> ::::::*https://www.pbs.org/newshour/show/lebanon-rocked-by-2nd-wave-of-exploding-device-attacks-targeting-hezbollah<br /> ::::::*[https://apnews.com/article/lebanon-israel-exploding-pagers-hezbollah-syria-ce6af3c2e6de0a0dddfae48634278288 Lebanon is rocked again by exploding devices as Israel declares a 'new phase' of war]<br /> ::::::*https://www.nbcnews.com/news/world/pager-new-device-explosions-lebanon-hezbollah-rcna171637<br /> ::::::*https://www.reuters.com/world/middle-east/iran-condemns-attacks-lebanon-involving-exploding-communications-devices-2024-09-18/ <br /> ::::::[[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 00:58, 19 September 2024 (UTC)<br /> :::::::Not sure which one between [[Lebanon exploding electronic device attacks]] or [[Lebanon exploding electronics attacks]] sounds better, but I'd support either. [[User:मल्ल|मल्ल]] ([[User talk:मल्ल|talk]]) 16:09, 19 September 2024 (UTC)<br /> *'''Oppose''':The best title suggested so far is '''2024 Hezbollah pager explosions'''. The explosions targeted members of Hezbollah, whether they were in Syria or Lebanon. This is the essence of the event. [[User:DaringDonna|DaringDonna]] ([[User talk:DaringDonna|talk]]) 18:50, 18 September 2024 (UTC)<br /> *:Walkie talkies and other devices have also exploded. See here:<br /> *:[https://www.theguardian.com/world/live/2024/sep/18/middle-east-crisis-live-hezbollah-pager-explosion-lebanon-irael-iran-latest-updates] [[User:David O. Johnson|David O. Johnson]] ([[User talk:David O. Johnson|talk]]) 19:13, 18 September 2024 (UTC)<br /> *::Just came here to say that. &lt;b style=&quot;color: darkblue;&quot;&gt;&amp;#124; &lt;i&gt;[[User:Mk17b|MK17b]]&lt;/i&gt; &amp;#124;&lt;/b&gt; ([[User talk:Mk17b|talk]]) 20:52, 18 September 2024 (UTC)<br /> <br /> * '''Oppose''', per above. It's better to title it as '''2024 Hezbollah pager explosions''', which takes into account both Syria and Lebanon. Mentioning Syria in title is not as important because the explosions were majorly in Lebanon. [[User:Waonderer|Waonderer]] ([[User talk:Waonderer|talk]]) 21:33, 18 September 2024 (UTC)<br /> *'''Oppose''' and instead go for '''electronics explosion attack against Hezbollah''', for a multiple reasons: not all electronics that exploded were wireless (it includes solar panels), it takes into consideration both countries, includes the name of the prime target of the attack, does not include the year because this is unprecedented as far as I'm aware and it makes clear that Hezbollah is not the perpetrator. [[User:PhotographyEdits|PhotographyEdits]] ([[User talk:PhotographyEdits|talk]]) 21:50, 18 September 2024 (UTC)<br /> * '''Comment''': I support a proposed new title of '''&quot; 2024 Hezbollah communication device explosions&quot;'''. The attacks were targeted at the group Hezbollah and not just one specific country. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 22:04, 18 September 2024 (UTC)<br /> *:{{ping|Waonderer|Kind Tennis Fan| PhotographyEdits}} Take a look at [https://www.google.com/search?q=2024+pager+explosions this search results] which shows the title including Lebanon is the [[WP:COMMONNAME]]. We don't select the titles based on [[WP:Original Research|original research]]. Plus it is known that civilians were also targeted by the attack. -- [[User:Mhhossein|&lt;span style=&quot;font-family:Aharoni&quot;&gt;&lt;span style=&quot;color:#002E63&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color:#2E5894&quot;&gt;h&lt;/span&gt;&lt;span style=&quot;color:#318CE7&quot;&gt;hossein&lt;/span&gt;&lt;/span&gt;]] &lt;sup&gt;[[User talk:Mhhossein|&lt;span style=&quot;color:#056608&quot;&gt;'''talk'''&lt;/span&gt;]]&lt;/sup&gt; 09:16, 19 September 2024 (UTC)<br /> <br /> :'''Comment''': I think @[[User:Kind Tennis Fan|Kind Tennis Fan]]'s title is perfect. [[User:FloridaMan21|FloridaMan21]] 22:28, 18 September 2024 (UTC)<br /> *'''Comment''': our naming convention [[WP:NCWWW]] suggests we name things according to &quot;when, where and what&quot;, although sometimes we can drop the &quot;when&quot; if not needed. In this case, the &quot;where&quot; is either &quot;Lebanon&quot; or &quot;Lebanon-Syria&quot; and this is simply undisputed. Replacing the where with &quot;Hezbollah&quot; is problematic for a few reasons:<br /> **If there was a target, then the intended target of the first round of explosions alone is disputed (see [[Talk:2024 Lebanon pager explosions#Target]] below). No one officially claimed responsibility. In the second round of explosions, it becomes even more tenuous to say the solar panel explosions were targeted against Hezbollah.<br /> **Multiple RS have reported that the explosions were not targeted but &quot;indiscriminate&quot;[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack]. <br /> **&quot;Hezbollah device explosions&quot; is ambiguous, as if Hezbollah was the perpetrator, which is false.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:30, 18 September 2024 (UTC)<br /> *:Yes, location is preferred precisely because having an organisation name is always ambiguous as to whether it it subject or object. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 05:17, 19 September 2024 (UTC)<br /> * '''Oppose''' proposed title, but support [[2024 Hezbollah pager explosions]], which is still the [[WP:COMMONNAME]] in the media as of right now. Removing the year is an exception rather than the norm per the naming convention [[WP:NCWWW]], and we lack the historical perspective mentioned in the guideline to have the year removed. Usually we try to keep the year unless the event can easily be described without it, which only a handful of articles for well known world events usually end up qualifying for. [[User:Pilaz|Pilaz]] ([[User talk:Pilaz|talk]]) 00:15, 19 September 2024 (UTC)<br /> *:But [[WP:NCWWW]], the policy you quote, says we should use the ''place'', which would indicate either &quot;Lebanon&quot; or &quot;Lebanon-Syria&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 00:49, 19 September 2024 (UTC)<br /> * '''Oppose''': Very minor spillover of operatives in Syria doesn't justify a name change.[[User:Spilia4|Spilia4]] ([[User talk:Spilia4|talk]]) 00:37, 19 September 2024 (UTC)<br /> * '''Oppose''' this, but also support the alternative of a move to [[2024 Hezbollah pager explosions]] &amp;mdash; [[User:The Anome|The Anome]] ([[User talk:The Anome|talk]]) 03:11, 19 September 2024 (UTC)<br /> * We can dodge the Lebanon vs. Syria question by specifying &quot;Hezbollah&quot; since that was the target, regardless of which country the victims were in. Since the second wave of the attack involved other mobile devices, I suggest changing &quot;pager&quot; to &quot;mobile device.&quot; We don't need a year in the title because it's a unique event. If it happens again we can add a year to disambiguate. Perhaps [[Hezbollah mobile device explosions]] would be most accurate. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 03:34, 19 September 2024 (UTC)<br /> <br /> :'''Oppose:''' The current title is perfectly adequate at this stage, and reflects the natural and recognisable language that people will be searching for. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 05:20, 19 September 2024 (UTC)<br /> :'''Oppose:''' We want people to easily find the page, right? Keep it succinct. There's a case for using the word 'attack' in lieu of explosions. [[User:Oathed|Oathed]] ([[User talk:Oathed|talk]]) 05:30, 19 September 2024 (UTC)<br /> :'''Oppose:''', but support '''2024 Hezbollah pager explosions''' as was suggested by others. [[User:Hogo-2020|Hogo-2020]] ([[User talk:Hogo-2020|talk]]) 06:46, 19 September 2024 (UTC)<br /> :'''Oppose:''' I don't think the title should include other areas since Lebanon was the major target. Had an overview of the comments and realized some users are suggesting to include Hezbollah in the title which I oppose. To prove it, I made a quick search without including Lebanon in my keywords and [https://www.google.com/search?q=2024+pager+explosions the result] is indicating that the tile with Lebanon is the [[WP:COMMONNAME]] in the media. --[[User:Mhhossein|&lt;span style=&quot;font-family:Aharoni&quot;&gt;&lt;span style=&quot;color:#002E63&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color:#2E5894&quot;&gt;h&lt;/span&gt;&lt;span style=&quot;color:#318CE7&quot;&gt;hossein&lt;/span&gt;&lt;/span&gt;]] &lt;sup&gt;[[User talk:Mhhossein|&lt;span style=&quot;color:#056608&quot;&gt;'''talk'''&lt;/span&gt;]]&lt;/sup&gt; 09:11, 19 September 2024 (UTC)<br /> :'''Comment''' pager is outdated. '''Oppose''' inclusion of Syria as it appears Lebanon is primarily affected. [[User:Borgenland|Borgenland]] ([[User talk:Borgenland|talk]]) 09:16, 19 September 2024 (UTC)<br /> :'''Oppose''' – It appears that most sources are focusing on Lebanon as this was the primary site of the explosion, with significantly less in Syria. [[User:Nice4What|Nice4What]] ([[User talk:Nice4What|talk]] · [[Special:Contributions/Nice4What|contribs]]) – &lt;small&gt;([[Help:Notifications/Thanks|Thanks]] &lt;span style=&quot;color:#4dac8b;&quot;&gt;♥&lt;/span&gt;)&lt;/small&gt; 12:57, 19 September 2024 (UTC)<br /> :'''Rename:''' Whilst I initially would've supported the matter in question given the direct correlation of events - hence [[WP:WM]] - it should be acknowledged that the events are somewhat, albeit debatably, distinguished since the first incident extended towards the Syrian region, and thus relating to [[WP:LGL]]. Therefore as an alternative compromise, be it considered that this is renamed [[2024 Hezbollah communications attack]]; Both incidents should be listed with their own respective infoboxes detailed separately. Furthermore, granted that these infiltrations impacted two separate communicative means, the proposed rename should be recognised as an adequate juncture, in contrast with identifying them as two distinct events under a merged or even different article, as per [[WP:MOS]]. [[Special:Contributions/TheRevisionary|TheRevisionary]] ([[User talk:TheRevisionary|talk]]) 13:00, 19 September 2024 (UTC)<br /> *[[Israeli 2024 (exploding) pager attack on Hesbollah]].No geography. The group targeted, the targeter. You don't need anything else.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 13:36, 19 September 2024 (UTC)<br /> *:The first word, &quot;Israeli&quot;, would be a violation of [[WP:NPOV]] because Israel has not acknowledged the attack, and nobody has been able to prove that Israel is the culprit. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 13:40, 19 September 2024 (UTC)<br /> *::That is not what NPOV means. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 14:18, 19 September 2024 (UTC)<br /> *:::Really? About [[WP:PRECISE]]? The article says that Israel is the '''allegeded''' perpetrator. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 15:45, 19 September 2024 (UTC)<br /> *::::Wikipedia articles are not reliable sources. Actual reliable sources are very clear that it was an Israeli attack. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:08, 19 September 2024 (UTC)<br /> *:::::Which &quot;{{tq|reliable sources are very clear that it was an Israeli attack}}&quot;? [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:12, 19 September 2024 (UTC)<br /> *::::::The NY Times for one. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:41, 19 September 2024 (UTC)<br /> *:::::::You may want to go back and re-read the NY Times. Here is [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html/ what it actually says]: &quot;{{tq|Israel has neither confirmed nor denied any role in the explosions, but 12 current and former defense and intelligence officials who were briefed on the attack say the Israelis were behind it.}}&quot; That's not a proof. That's allegations. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:46, 19 September 2024 (UTC)<br /> *::::::::You don’t need Israel’s confirmation for it to be widely reported as being an Israeli operation. We aren’t an organ of the Israeli government, their confirmation or their denial is cute but unimportant. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 19:11, 19 September 2024 (UTC)<br /> *:(e/c) Have all counties/ organisation agreed that Israel was the perpetrator? I can think of one which hasn't. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:42, 19 September 2024 (UTC)<br /> *:There is no evidence of Israeli involvement and most sources continue to only call them the ''alleged'' perpetrator. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 16:01, 19 September 2024 (UTC)<br /> *::No part of that is true. [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html NYTimes: How Israel Built a Modern-Day Trojan Horse: Exploding Pagers]. [https://apnews.com/article/lebanon-israel-hezbollah-pager-explosion-e9493409a0648b846fdcadffdb02d71e AP: An American official, who spoke on the condition of anonymity, said Israel briefed the U.S. on the operation — where small amounts of explosives hidden in the pagers were detonated.] There are a ton of sources that say Israel was behind this, and none disputing it. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:07, 19 September 2024 (UTC)<br /> *'''Oppose''' this title, support [[Israeli pager sabotage attack]]. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 14:17, 19 September 2024 (UTC)<br /> '''Strongly Oppose'''. The title we have came up immediately editors responded to a reports of widespread pager explosions. Since sources could only speculate that was a logical choice. Since the obvious is now documented, and inside intelligence leaks provide a detailed reconstruction of how Israel organized the operation - the New York Times is describing it neutrally as an established fact (Sheera Frenkel, [[Ronen Bergman]] and Hwaida Saad, [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html 'How Israel Built a Modern-Day Trojan Horse: Exploding Pagers,'] [[New York Times]] 18 September 2024) and they are usually extremely cautious, we have no reason to hold the use of the descriptor 'Israeli' in the title. We do so commonly, as in [[Israeli airstrike on the Iranian consulate in Damascus]] and [[2024 Iranian strikes against Israel]]. Even the very wording and its variations - 'Hezbollah pager explosions' - could technically read as pagers, owned by who?, Hezbollah blew up. [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 15:30, 19 September 2024 (UTC)<br /> <br /> *'''Oppose''', and I instead support something along the lines of '''2024 Lebanon electronics attack''' (or replace attack with explosions, electronics with communications) given that &quot;{{tq| Smartphones, solar panels, radios, intercoms and car batteries were amongst other devices that reportedly also exploded on that day.}}&quot; Having the title only include &quot;pagers&quot;, to me, does not seem like it reflects current reliable sources. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 15:26, 19 September 2024 (UTC)<br /> * '''Oppose''' any title without &quot;attack&quot; because [[WP:RS]] has described it as an attack. [https://www.bbc.com/news/live/cwyl9048gx8t] [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/] [https://abcnews.go.com/Technology/wireStory/exploding-device-attacks-dealt-major-crippling-blow-hezbollah-113841163]. I am still unsure about what the rest of the title should be, but I think it should be something along the lines of &quot;2024 ... attacks&quot; or &quot;2024 attacks on ...&quot;. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 16:13, 19 September 2024 (UTC)<br /> <br /> &lt;div style=&quot;padding-left: 1.6em; font-style: italic; border-top: 1px solid #a2a9b1; margin: 0.5em 0; padding-top: 0.5em&quot;&gt;The discussion above is closed. &lt;b style=&quot;color: var(--color-error, red);&quot;&gt;Please do not modify it.&lt;/b&gt; Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.&lt;/div&gt;&lt;!-- from [[Template:Archive bottom]] --&gt;<br /> &lt;/div&gt;&lt;div style=&quot;clear:both;&quot; class=&gt;&lt;/div&gt;<br /> <br /> == Timeline of explosions ==<br /> <br /> Referenced Reuters article states that the explosions lasted for an hour, not simultaneously. [[Special:Contributions/12.196.187.18|12.196.187.18]] ([[User talk:12.196.187.18|talk]]) 17:16, 17 September 2024 (UTC)<br /> *I am sure this will be narrowed down precisely, but the earliest tweet i've seen so far mentioning the explosions was at 13:01 UTC. [https://x.com/FirstbloodH/status/1836027573991551488] / ETA 13:00 [https://x.com/orielishamiller/status/1836027497063825699] --'''[[User:Milowent|Milowent]]''' • &lt;small&gt;&lt;sup style=&quot;position:relative&quot;&gt;[[Special:Contributions/Milowent|has]]&lt;span style=&quot;position:relative;bottom:-2.0ex;left:-3.2ex;*left:-5.5ex;&quot;&gt;[[User talk:Milowent|spoken]]&lt;/span&gt;&lt;/sup&gt;&lt;/small&gt; 17:19, 17 September 2024 (UTC)<br /> <br /> :I suspect we'll be waiting a while for clarity given the pace of reporting, but at the moment I'm seeing reports of an initial wave of near-simultaneous explosions, followed by a smaller number of explosions occurring over roughly one hour. (It would make sense for Israel to aim for simultaneity; maintaining the element of surprise for maximum effect.) I'll review the available sources. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:06, 17 September 2024 (UTC)<br /> <br /> == lithium batteries ==<br /> <br /> We're currently speculating that the lithium batteries exploded, but that's contradicted by the cited AP article which says: “A lithium ion battery fire is one thing, but I’ve never seen one explode like that. It looks like a small explosive charge”<br /> Maybe we should remove the speculation about lithium batteries. [[User:Uhoj|Uhoj]] ([[User talk:Uhoj|talk]]) 19:23, 17 September 2024 (UTC)<br /> <br /> :We have a source that mentions lithium batteries as source for the explosion. Until we have information to rule this out, it should stay. PS. Reports are that the exploding pager is a &quot;Gold Alpha Pager 924&quot; from &quot;Apollo Systems&quot;.[https://en.royanews.tv/news/54262] This device is powered by AAA batteries.[https://www.apollosystemshk.com/product/6.html] The compromised device would still need to work until detonated, which speaks in favor of a battery explosion. If the AAA batteries are lihium ion and compromised to e.g. be made without pressure relief vents, and to start a thermal runaway if their charging current exceeds a given threshold, then this could well lead to the observed effect. At least, this cannot be ruled out at this stage. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 19:57, 17 September 2024 (UTC)<br /> ::It's fine to keep the news media speculation about batteries in the article at present, but no, it's impossible. All the devices exploded nearly simultaneously, with seemingly the same strength. Did everybody keep their pagers fully charged? Also, editors here should keep in mind that is is to the benefit of whoever pulled this off that plenty of misinformation floods the zone. &lt;span style=&quot;font-family: Cambria;&quot;&gt; [[User:Abductive|&lt;span style=&quot;color: teal;&quot;&gt;'''Abductive'''&lt;/span&gt;]] ([[User talk:Abductive|reasoning]])&lt;/span&gt; 20:43, 17 September 2024 (UTC)<br /> :::Our article claims the pagers were also recently imported there might have been limited time to notice mild unexpected behaviour. [[User:Nil Einne|Nil Einne]] ([[User talk:Nil Einne|talk]]) 03:06, 18 September 2024 (UTC)<br /> ::Um, your link states that the 924 has a &quot;lithium battery backup&quot; that presumably would be kept fully charged by the AAA batteries. [[User:WarrenPlatts|Warren Platts]] ([[User talk:WarrenPlatts|talk]]) 11:56, 19 September 2024 (UTC)<br /> :OK, it's looks pretty definite now according to a NYT article [https://www.nytimes.com/2024/09/17/world/middleeast/israel-hezbollah-pagers-explosives.html?]. The pagers are from Taiwan and Israel tampered with them adding 1-2oz. of explosive material near the battery plus a switch. At 3:30pm, a message was sent out that activated the switch causing all of them to explode, according to some &quot;anonymous US officials.&quot; They also report that cyber security experts say it probably was explosives.<br /> For what it's worth, [https://www.cnn.com/2024/09/17/business/pagers-cell-phones-batteries/index.html CNN is quoting cybersecurity experts] who are doubting the lithium battery theory and are theorizing that explosives were somehow inserted into thousands of pagers. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:31, 17 September 2024 (UTC)<br /> <br /> <br /> What is the source for the battery drivel, anyway? It's shown as &quot;citation needed&quot; now, but if I'm not mistaken, before it was indicating the AP News article, which just doesn't mention any of that. I think it should be removed, sources get old quickly with these events. [[User:LjL|LjL]] ([[User talk:LjL|talk]]) 01:48, 18 September 2024 (UTC)<br /> <br /> == 500 lost eyesight -- dubious ==<br /> <br /> This claim that 500 people lost their eyesight has to be false. Even if 500 people did lose their eyesight, there is no way that extremely busy doctors and hospitals (150 hospitals, according to the article) could examine that many patients, assess the damage to their eyes, and report to (where, the health ministry?) that 500 people are now permanently blind, in the short time since the explosions. Moreover, it doesn't gibe with the number of deaths; there should be many more deaths or fewer lost eyes. &lt;span style=&quot;font-family: Cambria;&quot;&gt; [[User:Abductive|&lt;span style=&quot;color: teal;&quot;&gt;'''Abductive'''&lt;/span&gt;]] ([[User talk:Abductive|reasoning]])&lt;/span&gt; 20:51, 17 September 2024 (UTC)<br /> <br /> :I'm removing it because whether or not it is true, it is a body detail and not a lead detail. We already mention that Hezbollah members were injured; the specific need to focus on them getting blinded feels to me like gloating. [[User:Atubofsilverware|Atubofsilverware]] ([[User talk:Atubofsilverware|talk]]) 20:58, 17 September 2024 (UTC)<br /> <br /> == NPOV Background ==<br /> <br /> The article currently connects the Israel-Lebanon conflict to the [[Israel-Hamas war]] in a very one-sided way. It mentions the [[2023 Hamas attack on Israel]], but doesn't mention the [[Israeli bombing of the Gaza Strip]] and the [[Israeli invasion of Gaza|invasion]]. The statement selectively quotes the source, as the source itself [https://www.bbc.com/news/articles/cz5r18zm7lpo says] {{Tq|Hezbollah’s leader, Hassan Nasrallah, has stressed the armed group is ready, but not eager, for war. He says if there is a ceasefire agreed in Gaza, Hezbollah will cease fire too, immediately.}} Indeed in another source, {{tq|&quot;If there is a ceasefire in Gaza, we will stop without any discussion,&quot; Hezbollah's deputy leader, Sheikh Naim Kassem, said in an interview with The Associated Press at the group's political office in Beirut's southern suburbs.}}[https://www.npr.org/2023/12/19/1219748268/lebanon-hezbollah-israel-hamas-iran-war]. That article, written in July, also points out that that 37,900 Palestinians have been killed in Israel's invasion. This is probably the most salient aspect of the Israel-Hamas war.<br /> <br /> I [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246208982 added] the death of 40,000 Palestinians, but this too was removed. Other RS have also mentioned the Palestinian death toll when mentioning Hezbollah's rationale for fighting. For example: {{tq|Hezbollah says its attacks aim to support the Palestinians in the Gaza Strip, where nearly 18,000 people – most of them women and children – have been killed by Israel in two months.}} [https://www.aljazeera.com/news/2023/12/10/violence-escalates-between-israel-and-lebanons-hezbollah-amid-gaza-assault Al Jazeera Dec 2023] {{tq|A war between the militant Palestinian group and Israeli forces that so far has killed more than 19,000 Palestinians, most of them women and children, according to Gaza's health ministry. Israel says about 1,200 people were killed in the Oct. 7 attack. After the Gaza war started, Hezbollah responded by attacking Israeli targets in northern Israel.}} [https://www.npr.org/2023/12/19/1219748268/lebanon-hezbollah-israel-hamas-iran-war NPR December 2023] Indeed, [https://www.bbc.com/news/world-67349605 in a BBC interview], Hezbollah's deputy leader has referred to &quot;Israel is increasing its aggression against civilians and killing more women and children&quot; as his rationale for fighting.<br /> <br /> '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:04, 17 September 2024 (UTC)<br /> <br /> :As a side note – it was, at one point, completely incorrect about the timeline: it incorrectly suggested Hezbollah began their attacks in response to Israel's ground invasion of Gaza, when in reality Hezbollah began their attacks against Israel on 8 October, one day after Hamas' incursion, in &quot;solidarity&quot;.<br /> :Right now, that section is essentially just a summary with the same information as the lead of [[Israel–Hezbollah conflict (2023–present)]]. Does adding death counts from Gaza really make that section more neutral? &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 21:21, 17 September 2024 (UTC)<br /> ::The [[Israeli invasion of the Gaza Strip]] encompasses all Israeli attacks against Gaza on and since October 7 (check the article please). And certainly the [[Israeli bombing of the Gaza Strip]] started on Oct 7 itself. Hezbollah has repeatedly called for &quot;solidarity&quot; with Palestinians, including women and children, as sources show above. Omitting the death count does make the section non-neutral and just because NPOV is violated elsewhere, doesn't mean it should be violated here too.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:27, 17 September 2024 (UTC)<br /> :::Hezbollah obviously weren't reacting to an invasion that hadn't begun yet. See [[Israeli invasion of the Gaza Strip#Invasion]], the invasion didn't begin on October 7 no matter what the infobox date is, hence the note attached. If the article said Hezbollah were reacting to the &quot;Israeli invasion&quot; that's incredibly misleading to readers. There was no invasion on the 7th or 8th. The article did say something like that when I looked earlier. Now it's a clear timeline [[Special:Contributions/2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7|2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7]] ([[User talk:2A04:4A43:52BF:ECDE:782E:7BC6:9B97:57B7|talk]]) 22:03, 17 September 2024 (UTC)<br /> ::::Is the [[Israeli bombing of the Gaza Strip]] not a prelude to the invasion? In any case, would you support the change with term &quot;bombing&quot; instead of &quot;invasion&quot;? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 22:35, 17 September 2024 (UTC)<br /> :::::Still can't retcon in a death toll that didn't exist on October 8. [[User:PrimaPrime|PrimaPrime]] ([[User talk:PrimaPrime|talk]]) 00:49, 18 September 2024 (UTC)<br /> ::::::No one is trying to do that, but rather indicate a death toll that was true on the eve of the pager attack.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:22, 18 September 2024 (UTC)<br /> :::::::Which is irrelevant to the reason Hizballah began attacking Israel on October 8. [[User:PrimaPrime|PrimaPrime]] ([[User talk:PrimaPrime|talk]]) 15:37, 18 September 2024 (UTC)<br /> ::::::::But its relevant to why the Israel-Hezbollah conflict continues.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 19:49, 18 September 2024 (UTC)<br /> :&quot;{{tq|According to the ACLED, from 7 October 2023 to 6 September 2024, Israel attacked Lebanon 7,845 times. Hezbollah and other Lebanese forces attacked Israel 1,768 times.}}&quot; I can't see a rationale for putting this in the article, other than to make Israel look bad. &quot;Attack&quot; isn't defined, and the sentence doesn't explain why the conflict continues, or any reason for this attack. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 01:57, 19 September 2024 (UTC)<br /> ::I don't think its there to make Israel look bad, but rather indicates the scale of the attacks that have been taking place since October 8? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 16:42, 19 September 2024 (UTC)<br /> <br /> Trim the background. All the details can be in the other article. no need for expansive &quot;context&quot; that triggers disupute when the real article is about yesterday's events.[[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 03:26, 18 September 2024 (UTC)<br /> <br /> It's one paragraph on the background, summarized from the main article and hardly seems excessive. And the last line's &quot;6,124 Israeli vs. 1,258 Lebanese attacks&quot; (yes, sourced) casts as much bad light on Israel as is necessary. Remove the tag. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 04:47, 18 September 2024 (UTC)<br /> <br /> === Provocation ===<br /> <br /> {{Tq|1=&quot;...Hezbollah, then unprovoked, joined the conflict in support of Hamas... declaring that it would not stop attacks against Israel until Israel stops military operations and attacks in Gaza&quot;}} - Does this not imply that Israel's &quot;military operations and attacks in Gaza&quot; provoked Hezbollah? &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 10:27, 18 September 2024 (UTC)<br /> <br /> :It is very, very POV to say that attacks on Israel are unprovoked, given its 56 year long occupation of the Palestinians. Hezbollah has specifically stated its acting in solidarity with Palestinians.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:17, 18 September 2024 (UTC)<br /> <br /> :: I don't think we need to address provocation in Wikipedia voice because that's not our job. Our statements should be dry, free of moral judgement. We can report what each each side has said, and what other countries have said, with proper attribution. This is how disputed things can be rendered into indisputable facts. For example, &quot;Hamas said X&quot; is a fact when properly verified, whether or not X is true. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 02:46, 19 September 2024 (UTC)<br /> :::Agreed. It's not our place to judge provocation, and doing so clearly violates NPOV. [[User:Acebulf|&lt;span style=&quot;font-family:Verdana;color:DarkBlue&quot;&gt;'''Acebulf'''&lt;/span&gt;]] &lt;sup&gt;([[User talk:Acebulf|talk]] &amp;#124; [[Special:Contributions/Acebulf|contribs]])&lt;/sup&gt; 05:22, 19 September 2024 (UTC)<br /> ::&quot;unprovoked&quot; seems to have since been removed.[https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246353965] —[[User:Bagumba|Bagumba]] ([[User talk:Bagumba|talk]]) 07:59, 19 September 2024 (UTC)<br /> <br /> == Targets ==<br /> <br /> Currently the infobox says the target was &quot;Hezbollah militants&quot;. I'm not sure if this is accurate as Hezbollah is comprised of both militants and civilians (it is also a political party). Further, Hezbollah has said the attack also targeted civilians and this allegation is notable enough to have been quoted in several reliable secondary sources: [https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464 ABC News], [https://globalnews.ca/news/10759802/hezbollah-members-injured-pager-explosions-lebanon/ Global News], [https://www.washingtonpost.com/national-security/2024/09/17/lebanon-pagers-exploding-hezbollah/ Washington Post] etc. So the infobox should also say &quot;Civilians (per Hezbollah)&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:16, 17 September 2024 (UTC)<br /> <br /> :In fact, ABC News itself is cautious on the targets[https://abcnews.go.com/International/wireStory/dozens-wounded-after-pagers-detonate-lebanon-officials-point-113754464] &quot;{{tq|It appeared that many of those hit were members of Hezbollah, but it was not immediately clear if others also carried the pagers.}}&quot;<br /> :Jeanine Hennis-Plasschaert, the UN special coordinator for Lebanon also condemned the attack, justifying her condemnation by adding, &quot;In accordance with international humanitarian law, she reminds all concerned actors that civilians are not a target and must be protected at all times. Even one civilian casualty is one too many&quot;[https://www.cnn.com/world/live-news/lebanon-pagers-attack-hezbollah#h_a0cf8464c5edb4ee82690311dcc18553]. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 21:20, 17 September 2024 (UTC)<br /> :'''Support''' for saying the target is &quot;unknown&quot; or &quot;either Hezbollah members or civilians&quot; [[User:Atubofsilverware|Atubofsilverware]] ([[User talk:Atubofsilverware|talk]]) 21:34, 17 September 2024 (UTC)<br /> ::We shouldn't include &quot;or civilians&quot; based on a Hezbollah claim alone. We would need an [[WP:IS|independent source]], preferably one without clear biases. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 05:16, 18 September 2024 (UTC)<br /> :::We generally include IDF claims if they have been presented in multiple reliable, secondary sources, and we should do the same thing here. [[WP:NPOV]] means we don't take sides, but explain them.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:39, 18 September 2024 (UTC)<br /> ::::I don't think any source has really disputed that Hezbollah was the target? Some sources seem to suggest that the attack did not specifically target Hezbollah militants, but some broader group of Hezbollah members including some civilians.<br /> ::::So listing the target as &quot;Hezbollah&quot; seems pretty uncontroversial. Hezbollah's accusation of targeting civilians lacks elaboration and seems much more dubious, but yes it's fine to mention somewhere in the body with attribution. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 17:37, 18 September 2024 (UTC)<br /> :::::Did you see the corroboration by other sources in Lebanon mentioned below: the Lebanese Health Ministry, [[Dyab Abou Jahjah]] and Mohammad Barakat? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 23:26, 19 September 2024 (UTC)<br /> ::::::Have any of them explained why they believe that? If not, it just seems like unfounded speculation from partisan sources. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 16:44, 20 September 2024 (UTC)<br /> :&quot;Hezbollah militants&quot; is certainly questionable. Are we to believe only militants carry pagers? Hezbollah has teachers, medics, [[Hezbollah social services|social workers]], [[Al-Manar|news crews and journalists]], etc. I don't know to what extent this attack was indiscriminate (perhaps Israel intercepted communications and filtered targets, but I doubt it), but to list the target as &quot;Hezbollah militants&quot; right out of the gate seems wrong, to me. &quot;Hezbollah members&quot; is more fitting, and covers both militants and civilians. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 22:15, 17 September 2024 (UTC)<br /> ::Yes, we are to believe that only militants carried a special pager. Why would a teacher or a social work need a pager, rather than using an ordinary smartphone? Perhaps if you can think of a rationale for them to need this kind of security you can change it, otherwise militants is accurate. [[User:Ariel.|Ariel.]] ([[User talk:Ariel.|talk]]) 04:30, 18 September 2024 (UTC)<br /> :::These pagers are apparently also carrier by healthcare workers: The Lebanese Health Ministry &quot;has also urged healthcare workers and others with pagers to discard them.&quot;[https://www.africanews.com/2024/09/17/lebanon-says-8-killed-and-over-two-thousand-wounded-by-exploding-pagers/]<br /> :::The Lebanese Health Minister [https://www.bbc.com/news/articles/cz04m913m49o also stated] &quot;{{tq|The vast majority of the people who are presenting to the emergency rooms are in civilian clothes, so it's very difficult to discern whether they belong to a certain entity like Hezbollah or others But we are seeing among them people who are old or people who are very young, like the child who unfortunately died... and there are some of them who are healthcare workers}}&quot;.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 04:49, 18 September 2024 (UTC)<br /> ::::&quot;{{tq|Author [[Dyab Abou Jahjah]] pointed out that many of the pagers that exploded were not just owned by Hezbollah fighters, but civilians that are employed by Hezbollah's institutions.}}&quot;[https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack] '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:07, 18 September 2024 (UTC)<br /> :::::The evidence just keeps piling up: {{tq|Mohammad Barakat, a journalist known for his strong opposition to Hezbollah...shared a clip from one of his appearances on VDL 24, where he stressed that the attack targeted not only Hezbollah members but also civilians, in an indiscriminate manner.}}[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html]<br /> :::::Professor Toby Walsh of the [[UNSW School of Computer Science and Engineering]] [https://www.abc.net.au/news/2024-09-18/lebanon-pagers-attack-hezbollah-israel-gaza-war/104364152?future=true&amp; points out] that it is impossible for the IDF to track a pager, thus &quot;It's a very indiscriminate attack, because you might put the pager down in your desk, and as we have heard from reports there were various innocent people who were injured by this&quot;. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:38, 18 September 2024 (UTC)<br /> <br /> == Is security camera footage public domain in Lebanon? ==<br /> <br /> If so, adding a video would improve this article. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 21:54, 17 September 2024 (UTC)<br /> <br /> :Good question. And if it's not, then we should consider adding one under [[WP:NFCC]]. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 22:49, 17 September 2024 (UTC)<br /> :There's probably a discussion about this somewhere on Commons. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 22:50, 17 September 2024 (UTC)<br /> ::[[WP:MCQ]] is an excellent place to ask. Plenty of knowledgeable people there. [[User:Mjroots|Mjroots]] ([[User talk:Mjroots|talk]]) 05:45, 18 September 2024 (UTC)<br /> :::Thanks! I [[Wikipedia:Media copyright questions#Is surveillance camera footage public domain in Lebanon?|started a discussion]] there. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 10:20, 18 September 2024 (UTC)<br /> <br /> == Extended-confirmed-protected edit request on 18 September 2024 ==<br /> <br /> {{edit extended-protected|2024 Lebanon pager explosions|answered=yes}}<br /> <br /> I believe the explosive behind the explosion was Pentaerythritol Tetranitrate (PETN). [https://www.timesnownews.com/world/middle-east/what-is-pentaerythritol-tetranitrate-petn-highly-explosive-material-allegedly-used-in-lebanon-hezbollah-pagerblasts-article-113437169]; [https://www.dailywire.com/news/new-details-emerge-on-how-israel-struck-4000-hezbollah-terrorists-in-mass-pager-bombing]; [https://www.i24news.tv/en/news/israel-at-war/artc-mossad-allegedly-behind-hezbollah-beeper-detonations]; [https://www.aa.com.tr/en/middle-east/israel-s-mossad-rigged-pager-batteries-with-explosives-before-they-reached-hezbollah-media/3333013]. [[User:Cyrogigabyte|Cyrogigabyte]] ([[User talk:Cyrogigabyte|talk]]) 00:06, 18 September 2024 (UTC)<br /> :{{notdone}}. That may well be true, or maybe not. But the sources listed above are either speculating or are unreliable (Daily Wire in particular). [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 06:42, 18 September 2024 (UTC)<br /> <br /> == To add to article ==<br /> <br /> To add to this article: how many people are in critical condition due to the pager explosions. Various news sources report the number as approximately 200 or &quot;hundreds.&quot; [[Special:Contributions/98.123.38.211|98.123.38.211]] ([[User talk:98.123.38.211|talk]]) 01:49, 18 September 2024 (UTC)<br /> <br /> == NPOV tag ==<br /> <br /> {{ping|Nice4What}} you [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246312409 removed] the NPOV tag saying &quot;NPOV issue has been resolved – background section was shortened&quot;. But the discussion regarding NPOV is still ongoing and the contested content is still in the background section, whereas the content that some want to insert is still not in the background. Furthermore there are two other NPOV discussions above on the targets and whether to include the death of a child, esp in the infobox.<br /> <br /> Can you please self revert?'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:43, 18 September 2024 (UTC)<br /> <br /> :I've restored the tag, as evidenced by ongoing NPOV issue discussions both above this section and below.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:16, 18 September 2024 (UTC)<br /> <br /> :: Could you remove the NPOV tag now? It seems like the issue has been resolved. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 02:53, 19 September 2024 (UTC)<br /> <br /> == Taiwan comment ==<br /> <br /> [https://www.aljazeera.com/economy/2024/9/18/taiwan-dragged-into-middle-east-politics-after-deadly-pager-blasts][[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 08:12, 18 September 2024 (UTC)<br /> :Already has been added. --[[User:Rsrikanth05|Rsrikanth05]] ([[User talk:Rsrikanth05|talk]]) 09:37, 18 September 2024 (UTC)<br /> ::However, should it be shifted to the responses rection? --[[User:Rsrikanth05|Rsrikanth05]] ([[User talk:Rsrikanth05|talk]]) 09:37, 18 September 2024 (UTC)<br /> :::It's more an investigation. Albeit Taipei did comment. [[User:Sportsnut24|Sportsnut24]] ([[User talk:Sportsnut24|talk]]) 11:11, 18 September 2024 (UTC)<br /> <br /> == Attack ==<br /> <br /> The fact that this is an Israeli attack is now confirmed by RS like [https://edition.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html CNN: Israel behind deadly pager explosions that targeted Hezbollah and injured thousands in Lebanon] =&gt; &quot;Hezbollah has vowed to respond to an Israeli attack..&quot; and &quot;CNN has learned the explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military. While the Israeli military has said it will not comment on the explosions, both Lebanon and Hezbollah have blamed it for the attack.&quot; So why was attack removed from the opening sentence? [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 09:14, 18 September 2024 (UTC)<br /> <br /> :Agreed, pretty much all RS are treating as an attack, including the famous Israeli journalist [[Barak Ravid]][https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 12:09, 18 September 2024 (UTC)<br /> ::Also emphasis on an Israeli attack and not just attack. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:11, 18 September 2024 (UTC)<br /> :::{{ping|Martinevans123}} There is no need for attribution, this has been accepted as fact by CNN, to cite one example. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:21, 18 September 2024 (UTC)<br /> ::::I assume you are referring to [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246356512 this edit]? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:30, 18 September 2024 (UTC)<br /> :::::{{ping|Martinevans123}} Yes. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 14:14, 18 September 2024 (UTC)<br /> ::::::As this article is under &quot;active arbitration&quot;, do I need to self-revert? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 14:18, 18 September 2024 (UTC)<br /> ::::::Another editor has now slightly altered it, so I will leave it as it is. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:35, 18 September 2024 (UTC)<br /> :::::::{{ping|Martinevans123}} There are no restrictions on self-reverting. The slight altering by the other editor did not change the presence of the redundant attribution. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 10:20, 19 September 2024 (UTC)<br /> ::::::::It's still there. So some other editor(s) must think it's useful? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 10:28, 19 September 2024 (UTC)<br /> :::::::::{{ping|Martinevans123}} Not necessarily, and even if that was the case, they would have joined in on this discussion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:29, 19 September 2024 (UTC)<br /> ::::::::::I have no strong view. I was simply trying to improve what was there before. If you think it's unnecessary, you could remove it. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:33, 19 September 2024 (UTC)<br /> :::::::::::Then I will remove it given that there is no opposition. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:36, 19 September 2024 (UTC)<br /> ::::::::::::I'm not sure what this had to do with the original subject of this discussion thread. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:45, 19 September 2024 (UTC)<br /> <br /> == Iran ==<br /> <br /> Why is the Iranian reaction under &quot;Other governments&quot;, when its diplomatic staff were among the victims? Can a Farsi speaker please look at sources in that language, for more? <br /> <br /> Have other countries or organisations commented on this specific aspect of the attack? &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 09:57, 18 September 2024 (UTC)<br /> <br /> == Gold Apollo AR924 article ==<br /> <br /> There's a section on this incident on [[Gold Apollo AR924]]. Please watch-list it, and see that facts and statistics are updated as necessary, when updated here. &lt;span class=&quot;vcard&quot;&gt;&lt;span class=&quot;fn&quot;&gt;[[User:Pigsonthewing|Andy Mabbett]]&lt;/span&gt; (&lt;span class=&quot;nickname&quot;&gt;Pigsonthewing&lt;/span&gt;); [[User talk:Pigsonthewing|Talk to Andy]]; [[Special:Contributions/Pigsonthewing|Andy's edits]]&lt;/span&gt; 10:22, 18 September 2024 (UTC)<br /> <br /> == When did the pager deliveries occur? ==<br /> <br /> Perhaps this is not known. But it seems to be a key detail in the entire story. If this is known, I think it belongs in the lead and I am somewhat baffled as to why the {when} tag has been removed, with the edit summary: &quot;it is not needed to specify when this was discovered, because the NYT was asking around people when it happened. Remove template.&quot; [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:48, 18 September 2024 (UTC)<br /> <br /> :We now have: &quot;in months prior to the explosion&quot;, which seems to add very little, i.e. any time in the 7 months between February, when the warning over cell phones was issued, and when the explosions occurred? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:50, 18 September 2024 (UTC)<br /> <br /> :We now have: &quot;which were recently imported into Lebanon&quot;, which is very similar to the previous. I assume this has not been reliably reported, but may be in the coming days. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:18, 18 September 2024 (UTC)<br /> <br /> == IRGC may have been killed ==<br /> <br /> Should this article be trusted? https://m.jpost.com/breaking-news/article-820674 [[User:NesserWiki|NesserWiki]] ([[User talk:NesserWiki|talk]]) 14:05, 18 September 2024 (UTC)<br /> <br /> :''JP'' not listed at [[WP:RSP]] and is described as centre, so probably safe. But source is Israeli Army Radio? So not too sure about that. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 14:14, 18 September 2024 (UTC)<br /> :::The linked item in the ''[[Jerusalem Post]]'' explicitly states the source of the information as &quot;Saudi news source [[Al-Hadath]].&quot; As for the reliability of the ''JP'', it's a mainstream English-language Israeli daily newspaper whose print edition predates the founding of the State. ''-- [[User:Deborahjay|Deborahjay]] ([[User talk:Deborahjay|talk]])'' 19:04, 19 September 2024 (UTC)<br /> ::That was my concern in terms of neutrality. <br /> ::Are the 19 IRGC deaths now included in the death toll? [[User:NesserWiki|NesserWiki]] ([[User talk:NesserWiki|talk]]) 22:30, 18 September 2024 (UTC)<br /> <br /> ==Solar panels, etc==<br /> I just added this to lead paragraphs, but it is not yet confirmed that any reports of solar panel or other device explosions are actually self-detonating, or just catching fire from walkie talkie explosions.[https://www.theweek.in/news/world/2024/09/18/lebanon-panic-as-two-solar-panel-systems-explode-amidst-pager-walkie-talkie-blasts-in-beirut-targeting-hezbollah.html] The fog of some people thinking this is the case is very understandable, but I'm not seeing videos of such devices exploding on their own yet in any reporting.--'''[[User:Milowent|Milowent]]''' • &lt;small&gt;&lt;sup style=&quot;position:relative&quot;&gt;[[Special:Contributions/Milowent|has]]&lt;span style=&quot;position:relative;bottom:-2.0ex;left:-3.2ex;*left:-5.5ex;&quot;&gt;[[User talk:Milowent|spoken]]&lt;/span&gt;&lt;/sup&gt;&lt;/small&gt; 17:55, 18 September 2024 (UTC)<br /> <br /> :I've removed the mention from the lead, pending better sourcing: a single breaking news report claiming solar panels exploded isn't sufficient to say that they were targeted. [[User:Elli|Elli]] ([[User_talk:Elli|talk]] &amp;#124; [[Special:Contributions/Elli|contribs]]) 19:56, 18 September 2024 (UTC)<br /> :Solar panels explosion was stated by the Lebanese government official news agency:<br /> :https://www.nna-leb.gov.lb/ar/justice-law/722390/اصابة-فتاة-في-المروانية-جراء-انفجار-نظام-الطاقة-ال [[User:Stephan rostie|Stephan rostie]] ([[User talk:Stephan rostie|talk]]) 20:13, 18 September 2024 (UTC)<br /> <br /> ::[https://www.democracynow.org/2024/9/19/lebanon Lebanon: 37 Dead, 3,400+ Injured in Wave of Explosions in Electronic Devices Booby-Trapped by Israel], [[Democracy Now!]], 19 September 2024 → &quot;Lara Bitar (editor-in-chief of The Public Source, a Beirut-based independent media organization): So, as you can imagine, the events of the past two days have caused a lot of panic, a lot of fear and, to a large extent, paranoia, which was aided by a disinformation campaign, to a large extent. Over the past couple of days, or at least yesterday, for the most part, people were receiving messages over different WhatsApp groups, on social media platforms, that any and every electronic device can be detonated by the Israelis. So people were scared of using their cellphones. People were hearing that even kitchen appliances were exploding, solar panels, laptops and so on. Thankfully, for the most part, this turned out to be a disinformation campaign, and it did not really — was not really materializing on the ground as was being reported across different channels. That may be the only solace from the events of the past couple of days, where we saw civilian areas and civilians being targeted.&quot;<br /> <br /> ::Here the is an other clarification: [https://today.lorientlejour.com/article/1427662/did-solar-power-energy-systems-explode-during-wednesdays-attack.html?_gl=1*d9suwa*_gcl_au*MTIyNzkyODg3NC4xNzIzMjU3MDY4 Did solar power energy systems explode during Wednesday's attack? According to the state-run National News Agency, solar energy systems exploded in homes in several areas of Beirut and the south on Wednesday, but the reports remain unconfirmed.], [[L'Orient Today]], 19 September 2024 21:30. --[[Special:Contributions/93.211.221.30|93.211.221.30]] ([[User talk:93.211.221.30|talk]]) 12:39, 20 September 2024 (UTC)<br /> <br /> :::Deutsche Welle: [https://www.dw.com/en/fact-check-no-iphones-solar-panels-laptops-exploded-in-lebanon/a-70281061 Fact Check: No iPhones or solar panels exploded in Lebanon] The article also debunks one of the photos used in the ref titled &quot;Chaos in Lebanon as Home Solar Systems, Appliances Explode&quot; in the ''Second Wave'' section. <br /> :::The 961: [https://www.the961.com/fact-check-pager-attack-in-lebanon/ Fact Checking What’s True &amp; Untrue From The Pager Attack] &quot;No solar panels, phones, laptops, or any other electronic devices have exploded.&quot; <br /> :::It's understandable in the immediate aftermath of an attack like this (particularly the second): mass panic &amp; hysteria, the fog of war, unedited rolling news coverage, etc. But it's also telling that none of the major news outlets are talking about solar panels, fingerprint readers, smartphones et al. two days down the line. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 03:50, 21 September 2024 (UTC)<br /> ::::I think we're spreading misinformation here in the infobox. I just see MSM talking about pagers and walkie talkies. Not car batteries, not solar panels, etc. I'm going to remove it from the infobox and article until we get real confirmation from high-quality RS. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:37, 21 September 2024 (UTC)<br /> <br /> ==Icom V82== <br /> That model was discontinued in 2014.[https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/ (Rtrs)]<br /> Icom has an advisory about counterfeits, calling &quot;special attention&quot; to the discontinued V82.[https://www.icomjapan.com/explore/genuine_info/ (Icom)] So it sounds like they bought Chinese counterfeits, which are readily available from disreputable internet sellers.[https://forums.radioreference.com/threads/icom-ic-v82.462456/] Pending confirmation in a [[WP:RS]], we should reword the references to the radios more carefully. [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 20:57, 18 September 2024 (UTC)<br /> :{{tpq|“I can guarantee you they were not our products,” said ... a senior sales manager for Icom’s amateur radio division, in an interview Wednesday}}. [https://apnews.com/article/lebanon-israel-hezbollah-pager-explosion-e9493409a0648b846fdcadffdb02d71e (AP)] [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 21:41, 18 September 2024 (UTC)<br /> <br /> == Addition of possible IP protected material ==<br /> <br /> [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246437599 This edit] by @[[User:Acratopotes|Acratopotes]] is potentially an IP violation and also potentially slanderous (if the depicted individual survives) given no RS have positively identified the person as a Hezbollah member. I removed the image for now, but I hope that someone with more expertise can step in. <br /> https://en.wikipedia.org/wiki/User:Acratopotes [[User:Dreameditsbrooklyn|Dreameditsbrooklyn]] ([[User talk:Dreameditsbrooklyn|talk]]) 01:14, 19 September 2024 (UTC)<br /> <br /> :@[[User:Dreameditsbrooklyn|Dreameditsbrooklyn]] I am moving the file to another title on commons per [[:c:COM:FR#FR5|Criterion 5]] for now, and filing a CSD as well. [[User:Robertsky|– robertsky]] ([[User talk:Robertsky|talk]]) 02:38, 19 September 2024 (UTC)<br /> :And RevDel'ed per RD2 here, [https://en.wikipedia.org/w/index.php?title=Special:Log&amp;logid=164554515]. [[User:Robertsky|– robertsky]] ([[User talk:Robertsky|talk]]) 02:54, 19 September 2024 (UTC)<br /> <br /> == What exploded in the second wave ==<br /> <br /> There are multiple reliable reports of other electronics explosions other than walki talkie:<br /> <br /> [https://www.nna-leb.gov.lb/ar/justice-law/722390/اصابة-فتاة-في-المروانية-جراء-انفجار-نظام-الطاقة-ال Home solar panels] : [[National News Agency (Lebanon)|National News Agency]] (lebanese government official news agency)<br /> <br /> <br /> [https://www.bbc.com/arabic/articles/cr4xlvp6625o Fingerprint biometric devices]: [[BBC]]<br /> <br /> <br /> [https://www.youtube.com/watch?app=desktop&amp;v=JDE8FBZFcC8 cars and homes radios]: [[Asharq News]]<br /> <br /> <br /> yet,for some reason two editors removed the sourced contents purely based on personal preferences or their own OR without providing any reliable source that counters or denies these sources. <br /> <br /> @[[User:PrimaPrime|PrimaPrime]] removed the content report by the lebanese government official news agency that states that explosions of home solar panels took place arguing: “ ''Solar water heater incident looks unrelated”'' (Pure OR)<br /> <br /> <br /> While @[[User:David O. Johnson|David O. Johnson]] removed the report by [[Asharq News]] arguing: “''Removed poorly sourced YouTube ref and related info”'' (probably didn’t notice that this youtube source was from Asharq news Agency)<br /> <br /> <br /> I am pretty sure this is not how wikipedia works.<br /> <br /> [[User:Stephan rostie|Stephan rostie]] ([[User talk:Stephan rostie|talk]]) 07:01, 19 September 2024 (UTC)<br /> <br /> <br /> ::I just watched the [https://www.youtube.com/watch?app=desktop&amp;v=JDE8FBZFcC8 Asharq News video] and, from what I understand, they were talking about these walkie-talkies being inside cars and homes when they exploded, not that other models of household or car radios were exploding. Could you provide a time-stamp in case I missed it? [[User:Moscow Mule|Moscow Mule]] ([[User talk:Moscow Mule|talk]]) 17:13, 19 September 2024 (UTC)<br /> <br /> == Neutrality tag ==<br /> <br /> There is a Neutrality tag that has been added to the top of the article, yet nothing here on the Talk page that is articulating what is non-neutral about the current article. If there is something specific, then a section tag or inline tag would help other editors know what the concern is. But if nothing is identified that can be addressed, then the tag should be removed. Cheers. [[User:N2e|N2e]] ([[User talk:N2e|talk]]) 10:49, 19 September 2024 (UTC)<br /> <br /> :The [[#NPOV Background]] and [[#Targets]] discussions both raise separate neutrality concerns. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 14:43, 19 September 2024 (UTC)<br /> ::Although, it seems the main concerns in both discussions have been addressed or are no longer immediately relevant. &quot;Hezbollah members&quot; seems to have stuck in the latter discussion, and in the former we no longer refer to attacks as &quot;provoked&quot; or &quot;unprovoked&quot; and the section has been rewritten. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 16:51, 19 September 2024 (UTC)<br /> <br /> == Timing ==<br /> <br /> {{ping|Martinevans123}} Why do you think the timing is so important as to be in the opening sentence? [[9/11]] page does not mention the timing in the first sentence or first paragraph, and [[MOS:OPEN]] highlights that the opening should be as general as possible without giving too much details. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:47, 19 September 2024 (UTC)<br /> <br /> :I think it could find many examples of disasters' attacks where the time of day is included in the first sentence, but then [[WP:OSE]]. I'd suggest that the simultaneity of such a widespread series of explosions confers added significance to a single time. But perhaps it could be moved down slightly. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 11:53, 19 September 2024 (UTC)<br /> ::{{ping|Martinevans123}} I can't think of any; and [[MOS:OPEN]] states: &quot;The first paragraph should define or identify the topic with a neutral point of view, but '''without being too specific'''&quot;. Mentioning the time of day in the hours and minutes is too specific and distracts the reader. Also [[MOS:FIRST]]: &quot;Do not overload the first sentence by describing everything notable about the subject.&quot; I already had moved it down to the second lede paragraph. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 11:58, 19 September 2024 (UTC)<br /> :::Oh yes, so you did. Thanks for telling me. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:16, 19 September 2024 (UTC) p.s. the [[September 11 attacks]] didn't happen all at once, so I'm not surprised a single time is not given there.<br /> ::::{{ping|Martinevans123}} We already mention &quot;simultaneous&quot; so no need to be overspecific, especially in the opening sentence. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:38, 19 September 2024 (UTC)<br /> :::::Yes, we certainly should mention &quot;simultaneous&quot;. I don't see the time of day as being &quot;overspecific&quot;. I see it as a fundamental fact. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:44, 19 September 2024 (UTC) p.s. you need not add a ping to me every time you reply here. I have this page watchlisted, I can see from the indent you are replying, no one else is in this discussion, and I'm sure any responses aren't time critical. Thanks.<br /> ::::::I disagree on the need to mention the time in hours and minutes because it overloads the opening sentence without providing any value. Will wait for the input of other editors. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:57, 19 September 2024 (UTC)<br /> :::::::It provides no value? It's just a basic fact. It overloads? It's four words, with 20 characters. But I'm also happy to hear the views of other editors. Perhaps the total time that it took all the devices to explode should also be mentioned somewhere, although I suspect this may not have been accurately reported. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:00, 19 September 2024 (UTC)<br /> ::::::::{{ping|Vice regent}}, {{ping|Super Goku V}}, {{ping|Huldra}}, {{ping|Lewisguile}},{{ping|GhostOfNoMan}}, {{ping|Nishidani}}, {{ping|Moscow Mule}}, {{ping|nableezy}}, {{ping|Levivich}} The First Wave went off around 15:30 EEST, the time when parents pick up their children from kindergarten and school, when everyone is out and about, when everyone is running errands. We saw people in street-markets and supermarkets and stores being exploded. The Second Wave started around 17:00 EEST, the time for funerals. If someone is acquainted with Lebanese society and wants to have the maximum impact on the civilian population, he would pick those times. So, yes! I agree with Martin that it is important to have the time in the lead. And we should add the time of the Second Wave. <br /> <br /> ::::::::Here a link for easy accessibility and convenience to the French-language daily newspaper [[L'Orient-Le Jour]] in Lebanon [L'Orient's editorial stance: &quot;a fierce line against Hezbollah&quot;/ per our enWP article] to its English-language edition &quot;L'Orient Today&quot;: <br /> <br /> ::::::::*&quot;''[https://today.lorientlejour.com/article/1427494/after-pager-explosions-hezbollah-announces-death-of-10-fighters-vows-to-continue-operations-day-348-of-the-gaza-war.html At least 14 dead and over 450 injured in new explosions of communication devices across Lebanon: Day 348 of the Gaza war'']&quot;, [[L'Orient-Le Jour|L'Orient Today]], 18 September 2024 — Quote: &quot;17:08 Beirut Time ⚡ At least one explosion was heard in the southern suburbs of Beirut, Reuters reported, noting that ambulance sirens were also heard.&quot; <br /> <br /> ::::::::Those two points in time have been widely discussed and reflected upon in the news over the last few days. Please, note the Second Wave detonations were stronger. --[[Special:Contributions/91.54.12.244|91.54.12.244]] ([[User talk:91.54.12.244|talk]]) 09:35, 21 September 2024 (UTC)<br /> :::::::::I have absolutely no objection to including the time. It's relatively brief. If anyone has a strong objection, we could move it out of the lede. The lede is already fairly detailed, though, so I don't think it's out of place.<br /> :::::::::There is, of course, a discussion to be had about whether the lede is too long/detailed in general. If that were the case, then the existing lede could be moved down into an ''Overview'' section, and we could replace it with a shorter summary.<br /> :::::::::But in an article such as this, I suspect there will always be too much info that people want to put into the lede, so it will tend to be longer than usual anyway. I think that's okay in these circumstances—especially if it prevents protracted debates. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:50, 21 September 2024 (UTC)<br /> <br /> ==Infobox==<br /> &quot;alleged&quot; should be removed from infobox, as this has been confirmed by RS, including CNN. Also, the perpetrator in the infobox should be described as a joint operation between and the Israeli military and Mossad, per CNN. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:42, 19 September 2024 (UTC)<br /> <br /> :Shouldn't [[Mossad]] be mentioned somewhere in the main body text, with appropriate sources, if it is to appear in the infobox? [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:00, 19 September 2024 (UTC)<br /> ::Should be both, yes. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 22:03, 19 September 2024 (UTC)<br /> :::OK. The word &quot;Mossad&quot; appears only twice in the article - once in the infobox and once in the headline of the single BBC source which supports it. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 09:12, 20 September 2024 (UTC)<br /> <br /> == Scope ==<br /> <br /> What is the scope of this article? Is it only the attacks on the first day, or the second one as well, or (god forbid, for civilians' sake) a possible third one today? If it is not just the first day, then maybe the article's title, and scope which is defined in the opening sentence and paragraph, should be changed accordingly. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:40, 19 September 2024 (UTC)<br /> <br /> :It wasn't just pagers, was it? So I am surprised you've said, in the move discussion above, that you &quot;strongly support this article's move to the title of '''2024 Lebanon pagers attack'''. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:50, 19 September 2024 (UTC)<br /> ::There is nothing surprising, my comment on the move was made on the first day of the attacks, when only pagers were used. Now, the second day having passed, we have confirmed reports of the attacks including walkie-talkies, and allegedly, even solar panel parts. So not sure yet how RS will come to describe the whole series of attacks. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:55, 19 September 2024 (UTC)<br /> :::That discussion is still open? You're still happy with the current title? We might have to wait 24 hours '''from 15:30 EEST''', to see if there's a third wave. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 12:58, 19 September 2024 (UTC)<br /> ::::That is why I opened this discussion, to see first what would make sense best for the move discussion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:04, 19 September 2024 (UTC)<br /> :::::Good idea. I suspect that both days will remain in this one article. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 13:07, 19 September 2024 (UTC)<br /> <br /> == Brace yourselves ==<br /> <br /> Don't do it yet, but be prepared to create a [[2024 Israel-Lebanon war]] page. Hassan Nasrallah (leader of Hezbollah) announced that he [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/ considers the explosions to be an &quot;act of war&quot;, or casus belli]. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 15:14, 19 September 2024 (UTC)<br /> <br /> == Casualty figures in infobox ==<br /> <br /> The numbers of those killed and injured ought to appear in the main body text, if they are to be used in the infobox? Currently the total number of those injured &quot;3,450+&quot; doesn't seem to be supported by the two sources there. The report on ITN Main page is showing &quot;more than 3,200&quot;. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 16:27, 19 September 2024 (UTC)<br /> <br /> :I previously reverted it to the figure found in both references (2,750 at the time), but it was added back with an edit summary stating that the figure was based on adding casualties together for both waves – even though neither reference mentioned any figure besides 2,750. I didn't revert it a second time, even though I couldn't find any reliable source that cited a total figure. But if that 3,200 is now being reported, then it should be updated, so we can avoid the current [[WP:SYNTH]]. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 16:39, 19 September 2024 (UTC)<br /> ::Shouldn't [[WP:2+2=4]] apply? [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 17:01, 19 September 2024 (UTC)<br /> :::Probably! I didn't revert it a second time for that very reason, once I saw the edit summary. But where we have a single source providing a reliable total, I feel that's preferable to our own calculations – especially considering the wildly different figures being reported (f.i. one edit summed 2,750 + 400, but a later edit used 3,000 + 400 based on a separate source). &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 17:34, 19 September 2024 (UTC)<br /> :::I believe {{u|Pachu Kannan}} arrived at the current 3,450+ number as 2,750 + 708. The math itself is certainly within what [[WP:CALC]] allows, but the available sources for 708 don't seem very reliable (Al Jazeera's [[WP:NEWSBLOG]] or [[Morocco World News]]).<br /> :::More importantly, it doesn't seem entirely clear that 2,750 + 708 is a proper aggregation with no double counting. Al Jazeera says {{tq|708 were injured while on Tuesday, 12 people were killed and 2,323 injured}}, so we could reasonable combine them to get 3,031, aside from the [[WP:NEWSBLOG]] issue. It's less clear how 2,750 relates to the other numbers - it seems like an early estimate by the health minister, while the other numbers seem like specific cases recorded by hospitals. [[WP:CALC]] is normally reserved for cases where it's more obvious what the proper calculation is. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 18:01, 19 September 2024 (UTC)<br /> ::::{{ping|xDanielx}}, so do we need a source in the infobox for the &quot;2,750+&quot;? The ITN item on Main page currently says &quot;more than 3,400 others injured&quot;. Thanks. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 15:22, 20 September 2024 (UTC)<br /> :::::Added the source. {{yo|Stephen}} it looks like you did the ITN [https://en.wikipedia.org/w/index.php?title=Template:In_the_news&amp;diff=prev&amp;oldid=1246660455 update], could you change it to 2,750 for now? (This is probably a short-term change, pending a reliable source with a total figure.) — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:47, 20 September 2024 (UTC)<br /> ::::::Many thanks. Have now requested an update at Main page errors. [[User:Martinevans123|Martinevans123]] ([[User talk:Martinevans123|talk]]) 09:00, 21 September 2024 (UTC)<br /> <br /> == Non-Hezbollah Pager Use ? ==<br /> <br /> From the seemingly out-dated information at [[Pager]] it seems that pagers had mostly gone out of use (outside of Hezbollah) at the time of the explosions. For context, I think it would be helpful if it could be stated to what extent pagers are/were being used in Lebanon at the time of the attack (and not counting Hezbollah). Technically, pagers work only in the presence of a paging provider (that broadcasts the actual paging signal according to a dedicated paging standard). It seems difficult to imagine that there should exist a paging service only for Hezbollah, rather such a service would be expected to have non-Hezbollah customers. But who could such customers be? I couldn't find any info for e.g. Beirut, but maybe someone with better (Arabic or maybe French) skills can do better. Thanks. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 18:12, 19 September 2024 (UTC)<br /> <br /> :Isn't that already in the article in the first sentence of the section named &quot;Use of pagers&quot;?&lt;br&gt; {{tq|Some Hezbollah members had used pagers for years prior to the 7 October attacks, but more members began using them after the attacks, as Hezbollah secretary-general Hassan Nasrallah claimed Israel had penetrated their cellphone network}}. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:59, 19 September 2024 (UTC)<br /> ::No, it is not. With ''Non-''Hezbollah Pager Use I mean how much are pagers used (in Lebanon) other than by Hezbollah? The relevance of this context is to what extent if any pager use can be seen as specific to Hezbollah. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 21:03, 19 September 2024 (UTC)<br /> :{{Cite web |date=2024-09-19 |title=The Lebanon explosions raise a question: Deep into the smartphone era, who is still using pagers? |url=https://apnews.com/article/pagers-explosions-lebanon-doctors-security-israel-f35bd0f0e0a57bb5f37c139d1f32926d |access-date=2024-09-19 |website=AP News |language=en}} [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 22:47, 19 September 2024 (UTC)<br /> :According to various sources, hospital workers often use pagers and at least two of them were killed when their pagers exploded. It seems journalists were also using pagers (perhaps to get the latest scoop on Hezbollah?) and one pager of a journalist from [[Al Mayadeen]] exploded. The Iranian ambassador to Lebanon also seems to be using a pager.<br /> :Also, there are indications that some pagers were simply misplaced. For example, one pager was in a kids' room with no adults when it exploded, killing one kid and injuring another. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:36, 20 September 2024 (UTC)<br /> <br /> == Requested move 19 September 2024 ==<br /> <br /> {{requested move/dated|?}}<br /> <br /> [[:2024 Lebanon pager explosions]] → ? – Following up from [[#Requested_move_17_September_2024|last RM]], the options for this RM will focus on the specific language in the title. Keep the arguments on [[WP:TITLE]] policy. We can always propose additional changes to the title in this section. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> <br /> === Remove the year===<br /> * '''Support''', this event is so unique, there is no need to include the year in the article name. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:57, 20 September 2024 (UTC)<br /> *'''Neutral''' - no real reason to include, but also it adds 5 characters total, so not a big deal either way to me. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *'''Support''' - seminal geopolitical event, similar to what the [[King David Hotel bombing]] was in its day. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 04:35, 20 September 2024 (UTC)<br /> *'''Support''' - have there ever been pager explosions in Lebanon before the year 2024? Brevity and succinctness in title is an age-old Wikipedia policy. The [[Oklahoma City bombing]] is not known as 1995 Oklahoma City bombing; the [[Tokyo subway sarin attack]] is not called the 1995 Tokyo subway sarin attack. Let's apply some common sense here. [[User:Colipon|Colipon]]+&lt;small&gt;([[User talk:Colipon|Talk]])&lt;/small&gt; 16:53, 20 September 2024 (UTC)<br /> *'''Support''' as per above. [[User:EucalyptusTreeHugger|EucalyptusTreeHugger]] ([[User talk:EucalyptusTreeHugger|talk]]) 17:14, 20 September 2024 (UTC)<br /> * '''Support removal''' – It's not needed for [[wp:natural disambiguation]]. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 17:18, 20 September 2024 (UTC)<br /> * '''Oppose''' There have been attacks involving electronics in Lebanon previously. The year makes the article title precise.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:35, 20 September 2024 (UTC)<br /> *:Can you name at least one other attack involving electronics in Lebanon? [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 18:40, 20 September 2024 (UTC)<br /> *::[[List_of_Israeli_assassinations]] has quite a few of them if you focus only on attacks in Lebanon. The attacks were car bombs, although one of them was remotely-controlled. Similar to this current attack, electronic devices were rigged with booby-traps that exploded.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:52, 20 September 2024 (UTC)<br /> *:::So what exploded were cars, not electronic devices. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:10, 20 September 2024 (UTC)<br /> * '''Oppose''', the naming convention [[WP:NCE]] recommends the &quot;When&quot; {{tq|in the majority of cases}} unless this event can be understood by the reader without the year, {{tq|in historic perspective}}. We have no historic perspective here, and there is no certainty that this event will be remembered with standalone names that do not include the year, which is why I strongly believe we shouldn't remove the year, as it is ultimately useful for the casual reader. [[User:Pilaz|Pilaz]] ([[User talk:Pilaz|talk]]) 21:12, 20 September 2024 (UTC)<br /> *:By your logic, all new events must contain the year in the article name, and the year can only be removed within a decade or two, when there is a &quot;historical perspective&quot;.<br /> *:The key word in [[WP:NCE]] that you did not quote is &quot;'''for disambiguation'''&quot;. I think you'll agree that the year is not needed in this case for disambiguation purposes. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:24, 20 September 2024 (UTC)<br /> *'''Support''' - unnecessary dab. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:41, 20 September 2024 (UTC)<br /> *'''Support''' - Yes, unnecessary dab. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:30, 21 September 2024 (UTC)<br /> *'''Oppose''' Presence of the year in title gives a good historical context. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:04, 21 September 2024 (UTC)<br /> *'''Oppose''': Useful historical context for readers. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:29, 21 September 2024 (UTC)<br /> * '''Oppose.''' There's no useful reason to remove it that I can see. If further attacks of this nature occur next year, we can retitle as needed. Naming policy says to include &quot;what, where and when&quot;. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:05, 21 September 2024 (UTC)<br /> *'''Oppose''' per [[WP:NOYEAR]]. Until we can judge the notability in historic perspective, its best to leave the year for clarity, similar to [[2011 Tōhoku earthquake and tsunami]].<br /> <br /> === Changing &quot;Lebanon&quot; to &quot;Hezbollah&quot; ===<br /> * '''Weak support''' as from what is gathered here, this attack primarily targeted the militant organization Hezbollah. But then, we don't always mention the intended target; so I would probably just say '''drop''' Lebanon/Hezbollah from the title, as a second option. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> * '''Support''' They were the target. This also seems to be more of a COMMONNAME, the sources I've seen use Hezbollah instead of Lebanon. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 00:37, 20 September 2024 (UTC)<br /> * '''Support''' the explosions targeted Hezbollah, not Lebanon. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:03, 20 September 2024 (UTC)<br /> *'''Oppose''' for three reasons. <br /> **First, our guidelines ([[WP:NCWWW]]) suggest naming an article as &quot;when, where and what&quot;. Lebanon is clearly the &quot;where&quot;.<br /> **Secondly, writing &quot;Hezbollah&quot; makes the title ambiguous, as if Hezbollah carried out the attacks, when this is not true.<br /> **Finally, the attacks seem to include targets other than Hezbollah. While many of the pagers did belong to Hezbollah, did the solar panels also belong to Hezbollah? There are sources that indicate that pagers owned by non-Hezbollah civilians were also targeted[https://today.lorientlejour.com/article/1427350/netanyahu-sets-return-of-israelis-evacuated-from-northern-israeli-towns-as-new-target-day-347-of-the-gaza-war.html][https://www.middleeasteye.net/trending/act-terrorism-thousands-react-lebanon-wide-scale-pager-explosion-attack].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:12, 20 September 2024 (UTC)<br /> *:&quot;Lebanon pager explosions&quot; is ambiguous for the same reason - it could be interpreted as Lebanon carrying out the attack. Both seem unlikely in practice though. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:53, 20 September 2024 (UTC)<br /> *::&quot;Lebanon&quot; is a noun, the adjective is &quot;Lebanese&quot;, whereas Hezbollah is both a noun and adjective. When we mention an actor like this, it usually implies they're a perpetrator: [[NATO bombing of Yugoslavia]], [[Israeli bombing of Gaza]], [[October 7 Hamas attacks]] etc. When we mention a place, it implies the location it took place, not attribution of responsibility: [[2008 Mumbai attacks]], [[2004 Madrid train bombings]] etc.<br /> *::This ambiguity is why we moved [[Talk:Israeli_airstrike_on_the_Iranian_consulate_in_Damascus#Requested_move_9_May_2024|&quot;Iranian consulate airstrike in Damascus&quot; to &quot;Israeli airstrike on the Iranian consulate in Damascus&quot;]].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:48, 20 September 2024 (UTC)<br /> *:::To be pedantic, &quot;Hezbollah attack&quot; would be valid not because Hezbollah is an adjective, but because it's a well-formed [[noun adjunct]]. Technically &quot;Lebanon attack&quot; is also a well-formed noun adjunct, although &quot;Lebanese attack&quot; is indeed more natural. So both proposed names are technically ambiguous. I expect readers will resolve any confusion by reading the first bit of text, rather than reasoning about why we likely chose a particular wording. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 19:11, 20 September 2024 (UTC)<br /> *:@[[User:Vice regent|VR]] [[Charlie Hebdo shooting]] is an explicit example cited by [[WP:NCWWW]], so the &quot;where&quot; doesn't necessarily have to be Lebanon. [[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:37, 21 September 2024 (UTC)<br /> *'''Support''' - it was targeted against Hezbollah, not Lebanon. In fact, there were explosions outside of Lebanon. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:58, 20 September 2024 (UTC)<br /> *'''Support''' for reasons as stated. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> * '''Support''' target was Hezbollah and included explosions out of Lebanon. [[User:Ilenart626|Ilenart626]] ([[User talk:Ilenart626|talk]]) 04:18, 20 September 2024 (UTC)<br /> * '''Oppose''' per Vice regent (VR) and [[WP:CONSISTENT]]. This policy is probably why [[Talk:Israel–Hamas war#Requested move 13 August 2024|this]] is up for discussion {{mdash}} again. Just imagine if [[War in Afghanistan (2001–2021)]] was titled &quot;Taliban eradication war&quot;. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:39, 20 September 2024 (UTC)<br /> * '''Oppose''' ''if attacks passes'': Going from 'Lebanon pager explosions' to 'Hezbollah (pagers/electronics/communications) attacks' would imply that Hezbollah did an attack using or involving pagers/electronics/communications. --[[User:Super Goku V|Super Goku V]] ([[User talk:Super Goku V|talk]]) 06:40, 20 September 2024 (UTC)<br /> *'''Oppose:''' As mentioned in the last RM, we use places to describe events by default per [[WP:NCE]]. This is also the natural and recognisable language. Furthermore, the suggestion has a fundamental flaw in that introduces ambiguity over whether Hezbollah is the target or actor – even if the wording were to work, merely switching positions in the manner suggested above would be no way to do it. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 07:16, 20 September 2024 (UTC)<br /> *'''Support''' as they literally were Hezbollah pagers, ordered by Hezbollah and issued to their members. Per [https://www.reuters.com/world/middle-east/israel-planted-explosives-hezbollahs-taiwan-made-pagers-say-sources-2024-09-18/ Reuters], {{tq|The senior Lebanese security source said the group had ordered 5,000 beepers made by Taiwan-based Gold Apollo, which several sources say were brought into the country earlier this year.}} NCWWW is a good default, but &quot;Hezbollah&quot; conveys the same information (obviously they operate in Lebanon) and more. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 15:59, 20 September 2024 (UTC)<br /> *:But were they also &quot;Hezbollah solar panels&quot;? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:40, 20 September 2024 (UTC)<br /> *::If we were to update the title to include other purported devices, I agree that could complicate the matter. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 18:46, 20 September 2024 (UTC)<br /> * '''Remove both''' – Titles like &quot;Pager explosions&quot;, &quot;Pager attack&quot;, and &quot;Pager and walkie-talkie explosions&quot;, etc. [[Wikipedia:PRECISION|unambiguously identify the subject]]. This avoids ambiguity over whether Hezbollah is the target or actor and avoids specifying that the attacks were in Lebanon when they were also in Syria. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 18:03, 20 September 2024 (UTC)<br /> * '''Oppose''' per what I've stated below. --[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:36, 20 September 2024 (UTC)<br /> * '''Oppose''' per VR, Havradim, and Iskandar323's comments. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 18:41, 20 September 2024 (UTC)<br /> * '''Support'''. Hezbollah was the target and most of the affected ones were its members, in Lebanon and Syria. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:21, 20 September 2024 (UTC)<br /> * '''Oppose''' per VR and Iskandar, although one issue is that having Lebanon in the title implies it was against the Lebanese government {{User|Kowal2701}} 21:24:09, 20 September 2024 (UTC)&amp;nbsp;<br /> * '''Oppose''' a lot of people not associated with Hizbollah, also became victims, [[User:Huldra|Huldra]] ([[User talk:Huldra|talk]]) 23:22, 20 September 2024 (UTC)<br /> *:Perhaps, but the electronic devices were distributed by Hezbollah to its operatives. The devices were not commercially available. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 23:25, 20 September 2024 (UTC)<br /> * '''Support''' Per above comments. Also, any concerns about target vs attacker are still applicable if Lebanon is used, not to mention that they can be entirely circumvented by using &quot;against Hezbollah&quot;. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 23:48, 20 September 2024 (UTC)<br /> *'''Oppose''' per VR. [[WP:NCWWW]] is clear. Proposed alternatives are ambiguous and might allude to Hezbollah being the perpetrator instead of the target. A lot of victims are/were also civilians, and the only thing they had in common with Hezbollah members was the geographic location. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:51, 20 September 2024 (UTC)<br /> *'''Support''' - I like the title &quot;[[Hezbollah device explosions]],&quot; as used by the BBC [https://www.bbc.com/news/articles/c0e1wpr0q44o]. I don't think it suggests Hezbollah was the perpetrator, I think it suggests that Hezbollah's devices exploded, which is accurate. &quot;Lebanon&quot; isn't entirely accurate because there were also explosions in Syria, even if most of it happened in Lebanon. &quot;Lebanon pager explosions&quot; or &quot;Lebanon device explosions&quot; I find problematic because it makes it sound like they were Lebanese pagers or Lebanese devices, as in made in Lebanon, which does not appear to be the accurate. [[WP:NCWWW]] says &quot;in the majority of cases,&quot; and I think this is one case where we should say &quot;who&quot; rather than &quot;where.&quot; [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:48, 21 September 2024 (UTC)<br /> *'''Strong oppose''' Although indeed Hezbollah pagers and communication devices, many civilians have been killed or injured either from the explosion or shrapnel. Most of the explosions took place in Lebanon. A change from Lebanon to Hezbollah would be misleading. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:10, 21 September 2024 (UTC)<br /> * '''Support''' - The attacks were targeted at Hezbollah in more than one country. I agree with [[User:Levivich|Levivich]] that a title such as '''Hezbollah device explosions''' suggests that Hezbollah's devices exploded, which is accurate. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:33, 21 September 2024 (UTC)<br /> * '''Strong oppose''' as per VR, Havradim, and Iskandar323. Policy should guide this decision. If we were going purely for accuracy and precision, we'd have a long name such as ''2024 Israeli attacks on Hezbollah pagers, walkie talkies and solar panels''. As it is, ''2024 Lebanon electronics attacks'' seems fine (note that I also prefer ''attacks'' over ''explosions''). [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 08:59, 21 September 2024 (UTC)<br /> * '''Support''' - As spoken before, attacks targeted Hezbollah, also removes the geographic argument some had about Lebanon vs. Lebanon and Syria in title name. [[User:Poketape|poketape]] ([[User talk:Poketape|talk]]) 17:07, 21 September 2024 (UTC)<br /> *'''Support''' - Most of the explosions did take place in Lebanon, but some in Syria as well. The attack was targeted against Hezbollah, and as we have [[Israel–Hamas war]] we have precedent to use the intended target even if there are civilian side-effects.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:35, 21 September 2024 (UTC)<br /> *'''Support''' per above. [[User:Kcmastrpc|Kcmastrpc]] ([[User talk:Kcmastrpc|talk]]) 17:40, 21 September 2024 (UTC)<br /> <br /> === Changing &quot;pagers&quot; to &quot;electronics&quot;/&quot;communications&quot; ===<br /> * '''Support''' broadening as both pagers and handheld-radios are included in this. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> *:'''Support''' we can all agree on this. Mobile devices would be too specific and possibly exclude the (alleged) solar panels. [[User:Bremps|'''&lt;span style=&quot;background:#000000; color:white; padding:2px;&quot;&gt;Bremps&lt;/span&gt;''']][[User talk:Bremps|'''&lt;span style=&quot;color:grey;&quot;&gt;...&lt;/span&gt;''']] 02:46, 20 September 2024 (UTC)<br /> *:Support '''electronics'''; but people claiming solar panels and phones exploded should read this [https://www.dw.com/en/fact-check-no-iphones-solar-panels-laptops-exploded-in-lebanon/a-70281061 DW] [[User:Prodrummer619|Prodrummer619]] ([[User talk:Prodrummer619|talk]]) 17:11, 20 September 2024 (UTC)<br /> *'''Support''' as it's become abundantly clear that pagers were not the only devices involved. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 00:22, 20 September 2024 (UTC)<br /> *'''Support''' mobile devices. Pagers is too specific. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:02, 20 September 2024 (UTC)<br /> *'''Oppose''' Day 1 was pagers. Day 2 was walkie talkies. Mobile devices is too broad and two vague. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 01:05, 20 September 2024 (UTC)<br /> *:I agree with you. That's why in my !vote I proposed &quot;pagers and walkie talkies&quot;. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 02:38, 20 September 2024 (UTC)<br /> *Support '''electronics'''. Simple and covers solar panels, which are not communication devices.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:15, 20 September 2024 (UTC)<br /> *'''Alternate:''' pagers and walkie talkies per [[WP:PRECISE]]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 02:01, 20 September 2024 (UTC)<br /> *Support '''electronics''' since the attack expanded beyond just pagers after the first round. It also wasn't solely communication devices that were targeted, and 'communications' could imply it was a cyberattack on communications systems rather than physical devices. [[User:Icantthinkofausernames|Icantthinkofausernames]] ([[User talk:Icantthinkofausernames|talk]]) 02:10, 20 September 2024 (UTC)<br /> *'''Support''' to '''Electronics'''. &quot;Communications&quot; doesn't cover the solar panels we have reliable sources for. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 02:11, 20 September 2024 (UTC)<br /> *{{strike|Oppose. Pagers is the shortest title, the majority of the explosions were pagers, and I don't think either &quot;electronics&quot; or &quot;comunications devices&quot; is as eloquent as pagers.}} -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> **I've actually been convinced to '''support &quot;electronics explosions&quot;''' - but I still oppose &quot;electronics attacks&quot; because that is very vague. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 19:07, 20 September 2024 (UTC)<br /> * Easy '''support''' - much more electronics than just pagers have been affected at this point. More people were killed by handheld radios in the second wave than pagers in the first wave, so having pagers alone in the title is misleading. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:52, 20 September 2024 (UTC)<br /> * '''Alternate:''' Support '''pager and walkie-talkie''' per [[WP:AND]]. ''Electronics'' is way [[Wikipedia:Precise|too broad]] and doesn't define the subject like &quot;pagers and walkie-talkies&quot; does. In other words, &quot;Pager and walkie-talkie explosions&quot; can be the title of this article but &quot;Electronic explosions&quot; cannot as it's too broad. Even &quot;2024 Lebanon electronic explosions&quot; and other similar variants are too broad and confusing. [[User:FunLater|FunLater]] ([[User talk:FunLater|talk]]) 18:37, 20 September 2024 (UTC)<br /> * '''Support &quot;electronics&quot;''' Although at first the majority of explosions originated from pagers, the 2nd wave of attacks was from other electronic devices and it looks like we're not going to be having separate articles for each attack. For that reason, this article's title should reflect both attacks.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:39, 20 September 2024 (UTC)<br /> * '''Support''' &quot;electronics&quot; or &quot;devices&quot; given the range of [[device]]s targeted. [[User:Tule-hog|Tule-hog]] ([[User talk:Tule-hog|talk]]) 20:30, 20 September 2024 (UTC)<br /> * I think &quot;pagers and walkie-talkie&quot; or &quot;communication devices&quot; are better. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:22, 20 September 2024 (UTC)<br /> * '''Oppose''', press sources such as the NY Times and NBC News seem to be using the common name &quot;pager attacks&quot;. [[User:Whizkin|Whizkin]] ([[User talk:Whizkin|talk]]) 21:59, 20 September 2024 (UTC)<br /> * '''Support electronics''' - infobox mentions &quot;Pagers, walkie-talkies, solar panels, radios, intercoms, car batteries&quot;, etc. Some of these do not fall under &quot;communications&quot; but all are considered electronic devices. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 00:24, 21 September 2024 (UTC)<br /> **FWIW I think the infobox is wrong and took that out; MSM seems to all say pagers and walkie-talkie. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:52, 21 September 2024 (UTC)<br /> **:Good to know, then I think '''devices''' or '''communication devices''' sounds better. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 16:00, 21 September 2024 (UTC)<br /> * '''Support 'devices' or 'pagers and walkie-talkies'''', as used by [https://www.bbc.com/news/articles/c0e1wpr0q44o BBC] and [https://www.cnn.com/world/live-news/lebanon-explosions-hezbollah-israel-09-19-24-intl-hnk/index.html CNN] respectively. Both &quot;electronics&quot; and &quot;communications&quot; strike me as too vague. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:52, 21 September 2024 (UTC)<br /> *'''Support devices''', oppose '''electronics''' which is more about circuits rather than devices. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:11, 21 September 2024 (UTC)<br /> *'''Support &quot;communication devices&quot;''' as pagers were not the only devices involved. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:38, 21 September 2024 (UTC)<br /> * '''Support electronics''' as ''devices'' isn't as broad and suggests handheld devices rather than electronics equipment in general (such as solar panels). My preferred title would be '''2024 Lebanon electronics attacks'''. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:02, 21 September 2024 (UTC)<br /> *:Solar panels weren't part of this attack. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 15:39, 21 September 2024 (UTC)<br /> *'''Support''' because walkie-talkies were also involved. &lt;span style=&quot;color:SeaGreen&quot;&gt;三葉草&lt;/span&gt; [[User:三葉草|San]] [[User_talk:三葉草|Yeh]] [[Special:Contributions/三葉草|Tsao]] 18:11, 21 September 2024 (UTC)<br /> <br /> === Changing &quot;explosions&quot; to &quot;attacks&quot; ===<br /> * '''Support''' per my reason in the previous RM. [[WP:RS]] classify this as an &quot;attack&quot; including [https://www.bbc.com/news/live/cwyl9048gx8t] [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/] [https://abcnews.go.com/Technology/wireStory/exploding-device-attacks-dealt-major-crippling-blow-hezbollah-113841163] and so we should just mirror what RS does. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 23:48, 19 September 2024 (UTC)<br /> *:I agree with &quot;attacks&quot; in principle, but I'm a little concerned that, coupled with a Lebanon → Hezbollah change, the title &quot;Hezbollah pager attacks&quot; (or &quot;Hezbollah electronics attacks&quot; etc.) would be misleading – wouldn't a plain reading make it appear Hezbollah were themselves responsible, and not the target? Maybe I'm being overly cautious, but I could easily see such a title causing confusion. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 00:20, 20 September 2024 (UTC)<br /> *::We can use &quot;attacks on ...&quot; or &quot;attacks in ...&quot; if needbe. I do appreciate the concern as we do need to ensure this title is not misleading though. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 00:37, 20 September 2024 (UTC)<br /> *:::But I think &quot;Lebanon electronics attacks&quot; would be fine and unambiguous.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:14, 20 September 2024 (UTC)<br /> *::::''2024 Lebanon electronics attacks'' would be my preferred title, but I'm not immovable on the ''2024'' part. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:15, 21 September 2024 (UTC)<br /> *'''Oppose''' That title makes it sound like Hezbollah committed an attack, not that they were attacked. Explosions is also more descriptive. [[User:QuicoleJR|QuicoleJR]] ([[User talk:QuicoleJR|talk]]) 00:36, 20 September 2024 (UTC)<br /> *'''Opoose''' Explosions is more specific. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 01:02, 20 September 2024 (UTC)<br /> *:Explosions seems more vague, because it includes accidents (eg [[2020 Beirut explosion]]), whereas this was not accidental.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 01:13, 20 September 2024 (UTC)<br /> *::Support Attacks. [[User:Jack Upland|Jack Upland]] ([[User talk:Jack Upland|talk]]) 02:18, 20 September 2024 (UTC)<br /> * '''Support''' &quot;Explosions&quot; implies it was an accident. &quot;Attack(s)&quot; is clearer. Similarly, articles about bombings do not use &quot;explosions&quot; (eg [[Oklahoma City bombing]]). As for the confusion of who was the attacker and who was the target, there are ways around it. There were some ideas to resolve that in the previous RM. Saying &quot;Attacks on/against Lebanon/Hezbollah&quot; should suffice. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 02:08, 20 September 2024 (UTC)<br /> * '''Support''' as per above. 'Explosions' implies it could've been an accident; it was mostly definitely an attack and most RS support this. [[User:Icantthinkofausernames|Icantthinkofausernames]] ([[User talk:Icantthinkofausernames|talk]]) 02:13, 20 September 2024 (UTC)<br /> *'''Support'''. Could cause someone to misinterpret Hezbollah{{strikethrough|/Lebanon}} (Lebanon is fine to use, check replies) as the perpetrator. Other than that, I support. —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 02:15, 20 September 2024 (UTC)<br /> *:@[[User:BerryForPerpetuity|BerryForPerpetuity]], based on my understanding of English (it is not my mother tongue), the word &quot;Lebanon&quot; is only a noun (whose adjective is &quot;Lebanese&quot;), whereas &quot;Hezbollah&quot; is both a noun and adjective. So &quot;Lebanon electronics attack&quot; should unambiguously indicate Lebanon as the location of the attack, not the perpetrator.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:29, 20 September 2024 (UTC)<br /> *:: {{ping|Vice regent}} You are correct. I've updated my support to clear that up. Thanks, —&amp;nbsp;[[User:BerryForPerpetuity|&lt;span style=&quot;download;font-family:Noto Sans Mono, Verdana&quot;&gt;BerryForPerpetuity&lt;/span&gt;]] [[User talk:BerryForPerpetuity|&lt;span style=&quot;&quot;&gt;(talk)&lt;/span&gt;]] 15:06, 20 September 2024 (UTC)<br /> *'''Oppose'''. Explosions is more specific - &quot;attack&quot; could mean an attack ''on pager infrastructure'' or similar. Further, if it's changed to Hezbollah, the title ''Hezbollah pager (or word) attack'' would imply they attacked pagers, rather than their pagers exploded. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *:Clarifying my comment in relation to the above - I think that this needs to be considered together with the question over what the &quot;items&quot; that exploded/were attacked are called. I cannot support &quot;electronics attack(s)&quot; because that is ambiguous as to whether it was an attack on electronic infrastructure, an attack using electronic weapons, etc. So if it's changed to &quot;electronics&quot; (the shortest word that seems to include the various devices involved) then I still oppose changing to attacks. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 19:09, 20 September 2024 (UTC)<br /> * '''Support''' - I am partial to [[Lebanon exploding electronics attacks]]; it is concise, precise, follows policy, and does a good job of explaining what happened and in what location. As others have said, having explosions alone omits the fact that this was a targeted attack, leaving open the possibility that it was instead a series of tragic accidents. And having attacks alone leaves too much open to interpretation: Was Lebanon / Hezbollah attacked or did they attack? And via the use of what kind of electronics warfare? [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 06:24, 20 September 2024 (UTC)<br /> *'''Support &quot;attacks&quot;''', per what I've written below.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:40, 20 September 2024 (UTC)<br /> *'''Support in principle''', but care must be taken that the final outcome of this RM does not make it sound like Hezbollah was the one committing the attack. Therefore, the article name should be something like [[Attacks on Hezbollah's pagers and walkie talkies]]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 20:39, 20 September 2024 (UTC)<br /> *'''Oppose''', &quot;explosions&quot; is more exact to describe what happened (pagers exploded) while &quot;pager attack&quot; may imply electronic espionage or disrupting communication. Also &quot;...pagers attack&quot; could imply active (&quot;they attacked&quot;) instead of passive (&quot;they got exploded&quot;). '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:30, 20 September 2024 (UTC)<br /> *:I agree with you on your second point. That's why I put a note in my !vote with a caution that if using the word &quot;attacks&quot;, the word order would have to change (along with needing to add the prepesition &quot;on&quot;). <br /> *:On your first point, because all the explosions happened at the same time (or within a ½ an hour or so), then it does constitute an attack (or more accurately &quot;attacks&quot; because there were two attacks on two different days). [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:39, 20 September 2024 (UTC)<br /> * '''Support'''; &quot;explosion&quot; could be an accident, &quot;attack&quot; is what it was, [[User:Huldra|Huldra]] ([[User talk:Huldra|talk]]) 23:26, 20 September 2024 (UTC)<br /> * '''Support''' - an explosion might be unintended, an attack is not. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 23:55, 20 September 2024 (UTC)<br /> * '''Oppose for this title format''' - &quot;Lebanon pager attacks&quot; and &quot;Hezbollah pager attacks&quot; make it sound like Lebanon/Hezbollah are the perpetrators. I don't categorically oppose using &quot;attacks&quot; instead of &quot;explosions&quot; but it has to be as part of a title that phrases it in a way that doesn't confuse the perpetrator with the victim of the attack, so something different than any of the variations currently proposed. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 07:00, 21 September 2024 (UTC)<br /> *'''Strong support''' as these specific &quot;explosions&quot; had a perpetrator, Israel. RS have confirmed Israel to be the perpetrator of this coordinated attack. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:13, 21 September 2024 (UTC)<br /> *'''Oppose''' as explosions is more specific. [[User:Kind Tennis Fan|Kind Tennis Fan]] ([[User talk:Kind Tennis Fan|talk]]) 08:41, 21 September 2024 (UTC)<br /> *'''Strong support ''attacks''.''' ''Explosions'' is too vague and implies the devices just blew up, e.g., due to manufacturing issues or excessive heat. These were attacks, and RSes support that. This is why I also don't think ''Hezbollah'' should be in the title. It should be ''2024 Lebanon electronics attacks''. [[User:Lewisguile|Lewisguile]] ([[User talk:Lewisguile|talk]]) 09:22, 21 September 2024 (UTC)<br /> *'''Oppose''' - because I support changing &quot;Lebanon&quot; to &quot;Hezbollah&quot;, and [[2024 Hezbollah pager attacks]] could mislead readers to believe the attacks were committed by Hezbollah rather than against Hezbollah.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:44, 21 September 2024 (UTC)<br /> *'''Support''', would it be a stretch to go so far to call it a bombing?<br /> <br /> === Including &quot;Israeli sabotage attack&quot; ===<br /> *'''Support''' - a wide range of sources are saying as a fact this was an Israeli attack. The [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html NYTimes] has reported these were manufactured by Israel. [https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions Axios] reports that &quot;Israel decided to blow up the pager devices carried by Hezbollah members in Lebanon and Syria on Tuesday out of concern its secret operation might have been discovered by the group, three U.S. officials told Axios.&quot; and that &quot;A former Israeli official with knowledge of the operation said Israeli intelligence services planned to use the booby-trapped pagers it managed to &quot;plant&quot; in Hezbollah's ranks as a surprise opening blow in an all- out war to try to cripple Hezbollah.&quot; [https://www.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html CNN] reports that &quot;CNN has learned Tuesday’s explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military.&quot; There are no sources that actually dispute that Israel was behind these explosions. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 01:46, 20 September 2024 (UTC)<br /> **{{u|nableezy}} what is the exact title you propose? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 02:32, 20 September 2024 (UTC)<br /> *** [[Attack on Pearl Harbor]] or [[Japanese Attack on Pearl Harbor]]? [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 03:18, 20 September 2024 (UTC)<br /> ****I'm not in favor of this, but there is [[Israeli attacks on Al-Maghazi refugee camp]], after all. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:19, 20 September 2024 (UTC)<br /> ****:And [[2023 Hamas-led attack on Israel]]. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:06, 20 September 2024 (UTC)<br /> **:2024 Israeli electronics sabatoge attack '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:06, 20 September 2024 (UTC)<br /> *:* [[Israeli electronics attack against Hezbollah]]?<br /> *:[[User:Kowal2701|Kowal2701]] ([[User talk:Kowal2701|talk]]) 21:28, 20 September 2024 (UTC)<br /> *'''Oppose'''- per [[WP:NPOV]]. Israel has not taken credit for the incident, and nobody has provided proof that it was Israel. All mentions of Israel as the culprit are allegations. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 01:59, 20 September 2024 (UTC)<br /> *'''Oppose''' clear NPOV violation. Even if there is a consensus they were Israeli or proven to be, this is a clear POV title intended to imply things that should not be implied in a title. Titles should not be disambiguated beyond what is necessary. Unless there is some other attack on Hezbollah pagers/walkie-talkies this year, there is no need for this. And if there's another attack in another year, a year is a NPOV disambiguation that will suffice. -bɜ:ʳkənhɪmez &amp;#124; [[User:berchanhimez|me]] &amp;#124; [[User talk:berchanhimez|talk to me!]] 03:09, 20 September 2024 (UTC)<br /> *:Where is the NPOV violation and what is it intended to imply? '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 11:05, 20 September 2024 (UTC)<br /> * '''Oppose''', borders on original research at this point. Not at all clear if Israel acted alone on this one, so having this in the title is overreach. [[User:Havradim|&lt;span style=&quot;font-family:ariel, serif;color:maroon&quot;&gt;Havradim&lt;/span&gt;]] &lt;small&gt;[[User talk:Havradim|''&lt;span style=&quot;font-family:Ariel, serif;color: darkgreen&quot;&gt;leaf a message&lt;/span&gt;'']]&lt;/small&gt; 05:19, 20 September 2024 (UTC)<br /> * '''Neutral, leaning oppose''' per what I've stated below. Identifying the perpetrators within the article title seems unnecessary. The first sentence of the article should explain that reliable sources believe Israel is the perpetrator of this attack.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:43, 20 September 2024 (UTC)<br /> * '''Oppose''', while Israel is the natural &quot;prime suspect&quot;, it has not taken responsibility, and all we have so far is media speculations and Hezbollah's blame. '''[[User:MathKnight|&lt;span style=&quot;color: blue&quot;&gt;M&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;ath&lt;/span&gt;&lt;span style=&quot;color: green&quot;&gt;K&lt;/span&gt;&lt;span style=&quot;color: black&quot;&gt;night&lt;/span&gt;]]''' 21:24, 20 September 2024 (UTC)<br /> *:Consensus by RS is that Israel was behind the attack. We should reflect that consensus. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 00:10, 21 September 2024 (UTC)<br /> *::If you read the references carefully, the consensus is that Israel is the only logical suspect. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 00:15, 21 September 2024 (UTC)<br /> *:::We also have [[Israeli airstrike on the Iranian consulate in Damascus]] as a precedent, where Israel also didn't claim responsibility, but multiple sources identified it as the perpetrator. - [[User:Ïvana|Ïvana]] ([[User talk:Ïvana|talk]]) 00:17, 21 September 2024 (UTC)<br /> *:::Israel is not a suspect by process of elimination. RS have evidence of Israel's responsibility and are fully naming them as responsible.<br /> *:::[https://www.cnn.com/2024/09/17/middleeast/lebanon-hezbollah-pagers-explosions-intl/index.html] {{tq|CNN has learned Tuesday’s explosions were the result of a joint operation between Israel’s intelligence service, Mossad, and the Israeli military.}}<br /> *:::[https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html] {{tq|12 current and former defense and intelligence officials who were briefed on the attack say the Israelis were behind it}}<br /> *:::[https://www.axios.com/2024/09/18/hezbollah-pager-explosions-israel-suspicions] {{tq|Israel decided to blow up the pager devices carried by Hezbollah members in Lebanon and Syria on Tuesday}}<br /> *:::[https://www.theguardian.com/us-news/2024/sep/18/first-thing-israel-planted-explosives-thousands-hezbollah-pagers-reports] {{tq|Israel placed explosives inside thousands of pagers imported by Hezbollah months before Tuesday’s extraordinary attacks, according to sources cited by Reuters and US media.}} [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 02:22, 21 September 2024 (UTC)<br /> * '''Support''' There are other pages that include both the attacker and target's identities, as shown above. Plus, in doing so, all the concerns raised elsewhere in the RM about who was the attacker vs the target would be solved. [[User:Arcturus95|Arcturus95]] ([[User talk:Arcturus95|talk]]) 00:03, 21 September 2024 (UTC)<br /> *'''Oppose''' As a comparison, even in terrorist attacks where known terrorist organizations claimed responsibilities, we never mention their names in the title. While the incident is clearly different, I think the same principle applies.[[User:廣九直通車|廣九直通車]] ([[User talk:廣九直通車|talk]]) 06:53, 21 September 2024 (UTC)<br /> * '''Strong oppose 'sabotage'''' - Sabotage would be if they made the pagers and walkie talkies stop working. When you make a device like that explode, that's a [[booby trap]], not [[sabotage]]. Neutral on the principle of including 'Israel' in the title; MSM is all more or less reporting that Israel is behind the attack or widely believed to be (also, it's kind of obvious that they are, even if they never admit it). [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 06:55, 21 September 2024 (UTC)<br /> *:Not sure the [https://www.nytimes.com/2024/09/19/us/politics/israel-hezbollah-pager-attacks.html NYT] agrees with you here. '''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17;font-size:90%&quot;&gt;nableezy&lt;/span&gt;]]''' - 16:29, 21 September 2024 (UTC)<br /> *::Journalists 🙄 NYT isn't the only one making this obvious mistake, either. If enough of them make it, it'll become &quot;consensus of RS.&quot; But mark my words: &quot;sabotage&quot; is not the right word to describe booby trapping, and some day, the NYT and the rest will learn this. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 19:10, 21 September 2024 (UTC)<br /> *::It's actually a meaningful distinction (in my view). &quot;Sabotage&quot; is the right word if we want to say that the purpose of putting explosives into personal communications devices was to impede communications. &quot;Booby trap&quot; is the right word if we want to say the purpose was to kill or injure people. [[User:Levivich|Levivich]] ([[User talk:Levivich|talk]]) 19:15, 21 September 2024 (UTC)<br /> * '''Oppose''' - Unnecessary complication to title, if there were more than one group of pager explosions, then I could see the argument. [[User:Poketape|poketape]] ([[User talk:Poketape|talk]]) 17:09, 21 September 2024 (UTC)<br /> <br /> === Leave title unchanged ===<br /> {{atop|1='''Procedural close'''. Per the format of this RM, the way to express opposition to changes is to oppose them individually in their respective sections. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 17:12, 20 September 2024 (UTC)}}<br /> * '''Support''' - The title makes sense for now. Change it later if the media comes to a consensus on the name of this operation. [[User:Carrite|Carrite]] ([[User talk:Carrite|talk]]) 07:10, 20 September 2024 (UTC)<br /> *:It's not the media's role to name the operation. That would be the perpetrator's role. Since the perpetrator has not publicly acknowledged the operation, the perpetrator would not make the name of the operation public. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 13:48, 20 September 2024 (UTC)<br /> {{abot}}<br /> <br /> === Other proposals ===<br /> {{atop|1='''Obsolete:''' Proposal has been incorporated into other sections. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 19:19, 20 September 2024 (UTC)}}<br /> I '''support a name like [[2024 Lebanon electronics attack]]''', and I oppose a name that includes &quot;Hezbollah&quot;, &quot;Syria&quot;, or &quot;explosion&quot;. I don't feel like writing a bunch of separate responses for each piece of the article name, so I've put my thoughts here and it should be clear what my piecewise position is. I'm choosing this based on [[WP:CRITERIA]]. To review it:<br /> <br /> 1. '''Recognizability''': From what I understand, there have been attacks involving the use of rigged electronic devices in Lebanon in the past. For this reason, putting the year disambiguates and makes it recognizable as a specific attack.<br /> 2. '''Naturalness''': The title is very straightforward and describes (in order) When (2024), Where (Lebanon), &amp; What (electronics attack). Sounds natural to me. Putting Hezbollah in the title will make it unnatural and may seemingly imply that Hezbollah was the perpetrator.<br /> 3. '''Precision''': My suggested title is precise in that it zeroes in on exactly this event.<br /> 4. '''Concision''': We don't need Syria in the title because this primary location of the attack was Lebanon, and anybody referring to the event will primarily be referring to Lebanon. Obviously, it should be noted that some of the attack took place in Syria, but as far as the article title goes, it's not necessary to include that in there. For example, the [[Pacific war]] article makes it clear in the very first sentence of the article that the war was also fought in the Indian Ocean. I draw inspiration from that, and I think that omitting the Syrian attacks from the article's title but mentioning it in the first sentence is the right way.<br /> 5. '''Consistency''': The article title I'm proposing is very consistent with many other articles such as [[2024 France railway arson attacks]], [[2022 Erbil missile attacks]], and countless other articles with this style of (Year, location, method, &quot;attack&quot;)<br /> <br /> As far as alternatives go, the only one that comes to mind is [[2024 Israeli electronics attack]], which would instead include the perpetrator rather than the location, but I would only be willing to support such a title as a compromise, because I think that having the location of the attack is more important than having the perpetrator. Derivatives of this could also be considered that mention the location, such as [[2024 Israeli electronics attack in Lebanon]], but as I point out in the consistency point, the usual way is not to mention the perpetrator, and instead just have the location. For that reason, I would only support article titles that have the perpetrator if I was forced to give up on my main article title that I propose.--[[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:31, 20 September 2024 (UTC)<br /> <br /> :p.s. I mentioned my opposition to &quot;explosion&quot; in the previous move discussion, but I didn't mention it here so I'll reiterate it. Using the word &quot;explosion&quot; in the title implies that the motive behind this event was ambiguous and unclear. However, mainstream media sources are directly implicating Israel in this attack (See [https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html New York Times]). For that reason, it makes more sense to refer to it as an attack. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 16:37, 20 September 2024 (UTC)<br /> ::You may want to move this comment to the section that directly deals with this question. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:41, 20 September 2024 (UTC)<br /> ::In addition to commenting in the section [[#Changing &quot;explosions&quot; to &quot;attacks&quot;]], you may also want to comment in the sections [[#Changing &quot;Lebanon&quot; to &quot;Hezbollah&quot;]] and [[#Changing &quot;pagers&quot; to &quot;electronics&quot;/&quot;communications&quot;]] since your propsal touches on them too. The reason the Requested Move has been broken down into sections is that no consensus could be reached when the question was too broadly construed as to how to rename the article. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 16:47, 20 September 2024 (UTC)<br /> :::{{+1}}. @[[User:JasonMacker|JasonMacker]], {{tq|I don't feel like writing a bunch of separate responses for each piece of the article name}} is not a valid reason to break the format of this RM. &lt;span style=&quot;border:3px outset;border-radius:8pt 0;padding:1px 5px;background:linear-gradient(6rad,#86c,#2b9)&quot;&gt;[[User:Sdkb|&lt;span style=&quot;color:#FFF;text-decoration:inherit;font:1em Lucida Sans&quot;&gt;Sdkb&lt;/span&gt;]]&lt;/span&gt; &lt;sup&gt;[[User talk:Sdkb|'''talk''']]&lt;/sup&gt; 17:16, 20 September 2024 (UTC)<br /> ::::I didn't &quot;break&quot; the format of anything. But sure, if you want, I can !vote every section. However, my reasoning for multiple of them were similar and related and I wanted to avoid redundancy. [[User:JasonMacker|JasonMacker]] ([[User talk:JasonMacker|talk]]) 18:34, 20 September 2024 (UTC)<br /> {{abot}}<br /> <br /> === Discussion ===<br /> Is there a reason there is no RMCD hatnote on the article page? [[User:Jnestorius|jnestorius]]&lt;sup&gt;([[User talk:Jnestorius|talk]])&lt;/sup&gt; 10:54, 20 September 2024 (UTC)<br /> <br /> :The [[User:RMCD bot]] must have broke. @[[User:Wbm1058|Wbm1058]]? Fix? Or maybe someone can add the tag manually. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 11:00, 20 September 2024 (UTC)<br /> ::'''?! Edit failed due to a recent RMCD bot edit (0RR)''' is what I saw on my bot's console. Sorry, imposed a 0RR restriction on the bot to mitigate possible edit warring, and did not anticipate that a new RM would open within four hours of the close of another. If you had waited 24 hours to open the new RM, the bot would have been fine with it. My bot hasn't yet found the intelligence to distinguish between its short-term edits to two different requested moves on the same page. Frankly, the whole world is watching this one; I don't think an article notice is really necessary to draw more participation. – [[User:Wbm1058|wbm1058]] ([[User talk:Wbm1058|talk]]) 13:02, 20 September 2024 (UTC)<br /> :::IMO the hatnote serves not merely to invite editors to participate in the debate, but also to alert non-editors that the current title may not reflect a settled consensus of editors. [[User:Jnestorius|jnestorius]]&lt;sup&gt;([[User talk:Jnestorius|talk]])&lt;/sup&gt; 15:09, 20 September 2024 (UTC)<br /> :I have not seen an RFC before that has been divided into multiple sections with separate votes. Is this proper practice? [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:25, 20 September 2024 (UTC)<br /> ::This is not an RFC; this is an RM. Sdkb suggested subsections for each part of the title, so I just did that. I don't find anything unusual about this, it helps a lot with discussion organization for complex and contentious article title discussions. If this was cut and dry then the proposed title would have been speedy moved in the last RM discussion. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 12:32, 20 September 2024 (UTC)<br /> :::I still haven't seen an RM doing these subdivisions for each word in the move. But anyway, I will participate in the move discussion tomorrow, if no other editor finds this also unconventional other than myself. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:39, 20 September 2024 (UTC)<br /> <br /> This is effectively several move requests wrapped into one and seems like an inevitable [[WP:TRAINWRECK]] for that reason.--[[User:Estar8806|estar8806]] ([[User talk:Estar8806|talk]]) [[Special:Contributions/Estar8806 |★]] 17:47, 21 September 2024 (UTC)<br /> <br /> :The trainwreck was the [[#Requested move 17 September 2024|previous move request from Sept 17]], which could not reach a consensus, other than the article needs to be renamed. In this format, in which the questions on how to rename is broken down into simple questions, it'll be possible to reach a consensus. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 17:53, 21 September 2024 (UTC)<br /> <br /> ==== Courtesy ping ====<br /> Can someone get a courtesy ping for this? I think it would be very helpful. I wish there was an automated way for this. [[User:Awesome Aasim|Awesome]] [[User_talk:Awesome Aasim|Aasim]] 00:35, 20 September 2024 (UTC)<br /> <br /> :Pinging editors who commented in the previous [[WP:RM]], but have yet to comment in this [[WP:RM]].<br /> :{{u|MathKnight}}, {{u|Eastwood Park and strabane}}, {{u|Nice4What}}, {{u|Whizkin}}, {{u|Thuresson}}, {{u|RisingTzar}}, {{u|Makeandtoss}}, {{u|Kowal2701}}, {{u|मल्ल}}, {{u|DaringDonna}}, {{u|David O. Johnson}}, {{u|Mk17b}}, {{u|Borgenland}}, {{u|Pilaz}}, {{u|Spilia4}}, {{u|Hogo-2020}}, {{u|Mhhossein}}, {{u|Nishidani}}, {{u|Oathed}}, {{u|Martinevans123}}<br /> :Apologies if I missed anybody. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:05, 20 September 2024 (UTC)<br /> <br /> == Identities of the injured ==<br /> <br /> Of the thousands who were injured, how many were Hezbollah members, civilians or both (many Hezbollah members are civilians)? We seem to have conflicting reports:<br /> *The Lebanese Health Minister [https://www.theguardian.com/world/live/2024/sep/17/middle-east-crisis-live-netanyahu-expands-gaza-war-aims-blinken-heads-to-egypt said] {{tq|The “vast majority” presenting to emergency rooms are in civilian clothes, Abiad told the broadcaster, adding that this makes it “very difficult to discern whether they belong to a certain entity like Hezbollah or others”. He added: But we are seeing among them people who are old or people who are very young, like the child who unfortunately died, and there are some of them who are health care workers.&quot;}}<br /> **The Health Minister says during [https://www.youtube.com/watch?v=RzHYsUVAtsA a CNN interview]: &quot;{{tq|vast majority of them [casualties] were civilians}}&quot; in response to a CNN interviewer's question on how many were un-affiliated with Hezbollah.<br /> *BBC journalist at [[Hotel Dieu Hospital]] [https://www.bbc.com/news/live/cwyl9048gx8t?page=4 said] the patients there were &quot;{{tq|mainly members of Hezbollah}}.&quot;<br /> *The Washington Post [https://www.washingtonpost.com/world/2024/09/19/israel-lebanon-attack-explosions-hezbollah/ reported] &quot;{{tq|According to Lebanon’s Health Ministry...Among the casualties were women, children and the elderly, as well as medical workers and civil servants.}}&quot;<br /> *The Guardian [https://www.theguardian.com/world/2024/sep/17/hundreds-of-hezbollah-members-hurt-in-lebanon-after-pagers-explode quoted] an unnamed source saying &quot;{{tq|A senior security source said pagers all over the country exploded, primarily wounding members of Hezbollah.}}&quot;<br /> *ABC News says &quot;{{tq|The dead and injured included people who are not members of Hezbollah.}}&quot; The claim isn't surprising, but it also doesn't cite the claim other than point out children killed.<br /> <br /> I think we should mention both views: the Health Minister's view that most ''appear'' to be civilians, and other reports that most might be Hezbollah members. The lead should probably just mention that &quot;many casualties were Hezbollah members, including civilian members of the organization, while others were unaffiliated civilians.&quot;'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 05:43, 20 September 2024 (UTC)<br /> :Given the fact that Hezbollah membership is highly secret excerpt at the highest levels and the membership of individual rank and file members only becomes public after their deaths, I think the &quot;civilian dress&quot; metric is of zero value. Is there any evidence that Hezbollah does ''not'' use women and health care workers and the elderly as operatives? I could be proven wrong as more evidence emerges, but it looks to me at this time that the percentage of casualties that were Hezbollah operatives was exceptionally high, and the percentage of totally uninvolved civilian collateral damage injuries was exceptionally low. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 05:59, 20 September 2024 (UTC)<br /> ::What is your basis for saying &quot;that the percentage of casualties that were Hezbollah operatives was exceptionally high&quot;? What exactly do you mean by the word &quot;operatives&quot;? It has been pointed out many Hezbollah members are, in fact, civilians. Al Jazeera points out &quot;{{tq|Some of the blasts struck members of Hezbollah who are not combatants, according to Lebanese media accounts. For example, Tuesday’s attack killed a medic who worked at Al Rassoul Al Azam Hospital, which is linked to Hezbollah-associated charities.}}&quot; '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 06:16, 20 September 2024 (UTC)<br /> :::What is the evidence that Hezbollah strictly diffentiates between its &quot;civilian clothed&quot; military [[Jihad Council]] members and its &quot;civilian clothed&quot; &quot;non military&quot; [[Loyalty to the Resistance Bloc]] members? Are you saying that it is impossible that a medic by day could be a rocket launch site combatant in civilian clothes at night? If there is such a strict differentiation, then why were both groups issued the same set of command and control electronic devices? Are the &quot;civilians&quot; free to do what they want and say what they want, or are they always commanded to follow military orders, upon pain of death? As for unnamed {{tpq|Lebanese media accounts}}, which of them in particular are considered reliable sources for use on Wikipedia? [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 07:09, 20 September 2024 (UTC)<br /> ::::Pinging {{u|Vice regent}} as requested. [[User:Cullen328|Cullen328]] ([[User talk:Cullen328|talk]]) 07:12, 20 September 2024 (UTC)<br /> ::::Thanks for the ping. Certainly anything is possible. But civilians must not be targeted under [[International Humanitarian Law]] unless the attacker has specific evidence of them taking part in hostilities. Is there evidence that the medic killed at [[Al Rassoul Al Azam Hospital]] was also launching rockets? From what I understand, the devices were fairly regular [[pagers]]; there was nothing specifically military about them. They could be used to communicate with soldiers and civilians alike. Hospital staff in the Middle East (and across the world) use pagers all the time. I agree we don't directly quite unnamed [[WP:PRIMARY]] sources, but when a reliable [[WP:SECONDARY]] source like Al-Jazeera relies on them, we can quote that secondary source's reporting.'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 07:44, 20 September 2024 (UTC)<br /> :::::But there was something specifically military about the exploded pagers: they were ordered and issued by Hezhollah to its members (per a source we cite here, Hezbollah &quot;said 4,000 pagers carried by Hezbollah members exploded&quot;). So it becomes a question of when is a Hezbollah member (not) taking part in hostilities? In some countries every member of Hezbollah is deemed a terrorist, i.e. not a civilian, so the question only makes outside of those countries. [[User:Lklundin|Lklundin]] ([[User talk:Lklundin|talk]]) 19:09, 20 September 2024 (UTC)<br /> :The Lebanese Health Minister's claim can be mentioned, but shouldn't affect how we describe the events in wikivoice, since it's both a [[WP:PRIMARY|primary]] and [[WP:NIS|non-independent]] source. — [[User:XDanielx|&lt;span style=&quot;font-family: Arial; font-weight: bold; color: green;&quot;&gt;xDanielx&lt;/span&gt;]] &lt;sup&gt;[[User talk:XDanielx|T]]&lt;/sup&gt;/&lt;sub&gt;[[Special:Contributions/XDanielx|C]]&lt;/sub&gt;\&lt;sup&gt;[[Wikipedia:Editor review/xDanielx|R]]&lt;/sup&gt; 16:23, 20 September 2024 (UTC)<br /> ::I'm fine to include attribution. Keep in mind that ultimately, the most comprehensive casualty counts have come from government sources (the Israeli social security data for the [[October 7 Hamas attacks]], the Gaza Health Ministry for the [[Israeli invasion of Gaza]] etc.).'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:34, 20 September 2024 (UTC)<br /> <br /> == A useful source==<br /> I think that this source is useful to expand this article. Source is https://newsable.asianetnews.com/world/lebanon-pager-explosions-probe-turns-toward-kerala-man-malayali-company-financial-dealings-under-scrutiny-anr-sk3n1w. If this source is useful, please add content sourced to it. Source is from [[Asianet News]]. [[User:Pachu Kannan|Pachu Kannan]] ([[User talk:Pachu Kannan|talk]]) 07:28, 20 September 2024 (UTC)<br /> <br /> == Explosive ==<br /> <br /> It's good to see not even informed speculation about which explosive or explosives were used; we await the results of forensic examination. And when we do get that acronym or whatever we'll be plugging it into the article a lot...!<br /> [[User:Kencf0618|kencf0618]] ([[User talk:Kencf0618|talk]]) 11:16, 20 September 2024 (UTC)<br /> <br /> == Terrorism ==<br /> <br /> RS have either used or reported on this attack being a form of terrorism by the Israeli state:<br /> * Washington Post: &quot;Numerous international law experts, including a U.N. panel, accused Israel of violating international law and carrying out a form of terrorism, no matter that it was an attempt to weaken a known terrorist organization.&quot; [https://www.washingtonpost.com/world/2024/09/20/hezbollah-pager-attacks-israel-lebanon-war/ ]<br /> * Jacobin: &quot;Israel carried out two terrorist attacks across Lebanon this week, bringing the entire region ever closer to the brink of all-out war.&quot; [https://jacobin.com/2024/09/lebanon-israel-beeper-attacks-terrorism ]<br /> <br /> Governments have also used this term:<br /> <br /> * BBC: &quot;Iranian Foreign Minister Abbas Araghchi said he told his Lebanese counterpart that he &quot;strongly condemned Israeli terrorism&quot;.&quot; [https://www.bbc.com/news/articles/cd7xnelvpepo ]<br /> * AJ: &quot;Belgium’s deputy PM denounces ‘terror attack’ in Lebanon and Syria&quot; [https://www.aljazeera.com/news/liveblog/2024/9/18/israels-war-on-gaza-live-thousands-injured-in-lebanon-pager-explosions?update=3186244 ]<br /> <br /> Maybe there are other RS I have missed, but clearly this should be highlighted in this article. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:34, 20 September 2024 (UTC)<br /> <br /> : Terrorism is a value-laden and generally non-objective term. We can report on what significant people say, but Wikipedia should be very restrained in calling anything terrorism, or anyone a terrorist. We can say organization X designated Y a terrorist, but that's different from stating it as a conclusion. Obviously this is a high profile article and there's a lot at stake for people to try to sway this article away from NPOV. We should resist those efforts. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 12:42, 20 September 2024 (UTC)<br /> ::It &quot;should be highlighted in this article,&quot; does not imply that Wikipedia should call it anything or that is is a fact or conclusion. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 12:47, 20 September 2024 (UTC)<br /> :::Choose any military event. We can scour the sources and find some that call it terrorism. The question is whether these claims are significant enough to deserve mention, or [[WP:FRINGE]]. I read a lot of news every day and haven't seen this claim featured prominently. I think the article should have [https://en.wikipedia.org/wiki/2024_Lebanon_pager_explosions#International_law a discussion] about whether these attacks are within the laws of war or not, presenting all sides in fair proportion. This is a fair question. [[User:Jehochman|Jehochman]] &lt;sup&gt;[[User talk:Jehochman|Talk]]&lt;/sup&gt; 12:53, 20 September 2024 (UTC)<br /> ::::Numerous international law experts, including a U.N. panel, are obviously significant sources, and they deserve a mention, as they were reported by RS. That has no bearing on whatever other material that might be added. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 13:03, 20 September 2024 (UTC)<br /> :@[[User:Makeandtoss|Makeandtoss]] what is the basis for the terrorism claim? It is terrorism under Lebanese law? Under International law? I've been adding in the section &quot;International law&quot; a detailed basis for this being a [[war crime]]. But if there is no basis for the terrorism claim, maybe you can mention it in the Reactions section, but I wouldn't give it much more [[WP:WEIGHT]] than that. '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:37, 20 September 2024 (UTC)<br /> ::It isn’t a reaction, it’s a characterization. It doesn’t necessarily have to be under law, it can be made as a description by experts, which a UN panel and international law experts are. It can be added in body with attribution; it shouldn’t be controversial to reflect RS. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 17:52, 20 September 2024 (UTC)<br /> :::@[[User:Makeandtoss|Makeandtoss]] [[Definition of terrorism|terrorism is a legal term]]. Under which law, is this act considered terrorism? Is there a detailed analysis that considers this terrorism, or do the sources just accuse Israel in passing? '''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 13:58, 21 September 2024 (UTC)<br /> ::::We should mention it in the form of the WP and state that numerous international law experts have characterised it as an act of terrorism. That is uncontroversial. Many have, including also, separately, [[Geoffrey Nice]] on Middle East Eye. It was textbook state terrorism. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 14:50, 21 September 2024 (UTC)<br /> :Also worth mentioning that several at UNSC emergency meeting called it an act of terror or terrorism, including the Russian ambassador several times. [[User:Greeen|Greeen]] ([[User talk:Greeen|talk]]) 19:01, 21 September 2024 (UTC)<br /> <br /> == Changes to background section ==<br /> <br /> The background section is more about the Israel-Hamas war than it is about pagers in Lebanon. <br /> <br /> According to the New York Times (https://www.nytimes.com/2024/09/18/world/middleeast/israel-exploding-pagers-hezbollah.html) the pagers were sent to Lebonon two years ago, well before October 7 [[User:Rmacleod18|Rmacleod18]] ([[User talk:Rmacleod18|talk]]) 17:22, 20 September 2024 (UTC)<br /> <br /> :The current Israel-Lebanon conflict is very much rooted in the [[Israel-Hamas war]].'''[[User talk:Vice regent|VR]]''' &lt;sub&gt;(Please [[Template:Ping|ping]] on reply)&lt;/sub&gt; 17:37, 20 September 2024 (UTC)<br /> <br /> == Number of deaths ==<br /> <br /> An Iranian news agency has reported the total death toll has reached 41. [[User:Aminabzz|Aminabzz]] ([[User talk:Aminabzz|talk]]) 20:43, 20 September 2024 (UTC)<br /> <br /> :Unless you can provide a reference, this is useless information. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:07, 20 September 2024 (UTC)<br /> <br /> == Who said? ==<br /> <br /> &quot;Sky News reported '''a Lebanese security''' had said....&quot; (Final paragraph of &quot;Use of pagers&quot; section.) What is a &quot;Lebanese security&quot;, and how does it say things? [[Special:Contributions/67.231.67.253|67.231.67.253]] ([[User talk:67.231.67.253|talk]]) 21:33, 20 September 2024 (UTC)<br /> <br /> :Thank you for the observation. [https://en.wikipedia.org/w/index.php?title=2024_Lebanon_pager_explosions&amp;diff=prev&amp;oldid=1246754355 I have fixed it]. [[User:The Mountain of Eden|The Mountain of Eden]] ([[User talk:The Mountain of Eden|talk]]) 21:43, 20 September 2024 (UTC)<br /> <br /> == Opening sentence ==<br /> <br /> I think the definition of Hezbollah should be trimmed from the opening sentence. Whoever is not familiar with Hezbollah can simply access its WP article. This would be on par with the lack of definition of Al-Qaeda on [[September 11 attacks]], Nazi Party on [[Kristallnacht]], etc. [[User:Makeandtoss|Makeandtoss]] ([[User talk:Makeandtoss|talk]]) 08:41, 21 September 2024 (UTC)<br /> <br /> == Extended-confirmed-protected edit request on 21 September 2024 ==<br /> <br /> {{edit extended-protected|2024 Lebanon pager explosions|answered=no}}<br /> change title from &quot;2024 Pager Explosions&quot; to &quot;2024 Pager Attacks&quot;<br /> <br /> reasons:<br /> <br /> 1. &quot;attacks&quot; more precises describes this event as &quot;explosions&quot; could be referring to a spontaneous or unplanned event.<br /> 2. for 9/11 we have (in English) &quot;September 11th attacks&quot; and for Oct7 we have: &quot;2023 Hamas-led attack on Israel&quot;. <br /> To call this &quot;explosion&quot; and not &quot;attack&quot; would go against Wikipedia's stated goal of neutrality. [[User:Mx.rezazadeh|Mx.rezazadeh]] ([[User talk:Mx.rezazadeh|talk]]) 15:13, 21 September 2024 (UTC)<br /> <br /> == Secret Hezbollah document about casulates ==<br /> <br /> Has anyone seen this Hezbollah document? If this document is real, then the casulates must be changed.[https://x.com/VividProwess/status&amp;#x20;/1837028598177239383 Source] [[Special:Contributions/109.197.206.119|109.197.206.119]] ([[User talk:109.197.206.119|talk]]) 17:30, 21 September 2024 (UTC)<br /> <br /> :Link is dead, but I've seen it. If you have a RS giving any weight to that document then we might want to consider publishing it but until then, it's all unverified and speculative. [[User:Kcmastrpc|Kcmastrpc]] ([[User talk:Kcmastrpc|talk]]) 17:36, 21 September 2024 (UTC)<br /> ::Here's a fixed link: https://x.com/VividProwess/status/1837028598177239383 (''/status/'' was ''/status+/'' in the above URL). I have no idea as to its authenticity. &lt;span style=&quot;border: 1px solid red; padding: 2px;&quot;&gt;[[User:GhostOfNoMan|GhostOfNoMan]]&lt;/span&gt; 18:00, 21 September 2024 (UTC)<br /> :::It claims a death toll of 879. Obvious fake. [[User:Mporter|Mporter]] ([[User talk:Mporter|talk]]) 19:23, 21 September 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Template_talk:Discrimination_sidebar&diff=1246911714 Template talk:Discrimination sidebar 2024-09-21T20:19:52Z <p>AmrAlWatan: /* Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? */ Reply</p> <hr /> <div>{{User:MiszaBot/config <br /> | archive = Template talk:Discrimination sidebar/Archive %(counter)d<br /> | algo = old(60d)<br /> | counter = 2<br /> | maxarchivesize = 100K<br /> | minthreadsleft = 3<br /> | minthreadstoarchive = 1<br /> | archiveheader = {{talkarchivenav}}<br /> }}<br /> {{WikiProject banner shell|<br /> {{WikiProject Discrimination}}<br /> }}<br /> {{archive box|auto=yes}}<br /> __TOC__<br /> <br /> == Anti-SMS/MMS user sentiment? ==<br /> [[IMessage#Anti-SMS/MMS_user_sentiment]], going on the news you can find tons of articles about this, from verified sources. Not a page but verifiable. &lt;!-- Template:Unsigned --&gt;&lt;small class=&quot;autosigned&quot;&gt;—&amp;nbsp;Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User: 2603:8001:8400:dc34:c081:5d75:1d83:4ba| 2603:8001:8400:dc34:c081:5d75:1d83:4ba]] ([[User talk: 2603:8001:8400:dc34:c081:5d75:1d83:4ba#top|talk]] • [[Special:Contributions/ 2603:8001:8400:dc34:c081:5d75:1d83:4ba|contribs]]) &lt;/small&gt;<br /> <br /> == Separate [[Discrimination based on skin tone]] of (Race/Ethnicity) ==<br /> <br /> The most [[Discrimination based on skin tone]] made by society is made betwwe people of same ethnicity and race, in such cases of Africa, East Asia, Middle Age Europe, Victorian Era. [[User:Harry Cousins|Harry Cousins]] ([[User talk:Harry Cousins|talk]]) 19:52, 6 June 2024 (UTC).<br /> <br /> == Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? ==<br /> <br /> If we're going by technical definition, Israeli is a nationality while Zionism is a political belief. One could argue that Israeli isn't a nationality as per [https://versa.cardozo.yu.edu/opinions/ornan-v-ministry-interior| Ornan v. Ministry of the Interior] but even if that were the case, discrimination against any person living in Israel would still not necessarily be anti-Zionism. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 17:51, 20 September 2024 (UTC)<br /> <br /> :It seems no one discussed it yet. The Ethnic/National section of {{tp|Discrimination}} is highly policed by editors, I don't know how that passed. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 19:49, 20 September 2024 (UTC)<br /> ::Wait I just realized that [[Anti-israeli]] redirects to [[Anti-zionism]]. And for whatever reason, [[Anti-Israeli]] (with a capital I) links to a disambig page? A page talking about anti-Israeli sentiment doesn't even exist.<br /> ::Holy hell! [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 02:27, 21 September 2024 (UTC)<br /> :::{{tq|“[[Anti-israeli]] redirects to [[Anti-zionism]].”}} Corrected now. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:55, 21 September 2024 (UTC)<br /> ::And just because something is well-policed doesn’t mean it is policed well… &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:58, 21 September 2024 (UTC)<br /> :::First of all, thanks for the redirect edit above.<br /> :::Second, I agree with this statement. What do you suggest we do? [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 03:47, 21 September 2024 (UTC)<br /> ::::It's a bit confusing that the link actually is at [[Template:Discrimination]] and only transcluded here. The template is used in the footer of [[Anti-Zionism]], so the article should remain linked from here (unless somebody wants to start a possibly endless discussion at Talk:Anti-Zionism). But I agree that it is confusing, so I moved it to &quot;Jewish&quot;. But I'm not sure if that's a really good solution. If anybody has a better (or less bad) idea, feel free to fix. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 06:42, 21 September 2024 (UTC)<br /> :::::Thank you for your edit!<br /> :::::There's a more pressing matter at hand, in my opinion: [https://www.pewresearch.org/religion/2016/03/08/identity/#:~:text=When%20asked%20whether%20they%20would%20describe%20themselves%20as%20Jewish%20first%20or%20Israeli%20first%2C%20a%20plurality%20of%20Israeli%20Jews%20(46%25)%20say%20they%20are%20Jewish%20first.%20Roughly%20a%20third%20(35%25)%20say%20they%20are%20Israeli%20first%2C%20while%2020%25%20do%20not%20give%20a%20clear%20answer%20either%20way.17| Back in 2010, 46% of Israeli Jews identified as &quot;Jewish&quot; ''before'' &quot;Israeli&quot;], and I doubt that an Arab living in Israel would identify as &quot;Israeli&quot; (although I could be wrong). Do we need an article about anti-Israeli sentiment? Does &quot;Israeli&quot; even exist? Also, where do I make this topic more... known? I'm a little new to this Wikipedia stuff so I'd like to get some more opinions, especially from actual Israelis. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 20:19, 21 September 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Template_talk:Discrimination_sidebar&diff=1246797936 Template talk:Discrimination sidebar 2024-09-21T03:47:54Z <p>AmrAlWatan: /* Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? */ Reply</p> <hr /> <div>{{User:MiszaBot/config <br /> | archive = Template talk:Discrimination sidebar/Archive %(counter)d<br /> | algo = old(60d)<br /> | counter = 2<br /> | maxarchivesize = 100K<br /> | minthreadsleft = 3<br /> | minthreadstoarchive = 1<br /> | archiveheader = {{talkarchivenav}}<br /> }}<br /> {{WikiProject banner shell|<br /> {{WikiProject Discrimination}}<br /> }}<br /> {{archive box|auto=yes}}<br /> __TOC__<br /> <br /> == About edit this template. ==<br /> <br /> I think in adding about [[Anti-German Sentiment]] and/or [[Anti-Canadian sentiment]] in this sidebar. <br /> <br /> [[Special:Contributions/179.98.8.143|179.98.8.143]] ([[User talk:179.98.8.143|talk]]) 19:33, 12 March 2024 (UTC).<br /> <br /> :If a term is red linked, there is surely no merit in adding it? [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 19:59, 12 March 2024 (UTC)<br /> ::If there is no discrimination described in the article, it doesn't belong here. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 05:52, 13 March 2024 (UTC)<br /> <br /> == Anti-SMS/MMS user sentiment? ==<br /> [[IMessage#Anti-SMS/MMS_user_sentiment]], going on the news you can find tons of articles about this, from verified sources. Not a page but verifiable. &lt;!-- Template:Unsigned --&gt;&lt;small class=&quot;autosigned&quot;&gt;—&amp;nbsp;Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User: 2603:8001:8400:dc34:c081:5d75:1d83:4ba| 2603:8001:8400:dc34:c081:5d75:1d83:4ba]] ([[User talk: 2603:8001:8400:dc34:c081:5d75:1d83:4ba#top|talk]] • [[Special:Contributions/ 2603:8001:8400:dc34:c081:5d75:1d83:4ba|contribs]]) &lt;/small&gt;<br /> <br /> == Separate [[Discrimination based on skin tone]] of (Race/Ethnicity) ==<br /> <br /> The most [[Discrimination based on skin tone]] made by society is made betwwe people of same ethnicity and race, in such cases of Africa, East Asia, Middle Age Europe, Victorian Era. [[User:Harry Cousins|Harry Cousins]] ([[User talk:Harry Cousins|talk]]) 19:52, 6 June 2024 (UTC).<br /> <br /> == Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? ==<br /> <br /> If we're going by technical definition, Israeli is a nationality while Zionism is a political belief. One could argue that Israeli isn't a nationality as per [https://versa.cardozo.yu.edu/opinions/ornan-v-ministry-interior| Ornan v. Ministry of the Interior] but even if that were the case, discrimination against any person living in Israel would still not necessarily be anti-Zionism. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 17:51, 20 September 2024 (UTC)<br /> <br /> :It seems no one discussed it yet. The Ethnic/National section of {{tp|Discrimination}} is highly policed by editors, I don't know how that passed. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 19:49, 20 September 2024 (UTC)<br /> ::Wait I just realized that [[Anti-israeli]] redirects to [[Anti-zionism]]. And for whatever reason, [[Anti-Israeli]] (with a capital I) links to a disambig page? A page talking about anti-Israeli sentiment doesn't even exist.<br /> ::Holy hell! [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 02:27, 21 September 2024 (UTC)<br /> :::{{tq|“[[Anti-israeli]] redirects to [[Anti-zionism]].”}} Corrected now. &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:55, 21 September 2024 (UTC)<br /> ::And just because something is well-policed doesn’t mean it is policed well… &lt;span style=&quot;font-family:Avenir, sans-serif&quot;&gt;—&amp;nbsp;&lt;span style=&quot;border-radius:5px;padding:.1em .4em;background:#faeded&quot;&gt;[[User:HTGS|HTGS]]&lt;/span&gt;&amp;nbsp;([[User talk:HTGS|talk]])&lt;/span&gt; 02:58, 21 September 2024 (UTC)<br /> :::First of all, thanks for the redirect edit above.<br /> :::Second, I agree with this statement. What do you suggest we do? [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 03:47, 21 September 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Template_talk:Discrimination_sidebar&diff=1246790270 Template talk:Discrimination sidebar 2024-09-21T02:27:18Z <p>AmrAlWatan: /* Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? */ Reply</p> <hr /> <div>{{User:MiszaBot/config <br /> | archive = Template talk:Discrimination sidebar/Archive %(counter)d<br /> | algo = old(60d)<br /> | counter = 2<br /> | maxarchivesize = 100K<br /> | minthreadsleft = 3<br /> | minthreadstoarchive = 1<br /> | archiveheader = {{talkarchivenav}}<br /> }}<br /> {{WikiProject banner shell|<br /> {{WikiProject Discrimination}}<br /> }}<br /> {{archive box|auto=yes}}<br /> __TOC__<br /> <br /> == About edit this template. ==<br /> <br /> I think in adding about [[Anti-German Sentiment]] and/or [[Anti-Canadian sentiment]] in this sidebar. <br /> <br /> [[Special:Contributions/179.98.8.143|179.98.8.143]] ([[User talk:179.98.8.143|talk]]) 19:33, 12 March 2024 (UTC).<br /> <br /> :If a term is red linked, there is surely no merit in adding it? [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 19:59, 12 March 2024 (UTC)<br /> ::If there is no discrimination described in the article, it doesn't belong here. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 05:52, 13 March 2024 (UTC)<br /> <br /> == Anti-SMS/MMS user sentiment? ==<br /> [[IMessage#Anti-SMS/MMS_user_sentiment]], going on the news you can find tons of articles about this, from verified sources. Not a page but verifiable. &lt;!-- Template:Unsigned --&gt;&lt;small class=&quot;autosigned&quot;&gt;—&amp;nbsp;Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User: 2603:8001:8400:dc34:c081:5d75:1d83:4ba| 2603:8001:8400:dc34:c081:5d75:1d83:4ba]] ([[User talk: 2603:8001:8400:dc34:c081:5d75:1d83:4ba#top|talk]] • [[Special:Contributions/ 2603:8001:8400:dc34:c081:5d75:1d83:4ba|contribs]]) &lt;/small&gt;<br /> <br /> == Separate [[Discrimination based on skin tone]] of (Race/Ethnicity) ==<br /> <br /> The most [[Discrimination based on skin tone]] made by society is made betwwe people of same ethnicity and race, in such cases of Africa, East Asia, Middle Age Europe, Victorian Era. [[User:Harry Cousins|Harry Cousins]] ([[User talk:Harry Cousins|talk]]) 19:52, 6 June 2024 (UTC).<br /> <br /> == Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? ==<br /> <br /> If we're going by technical definition, Israeli is a nationality while Zionism is a political belief. One could argue that Israeli isn't a nationality as per [https://versa.cardozo.yu.edu/opinions/ornan-v-ministry-interior| Ornan v. Ministry of the Interior] but even if that were the case, discrimination against any person living in Israel would still not necessarily be anti-Zionism. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 17:51, 20 September 2024 (UTC)<br /> <br /> :It seems no one discussed it yet. The Ethnic/National section of {{tp|Discrimination}} is highly policed by editors, I don't know how that passed. [[User:Web-julio|Web-julio]] ([[User talk:Web-julio|talk]]) 19:49, 20 September 2024 (UTC)<br /> ::Wait I just realized that [[Anti-israeli]] redirects to [[Anti-zionism]]. And for whatever reason, [[Anti-Israeli]] (with a capital I) links to a disambig page? A page talking about anti-Israeli sentiment doesn't even exist.<br /> ::Holy hell! [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 02:27, 21 September 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Template_talk:Discrimination_sidebar&diff=1246723403 Template talk:Discrimination sidebar 2024-09-20T17:51:40Z <p>AmrAlWatan: /* Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? */ new section</p> <hr /> <div>{{User:MiszaBot/config <br /> | archive = Template talk:Discrimination sidebar/Archive %(counter)d<br /> | algo = old(60d)<br /> | counter = 2<br /> | maxarchivesize = 100K<br /> | minthreadsleft = 3<br /> | minthreadstoarchive = 1<br /> | archiveheader = {{talkarchivenav}}<br /> }}<br /> {{WikiProject banner shell|<br /> {{WikiProject Discrimination}}<br /> }}<br /> {{archive box|auto=yes}}<br /> __TOC__<br /> <br /> == About edit this template. ==<br /> <br /> I think in adding about [[Anti-German Sentiment]] and/or [[Anti-Canadian sentiment]] in this sidebar. <br /> <br /> [[Special:Contributions/179.98.8.143|179.98.8.143]] ([[User talk:179.98.8.143|talk]]) 19:33, 12 March 2024 (UTC).<br /> <br /> :If a term is red linked, there is surely no merit in adding it? [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 19:59, 12 March 2024 (UTC)<br /> ::If there is no discrimination described in the article, it doesn't belong here. [[User:Rsk6400|Rsk6400]] ([[User talk:Rsk6400|talk]]) 05:52, 13 March 2024 (UTC)<br /> <br /> == Anti-SMS/MMS user sentiment? ==<br /> [[IMessage#Anti-SMS/MMS_user_sentiment]], going on the news you can find tons of articles about this, from verified sources. Not a page but verifiable. &lt;!-- Template:Unsigned --&gt;&lt;small class=&quot;autosigned&quot;&gt;—&amp;nbsp;Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[User: 2603:8001:8400:dc34:c081:5d75:1d83:4ba| 2603:8001:8400:dc34:c081:5d75:1d83:4ba]] ([[User talk: 2603:8001:8400:dc34:c081:5d75:1d83:4ba#top|talk]] • [[Special:Contributions/ 2603:8001:8400:dc34:c081:5d75:1d83:4ba|contribs]]) &lt;/small&gt;<br /> <br /> == Separate [[Discrimination based on skin tone]] of (Race/Ethnicity) ==<br /> <br /> The most [[Discrimination based on skin tone]] made by society is made betwwe people of same ethnicity and race, in such cases of Africa, East Asia, Middle Age Europe, Victorian Era. [[User:Harry Cousins|Harry Cousins]] ([[User talk:Harry Cousins|talk]]) 19:52, 6 June 2024 (UTC).<br /> <br /> == Why does &quot;Discrimination against Israelis&quot; link to anti-Zionism? ==<br /> <br /> If we're going by technical definition, Israeli is a nationality while Zionism is a political belief. One could argue that Israeli isn't a nationality as per [https://versa.cardozo.yu.edu/opinions/ornan-v-ministry-interior| Ornan v. Ministry of the Interior] but even if that were the case, discrimination against any person living in Israel would still not necessarily be anti-Zionism. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 17:51, 20 September 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Pompadour_(hairstyle)&diff=1242917168 Pompadour (hairstyle) 2024-08-29T13:07:44Z <p>AmrAlWatan: /* Men's styles */ Edited the Diamond is Unbreakable part to be more readable</p> <hr /> <div>{{Short description|Hairstyle}}<br /> [[File:Pompadour (PSF).png|thumb|The primary feature of the pompadour hairstyle is a large volume of hair swept upwards from the forehead]]<br /> [[File:Charles Dana Gibson00.jpg|thumb|Hair in this style was an essential part of the &quot;[[Gibson Girl]]&quot; look in the 1890s]]<br /> <br /> The '''pompadour''' is a hairstyle named after [[Madame de Pompadour]] (1721–1764), a mistress of King [[Louis XV]] of France.&lt;ref&gt;{{cite book | url=https://archive.org/details/encyclopediaofha0000sher | url-access=registration | title=Encyclopedia of Hair: A Cultural History | publisher=Greenwood Publishing Group | author=Sherrow, Victoria | year=2006 | pages=[https://archive.org/details/encyclopediaofha0000sher/page/309 309]–310| isbn=9780313331459 }}&lt;/ref&gt; Although there are numerous variations of the style for men, women, and children, the basic concept is having a large volume of hair swept upwards from the face and worn high over the forehead, and sometimes upswept around the sides and back as well.<br /> <br /> Despite the name, this hairstyle has nothing in common with the hairstyle of Madame de Pompadour, who wore her hair back rather than up, with no extra volume on the top. The name was coined in the 20th century.<br /> <br /> ==History==<br /> Adding vertical volume on top of the head, by combing the hair back and up above the forehead, is a trend that originated in women's hairstyles of the royal court in France, first in the 1680s, and again in the second half of the 18th century, long before and after Madame de Pompadour. In 1680, King [[Louis XIV]] loved the way his mistress [[Marie Angélique de Scorailles|the Duchess of Fontanges]] arranged her hair after she fell from her horse. She started wearing it like this every day to please him, and created a new hairstyle called the &quot;Fontange&quot;, adding vertical volume to the hair. This fashion lasted for 20 years.<br /> <br /> Under [[Louis XV]], Madame de Pompadour's time, hair was worn rather low and backswept, with a simple aura of locks, and was never called a pompadour. A new, extravagant style adding again height and volume came into fashion under [[Louis XVI]], around the 1770s and 1780s, culminating before the Revolution with the contemporaries of [[Marie-Antoinette]]. Stylists had daring ideas for adding more and more height.<br /> <br /> The style was revived again in the 1890s as part of the [[Gibson Girl]] look and continued to be in vogue until [[World War I]]. In the 1925 novel ''[[The Great Gatsby]]'', a character refers to [[Jay Gatsby]] having had a pompadour in his youth.&lt;ref&gt;{{cite book |last1=Fitzgerald |first1=F. Scott |title=The Great Gatsby |date=1925 |publisher=Penguin |isbn=9780241341469 |quote=There was a small picture of Gatsby, also in yachting costume, on the bureau—Gatsby with his head thrown back defiantly—taken apparently when he was about eighteen. 'I adore it,' exclaimed Daisy. 'The pompadour! You never told me you had a pompadour—or a yacht.'}}&lt;/ref&gt; The style was in vogue for women once again in the 1940s. The men's version appeared in the 1950s and early 1960s, worn by early [[country music|country]], [[rock and roll]], and movie stars such as [[Elvis Presley]], [[Johnny Cash]], [[Chuck Berry]], [[Ritchie Valens]], [[James Dean]], and [[Tony Curtis]], and enjoyed a renaissance in the mid 2000s. The style has been worn by men and women in the 21st century.<br /> <br /> ==Women's styles==<br /> Variations of the pompadour style were popular for women in the late 18th century and again from the 1890s until [[World War I]], and in the 1940s. The pompadour was often supported by a roll of false hair, over which the woman's own hair was combed up and back.<br /> <br /> &lt;gallery widths=&quot;200px&quot; heights=&quot;200px&quot;&gt;<br /> File:Marie Antoinette and her Children by Élisabeth Vigée-Lebrun.jpg|alt=Marie Antoinette and her Children by Élisabeth Vigée-Lebrun|Queen [[Marie Antoinette]] wearing a large pompadour under an elaborate headdress, 1787<br /> File:Ladyastor.jpg|[[Lady Astor]] wearing hair in this style in a famous portrait by [[John Singer Sargent]], 1909<br /> File:Bette Davis in Now Voyager trailer.jpg|[[Bette Davis]] wearing an updated, streamlined pompadour in the film ''[[Now, Voyager]]'', 1942<br /> File:Betty Grable 20th Century Fox.jpg|Actress and World War II pin-up girl [[Betty Grable]] wearing another variant of the pompadour style, 1943<br /> &lt;/gallery&gt;<br /> <br /> Among women, the hairstyle became marginally popular again in the first few years of the 21st century. It can be created by [[backcombing]] or ratting at the roots of the hair on the sides of the pompadour towards the top of the head. Then the hair is combed up and over the ratted hair, off the forehead, the front up in a curl straight back, and the sides pulled back towards the center.<br /> <br /> ==Men's styles==<br /> In the 1950s, while this hairstyle was not yet called the pompadour, it was donned by [[James Dean]] and [[Elvis Presley]]. It was known by other names ([[Quiff]], [[ducktail]], jelly roll, [[rocker (subculture)|Rocker]], [[greaser (subculture)|Greaser]], or simply &quot;the Elvis cut&quot;). During this era, the hairstyle had become a staple of [[Greaser (subculture)|greaser subculture]] and greaser gangs, especially among [[Italian American]], [[Latin American]], and [[Asian American]] greasers. Movies like ''[[Rebel Without a Cause]]'', ''[[The Wild One]]'', ''[[Grease (film)|Grease]]'', ''[[The Outsiders (film)|The Outsiders]]'', ''[[The Lords of Flatbush]]'', and ''[[American Me]]'' are reminiscent of the [[Greaser (subculture)|Greaser]] subculture.<br /> <br /> During the 1980s, the hair style was associated with the &quot;rockabilly&quot; culture, and adopted by those enamoured with vintage culture of the late 1950s and early 1960s, which included [[antique car]]s, [[hot rods]], [[muscle car]]s, [[American folk music]], [[Greaser (subculture)|greasers]], [[Teddy Boy]]s, rockabilly bands, and [[Elvis Presley]] impersonators.<br /> <br /> Celebrities known for wearing pompadours during the [[1950s fashion|1950s]] and [[1960s fashion|1960s]] include [[Little Richard]] and Afghanistan's [[Ahmad Zahir]] as well as actors such as [[James Dean]], [[Marlon Brando]], and [[Desi Arnaz]].<br /> <br /> There are Latin variants of the hairstyle across [[Latin America]], with some European influence. In the [[United States]], from the 1930s to the 1960s, the pompadour and [[ducktail]] were popular among many [[Latino (demonym)|Latino]]s, such as [[Mexican American]] [[Chicano]]s, [[Cuban American]]s and [[Puerto Ricans]].<br /> <br /> Although the pompadour was popular across all ethnic and racial groups in the mid-20th century, it's maintained popularity among [[Italian American]]s and the &quot;[[wikt:goombah|goombah]]&quot; or &quot;[[Guido (slang)|Guido]]&quot; subculture.{{Citation needed|date=November 2012}} The style is often parodied in shows like ''[[The Sopranos]]'' or ''[[Jersey Shore (TV series)|Jersey Shore]]'', which portray negatively stereotyped characters—especially [[Silvio Dante]]. Notable gangsters, such as [[John Gotti]], have sported the hair style. <br /> <br /> In modern [[Japanese popular culture]], the pompadour is a stereotypical hairstyle often worn by gang members, thugs, members of the [[yakuza]], the [[bōsōzoku]], and other similar groups such as the ''[[Yankee#Japan|yankii]]'' (high-school hoodlums). In Japan the style is known as the &quot;Regent&quot; hairstyle, and is often [[caricature]]d in various forms of entertainment media such as [[anime]], [[manga]], television, and music videos, often into improbable levels of length and volume. The [[punch perm]] combines elements of the [[afro]] hairstyle and the traditional pompadour. This style, too, is stereotypically worn by less reputable members of society, including the ''yakuza'', ''bōsōzoku'', and ''chinpira'' (street thugs). For Josuke Higashikata from ''[[Diamond Is Unbreakable]]'', Ryunosuke “Rio” Umemiya from [[Shaman King]], and Gunkan from ''[[Bobobo-bo Bo-bobo]]'', the hairstyle became a signature detail.<br /> <br /> In the [[psychobilly]] subculture, the pompadour is slightly modified to form the [[quiff]]. The quiff is a hairstyle worn by Psychobilly fans and musicians ([[Kim Nekroman]] frontman of [[Nekromantix]] for example). A psychobilly wedge is a sort of mix between a [[mohawk hairstyle]] and the pompadour, where the hair along the side of the head is shaved and the middle is not spiked but slicked back and stood up like a pompadour.<br /> <br /> In the 2000s and 2010s, the pompadour hairstyle has been seen on celebrities which include [[Conan O'Brien]],&lt;ref name=&quot;Conan2016&quot;&gt;{{cite news |last1=Deerwester |first1=Jayme |title=Glenn from 'Walking Dead' tries on a Conan O'Brien wig |url=https://www.usatoday.com/story/life/entertainthis/2016/10/28/walking-dead-glenn-steven-yeun-conano-obrien/92877226/ |access-date=3 August 2023 |work=USA TODAY |date=28 October 2016}}&lt;/ref&gt; [[Bruno Mars]], [[Morrissey]], [[David Beckham]], [[Drake Bell]], [[Zac Efron]], [[Zayn Malik]], [[Alex Turner (musician)|Alex Turner]] of [[Arctic Monkeys]], and [[Justin Timberlake]].<br /> <br /> &lt;gallery widths=&quot;200px&quot; heights=&quot;200px&quot;&gt;<br /> File:PresleyPromo1954PhotoOnly.jpg|[[Elvis Presley]] with a pompadour haircut in 1954<br /> File:Sonu Nigam during a show.jpeg|right|Indian pop star [[Sonu Nigam]] with modern adaptation of the [[Teddy Boy]] cut<br /> File:Everly Brothers - Cropped.jpg|[[The Everly Brothers|Everly Brothers]]' pompadour haircuts<br /> File:Bob's big boy statue burbank 2013.jpg|[[Big Boy Restaurants]] statue<br /> File:Conan O'Brien - SXSW - Mar 2011.jpg|[[Conan O'Brien]] in 2011<br /> &lt;/gallery&gt;<br /> <br /> In the [[The Legend of Korra (comics)|comic continuation]] of the [[Nickelodeon]] [[Animated cartoon|animated television series]] ''[[The Legend of Korra]]'', a character with a pompadour hairstyle was included: Wenyan. In a decision process, this look defeated multiple other proposals, such as one with a [[Widow's peak]] or another with a [[Perm (hairstyle)|perm]].&lt;ref&gt;{{cite book|title=The Legend of Korra: Turf Wars|isbn=978-1506702025|last1=Dimartino|first1=Michael Dante|last2=Konietzko|first2=Bryan|year=2019|page=232|publisher=Dark Horse Comics }}&lt;/ref&gt;<br /> <br /> ==See also==<br /> * [[Big hair]]<br /> * [[Bouffant]]<br /> * [[List of hairstyles]]<br /> * [[Josuke Higashikata]]<br /> <br /> == References ==<br /> {{reflist}}<br /> <br /> ==External links==<br /> {{commons category}}<br /> {{Wiktionary}}<br /> <br /> ; Definition<br /> * [http://www.m-w.com/cgi-bin/dictionary?book=Dictionary&amp;va=pompadour Merriam-Webster definition]. Retrieved 25 April 2005.<br /> <br /> ; Rockabilly connection<br /> * [https://archive.today/20130127232522/http://www.lordoflaughs.com/pompadour.htm &quot;Lord Carrett's Pompadour Page&quot;]. Retrieved 25 April 2005.<br /> * Trebay, Guy (November 18, 2003). [http://www.elvis.com.au/presley/article_hiddenforyears.shtml &quot;Hidden for Years at Graceland, His Clothes Have Left the Building&quot;]. Elvis Australia. Retrieved 25 April 2005.<br /> <br /> ; Setzer connection<br /> * Abrams, Kerry (February 8, 1999). [https://web.archive.org/web/20050410155254/http://dailybeacon.utk.edu/issues/v80/n18/setzer.18a.html &quot;Setzer Swings Into Town&quot;]. ''The Daily Beacon''. Retrieved 25 April 2005.<br /> * Burrell, Dan (November 28, 2008). [http://www.danburrell.com/?p=701 &quot;More Discussion Regarding Emergent Methodology&quot;]. Whirled Views With Dan Burrell. Retrieved 30 December 2008.<br /> * Hinke, Christina M. [https://web.archive.org/web/20070928181727/http://www.hoodoovoodoolounge.com/interviews/swing_holidays.htm &quot;Brian Setzer Puts the Swing Into the Holidays&quot;] (interview with Setzer, mentioning hair style). [[Associated Press]], reprinted on Hoodoo Voodoo Lounge fan site. Retrieved 25 April 2005.<br /> * Hinke, Christina M. (October 10, 2005). [https://web.archive.org/web/20060213185120/http://www.highbeam.com/library/doc0.asp?DOCID=1P1:85593826&amp;refid=ency_nores_feed &quot;Brian Setzer Rocks and Doo-wops his Way Through New Album&quot;]. Associated Press. Retrieved 25 April 2005.<br /> * [http://www.townsend-records.co.uk/product.php?pId=1075161&amp;pType=music Townsend Records Shop description of Brian Setzer]. Retrieved 25 April 2005.<br /> <br /> ; Examples of non-rockabilly male musicians with pompadours<br /> * [https://web.archive.org/web/20070709215711/http://www.repriserec.com/news.html &quot;Nick Cave Kinder and Gentler? Not Quite&quot;]. (March 27, 2001). ''Reprise Records News''. Retrieved 25 April 2005.<br /> * Leiby, Richard (January 21, 2002). &quot;Joe Henry: Too Big Too Fit&quot;. ''[[The Washington Post]]'', pg. C1.<br /> <br /> ; Tango and Latin connection<br /> * Foley, Dylan (November 22, 1997). [http://members.tripod.com/~dispatches/international/tango.html &quot;Tango: Looking for Love in All the Wrong Places&quot;]. ''Toronto Globe and Mail''. Retrieved 25 April 2005.<br /> * [https://nypost.com/tempo/02090504.htm &quot;Tressed to Kill&quot;]. (February 9, 2005). ''[[New York Post]]''. Retrieved 25 April 2005.<br /> <br /> {{Human hair}}<br /> <br /> [[Category:17th-century fashion]]<br /> [[Category:1950s fashion]]<br /> [[Category:1960s fashion]]<br /> [[Category:2010s fashion]]<br /> [[Category:Madame de Pompadour]]<br /> [[Category:Scalp hairstyles]]<br /> [[Category:Greasers (subculture)]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Wikipedia:Articles_for_deletion/Inna_Lillahi_wa_inna_ilayhi_raji%27un&diff=1242850255 Wikipedia:Articles for deletion/Inna Lillahi wa inna ilayhi raji'un 2024-08-29T02:56:05Z <p>AmrAlWatan: /* Inna Lillahi wa inna ilayhi raji'un */ Reply</p> <hr /> <div>===[[:Inna Lillahi wa inna ilayhi raji'un]]===<br /> {{REMOVE THIS TEMPLATE WHEN CLOSING THIS AfD|S}}<br /> <br /> &lt;noinclude&gt;{{AFD help}}&lt;/noinclude&gt;<br /> :{{la|1=Inna Lillahi wa inna ilayhi raji'un}} – (&lt;includeonly&gt;[[Wikipedia:Articles for deletion/Inna Lillahi wa inna ilayhi raji&amp;#39;un|View AfD]]&lt;/includeonly&gt;&lt;noinclude&gt;[[Wikipedia:Articles for deletion/Log/2024 August 28#{{anchorencode:Inna Lillahi wa inna ilayhi raji'un}}|View log]]&lt;/noinclude&gt; | [[Special:Diff/1241573897/cur|edits since nomination]])<br /> :({{Find sources AFD|title=Inna Lillahi wa inna ilayhi raji'un}})<br /> Exactly what a dictionary definition is, exactly what Wikipedia is not, see WP:NOTDICT. My prod was deleted by a guest user. [[User:SJD Willoughby|SJD Willoughby]] ([[User talk:SJD Willoughby|talk]]) 23:32, 21 August 2024 (UTC)<br /> * '''Delete''': I bring up Wikihow and Quaran websites, none of which are helpful, as sourcing in my search. I don't see why we need this, the sourcing now used basically just confirms it exists where it says it does. [[User:Oaktree b|Oaktree b]] ([[User talk:Oaktree b|talk]]) 23:55, 21 August 2024 (UTC) &lt;!--VCB Oaktree b--&gt;<br /> * '''Delete''' [[WP:NOTDICT]], [[WP:DUE]]. [[User:Partofthemachine|Partofthemachine]] ([[User talk:Partofthemachine|talk]]) 03:26, 22 August 2024 (UTC)<br /> *&lt;small class=&quot;delsort-notice&quot;&gt;Note: This discussion has been included in the [[Wikipedia:WikiProject Deletion sorting/Islam|list of Islam-related deletion discussions]]. '''[[User:Wcquidditch|&lt;span style=&quot;color:red&quot;&gt;WC&lt;/span&gt;''&lt;span style=&quot;color:#999933&quot;&gt;Quidditch&lt;/span&gt;'']]''' [[User talk:Wcquidditch|&lt;span style=&quot;color:red&quot;&gt;☎&lt;/span&gt;]] [[Special:Contribs/Wcquidditch|&lt;span style=&quot;color:#999933&quot;&gt;✎&lt;/span&gt;]] 04:38, 22 August 2024 (UTC)&lt;/small&gt;<br /> *'''Delete''' as Wikipedia is [[WP:NOTDICT|not a dictionary]]. [[User:Prof.PMarini|Prof.PMarini]] ([[User talk:Prof.PMarini|talk]]) 13:41, 23 August 2024 (UTC)<br /> *'''Delete''' no-brainer, not a dictionary. [[User:Ldm1954|Ldm1954]] ([[User talk:Ldm1954|talk]]) 14:11, 24 August 2024 (UTC)<br /> *'''Keep''' It is true the article in it's current form is more of a dictionary entry but when deciding to delete something or not the current state of the article is not that important, the significance of the topic is. I believe that because this phrase has cultural/religious significance that can be seen in its wide usage when someone dies in middle eastern cultures it is significant in the same way the article &quot;Raining cats and dogs&quot; is. Therefore I believe it should be kept on that basis as it is a common expression and other common expressions also have articles. [[User:EvilxFish|EvilxFish]] ([[User talk:EvilxFish|talk]]) 04:56, 26 August 2024 (UTC)<br /> *:I agree, and a lot of Wikipedia articles are kind of like dictionaries anyway since they have a title and give the definition, such as the article on cats. They're just much more detailed. Like you said, this saying also has such cultural and religious significance that it deserves its own article. This saying is referred as the &quot;Istirja&quot;, so maybe that could be the article's title instead. I think that'd be better but I say keep it! [[User:BlueOtaku8000|BlueOtaku8000]] ([[User talk:BlueOtaku8000|talk]]) 19:08, 27 August 2024 (UTC)<br /> :&lt;p class=&quot;xfd_relist&quot; style=&quot;margin:0 0 0 -1em;border-top: 1px solid #AAA; border-bottom: 1px solid #AAA; padding: 0px 2em;&quot;&gt;&lt;span style=&quot;color: #FF6600;&quot;&gt;'''{{resize|91%|[[Wikipedia:Deletion process#Relisting discussions|Relisted]] to generate a more thorough discussion and clearer consensus.}}'''&lt;/span&gt;&lt;br /&gt;'''Relisting comment:''' There is a second, unbolded Keep comment so I'm relisting this discussion.&lt;br /&gt;&lt;small&gt;Please add new comments below this notice. Thanks, &lt;span style=&quot;font-family:Papyrus; color:#800080;&quot;&gt;[[User:Liz|'''''L'''''iz]]&lt;/span&gt; &lt;sup style=&quot;font-family: Times New Roman; color: #006400;&quot;&gt;[[Special:Contributions/Liz|'''''Read!''''']] [[User talk:Liz|'''''Talk!''''']]&lt;/sup&gt; 23:18, 28 August 2024 (UTC)&lt;/small&gt;&lt;!-- from Template:XfD relist --&gt;&lt;noinclude&gt;[[Category:Relisted AfD debates|Inna Lillahi wa inna ilayhi raji&amp;#39;un]]&lt;/noinclude&gt;&lt;/p&gt;<br /> :'''Delete'''. I think this phrase, along with other ones such as the basmala, tasbih, etc, should just be thrown on Wiktionary. There's a table on the [[Dhikr]] page with commonly used phrases, so we could just swap out those links for the Wiktionary links. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 02:56, 29 August 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Modern_paganism&diff=1235747694 Modern paganism 2024-07-21T01:02:34Z <p>AmrAlWatan: Added a word to increase clarity: the original text appeared to imply that all atheists are pagans</p> <hr /> <div>{{Short description|Religions shaped by historical paganism}}<br /> {{Redirect|Neopagan|the album|Paolo Rustichelli#Partial discography}}<br /> {{Use dmy dates|date=September 2020}}<br /> [[File:Sveriges Asatrosamfunds höstblot 2009.jpg|thumb|200px|right|[[Heathenry (new religious movement)|Heathen]] altar for [[Blót|Haustblot]] in [[Björkö, Öckerö|Björkö]], Sweden. The larger wooden [[Cult image|idol]] represents the god [[Frey]].]]<br /> <br /> '''Modern paganism''', also known as '''contemporary paganism'''{{sfn|Doyle White|2016|p=6}} and '''neopaganism''',{{Sfn|Adler|2006|p=xiii}} spans a range of [[new religious movement]]s variously influenced by the [[Paganism|beliefs of pre-modern peoples]] across Europe, North Africa, and the [[Near East]]. Despite some common similarities, contemporary pagan movements are diverse, sharing no single set of beliefs, practices, or [[religious text]]s.{{Sfn|Carpenter|1996|p=40}} [[Religious studies|Scholars of religion]] may study the phenomenon as a movement divided into different religions, while others study neopaganism as a decentralized [[religion]] with an array of [[Religious denomination|denominations]].<br /> <br /> Adherents rely on [[Christianization|pre-Christian]], folkloric, and ethnographic sources to a variety of degrees; many of them follow a spirituality that they accept as entirely modern, while others claim to adhere to [[Prehistoric religion|prehistoric beliefs]], or else, they attempt to revive indigenous religions as accurately as possible.&lt;ref name=&quot;Adler 2006 3-4&quot;&gt;{{harvnb|Adler| 2006|pp=3–4}}&lt;/ref&gt; [[List of modern pagan movements|Modern pagan movements]] are frequently described on a spectrum ranging from [[Polytheistic reconstructionism|reconstructive]], which seeks to revive historical pagan religions; to [[Eclectic paganism|eclectic movements]], which blend elements from various religions and philosophies with historical paganism. [[Polytheism]], [[animism]], and [[pantheism]] are common features across pagan theology. Modern pagans can also include [[atheist]]s, upholding virtues and principles associated with paganism while maintaining a secular worldview. [[secular paganism|Humanistic, naturalistic, or secular pagans]] may recognize deities as [[archetype]]s or useful metaphors for different cycles of life, or reframe [[Magic (supernatural)|magic]] as a purely psychological practice.<br /> <br /> Contemporary paganism has [[Modern paganism and New Age|been associated with]] the [[New Age]] movement, with scholars highlighting their similarities as well as their differences.{{sfn|York|1999}} The academic field of [[pagan studies]] began to coalesce in the 1990s, emerging from disparate scholarship in the preceding two decades.<br /> <br /> ==Terminology==<br /> <br /> ===Definition===<br /> <br /> There is &quot;considerable disagreement as to the precise definition and the proper usage&quot; of the term ''modern paganism''.{{sfn|Strmiska|2005|p=13}} Even within the academic field of [[pagan studies]], there is no consensus about how contemporary paganism can best be defined.{{sfn|Doyle White|2012|p=15}} Most scholars describe modern paganism as a broad array of different religions, not a single one.{{sfn|Doyle White|2012|pp=16–17}} The category of modern paganism could be compared to the categories of [[Abrahamic religions]] and [[Indian religions]] in its structure.{{sfn|Doyle White|2012|p=17}} A second, less common definition found within pagan studies—promoted by the religious studies scholars Michael F. Strmiska and [[Graham Harvey (religious studies scholar)|Graham Harvey]]—characterises modern paganism as a single religion, of which groups like [[Wicca]], [[Druidry (modern)|Druidry]], and [[Heathenry (new religious movement)|Heathenry]] are [[Religious denomination|denomination]]s.{{sfn|Doyle White|2012|p=16}} This perspective has been critiqued, given the lack of core commonalities in issues such as theology, cosmology, ethics, afterlife, holy days, or ritual practices within the pagan movement.{{sfn|Doyle White|2012|p=16}}<br /> <br /> Contemporary paganism has been defined as &quot;a collection of modern religious, spiritual, and magical traditions that are self-consciously inspired by the pre-[[Judaism|Judaic]], pre-Christian, and pre-[[Islam]]ic belief systems of Europe, North Africa, and the Near East.&quot;{{sfn|Doyle White|2016|p=6}} Thus it has been said that although it is &quot;a highly diverse phenomenon&quot;, &quot;an identifiable common element&quot; nevertheless runs through the pagan movement.{{sfn|Doyle White|2016|p=6}} Strmiska described paganism as a movement &quot;dedicated to reviving the polytheistic, nature-worshipping pagan religions of pre-Christian Europe and adapting them for the use of people in modern societies.&quot;{{sfn|Strmiska|2005|p=1}} The religious studies scholar [[Wouter Hanegraaff]] characterised paganism as encompassing &quot;all those modern movements which are, first, based on the conviction that what Christianity has traditionally denounced as [[idolatry]] and [[superstition]] actually represents/represented a profound and meaningful religious worldview and, secondly, that a religious practice based on this worldview can and should be revitalized in our modern world.&quot;{{sfn|Hanegraaff|1996|p=77}}<br /> <br /> Discussing the relationship between the different pagan religions, [[religious studies]] scholars Kaarina Aitamurto and Scott Simpson wrote that they were &quot;like siblings who have taken different paths in life but still retain many visible similarities&quot;.{{sfn|Aitamurto|Simpson|2013|p=3}} But there has been much &quot;cross-fertilization&quot; between these different faiths: many groups have influenced, and been influenced by, other pagan religions, making clear-cut distinctions among them more difficult for scholars to make.{{sfn|Doyle White|2016|p=7}} The various pagan religions have been academically classified as [[new religious movements]],{{sfn|Aitamurto|Simpson|2013|p=2}} with the anthropologist Kathryn Rountree describing paganism as a whole as a &quot;new religious phenomenon&quot;.{{sfn|Rountree|2015|p=1}} A number of academics, particularly in North America, consider modern paganism a form of [[nature religion]].{{sfnm|1a1=Strmiska|1y=2005|1pp=15–16|2a1=Harvey|2y=2005|2pp=84–85}}<br /> <br /> [[File:Vårblot 2010 offergåvor.jpg|thumb|left|A Heathen shrine to the god [[Freyr]], Sweden, 2010]]<br /> <br /> Some practitioners completely eschew the use of the term ''pagan'', preferring to use more specific names for their religion, such as &quot;Heathen&quot; or &quot;Wiccan&quot;.{{sfn|Strmiska|2005|p=9}} This is because the term ''pagan'' originates in Christian terminology, which individuals who object to the term wish to avoid.{{sfn|Rountree|2015|p=8}} Some favor the term &quot;ethnic religion&quot;; the World Pagan Congress, founded in 1998, soon renamed itself the [[European Congress of Ethnic Religions]] (ECER), enjoying that term's association with the Greek ''[[Ethnic group|ethnos]]'' and the academic field of [[ethnology]].{{sfnm|1a1=Strmiska|1y=2005|1p=14|2a1=Simpson|2a2=Filip|2y=2013|2pp=34–35}} Within [[Slavic languages|linguistically Slavic]] areas of Europe, the term &quot;Native Faith&quot; is often favored as a synonym for paganism, rendered as ''Ridnovirstvo'' in Ukrainian, ''Rodnoverie'' in Russian, and ''Rodzimowierstwo'' in Polish.{{sfn|Simpson|Filip|2013|p=27}} Alternately, many practitioners in these regions view &quot;Native Faith&quot; as a category within modern paganism that does not encompass all pagan religions.{{sfn|Simpson|Filip|2013|p=38}} Other terms some pagans favor include &quot;traditional religion&quot;, &quot;indigenous religion&quot;, &quot;nativist religion&quot;, and &quot;reconstructionism&quot;.{{sfn|Rountree|2015|p=8}}<br /> <br /> Various pagans who are active in pagan studies, such as [[Michael York (religious studies scholar)|Michael York]] and Prudence Jones, have argued that, due to the similarities of their [[worldview]]s, the modern pagan movement can be treated as part of the same global phenomenon as [[History of religion|pre-Christian Ancient religions]], living [[Indigenous religions]], and [[world religion]]s like [[Hinduism]], [[Shinto]], and [[Afro-American religions]]. They have also suggested that these could all be included under the rubric of &quot;paganism&quot;.{{sfnm|1a1=Strmiska|1y=2005|1p=11|2a1=Doyle White|2y=2012|2pp=12–13}} This approach has been received critically by many specialists in religious studies.{{sfn|Doyle White|2012|p=13}} Critics have pointed out that such claims would cause problems for analytic scholarship by lumping together belief systems with very significant differences, and that the term would serve modern pagan interests by making the movement appear far larger on the world stage.{{sfn|Doyle White|2012|p=14}} Doyle White writes that modern religions that draw upon the pre-Christian belief systems of other parts of the world, such as [[Sub-Saharan Africa]] or the Americas, cannot be seen as part of the contemporary pagan movement, which is &quot;fundamentally [[Eurocentrism|Eurocentric]]&quot;.{{sfn|Doyle White|2016|p=6}} Similarly, Strmiska stresses that modern paganism should not be conflated with the belief systems of the world's [[Indigenous peoples]] because the latter lived under [[colonialism]] and [[Postcolonialism|its legacy]], and that while some pagan worldviews bear similarities to those of indigenous communities, they stem from &quot;different cultural, linguistic, and historical backgrounds&quot;.{{sfn|Strmiska|2005|pp=11–12}}<br /> <br /> ===Reappropriation of &quot;paganism&quot;===<br /> <br /> Many scholars have favored the use of &quot;neopaganism&quot; to describe this phenomenon, with the prefix &quot;neo-&quot; serving to distinguish the modern religions from their ancient, pre-Christian forerunners.{{sfn|Simpson|Filip|2013|p=32}} Some pagan practitioners also prefer &quot;neopaganism&quot;, believing that the prefix conveys the reformed nature of the religion, such as its rejection of practices such as [[animal sacrifice]].{{sfn|Simpson|Filip|2013|p=32}} Conversely, most pagans do not use the word ''neopagan'',{{sfn|Rountree|2015|p=8}} with some expressing disapproval of it, arguing that the term &quot;neo&quot; offensively disconnects them from what they perceive as their pre-Christian forebears.{{sfn|Strmiska|2005|p=9}} To avoid causing offense, many scholars in the English-speaking world have begun using the prefixes &quot;modern&quot; or &quot;contemporary&quot; rather than &quot;neo&quot;.{{sfnm|1a1=Simpson|1a2=Filip|1y=2013|1p=32|2a1=Rountree|2y=2015|2p=8}} Several pagan studies scholars, such as [[Ronald Hutton]] and [[Sabina Magliocco]], have emphasized the use of the upper-case &quot;Paganism&quot; to distinguish the modern movement from the lower-case &quot;paganism&quot;, a term commonly used for pre-Christian belief systems.{{sfnm|1a1=Hutton|1y=2003|1p=xiv|2a1=Magliocco|2y=2004|2p=19|3a1=Doyle White|3y=2016|3p=8}} In 2015, Rountree opined that this lower case/upper case division was &quot;now [the] convention&quot; in pagan studies.{{sfn|Rountree|2015|p=8}} Among the critics of the upper-case P are York and Andras Corban-Arthen, president of the ECER. Capitalizing the word, they argue, makes &quot;Paganism&quot; appear as the name of a cohesive religion rather than a generic religious category, and comes off as naive, dishonest or as an unwelcome attempt to disrupt the spontaneity and vernacular quality of the movement.{{sfn|York|2016|p=7}}<br /> <br /> [[File:The Parthenon in Athens.jpg|thumb|right|250px|The [[Parthenon]], an ancient pre-Christian temple in [[Athens]] dedicated to the goddess [[Athena]]. Strmiska believed that modern pagans in part reappropriate the term &quot;pagan&quot; to honor the cultural achievements of Europe's pre-Christian societies.]]<br /> <br /> The term &quot;neo-pagan&quot; was coined in the 19th century in reference to [[Italian Renaissance|Renaissance]] and [[Romanticist]] [[Hellenophile]] classical [[Revivalism (architecture)|revivalism]].{{efn|The very persons who would most writhe and wail at their surroundings if transported back into early Greece, would, I think, be the neo-pagans and Hellas worshipers of today.&quot; ([[William James|W. James]], letter of 5 April 1868, cited after OED); &quot;The neopagan impulse of the classical revival&quot;. ([[John Addington Symonds|J. A. Symonds]], ''Renaissance in Italy'', 1877, iv. 193); &quot;Pre-Raphaelitism [...] has got mixed up with æstheticism, neo-paganism, and other such fantasies.&quot; ([[Justin McCarthy (1830–1912)|J. McCarthy]], ''A History of Our Own Times'', 1880 iv. 542).}} By the mid-1930s &quot;neopagan&quot; was being applied to new religious movements like [[Jakob Wilhelm Hauer]]'s [[German Faith Movement]] and [[Jan Stachniuk]]'s Polish [[Zadruga (movement)|Zadruga]], usually by outsiders and often pejoratively.{{sfn|Simpson|Filip|2013|p=31}} Pagan as a self-designation appeared in 1964 and 1965, in the publications of the [[Witchcraft Research Association]]; at that time, the term was in use by Wiccans in the United States and the United Kingdom, but unconnected to the broader, [[counterculture]] pagan movement. The modern popularisation of the terms pagan and neopagan as they are currently understood is largely traced to [[Oberon Zell-Ravenheart]], co-founder of the 1st Neo-Pagan [[Church of All Worlds]] who, beginning in 1967 with the early issues of ''[[Green Egg]]'', used both terms for the growing movement. This usage has been common since the pagan revival in the 1970s.{{Sfn|Adler|2006}}<br /> <br /> According to Strmiska, the [[reappropriation]] of the term &quot;pagan&quot; by modern pagans served as &quot;a deliberate act of defiance&quot; against &quot;traditional, Christian-dominated society&quot;, allowing them to use it as a source of &quot;pride and power&quot;.{{sfn|Strmiska|2005|p=9}} In this, he compared it to the [[gay liberation]] movement's reappropriation of the term &quot;[[queer]]&quot;, which had formerly been used only as a term of [[homophobia|homophobic]] abuse.{{sfn|Strmiska|2005|p=9}} He suggests that part of the term's appeal lay in the fact that a large proportion of pagan converts were raised in Christian families, and that by embracing the term &quot;pagan&quot;, a word long used for what was &quot;rejected and reviled by Christian authorities&quot;, a convert summarizes &quot;in a single word his or her definitive break&quot; from Christianity.{{sfn|Strmiska|2005|p=7}} He further suggests that the term gained appeal through its depiction in [[Romanticism|romanticist]] and 19th-century European [[nationalism|nationalist]] literature, where it had been imbued with &quot;a certain mystery and allure&quot;,{{sfn|Strmiska|2005|pp=7–8}} and that by embracing the word &quot;pagan&quot; modern pagans defy past religious intolerance to honor the pre-Christian peoples of Europe and emphasize those societies' cultural and artistic achievements.{{sfn|Strmiska|2005|p=8}}<br /> <br /> ==Varieties==<br /> ===Eclectic and reconstructive===<br /> <br /> {{Quote box|width=25em|align=right|quote=&quot;We might say that Reconstructionist Pagans romanticize the past, while eclectic pagans idealize the future. In the first case, there is a deeply felt need to connect with the past as a source of spiritual strength and wisdom; in the second case, there is the idealistic hope that a spirituality of nature can be gleaned from ancient sources and shared with all humanity.&quot;|source=— Religious studies scholar Michael Strmiska{{sfn|Strmiska|2005|p=22}} }}<br /> <br /> Modern pagan attitudes differ regarding the source material surrounding pre-Christian belief systems.{{sfn|Strmiska|2005|p=18}} Strmiska notes that pagan groups can be &quot;divided along a continuum: at one end are those that aim to reconstruct the ancient religious traditions of a particular ethnic group or a linguistic or geographic area to the highest degree possible; at the other end are those that freely blend traditions of different areas, peoples, and time periods.&quot;{{sfn|Strmiska|2005|p=19}} Strmiska argues that these two poles could be termed ''reconstructionism'' and ''eclecticism'', respectively.{{sfnm|1a1=Strmiska|1y=2005|1p=19|2a1=Doyle White|2y=2016|2p=6}} Reconstructionists do not altogether reject innovation in their interpretation and adaptation of the source material, however they do believe that the source material conveys greater authenticity and thus should be emphasized.{{sfn|Strmiska|2005|p=19}} They often follow scholarly debates about the nature of such pre-Christian religions, and some reconstructionists are themselves scholars.{{sfn|Strmiska|2005|p=19}} [[Eclectic pagans]], conversely, seek general inspiration from the pre-Christian past, and do not attempt to recreate past rites or traditions with specific attention to detail.{{sfn|Strmiska|2005|pp=19–20}}<br /> <br /> On the reconstructionist side can be placed those movements which often favour the designation &quot;Native Faith&quot;, including [[Romuva (religion)|Romuva]], [[Heathenry (new religious movement)|Heathenry]], and [[Hellenismos|Hellenism]].{{sfn|Doyle White|2016|p=7}} On the eclectic side has been placed [[Wicca]], [[Thelema]], [[Adonism]], [[Druidry]], the [[Goddess Movement]], [[Discordianism]] and the [[Radical Faeries]].{{sfn|Doyle White|2016|p=7}}<br /> Strmiska also suggests that this division could be seen as being based on &quot;discourses of identity&quot;, with reconstructionists emphasizing a deep-rooted sense of place and people, and eclectics embracing a universality and openness toward humanity and the Earth.{{sfn|Strmiska|2005|pp=21–22}}<br /> <br /> Strmiska nevertheless notes that this reconstructionist-eclectic division is &quot;neither as absolute nor as straightforward as it might appear&quot;.{{sfn|Strmiska|2005|p=21}} He cites the example of [[Dievturība]], a form of reconstructionist paganism that seeks to revive the pre-Christian religion of the [[Latvians|Latvian people]], by noting that it exhibits eclectic tendencies by adopting a monotheistic focus and ceremonial structure from [[Lutheranism]].{{sfn|Strmiska|2005|p=21}} Similarly, while examining neo-shamanism among the [[Sami people]] of Northern Scandinavia, Siv Ellen Kraft highlights that despite the religion being reconstructionist in intent, it is highly eclectic in the manner in which it has adopted elements from [[shamanism|shamanic]] traditions in other parts of the world.{{sfn|Kraft|2015|p=28}}<br /> In discussing Asatro – a form of Heathenry based in Denmark – Matthew Amster notes that it did not fit clearly within such a framework, because while seeking a reconstructionist form of historical accuracy, Asatro strongly eschewed the emphasis on ethnicity that is common to other reconstructionist groups.{{sfn|Amster|2015|pp=44, 59}} While Wicca is identified as an eclectic form of paganism,{{sfnm|1a1=Strmiska|1y=2005|1p=21|2a1=Doyle White|2y=2016|2p=7}} Strmiska also notes that some Wiccans have moved in a more reconstructionist direction by focusing on a particular ethnic and cultural link, thus developing such variants as Norse Wicca and [[Celtic Wicca]].{{sfn|Strmiska|2005|p=21}} Concern has also been expressed regarding the utility of the term &quot;reconstructionism&quot; when dealing with paganisms in Central and Eastern Europe, because in many of the languages of these regions, equivalents of the term &quot;reconstructionism&quot; – such as the Czech ''Historická rekonstrukce'' and Lithuanian ''Istorinė rekonstrukcija'' – are already used to define the secular hobby of [[historical re-enactment]].{{sfn|Simpson|Filip|2013|p=39}}<br /> <br /> === Ecologic and secular ===<br /> {{See also|Gaia hypothesis|Naturalistic pantheism|Secular paganism}}<br /> The spectrum of modern paganism includes a range of [[ecologic]] and explicitly [[Ecocentrism|ecocentric]] practices, which may overlap with [[Naturalistic pantheism|scientific pantheism]].&lt;ref&gt;{{Cite journal|last=Steinhart|first=Eric|date=2016|title=Eupraxia as a Religion of Nature|jstor=10.5406/amerjtheophil.37.3.0228|journal=American Journal of Theology &amp; Philosophy|volume=37|issue=3|pages=228–247|doi=10.5406/amerjtheophil.37.3.0228|s2cid=171320981|url=https://philpapers.org/rec/STEEAA-7|access-date=8 April 2023|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414235106/https://philpapers.org/rec/STEEAA-7|url-status=live}}&lt;/ref&gt; Pagans may distinguish their beliefs and practices as a form of [[religious naturalism]] or [[Naturalism (philosophy)|naturalist philosophy]],&lt;ref&gt;{{Cite book|chapter-url=http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780198722250.001.0001/acprof-9780198722250-chapter-16|last=Steinhart|first=Eric|pages=274–294|language=en|doi=10.1093/acprof:oso/9780198722250.003.0016|isbn=9780191789090|publisher=Oxford University Press|date=January 2016|title=Alternative Concepts of God|chapter=On Religious Naturalism|access-date=1 June 2017|archive-date=22 February 2020|archive-url=https://web.archive.org/web/20200222202043/https://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780198722250.001.0001/acprof-9780198722250-chapter-16|url-status=live}}&lt;/ref&gt; with some engaged as [[Secular paganism|humanistic or atheopagans]].<br /> <br /> ===Ethnic and regional===<br /> [[File:Pagan religions symbols - 4 rows.png|thumb|Collection of various symbols used for or by modern pagan religions or groups.<br /> <br /> The symbols are identified by the uploader as (from left to right):<br /> <br /> 1st Row<br /> [[Slavic Rodnovery]] (&quot;Slavic Cross&quot;)<br /> [[Celtic Neopaganism]] (or general triskele / triple spiral)<br /> [[Germanic Heathenism]] (&quot;Thor's Hammer&quot;)<br /> [[Dievturi|Latvian Dievturi]] (&quot;Cross of crosses or Cross of Māra&quot;)<br /> 2nd Row<br /> [[Hellenism (modern religion)|Hellenism]]<br /> [[Armenian Hetanism]] (&quot;Arevakhach&quot;)<br /> [[Italo-Roman Neopaganism]]<br /> [[Kemetism]] (&quot;ankh&quot;, key of life, handled cross)<br /> 3rd Row<br /> [[Wicca]] (pentagram or pentacle)<br /> [[Finnish Neopaganism]] (&quot;Tursaansydän&quot;)<br /> [[Hungarian Neopaganism]] (double cross or &quot;világfa&quot;, world tree)<br /> [[Romuva (religion)|Lithuanian Romuva]] (sun symbol composed of [[grass snakes]])<br /> 4th Row<br /> [[Estonian Neopaganism]] (&quot;Jumiõis&quot;, cornflower)<br /> [[Circassian Habzism]] (&quot;hammer cross&quot;)<br /> [[Semitic Neopaganism]] (&quot;hamsa&quot;)<br /> [[Goddess movement]] and Wicca (raised-arms female figure)]]<br /> <br /> For some pagan groups, [[ethnicity]] is central to their religion, and some restrict membership to a single ethnic group.{{sfn|Strmiska|2005|p=17}} Some critics have described this approach as a form of [[racism]].{{sfn|Strmiska|2005|p=17}} Other pagan groups allow people of any ethnicity, on the view that the gods and goddesses of a particular region can call anyone to their form of worship.{{sfn|Strmiska|2005|pp=17–18}} Some such groups feel a particular affinity for the pre-Christian belief systems of a particular region with which they have no ethnic link because they see themselves as [[reincarnation]]s of people from that society.{{sfn|Strmiska|2005|p=18}} There is greater focus on ethnicity within the pagan movements in continental Europe than within the pagan movements in North America and the British Isles.{{sfn|Strmiska|2005|pp=16–17}} Such ethnic paganisms have variously been seen as responses to concerns about foreign ideologies, [[globalization]], [[cosmopolitanism]], and anxieties about cultural erosion.{{sfn|Rountree|2015|p=5}}{{sfn|Strmiska|2005|p=47}}<br /> <br /> Although they acknowledged that it was &quot;a highly simplified model&quot;, Aitamurto and Simpson wrote that there was &quot;some truth&quot; to the claim that [[Left-wing politics|leftist]]-oriented forms of paganism were prevalent in North America and the British Isles while [[Right-wing politics|rightist]]-oriented forms of paganism were prevalent in Central and Eastern Europe.{{sfn|Aitamurto|Simpson|2013|p=2}} They noted that in these latter regions, pagan groups placed an emphasis on &quot;the centrality of the nation, the ethnic group, or the tribe&quot;.{{sfn|Aitamurto|Simpson|2013|p=3}} Rountree wrote that it was wrong to assume that &quot;expressions of Paganism can be categorized straight-forwardly according to region&quot;, but acknowledged that some regional trends were visible, such as the impact of [[Catholic Church|Catholicism]] on paganism in Southern Europe.{{sfn|Rountree|2015|p=10}}<br /> <br /> ==Historicity==<br /> <br /> {{Quote box|width=25em|align=right|quote=&quot;Modern Pagans are reviving, reconstructing, and reimagining religious traditions of the past that were suppressed for a very long time, even to the point of being almost totally obliterated... Thus, with only a few possible exceptions, today's Pagans cannot claim to be continuing religious traditions handed down in an unbroken line from ancient times to the present. They are modern people with a great reverence for the spirituality of the past, making a new religion – a modern Paganism – from the remnants of the past, which they interpret, adapt, and modify according to modern ways of thinking.&quot;|source=— Religious studies scholar Michael Strmiska{{sfn|Strmiska|2005|p=10}} }}<br /> <br /> Although inspired by the pre-Christian belief systems of the past, modern paganism is not the same phenomenon as these lost traditions and in many respects differs from them considerably.{{sfn|Strmiska|2005|p=10}} Strmiska stresses that modern paganism is a &quot;new&quot;, &quot;modern&quot; religious movement, even if some of its content derives from ancient sources.{{sfn|Strmiska|2005|p=10}} Contemporary paganism as practiced in the United States in the 1990s has been described as &quot;a synthesis of historical inspiration and present-day creativity&quot;.{{efn|[[#Car96|Carpenter 1996]]. p. 47. Paganism, as I use the term, refers broadly to an emerging spiritual movement {{sic|comprised |hide=y|of}} overlapping forms of spirituality referred to by many names (e.g. 'neo-paganism,' 'paganism,' 'neo-pagan witchcraft,' 'witchcraft,' 'the craft,' 'Wiccan spirituality,' 'Wicca,' 'Wicce,' 'Wiccan religion,' 'the old religion,' 'Goddess spirituality,' 'nature spirituality,' 'nature religion,' 'earth-based spirituality,' 'earth religion,' 'ecofeminist spirituality,' and 'Euro-American shamanism'}}<br /> <br /> [[Eclectic paganism]] takes an undogmatic religious stance {{Sfn|Adler|2006|p=23}} and therefore potentially sees no one as having authority to deem a source apocryphal. Contemporary paganism has therefore been prone to [[fakelore]], especially in recent years as information and misinformation alike have been spread on the Internet and in print media. A number of [[Wicca]]n, pagan and even some Traditionalist or Tribalist groups have a history of Grandmother Stories – typically involving initiation by a Grandmother, Grandfather, or other elderly relative who is said to have instructed them in the secret, millennia-old traditions of their ancestors. As this secret wisdom can almost always be traced to recent sources, tellers of these stories have often later admitted they made them up.{{Sfn|Adler|2006|pp=94–5 (Sanders), 78 (Anderson), 83 (Gardner), 87 (Fitch), 90 (Pendderwen)}} Strmiska asserts that contemporary paganism could be viewed as a part of the &quot;much larger phenomenon&quot; of efforts to revive &quot;traditional, indigenous, or native religions&quot; that were occurring across the globe.{{sfn|Strmiska|2005|p=2}}<br /> <br /> ==Beliefs==<br /> <br /> [[File:Romuvan ceremony (1).PNG|thumb|right|[[Romuva (religion)|Romuvan]] priestess [[Inija Trinkūnienė]] leading a ritual]]<br /> <br /> Beliefs and practices vary widely among different pagan groups; however, there are a series of core principles common to most, if not all, forms of modern paganism.{{Sfn|Adler|2006|p=22}} The English academic Graham Harvey noted that pagans &quot;rarely indulge in theology&quot;.{{Sfn|Harvey|2007|p=1}}<br /> <br /> ===Polytheism===<br /> One principle of the pagan movement is [[polytheism]], the belief in and veneration of multiple gods or goddesses.{{Sfn|Adler|2006|p=22}}{{Sfn|Harvey|2007|p=1}}<br /> Within the pagan movement, there can be found many deities, both male and female, who have various associations and embody forces of nature, aspects of culture, and facets of human psychology.{{sfn|Strmiska|2005|p=35}} These deities are typically depicted in human form, and are viewed as having human faults.{{sfn|Strmiska|2005|p=35}} They are therefore not seen as perfect, but rather are venerated as being wise and powerful.{{sfn|Strmiska|2005|p=36}} Pagans feel that this understanding of the gods reflected the dynamics of life on Earth, allowing for the expression of humour.{{sfn|Strmiska|2005|p=36}}<br /> <br /> One view in the pagan community is that these polytheistic deities are not viewed as literal entities, but as [[Jungian archetypes]] or other psychological constructs that exist in the human psyche.{{sfnm|1a1=Strmiska|1y=2005|1p=36|2a1=Adler|2y=2006|2p=29}} Others adopt the belief that the deities have both a psychological and external existence.{{sfn|Strmiska|2005|p=37}} Many pagans believe adoption of a polytheistic world-view would be beneficial for western society – replacing the dominant [[monotheism]] they see as innately repressive.{{Sfn|Adler|2006|pp=26–28}} In fact, many [[Modern paganism in the United States|American modern pagans]] first came to their adopted faiths because it allowed a greater freedom, diversity, and tolerance of worship among the community.{{sfn|Adler|2006|pp=31–32}} This [[Religious pluralism|pluralistic]] perspective has helped the varied factions of modern paganism exist in relative harmony.{{Sfn|Adler|2006|p=23}} Most pagans adopt an ethos of &quot;[[unity in diversity]]&quot; regarding their religious beliefs.{{Sfn|Carpenter|1996|p=61}}<br /> <br /> It is its inclusion of female deity which distinguishes pagan religions from their Abrahamic counterparts.{{sfn|Strmiska|2005|p=37}}<br /> In Wicca, male and female deities are typically balanced out in a form of [[Dualistic cosmology|duotheism]].{{sfn|Strmiska|2005|p=37}} Among many pagans, there is a strong desire to incorporate the female aspects of the divine in their worship and within their lives, which can partially explain the attitude which sometimes manifests as the [[sacred feminine|veneration of women]].&lt;ref&gt;{{cite magazine |last=Clifton |first=Chas S. |date=Fall 1988 |title=A Goddess Arrives: The Novels of Dion Fortune and the Development of Gardnerian Witchcraft |magazine=Gnosis |volume=9 |pages=20–28}}&lt;/ref&gt;<br /> <br /> There are exceptions to polytheism in paganism,{{sfn|Rountree|2015|p=20}} as seen for instance in the form of Ukrainian paganism promoted by [[Lev Sylenko]], which is devoted to a [[monotheism|monotheistic]] veneration of the god [[Dazhbog]].{{sfn|Rountree|2015|p=20}} As noted above, pagans with naturalistic worldviews may not believe in or work with deities at all.<br /> <br /> Pagan religions commonly exhibit a metaphysical concept of an underlying order that pervades the universe, such as the concept of ''[[harmonia (philosophy)|harmonia]]'' embraced by Hellenists and that of ''[[Wyrd]]'' found in Heathenry.{{sfn|Strmiska|2005|p=38}}<br /> <br /> ===Animism and pantheism===<br /> [[File:Zemaiciu Alka (Samogitian Alka).jpg|thumb|right|[[Samogitian Sanctuary]], a reconstruction of a medieval pagan observatory in [[Šventoji, Lithuania]] used by the modern [[Romuva (religion)|Romuvans]]]]<br /> <br /> A key part of most pagan worldviews is the [[holism|holistic]] concept of a universe that is interconnected. This is connected with a belief in either [[pantheism]] or [[panentheism]]. In both beliefs, divinity and the material or spiritual universe are one.{{Sfn|Carpenter|1996|p=50}} For pagans, pantheism means that &quot;divinity is inseparable from nature and that deity is immanent in nature&quot;.{{Sfn|Adler|2006|p=23}}<br /> <br /> Dennis D. Carpenter noted that the belief in a pantheistic or panentheistic deity has led to the idea of interconnectedness playing a key part in pagans' worldviews.{{Sfn|Carpenter|1996|p=50}} The prominent Reclaiming priestess [[Starhawk]] related that a core part of goddess-centred pagan witchcraft was &quot;the understanding that all being is interrelated, that we are all linked with the cosmos as parts of one living organism. What affects one of us affects us all.&quot;{{Sfn|Starhawk|1989|p=10}}<br /> <br /> Another pivotal belief in the contemporary pagan movement is that of [[animism]].{{Sfn|Harvey|2007|p=1}} This has been interpreted in two distinct ways among the pagan community. First, it can refer to a belief that everything in the universe is imbued with a life force or [[Energy (esotericism)|spiritual energy]].{{Sfn|Adler|2006|p=22}}{{Sfn|Greenwood|2000|p=23}} In contrast, some contemporary pagans believe that there are specific spirits that inhabit various features in the natural world, and that these can be actively communicated with. Some pagans have reported experiencing communication with spirits dwelling in rocks, plants, trees and animals, as well as [[power animals]] or [[animism|animal spirits]] who can act as spiritual helpers or guides.{{Sfn|Carpenter|1996|p=54}}<br /> <br /> Animism was also a concept common to many pre-Christian European religions, and in adopting it, contemporary pagans are attempting to &quot;reenter the primeval worldview&quot; and participate in a view of cosmology &quot;that is not possible for most Westerners after childhood.&quot;{{Sfn|Adler|2006|pp=22–23}}<br /> <br /> ===Nature veneration===<br /> {{anchor|Nature worship}}<br /> {{Main|Earth religion}}<br /> All pagan movements place great emphasis on the [[earth religion|divinity of nature]] as a primary source of [[divine will]], and on humanity's membership of the natural world, bound in kinship to all life and the [[Planet Earth|Earth]] itself. The animistic aspects of pagan theology assert that all things have a soul - not just humans or [[organic life]] - so this bond is held with mountains and rivers as well as trees and wild animals. As a result, pagans believe the essence of their spirituality is both ancient and timeless, regardless of the age of specific religious movements. Places of natural beauty are therefore treated as sacred and ideal for ritual, like the [[nemeton]]s of the ancient Celts.&lt;ref&gt;{{cite web|url=https://www.britannica.com/topic/animism|title=Animism|website=Encyclopaedia Britannica|access-date=18 December 2019|archive-date=21 December 2019|archive-url=https://web.archive.org/web/20191221030921/https://www.britannica.com/topic/animism|url-status=live}}&lt;/ref&gt;<br /> <br /> Many pagans hold that different lands and/or [[cultures]] have their own natural religion, with many legitimate interpretations of divinity, and therefore reject [[religious exclusivism]].<br /> <br /> While the pagan community has tremendous variety in [[politics|political views]] spanning the whole of the [[political spectrum]], [[environmentalism]] is often a common feature.&lt;ref&gt;{{cite web|url=https://www.theguardian.com/world/2009/jun/22/paganism-stonehenge-environmentalism-witchcraft|title=Everyone's A Pagan Now|last=Moreton|first=Cole|date=22 June 2009|website=The Guardian|access-date=18 December 2019|archive-date=18 December 2019|archive-url=https://web.archive.org/web/20191218185318/https://www.theguardian.com/world/2009/jun/22/paganism-stonehenge-environmentalism-witchcraft|url-status=live}}&lt;/ref&gt;<br /> <br /> [[File:Horned God and Mother Goddess (Doreen Valiente's Altar).jpg|thumb|A [[Wiccan]] altar belonging to [[Doreen Valiente]], displaying the Wiccan view of sexual duality in divinity]]<br /> Such views have also led many pagans to revere the planet Earth as [[Mother goddess|Mother Earth]], who is often referred to as [[Gaia (mythology)|Gaia]] after the ancient Greek goddess of the Earth.{{Sfn|Carpenter|1996|p=55}}<br /> <br /> ==Practices==<br /> [[File:Sigurblót 2009.JPG|right|thumb|[[Hilmar Örn Hilmarsson]] and other members of the Icelandic [[Ásatrúarfélagið]] conduct a ''[[blót]]'' on the [[First Day of Summer]] in 2009]]<br /> <br /> ===Ritual===<br /> <br /> Pagan ritual can take place in both a public and private setting.{{sfn|Strmiska|2005|p=38}}<br /> Contemporary pagan ritual is typically geared towards &quot;facilitating altered states of awareness or shifting mind-sets&quot;.{{sfn|Carpenter|1996|p=66}} In order to induce such altered states of consciousness, pagans utilize such elements as drumming, visualization, chanting, singing, dancing, and meditation.{{sfn|Carpenter|1996|p=66}} American folklorist [[Sabina Magliocco]] came to the conclusion, based upon her ethnographic fieldwork in California that certain pagan beliefs &quot;arise from what they experience during religious ecstasy&quot;.{{sfn|Magliocco|2004|p=9}}<br /> <br /> Sociologist [[Margot Adler]] highlighted how several pagan groups, like the [[Reformed Druids of North America]] and the [[Discordianism|Erisian movement]] incorporate a great deal of [[play (activity)|play]] in their rituals rather than having them be completely serious and somber. She noted that there are those who would argue that &quot;the Pagan community is one of the only spiritual communities that is exploring humor, joy, abandonment, even silliness and outrageousness as valid parts of spiritual experience&quot;.{{sfn|Adler|2006|pp=335–354}}<br /> <br /> Domestic worship typically takes place in the home and is carried out by either an individual or family group.{{sfn|Strmiska|2005|p=40}} It typically involves offerings – including bread, cake, flowers, fruit, milk, beer, or wine – being given to images of deities, often accompanied with [[prayer]]s and songs and the lighting of candles and incense.{{sfn|Strmiska|2005|p=40}}<br /> Common pagan devotional practices have thus been compared to similar practices in Hinduism, Buddhism, Shinto, Roman Catholicism, and Orthodox Christianity, but contrasted with that in Protestantism, Judaism, and Islam.{{sfn|Strmiska|2005|p=41}}<br /> Although [[animal sacrifice]] was a common part of pre-Christian ritual in Europe, it is rarely practiced in contemporary paganism.{{sfn|Strmiska|2005|p=40}}<br /> <br /> ===Festival===<br /> {{See also|List of neo-pagan festivals and events}}<br /> [[File:Wheel of the Year.JPG|upright|thumb|right|A painted Wheel of the Year at the [[Museum of Witchcraft]], [[Boscastle]], Cornwall, England, displaying all eight of the Sabbats]]<br /> <br /> Paganism's public rituals are generally calendrical,{{sfn|Strmiska|2005|p=38}} although the pre-Christian festivals that pagans use as a basis varied across Europe.{{sfn|Strmiska|2005|p=39}} Nevertheless, common to almost all pagan religions is an emphasis on an agricultural cycle and respect for the dead.{{sfn|Strmiska|2005|p=40}} Common pagan festivals include those marking the [[summer solstice]] and [[winter solstice]] as well as the start of spring and the harvest.{{sfn|Strmiska|2005|p=38}} In Wicca and Druidry, a [[Wheel of the Year]] has been developed which typically involves eight seasonal festivals.{{sfn|Strmiska|2005|p=40}}<br /> <br /> ===Magic===<br /> <br /> The belief in [[magic (paranormal)|magical]] rituals and [[spell (paranormal)|spells]] is held by a &quot;significant number&quot; of contemporary pagans.{{Sfn|Harvey|2007|pp=84–85}} Among those who believe in it, there are a variety of different views about what magic is. Many modern pagans adhere to the definition of magic provided by [[Aleister Crowley]], the founder of [[Thelema]]: &quot;the Science and Art of causing change to occur in conformity with Will&quot;. Also accepted by many is the related definition purportedly provided by the [[ceremonial magic]]ian [[Dion Fortune]]: &quot;magic is the art and science of changing consciousness according to the Will&quot;.{{Sfn|Harvey|2007|pp=84–85}}<br /> <br /> Among those who practice magic are [[Wicca]]ns, those who identify as [[Neopagan witchcraft|neopagan witches]], and practitioners of some forms of [[Druidry (modern)|revivalist neo-Druidism]], the rituals of which are at least partially based upon those of [[ceremonial magic]] and [[freemasonry]].{{Sfn|Hutton|1999}}<br /> <br /> ==History==<br /> <br /> ===Early modern period===<br /> Discussions about prevailing, returning or new forms of paganism have existed throughout the modern period. Before the 20th century, Christian institutions regularly used paganism as a term for everything outside of Christianity, Judaism and—from the 18th century—Islam. They frequently associated paganism with idolatry, magic and a general concept of &quot;false religion&quot;, which for example has made Catholics and Protestants accuse each other of being pagans.{{sfn|Stuckrad|2007|p=296}} Various [[folk belief]]s have periodically been labeled as pagan and churches have demanded that they should be purged.{{sfn|Stuckrad|2007|pp=296–297}} The Western attitude to paganism gradually changed during the early modern period. One reason was increased contacts with areas outside of Europe, which happened through trade, [[Christian mission]] and colonization. Increased knowledge of other cultures led to questions of whether their practices even fit into the definitions of religion, and paganism was incorporated in the idea of [[progress]], where it was ranked as a low, undeveloped form of religion.{{sfn|Stuckrad|2007|p=297}} Another reason for change was the circulation of ancient writings such as those attributed to [[Hermes Trismegistus]]; this made paganism an intellectual position some Europeans began to self-identify with, starting at the latest in the 15th century with people like [[Gemistus Pletho]], who wanted to establish a new form of Greco-Roman polytheism.{{sfn|Stuckrad|2007|p=297}}<br /> <br /> Positive identification with paganism became more common in the 18th and 19th centuries, when it tied in with criticism of Christianity and organized religion, rooted in the ideas of the [[Age of Enlightenment]] and [[Romanticism]]. The approach to paganism varied during this period; [[Friedrich Schiller]]'s 1788 poem &quot;[[Die Götter Griechenlandes]]&quot; presents [[ancient Greek religion]] as a powerful alternative to Christianity, whereas others took interest in paganism through the concept of the [[noble savage]], often associated with [[Jean-Jacques Rousseau]].{{sfn|Stuckrad|2007|p=297}} During the [[French Revolution]] and [[First French Republic]], some public figures incorporated pagan themes in their worldviews. An explicit example was [[Gabriel André Aucler]], who responded to both Christianity and Enlightenment [[atheism]] by performing pagan rites and arguing for renewed pagan religiosity in his book ''La Thréicie'' (1799).{{sfn|Merkin|2014|pp=257, 270}}<br /> <br /> ===19th and early 20th centuries===<br /> {{Quote box|width=25em|align=right|quote=Great God! I'd rather be&lt;br /&gt;A Pagan suckled in a creed outworn;&lt;br /&gt;So might I, standing on this pleasant lea,&lt;br /&gt;Have glimpses that would make me less forlorn;&lt;br /&gt;Have sight of [[Proteus]] rising from the sea;&lt;br /&gt;Or hear old [[Triton (mythology)|Triton]] blow his wreathèd horn.|source=— [[William Wordsworth]], &quot;[[The World Is Too Much with Us]]&quot;, lines 9-14}}<br /> One of the origins of modern pagan movements lies in the romanticist and national liberation movements that developed in Europe during the 18th and 19th centuries.{{sfn|Strmiska|2005|p=42}} The publications of studies into European folk customs and culture by scholars like [[Johann Gottfried Herder]] and [[Jacob Grimm]] resulted in a wider interest in these subjects and a growth in cultural self-consciousness.{{sfn|Strmiska|2005|p=42}} At the time, it was commonly believed that almost all such folk customs were survivals from the pre-Christian period.{{sfn|Strmiska|2005|p=43}} These attitudes would also be exported to North America by European immigrants in these centuries.{{sfn|Strmiska|2005|p=43}}<br /> <br /> The Romantic movement of the 18th century led to the re-discovery of [[Old Gaelic]] and [[Old Norse literature]] and [[Germanic poetry|poetry]]. The 19th century saw a surge of interest in [[Germanic paganism]] with the [[Viking revival]] in [[United Kingdom of Great Britain and Ireland|Victorian Britain]]&lt;ref&gt;{{cite web| url = https://www.bbc.co.uk/history/ancient/vikings/revival_01.shtml| title = The Viking Revival |first=Andrew |last=Wawn |website=BBC Homepage| access-date = 23 December 2019| archive-date = 7 November 2017| archive-url = https://web.archive.org/web/20171107200719/http://www.bbc.co.uk/history/ancient/vikings/revival_01.shtml| url-status = live}}&lt;/ref&gt; and [[Scandinavia]], and the [[Völkisch movement]] in Germany. These currents coincided with Romanticist interest in [[folklore]] and [[occultism]], the widespread emergence of pagan themes in popular literature, and the rise of nationalism.{{Sfn|Hutton|1999|p=22}}<br /> <br /> [[File:Memorial for Dievturi (Latvian pagan) victims of Soviet rule 1942-1952, Forest Cemetery, Riga, Latvia.jpg|left|thumb|upright|Memorial stone at the [[Forest Cemetery, Riga|Forest Cemetery]] of [[Riga]] to Latvian [[Dievturi]] killed by the [[Communism|Communists]] 1942–1952.]]<br /> {{Quote box|width=25em|align=right|quote=&quot;The rise of modern Paganism is both a result and a measure of increased religious liberty and rising tolerance for religious diversity in modern societies, a liberty and tolerance made possible by the curbing of the sometimes oppressive power wielded by Christian authorities to compel obedience and participation in centuries past. To say it another way, modern Paganism is one of the happy stepchildren of modern [[multiculturalism]] and [[Religious pluralism|social pluralism]].&quot;|source=— Religious studies scholar Michael Strmiska{{sfn|Strmiska|2005|pp=44–45}} }}<br /> <br /> The rise of modern paganism was aided by the decline in Christianity throughout many parts of Europe and North America,{{sfn|Strmiska|2005|p=43}} as well as by the concomitant decline in enforced religious conformity and greater [[freedom of religion]] that developed, allowing people to explore a wider range of spiritual options and form religious organisations that could operate free from legal persecution.{{sfn|Strmiska|2005|p=44}}<br /> <br /> Historian Ronald Hutton has argued that many of the motifs of 20th century neo-paganism may be traced back to the utopian, mystical [[Counterculture|counter-cultures]] of the late-Victorian and [[Edwardian era|Edwardian]] periods (also extending in some instances into the 1920s), via the works of amateur folklorists, popular authors, poets, political radicals and [[alternative lifestyle]]rs.<br /> <br /> Prior to the spread of the 20th-century modern pagan movements, a notable instance of self-identified paganism was in Sioux writer Zitkala-sa's essay &quot;Why I Am A Pagan&quot;. Published in the Atlantic Monthly in 1902, the Native American activist and writer outlined her rejection of Christianity (referred to as &quot;the new superstition&quot;) in favor of a harmony with nature embodied by the Great Spirit. She further recounted her mother's abandonment of Sioux religion and the unsuccessful attempts of a &quot;native preacher&quot; to get her to attend the village church.&lt;ref name=&quot;Glynis Carr&quot;&gt;{{cite web|last1=Bonnin|first1=Gertrude|title=Why I Am A Pagan|url=http://www.facstaff.bucknell.edu/gcarr/19cUSWW/ZS/WIAP.html|website=Bucknell.edu|publisher=The Online Archive of Nineteenth-Century U.S. Women's Writings|access-date=5 September 2015|archive-url=https://web.archive.org/web/20171017211555/http://www.facstaff.bucknell.edu/gcarr/19cusww/zs/wiap.html|archive-date=17 October 2017|url-status=dead}}&lt;/ref&gt;<br /> <br /> In the 1920s [[Margaret Murray]] theorized that a [[Witch-cult hypothesis|secret pagan religion had survived the witchcraft persecutions]] enacted by the [[ecclesiastical court|ecclesiastical]] and secular [[courts]]. Historians now reject Murray's theory, as she based it partially upon the similarities of the accounts given by [[Witch trials in the early modern period|those accused of witchcraft]]; such similarity is now thought to actually derive from there having been a standard set of questions laid out in the [[witch-hunt]]ing manuals used by interrogators.{{Sfn|Hutton|1999|pp=194–201}}<br /> <br /> ===Late 20th century===<br /> The 1960s and 1970s saw a resurgence in [[neo-Druidism]] as well as the rise of [[modern Germanic paganism]] in the United States and in [[Iceland]]. In the 1970s, [[Wicca]] was notably influenced by feminism, leading to the creation of an eclectic, [[Goddess]]-worshipping movement known as [[Dianic Wicca]].{{Sfn|Adler|2006|pp=178–239}} The 1979 publication of [[Margot Adler]]'s ''[[Drawing Down the Moon (book)|Drawing Down the Moon]]'' and [[Starhawk]]'s ''[[The Spiral Dance]]'' opened a new chapter in public awareness of paganism.{{sfn|Adler|2006|p=ix}}<br /> With the growth and spread of large, pagan gatherings and festivals in the 1980s, public varieties of [[Wicca]] continued to further diversify into additional, eclectic sub-denominations, often heavily influenced by the [[New Age]] and [[Counterculture|counter-culture]] movements. These open, unstructured or loosely structured traditions contrast with [[British Traditional Wicca]], which emphasizes secrecy and initiatory lineage.{{sfn|Adler|2006|pp=429–456}}<br /> <br /> The 1980s and 1990s also saw an increasing interest in serious academic research and [[Polytheistic reconstructionism|reconstructionist pagan]] traditions. The establishment and growth of the Internet in the 1990s brought rapid growth to these, and other pagan movements.{{Sfn|Adler|2006|pp=429–456}} By the time of the [[Dissolution of the Soviet Union|collapse]] of the former [[Soviet Union]] in 1991, [[freedom of religion]] was legally established across Russia and a number of other newly independent states, allowing for the growth in both Christian and non-Christian religions.{{sfn|Strmiska|2005|p=45}}<br /> <br /> ==Religious paths and movements==<br /> {{Further|List of neopagan movements}}<br /> <br /> ===Reconstructionist===<br /> [[File:Svetoary community celebrating Mokosh 2016.jpg|thumb|upright=1.1|The community of the [[Union of Slavic Native Belief Communities]] celebrating [[Mokosh]]]]<br /> {{Main|Polytheistic reconstructionism}}<br /> <br /> In contrast to the eclectic traditions, [[Polytheistic Reconstructionism|Polytheistic Reconstructionists]] practice culturally specific ethnic traditions based on folklore, songs and prayers, as well as reconstructions from the historical record. [[Hellenic Polytheistic Reconstructionism|Hellenic]], [[Roman polytheistic reconstructionism|Roman]], [[Kemetism|Kemetic]], [[Celtic Reconstructionist Paganism|Celtic]], [[Heathenry (new religious movement)|Germanic]], [[Church of the Guanche People|Guanche]], [[Baltic Neopaganism|Baltic]] and [[Slavic neopaganism|Slavic]] reconstructionists aim to preserve and revive the practices and beliefs of [[Religion in ancient Greece|Ancient Greece]], [[Ancient Rome]], [[Ancient Egyptian religion|Ancient Egypt]], the [[Celtic polytheism|Celts]], the [[Germanic Paganism|Germanic peoples]], the [[Guanches|Guanche]] people, the [[Baltic mythology|Balts]] and the [[Slavic mythology|Slavs]], respectively.&lt;ref&gt;Davy, Barbara Jane (2007) &quot;Introduction to pagan studies&quot;. Rowman Altamira {{ISBN|0-7591-0818-8}}. p.97: &quot;Some pagans embrace the idea of a pan-European Celtic culture, but some practice regionally specific reconstructionist traditions.&quot;&lt;/ref&gt;&lt;ref&gt;McColman, Carl (2003) ''Complete Idiot's Guide to Celtic Wisdom''. Alpha Press {{ISBN|0-02-864417-4}}. p.12: &quot;Some groups have gone even further, trying to use archaeology, religious history, [[comparative mythology]], and even the study of non-Celtic [[Indo-European languages|Indo-European]] religions in an effort to create a well-researched and scholarly 'reconstruction' of the ancient Celts.&quot;&lt;/ref&gt;&lt;ref&gt;{{Cite book | last1 = Gallagher | first1 = Eugene V. | last2 = Ashcraft | first2 = W. Michael | title = Introduction to new and alternative religions in America | url = https://archive.org/details/introductiontone00gall | url-access = limited | year = 2006 | publisher = Greenwood Press | location = Westport, Conn. | isbn = 978-0-275-98713-8 | page = [https://archive.org/details/introductiontone00gall/page/n194 178]}}&lt;/ref&gt;<br /> <br /> ====Germanic====<br /> {{Main|Heathenry (new religious movement)}}<br /> [[File:Nordiska gudabilder vid julgille.jpg|thumb|A Heathen altar for household worship in [[Gothenburg]], Sweden]]<br /> <br /> Heathenism, also known as Germanic neopaganism, refers to a series of contemporary pagan traditions based on the historical religions, culture and literature of Germanic-speaking Europe. Heathenry is spread out across northwestern Europe, North America and Australasia, where the descendants of historic Germanic-speaking people now live.{{Sfn|Harvey|2007|p=53}}<br /> <br /> Many Heathen groups adopt variants of [[Norse mythology]] as a basis for their beliefs, conceiving of the Earth as on the great world tree [[Yggdrasil]]. Heathens believe in multiple polytheistic deities adopted from historical Germanic mythologies. Most are polytheistic realists, believing that the deities are real entities, while others view them as [[Jungian archetypes]].{{Sfn|Harvey|2007|p=54-58}}<br /> <br /> ====Celtic====<br /> {{main|Celtic reconstructionism}}<br /> <br /> ====Slavic====<br /> {{main|Slavic Native Faith}}<br /> <br /> ====Uralic====<br /> {{main|Uralic neopaganism}}<br /> <br /> ====Baltic====<br /> {{main|Baltic neopaganism}}<br /> <br /> ====Greek====<br /> {{main|Hellenism (modern religion)}}<br /> <br /> ====Roman====<br /> {{main|Reconstructionist Roman religion}}<br /> <br /> ==== Kemetic ====<br /> {{main|Kemetism}}<br /> <br /> ====Semitic====<br /> {{Main|Semitic neopaganism}}<br /> <br /> Beit Asherah (the house of the Goddess [[Asherah]]) was one of the first modern pagan synagogues, founded in the early 1990s by Stephanie Fox, Steven Posch, and Magenta Griffiths (Lady Magenta). Magenta Griffiths is High Priestess of the Beit Asherah coven, and a former board member of the [[Covenant of the Goddess]].{{Sfn|Lewis|2000|p=162}}<br /> <br /> ====Armenian====<br /> {{main|Hetanism}}<br /> <br /> ====Chuvash====<br /> {{main|Vattisen Yaly}}<br /> <br /> The [[Chuvash people]], a [[Turkic peoples|Turkic]] ethnic group native to an area stretching from the [[Volga Region]] to [[Siberia]], have experienced a pagan revival since the fall of the [[Soviet Union]].&lt;ref name=&quot;Chuvash culture&quot;/&gt; While potentially considered a peculiar form of [[Tengrism]], a related revivalist movement of Central Asian traditional religion, [[Vattisen Yaly]] ({{lang-cv|Ваттисен йӑли}}, ''Tradition of the Old'') differs significantly: the Chuvash being a heavily [[Finnic peoples|Fennicised]] and [[Slavic peoples|Slavified]] ethnicity and having had exchanges also with other [[Indo-European languages|Indo-European]] ethnicities,&lt;ref name=&quot;Stetsyuk&quot;&gt;Valentin Stetsyuk. ''Introduction to the Study of Prehistoric Ethnogenic Processes in Eastern Europe and Asia, The Turkic Tribe Bulgar in Eastern Europe''. Lviv, Ukraine.&lt;/ref&gt; their religion shows many similarities with Finnic and Slavic paganisms; moreover, the revival of Vattisen Yaly in recent decades has occurred following modern pagan patterns.&lt;ref name=&quot;Filatov&quot;&gt;Sergei Filatov, Aleksandr Shchipkov. ''Religious Developments among the Volga Nations as a Model for the Russian Federation''. Religion, State &amp; Society, Vol. 23, No. 3, 1995. pp. 239-243&lt;/ref&gt; Today the followers of the Chuvash Traditional Religion are called &quot;the true Chuvash&quot;.&lt;ref name=&quot;Chuvash culture&quot;&gt;''[http://www.chuvashculture.org/node/42 Chuvash faith and beliefs] {{Webarchive|url=https://web.archive.org/web/20090815034949/http://www.chuvashculture.org/node/42 |date=15 August 2009 }}''. Chuvash Culture Portal.&lt;/ref&gt; Their main god is Tura, a deity comparable to the [[Estonians|Estonian]] [[Tharapita|Taara]], the [[Germanic peoples|Germanic]] [[Thor|Thunraz]] and the pan-Turkic [[Tengri]].&lt;ref name=&quot;Stetsyuk&quot;/&gt;<br /> <br /> ===Eclectic===<br /> ====Wicca====<br /> {{Main|Wicca}}<br /> <br /> [[File:Mabon-Fall Equinox 2015 Altar by the Salt Lake Pagan Society, Salt Lake City, UT.jpg|thumb|right|Mabon–fall equinox 2015 altar by the Salt Lake Pagan Society of Salt Lake City, Utah. Displayed are seasonal decorations, altar tools, elemental candles, flowers, deity statues, cookies and juice offerings, and a nude Gods painting of Thor, the Green Man, and Cernunnos dancing around a Mabon Fire.]]<br /> <br /> Wicca is the largest form of modern paganism,{{sfn|Strmiska|2005|p=47}} as well as the best-known{{sfnm|1a1=Strmiska|1y=2005|1p=2|2a1=Rountree|2y=2015|2p=4}} and most extensively studied.{{sfn|Strmiska|2005|p=2}}<br /> <br /> Religious studies scholar Graham Harvey noted that the poem &quot;[[Charge of the Goddess]]&quot; remains central to the liturgy of most Wiccan groups. Originally written by Wiccan High Priestess [[Doreen Valiente]] in the mid-1950s, the poem allows Wiccans to gain wisdom and experience deity in &quot;the ordinary things in life.&quot;{{Sfn|Harvey|2007|pp=36–37}}<br /> <br /> Historian [[Ronald Hutton]] identified a wide variety of different sources that influenced Wicca's development, including [[ceremonial magic]], folk magic, Romanticist literature, [[Freemasonry]], and the [[Witch-cult hypothesis|witch-cult theory]] of English archaeologist [[Margaret Murray]].{{Sfn|Hutton|1999}} English esotericist [[Gerald Gardner (Wiccan)|Gerald Gardner]] was at the forefront of the burgeoning Wiccan movement. He claimed to have been initiated by the [[New Forest coven]] in 1939, and that the religion he discovered was a survival of the pagan witch-cult described in Murray's theory. Various forms of Wicca have since evolved or been adapted from Gardner's British Traditional Wicca or [[Gardnerian Wicca]], such as [[Alexandrian Wicca]]. Other forms loosely based on Gardner's teachings are [[Faery Wicca]], [[Kemetic Wicca]], [[Judeo-paganism]] or jewitchery, and [[Dianic Wicca]] or feminist Wicca, which emphasizes the divine feminine, often creating women-only or lesbian-only groups.{{sfn|Telesco|2005|p=114}} In the academic community Wicca has also been interpreted as having close affinities with [[process philosophy]].&lt;ref&gt;{{Cite book|title = Hidden Circles in the Web: Feminist Wicca, Occult Knowledge, and Process Thought|last = Wise|first = Constance|publisher = Rowman Altamira|year = 2008}}&lt;/ref&gt;<br /> <br /> In the 1990s, Wiccan beliefs and practices were used as a partial basis for a number of US films and television series, such as ''[[The Craft (film)|The Craft]]'', ''[[Charmed]]'' and ''[[Buffy the Vampire Slayer (TV series)|Buffy the Vampire Slayer]]'', leading to a surge in teenagers' and young adults' interest and involvement in the religion.{{Sfn|Berger|Ezzy|2007}}{{Sfn|Johnston|Aloi|2007}}<br /> <br /> ====Goddess movement====<br /> {{Main|Goddess movement}}<br /> {{Further|Matriarchal religion}}<br /> <br /> Goddess spirituality, which is also known as the [[Goddess movement]], is a pagan religion in which a singular, monotheistic Goddess is given predominance. Goddess Spirituality revolves around the sacredness of the female form, and of aspects of women's lives that adherents say have been traditionally neglected in Western society, such as menstruation, sexuality, and maternity.{{Sfn|Harvey|2007|p=70}}<br /> <br /> The Goddess movement draws some of its inspiration from the work of archaeologists such as [[Marija Gimbutas]],&lt;ref&gt;{{cite book |last=Gimbutas |first=Marija |author-link=Marija Gimbutas |title=The Gods and Goddesses of Old Europe, 6500-3500 B.C.: Myths and Cult Images |publisher=University of California Press |date=1982 |orig-year=1974 |url=https://books.google.com/books?id=zKFFOoPlyjIC |isbn=978-0-5202-5398-8 |access-date=2015-10-30 |archive-url=https://web.archive.org/web/20160109063144/https://books.google.co.uk/books?id=zKFFOoPlyjIC |archive-date=2016-01-09 |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{cite book |last=Gimbutas |first=Marija |title=The Language of the Goddess: Unearthing the Hidden Symbols of Western Civilization |publisher=Thames &amp; Hudson |date=2001 |orig-year=1989 |isbn=978-0-5002-8249-6 }}&lt;/ref&gt;&lt;ref&gt;{{cite book |last=Gimbutas |first=Marija |title=The Civilisation of the Goddess: The World of Old Europe |publisher=Harper San Francisco |date=1993 |orig-year=1991 |isbn=9780062508041 |oclc=924859108}}&lt;/ref&gt;&lt;ref&gt;{{cite book |title=Catal-huyuk. A Neolithic Town In Anatolia |last=Mellaart |first=James |publisher=McGraw-Hill |location=New York |date=1967 |url=https://archive.org/details/Catal-huyuk.ANeolithicTownInAnatolia |access-date=2015-10-30 |archive-url=https://web.archive.org/web/20160411154925/https://archive.org/details/Catal-huyuk.ANeolithicTownInAnatolia |archive-date=2016-04-11 |url-status=live }}&lt;/ref&gt; whose interpretation of artifacts excavated from &quot;[[Old Europe (archaeology)|Old Europe]]&quot; points to societies of [[Neolithic Europe]] that were matristic or goddess-centered worshipping a female deity of three primary aspects,&lt;ref name=&quot;Hayden 1987&quot;&gt;{{cite book |author-last=Hayden |author-first=Brian |year=1987 |chapter=Old Europe: Sacred Matriarchy or Complementary Opposition? |chapter-url=https://books.google.com/books?id=qY973Ah43qoC&amp;pg=PA17 |editor-last=Bonanno |editor-first=Anthony |title=Archaeology and Fertility Cult in the Ancient Mediterranean: Papers Presented at the First International Conference on Archaeology of the Ancient Mediterranean, the University of Malta, 2-5 September 1985 |location=[[Amsterdam]] |publisher=[[John Benjamins Publishing Company|B. R. Grüner]] |pages=17–30 |isbn=9789060322888}}&lt;/ref&gt; which has inspired some modern pagan worshippers of the [[Triple Goddess (Neopaganism)|Triple Goddess]].<br /> <br /> Adherents of the Goddess Spirituality movement typically envision a history of the world that is different from traditional narratives about the past, emphasising the role of women rather than that of men. According to this view, [[human society]] was formerly a [[matriarchy]], with communities being egalitarian, pacifistic, and focused on the worship of the [[Mother goddess]],&lt;ref name=&quot;Hayden 1987&quot;/&gt; which was subsequently overthrown by violent and warlike [[patriarchy|patriarchal]] hordes - usually [[Proto-Indo-Europeans|Indo-European]] [[pastoralists]] who worshipped male [[Sky deity|sky-gods]],&lt;ref name=&quot;Hayden 1987&quot;/&gt; and continued to rule through the form of [[Abrahamic religions]], specifically Christianity in the West. Adherents look for elements of this human history in &quot;theological, anthropological, archaeological, historical, folkloric and hagiographic writings.&quot;{{Sfn|Harvey|2007|p=73-75}}<br /> <br /> ====Druidry====<br /> {{Main|Druidry (modern)}}<br /> <br /> Druidry shows similar heterogeneity as Wicca. It draws inspirations from historical [[Druids]], the priest caste of the ancient pagan [[Celts]]. Druidry dates to the earliest forms of modern paganism: the [[Ancient Order of Druids]] founded in 1781 had many aspects of [[freemasonry]], and has practiced rituals at [[Stonehenge]] since 1905. [[George Watson MacGregor Reid]] founded [[the Druid Order]] in its current form in 1909. In 1964 [[Ross Nichols]] established the [[Order of Bards, Ovates and Druids]]. In the United States, the Ancient Order of Druids in America (AODA) was established in 1912, the [[Reformed Druids of North America]] (RDNA) in 1963, and [[Ár nDraíocht Féin]] (ADF) in 1983 by [[Isaac Bonewits]].{{sfn|Bonewits|2006|p=77}}<br /> <br /> ====Eco-paganism and Unitarian Universalism====<br /> {{See also|Environmentalism|Syncretism}}<br /> <br /> Eco-paganism and Eco-magic, which are offshoots of [[direct action]] environmental groups, strongly emphasize [[fairy]] imagery and a belief in the possibility of intercession by the fae (fairies, [[pixie (folklore)|pixies]], [[gnome]]s, [[elf|elves]], and other spirits of nature and the [[Other World|Otherworlds]]).&lt;ref&gt;{{cite journal | url=https://www.jstor.org/stable/1260829 | jstor=1260829 | title=The Scouring of the Shire: Fairies, Trolls and Pixies in Eco-Protest Culture | last1=Letcher | first1=Andy | journal=Folklore | date=2001 | volume=112 | issue=2 | pages=147–161 | doi=10.1080/00155870120082209 | s2cid=143498299 | access-date=8 January 2020 | archive-date=7 June 2020 | archive-url=https://web.archive.org/web/20200607004215/https://www.jstor.org/stable/1260829 | url-status=live }}&lt;/ref&gt;<br /> <br /> Some [[Unitarian Universalism|Unitarian Universalists]] are eclectic pagans. Unitarian Universalists look for spiritual inspiration in a wide variety of religious beliefs. The [[Covenant of Unitarian Universalist Pagans]], or CUUPs, encourages its chapters to &quot;use practices familiar to members who attend for worship services but not to follow only one tradition of paganism.&quot;&lt;ref name=&quot;CUUPS&quot;&gt;{{Cite web |url=http://www.cuups.org/content/chapters/chapter.html |title=Official Website of CUUPS |access-date=18 June 2006 |archive-url=https://web.archive.org/web/20060617042431/http://cuups.org/content/chapters/chapter.html#how |archive-date=17 June 2006 |url-status=dead}}&lt;/ref&gt;<br /> <br /> ====Occultism and ethnic mysticism====<br /> In 1925, the Czech esotericist Franz Sättler founded the pagan religion [[Adonism]], devoted to the ancient Greek god [[Adonis]], whom Sättler equated with the Christian Satan, and which purported that the end of the world would come in 2000. Adonism largely died out in the 1930s, but remained an influence on the German occult scene.{{Sfn|Hakl|2010}}<br /> <br /> ==Demographics==<br /> <br /> Establishing precise figures on paganism is difficult. Due to the secrecy and fear of [[Religious discrimination against Neopagans|persecution]] still prevalent among pagans, limited numbers are willing to openly be counted. The decentralised nature of paganism and sheer number of [[solitary practitioner]]s further complicates matters.{{sfn|Berger|1999|p=9}} Nevertheless, there is a slow growing body of data on the subject.{{sfn|Robinson|2008}} In the US, there are estimated to be between 1 and 1.5 million practitioners.&lt;ref&gt;{{cite news |last=Ahmed |first=Iqbal |date=2019-12-23 |title=The Many Faces of the Occult |url=https://www.theatlantic.com/video/index/604084/pagans/ |work=The Atlantic |access-date=2021-03-25 |quote=about 1 million to 1.5 million people, identify as Wicca or Pagan |archive-date=4 April 2021 |archive-url=https://web.archive.org/web/20210404065020/https://www.theatlantic.com/video/index/604084/pagans/ |url-status=live }}&lt;/ref&gt;<br /> <br /> ===Europe===<br /> {{See also|Modern paganism in German-speaking Europe|Neo-paganism in the Republic of Ireland|Modern paganism in Scandinavia|Baltic neopaganism|Modern paganism in the United Kingdom|l2=Ireland|l3=Scandinavia|l4=Baltic|l5=the United Kingdom}}<br /> [[File:Paganavebury.jpg|thumb|Wiccans gather for a [[Handfasting (Neopaganism)|handfasting]] ceremony at [[Avebury]] in England.]]<br /> <br /> ====Caucasus region====<br /> Among Circassians, the [[Adyghe Habze]] faith has been revived after the fall of the Soviet Union, and followers of modern pagan faiths were found to constitute 12% in [[Karachay-Cherkessia]] and 3% in [[Kabardino-Balkaria]] (both republics are multiethnic and also have many non-Circassians, especially Russians and Turkic peoples)&lt;ref name=&quot;ArenaAtlas&quot;&gt;[http://sreda.org/arena Arena - Atlas of Religions and Nationalities in Russia] {{Webarchive|url=https://web.archive.org/web/20180612143249/http://sreda.org/arena |date=12 June 2018 }} • sreda.org&lt;/ref&gt; In [[Abkhazia]], the Abkhaz native faith has also been revived, and in the 2003 census, 8% of residents identified with it (note again that there are many non-Abkhaz in the state including Georgians, Russians and Armenians);&lt;ref&gt;{{Citation | url = http://www.portal-credo.ru/site/print.php?act=fresh&amp;id=188 | first = Александр [Alexande] | last = Крылов [Krylov] | script-title = ru:Единая Вера Абхазских &quot;Христиан&quot; и &quot;Мусульман&quot;. Особенности религиозного сознания в современной Абхазии | trans-title = Of United Vera Abhazskyh &quot;Christians&quot; &amp; &quot;Muslims.&quot; Features of religious consciousness in Modern Abkhazia | publisher = Portal-credo | place = [[Russia|RU]] | date = 17 March 2004 | access-date = 30 May 2011 | language = ru | archive-date = 27 August 2017 | archive-url = https://web.archive.org/web/20170827182302/http://www.portal-credo.ru/site/print.php?act=fresh&amp;id=188 | url-status = live }}.&lt;/ref&gt; on 3 August 2012 the [[Council of Priests of Abkhazia]] was formally constituted in [[Sukhumi]].&lt;ref&gt;{{Citation|url=http://apsnypress.info/news/6898.html |title=В Абхазии создана религиозная организация &quot;Совет жрецов Абхазии&quot; |trans-title=In Abkhazia creatures Religious Organization &quot;Tip zhretsov Abkhazia&quot; |publisher=[[Apsnypress]] |url-status=dead |archive-url=https://web.archive.org/web/20151125151156/http://apsnypress.info/news/6898.html |archive-date=25 November 2015 }}.&lt;/ref&gt; In North Ossetia, the [[Uatsdin]] faith was revived, and in 2012, 29% of the population identified with it (North Ossetia is about 2/3 Ossetian and 1/3 Russian).{{efn|[http://sreda.org/arena Arena - Atlas of Religions and Nationalities in Russia] {{Webarchive|url=https://web.archive.org/web/20180612143249/http://sreda.org/arena |date=12 June 2018 }}. Sreda.org; 29% &quot;adhere to a traditional religion of their ancestors, worship gods and the forces of nature&quot;. (исповедую<br /> традиционную религию своих предковпоклоняюсь богам и силам природы). This figure compares to 1.2% adherents of ethnic religions in all of the Russian Federation.}} Modern pagan movements are also present to a lesser degree elsewhere; in Dagestan 2% of the population identified with folk religious movements, while data on modern pagans is unavailable for Chechnya and Ingushetia.&lt;ref name=&quot;ArenaAtlas&quot;/&gt;<br /> <br /> ====Volga region====<br /> The [[Mari native religion]] in fact has a continuous existence, but it has co-existed with Orthodox Christianity for centuries and experienced a renewal after the fall of the Soviet Union. A sociological survey conducted in 2004 found that about 15 percent of the population of Mari El consider themselves adherents of the Mari native religion. Since Mari make up just 45 percent of the republic's population of 700,000, this figure means that probably more than a third claim to follow the old religion.&lt;ref&gt;Nikolaus von Twickel. ''[http://www.sptimes.ru/story/29399 Europe's Last Pagans Worship in Mari-El Grove] {{Webarchive|url=https://web.archive.org/web/20130617063334/http://www.sptimes.ru/story/29399 |date=17 June 2013 }}''. Saint Petersburg Times, 2009.&lt;/ref&gt; The percentage of pagans among the Mari of Bashkortostan and the eastern part of Tatarstan is even higher (up to 69% among women). Mari fled here from forced Christianization in the 17th to 19th centuries.&lt;ref&gt;{{cite book |last1=Шнирельман |first1=Виктор |title=Неоязычество на просторах Евразии |date=2001 |location=Москва |isbn=5-89647-050-9}}&lt;/ref&gt; A similar number was claimed by [[Victor Schnirelmann]], for whom between a quarter and a half of the Mari either worship the pagan gods or are members of modern pagan groups.&lt;ref&gt;Victor Schnirelmann. ''[http://www.wlu.ca/documents/6483/Christians_Go_home.pdf Christians Go Home!] {{Webarchive|url=https://wayback.archive-it.org/all/20140922163017/http://www.wlu.ca/documents/6483/Christians_Go_home.pdf |date=22 September 2014 }}''. Journal of Contemporary Religion 17.2. 2002.&lt;/ref&gt;<br /> <br /> A modern pagan movement drawing from various syncretic practices that had survived among the Christianised Mari people was initiated in 1990&lt;ref name=&quot;Schnirelmann206&quot;&gt;Schnirelmann, Victor: ''[https://wayback.archive-it.org/all/20140922163017/http://www.wlu.ca/documents/6483/Christians_Go_home.pdf &quot;Christians! Go home&quot;: A Revival of Neo-Paganism between the Baltic Sea and Transcaucasia]''. Journal of Contemporary Religion, Vol. 17, No. 2, 2002. p. 206.&lt;/ref&gt; that was estimated in 2004 to have won the adherence of 2% of the Mordvin people.&lt;ref&gt;Schnirelmann, Victor: ''[https://wayback.archive-it.org/all/20140922163017/http://www.wlu.ca/documents/6483/Christians_Go_home.pdf &quot;Christians! Go home&quot;: A Revival of Neo-Paganism between the Baltic Sea and Transcaucasia]''. Journal of Contemporary Religion, Vol. 17, No. 2, 2002. '''p. 208'''&lt;/ref&gt;<br /> <br /> ====Western Europe====<br /> A study by [[Ronald Hutton]] compared a number of different sources (including membership lists of major UK organizations, attendance at major events, subscriptions to magazines, etc.) and used standard models for extrapolating likely numbers. This estimate accounted for multiple membership overlaps, as well as the number of adherents represented by each attendee of a pagan gathering. Hutton estimated that there are 250,000 modern pagans in [[United Kingdom|the United Kingdom]], roughly equivalent to the national [[Hindu]] community.{{Sfn|Hutton|1999}}<br /> <br /> A smaller number is suggested by the results of the [[United Kingdom Census 2001|2001 Census]], in which a question about religious affiliation was asked for the first time. Respondents were able to write in an affiliation not covered by the checklist of common religions, and a total of 42,262 people from England, Scotland and Wales declared themselves to be pagans by this method. These figures were not released as a matter of course by the [[Office for National Statistics]] but were released after an application by the [[Pagan Federation]] of Scotland.&lt;ref&gt;[http://www.scottishpf.org/census.html Pagans and the Scottish Census of 2001] {{webarchive|url=https://web.archive.org/web/20100113182416/http://www.scottishpf.org/census.html |date=13 January 2010 }}. Retrieved 18 October 2007.&lt;/ref&gt; This is more than many well known traditions such as [[Rastafari movement|Rastafarian]], [[Baháʼí Faith|Baháʼí]] and [[Zoroastrianism|Zoroastrian]] groups but fewer than the big six of [[Christianity]], [[Islam]], [[Hinduism]], [[Sikhism]], [[Judaism]] and [[Buddhism]]. It is also fewer than the adherents of [[Jediism]], whose [[Jedi census phenomenon|campaign]] made their faith the fourth largest religion after Christianity, Islam and Hinduism.&lt;ref&gt;[http://www.ons.gov.uk/ons/rel/census/census-2001-summary-theme-figures-and-rankings/390-000-jedis-there-are/jedi.html National Statistics Office] {{Webarchive|url=https://web.archive.org/web/20160221104906/http://www.ons.gov.uk/ons/rel/census/census-2001-summary-theme-figures-and-rankings/390-000-jedis-there-are/jedi.html |date=21 February 2016 }} (2001): '390,000 Jedi There Are'. Retrieved 18 October 2007.&lt;/ref&gt;<br /> <br /> [[File:Hellen ritual (2).jpg|left|thumb|Modern Hellen ritual in Greece]]<br /> <br /> The 2001 UK Census figures did not allow an accurate breakdown of traditions within the pagan heading, as a campaign by the Pagan Federation before the census encouraged Wiccans, Heathens, Druids and others all to use the same write-in term 'pagan' in order to maximise the numbers reported. However, the [[United Kingdom Census 2011|2011 census]] made it possible to describe oneself as pagan-Wiccan, pagan-Druid and so on. The figures for England and Wales showed 80,153 describing themselves as pagan (or some subgroup thereof). The largest subgroup was Wicca, with 11,766 adherents.&lt;ref&gt;[[Office for National Statistics]], 11 December 2012, ''[http://www.ons.gov.uk/ons/publications/re-reference-tables.html?newquery=%2A&amp;newoffset=25&amp;pageSize=25&amp;edition=tcm%3A77-286262 2011 Census, Key Statistics for Local Authorities in England and Wales] {{Webarchive|url=https://web.archive.org/web/20150927041121/http://www.ons.gov.uk/ons/publications/re-reference-tables.html?newquery=%2A&amp;newoffset=25&amp;pageSize=25&amp;edition=tcm%3A77-286262 |date=27 September 2015 }}''. Accessed 12 December 2012.&lt;/ref&gt; The overall numbers of people self-reporting as pagan rose between 2001 and 2011. In 2001, about seven people per 10,000 UK respondents were pagan; in 2011, the number (based on the England and Wales population) was 14.3 people per 10,000 respondents.<br /> <br /> Census figures in Ireland do not provide a breakdown of religions outside of the major Christian denominations and other major world religions. A total of 22,497 people stated Other Religion in the 2006 census; and a rough estimate is that there were 2,000–3,000 practicing pagans in Ireland in 2009. Numerous pagan groups – primarily Wiccan and Druidic – exist in Ireland though none is officially recognised by the Government. Irish paganism is often strongly concerned with issues of place and language.&lt;ref&gt;Butler, Jenny, &quot;Irish neo-paganism&quot;. pages 111–130 in Olivia Cosgrove et al. (eds), ''Ireland's new religious movements''. Cambridge Scholars, 2011&lt;/ref&gt;<br /> <br /> ===North America===<br /> {{Further|Modern paganism in the United States}}<br /> <br /> {| style=&quot;float:right&quot;<br /> !Socio-economic breakdown of U.S. pagans in 1999<br /> |-<br /> |<br /> {| class=&quot;wikitable&quot;<br /> ! Education !! Percentage{{sfn|Berger|1999|pp=8, 9}}<br /> |-<br /> |Claimed to have at least a [[College degree]] || 65.4%<br /> |-<br /> |Claimed to have [[Post-graduate education|Post-graduate degree]]s || 16.1%<br /> |-<br /> |Claimed to have completed some college or less || 7.6%<br /> |}<br /> <br /> {| class=&quot;wikitable&quot; style=&quot;float:left;&quot;<br /> ! [[Residential area|Location]] !! Percentage{{sfn|Berger|1999|pp=8, 9}}<br /> |-<br /> | Urban areas || 27.9%<br /> |-<br /> | Suburban areas || 22.8%<br /> |-<br /> | Large towns || 14.4%<br /> |-<br /> | Small towns || 14.4%<br /> |-<br /> | Rural areas || 15.8%<br /> |-<br /> | Didn't respond || 5.6%<br /> |}<br /> <br /> {| class=&quot;wikitable&quot; style=&quot;float:right;&quot;<br /> ! [[Ethnicity]] !! Percentage{{sfn|Berger|1999|pp=8, 9}}<br /> |-<br /> | [[White Americans|White]] || 90.4%<br /> |-<br /> | [[Native Americans in the United States|Native American]] || 9%<br /> |-<br /> | [[Asian Americans|Asian]] || 2%<br /> |-<br /> | [[Hispanic Americans|Hispanic]] || 0.8%<br /> |-<br /> | African American || 0.5%<br /> |-<br /> |&quot;Other&quot; || 2.2%<br /> |-<br /> |Didn't respond || 5%<br /> |}<br /> |}<br /> Canada does not provide extremely detailed records of religious adherence. Its [[Statistics Canada|statistics service]] only collects limited religious information each decade. At the [[Canada 2001 Census|2001 census]], there were a recorded {{gaps|21|080}} pagans in Canada.&lt;ref&gt;{{webarchive |url=https://web.archive.org/web/*/http://religioustolerance.org/can_rel0.htm |date=* |title=Religion data from the 2001 Canadian census }}&lt;/ref&gt;&lt;ref&gt;{{cite web|last=Todd|first=Douglas|title=University of Victoria chaplain marks solstice with pagan rituals|url=http://blogs.vancouversun.com/2010/12/16/pagans-celebrate-solstice-with-yule-rituals/?wwparam=1359064476|work=Vancouver Sun|publisher=Postmedia Network Inc.|access-date=14 March 2013|date=December 2003|archive-date=17 May 2013|archive-url=https://web.archive.org/web/20130517111657/http://blogs.vancouversun.com/2010/12/16/pagans-celebrate-solstice-with-yule-rituals/?wwparam=1359064476|url-status=dead}}&lt;/ref&gt;{{better source needed|reason=This should be directly supported by StatCan|date=March 2013}}<br /> <br /> The United States government does not directly collect religious information. As a result such information is provided by religious institutions and other third-party statistical organisations.&lt;ref&gt;{{cite web|title=Religion Statistics and Publications|url=https://www.census.gov/prod/www/religion.htm|publisher=United States Census Bureau|access-date=14 March 2013|url-status=dead|archive-url=https://web.archive.org/web/20090119172319/http://www.census.gov/prod/www/religion.htm|archive-date=19 January 2009}}&lt;/ref&gt; Based on the most recent survey by the [[Pew Forum]] on religion, there are over one million pagans in the United States.{{sfn|Pitzl-Waters|2008}} Up to 0.4% of respondents answered &quot;pagan&quot; or &quot;Wiccan&quot; when [[Opinion poll|polled]].{{Sfn|Pew|2008|p=12}}<br /> <br /> According to [[Helen A. Berger]]'s 1995 survey &quot;The Pagan Census&quot;, most American pagans are middle-class, [[Higher education|educated]], and live in urban/suburban areas on the [[East Coast of the United States|East]] and [[West Coast of the United States|West]] coasts.{{sfn|Berger|1999|pp=8, 9}}<br /> {{clear}}<br /> <br /> ===Oceania===<br /> {{See also|Paganism in Australia}}<br /> {|class=&quot;wikitable sortable floatright&quot;<br /> !colspan=&quot;2&quot;|Breakdown of Australians{{sfn|PAN results|2012}}<br /> |-<br /> !Classifications!!Adherents<br /> |-<br /> |Animism||780<br /> |-<br /> |Druidism||1,049<br /> |-<br /> |Paganism||16,851<br /> |-<br /> |Pantheism||1,391<br /> |-<br /> |Nature Religions||3,599<br /> |-<br /> |Wicca/Witchcraft||8,413<br /> |-<br /> !Total!!32,083<br /> |}<br /> In the [[2011 Australian Census|2011 Australian census]], {{gaps|32|083}} respondents identified as [[modern pagan|pagan]].{{sfn|PAN results|2012}} Out of {{gaps|21|507|717}} recorded [[Australians]],&lt;ref&gt;{{cite web |title=2011 Census QuickStats: All people – usual residents |url=http://www.censusdata.abs.gov.au/census_services/getproduct/census/2011/quickstat/0 |publisher=Australian Bureau of Statistics |access-date=13 March 2013 |archive-date=6 November 2015 |archive-url=https://web.archive.org/web/20151106221006/http://www.censusdata.abs.gov.au/census_services/getproduct/census/2011/quickstat/0 |url-status=live }}&lt;/ref&gt; they compose approximately 0.15% of the population. The [[Australian Bureau of Statistics]] classifies paganism as an affiliation under which several sub-classifications may optionally be specified. This includes [[animism]], [[nature religion]], [[Neodruidism|Druidism]], [[pantheism]], and Wicca/Witchcraft. As a result, fairly detailed breakdowns of pagan respondents are available.{{efn|{{cite web |title=Australian Census Pagan Dash. |url=https://www.facebook.com/events/204754496209181/ |work=Facebook Public Event |access-date=13 March 2013 |author=Pagan Awareness Network Inc. Australia |location=Australia |year=2011 |quote=The aim is to get Pagans of all persuasions (Wiccan, Druid, Asatru, Hellenic, Egyptian, Heathen etc.) to put themselves on the census form as 'Pagan' or 'Pagan, *your path*'.... Paganism is included in the Australian Standard Classification of Religious Groups (ASCRG), as a separate output category.... The classification structure of this group is: 613 Nature Religions 6130 Nature Religions, nfd (not further defined) 6131 Animism 6132 Druidism 6133 Paganism 6134 Pantheism 6135 Wiccan/Witchcraft 6139 Nature Religions, nec (not elsewhere classified) If a response of Pagan is qualified with additional information such as Druid or Wiccan, this additional information will be used in classifying the response. For example, Pagan Wiccan would be classified as 6135 and Pagan Celtic would be 6133. Pagan alone would be classified as 6133. |archive-date=29 April 2021 |archive-url=https://web.archive.org/web/20210429032143/https://www.facebook.com/events/204754496209181/ |url-status=live }} }}<br /> <br /> {|class=&quot;wikitable sortable floatleft&quot;<br /> !colspan=&quot;2&quot;|New Zealander&lt;br /&gt;affiliations{{sfn|StatsNZ affiliation|2006}}<br /> |-<br /> !Groups!!Adherents<br /> |-<br /> |[[Neodruidism|Druidism]]||192<br /> |-<br /> |[[Nature religion]]||4,530<br /> |-<br /> |[[Wicca]]||2,082<br /> |-<br /> !Total!!6,804<br /> |}<br /> In 2006, there were at least {{gaps|6|804}} (0.164%) pagans among New Zealand's population of approximately 4 million.{{sfn|StatsNZ population|2006}} Respondents were given the option to select one or more religious affiliations.{{sfn|StatsNZ affiliation|2006}}<br /> {{clear}}<br /> <br /> ==Paganism in society==<br /> <br /> ===Propagation===<br /> Based upon her study of the pagan community in the United States, the sociologist [[Margot Adler]] noted that it is rare for pagan groups to [[proselytize]] in order to gain new converts to their faiths. Instead, she argued that &quot;in most cases,&quot; converts first become interested in the movement through &quot;word of mouth, a discussion between friends, a lecture, a book, an article or a Web site.&quot; She went on to put forward the idea that this typically confirmed &quot;some original, private experience, so that the most common experience of those who have named themselves pagan is something like 'I finally found a group that has the same religious perceptions I always had.{{' &quot;}}{{Sfn|Adler|2006|p=13}} A practicing Wiccan herself, Adler used her own conversion to paganism as a case study, remarking that as a child she had taken a great interest in the [[Greek gods|gods and goddesses of ancient Greece]], and had performed her own devised rituals in dedication to them. When she eventually came across the Wiccan religion many years later, she then found that it confirmed her earlier childhood experiences, and that &quot;I never converted in the accepted sense. I simply accepted, reaffirmed, and extended a very old experience&quot;.{{Sfn|Adler|2006|pp=15–19}}<br /> <br /> [[File:Heathen altar.png|thumb|220px|A simple pagan altar]]<br /> <br /> Folklorist [[Sabina Magliocco]] supported this idea, noting that a great many of those Californian pagans whom she interviewed claimed that they had been greatly interested in [[mythology]] and [[folklore]] as children, imagining a world of &quot;enchanted nature and magical transformations, filled with lords and ladies, witches and wizards, and humble but often wise peasants&quot;. Magliocco noted that it was this world that pagans &quot;strive to re-create in some measure&quot;.{{Sfn|Magliocco|2004|pp=40, 55}} Further support for Adler's ideas came from American Wiccan priestess [[Judy Harrow]], who noted that among her comrades, there was a feeling that &quot;you don't ''become'' pagan, you discover that you always were&quot;.{{Sfn|Harrow|1996|p=12}} They have also been supported by Pagan studies scholar Graham Harvey.{{Sfn|Harvey|2007|p=1-2}}<br /> <br /> Many pagans in North America encounter the movement through their involvement in other hobbies; particularly popular with US pagans are &quot;golden age-type&quot; pastimes such as the [[Society for Creative Anachronism]] (SCA), ''[[Star Trek]]'' fandom, ''[[Doctor Who]]'' fandom and comic book fandom. Other ways in which many North American pagans have gotten involved with the movement are through political or ecological activism, such as vegetarian groups, health food stores, or feminist university courses.{{Sfn|Rabinovitch|1996|p=76-77}}<br /> <br /> Adler went on to note that from those she interviewed and surveyed in the US she could identify a number of common factors that led to people getting involved in paganism: the beauty, vision and imagination that was found within their beliefs and rituals, a sense of intellectual satisfaction and personal growth that they imparted, their support for environmentalism or feminism, and a sense of freedom.{{Sfn|Adler|2006|pp=20–21}}<br /> <br /> ===Class, gender and ethnicity===<br /> ====United States====<br /> Based upon her work in the United States, Adler found that the pagan movement was &quot;very diverse&quot; in its class and ethnic backgrounds.{{Sfn|Adler|2006|p=19}} She went on to remark that she had encountered pagans in jobs that ranged from &quot;fireman to PhD chemist&quot; but that the one thing she thought made them into an &quot;elite&quot; was being avid readers, something that she found to be very common within the pagan community despite the fact that avid readers constituted less than 20% of the general population of the United States at the time.{{Sfn|Adler|2006|p=34}} Magliocco came to a somewhat different conclusion based upon her ethnographic research of pagans in California, remarking that the majority were &quot;white, middle-class, well-educated urbanites&quot; but that they were united in finding &quot;artistic inspiration&quot; within &quot;folk and indigenous [American] spiritual traditions,&quot;{{Sfn|Magliocco|2004|p=7}}<br /> <br /> The sociologist Regina Oboler examined the role of gender in the American pagan community, arguing that although the movement had been constant in its support for the equality of men and women ever since its foundation, there was still an [[essentialism|essentialist]] view of gender ingrained within it, with female deities being accorded traditional western feminine traits and male deities being similarly accorded what western society saw as masculine traits.{{Sfn|Oboler|2010|pp=182–183}}<br /> <br /> ===Racism and nationalism===<br /> Generally, modern pagan currents in [[Western world|Western countries]] do not advocate [[Nationalism|nationalist]] or [[Far-right politics|far-right]] [[Ideology|ideologies]]. Instead, they advocate [[Personal development|individual self-improvement]] and [[Liberalism|liberal]] values of [[Civil liberties|personal freedom]], [[gender equality]], and [[environmental protection]]. The nationalist sentiments expressed by modern pagans in Western countries are marginal, so the ideas of [[cosmopolitanism]] are prevalent. Faith and dogmas give way to active practices, including psychotechnics, which was extensively influenced by [[Neo-Vedanta|neo-Hinduism]]. In contrast, many areas of post-Soviet modern paganism, including Russian, are occupied not so much with individual self-improvement as they are occupied with social problems, and they also create nationalist ideologies based on the &quot;invented past&quot;.{{sfn|Schnirelmann|2012|p=7-8}}<br /> <br /> Modern paganism is one of the directions in the development of [[romantic nationalism]] with its components such as the idealization of a particular people's historical or mythological past, dissatisfaction with modernity, and the ease of transition to a radical stage with the postulation of national superiority.{{sfn|Schnirelmann|2015}}{{sfn|Gajda|2013|p=46-48}}<br /> <br /> The &quot;[[volksgeist]]&quot;, which is given great attention within the framework of [[ethnic nationalism]], is often identified with religion, so there is a desire to create or revive one's religion or nationalize one of the world's religions. [[Heinrich Heine]] linked nationalism with paganism. The philosopher [[Nikolai Berdyaev]], who shared Heine's opinion, noted the regularity of the tendency of the transition of German antisemitism into anti-Christianity.<br /> <br /> At the beginning of the 20th century, the spiritual crisis in Russia led to a fascination with paganism, at first ancient and then Slavic &quot;native gods,&quot; which was especially true for the [[Russian symbolism|symbolists]]. The publicist Daniil Pasmanik (1923) wrote that consistent antisemitism should reject Judaism and Christianity. He noted that this trend had already led [[Germany]] to worship [[Odin]] and, in the future, in his opinion, would inevitably lead Russia to worship [[Perun]].{{sfn|Schnirelmann|2015}}<br /> <br /> German occultism and modern paganism arose in the early 20th century, and they became influential through teachings such as [[Ariosophy]], gaining adherents within the [[far-right]] [[Völkisch movement]], which eventually culminated in [[Nazism]]. The development of such ideas after [[World War II]] gave rise to [[Wotansvolk|Wotanism]], a [[white nationalist]] modern pagan movement at the end of the 20th century.&lt;ref name=&quot;SPLCOdinist&quot;&gt;{{Cite web |url=https://www.splcenter.org/fighting-hate/intelligence-report/1998/new-brand-racist-odinist-religion-march |title=New Brand of Racist Odinist Religion on the March |website=[[Southern Poverty Law Center]] |archive-url=https://web.archive.org/web/20200114075655/https://www.splcenter.org/fighting-hate/intelligence-report/1998/new-brand-racist-odinist-religion-march |archive-date=14 January 2020 |access-date=11 December 2019 |url-status=live}}&lt;/ref&gt;{{sfn|Berlet|2006|p=11—48}}<br /> <br /> [[File:Ludwig Fahrenkrog 1867-1952 DAS DEUTSCHE BUCH Germanische Glaubens-Gemeinschaft Berlin 1921 Neuheidnische Religion Germanic heathenism neopaganism Voelkisch ethno-nationalist Swastika Thors hammer No copyright theologie.geschichte Beih.jpg|left|thumb|200px|[[Heathenry (new religious movement)|Heathen]] organization &quot;Germanic Faith Community&quot; (Germanische Glaubens-Gemeinschaft, GGG), founded by the artist and poet [[Ludwig Fahrenkrog]], a representative of the [[Völkisch movement]]. Brochure, circa 1920.]]<br /> In Germany in the late 19th and early 20th centuries, the Völkisch movement, characterized by a [[racist]] [[antisemitic]] ideology of radical ethnic nationalism of the dominant population, spread.{{sfn|Schnirelmann|2009|p=206}}{{sfn|Fischer|2002|p=41-54}} The central elements of the worldview were racism and [[elitism]].{{sfn|Goodrick-Clarke|1995}}{{sfn|Khryakov|2015|p=95}} The movement included a religious modern pagan component.{{sfn|Poewe|Hexham|2009|p=676-696}} The ideology developed out of German nationalist romanticism.{{sfn|Goodrick-Clarke|1995}} Nazism is considered one of the movements within the völkisch&lt;ref&gt;{{Cite web |url=https://old.bigenc.ru/world_history/text/2252826 |title=NATIONAL SOCIALISM • Great Russian encyclopedia - electronic version (in Russian) |access-date=8 March 2023 |archive-date=8 March 2023 |archive-url=https://web.archive.org/web/20230308221940/https://old.bigenc.ru/world_history/text/2252826 |url-status=live }}&lt;/ref&gt; or as strongly influenced by the völkisch.{{sfn|Goodrick-Clarke|1995}} Völkisch consisted of many religiopolitical groups whose leaders and followers were closely associated with each other and the developing [[Nazi Party]].{{sfn|Poewe|Hexham|2009|p=676-696}} This ideology significantly impacted various aspects of German culture at the turn of the 19th and 20th centuries.{{sfn|Khryakov|2015|p=95}}<br /> <br /> Liberalism and rationalism, which demystified the time-honored order that accepted authorities and prejudices, also caused an adverse reaction from supporters of the völkisch movement. A negative attitude towards modernity characterizes the writings of German nationalist &quot;prophets&quot; such as Paul Delagardie, Julius Lang, and [[Arthur Moeller van den Bruck]].{{sfn|Goodrick-Clarke|1995}} The movement combined a sentimental patriotic interest in [[German folklore]] and [[local history]] with anti-urban, back-to-the-earth populism.&lt;ref&gt;A. J. Nicholls, reviewing George L. Mosse, ''The Crisis in German Ideology: Intellectual Origins of the Third Reich'', in ''[[The English Historical Review]]'' '''82''' No. 325 (October 1967), p. 860.&lt;/ref&gt; To overcome what they considered the ailment of scientific and rationalistic modernity, the authors of völkisch found a spiritual solution in the essence of the &quot;people,&quot; perceived as genuine, intuitive, even &quot;primitive,&quot; in the sense of the location of the &quot;people&quot; on the level with the original (primordial) cosmic order.{{sfn|Dohe|2016|p=36}}<br /> <br /> Völkisch thinkers tended to idealize the myth of the &quot;original nation&quot;, which they believed could still be found in rural Germany, a form of &quot;primitive democracy freely subject to its natural elite&quot;.{{sfn|François|2009}} The idea of the &quot;people&quot; ({{lang-de|Volk}}) was subsequently transformed into the idea of &quot;racial essence&quot;, and Völkisch thinkers understood this term as a life-giving and quasi-eternal essence and not as a sociological category, in the same way as they considered &quot;Nature&quot;.{{sfn|Dupeux|1992|p=115-125}}<br /> <br /> Modern pagan ideas were present in [[Ariosophy]], an [[esoteric]] teaching created by the Austrian occultists [[Guido von List]] and [[Jörg Lanz von Liebenfels]] in Austria between 1890 and 1930.{{sfn|Goodrick-Clarke|2004}} The term &quot;ariosophy&quot; can also be used generically to describe the &quot;Aryan&quot;/esoteric teachings of the völkisch subset.{{sfn|Goodrick-Clarke|1985|loc=note 1 to the Introduction|p=227}} The doctrine of Ariosophy was based on pseudoscientific ideas about &quot;Aryan&quot; purity and the mystical unity of spirit and body.&lt;ref name=&quot;SPLCVolkisch&quot;&gt;{{cite web |title=Neo-Volkisch |url=https://www.splcenter.org/fighting-hate/extremist-files/ideology/neo-volkisch |website=[[Southern Poverty Law Center]] |access-date=28 October 2021 |archive-date=22 February 2018 |archive-url=https://web.archive.org/web/20180222001831/https://www.splcenter.org/fighting-hate/extremist-files/ideology/neo-volkisch |url-status=live }}&lt;/ref&gt; It was influenced by the German nationalist völkisch movement, the [[theosophy]] of [[Helena Blavatsky]], the Austrian [[pan-German]] movement, and [[social Darwinism]] and its racist conclusions.{{sfn|Goodrick-Clarke|1995}} Ariosophy influenced the ideology of Nazism.{{sfn|Goodrick-Clarke|2004}}<br /> <br /> The works of the Ariosophists describe the prehistoric &quot;Aryan&quot; golden age when the wise keepers of knowledge learned and taught occult racial teachings and ruled over a &quot;racially pure&quot; society. It is alleged that there is an evil conspiracy of anti-German forces, including all &quot;non-Aryan&quot; races, Jews, and the Christian church, seeking to destroy the ideal &quot;Aryan&quot; German world by freeing the &quot;non-Aryan&quot; mob to establish a false equality of the illegitimate (representatives of &quot;non-Aryan&quot; races). History, including wars, economic crises, political uncertainty, and the weakening of the power of the German principle, is seen as the result of racial mixing.<br /> <br /> The doctrine had followers in Austria and Germany. Occultism in the doctrines of the Ariosophists was of great importance as a sacral justification for an extreme political position and a fundamental rejection of reality, including socio-economic progress. The Ariosophists sought to predict and justify the &quot;coming era&quot; of the German world order. To counter the modern world, &quot;corrupted&quot; by racial mixing, the Ariosophists created many small circles and secret religious societies to revive the &quot;lost&quot; esoteric knowledge and racial virtues of the ancient Germans to create a new pan-German empire.{{sfn|Goodrick-Clarke|1995}}<br /> <br /> To recreate the religion of the [[Germanic peoples|ancient Germans]], List used the Scandinavian epic and the work of contemporary theosophists, in particular Max Ferdinand Sebaldt von Werth, who described the [[eugenic]] practices of the &quot;Aryans&quot;, as well as ''[[The Secret Doctrine]]'' by Helena Blavatsky and ''The Lost Lemuria'' by [[William Scott-Elliot]]. Influenced by these works, List used the terms &quot;Ario-Germans&quot; and &quot;race&quot; instead of &quot;Germans&quot; and &quot;people&quot;, perhaps to emphasize the overlap with the fifth [[root race]] in Blavatsky's scheme.{{sfn|Goodrick-Clarke|2004}} List and Lanz developed ideas about the struggle between the &quot;Aryan [[master race|race of masters]]&quot; and the &quot;race of slaves&quot; and about the ancestral home of the &quot;Aryans&quot; on the sunken polar island of [[Hyperborea|Arctogea]].{{sfn|Goodrick-Clarke|1995|p=65-66}}<br /> <br /> In Nazi Germany, Germanic pagan folklore, as a source of primordial moral standards, was revered higher than Christianity associated with Judaism. Many Nazis saw anti-Christianity as a deeper form of antisemitism.{{sfn|Poewe|2006|p=7, 148-149}} [[Heinrich Himmler]] spoke of the need to create a &quot;neo-Germanic religion&quot; capable of replacing Christianity.{{sfn|McCann|1990|p=75-79}} The Old Testament was especially repugnant to the Nazis. Adolf Hitler called it &quot;Satan's Bible&quot;. Rosenberg demanded that it be banned as a &quot;vehicle of Jewish influence&quot; and replaced by the Nordic [[saga]]s.{{sfn|Schnirelmann|2015|loc=vol. 1|p=83}} The Nazi ideology combined the veneration of the &quot;pagan heritage of the ancestors&quot; with puritanical, Christian sexual morality, which the &quot;Nordic&quot; [[Apollo]] was supposed to personify.{{sfn|Gugenberger|Schweidlenka|1993|p=97-98, 142-143}}<br /> <br /> [[White supremacist]] ideologies and [[neo-Nazism]], including ideas of racism, antisemitism, and [[Persecution of homosexuals in Nazi Germany|anti-LGBTQ]], have infiltrated or assimilated many Germanic modern pagan movements such as [[Odinism]] and some Ásatrú groups, including the [[Asatru Folk Assembly]]. These groups believe that the Germanic beliefs they hold constitute the true Caucasoid ethnic religion.&lt;ref name=&quot;SPLCOdinist&quot;/&gt;{{sfn|Berlet|2006|p=11-48}}<br /> <br /> The issue of race is a major source of contention among modern pagans, especially in the United States.{{sfn|Kaplan|1996|p=202}}{{sfn|Gardell|2003|p=153}}{{sfn|Strmiska|Sigurvinsson|2005|p=134}} In the modern pagan community, one view is that race is entirely a matter of biological [[heredity]], while the opposite position is that race is a [[social constructionism|social construct]] rooted in cultural heritage. In US modern pagan discourse, these views are described as völkische and universalist positions, respectively.{{sfn|Strmiska|Sigurvinsson|2005|p=134-135}}{{sfn|Adler|2006|p=29-294}}{{sfn|Schnurbein|2016|p=128}}{{sfn|Snook|Horrell|Horton|2017|p=43-64}} The two factions, which [[Jeffrey Kaplan (academic)|Jeffrey Kaplan]] has called the &quot;[[scientific racism|racist]]&quot; and &quot;[[anti-racism|non-racist]]&quot; camps, often clash, with Kaplan claiming that there is a &quot;virtual civil war&quot; between them within the American modern pagan community.{{sfn|Kaplan|1997|p=78}} The division into universalists and völkisch also spread to other countries,{{sfn|Schnurbein|2016|p=128}} but had less impact on the more ethnically homogeneous [[Iceland]].{{sfn|Strmiska|Sigurvinsson|2005|p=165}} A 2015 survey showed that more modern pagans adhere to universalist ideas than völkisch.{{sfn|Cragle|2017|p=89-90}}<br /> <br /> Going beyond this binary classification, religious scholar [[Mattias Gardell]] divides modern paganism in the United States into three factions according to their racial stance:<br /> * the &quot;anti-racist&quot; faction, which denounces any connection between religion and racial identity<br /> * the &quot;radical-racist&quot; faction, which believes that members of other racial groups should not follow their religion because racial identity is the natural religion of the &quot;Aryan race&quot;<br /> * an &quot;ethnic&quot; faction seeking to forge a middle path by recognizing their religion's roots in Northern Europe and its connection to people of Northern European origin{{sfn|Gardell|2003|p=153}}<br /> <br /> Religious scholar [[Stephanie von Schnurbein]] accepted Gardell's tripartite division, and referred to these groups as the &quot;aracist&quot;, &quot;racial-religious&quot;, and &quot;ethnic&quot; factions, respectively.{{sfn|Schnurbein|2016|p=6-7}}<br /> <br /> Supporters of the universalist and anti-racist approach believe that the deities of Germanic Europe can call anyone to worship them, regardless of ethnic origin.{{sfn|Strmiska|Sigurvinsson|2005|p=134-135}} This group rejects the völkisch focus on race, believing that even unintentionally, such an approach can lead to racist attitudes towards people of non-Northern European origin.{{sfn|Harvey|2007|p=67}} Practicing universalists such as [[Stephan Grundy]] emphasize that ancient northern Europeans married and had children with members of other ethnic groups, and in [[Norse mythology]], the [[Æsir]] did the same with the [[Vanir]], [[jötnar]], and humans, so these modern pagans criticize racist views.{{sfn|Kaplan|1997|p=77}}{{sfn|Gardell|2003|p=163}}<br /> <br /> Universalists favorably accept practitioners of modern paganism who are not of Northern European origin; for example, [[The Troth]], based in the United States, has [[American Jews|Jewish]] and [[African American]] members, and many of its white members have spouses who belong to different racial groups.{{sfn|Kaplan|1996|p=224}}{{sfn|Gardell|2003|p=164}}{{sfn|Strmiska|Sigurvinsson|2005|p=128}} While some pagans continue to believe that Germanic paganism is an innate religion, universalists have sometimes argued that this paganism is an innate religion for the lands of Northern Europe and not for a particular race. Universalists often complain that some journalists portray modern paganism as an inherently racist movement,{{sfn|Cragle|2017|p=89-90}} so they use the Internet to highlight their opposition to [[far-right politics]].{{sfn|Doyle White|2017|p=257}}<br /> <br /> In Heathenry, the terms &quot;völkisch&quot;, &quot;neo-völkisch&quot;, or the Anglicised &quot;folkish&quot; are used both as endonyms and exonyms for groups who believe that the religion is closely related to the claimed biological race.&lt;ref name=&quot;SPLCVolkisch&quot;/&gt;{{sfn|Doyle White|2017|p=259-261}}{{sfn|Gardell|2003|p=17}} Völkisch practitioners consider paganism to be an indigenous religion of a biologically distinct race{{sfn|Harvey|2007|p=66}} that is conceptualized as &quot;[[White people|White]]&quot;, &quot;[[Nordic race|Nordic]]&quot;, &quot;Aryan&quot;, &quot;Northern European&quot;, or &quot;English&quot;. Völkisch modern pagans generally regard these classifications as self-evident, despite the academic consensus that race is a cultural construct.<br /> <br /> Völkisch groups often use ethnonationalist language and claim that only members of these racial groups are entitled to practice a given religion, taking the pseudoscientific view that &quot;gods and goddesses are encoded in the DNA&quot; of the members of a race.&lt;ref name=&quot;SPLCVolkisch&quot;/&gt;{{sfn|Doyle White|2017|p=259-261}}{{sfn|Gardell|2003|p=17}} Some practitioners explain the idea of linking their race and religion by saying that religion is inextricably linked to the [[collective unconscious]] of that race.{{sfn|Kaplan|1997|p=81}}{{sfn|Harvey|2007|p=66-67}} The American modern pagan [[Stephen McNallen]] developed these ideas into a concept he called &quot;metagenetics&quot;.{{sfn|Kaplan|1997|p=80-82}}{{sfn|Gardell|2003|p=269-273}}{{sfn|Schnurbein|2016|p=130}} McNallen and many other members of the modern pagan &quot;ethnic&quot; faction explicitly state that they are not racist, although Gardell has noted that their views may be considered racist under specific definitions of the term.{{sfn|Gardell|2003|p=271}} Gardell considered many &quot;ethnic&quot; modern pagans to be [[ethnic nationalist]]s.{{sfn|Gardell|2003|p=278}}<br /> <br /> Many völkisch practitioners disapprove of [[multiculturalism]] and [[miscegenation|racial mixing]] in modern Europe, advocating [[White separatism|racial separatism]].{{sfn|Harvey|2007|p=66}} In online media, modern pagan völkische often express a belief in the threat of racial miscegenation, which they blame on the social and political establishment, sometimes claiming that their ideas of racial exclusivity are the result of the threat that other ethnic groups pose to &quot;white&quot; people.{{sfn|Doyle White|2017|p=261-262}}&lt;ref name=&quot;SPLCVolkisch&quot;/&gt; While these groups generally claim to be aiming to revive [[Germanic paganism]], their race-centric views have their origins in 19th-century culture, not antiquity.&lt;ref name=&quot;SPLCVolkisch&quot;/&gt; This group's discourse contains the concepts of &quot;ancestors&quot; and &quot;homeland&quot;, which are understood very vaguely.{{sfn|Strmiska|Sigurvinsson|2005|p=137}} Researcher Ethan Doyle White characterizes the position of the [[Odinic Rite]] and the [[Odin Brotherhood]] as &quot;far right&quot;.{{sfn|Doyle White|2017|p=242}}<br /> <br /> Ethnocentric modern pagans are highly critical of their universalist counterparts, often claiming that the latter have been misled by [[New Age]] literature and [[political correctness]].{{sfn|Gardell|2003|p=165}} Members of the universalist and ethnocentric factions criticize those who adopt an &quot;ethnic&quot; stance. The former view &quot;ethnic&quot; modern paganism as a cover for racism, while the latter view its adherents as [[race traitor]]s for their refusal to fully accept the superiority of the &quot;white race&quot;.{{sfn|Gardell|2003|p=273-274}}<br /> <br /> Some modern pagans of the völkisch movement are white supremacists and outright racists{{sfn|Strmiska|Sigurvinsson|2005|p=136}}{{sfn|Schnurbein|2016|p=129}} representing a &quot;radical racist&quot; faction that uses the names ''Odinism'', ''Wotanism'', and ''Wodenism''.{{sfn|Gardell|2003|p=165}}{{sfn|Doyle White|2017|p=254}} According to Kaplan, these adepts occupy the &quot;most remote corners&quot; of modern paganism.{{sfn|Kaplan|1997|p=69-70}} The lines between this form of modern paganism and Nazism are &quot;extremely thin&quot;{{sfn|Kaplan|1997|p=85}} because its adherents praise [[Adolf Hitler]] and [[Nazi Germany]],{{sfn|Kaplan|1997|p=85}} claim that the &quot;white race&quot; is [[White genocide conspiracy theory|threatened with extinction]] by the efforts of a [[Judeo-Masonic conspiracy theory|Jewish world conspiracy]],{{sfn|Kaplan|1997|p=86}} and dismiss Christianity as a work of the Jews.{{sfn|Goodrick-Clarke|2003|p=257}}<br /> <br /> Many in the inner circle of the terrorist organization [[The Order (white supremacist group)|The Order]], a white supremacist militia operating in the US in the 1980s, called themselves Odinists.{{sfn|Gardell|2003|p=196-197}} Various racist modern pagans supported the [[Fourteen Words]] slogan, which was developed by The Order member [[David Lane (white supremacist)|David Lane]].{{sfn|Kaplan|1997|p=94}} Some racist organizations, such as the [[Order of Nine Angles]] and the [[Black Order (Satanist group)|Black Order]], combine elements of modern paganism with [[Satanism]],{{sfn|Gardell|2003|p=292-293}} while other racist modern pagans, such as Wotanist Ron McVan, reject the syncretism of the two religions.{{sfn|Gardell|2003|p=320-321}}<br /> <br /> American neo-Nazi [[William Luther Pierce]], the founder of the neo-Nazi organization [[National Alliance (United States)|National Alliance]], whose ideas stimulated [[Right-wing terrorism|neo-Nazi terrorism]], also created the Cosmotheistic Community Church in 1978. He considered the teaching he created within the framework of this church to be [[pantheism]] and leaned towards the &quot;Panaryan&quot; Nordic cults. These cults emphasized the idea of a unique closeness of &quot;white people&quot; with nature and the natural &quot;spiritual essence&quot;, which was influenced by the ideas of [[Savitri Devi]]. According to the doctrine, each race has its predestined role: &quot;whites&quot; are predisposed to strive for God, blacks strive for laziness, and Jews strive for corruption.<br /> <br /> In 1985, Pierce purchased a large piece of land at Mill Point in West Virginia, fenced it in with barbed wire, and began selling books on Western culture and Western &quot;pagan traditions&quot; there. He aimed to save the &quot;white race&quot; away from the federal government. In part, he also drew on [[British Israelism]] and the racist religion of [[Christian Identity|Identity Christianity]]. The &quot;National Alliance&quot; met regularly to discuss the ideas of &quot;cosmotheism&quot;. Pierce dismissed Christianity as &quot;one of the chief mental illnesses of our people&quot; through which &quot;Jewish influence&quot; spreads. Pierce saw the proposed government after the &quot;racial revolution&quot; as religious, which would be &quot;more like a holy order.&quot; He considered the future religion of the &quot;white race&quot; the &quot;Aryan religion&quot; - the &quot;cosmotheism&quot; that he created.{{sfn|Schnirelmann|2010|loc=Chapter 9. &quot;The Turner Diaries&quot;|p=273-285}}<br /> <br /> Sociologist [[Marlène Laruelle]] notes the activation of &quot;Aryan&quot; modern paganism in the West and Russia. For example, social movements are thus developing that appeal to the Celtic past and call for a return to the &quot;[[Druidry (modern)|druidic]] religions&quot; of pre-Christian Europe. For the most part, the French and German ''Nouvelle Droite'' share the common idea of a pan-European unity based on an &quot;Aryan&quot; identity and the desire to part with Christianity, the period of domination of which is seen as two thousand years of &quot;wandering in darkness.&quot;{{sfn|Laruelle|2010}}<br /> <br /> [[Slavic Native Faith|Slavic neopaganism (Rodnoverie)]] has a close connection with [[Nazism]], reproducing its main ideas: the &quot;Aryan&quot; idea, including the idea of the [[Hyperborea|northern ancestral home]] (in Rodnoverie, it is in the Russian North, the Northern Urals, or beyond the Arctic Circle); the connection of their people with the &quot;Aryans&quot; or complete identification with them (in Rodnovery, &quot;Slavic-Aryans&quot;); the antiquity of one's people and its racial or cultural superiority over others; their people (or the ancient &quot;Aryans&quot; identified with them) are regarded as cultural tregers, distributors of high culture, founders of great civilizations of antiquity, (in Rodnoverie, Slavic or &quot;Slavic-Aryan&quot; &quot;Vedic&quot; technological pracivilization, &quot;taught&quot; all other peoples), and creators of ancient writing (in Rodnoverie, [[Slavic runes]]); &quot;Aryan&quot; proto-language (in Rodnoverie, &quot;Slavic-Aryan&quot; or Old Slavic), from which all or many other languages of the world originated; reliance on [[esotericism]]; orientation to the faith of ancestors (hence paganism); anti-Christianity (the idea that Christians seek to enslave the people) and antisemitism (Jews as &quot;racial enemies&quot;); &quot;Aryan&quot; socialism (an integral part of the ideology of [[Nazism]]) as the most natural for its people (in Rodnoverie, the &quot;original tribal system&quot; of the Slavs, which is thought of as a kind of &quot;Aryan&quot; socialism); symbols and gestures close to or derived from Nazism, etc.{{sfn|Schnirelmann|2015}}<br /> <br /> One of the main starting points for the formation of Slavic neopaganism was the search for a rationale for the national idea. Hence follows an increased interest in the origins of national self-consciousness and the national type of religiosity.{{sfn|Prokofiev|Filatov|Koskello|2006|p=179}} In the post-Soviet period, in the conditions of the loss of the great &quot;empire&quot; (USSR), land, and influence and in search of internal and external enemies, neopaganism became widespread among nationalist ideologues, just like in Germany in the 1930s. In Rodnoverie, the unity of the Russian people was undergoing a new re-mythologization with an appeal for support to the ideas of the &quot;[[golden age]]&quot;, the primordial untainted tradition, and the native land.{{sfn|Gaidukov|2016}}<br /> <br /> Historian Dmitry Shlapentokh wrote that, as in Europe, neopaganism in Russia pushes some of its adherents to antisemitism. This antisemitism is closely related to negative attitudes towards Asians, and this emphasis on racial factors can lead neopagans to neo-Nazism. The tendency of neopagans to antisemitism is a logical development of the ideas of neopaganism and imitation of the Nazis and is also a consequence of some specific conditions of modern Russian politics.<br /> <br /> Unlike previous regimes, the current Russian political regime and the ideology of the middle class combine support for Orthodoxy with [[philosemitism]] and a positive attitude towards Muslims. These features of the regime contributed to the formation of specific views of neo-Nazi neopagans, which are represented to a large extent among the socially unprotected and marginalized Russian youth. In their opinion, power in Russia was usurped by a cabal of conspirators, including hierarchs of the Orthodox Church, Jews, and Muslims. Contrary to external differences, these forces are believed to have united in their desire to maintain power over the Russian &quot;Aryans&quot;.{{sfn|Shlapentokh|2014|p=77-78}}<br /> <br /> Some associations of neopaganism, in particular Slavic, are evaluated by researchers as [[extremist]], radical nationalists.{{sfn|Verkhovsky|Pribylovsky|Mikhailovskaya|1998|p=39-41}}{{sfn|Moroz|2005|p=196-225}}{{sfn|Yashin|2014|p=37-40}} In Russia, individual neopagan organizations and essays were included in the [[List of organisations banned in Russia|list of extremist organizations of the Ministry of Justice of Russia]] and the [[Federal List of Extremist Materials]], respectively.&lt;ref&gt;[http://www.sova-center.ru/racism-xenophobia/docs/2007/11/d11927/ List of organizations recognized by Russian courts as extremist (in Russian)] {{Webarchive|url=https://web.archive.org/web/20210127173311/http://www.sova-center.ru/racism-xenophobia/docs/2007/11/d11927/ |date=27 January 2021 }} // [[SOVA Center]], 28.01.2015.&lt;/ref&gt;<br /> <br /> The historian and ethnologist [[Victor Schnirelmann]] considers Russian neopaganism as a direction of [[Russian nationalism]] that denies [[Russian Orthodox Church|Russian Orthodoxy]] as an enduring national value and distinguishes two cardinal tasks that Russian neopaganism sets for itself: the salvation of Russian national culture from the leveling influence of modernization and the protection of the natural environment from the impact of modern civilization.{{sfn|Schnirelmann|1998}} According to Schnirelmann, &quot;Russian neopaganism is a radical variety of conservative ideology, which is distinguished by frank [[anti-intellectualism]] and [[populism]].&quot;{{sfn|Schnirelmann|2015}}<br /> <br /> Religious scholar [[Alexei Gaidukov]] considers it wrong to reduce the diversity of native faith groups to nationalism only - he views the ecological direction of Rodnovery as no less significant.{{sfn|Gaidukov|2000}} Historian and religious scholar Roman Shizhensky believes Rodnovery poses little danger and law enforcement agencies should deal with radical groups.{{sfn|Shizhensky|2021}}<br /> <br /> The Austrian occultist [[Guido von List]], who created the doctrine of [[Ariosophy]], argued that an ancient developed &quot;Ario-Germanic&quot; culture reached its dawn several millennia before Roman colonization and Christianity. According to him, before [[Charlemagne]]'s forced introduction of Christianity, Wotanism was practiced in what is now the Danubian territory of Germany. List considered Charlemagne the killer of the Saxons in memory of the bloody baptism of the pagans of Northern Germany by him. List considered the entire Christian period as an era of cultural decline, oblivion of the true faith, and unnatural racial mixing, when the &quot;Aryan&quot; ruling caste of priest-kings was forced to hide, secretly saving their sacred knowledge, which now became available to List as a full-fledged aristocratic descendant of this caste.{{sfn|Goodrick-Clarke|1995}}<br /> <br /> In Slavic neopaganism, there is the idea of an ancient multi-thousand-year-old and developed civilization of the &quot;Slavs-Aryans&quot;, while the entire Christian period seems to be an era of regression and decline,{{sfn|Prokofiev|Filatov|Koskello|2006|p=187-188}} the enslavement of the &quot;Aryans&quot; by foreign missionaries who imposed on them a &quot;slave&quot; (Christian) ideology. Rodnovers often regard these missionaries as Jews, &quot;[[Judeo-Masonic conspiracy theory|Judeo-Masons]]&quot;, or their accomplices. At the same time, the Slavic &quot;Aryan&quot; [[volkhv]]s or priests had to hide in secret places, preserving the knowledge that was now passed onto their direct descendants, Rodnovers.{{sfn|Schnirelmann|2015}}<br /> <br /> The idea of the Jewish-Khazar origin of Prince [[Vladimir the Great]] is popular, explaining why he [[Christianization of Kievan Rusʹ|introduced Christianity]], an instrument for the enslavement of the &quot;Aryans&quot; by Jews, and staged the genocide of the pagan Slavs. Roman Shizhensky singles out the neopagan myth about Vladimir and characterizes it as one of the most &quot;odious&quot; neopagan [[pseudohistory|historical myths]] and one of the leading Russian neopagan myths in terms of worldview significance.<br /> <br /> The author of this myth is [[Valery Yemelyanov]], one of the founders of Russian neopaganism, who expounded it in his book ''Dezionization'' (1970s). Shizhensky notes that the neopagan myth about Vladimir contradicts scientific work on the issue and the totality of historical sources.{{sfn|Shizhensky|2009|p=250-256}}<br /> <br /> Concerning the trend of convergence of neopagan associations from different countries, Andrey Beskov notes that neopagan nationalism is not an obstacle to &quot;neopagan [[Internationalism (politics)|internationalism]]&quot;, and [[Anti-globalization movement|anti-globalism]], one of the manifestations of which was the popularity of ethnic religions, itself acquires a global character.{{sfn|Beskov|2014|p=19}}<br /> <br /> ===LGBT===<br /> {{Main|Modern pagan views on LGBT people}}<br /> [[File:Radical Faeries 2010 London Pride.jpg|thumb|Radical Faeries with banner at 2010 London Gay Pride]]<br /> <br /> The western [[LGBT]] community, often [[Homophobia|marginalized]] and/or [[Discrimination against LGBT people|outright rejected]] by [[Abrahamic religions|Abrahamic]]-predominant mainstream religious establishments, has often sought spiritual acceptance and association in neopagan religious/spiritual practice. Pagan-specializing religious scholar Christine Hoff Kraemer wrote, &quot;Pagans tend to be relatively accepting of [[same-sex relationship]]s, [[BDSM]], [[polyamory]], [[transgender|transgender people]], and [[Gender and sexuality|other expressions of gender and sexuality]] that are marginalized by mainstream society.&quot; Conflict naturally arises, however, as some neopagan belief systems and sect ideologies stem from fundamental beliefs in the [[Gender binary|male-female gender binary]], [[Heterosexuality|heterosexual pairing]], resulting [[Sexual reproduction|heterosexual reproduction]], and/or [[gender essentialism]].&lt;ref&gt;{{Cite news|url=https://www.thoughtco.com/homosexuality-in-paganism-and-wicca-2561720|title=How Do Pagans Feel About Homosexuality?|work=ThoughtCo|access-date=2018-05-01|archive-date=1 May 2018|archive-url=https://web.archive.org/web/20180501230434/https://www.thoughtco.com/homosexuality-in-paganism-and-wicca-2561720|url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{Cite journal|last=Kraemer|first=Christine Hoff|date=2012-03-09|title=Contemporary Paganism, Utopian Reading Communities, and Sacred Nonmonogamy: The Religious Impact of Heinlein's and Starhawk's Fiction|journal=The Pomegranate: The International Journal of Pagan Studies|volume=13|issue=1|doi=10.1558/pome.v13i1.52|issn=1743-1735}}&lt;/ref&gt;<br /> <br /> In response, groups and sects inclusive of or specific to LGBT people have developed. Theologian Jone Salomonsen noted in the 1980s and 1990s that the [[Reclaiming (Neopaganism)|reclaiming]] movement of San Francisco featured an unusually high number of LGBT people, particularly [[Bisexuality|bisexuals]].{{Sfn|Salomonsen|2002|p=44}} [[Margot Adler]] noted groups whose practices focused on [[male homosexuality]], such as [[Eddie Buczynski]]'s Minoan Brotherhood, a Wiccan sect that combines the iconography from ancient [[Minoan religion]] with a Wiccan theology and an emphasis on men who love men, and the [[eclectic pagan]] group known as the [[Radical Faeries]]. When Adler asked one gay male pagan what the pagan community offered members of the LGBT community, he replied, &quot;A place to belong. Community. Acceptance. And a way to connect with all kinds of people—gay, bi, straight, celibate, transgender—in a way that is hard to do in the greater society.&quot;{{Sfn|Adler|2006|pp=355–371}}<br /> <br /> [[Transgender]] existence and acceptability is especially controversial in many neopagan sects. One of the most notable of these is [[Dianic Wicca]]. This [[Gender segregation|female-only]], [[Radical feminism|radical feminist]] variant of Wicca allows [[cisgender]] [[lesbian]]s but not [[Trans woman|transgender women]]. This is due to Dianic belief in [[gender essentialism]]; according to founder [[Zsuzsanna Budapest]], &quot;you have to have sometimes [sic] in your life a womb, and ovaries and [menstruate] and not die&quot;. This belief and the way it is expressed is often denounced as [[transphobia]] and [[TERF|trans-exclusionary radical feminism]].&lt;ref&gt;{{Cite news|url=http://www.patheos.com/blogs/pantheon/2011/03/transgender-issues-in-pagan-religions/|title=Transgender Issues in Pagan Religions|last=PANTHEON|date=2011-03-01|work=PANTHEON|access-date=2018-05-01|language=en-US|archive-date=25 May 2019|archive-url=https://web.archive.org/web/20190525163404/https://www.patheos.com/blogs/pantheon/2011/03/transgender-issues-in-pagan-religions/|url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{Cite news|url=https://www.thoughtco.com/what-is-dianic-wicca-2562908|title=What is the Dianic Wiccan Tradition?|work=ThoughtCo|access-date=2018-05-01|archive-date=15 April 2019|archive-url=https://web.archive.org/web/20190415020853/https://www.thoughtco.com/what-is-dianic-wicca-2562908|url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{Cite news|url=https://www.theguardian.com/commentisfree/belief/2011/mar/08/pagans-trans-women-religions|title=Why won't pagans accept trans women? {{!}} Roz Kaveney|last=Kaveney|first=Roz|date=2011-03-08|work=The Guardian|access-date=2019-06-15|language=en-GB|issn=0261-3077|archive-date=12 February 2020|archive-url=https://web.archive.org/web/20200212114306/https://www.theguardian.com/commentisfree/belief/2011/mar/08/pagans-trans-women-religions|url-status=live}}&lt;/ref&gt;<br /> <br /> Trans exclusion can also be found in [[Alexandrian Wicca]], whose founder views trans individuals as [[Melancholia|melancholy]] people who should seek other beliefs due to the Alexandrian focus on heterosexual reproduction and duality.&lt;ref&gt;{{Cite news|url=https://ladygeekgirl.wordpress.com/2014/02/16/oh-my-pop-culture-goddess-transgender-issues-in-wicca-and-paganism/|title=Oh, My Pop Culture Goddess: Transgender Issues in Wicca and Paganism|date=2014-02-16|work=Lady Geek Girl and Friends|access-date=2018-05-01|language=en-US|archive-date=20 February 2021|archive-url=https://web.archive.org/web/20210220162426/https://ladygeekgirl.wordpress.com/2014/02/16/oh-my-pop-culture-goddess-transgender-issues-in-wicca-and-paganism/|url-status=live}}&lt;/ref&gt;<br /> <br /> ===Relationship with the New Age movement===<br /> {{Main|Modern paganism and New Age}}<br /> {{Quote box|width=25em|align=right|quote=&quot;Neopagan practices highlight the centrality of the relationship between humans and nature and reinvent religions of the past, while New Agers are more interested in transforming individual consciousness and shaping the future.&quot;|source=— Religious studies scholar Sarah Pike.{{sfn|Pike|2004|p=18}} }}<br /> <br /> Since the 1960s and 1970s, contemporary paganism, or neo-paganism, and the then emergent [[Counterculture of the 1960s|counterculture]], [[New Age]], and [[hippie]] movements experienced a degree of [[Trans-cultural diffusion|cross-pollination]].{{Sfn|Hunt|2003|pp=147–148}} An issue of academic debate has been regarding the connection between these movements. Religious studies scholar Sarah Pike asserted that in the United States, there was a &quot;significant overlap&quot; between [[modern paganism and New Age]],{{sfn|Pike|2004|p=vii}} while [[Aidan A. Kelly]] stated that paganism &quot;parallels the New Age movement in some ways, differs sharply from it in others, and overlaps it in some minor ways&quot;.{{sfn|Kelly|1992|p=136}} Ethan Doyle White stated that while the pagan and New Age movements &quot;do share commonalities and overlap&quot;, they were nevertheless &quot;largely distinct phenomena.&quot;{{sfn|Doyle White|2016|p=9}}<br /> Hanegraaff suggested that whereas various forms of contemporary paganism were not part of the New Age movement – particularly those who pre-dated the movement – other pagan religions and practices could be identified as New Age.{{sfn|Hanegraaff|1996|p=78}} Various differences between the two movements have been highlighted; the New Age movement focuses on an improved future, whereas the focus of Paganism is on the pre-Christian past.{{sfn|Kelly|1992|p=138}} Similarly, the New Age movement typically propounds a universalist message which sees all religions as fundamentally the same, whereas paganism stresses the difference between monotheistic religions and those embracing a polytheistic or animistic theology.{{sfn|Kelly|1992|p=138}} Further, the New Age movement shows little interest in [[magic (paranormal)|magic]] and [[witchcraft]], which are conversely core interests of pagan religions such as [[Wicca]].{{sfn|Kelly|1992|p=138}}<br /> <br /> Many pagans have sought to distance themselves from the New Age movement, even using &quot;New Age&quot; as an insult within their community, while conversely many involved in the New Age have expressed criticism of paganism for emphasizing the material world over the spiritual.{{sfn|Doyle White|2016|p=9}}<br /> Many pagans have expressed criticism of the high fees charged by New Age teachers, something not typically present in the pagan movement.{{sfn|Kelly|1992|p=139}}<br /> <br /> ===Relationship with Hinduism===<br /> Because of their common links to the [[Proto-Indo-Europeans|Proto-Indo-European]] culture, many adherents of modern paganism have come to regard [[Hinduism]] as a spiritual relative. Some modern pagan literature prominently features [[comparative religion]] involving European and Indian traditions. The ECER has made efforts to establish mutual support with Hindu groups, as has the Lithuanian Romuva movement.{{sfn|Strmiska|2005|pp=27–29}}<br /> <br /> In India, a prominent figure who made similar efforts was the [[Hindu revivalism|Hindu revivalist]] [[Ram Swarup]], who pointed out parallels between Hinduism and European and Arabic paganism. Swarup reached out to modern pagans in the West and also had an influence on Western converts to Hinduism or pro-Hindu activists, notably [[David Frawley]] and [[Koenraad Elst]], who both have described Hinduism as a form of paganism.{{sfn|Herrmann-Pfandt|2009|pp=240–242}} The modern pagan writer [[Christopher Gérard]] has drawn much inspiration from Hinduism and visited Swarup in India. Reviewing Gérard's book ''Parcours païen'' in 2001, the [[History of religion|historian of religion]] [[Jean-François Mayer]] described Gérard's activities as part of the development of a &quot;Western-Hindu 'pagan axis{{' &quot;}}.{{sfn|Mayer|2001|pp=100–101}}<br /> <br /> ===Prejudice and opposition===<br /> {{See also|Religious discrimination against neopagans}}<br /> In the [[Islamic World]], pagans are not considered [[people of the book]], so they do not have the same status as Abrahamic religions in [[Sharia|Islamic religious law]] for example, Muslim men cannot marry pagan women while they are allowed to marry among people of the book; and Muslims can eat meat of halal animals that are slaughtered by people of the book, but not that slaughtered by methods of other religions.<br /> <br /> Regarding European paganism, In ''Modern Paganism in World Cultures: Comparative Perspectives'' Michael F. Strmiska writes that &quot;in pagan magazines, websites, and Internet discussion venues, Christianity is frequently denounced as an antinatural, antifemale, sexually and culturally repressive, guilt-ridden, and authoritarian religion that has fostered intolerance, hypocrisy, and persecution throughout the world.&quot;{{sfn|Strmiska|2005|p=29}} Further, there is a common belief in the pagan community that Christianity and paganism are opposing belief systems.{{sfn|Strmiska|2005|p=29}} This animosity is flamed by historical conflicts between Christian and pre-Christian religions, as well as the perceived ongoing Christian disdain from Christians.{{sfn|Strmiska|2005|p=29}} Some pagans have claimed that Christian authorities have never apologized for the religious displacement of Europe's pre-Christian belief systems, particularly following the [[Roman Catholic Church]]'s apology for past [[antisemitism]] in its ''[[We Remember: A Reflection on the Shoah|A Reflection on the Shoah]]''.{{sfn|Strmiska|2005|p=30}} They also express disapproval of Christianity's continued missionary efforts around the globe at the expense of indigenous and other polytheistic faiths.{{sfn|Strmiska|2005|p=31}}<br /> <br /> Some Christian authors have published books criticizing modern paganism, {{sfn|Strmiska|2005|p=8}} while other Christian critics have equated paganism with [[Satanism]], which is often portrayed as such in mainstream entertainment industry.{{sfn|Strmiska|2005|p=34}}<br /> <br /> In areas such as the US [[Bible Belt]], where conservative Christian dominance is strong, pagans have faced continued religious persecution.{{sfn|Strmiska|2005|p=31}} For instance, Strmiska highlighted instances in both the US and UK in which school teachers were fired when their employers discovered that they were pagan.{{sfn|Strmiska|2005|p=31}} Thus, many pagans keep their religion private to avoid [[Religious discrimination against Neopagans|discrimination]] and ostracism.{{sfn|Strmiska|2005|p=32}}<br /> <br /> ===Pagan studies===<br /> {{Main|Pagan studies}}<br /> The earliest academic studies of contemporary paganism were published in the late 1970s and 1980s by scholars like [[Margot Adler]], [[Marcello Truzzi]] and [[Tanya Luhrmann]], although it would not be until the 1990s that the actual multidisciplinary academic field of pagan studies properly developed, pioneered by academics such as Graham Harvey and [[Chas S. Clifton]]. Increasing academic interest in paganism has been attributed to the new religious movement's increasing public visibility, as it began interacting with the [[interfaith dialogue|interfaith movement]] and holding large public celebrations at sites like [[Stonehenge]].{{Sfn|Clifton|Harvey|2004|p=7}}<br /> <br /> The first international academic conference on the subject of pagan studies was held at the [[Newcastle University|University of Newcastle upon Tyne]], North-East England in 1993. It was organised by two British religious studies scholars, Graham Harvey and Charlotte Hardman.{{Sfn|Clifton|Harvey|2004|p=8}} In April 1996 a larger conference dealing with contemporary paganism took place at [[Ambleside]] in the [[Lake District]]. Organised by the Department of Religious Studies at the [[University of Lancaster]], North-West England, it was entitled &quot;Nature Religion Today: Western Paganism, Shamanism and Esotericism in the 1990s&quot;, and led to the publication of an academic anthology, entitled ''[[Nature Religion Today]]: Paganism in the Modern World''.{{Sfn|Clifton|Harvey|2004|p=8}} In 2004, the first [[peer-review]]ed, [[academic journal]] devoted to pagan studies began publication. ''[[The Pomegranate (journal)|The Pomegranate: The International Journal of Pagan Studies]]'' was edited by Clifton, while the academic publishers AltaMira Press began release of the Pagan Studies Series.&lt;ref&gt;{{cite web|url=http://www.csulb.edu/~wgriffin/paganstudies/|title=Pagan Studies / AltaMira Press|publisher=csulb.edu|access-date=26 May 2008|archive-date=13 December 2014|archive-url=https://web.archive.org/web/20141213132417/http://www.csulb.edu/~wgriffin/paganstudies/|url-status=live}}&lt;/ref&gt; From 2008 onward, conferences have been held bringing together scholars specialising in the study of paganism in Central and Eastern Europe.{{sfn|Aitamurto|Simpson|2013|p=4}}<br /> <br /> The relationship between pagan studies scholars and some practising pagans has at times been strained. The Australian academic and practising pagan Caroline Jane Tully argues that many pagans can react negatively to new scholarship regarding historical pre-Christian societies, believing that it is a threat to the structure of their beliefs and to their &quot;sense of identity&quot;. She furthermore argues that some of those dissatisfied pagans lashed out against academics as a result, particularly on the Internet.{{Sfn|Tully|2011|pp=98–99}}<br /> <br /> == Criticism ==<br /> {{Main|Criticism of modern paganism}}<br /> Neopaganism has been criticized on a variety of fronts, ranging from pseudohistory to racial issues to institutional issues. As neopaganism is not a unified religion, it means that the criticisms of certain groups often do not apply to other groups. Criticisms of specific neopagan groups range from criticisms of their belief in [[gender essentialism]]&lt;ref name=&quot;:4&quot;&gt;[[Lois Bourne|Bourne, Lois]] ''Dancing with Witches''. (2006) London: Robert Hale. {{ISBN|0-7090-8074-3}}. p.38. (Hardback edition first published 1998).&lt;/ref&gt; to criticisms of their belief in [[nationalism]]&lt;ref&gt;Shnirelman 1998 ''[http://static.iea.ras.ru/neotlozhka/114-Shnirelman.pdf Neo-paganism and nationalism. Eastern European area] {{Webarchive|url=https://web.archive.org/web/20220407072104/http://static.iea.ras.ru/neotlozhka/114-Shnirelman.pdf |date=7 April 2022 }}''&lt;/ref&gt; to criticisms of the worldly focuses of pagan organizations.{{sfn|Doyle White|2016|p=9}}<br /> <br /> == See also ==<br /> * [[Habzism]]<br /> * [[List of neopagan movements]]<br /> * [[Mari El]]<br /> * [[Modern paganism in the United States]]<br /> * [[Modern paganism in the United Kingdom]]<br /> * [[Virginia Woolf#Neo-pagans|Virginia Woolf and the neo-pagans]]<br /> <br /> ==References==<br /> {{citation style|date=March 2023}}<br /> <br /> ===Notes===<br /> {{notelist}}<br /> <br /> ===Citations===<br /> {{reflist}}<br /> <br /> ===Works cited===<br /> &lt;!--A--&gt;<br /> * {{cite book |last=Adler |first=Margot |year=2006 |orig-year=1979 |title=Drawing Down the Moon: Witches, Druids, Goddess-Worshippers and Other Pagans in America |edition=Revised |publisher=Penguin |location=London |isbn=978-0-14-303819-1 |url=https://archive.org/details/drawingdownmoonw00adle_2 }}<br /> * {{cite encyclopedia |last1=Aitamurto |first1=Kaarina |last2=Simpson |first2=Scott |contribution=Introduction: Modern Pagan and Native Faith Movements in Central and Eastern Europe |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor1=Scott Simpson |editor2=Kaarina Aitamurto |year=2013 |location=Durham |publisher=Acumen |pages=1–9 |isbn=978-1-84465-662-2 }}<br /> * {{cite encyclopedia |last=Amster |first=Matthew H. |contribution=It's Not Easy Being Apolitical: Reconstructionism and Eclecticism in Danish Asatro |title=Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses |editor=Kathryn Rountree |pages=43–63 |location=New York and Oxford |publisher=Berghahn |year=2015 |isbn=978-1-78238-646-9 }}<br /> &lt;!--B--&gt;<br /> * {{cite book |last=Berger |first=Helen |title=A Community of Witches: Contemporary Neo-Paganism and Witchcraft in the United States |place=Columbia, South Carolina |publisher=University of South Carolina Press |year=1999 |isbn=978-1-57003-246-2 |url=https://archive.org/details/communityofwitch00berg }}<br /> * {{cite book |last1=Berger |first1=Helen |last2=Ezzy |first2=Douglas |year=2007 |title=Teenage Witches: Magical Youth and the Search for the Self |location=New Brunswick and London |publisher=Rutgers International Press |isbn=978-0813540207 }}<br /> * {{Cite journal |last=Berlet |first=Chip |author-link=Chip Berlet |year=2006 |title=Overview of U.S. White Supremacist Groups |url=https://www.proquest.com/docview/206662818 |journal=Journal of Political and Military Sociology |publisher=[[University of Indiana]] – Department of Sociology |volume=34 |issue=1 |pages=11–48 |issn=0047-2697|id={{ProQuest|206662818}} }}<br /> * {{cite journal |last=Beskov |first=Andrey |title=Paradoxes of Russian neo-paganism |url=http://cyberleninka.ru/article/n/paradoksy-russkogo-neoyazychestva |journal=Colloquium Heptaplomeres |editor=Research laboratory &quot;New religious movements in modern Russia and European countries&quot;. Nizhny Novgorod State Pedagogical University named after Kozma Minin |location=Nizhny Novgorod |publisher=Nizhny Novgorod State Pedagogical University named after Kozma Minin |date=2014 |issue=1. Paganism in the 20th–21st centuries: Russian and European context |pages=11–23}}<br /> * {{cite book |last=Bonewits |first=Isaac |author-link=Isaac Bonewits |year=2006 |title=Bonewits's Essential Guide to Druidism |publisher=[[Kensington Publishing Corp.]] |location=[[New York City|New York]] |isbn=978-0-8065-2710-9 }}<br /> &lt;!--C--&gt;<br /> * {{cite encyclopedia |last=Carpenter |first=Dennis D. |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |year=1996 |title=Emergent Nature Spirituality: An Examination of the Major Spiritual Contours of the Contemporary Pagan Worldview |encyclopedia=Magical Religion and Modern Witchcraft |publisher=State University of New York Press |location=Albany |isbn=978-0-7914-2890-0 }}<br /> * {{cite book |last1=Clifton |first1=Chas |last2=Harvey |first2=Graham |year=2004 |title=The Paganism Reader |publisher=Routledge |isbn=978-0-415-30352-1 }}<br /> * {{cite journal |last=Cragle |first=Joshua Marcus |date=2017 |title=Contemporary Germanic/Norse Paganism and Recent Survey Data |url=https://journals.equinoxpub.com/POM/article/view/30714 |journal=[[The Pomegranate|The Pomegranate: The International Journal of Pagan Studies]] |publisher=Equinox Publishing |volume=19 |issue=1 |pages=77–116 |doi=10.1558/pome.30714}}<br /> &lt;!--D--&gt;<br /> * {{cite book |last=Dohe |first=Carrie B. |url=https://books.google.com/books?id=JkqTDAAAQBAJ |title=Jung's Wandering Archetype: Race and religion in analytical psychology |year=2016 |publisher=Routledge |isbn=978-1-317-49807-0 |language=en}}<br /> * {{cite journal |title=In Defense of Pagan Studies: A Response to Davidsen's Critique |last=Doyle White |first=Ethan |year=2012 |volume=14 |issue=1 |journal=The Pomegranate: The International Journal of Pagan Studies |pages=5–21 |doi=10.1558/pome.v14i1.5 }}<br /> * {{cite book |last=Doyle White |first=Ethan |author-mask={{long dash}} |title=Wicca: History, Belief, and Community in Modern Pagan Witchcraft |publisher=Sussex Academic Press |location=Brighton, Chicago, and Toronto |year=2016 |isbn=978-1-84519-754-4 }}<br /> * {{cite journal |last=Doyle White |first=Ethan |author-mask={{long dash}} |title=Northern Gods for Northern Folk: Racial Identity and Right-wing Ideology among Britain's Folkish Heathens |journal=Journal of Religion in Europe |date=2017 |volume=10 |issue=3 |pages=241–273 |doi=10.1163/18748929-01003001 |url=https://brill.com/view/journals/jre/10/3/article-p241_241.xml? |issn=1874-8929}}<br /> * {{cite book |last=Dupeux |first=Louis |author-link=Louis Dupeux |url=https://books.google.com/books?id=CeIkAQAAMAAJ |title=The German Conservative Revolution under the Weimar Republic |year=1992 |publisher=Kimé |isbn=978-2908212181 |pages=115–125 |language=fr}}<br /> &lt;!--F--&gt;<br /> * {{cite book |last=Fischer | first = Conan |title=The rise of the Nazis |location=Manchester, New York |publisher=[[Manchester University Press]] |year=2002}}<br /> * {{cite web |last=François |first=Stéphane |author-link=Stéphane François |url=https://tempspresents.com/2009/08/24/stephane-francoisqu%e2%80%99est-ce-que-la-revolution-conservatrice/ |title=What is the Conservative Revolution? |date=2009 |website=Fragments on Present Times |language=fr |access-date=2019-07-23}}<br /> &lt;!--G--&gt;<br /> * {{cite thesis |last=Gaidukov |first=Alexei |author-link=Alexei Gaidukov |title=Ideology and practice of Slavic neo-paganism |lang=ru |url=http://www.dissercat.com/content/ideologiya-i-praktika-slavyanskogo-neoyazychestva |location=Saint Petersburg |publisher=[[Herzen University]] |date=2000 |page=164}}<br /> * {{cite book |last=Gaidukov |first=Alexei |author-mask={{long dash}} |url= http://ethna.su/biblioteka/gajdukov-2016-2020-publikatsii/gaydukov-a-v-novoe-yazyichestvo-neoyazyichestvo-rodnoverie-problema-terminologii/ |chapter=New paganism, neo-paganism, Rodnovery: the problem of terminology |title=Paganism in modern Russia: the experience of interdisciplinary research |language=ru |editor-last=Shizhensky |editor-first=Roman |location=Nizhyn Novgorod |publisher=Minin University, Typography Volga region |date=2016 |pages=24–46}}<br /> * {{cite book |last=Gajda |first=A. |date=2013 |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |isbn=978-1-84465-662-2 |language=en |location=Durham |publisher=Acumen |pages=44–61}}<br /> * {{cite book |last=Gardell |first=Mattias |title=Gods of the Blood: The Pagan Revival and White Separatism |year=2003 |publisher=[[Duke University Press]] |location=Durham |isbn=978-0822330714 }}<br /> * {{cite book |last=Goodrick-Clarke |first=Nicholas |author-link=Nicholas Goodrick-Clarke |title=[[The Occult Roots of Nazism|The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology]] |date=1985 |publisher=[[New York University Press]] |isbn=978-0-8147-3060-7 |edition=1992 |language=en}}<br /> * {{cite book |last=Goodrick-Clarke |first=Nicholas |author-mask={{long dash}} |title=[[The Occult Roots of Nazism|The Occult Roots of Nazism: The Ariosophists of Austria and Germany, 1890–1935]] |language=ru |location=Saint Petersburg |publisher=Eurasia |date=1995}}<br /> * {{cite book |last=Goodrick-Clarke |first=Nicholas |author-mask={{long dash}} |title=Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity |year=2003 |publisher=[[New York University Press]] |location=New York |isbn=978-0-8147-3155-0 }}<br /> * {{cite book |last=Goodrick-Clarke |first=Nicholas |author-mask={{long dash}} |title=[[The Occult Roots of Nazism|The occult roots of Nazism. Secret Aryan Cults and Their Influence on Nazi Ideology: The Ariosophists of Austria and Germany, 1890-1935]] |language=ru |location=Moscow |publisher=[[Eksmo]] |date=2004 |page=576|isbn=5-87849-161-3}}<br /> * {{cite book |title=Magic, Witchcraft and the Otherworld: An Anthropology |last=Greenwood |first=Susan |year=2000 |publisher=Berg |location=Oxford and New York City |isbn=978-1-85973-445-2 |title-link=Magic, Witchcraft and the Otherworld }}<br /> * {{cite book |last1=Gugenberger |first1=Eduard |last2=Schweidlenka |first2=Roman |title=On the power of myths in political movements. The Threads of the Norns |language=de |location=Vienna |publisher=Social Criticism Publisher |date=1993}}<br /> &lt;!--H--&gt;<br /> * {{cite journal |last=Hakl |first=Hans Thomas |year=2010 |title=Franz Sättler (Dr. Musallam) and the Twentieth-Century Cult of Adonism |journal=The Pomegranate: The International Journal of Pagan Studies |volume= 12 |issue=1 }}<br /> * {{cite book |last=Hanegraaff |first=Wouter J. |year=1996 |title=New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought |publisher=Brill |location=Leiden |isbn=978-90-04-10696-3 }}<br /> * {{cite encyclopedia |last=Harrow |first=Judy |author-link=Judy Harrow |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |title=The Contemporary Neo-Pagan Revival |year=1996 |encyclopedia=Magical Religion and Modern Witchcraft |publisher=[[State University of New York Press]] |location=[[Albany, New York]] |isbn=978-0-7914-2890-0 }}<br /> * {{cite book |last=Hunt |first=Stephen |year=2003 |title=Alternative Religions: A Sociological Introduction |publisher=Ashgate Publishing |location=Burlington |isbn=978-0-7546-3409-6 }}<br /> * {{cite book |last=Hutton |first=Ronald |title=Witches, Druids and King Arthur |year=2003 |publisher=Hambledon }}<br /> * {{cite book |last=Harvey |first=Graham |title=Animism: Respecting the Living World |year=2005 |publisher=Hurst &amp; Co |location=London |isbn=978-0231137010 }}<br /> * {{cite book |last=Harvey |first=Graham |author-mask={{long dash}} |year=2007 |title=Listening People, Speaking Earth: Contemporary Paganism |edition=second |publisher=Hurst &amp; Company |location=London |isbn=978-1-85065-272-4 }}<br /> * {{cite encyclopedia |last=Herrmann-Pfandt |first=Adelheid |contribution=Hindutva zwischen, Dekolonisierung' und Nationalismus. Zur westlichen Mitwerkung an der Entwicklung neuen hinduistischen Selbstbewusstseins in Indien |url=https://books.google.com/books?id=6triNt0elK4C&amp;pg=240 |title=Religionswissenschaft im Kontext der Asienwissenschaften. 99 Jahre religionswissenschaftliche Lehre und Forschung in Bonn |lang=de |editor=Manfred Hutter |pages=240–242 |location=Berlin |publisher=Lit Verlag |year=2009 |isbn=978-3-643-10332-1 }}<br /> * {{cite book |last=Hutton |first=Ronald |year=1999 |title=The Triumph of the Moon: A History of Modern Pagan Witchcraft |publisher=Oxford University Press |location=New York City |isbn=978-0-19-820744-3 |url=https://archive.org/details/triumphofmoonhis00hutt }}<br /> &lt;!--J--&gt;<br /> * {{cite book |last1=Johnston |first1=Hannah E. |last2=Aloi |first2=Peg |year=2007 |title=The New Generation Witches: Teen Witchcraft in Contemporary Culture |location=Aldershot and Burlington |publisher=Ashgate |isbn=978-0-7546-5784-2 }}<br /> &lt;!--K--&gt;<br /> * {{cite book |last=Kaplan |first=Jeffrey |author-link=Jeffrey Kaplan (academic) |year=1996 |chapter=The Reconstruction of the Ásatrú and Odinist Traditions |title=Magical Religion and Modern Witchcraft |editor-last=Lewis |editor-first=James R. |publisher=State University of New York |location=New York City |isbn=978-0-7914-2890-0 |pages=193–236}}<br /> * {{cite book |last=Kaplan |first=Jeffrey |author-mask={{long dash}} |title=Radical Religion in America: Millenarian Movements from the Far Right to the Children of Noah |publisher=Syracuse Academic Press |location=Syracuse, NY |date=1997 |isbn=978-0-8156-0396-2 |url-access=registration |url=https://archive.org/details/isbn_9780815603962}}<br /> * {{cite encyclopedia |contribution=An Update on Neopagan Witchcraft in America |last=Kelly |first=Aidan A. |title=Perspectives on the New Age |editor=James R. Lewis and J. Gordon Melton |pages=136–151 |publisher=State University of New York Press |location=New York |year=1992 |isbn=0-7914-1213-X }}<br /> * {{cite journal |last=Khryakov |first=Alexander |title=The Theory of German Continuity by O. Hoefler in the German Scientific and Political Space of the Third Reich |language=ru |journal=Bulletin of the Kemerovo State University |date=2015 |url=https://cyberleninka.ru/article/n/teoriya-germanskogo-kontinuiteta-o-heflera-v-nemetskom-nauchno-politicheskom-prostranstve-tretiego-reyha |issue=3–2 (63) |pages=95–99}}<br /> * {{cite encyclopedia |last=Kraft |first=Siv Ellen |contribution=Sami Neo-shamanism in Norway: Colonial Grounds, Ethnic Revival and Pagan Pathways |title=Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses |editor=Kathryn Rountree |pages=25–42 |location=New York and Oxford |publisher=Berghahn |year=2015 |isbn=978-1-78238-646-9 }}<br /> &lt;!--L--&gt;<br /> * {{cite journal |last=Laruelle |first=Marlène |author-link=Marlène Laruelle |title=Aryan myth - Russian view / Translation from French by Dmitry Bayuk. 03/25/2010 |language=ru |url=https://www.vokrugsveta.ru/telegraph/theory/1125/ |journal=[[Vokrug sveta]] |date=2010}}<br /> * {{cite encyclopedia |last=Lewis |first=James R. |author-link=James R. Lewis (scholar) |title=Witchcraft today: an encyclopedia of Wiccan and neopagan traditions |year=2000 |publisher=[[ABC-CLIO]] |url=https://books.google.com/books?id=FSnxlwQV0ccC |isbn=978-1576071342 }}<br /> &lt;!--M--&gt;<br /> * {{cite book |last=Magliocco |first=Sabina |year=2004 |title=Witching Culture: Folklore and Neo-paganism in America |publisher=University of Pennsylvania Press |location=Philadelphia |isbn=978-0-8122-3803-7 }}<br /> * {{cite journal |last=Mayer |first=Jean-François |year=2001 |title=Christopher Gérard, Parcours païen |language=fr |journal=Politica Hermetica |issue=15 |pages=100–101 |location=Paris |publisher=L'Age d'Homme | issn=1143-4562 }}<br /> * {{cite book |last=McCann |first=W. J. |chapter=«Volk und Germanentum»: the presentation of the past in Nazi Germany |editor-last1=Gathercole |editor-first1=P. |editor-last2=Lowenthal |editor-first2=D. |title=The politics of the past |location=London |publisher=Unwin Hyman |year=1990 |pages=75–79}}<br /> * {{cite thesis |last=Merkin |first=Lucy |year=2014 |url=https://era.ed.ac.uk/bitstream/handle/1842/11685/Merkin2014.pdf |title=Nerval's ''Illimunés'', Eccentricity, and the Evolution of Madness |type=PhD |publisher=[[University of Edinburgh]] |access-date=31 May 2024 }}<br /> * {{cite journal |last=Moroz |first=Evgeny |title=Neopaganism in Russia |language=ru |url=http://www.sova-center.ru/files/books/cn05-text.pdf |journal=The Price of Hatred. Nationalism in Russia and Counteracting Racist Crimes |editor-last=Verkhovsky |editor-first=Alexander |location=Moscow |publisher=[[SOVA Center]] |date=2005 |pages=196–225|isbn=5-98418-005-7}}<br /> &lt;!--O--&gt;<br /> * {{cite journal |last=Oboler |first=Regina Smith |year=2010 |title=Negotiating Gender Essentialism in Contemporary Paganism |journal=The Pomegranate: The International Journal of Pagan Studies |volume=12 |issue=2 }}<br /> &lt;!--P--&gt;<br /> * {{cite book |last=Pike |first=Sarah M. |author-link=Sarah M. Pike |year=2004 |title=New Age and Neopagan Religions in America |location=[[New York City|New York]] |publisher=[[Columbia University Press]] |series=Columbia Contemporary American Religion Series |isbn=9780231508384 |jstor=10.7312/pike12402 |lccn=2003061844 |url=https://archive.org/details/newageneopaganre00pike}}<br /> * {{cite web|last=Pitzl-Waters|first=Jason|title=Parsing the Pew Numbers|work=The Wild Hunt|publisher=[[Patheos]]|date=February 2008|url=http://www.patheos.com/blogs/wildhunt/2008/02/parsing-pew-numbers.html|url-status=live|archive-url=https://web.archive.org/web/20110716031247/http://www.patheos.com/blogs/wildhunt/2008/02/parsing-pew-numbers.html|archive-date=16 July 2011|access-date=14 March 2013}}<br /> * {{cite book |last1=Poewe |first1=Karla |author-link1=Karla Poewe |title=New religions and the Nazis |location=New York |publisher=Routledge |year=2006}}<br /> * {{cite journal |last1=Poewe |first1=Karla |author-link1=Karla Poewe |last2=Hexham |first2=Irving |author-link2=Irving Hexham |title=The Völkisch Modernist Beginnings of National Socialism: Its Intrusion into the Church and Its Antisemitic Consequence |url=https://www.academia.edu/4189296 |journal=Religion Compass 3 |issue=4 |year=2009 |volume=3 |pages=676–696 |doi=10.1111/J.1749-8171.2009.00156.X}}<br /> * {{cite book |last1=Prokofiev |first1=A. |last2=Filatov |first2=Sergey |last3=Koskello |first3=Anastasia |date=2006 |title=Slavic and Scandinavian paganism. Wicca |language=ru |location=Moscow |publisher=University book, Logos |pages=320–333 |isbn=5-98704-057-4}}<br /> &lt;!--R--&gt;<br /> * {{cite encyclopedia |last=Rabinovitch |first=Shelley TSivia |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |year=1996 |title=Magical Religion and Modern Witchcraft |publisher=[[State University of New York Press]] |location=[[Albany, New York]] |isbn=978-0-7914-2890-0 }}<br /> * {{Cite web |last=Robinson |first=B. A. |title=HOW MANY WICCANS ARE THERE IN THE U.S.? |publisher=[[Ontario Consultants on Religious Tolerance]] |date=May 2003 |url=http://www.religioustolerance.org/wic_nbr.htm |url-status=dead |archive-url= https://web.archive.org/web/20031202184603/http://www.religioustolerance.org/wic_nbr.htm|access-date=23 May 2024|archive-date=2 December 2003 }}<br /> * {{cite encyclopedia |last=Rountree |first=Kathryn |contribution=Context is Everything: Plurality and Paradox in Contemporary European Paganisms |title=Contemporary Pagan and Native Faith Movements in Europe: Colonialist and Nationalist Impulses |editor=Kathryn Rountree |pages=1–23 |location=New York and Oxford |publisher=Berghahn |year=2015 |isbn=978-1-78238-646-9 }}<br /> &lt;!--S--&gt;<br /> * {{cite book |last=Salomonsen |first=Jone |year=2002 |title=Enchanted Feminism: The Reclaiming Witches of San Francisco |publisher=Routledge |location=London |isbn=978-0-415-22393-5 }}<br /> * {{cite book |last=Schnirelmann |first=Victor |author-link=Victor Schnirelmann |title=Neopaganism and nationalism. East European area |url=http://static.iea.ras.ru/neotlozhka/114-Shnirelman.pdf |location=Moscow |publisher=[[Institute of Anthropology and Ethnography]] |date=1998 |page=25 |series=Studies on applied and emergency ethnology. No. 114}}<br /> * {{cite journal |last=Schnirelmann |first=Victor |author-mask={{long dash}} |title=Lev Gumilyov: from &quot;passionate tension&quot; to &quot;incompatibility of cultures&quot; |language=ru |journal=Forum of Recent Eastern European History and Culture - Russian Edition |issue=1 |date=2009 |pages=201–218}}<br /> * {{cite book |last=Schnirelmann |first=Victor |author-mask={{long dash}} |title=Faces of hate (Anti-Semites and racists on the march) |language=ru |url=http://pravorf.org/doc/Shnirelman_2005.pdf |edition=Second edition, revised and expanded |location=Мoscow |publisher=[[Moscow Bureau for Human Rights]], [[Academia (Soviet publishing house)|Academia]] |date=2010 |page=336}}<br /> * {{cite book |last=Schnirelmann |first=Victor |author-mask={{long dash}} |date=2012 |title=Russian Rodnoverie: Neopaganism and Nationalism in Modern Russia |language=ru |url=https://books.google.com/books?id=9bdgBwAAQBAJ |publisher=Biblical Theological Institute of St. Andrew the Apostle |page=xiv + 302 |isbn=978-5-89647-291-9}}<br /> * {{cite book |last=Schnirelmann |first=Victor |author-mask={{long dash}} |date=2015 |title=Aryan myth in the modern world |language=ru |url=https://books.google.com/books?id=Aa8qCwAAQBAJ |publisher= New Literary Review |isbn=9785444804223}}<br /> * {{cite book |last=Schnurbein |first=Stefanie von |author-link=Stefanie von Schnurbein |title=Norse Revival: Transformations of Germanic Neopaganism |publisher=Brill |location=Leiden |year=2016 |isbn=978-1-60846-737-2}}<br /> * {{cite journal |last=Shizhensky |first=Roman |date=2009 |title=Neo-pagan myth about Prince Vladimir |language=ru |url=https://cyberleninka.ru/article/n/neoyazycheskiy-mif-o-knyaze-vladimire |journal=Bulletin of the Buryat State University. Philosophy, Sociology, Political Science, Cultural Studies |issue=6 |pages=250–256}}<br /> * {{cite web |last=Shizhensky |first= Roman |author-mask={{long dash}} |date=2021 |title=Neopaganism and the middle class |language=ru |url= https://www.youtube.com/watch?app=desktop&amp;v=AO0ZxGNkYXE |publisher= Lecture hall &quot;Krapivensky 4&quot;. 03/02/2021}}<br /> * {{cite journal |first=Dmitry |last=Shlapentokh |title=Antisemitism of history: a variant of Russian neopagans |language=ru |journal=Colloquium Heptaplomeres |editor=Research laboratory &quot;New religious movements in modern Russia and European countries&quot;. Nizhny Novgorod State Pedagogical University named after Kozma Minin |location=Nizhny Novgorod |publisher=Nizhny Novgorod State Pedagogical University named after Kozma Minin |date=2014 |url=https://cyberleninka.ru/article/n/antisemitizm-istorii-variant-russkih-neoyazychnikov |issue=1 |pages=76–85 |issn=2312-1696}}<br /> * {{cite encyclopedia |last1=Simpson |first1=Scott |last2=Filip |first2=Mariusz |contribution=Selected Words for Modern Pagan and Native Faith Movements in Central and Eastern Europe |title=Modern Pagan and Native Faith Movements in Central and Eastern Europe |editor=Scott Simpson |editor2=Kaarina Aitamurto |year=2013 |location=Durham |publisher=Acumen |pages=27–43 |isbn=978-1-84465-662-2 }}<br /> * {{cite book |author1-last=Snook |author1-first=Jennifer |author2-last=Horrell |author2-first=Thad |author3-last=Horton |author3-first=Kristen |year=2017 |chapter=Heathens in the United States: The Return to 'Tribes' in the Construction of a Peoplehood |title=Cosmopolitanism, Nationalism, and Modern Paganism |editor-last=Rountree |editor-first=Kathryn |pages=43–64 |publisher=[[Palgrave Macmillan]] |location=New York |isbn=978-1-137-57040-6}}<br /> * {{cite book |last=Starhawk |author-link=Starhawk |year=1989 |title=The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess |edition=revised |publisher=[[Harper and Row]] |location=San Francisco |isbn=978-0-676-97467-6 }}<br /> * {{cite encyclopedia |last=Strmiska |first=Michael F. |year=2005 |contribution=Modern Paganism in World Cultures |title=Modern Paganism in World Cultures: Comparative Perspectives |pages=1–53 |publisher=ABC-Clio |location=Santa Barbara, Dencer, and Oxford |isbn=9781851096084 }}<br /> * {{cite book|last1=Strmiska |first1=Michael F. |last2=Sigurvinsson |first2=Baldur A. |chapter=Asatru: Nordic Paganism in Iceland and America |year=2005 |title=Modern Paganism in World Cultures |editor-last=Strmiska |editor-first=Michael F. |publisher=ABC-CLIO |location=Santa Barbara, California |isbn=978-1-85109-608-4 |pages=127–179}}<br /> * {{cite book |last=Stuckrad |first=Kocku von |author-link=Kocku von Stuckrad |year=2007 |chapter=Heidentum |trans-chapter=Paganism |editor-last=Jaeger |editor-first=Friedrich |title=Enzyklopädie der Neuzeit |trans-title=Encyclopedia of the modern period |language=de |volume=5 |location=Stuttgart and Weimar |publisher=Verlag J.B. Metzler |isbn=978-3-476-01995-0 }}<br /> &lt;!--T--&gt;<br /> * {{cite book |last=Telesco |first=Patricia |title=Which Witch Is Which? A Concise Guide to Wiccan and Neo-Pagan Paths and Traditions |year=2005 |publisher=Red Wheel/Weiser}}<br /> * {{cite journal |last=Tully |first=Caroline Jane |year=2011 |title=Researching the Past is a Foreign Country: Cognitive Dissonance as a Response by Practitioner Pagans to Academic Research on the History of Pagan Religions |journal=The Pomegranate: The International Journal of Pagan Studies |volume=13 |issue=1 }}<br /> &lt;!--V--&gt;<br /> * {{cite book |chapter=Neopagans |last1=Verkhovsky |first1=Alexander |last2=Pribylovsky |first2=Vladimir |author-link2=Vladimir Pribylovsky |last3=Mikhailovskaya |first3=Ye. |title=Nationalism and xenophobia in Russian society |language=ru |location=Moscow |publisher=Panorama |date=1998 |pages=39–41}}<br /> &lt;!--Y--&gt;<br /> * {{cite journal |last=Yashin |first=Vladimir |title=Russian neopaganism in the context of the problem of religious and political extremism |language=ru |url=http://elibrary.ru/item.asp?id=2127888 |journal=Scientific Bulletin of the Omsk Academy of the Ministry of Internal Affairs of Russia |date=2014 |volume=1 |issue=52 |pages=37–40}}<br /> * {{cite journal|last=York|first=Michael|author-link=Michael York (religious studies scholar)|date=1999|title=Invented Culture/Invented Religion: The Fictional Origins of Contemporary Paganism|journal=Nova Religio: The Journal of Alternative and Emergent Religions|volume=3|issue=1|pages=135–146|doi=10.1525/nr.1999.3.1.135|jstor=10.1525/nr.1999.3.1.135|url=https://www.jstor.org/stable/10.1525/nr.1999.3.1.135|access-date=|archive-date=20 February 2021|archive-url=https://web.archive.org/web/20210220162435/https://www.jstor.org/stable/10.1525/nr.1999.3.1.135|url-status=live}}<br /> * {{cite book |last=York |first=Michael |author-mask={{long dash}} |year=2016 |title=Pagan Ethics: Paganism as a World Religion |location=Cham |publisher=Springer |isbn=978-3-319-18923-9 |doi=10.1007/978-3-319-18923-9 }}<br /> <br /> ===Web sources===<br /> &lt;!--Many of these are not credited to individuals<br /> and must be assigned IDs with Template:SfnRef--&gt;<br /> * {{cite tech report |title=Results of the 2011 Census |work=PAGANdash.com |url=http://www.pagandash.org.au/content/ |access-date=13 March 2013 |publisher=Pagan Awareness Network Inc. Australia |year=2012 |location=Australia |ref={{SfnRef|PAN results|2012}} |archive-url=https://web.archive.org/web/20130315001843/http://www.pagandash.org.au/content/ |archive-date=15 March 2013 |url-status=dead}}<br /> * {{Cite tech report |title=The U.S. Religious Landscape Survey: Religious Affiliation |work=Pew Forum on Religion &amp; Public Life |publisher=Pew Forum Web Publishing and Communications; [[Pew Research Center]] |place=Washington D.C. |date=February 2008 |chapter=Chapter 1: The Religious Composition of the United States |url=http://religions.pewforum.org/pdf/report-religious-landscape-study-full.pdf |ref={{SfnRef|Pew|2008}}|url-status=dead|archive-url=https://web.archive.org/web/20150125190643/http://religions.pewforum.org/pdf/report-religious-landscape-study-full.pdf|archive-date=25 January 2015}}<br /> * {{cite tech report |title=Religious affiliation |url=http://www.stats.govt.nz/Census/2006CensusHomePage/classification-counts-tables/about-people/~/media/Statistics/Census/2006-reports/Classification-Count-Tables/People/religious-affiliation.xls |access-date=13 March 2013 |work=Census of Population and Dwellings |institution=[[Statistics New Zealand]] |year=2006 |ref={{SfnRef|StatsNZ affiliation|2006}} |url-status=dead |archive-url=https://web.archive.org/web/20131115113848/http://www.stats.govt.nz/Census/2006CensusHomePage/classification-counts-tables/about-people/~/media/Statistics/Census/2006-reports/Classification-Count-Tables/People/religious-affiliation.xls |archive-date=15 November 2013}}<br /> * {{cite web|title=QuickStats About New Zealand's Population and Dwellings|url=http://stats.govt.nz/Census/2006CensusHomePage/QuickStats/quickstats-about-a-subject/nzs-population-and-dwellings/population-counts.aspx|access-date=13 March 2013|work=Census of Population and Dwellings|publisher=[[Statistics New Zealand]]|year=2006|ref={{SfnRef|StatsNZ population|2006}}|url-status=dead|archive-url=https://web.archive.org/web/20091101120914/http://www.stats.govt.nz/Census/2006CensusHomePage/QuickStats/quickstats-about-a-subject/nzs-population-and-dwellings/population-counts.aspx|archive-date=1 November 2009}}<br /> <br /> ==Further reading==<br /> * {{cite book |last1=Blain |first1=Jenny |last2=Ezzy |first2=Douglas |last3=Harvey |first3=Graham |author3-link=Graham Harvey (religious studies scholar) |year=2004 |title=Researching Paganisms |publisher=AltaMira |location=Oxford and Lanham |isbn=978-0-7591-0522-5 |ref=none}}<br /> * {{cite journal |title=What is Wrong with Pagan Studies? |last=Davidsen |first=Markus Altena |year=2012 |journal=Method and Theory in the Study of Religion |volume=24 |issue=2 |pages=183–199 |doi=10.1163/157006812X634881 |url=http://pure.au.dk/portal/da/publications/what-is-wrong-with-pagan-studies(28b49e50-938f-4cb9-ad46-ce62f9e1f27d).html |hdl=1887/3160767 |s2cid=170576609 |hdl-access=free |ref=none}}<br /> * {{cite journal |last=Doyle White |first=Ethan |year=2010 |title=The Meaning of 'Wicca': A Study in Etymology, History and Pagan Politics |journal=The Pomegranate: The International Journal of Pagan Studies |volume=12 |issue=2 |ref=none}}<br /> * {{cite book |last=Lewis |first=James R. |year=2004 |title=The Oxford Handbook of New Religious Movements |publisher=Oxford University Press |location=London and New York |isbn=978-0-19-514986-9 |ref=none}}<br /> * {{cite journal |last=York |first=Michael |author-link=Michael York (religious studies scholar) |year=2010 |title= Idolatry, Ecology, and the Sacred as Tangible |journal= The Pomegranate: The International Journal of Pagan Studies |volume=12 |issue=1 |ref=none}}<br /> <br /> ==External links==<br /> {{commons category|Neopaganism}}<br /> * [http://www.paganfed.org The Pagan Federation] (paganfed.org)<br /> <br /> {{Pagan studies}}<br /> {{Neopaganism}}<br /> {{Paganism}}<br /> {{Religion topics}}<br /> {{New religious movements}}<br /> <br /> {{Authority control}}<br /> <br /> [[Category:Modern paganism| ]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Anarchist_communism&diff=1235687345 Anarchist communism 2024-07-20T17:13:51Z <p>AmrAlWatan: /* Motivation */Added quotation marks for clarification.</p> <hr /> <div>{{Short description|Political ideology and school of thought}}<br /> {{Use dmy dates|date=July 2023}}<br /> {{Unreliable sources|date=July 2023}}<br /> {{anarchist communism sidebar|all}}<br /> '''Anarchist communism'''{{refn|group=lower-alpha|Also known as '''anarcho-communism''',&lt;ref&gt;{{cite book |last1=Hodges |first1=Donald C. |author1-link=Donald C. Hodges |url=https://books.google.com/books?id=Pu7zAgAAQBAJ |title=Sandino's Communism: Spiritual Politics for the Twenty-First Century |year=2014 |publisher=[[University of Texas Press]] |isbn=978-0292715646 |language=en |page=[https://books.google.com/books?id=Pu7zAgAAQBAJ&amp;q=Anarcho-communism&amp;pg=PA3 3] |access-date=21 December 2019 |archive-date=22 July 2021 |archive-url=https://web.archive.org/web/20210722044609/https://books.google.com/books?id=Pu7zAgAAQBAJ |url-status=live |via=[[Google Books]]}}&lt;/ref&gt;&lt;ref&gt;{{cite book |last1=Kinna |first1=Ruth |author1-link=Ruth Kinna |title=The Bloomsbury Companion to Anarchism |url=https://books.google.com/books?id=dNuoAwAAQBAJ |year=2012 |publisher=[[Bloomsbury Publishing]] |isbn=978-1441142702 |language=en |page=[https://books.google.com/books?id=dNuoAwAAQBAJ&amp;q=Anarcho-communism&amp;pg=PA329 329] |access-date=21 December 2019 |archive-date=15 January 2021 |archive-url=https://web.archive.org/web/20210115214158/https://books.google.com/books?id=dNuoAwAAQBAJ |url-status=live |via=[[Google Books]]}}&lt;/ref&gt;&lt;ref&gt;{{cite book |last1=Wetherly |first1=Paul |title=Political Ideologies |url=https://books.google.com/books?id=uXfJDgAAQBAJ |date=2017 |publisher=[[Oxford University Press]] |isbn=978-0198727859 |pages=[https://books.google.com/books?id=uXfJDgAAQBAJ&amp;q=anarcho-communism 130], [https://books.google.com/books?id=uXfJDgAAQBAJ&amp;q=anarcho-communism 137], [https://books.google.com/books?id=uXfJDgAAQBAJ&amp;q=anarcho-communism 424] |language=en |access-date=21 December 2019 |archive-date=22 July 2021 |archive-url=https://web.archive.org/web/20210722044620/https://books.google.com/books?id=uXfJDgAAQBAJ |url-status=live |via=[[Google Books]]}}&lt;/ref&gt; '''communist anarchism''',&lt;ref&gt;{{cite journal |url=http://theanarchistlibrary.org/library/wendy-mcelroy-the-schism-between-individualist-and-communist-anarchism |title=The Schism Between Individualist and Communist Anarchism |archive-url=https://web.archive.org/web/20210416071607/https://theanarchistlibrary.org/library/wendy-mcelroy-the-schism-between-individualist-and-communist-anarchism |archive-date=16 April 2021 |first=Wendy |last=McElroy |author-link=Wendy McElroy |journal=Journal of Libertarian Studies |volume=15 |issue=1 |date=2000 |via=The Anarchist Library}}&lt;/ref&gt; or '''libertarian communism'''.{{Sfn|Nettlau|1996|p=145}}&lt;ref&gt;{{cite book |last=Bolloten |first=Burnett |url=https://books.google.com/books?id=-VarDLHA3_YC&amp;q=%22libertarian%20communism%22&amp;pg=PA65 |title=The Spanish Civil War: Revolution and Counterrevolution |publisher=[[University of North Carolina Press]] |year=1991 |isbn=978-0807819067 |page=65 |access-date=25 March 2011 |archive-url=https://web.archive.org/web/20220211095511/https://books.google.com/books?id=-VarDLHA3_YC&amp;q=%22libertarian%20communism%22&amp;pg=PA65 |archive-date=11 February 2022 |url-status=live |via=[[Google Books]]}}&lt;/ref&gt;}} is a [[political ideology]] and [[Anarchist schools of thought|anarchist school of thought]] that advocates [[communism]]. It calls for the abolition of [[private property]] but retention of [[personal property]] and [[Collective ownership|collectively-owned]] items, goods, and services.&lt;ref&gt;{{harvnb|Berkman|1972}}: &quot;The revolution abolishes private ownership of the means of production and distribution, and with it goes capitalistic business. Personal possession remains only in the things you use. Thus, your watch is your own, but the watch factory belongs to the people.&quot;&lt;/ref&gt; It supports [[common ownership|social ownership]] of property&lt;ref&gt;{{Cite book |last=Steele |first=David Ramsay |url=https://books.google.com/books?id=_1K6AAAAIAAJ |title=From Marx to Mises: Post-capitalist Society and the Challenge of Economic Calculation |date=1992 |publisher=Open Court |isbn=978-0-87548-449-5 |page=43 |language=en |quote=One widespread distinction was that socialism socialised production only while communism socialised production and consumption.}}&lt;/ref&gt;&lt;ref name=Mayne&gt;{{cite book |url=https://books.google.com/books?id=6MkTz6Rq7wUC&amp;q=Communist+anarchism+belives+in+collective+ownership&amp;pg=PA131 |title=From Politics Past to Politics Future: An Integrated Analysis of Current and Emergent Paradigms |first=Alan James |last=Mayne |publisher=[[Greenwood Publishing Group]] |access-date=20 September 2010 |isbn=978-0275961510 |year=1999 |archive-date=27 March 2021 |archive-url=https://web.archive.org/web/20210327103934/https://books.google.com/books?id=6MkTz6Rq7wUC&amp;q=Communist+anarchism+belives+in+collective+ownership&amp;pg=PA131 |url-status=live}}&lt;/ref&gt; and the distribution of resources &quot;[[From each according to his ability, to each according to his needs]]&quot;.&lt;ref&gt;{{cite magazine |last=Fabbri |first=Luigi |title=Anarchism and Communism |magazine=Northeastern Anarchist |number=4 |orig-date=1922 |date=13 October 2002 |url=http://dwardmac.pitzer.edu/anarchist_archives/worldwidemovements/fabbrianarandcom.html |archive-url=https://web.archive.org/web/20110629024338/http://dwardmac.pitzer.edu/anarchist_archives/worldwidemovements/fabbrianarandcom.html |archive-date=29 June 2011}}&lt;/ref&gt;<br /> <br /> Anarchist communism was first formulated as such in the Italian section of the [[International Workingmen's Association]].{{Sfn|Pernicone|1993|pp=111–113}} The theoretical work of [[Peter Kropotkin]] took importance later as it expanded and developed pro-organizationalist and insurrectionary anti-organizationalist section.{{Sfn|Pengam|1987|pp=74–75}} Examples of anarchist communist societies are the anarchist territories of the [[Makhnovshchina]] during the [[Russian Revolution]],&lt;ref&gt;{{cite book |author-link=Alexandre Skirda |last=Skirda |first=Alexandre |title=Nestor Makhno: Anarchy's Cossack |page=394 |url=https://libcom.org/library/nestor-makhno-anarchys-cossack-alexandre-skirda |translator-first=Paul |translator-last=Sharkey |year=2004 |location=Edinburgh |publisher=AK Press |isbn=1-902593-68-5 |oclc=58872511 |orig-year=1982 |access-date=12 January 2023 |archive-date=28 February 2022 |archive-url=https://web.archive.org/web/20220228172658/http://libcom.org/library/nestor-makhno-anarchys-cossack-alexandre-skirda |url-status=live }}&lt;/ref&gt; and those of the [[Spanish Revolution of 1936|Spanish Revolution]], most notably [[revolutionary Catalonia]].&lt;ref&gt;{{cite book |url=http://www.revoltlib.com/?id=1045 |first=Murray |last=Bookchin |author-link=Murray Bookchin |archive-url=https://web.archive.org/web/20211023194646/http://www.revoltlib.com/%3Fid%3D1045 |archive-date=23 October 2021 |title=To Remember Spain: The Anarchist and Syndicalist Revolution of 1936 |date=2 February 2017 |quote=In anarchist industrial areas like Catalonia, an estimated three-quarters of the economy was placed under workers’ control, as it was in anarchist rural areas like Aragon. [...] In the more thoroughly anarchist areas, particularly among the agrarian collectives, money was eliminated and the material means of life were allocated strictly according to need rather than work, following the traditional precepts of a libertarian communist society.}}&lt;/ref&gt;<br /> <br /> == History ==<br /> === Forerunners ===<br /> The modern current of [[communism]] was founded by the [[Neo-Babouvism|Neo-Babouvists]] of the journal ''L'Humanitaire'', who drew from the &quot;anti-political and anarchist ideas&quot; of [[Sylvain Maréchal]]. The foundations of anarcho-communism were laid by [[Théodore Dézamy]] in his 1843 work ''Code de la Communauté'', which was formulated as a critique of [[Étienne Cabet]]'s [[utopian socialism]]. In his ''Code'', Dézamy advocated the abolition of [[money]], the [[division of labour]] and the [[State (polity)|state]], and the introduction of [[common ownership]] of property and the distribution of resources &quot;[[From each according to his ability, to each according to his needs|from each according to their ability, to each according to their needs]]&quot;. In anticipation of anarchist communism, Dézamy rejected the need for a transitional stage between capitalism and communism, instead calling for immediate [[communisation]] through the direct cessation of [[commerce]].{{Sfn|Pengam|1987|pp=61–62}}<br /> <br /> [[File:Horace_Vernet-Barricade_rue_Soufflot.jpg|thumb|left|Painting of the [[June Days uprising]], which [[Joseph Déjacque]] considered to be a [[social revolution]] by the [[proletariat]].]]<br /> Following the [[French Revolution of 1848]], [[Joseph Déjacque]] formulated a radical form of communism that opposed both the [[revolutionary republic]]anism of [[Auguste Blanqui]] and the [[mutualism (economic theory)|mutualism]] of [[Pierre-Joseph Proudhon]]. Déjacque opposed the authoritarian conception of a &quot;[[dictatorship of the proletariat]]&quot;, which he considered to be inherently [[reactionary]] and [[counter-revolutionary]]. Instead, he upheld the [[autonomy]] and [[self-organisation]] of the workers, which he saw expressed during the [[June Days uprising]], against the [[representative democracy|representative politics]] of governmentalism. Opposed not just to government, but to all forms of [[oppression]], Déjacque advocated for a [[social revolution]] to abolish the state, as well as religion, the nuclear family and private property. In their place, Déjacque upheld a form of [[anarchy]] based on the free distribution of resources.{{Sfn|Pengam|1987|pp=62–64}}<br /> <br /> Déjacque particularly focused his critique on private commerce, such as that espoused by Proudhon and the [[Ricardian socialism|Ricardian socialists]]. He considered a worker's right to be to the satisfaction of their needs, rather than to keep the product of their own labour, as he felt the latter would inevitably lead to [[capital accumulation]]. He thus advocated for all property to be held under common ownership and for &quot;unlimited freedom of production and consumption&quot;, subordinated only to the authority of the &quot;statistics book&quot;. In order to guarantee the universal satisfaction of needs, Déjacque saw the need for the abolition of [[forced labour]] through [[workers' self-management]], and the abolition of the division of labour through integrating the [[proletariat]] and the [[intelligentsia]] into a single class. In order to achieve this vision of a communist society, he proposed a transitionary period of in which [[direct democracy]] and [[barter|direct exchange]] would be upheld, positions of state would undergo [[democratization]], and the [[police]] and [[military]] would be abolished.{{Sfn|Pengam|1987|pp=64–66}} <br /> <br /> Déjacque's communist platform outlined in his ''Humanisphere'' preceded the program of the [[Paris Commune]], and would anticipate the anarcho-communism later elaborated by [[Errico Malatesta]], [[Peter Kropotkin]] and [[Luigi Galleani]].{{Sfn|Pengam|1987|pp=66–67}}<br /> <br /> === Formulation in the International Workingmen's Association ===<br /> {{main|International Workingmen's Association}}<br /> [[File:Mikhail_Bakunin.jpg|thumb|right|[[Mikhail Bakunin]], leader of the anti-authoritarian faction within the [[International Workingmen's Association]].]]<br /> The [[International Workingmen's Association]] (IWA) was established in 1864,{{Sfnm|1a1=Chattopadhyay|1y=2018|1pp=178–179|2a1=Graham|2y=2019|2p=326|3a1=Pengam|3y=1987|3p=67}} at a time when a formalised anarchist movement did not yet exist. Of the few individual anarchists that were influential at this time, it was Pierre-Joseph Proudhon's conception of [[federalism]] and his advocacy of [[abstentionism]] that inspired many of the French delegates that founded the IWA and lay the groundwork for the growth of anarchism.{{Sfn|Graham|2019|pp=326–327}} Among the French delegates were a more radical minority that opposed Proudhon's mutualism, which held the [[nuclear family]] as its base social unit. Led by the trade unionist [[Eugène Varlin]], the radicals advocated for a &quot;non-authoritarian communism&quot;, which upheld the [[Municipality#Communes|commune]] as the base social unit and advocated for the [[universal access to education]].{{Sfn|Graham|2019|pp=327–328}} It was the entry of [[Mikhail Bakunin]] into the IWA that first infused the federalists with a programme of [[revolutionary socialism]] and [[anti-statism]], which agitated for [[workers' self-management]] and [[direct action]] against capitalism and the state.{{Sfn|Graham|2019|pp=329–332}}<br /> <br /> By this time, the [[Marxism|Marxists]] of the IWA had begun to denounce their [[anti-authoritarianism|anti-authoritarian]] opponents as &quot;anarchists&quot;, a label previously adopted by Proudhon and Déjacque and later accepted by the anti-authoritarians themselves.{{Sfn|Wilbur|2019|pp=217-218}} Following the defeat of the [[Paris Commune]] in 1871, the IWA split over questions of [[socialist economics]] and the means of bringing about a [[classless society]].{{Sfnm|1a1=Graham|1y=2019|1pp=332–333|2a1=Pengam|2y=1987|2p=67}} [[Karl Marx]], who favoured the conquest of state power by political parties, banned the anarchists from the IWA.{{Sfn|Graham|2019|p=334}} The anarchist faction around the [[Jura Federation]] resolved to reconstitute as their own [[Anarchist St. Imier International|Anti-Authoritarian International]], which was constructed as a more decentralised and federal organisation.{{Sfn|Graham|2019|pp=334–336}} Two of the IWA's largest branches, in [[Kingdom of Italy|Italy]] and [[First Spanish Republic|Spain]], repudiated Marxism and adopted the anti-authoritarian platform.{{Sfnm|1a1=Avrich|1y=1971|1p=23|2a1=Graham|2y=2019|2pp=335–336}}<br /> <br /> [[File:James_Guillaume.jpg|thumb|left|[[James Guillaume]], whose work set the foundation for the development of communism from collectivism.]]<br /> As a [[collectivist anarchism|collectivist]], Bakunin had himself opposed communism, which he considered to be an inherently [[authoritarian socialism|authoritarian ideology]].{{Sfnm|1a1=Chattopadhyay|1y=2018|1p=169|2a1=Pengam|2y=1987|2p=67|3a1=Pernicone|3y=1993|3p=28|4a1=Turcato|4y=2019|4p=238}} But with Bakunin's death in 1876, the anarchists began to shift away from his theory of collectivism and towards an anarchist communism.{{Sfn|Wilbur|2019|p=214}} The term &quot;anarchist communism&quot; was first printed in [[François Dumartheray]]'s February 1876 pamphlet, ''To manual workers, supporters of political action''.{{Sfnm|1a1=Esenwein|1y=1989|1p=107|2a1=Marshall|2y=2008|2p=437|3a1=Pengam|3y=1987|3pp=68–69}} [[Élisée Reclus]] was quick to express his support for anarchist communism,{{Sfnm|1a1=Esenwein|1y=1989|1p=109|2a1=Graham|2y=2019|2p=338|3a1=Pengam|3y=1987|3pp=68–69}} at a meeting of the Anti-Authoritarian International in [[Lausanne]] the following month.{{Sfn|Pengam|1987|pp=68–69}} [[James Guillaume]]'s August 1876 pamphlet, ''Ideas on Social Organisation'', outlined a proposal by which the [[collective ownership]] of the [[means of production]] could be used in order to transition towards a [[communist society]].{{Sfnm|1a1=Esenwein|1y=1989|1p=108|2a1=Marshall|2y=2008|2p=437|3a1=Pengam|3y=1987|3pp=67–68|4a1=Pernicone|4y=1993|4pp=111–112}} Guillaume considered a necessary prerequisite for communism would be a general condition of [[Post-scarcity economy|abundance]], which could set the foundation for the abandonment of [[exchange value]] and the free distribution of resources.{{Sfnm|1a1=Esenwein|1y=1989|1p=108|2a1=Graham|2y=2019|2p=338|3a1=Pengam|3y=1987|3p=68|4a1=Pernicone|4y=1993|4pp=111–112}} This program for anarcho-communism was adopted by the [[Anarchism in Italy|Italian anarchists]],{{Sfnm|1a1=Graham|1y=2019|1p=338|2a1=Marshall|2y=2008|2p=437|3a1=Pengam|3y=1987|3pp=68–69|4a1=Pernicone|4y=1993|4pp=110–111|5a1=Turcato|5y=2019|5p=238}} who had already begun to question collectivism.{{Sfnm|1a1=Esenwein|1y=1989|1pp=107–108|2a1=Pengam|2y=1987|2pp=68–69|3a1=Pernicone|3y=1993|3pp=110–111|4a1=Turcato|4y=2019|4p=238}}<br /> <br /> [[File:Carlo Cafiero.jpg|thumb|right|[[Carlo Cafiero]], who led the break from [[collectivist anarchism]] with the first programme for anarchist communism.]]<br /> Although Guillaume had himself [[Anarchism without adjectives|remained neutral]] throughout the debate, in September 1877, the Italian anarcho-communists clashed with the [[Anarchism in Spain|Spanish collectivists]] at what would be the Anti-Authoritarian International's final congress in [[Verviers]].{{Sfnm|1a1=Graham|1y=2019|1p=339|2a1=Pengam|2y=1987|2p=69}} Alongside the economic question, the two factions were also divided by the question of organisation. While the collectivists upheld [[trade union]]s as a means for achieving anarchy, the communists considered them to be inherently [[reformism|reformist]] and [[counter-revolutionary]] organisations that were prone to [[bureaucracy]] and [[corruption]]. Instead, the communists preferred small, loosely-organised [[affinity group]]s, which they believed closer conformed to anti-authoritarian principles.{{Sfn|Esenwein|1989|pp=108–109}} <br /> <br /> In October 1880, a Congress of the defunct International's [[Jura Federation]] adopted [[Carlo Cafiero]]'s programme of ''Anarchy and Communism'', which outlined a clear break with Guillaume's collectivist programme.{{Sfnm|1a1=Graham|1y=2019|1p=340|2a1=Pengam|2y=1987|2p=69}} Cafiero rejected the use of an exchange value and the collective ownership of industry, which he believed would lead to [[capital accumulation]] and consequently [[social stratification]]. Instead Cafiero called for the abolition of all [[wage labour]], which he saw as a relic of [[capitalism]], and for the distribution of resources &quot;[[From each according to his ability, to each according to his needs|from each according to their ability, to each according to their needs]]&quot;.{{Sfnm|1a1=Esenwein|1y=1989|1pp=107–108|2a1=Pengam|2y=1987|2p=69}}<br /> <br /> === Organizationalism vs. insurrectionarism and expansion ===<br /> {{main|Insurrectionary anarchism}}<br /> As anarcho-communism emerged in the mid-19th century, it had an intense debate with [[Bakuninist]] [[Collectivist anarchism|collectivism]] and, within the anarchist movement, over participation in the workers' movement, as well as on other issues. So in &quot;the theory of the revolution&quot; of anarcho-communism as elaborated by [[Peter Kropotkin]] and others, &quot;it is the risen people who are the real agent and not the working class organised in the enterprise (the cells of the [[capitalist mode of production (Marxist theory)|capitalist mode of production]]) and seeking to assert itself as labour power, as a more 'rational' industrial body or social brain (manager) than the employers&quot;.{{Sfn|Pengam|1987|pp=74–75}}<br /> <br /> [[File:Luigi Gallean2.jpg|thumb|180px|[[Luigi Galleani]] was an influential anarchist advocate of [[insurrectionary anarchism]]]]<br /> Between 1880 and 1890, with the &quot;perspective of an [[immanent]] revolution&quot;, who was &quot;opposed to the official workers' movement, which was then in the process of formation (general [[Social democracy|Social Democratisation]]). They were opposed not only to political (statist) struggles but also to strikes which put forward wage or other claims, or which were organised by trade unions.&quot; However, &quot;[w]hile they were not opposed to strikes as such, they were opposed to trade unions and the struggle for the [[eight-hour day]]. This anti-reformist tendency was accompanied by an anti-organisational tendency, and its partisans declared themselves in favor of agitation amongst the unemployed for the expropriation of foodstuffs and other articles, for the expropriatory strike and, in some cases, for '[[individual recuperation]]' or acts of terrorism.&quot;{{Sfn|Pengam|1987|pp=74–75}}<br /> <br /> Even after [[Peter Kropotkin]] and others overcame their initial reservations and decided to enter [[labor union]]s, there remained &quot;the anti-syndicalist anarchist-communists, who in France were grouped around [[Sébastien Faure]]'s ''Le Libertaire''. From 1905 onwards, the Russian counterparts of these anti-syndicalist anarchist-communists become partisans of economic terrorism and illegal '[[Confiscation|expropriation]]s'.&quot;{{Sfn|Pengam|1987|p=75}} <br /> <br /> By the 1880s, anarcho-communism was already present in the United States, as seen in the journal ''Freedom: A Revolutionary Anarchist-Communist Monthly'' by [[Lucy Parsons]] and Lizzy Holmes.&lt;ref name=&quot;lucyparsons.org&quot;&gt;{{Cite web |url=http://lucyparsons.org/biography-iww.php |title=Lucy Parsons: Woman Of Will |archive-url=https://web.archive.org/web/20200228235117/http://lucyparsons.org/biography-iww.php |archive-date=28 February 2020 |publisher=[[Lucy Parsons Center]]}}&lt;/ref&gt; Another anarcho-communist journal later appeared in the United States called ''[[Free Society|The Firebrand]]''. Most anarchist publications in the United States were in Yiddish, German, or Russian, but ''Free Society'' was published in English, permitting the dissemination of anarchist communist thought to English-speaking populations in the United States.&lt;ref name=&quot;Goldman-MSF-551&quot;&gt;{{Cite book |quote=''Free Society'' was the principal English-language forum for anarchist ideas in the United States at the beginning of the twentieth century. |last=Goldman |first=Emma |editor-last=Falk |editor-first=Candace |date=2005 |title=Emma Goldman: A Documentary History of the American Years, Vol. 2: Making Speech Free, 1902–1909 |page=551 |publisher=University of California Press |isbn=978-0-520-22569-5}}&lt;/ref&gt; Around that time, these American anarcho-communist sectors debated with the [[individualist anarchist]] group around [[Benjamin Tucker]].&lt;ref&gt;{{Cite web |quote=&quot;Tucker and other individualist anarchists argued in the pages of ''Liberty'' that anarchist communism was a misnomer because communism implied state authority and true anarchists were against all forms of authority, even the authority of small groups. To individualist anarchists, communistic anarchism, with its ideals of &quot;to each according to need, from each according to ability,&quot; necessarily implied authority over others, because it did not privilege individual liberty as the highest virtue. But for anarchist communist, who saw economic freedom as central, individual liberty without food and shelter seemed impossible. Unlike the individualist tradition, whose ideas had had years of exposure through the English language anarchist press in America with the publication of ''[[The Word (free love)|The Word]]'' from 1872 to 1893 and ''[[Liberty (1881–1908)|Liberty]]'' from 1881 to 1908, communistic anarchism had not been advocated in any detail.&quot; |url=http://theanarchistlibrary.org/library/jessica-moran-the-firebrand-and-the-forging-of-a-new-anarchism-anarchist-communism-and-free-lov#toc2 |title=The Firebrand and the Forging of a New Anarchism: Anarchist Communism and Free Love |first=Jessica |last=Moran |date=2004 |url-status=live |archive-url=https://web.archive.org/web/20210416131634/https://theanarchistlibrary.org/library/jessica-moran-the-firebrand-and-the-forging-of-a-new-anarchism-anarchist-communism-and-free-lov#toc2 |archive-date=16 April 2021 |via=The Anarchist Library}}&lt;/ref&gt; <br /> <br /> According to the anarchist historian [[Max Nettlau]], the first use of the term &quot;libertarian communism&quot; was in November 1880, when a French anarchist congress employed it to identify its doctrines more clearly.{{Sfn|Nettlau|1996|p=145}} The French anarchist journalist [[Sébastien Faure]], later founder and editor of the four-volume ''[[Anarchist Encyclopedia]],'' started the weekly paper {{lang|fr|Le Libertaire}} (''The Libertarian'') in 1895.{{Sfn|Nettlau|1996|p=162}}<br /> <br /> === Methods of organizing: platformism vs. synthesism ===<br /> {{main|Anarchism in Russia|Makhnovshchina|Platformism|Synthesis anarchism}}<br /> [[File:1921. Нестор Махно в лагере для перемещенных лиц в Румынии.jpg|thumb|left|150px|[[Nestor Makhno]], 1921]]<br /> In [[Ukraine]], the anarcho-communist guerrilla leader [[Nestor Makhno]] led an independent anarchist army during the [[Russian Civil War]]. A commander of the [[Revolutionary Insurgent Army of Ukraine]], Makhno led a [[guerrilla]] campaign opposing both the Bolshevik &quot;Reds&quot; and monarchist &quot;Whites&quot;. The [[Makhnovshchina|Makhnovist movement]] made various tactical military pacts while fighting various reaction forces and organizing an [[list of anarchist communities|anarchist society]] committed to resisting state authority, whether [[Capitalist state|capitalist]] or [[Bolshevik]].&lt;ref&gt;{{Cite book |last=Yekelchyk |first=Serhy |author-link=Serhy Yekelchyk |date=2007 |title=Ukraine : Birth of a Modern Nation |publisher=Oxford University Press |page=80 |isbn=978-0-19-530546-3}}&lt;/ref&gt;&lt;ref name=&quot;OIHMW163&quot;&gt;{{cite book |editor-first=Charles |editor-last=Townshend |title=The Oxford Illustrated History of Modern War |publisher=[[Oxford University Press]] |year=1997 |isbn=978-0198204275 |url-access=registration |url=https://archive.org/details/oxfordillustrate0000unse_i3j8|page=[https://archive.org/details/oxfordillustrate0000unse_i3j8/page/163/mode/1up 163]}}&lt;/ref&gt;<br /> <br /> The Platform attracted strong criticism from many sectors of the anarchist movement of the time, including some of the most influential anarchists such as [[Volin]], [[Errico Malatesta]], [[Luigi Fabbri]], [[Camillo Berneri]], [[Max Nettlau]], [[Alexander Berkman]],&lt;ref&gt;{{cite web |url=http://www.inspiracy.com/black/wooden.html |title=Wooden shoes or platform shoes? on the organizational platform of the libertarian communists |website=inspiracy.com |archive-url=https://archive.today/20130127030351/http://www.inspiracy.com/black/wooden.html |archive-date=27 January 2013 |first=Bob |last=Black |date=2002}}&lt;/ref&gt;{{Better source needed|reason=Citation is a self-published blog post (see WP:BLOGS)|date=July 2023}} [[Emma Goldman]], and [[Grigorii Maksimov]].&lt;ref&gt;{{cite web |url=http://www.infoshop.org/page/AnarchistFAQSectionJ3%20 |title=J.3.4 Why do many anarchists oppose the &quot;Platform&quot;? |work=An Anarchist FAQ |publisher=Infoshop.org |access-date=20 September 2010 |archive-url=https://web.archive.org/web/20101007160139/http://www.infoshop.org/page/AnarchistFAQSectionJ3 |archive-date=7 October 2010 |url-status=dead}}&lt;/ref&gt;{{Better source needed|reason=Citation is a self-published blog post (see WP:BLOGS)|date=July 2023}} Malatesta, after initially opposing the Platform, later agreed with the Platform, confirming that the original difference of opinion was due to linguistic confusion: &quot;I find myself more or less in agreement with their way of conceiving the anarchist organisation (being very far from the authoritarian spirit which the &quot;Platform&quot; seemed to reveal) and I confirm my belief that behind the linguistic differences really lie identical positions.&quot;&lt;ref&gt;{{Cite web |first=Errico |last=Malatesta |author-link=Errico Malatesta |url=http://www.nestormakhno.info/english/mal_rep3.htm |title=On Collective Responsibility |archive-url=https://web.archive.org/web/20201224210936/http://www.nestormakhno.info/english/mal_rep3.htm |archive-date=24 December 2020 |via=The Nestor Makhno Archive}}&lt;/ref&gt;{{Primary source inline|reason=Secondary source needed to establish notability of this quote to the subject.|date=July 2023}}<br /> <br /> [[File:Fauresebastien police.jpg|thumb|[[Sébastien Faure]], French anarcho-communist proponent of [[synthesis anarchism]]]]<br /> Two texts made by the anarchist communists [[Sébastien Faure]] and [[Volin]] as responses to the Platform, each proposing different models, are the basis for what became known as the organization of synthesis, or simply [[Synthesis anarchism|synthesism]].&lt;ref name=&quot;anarkismo.net&quot;&gt;{{cite web |url=http://www.anarkismo.net/article/15329 |title=Especifismo and Synthesis/Synthesism |first=Felipe |last=Corrêa |publisher=Anarkismo.net |date=22 December 2009 |access-date=20 September 2010 |archive-date=29 December 2019 |archive-url=https://web.archive.org/web/20191229142554/http://www.anarkismo.net/article/15329 |url-status=live}}&lt;/ref&gt;{{Better source needed|reason=Citation is to a website built on user-generated content (See WP:UGC)|date=July 2023}} [[Volin]] published in 1924 a paper calling for &quot;the anarchist synthesis&quot; and was also the author of the article in [[Sébastien Faure]]'s {{lang|fr|Encyclopedie Anarchiste}} on the same topic.&lt;ref name=&quot;infoshop.org&quot;&gt;{{cite web |url=http://www.infoshop.org/page/AnarchistFAQSectionJ3 |title=&quot;J.3.2 What are &quot;synthesis&quot; federations?&quot; |work=An Anarchist FAQ |publisher=Infoshop.org |access-date=20 September 2010 |archive-url=https://web.archive.org/web/20101007160139/http://www.infoshop.org/page/AnarchistFAQSectionJ3 |archive-date=7 October 2010 |url-status=dead}}&lt;/ref&gt;{{Better source needed|reason=Citation is a self-published blog post (see WP:BLOGS)|date=July 2023}} The primary purpose behind the synthesis was that the anarchist movement in most countries was divided into three main tendencies: [[communist anarchism]], [[anarcho-syndicalism]], and [[individualist anarchism]],&lt;ref name=&quot;infoshop.org&quot;/&gt;{{Better source needed|reason=Citation is a self-published blog post (see WP:BLOGS)|date=July 2023}} and so such an organization could contain anarchists of these three tendencies very well. Faure, in his text &quot;Anarchist synthesis&quot;, has the view that &quot;these currents were not contradictory but complementary, each having a role within anarchism: [[anarcho-syndicalism]] as the strength of the mass organizations and the best way for the practice of anarchism; libertarian communism as a proposed future society based on the distribution of the fruits of labor according to the needs of each one; [[anarcho-individualism]] as a negation of oppression and affirming the individual right to development of the individual, seeking to please them in every way.&lt;ref name=&quot;anarkismo.net&quot;/&gt;{{Better source needed|reason=Citation is to a website built on user-generated content (See WP:UGC)|date=July 2023}} The Dielo Truda platform in Spain also met with strong criticism. Miguel Jimenez, a founding member of the [[Iberian Anarchist Federation]] (FAI), summarized this as follows: too much influence in it of [[Marxism]], it erroneously divided and reduced anarchists between individualist anarchists and anarcho-communist sections, and it wanted to unify the anarchist movement along the lines of the anarcho-communists. He saw anarchism as more complex than that, that anarchist tendencies are not mutually exclusive as the platformists saw it and that both individualist and communist views could accommodate anarchosyndicalism.&lt;ref&gt;{{Harvnb|Garner|2008}}: &quot;Jiménez evitó ahondar demasiado en sus críticas hacia la naturaleza abiertamente marxista de algunas partes de la Plataforma, limitándose a aludir a la crítica de Santillán en La Protesta, que afirmaba que los rusos no habían sido el único grupo responsable de permitir la infiltración de las ideas marxistas, lo que iba claramente dirigido a los sindicalistas de España17. Jiménez aceptó que la Plataforma había sido un intento encomiable de resolver el eterno problema de la desunión dentro de las filas anarquistas, pero consideraba que el programa ruso tenía sus defectos. La Plataforma se basaba en una premisa errónea sobre la naturaleza de las tendencias dentro del movimiento anarquista: dividía a los anarquistas en dos grupos diferentes, individualistas y comunistas, y con ello rechazaba la influencia de los primeros y proponía la unificación del movimiento anarquista en torno a la ideas de los segundos. Jiménez afirmaba que la realidad era mucho más compleja: esas diferentes tendencias dentro del movimiento anarquista no eran contradictorias ni excluyentes. Por ejemplo, era posible encontrar elementos en ambos grupos que apoyaran las tácticas del anarcosindicalismo. Por tanto, rechazaba el principal argumento de los plataformistas según el cual las diferentes tendencias se excluían entre sí.&quot;&lt;/ref&gt; Sébastian Faure had strong contacts in Spain, so his proposal had more impact on Spanish anarchists than the Dielo Truda platform, even though individualist anarchist influence in Spain was less intense than it was in France. The main goal there was reconciling anarcho-communism with anarcho-syndicalism.&lt;ref&gt;{{Harvnb|Garner|2008}}: &quot;Debido a sus contactos e influencia con el movimiento del exilio español, la propuesta de Faure arraigó más en los círculos españoles que la Plataforma, y fue publicada en las prensas libertarias tanto en España como en Bélgica25. En esencia, Faure intentaba reunir a la familia anarquista sin imponer la rígida estructura que proponía la Plataforma, y en España se aceptó así. Opuesta a la situación de Francia, en España la influencia del anarquismo individualista no fue un motivo serio de ruptura. Aunque las ideas de ciertos individualistas como Han Ryner y Émile Armand tuvieron cierto impacto sobre el anarquismo español, afectaron sólo a aspectos como el sexo y el amor libre.&quot;&lt;/ref&gt;<br /> <br /> === Spanish Revolution of 1936 ===<br /> {{main|Spanish Revolution of 1936}}<br /> [[File:CNT-AIT-FAI.jpg|thumb|left|CNT-FAI Anarchists during the [[Spanish Revolution of 1936]]]]<br /> The most extensive application of anarcho-communist ideas happened in the anarchist territories during the [[Spanish Revolution of 1936|Spanish Revolution]].&lt;ref name=&quot;Spain 1936&quot;&gt;{{cite book |url=http://www.revoltlib.com/?id=1045 |first=Murray |last=Bookchin |author-link=Murray Bookchin |archive-url=https://web.archive.org/web/20211023194646/http://www.revoltlib.com/%3Fid%3D1045 |archive-date=23 October 2021 |title=To Remember Spain: The Anarchist and Syndicalist Revolution of 1936|date=2 February 2017}}&lt;/ref&gt;<br /> <br /> [[File:Bandera CNT-FAI.svg|thumb|The flag initially designed and used by the [[Anarcho-syndicalism|anarcho-syndicalist]] [[Confederación Nacional del Trabajo|CNT–FAI]] confederation of [[labour unions|labor unions]] during the [[Spanish Civil War]] representing the anarchist faction of the conflict. Today, the flag is commonly used by anarcho-communists, anarcho-syndicalists, [[Libertarian socialism|libertarian socialists]], and, more generally, [[social anarchists]] alike.]]<br /> In Spain, the national anarcho-syndicalist trade union [[Confederación Nacional del Trabajo]] initially refused to join a popular front electoral alliance, and abstention by CNT supporters led to a right-wing election victory. In 1936, the CNT changed its policy, and anarchist votes helped bring the popular front back to power. Months later, the former ruling class responded with an attempted coup causing the [[Spanish Civil War]] (1936–1939).&lt;ref&gt;{{cite book |last=Beevor |first=Antony |author-link=Antony Beevor |year=2006 |page=46 |title=The Battle for Spain: The Spanish Civil War 1936–1939 |publisher=[[Weidenfeld &amp; Nicolson]] |location=London |isbn=978-0297848325}}&lt;/ref&gt; In response to the army rebellion, an [[Anarchism in Spain|anarchist-inspired]] movement of peasants and industrial workers, supported by armed militias, took control of [[Barcelona]] and large areas of rural Spain, where they [[Collective farming|collectivized]] the land.&lt;ref name='Bolloten 1984, p.54'&gt;{{cite book |last= Bolloten |first=Burnett |author-link=Burnett Bolloten |title=The Spanish Civil War: Revolution and Counterrevolution |publisher=[[University of North Carolina Press]] |year=1984 |page=1107 |isbn=978-0-8078-6043-4}}&lt;/ref&gt; However, even before the fascist victory in 1939, the anarchists were losing ground in a bitter struggle with the [[Stalinism|Stalinists]], who controlled the distribution of military aid to the Republican cause from the [[Soviet Union]]. The events known as the Spanish Revolution was a workers' [[social revolution]] that began during the outbreak of the [[Spanish Civil War]] in 1936 and resulted in the widespread implementation of [[Anarchism in Spain|anarchist]] and, more broadly, [[libertarian socialist]] organizational principles throughout various portions of the country for two to three years, primarily [[Catalonia]], [[Anarchist Aragon|Aragon]], [[Andalusia]], and parts of [[Levante, Spain|the Levante]]. Much of [[Spain's economy]] was put under worker control; in [[anarchist]] strongholds like Catalonia, the figure was as high as 75%, but lower in areas with heavy [[Communist Party of Spain (main)|Communist Party of Spain]] influence, as the [[Soviet Union|Soviet]]-allied party actively resisted attempts at [[collectivization]] enactment. Factories were run through worker committees, and [[Agriculture|agrarian]] areas became collectivized and ran as libertarian [[Commune (intentional community)|communes]]. <br /> <br /> Anarchist [[Gaston Leval]] estimated that about eight million people participated directly or at least indirectly in the Spanish Revolution,{{Sfn|Dolgoff|1974|p=[https://archive.org/details/anarchistcollect0000dolg/page/6/mode/1up 6]}} which historian [[Sam Dolgoff]] claimed &quot;came closer to realizing the ideal of the free stateless society on a vast scale than any other revolution in history&quot;.{{Sfn|Dolgoff|1974|p=5}} Stalinist-led troops suppressed the collectives and persecuted both [[Workers' Party of Marxist Unification|dissident Marxists]] and anarchists.&lt;ref&gt;{{cite book |isbn=978-1571815422 |page=29 |title=Sartre Against Stalinism |first=Ian |last=Birchall |year=2004 |publisher=[[Berghahn Books]]}}&lt;/ref&gt;<br /> <br /> [[File:Museo Reina Sofía cartel 1.jpg|thumb|An [[Anti-fascism|anti-fascist]] poster from the libertarian socialist factions of [[Madrid]], Spain, reading &quot;The surveillance of the city must be ensured by the Antifascist Popular Guard&quot; as a warning of [[Nationalist faction (Spanish Civil War)|Nationalist]] terrorism]]<br /> Although every sector of the stateless parts of Spain had undergone [[workers' self-management]], [[Collectivisation|collectivization of agricultural and industrial production]], and in parts using money or some degree of private property, heavy regulation of markets by democratic communities, other areas throughout Spain used no money at all, and followed principles in accordance with &quot;[[From each according to his ability, to each according to his needs]]&quot;. One such example was the libertarian communist village of [[L'Alcora|Alcora]] in the [[Valencian Community]], where money was absent, and the distribution of properties and services was done based upon needs, not who could afford them.&lt;ref&gt;{{cite magazine |url=https://libcom.org/files/anarchy-005.pdf |magazine=Anarchy |number=5 |date=July 1961 |archive-url=https://web.archive.org/web/20210308190855/https://libcom.org/files/anarchy-005.pdf |archive-date=8 March 2021 |title=A Peasant Experiment |first=Hanns-Erich |last=Kaminski |pages=156–158}}&lt;/ref&gt;{{Better source needed|reason=Citation is an anarchist magazine (See WP:QUESTIONABLE).|date=July 2023}}<br /> <br /> === Post-war years ===<br /> Anarcho-communism entered into internal debates over the organization issue in the post-World War II era. Founded in October 1935, the Anarcho-Communist Federation of Argentina (FACA, Federación Anarco-Comunista Argentina) in 1955 renamed itself the [[Argentine Libertarian Federation]]. The [[Fédération Anarchiste]] (FA) was founded in Paris on 2 December 1945 and elected the platformist anarcho-communist George Fontenis as its first secretary the following year. It was composed of a majority of activists from the former FA (which supported [[Volin]]'s [[Synthesis anarchism|Synthesis]]) and some members of the former Union Anarchiste, which supported the CNT-FAI support to the Republican government during the Spanish Civil War, as well as some young Resistants. In 1950 a clandestine group formed within the FA called Organisation Pensée Bataille (OPB), led by George Fontenis.{{Sfn|Guérin|2000}} The ''Manifesto of Libertarian Communism'' was written in 1953 by Georges Fontenis for the ''Federation Communiste Libertaire'' of France. It is one of the key texts of the anarchist-communist current known as [[platformism]].&lt;ref&gt;{{Cite web |url=http://libcom.org/library/manifesto-of-libertarian-communism-georges-fontenis |title=Manifesto of Libertarian Communism |archive-url=https://web.archive.org/web/20191023030214/http://libcom.org/library/manifesto-of-libertarian-communism-georges-fontenis |archive-date=23 October 2019 |first=Georges |last=Fontenis |website=[[Libcom.org]]}}&lt;/ref&gt;{{Primary source inline|reason=Citation is the Manifesto itself. A secondary source is needed to establish notability to the subject.|date=July 2023}} <br /> <br /> The new decision-making process was founded on [[unanimity]]: each person has a right of veto on the orientations of the federation. The FCL published the same year {{lang|fr|Manifeste du communisme libertaire}}. Several groups quit the FCL in December 1955, disagreeing with the decision to present &quot;revolutionary candidates&quot; to the legislative elections. On 15–20 August 1954, the Ve intercontinental plenum of the CNT took place. A group called {{lang|fr|Entente anarchiste}} appeared, which was formed of militants who did not like the new ideological orientation that the OPB was giving the FCL seeing it was authoritarian and almost Marxist.&lt;ref&gt;{{Harvnb|Guérin|2000}}: &quot;Si la critique de la déviation autoritaire de la FA est le principal fait de ralliement, on peut ressentir dès le premier numéro un état d'esprit qui va longtemps coller à la peau des anarchistes français. Cet état d'esprit se caractérise ainsi sous une double forme : d'une part un rejet inconditionnel de l'ennemi marxiste, d'autre part des questions sur le rôle des anciens et de l'évolution idéologique de l'anarchisme. C'est Fernand Robert qui attaque le premier : &quot;Le LIB est devenu un journal marxiste. En continuant à le soutenir, tout en reconnaissant qu'il ne nous plaît pas, vous faîtes une mauvaise action contre votre idéal anarchiste. Vous donnez la main à vos ennemis dans la pensée. Même si la FA disparaît, même si le LIB disparaît, l'anarchie y gagnera. Le marxisme ne représente plus rien. Il faut le mettre bas; je pense la même chose des dirigeants actuels de la FA. L'ennemi se glisse partout.&quot;&lt;/ref&gt; The FCL lasted until 1956, just after participating in state legislative elections with ten candidates. This move alienated some members of the FCL and thus produced the end of the organization.{{Sfn|Guérin|2000}} A group of militants who disagreed with the FA turning into FCL reorganized a new Federation Anarchiste established in December 1953.{{Sfn|Guérin|2000}} This included those who formed ''L'Entente anarchiste,'' who joined the new FA and then dissolved L'Entente. The new base principles of the FA were written by the individualist anarchist [[Charles-Auguste Bontemps]] and the non-platformist anarcho-communist [[Maurice Joyeux]] which established an organization with a plurality of tendencies and autonomy of groups organized around [[Synthesist anarchism|synthesist principles]].{{Sfn|Guérin|2000}} According to historian Cédric Guérin, &quot;the unconditional rejection of [[Marxism]] became from that moment onwards an identity element of the new Federation Anarchiste&quot;. This was motivated in a significant part by the previous conflict with George Fontenis and his OPB.{{Sfn|Guérin|2000}}<br /> <br /> In Italy, the [[Italian Anarchist Federation]] was founded in 1945 in [[Carrara]]. It adopted an &quot;Associative Pact&quot; and the &quot;Anarchist Program&quot; of Errico Malatesta. It decided to publish the weekly ''[[Umanità Nova]],'' retaking the name of the journal published by [[Errico Malatesta]]. Inside the FAI, the Anarchist Groups of Proletarian Action (GAAP) was founded, led by Pier Carlo Masini, which &quot;proposed a Libertarian Party with an anarchist theory and practice adapted to the new economic, political and social reality of post-war Italy, with an internationalist outlook and effective presence in the workplaces [...] The GAAP allied themselves with the similar development within the [[Anarchism in France|French Anarchist movement]]&quot;, as led by George Fontenis.&lt;ref&gt;{{Cite web |url=http://libcom.org/history/articles/1923-1998-pier-carlo-masini |last=Heath |first=Nick |date=2004 |publisher=libcom.org |title=Masini, Pier Carlo, 1923–1998 |access-date=13 November 2012 |archive-date=7 March 2021 |archive-url=https://web.archive.org/web/20210307201532/http://libcom.org/history/articles/1923-1998-pier-carlo-masini |url-status=live}}&lt;/ref&gt;{{Better source needed|reason=Cited source is a self-published blog post on a website consisting largely of user-generated content. (See WP:BLOGS and WP:UGC)|date=July 2023}} In the early seventies, a [[platformist]] tendency emerged within the Italian Anarchist Federation, which argued for more strategic coherence and social insertion in the workers' movement while rejecting the synthesist &quot;Associative Pact&quot; of [[Errico Malatesta|Malatesta]], which the FAI adhered to. These groups started organizing themselves outside the FAI in organizations such as O.R.A. from [[Liguria]], which organized a Congress attended by 250 delegates of groups from 60 locations. This movement was influential in the {{lang|it|[[Autonomism#Italian autonomism|autonomia]]}} movements of the seventies. They published {{lang|it|Fronte Libertario: della lotta di classe}} in [[Bologna]] and {{lang|it|Comunismo libertario}} from [[Modena]].&lt;ref name=&quot;almeralia.com&quot;&gt;{{cite journal |url=http://eljorobado.enlucha.info/bicicleta/bicicleta/ciclo/01/17.htm |title=El movimiento libertario en Italia : Autonomía de las luchas y movimiento anárquico. La crisis de una democracia parlamentarista |trans-title=The libertarian movement in Italy : Autonomy of the struggles and anarchic movement. The crisis of a parliamentary democracy |journal=Bicicleta |volume=1 |number=1 |date=November 1977 |access-date=31 August 2013 |language=es |url-status=dead |archive-url=https://web.archive.org/web/20131012054206/http://eljorobado.enlucha.info/bicicleta/bicicleta/ciclo/01/17.htm |archive-date=12 October 2013}}&lt;/ref&gt;{{Better source needed|reason=Citation is an anarchist magazine (See WP:QUESTIONABLE)|date=July 2023}} <br /> <br /> The [[International of Anarchist Federations]] (IAF/IFA) was founded during an international anarchist conference in [[Carrara]] in 1968 by the three existing European anarchist federations of France ({{lang|fr|[[Fédération Anarchiste]]}}), Italy ({{lang|it|[[Federazione Anarchica Italiana]]}}), and Spain ({{lang|es|[[Federación Anarquista Ibérica]]}}) as well as the [[Bulgaria]]n federation in French exile. These organizations were also inspired by synthesist principles.&lt;ref name=&quot;infoshop.org&quot;/&gt;{{Better source needed|reason=Citation is a self-published blog post (see WP:BLOGS)|date=July 2023}} In the 1970s, the French [[Fédération Anarchiste]] evolved into a joining of the principles of [[synthesis anarchism]] and [[platformism]].{{Sfn|Guérin|2000}} <br /> <br /> == Economic theory ==<br /> {{Communism sidebar |expanded=variants}}<br /> The abolition of money, prices, and [[wage labor]] are central to anarchist communism. With the distribution of wealth being based on self-determined needs, people would be free to engage in whatever activities they found most fulfilling and would no longer have to engage in work for which they have neither the temperament nor the aptitude.&lt;ref&gt;{{Cite web |title=Does Work Really Work? |url=http://www.spunk.org/texts/writers/brown/sp001735.html |access-date=2023-12-28 |website=www.spunk.org |archive-date=3 March 2016 |archive-url=https://web.archive.org/web/20160303165817/http://www.spunk.org/texts/writers/brown/sp001735.html |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite web |last=Kropotkin |first=Peter |title=The Conquest of Bread |url=https://www.marxists.org/reference/archive/kropotkin-peter/1892/bread.htm |access-date=2023-12-28 |website=www.marxists.org |archive-date=28 December 2023 |archive-url=https://web.archive.org/web/20231228231519/https://www.marxists.org/reference/archive/kropotkin-peter/1892/bread.htm |url-status=live }}&lt;/ref&gt;<br /> <br /> Anarcho-communists argue that there is no good way of measuring the value of any person's economic contributions because all wealth is a common product of current and preceding generations.{{Sfn|Berkman|1972}} For instance, one could not measure the value of a factory worker's daily production without considering how transportation, food, water, shelter, relaxation, machine efficiency, emotional mood, etc., contributed to their production. To honestly give numerical [[economic value]] to anything, an overwhelming amount of externalities and contributing factors would need to be considered—especially current or past labor contributing to the ability to utilize future labor. As Kropotkin put it: &quot;No distinction can be drawn between the work of each man. Measuring the work by its results leads us to absurdity; dividing and measuring them by hours spent on the work also leads us to absurdity. One thing remains: put the needs above the works, and first of all recognize the right to live, and later on, to the comforts of life, for all those who take their share in production..&quot;&lt;ref&gt;{{cite wikisource |last=Kropotkin |first=Peter |author-link=Peter Kropotkin |title=Chapter 13: The Collectivist Wages System |wslink=The Conquest of Bread/Chapter 13 |work=[[The Conquest of Bread]] |publisher=G.P. Putnam's Sons |location=New York and London |date=1906}}&lt;/ref&gt;<br /> <br /> [[File:La conquête du pain.jpg|thumb|200px|''[[The Conquest of Bread]]'' by [[Peter Kropotkin]], an influential work that presents the economic vision of anarcho-communism]]<br /> Communist anarchism shares many traits with [[collectivist anarchism]], but the two are distinct. Collectivist anarchism believes in collective ownership, while communist anarchism negates the entire concept of ownership in favor of the concept of usage.{{Sfn|Berkman|1972|p=217}}<br /> <br /> === Gift economies and commons-based organizing ===<br /> {{see also|Gift economy|Digital commons (economics)}}<br /> [[File:Klallam people at Port Townsend.jpg|thumb|left|Watercolor by [[James G. Swan]] depicting the [[Klallam]] people of chief [[Chetzemoka]] at [[Port Townsend]], with one of Chetzemoka's wives distributing [[potlatch]]]]<br /> Traditional societies dominated by [[gift exchange]] were small in scale and geographically remote from each other. Market exchange dominated as states formed to regulate trade and commerce within their boundaries. Nonetheless, gift exchange continues to play an essential role in modern society.&lt;ref name=&quot;Lewis Hyde&quot;&gt;{{cite book |last=Hyde |first=Lewis |date=1983 |title=The Gift: Imagination and the Erotic Life of Property |publisher=Random House |isbn=0-394-52301-6}}&lt;/ref&gt; Contrary to popular conception, there is no evidence that societies relied only on [[barter]] before using money for trade.&lt;ref&gt;{{cite book |last=Mauss |first=Marcel |title=The Gift: The Form and Reason for Exchange in Archaic Societies |translator-first=W. D. |translator-last=Halls |pages=36–37 |author-link=Marcel Mauss |date=2002 |publisher=Psychology Press |isbn=0-415-26749-8}}&lt;/ref&gt; Instead, non-monetary societies operated primarily along the principles of gift economics, and in more complex economies, on [[debt]].&lt;ref&gt;{{cite web |last=Smith |first=Yves |date=26 August 2011 |title=What is Debt? – An Interview with Economic Anthropologist David Graeber |url=http://www.nakedcapitalism.com/2011/08/what-is-debt-%E2%80%93-an-interview-with-economic-anthropologist-david-graeber.html |website=[[Naked Capitalism]] |access-date=21 November 2012 |archive-date=11 April 2019 |archive-url=https://web.archive.org/web/20190411202136/https://www.nakedcapitalism.com/2011/08/what-is-debt-%E2%80%93-an-interview-with-economic-anthropologist-david-graeber.html |url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |first=David |last=Graeber |title=Debt: The First 5000 Years |publisher=Melville |date=2011 |isbn=978-1-933633-86-2}}&lt;/ref&gt;&lt;ref&gt;{{cite web |last=Gharavi |first=Maryam Monalisa |date=2011-10-31 |work=Social Text |title=A History of Debt |url=http://www.socialtextjournal.org/reviews/2011/10/review-of-david-graebers-debt.php |url-status=dead |archive-url=https://web.archive.org/web/20111210152420/http://www.socialtextjournal.org/reviews/2011/10/review-of-david-graebers-debt.php |archive-date=10 December 2011 |access-date=21 November 2012}}&lt;/ref&gt; When barter occurred, it was usually between strangers or would-be enemies.&lt;ref&gt;{{cite book |last=Graeber |first=David |date=2001 |title=Toward an Anthropological Theory of Value |pages=153–154 |author-link=David Graeber |publisher=Palgrave |isbn=978-0-312-24044-8}}&lt;/ref&gt;<br /> <br /> The expansion of the Internet has witnessed a resurgence of the gift economy, especially in the technology sector. Engineers, scientists, and software developers create [[open-source software]] projects. The [[Linux kernel]] and the [[GNU]] operating system are prototypical examples of the gift economy's prominence in the technology sector and its active role in using [[Permissive free software licence|permissive free software]] and [[copyleft]] licenses, which allow free reuse of software and knowledge. Other examples include [[file-sharing]], [[the commons]], and [[open access]]. Anarchist scholar [[Uri Gordon (anarchist)|Uri Gordon]] has argued:<br /> <br /> {{blockquote|The collaborative development of [[free software]] like the [[Linux]] operating system and applications such as [[OpenOffice.org|OpenOffice]] clearly approximate an informational anarchist communism. Moreover, for anarchists it is precisely the logic of [[expropriation]] and [[Copyright infringement|electronic piracy]] that enables a radical political extension of the cultural ideals of the free manipulation, circulation and use of information associated with the &quot;[[Hacker (computer security)|hacker]] ethic&quot; (Himanen 2001). The space of illegality created by [[Peer-to-peer file sharing|P2P (peer-to-peer) file-sharing]] opens up the possibility, not only of the open circulation of freely-given information and software as it is on the Internet today, but also of conscious copyright violation. The Internet, then, enables not only communist relations around information, but also the militant contamination and erosion of non-communist regimes of knowledge—a technological &quot;weapon&quot; to equalise access to information, eating away at intellectual property rights by rendering them unenforceable.&lt;ref&gt;{{cite thesis |degree=PhD |institution=University of Oxford |date=2007 |url=http://theanarchistlibrary.org/library/uri-gordon-anarchism-and-political-theory-contemporary-problems |first=Uri |last=Gordon |title=Anarchism and Political Theory: Contemporary Problems |access-date=27 August 2013 |archive-date=5 November 2013 |archive-url=https://web.archive.org/web/20131105231510/http://theanarchistlibrary.org/library/uri-gordon-anarchism-and-political-theory-contemporary-problems |url-status=live |via=The Anarchist Library}}&lt;/ref&gt;}}<br /> <br /> The interest in such economic forms goes back to [[Peter Kropotkin]], who saw in the hunter-gatherer tribes he had visited the paradigm of &quot;[[mutual aid (organization)|mutual aid]]&quot;.&lt;ref name=&quot;Mutual Aid&quot;&gt;{{Cite book |last=Kropotkin |first=Peter |title=[[Mutual Aid: A Factor of Evolution]] |date=1902 |publisher=McClure Philips &amp; Co. |location=New York}}&lt;/ref&gt;<br /> <br /> == Philosophical debates ==<br /> {{Multiple issues|section=yes|<br /> {{Primary sources section|date=January 2023}} <br /> {{Over-quotation|section=ydate=January 2023|date=January 2023}}<br /> }}<br /> === Motivation ===<br /> Anarchist communists reject the belief that &quot;wage labor is necessary because people are selfish by human nature.&quot; Most would point to examples of humans being willing to sacrifice time or resources for others and believe that systems of wage labor and state taxation serve more to restrict that instinct to help others rather than ensuring a society continues to function. Anarcho-communists generally do not agree with the belief in a pre-set &quot;human nature&quot;, arguing that human culture and behavior are primarily determined by [[socialization]] and the [[mode of production]]. Many anarchist communists, like [[Peter Kropotkin]], also believe that the [[evolutionary anthropology|human evolutionary tendency]] is for [[evolution of morality|humans to cooperate for mutual benefit and survival]] instead of existing as lone competitors, a position that Kropotkin argued for at length.&lt;ref name=&quot;Mutual Aid&quot;/&gt;<br /> <br /> While anarchist communists such as [[Peter Kropotkin]] and [[Murray Bookchin]] believed that the members of such a society would voluntarily perform all necessary labor because they would recognize the benefits of communal enterprise and mutual aid,&lt;ref name=&quot;Mutual Aid&quot;/&gt;&lt;ref&gt;{{Cite book |last=Kropotkin |first=Peter |title=[[Conquest of Bread]] |date=1892 |publisher=Tresse et Stock |location= Paris}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Kropotkin |first=Peter |title=[[Fields, Factories and Workshops]] |date=1902 |publisher= G.P. Putnam's sons |location=New York}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Bookchin |first=Murray |title=Post Scarcity Anarchism |date=2004 |publisher= AK Press |isbn=1-904859-06-2}}&lt;/ref&gt; other anarchist communists such as Nestor Makhno and Ricardo Flores Magón argue that all those able to work in an anarchist communist society should be obligated to do so, excepting groups like children, the elderly, the sick, or the infirm.&lt;ref&gt;{{Cite web |author=Dielo Trouda Editorial Group |title=Supplement to the Organizational Platform (Questions and Answers) |date=2 November 1926 |url=http://www.nestormakhno.info/english/supporg.htm |url-status=live |archive-url= https://web.archive.org/web/20210225043010/http://www.nestormakhno.info/english/supporg.htm |archive-date=25 February 2021 |via= The Nestor Makhno Archive}}&lt;/ref&gt;&lt;ref&gt;{{cite magazine |last=Puente |first=Isaac |author-link=Isaac Puente |year=1982 |orig-year=originally published 1932 |title=Libertarian Communism |url=https://libcom.org/article/libertarian-communism-isaac-puente |magazine=Anarchist Review |issue=6 |location=[[Orkney]] |publisher=[[Cienfuegos Press]] |via=libcom.org |access-date=20 January 2023 |archive-date=20 January 2023 |archive-url=https://web.archive.org/web/20230120182615/https://libcom.org/article/libertarian-communism-isaac-puente |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last= Berneri |first=Camilo |chapter=The Problem of Work |page=74 |title=Why Work? : Arguments for the Leisure Society |editor-first= Vernon |editor-last= Richards |date=1983 |publisher= Freedom Press |isbn=0-900384-25-5}}&lt;/ref&gt;&lt;ref&gt;{{Cite book|via=The Internet Archive |last= Flores Magón |first= Ricardo|chapter=Manifesto |orig-year=23 September 1911 |title=Dreams of Freedom: A Ricardo Flores Magón Reader |editor1-first= Charles|editor1-last=Bufe |editor2-first=Mitchell Cowen |editor2-last=Verter |pages=139, 141, 144 |date= 2005 |url= https://archive.org/details/dreamsoffreedomr0000flor/ |publisher=AK Press |isbn= 978-1-904859-24-6 }}&lt;/ref&gt; Kropotkin did not think [[laziness]] or [[sabotage]] would be a significant problem in an authentically anarchist-communist society. However, he did agree that a freely associated anarchist commune could, and probably should, deliberately disassociate from those not fulfilling their communal agreement to do their share of work.&lt;ref&gt;{{cite wikisource |last=Kropotkin |first=Peter |author-link=Peter Kropotkin |title= Chapter 12: Objections |wslink=The Conquest of Bread/Chapter 12 |work=[[The Conquest of Bread]] |publisher=G.P. Putnam's Sons |location= New York and London |date=1906}}&lt;/ref&gt; [[Peter Gelderloos]], based on the [[Kibbutz]], argues that motivation in a moneyless society would be found in the satisfaction of work, concern for the community, competition for prestige, and praise from other community members.&lt;ref&gt;{{Cite book |title=Anarchy Works |last=Gelderloos |first=Peter |author-link=Peter Gelderloos |year=2010 |publisher=Ardent Press |isbn=978-1-62049-020-4}}&lt;/ref&gt;<br /> <br /> === Freedom, work, and leisure ===<br /> Anarchist communists support communism as a means for ensuring the greatest freedom and well-being for everyone, rather than only the wealthy and powerful. In this sense, anarchist communism is a profoundly [[egalitarian]] philosophy.<br /> <br /> Kropotkin said that the main authoritarian mistakes in communist experiments of the past were their being based on &quot;religious enthusiasm&quot;&lt;ref&gt;{{Harvnb|Kropotkin|1901}}: &quot;nearly all communities were founded by an almost religious wave of enthusiasm. People were asked to become 'pioneers of humanity;' to submit to the dictates of a punctilious morality, to become quite regenerated by Communist life, to give all their time, hours of work and of leisure, to the community, to live entirely for the community. This meant acting simply like monks and to demand—without any necessity—men to be what they are not.&quot;&lt;/ref&gt; and the desire to live &quot;as a family&quot;&lt;ref&gt;{{Harvnb|Kropotkin|1901}}: &quot;The second mistake lay in the desire to manage the community after the model of a family, to make it 'the great family' They lived all in the same house and were thus forced to continuously meet the same 'brethren and sisters.' It is already difficult often for two real brothers to live together in the same house, and family life is not always harmonious; so it was a fundamental error to impose on all the 'great family' instead of trying, on the contrary, to guarantee as much freedom and home life to each individual.&quot;&lt;/ref&gt; where the individual had to &quot;submit to the dictates of a punctilious morality&quot;.{{Sfn|Kropotkin|1901}} For him, anarcho-communism should be based on the right of free association and disassociation for individuals and groups and on significantly lowering the number of hours each individual dedicates to necessary labor.{{Sfn|Kropotkin|1901}} He says that &quot;to recognise a variety of occupations as the basis of all progress and to organise in such a way that man may be absolutely free during his leisure time, whilst he may also vary his work, a change for which his early education and instruction will have prepared him—this can easily be put in practice in a Communist society—this, again, means the emancipation of the individual, who will find doors open in every direction for his complete development&quot;.{{Sfn|Kropotkin|1901}}<br /> <br /> === Individualism and collectivism ===<br /> Peter Kropotkin argued that individuals sacrificing themselves for the &quot;greater&quot;, or being ruled by the &quot;community&quot; or &quot;society&quot;, is not possible because society is composed of individuals rather than being a cohesive unit separate from the individual and argue that collective control over the individual is tyrannical and antithetical to anarchism.&lt;ref&gt;{{Cite wikisource |last=Kropotkin |first=Peter |translator-first=Henry |translator-last=Glasse |date=1886 |title=The Place of Anarchism in Socialistic Evolution |pp=14–15}}&lt;/ref&gt; Others such as [[Lucien van der Walt]] and Michael Schmidt argue that &quot;[t]he anarchists did not [...] identify freedom with the right of everybody to do exactly what one pleased but with a social order in which collective effort and responsibilities—that is to say, obligations—would provide the material basis and social nexus in which individual freedom could exist.&quot; They argued that &quot;genuine freedom and individuality could only exist in a free society&quot; and that in contrast to &quot;misanthropic bourgeois individualism&quot; anarchism was based in &quot;a deep love of freedom, understood as a social product, a deep respect for human rights, a profound celebration of humankind and its potential and a commitment to a form of society where a 'true individuality' was irrevocably linked to 'the highest communist socieability'&quot;.&lt;ref&gt;{{Cite book |last1=Schmidt |first1=Michael |last2=van der Walt |first2=Lucien |author2-link=Lucien van der Walt |title=[[Black Flame: The Revolutionary Class Politics of Anarchism and Syndicalism (Counter-Power vol 1)]] |publisher=[[AK Press]] |date=2009 |page=48 |isbn=978-1-904859-16-1}}&lt;/ref&gt;<br /> <br /> === Property ===<br /> [[File:Alexander Berkman 001.jpg|thumb|left|[[Alexander Berkman]] advocated for profit to be replaced with communities of common property, where all group members shared possessions]]<br /> Anarchist communists counter the capitalist conception that communal property can only be maintained by force and that such a position is neither fixed in nature&lt;ref name=&quot;Mutual Aid&quot;/&gt; nor unchangeable in practice, citing numerous examples of communal behavior occurring naturally, even within capitalist systems.&lt;ref&gt;{{Cite book |last=Ward |first=Colin |author-link=Colin Ward |date=1973 |title=Anarchism in Action |publisher=George Allen &amp; Unwin |isbn=1-62963-318-6}}&lt;/ref&gt; Anarchist communists call for the abolition of [[private property]] while maintaining respect for [[personal property]]. As such, the prominent anarcho-communist [[Alexander Berkman]] maintained that &quot;The revolution abolishes private ownership of the means of production and distribution, and with it goes capitalistic business. Personal possession remains only in the things you use. Thus, your watch is your own, but the watch factory belongs to the people. Land, machinery, and all other public utilities will be collective property, neither to be bought nor sold. Actual use will be considered the only title-not to ownership but to possession. The organization of the coal miners, for example, will be in charge of the coal mines, not as owners but as the operating agency. Similarly will the railroad brotherhoods run the railroads, and so on. Collective possession, cooperatively managed in the interests of the community, will take the place of personal ownership privately conducted for profit.&quot;{{Sfn|Berkman|1972}}<br /> <br /> === Free association of communes as opposed to the nation-state ===<br /> Anarcho-communism calls for a [[Libertarian socialist decentralization|decentralized]] [[Confederalism|confederal]] form in relationships of mutual aid and [[Free association (communism and anarchism)|free association]] between communes as an alternative to the [[centralism]] of the [[nation-state]]. Peter Kropotkin thus suggested:<br /> {{blockquote|Representative government has accomplished its historical mission; it has given a mortal blow to court-rule; and by its debates it has awakened public interest in public questions. But to see in it the government of the future socialist society is to commit a gross error. Each economic phase of life implies its own political phase; and it is impossible to touch the very basis of the present economic life—private property—without a corresponding change in the very basis of the political organization. Life already shows in which direction the change will be made. Not in increasing the powers of the State, but in resorting to free organization and free federation in all those branches which are now considered as attributes of the State.|author=[[Peter Kropotkin]] |source=Anarchist Communism: Its Basis and Principles&lt;ref&gt;{{Cite wikisource |last=Kropotkin |first=Peter |title=Anarchist Communism: Its Basis and Principles |date=1920 |publisher=Freedom Press |location=London}}&lt;/ref&gt;}}<br /> <br /> === Opposition to patriotism ===<br /> Dr Rob Sparrow outlined four main reasons why anarcho-communists oppose patriotism:&lt;ref&gt;{{Cite book |last1=Primoratz |first1=Igor |last2=Pavković |first2=Aleksandar |title=Patriotism : philosophical and political perspectives |date=2007 |publisher=Ashgate |isbn=978-0-7546-8978-2 |location=Aldershot, England |oclc=318534708}}&lt;/ref&gt;<br /> <br /> * The belief in equality for all people<br /> * The use of patriotism to [[Bourgeois nationalism|subjugate the working class]]<br /> * The association between patriotism and [[militarism]]<br /> * The use of patriotism to encourage loyalty to the state<br /> <br /> == See also ==<br /> <br /> {{cols|colwidth=20em}}<br /> * [[Accumulation by dispossession]]<br /> * [[:Category:Anarcho-communists|Anarcho-communists]] (category)<br /> * [[Communalism (Bookchin)|Communalism]]<br /> * [[Communization]]<br /> * [[Consensus democracy]]<br /> * [[Council communism]]<br /> * [[Democratic confederalism]]<br /> * [[Gift economy]]<br /> * ''[[Libertarian Communism (journal)|Libertarian Communism]]''<br /> * [[Libertarian Marxism]]<br /> * [[Neozapatismo]]<br /> * [[Outline of libertarianism]]<br /> * [[Political views and activism of Rage Against the Machine]]<br /> * [[Refusal of work]]<br /> * [[Social anarchism]]<br /> * [[Workers' council]]<br /> {{colend}}<br /> <br /> == Notes ==<br /> {{notelist}}<br /> <br /> == References ==<br /> {{reflist}}<br /> <br /> == Bibliography ==<br /> &lt;!-- Comment with which terminology the cited source uses, for easier verifiability --&gt;<br /> {{Refbegin|2}}<br /> *{{cite book|last=Avrich|first=Paul|author-link=Paul Avrich|title=The Russian Anarchists|title-link=The Russian Anarchists|year=1971|orig-year=1967|location=[[Princeton, New Jersey|Princeton]]|publisher=[[Princeton University Press]]|isbn=0-691-00766-7|oclc=1154930946}} &lt;!-- Uses &quot;anarchist-communism&quot;. --&gt;<br /> * {{cite book |last=Berkman |first=Alexander |author-link=Alexander Berkman |year=1972 |orig-year=1929 |title-link=Now and After |title=What is Communist Anarchism? |location=[[New York City|New York]] |publisher=[[Dover Publications]] |isbn=0-486-22839-8 |lccn=79-188813 |oclc=573111}} &lt;!-- Cited by McLaughlin 2007 and Pengam 1987 --&gt;<br /> * {{cite book|last=Chattopadhyay|first=Paresh|year=2018|chapter=Anarchist Communism|title=Socialism and Commodity Production|location=[[Leiden]]|publisher=[[Brill (publisher)|Brill]]|isbn=978-9004377516|doi=10.1163/9789004377516_008|pages=169–185}} &lt;!-- Uses &quot;anarchist communism&quot; --&gt;<br /> * {{cite book |last=Dolgoff |first=Sam |author-link=Sam Dolgoff |year=1974 |title=The Anarchist Collectives: Workers' Self-Management in the Spanish Revolution |title-link=The Anarchist Collectives |publisher=Free Life Editions |isbn=0-914156-03-9 |lccn=73-88239 }} &lt;!-- Uses &quot;libertarian communism&quot; and &quot;anarcho-communism&quot; --&gt;<br /> *{{cite book|last=Esenwein|first=George Richard|year=1989|title=Anarchist Ideology and the Working-class Movement in Spain, 1868–1898|publisher=[[University of California Press]]|isbn=978-0520063983}} &lt;!-- Uses &quot;anarchist communism&quot;. --&gt;<br /> * {{Cite magazine |last=Garner |first=Jason |date=2008 |url=http://www.acracia.org/Acracia/La_busqueda_de_la_unidad_anarquista.html |title=La búsqueda de la unidad anarquista: la Federación Anarquista Ibérica antes de la II República |lang=es |archive-url=https://web.archive.org/web/20121031042738/http://www.acracia.org/Acracia/La_busqueda_de_la_unidad_anarquista.html |archive-date=31 October 2012 |magazine=Germinal. Revista de Estudios Libertarios |issue=6 }}<br /> * {{cite book|last=Graham|first=Robert|date=2019 |chapter=Anarchism and the First International|editor-last1=Adams|editor-first1=Matthew S.|editor-last2=Levy|editor-first2=Carl|title=The Palgrave Handbook of Anarchism|location=London|publisher=Palgrave Macmillan|isbn=978-3319756196|pages=325–342|doi=10.1007/978-3-319-75620-2_19|s2cid=158605651 }}&lt;!-- Uses &quot;anarchist communism&quot;. --&gt;<br /> * {{Cite web |url=http://public.federation-anarchiste.org/IMG/pdf/Cedric_Guerin_Histoire_du_mvt_libertaire_1950_1970.pdf |archive-url=https://web.archive.org/web/20070930014916/http://public.federation-anarchiste.org/IMG/pdf/Cedric_Guerin_Histoire_du_mvt_libertaire_1950_1970.pdf |archive-date=2007-09-30 |first=Cédric |last=Guérin |date=2000 |title=Pensée et action des anarchistes en France : 1950–1970 |publisher=University of Lille III |lang=fr }}<br /> * {{Cite web |last=Kropotkin |first=Peter |author-link=Peter Kropotkin |date=1901 |url=https://www.theanarchistlibrary.org/library/petr-kropotkin-communism-and-anarchy |title=Communism and Anarchy |via=The Anarchist Library |access-date=2 July 2023 |archive-date=2 July 2023 |archive-url=https://web.archive.org/web/20230702232904/https://www.theanarchistlibrary.org/library/petr-kropotkin-communism-and-anarchy |url-status=live }}<br /> * {{cite book|first=Peter H.|last = Marshall|author-link=Peter Marshall (author)|title=[[Demanding the Impossible|Demanding the Impossible: A History of Anarchism]]|year=2008|orig-year=1992|location=[[London]]|publisher=[[Harper Perennial]]|isbn=978-0-00-686245-1|oclc=218212571}} &lt;!-- Uses &quot;anarchist communism&quot;, &quot;anarcho-communism&quot;, &quot;voluntary communism&quot; and &quot;communist anarchism&quot;. --&gt;<br /> * {{cite book |title=A Short History of Anarchism |last=Nettlau |first=Max |author-link=Max Nettlau |year=1996 |publisher=Freedom Press |isbn=978-0900384899}}<br /> * {{Cite book|last=Pengam|first=Alain|chapter=Anarcho-Communism|editor-last1=Ribel|editor-first1=Maximilien|editor-last2=Crump|editor-first2=John|year=1987|title=Non-Market Socialism in the Nineteenth and Twentieth Centuries|publisher=Palgrave Macmillan|chapter-url=https://books.google.com/books?id=dqmvCwAAQBAJ&amp;q=anarcho-communism+stateless+communism&amp;pg=PA60|pages=60–82|doi=10.1007/978-1-349-18775-1_4|isbn=978-1-349-18775-1}}&lt;!-- Uses &quot;anarcho-communism&quot;. --&gt;<br /> * {{cite book|last=Pernicone|first=Nunzio|year=1993|title=Italian Anarchism, 1864–1892|publisher=[[Princeton University Press]]|isbn=0-691-05692-7|lccn=92-46661}}&lt;!-- Uses &quot;anarchist communism&quot;. --&gt;<br /> * {{cite book|last=Turcato|first=Davide|date=2019 |chapter=Anarchist Communism|editor-last1=Adams|editor-first1=Matthew S.|editor-last2=Levy|editor-first2=Carl|title=The Palgrave Handbook of Anarchism|location=London|publisher=Palgrave Macmillan|isbn=978-3319756196|pages=237–248|doi=10.1007/978-3-319-75620-2_13|s2cid=242094330 }}&lt;!-- Uses &quot;anarchist communism&quot;. --&gt;<br /> * {{cite book|last=Wilbur|first=Shawn P.|date=2019 |chapter=Mutualism|editor-last1=Adams|editor-first1=Matthew S.|editor-last2=Levy|editor-first2=Carl|title=The Palgrave Handbook of Anarchism|location=London|publisher=Palgrave Macmillan|isbn=978-3319756196|pages=213–224|doi=10.1007/978-3-319-75620-2_11|s2cid=242074567 }}&lt;!-- Uses &quot;anarchist communism&quot;. --&gt;<br /> {{refend}}<br /> <br /> ==Further reading==<br /> &lt;!-- Comment with which reliable source has cited these works --&gt;<br /> * {{Cite book |last1=Arshinov |first1=Peter |author1-link=Peter Arshinov |url=http://www.nestormakhno.info/english/newplatform/org_plat.htm |last2=Makhno |first2=Nestor |author2-link=Nestor Makhno |last3=Mett |first3=Ida |author3-link=Ida Mett |display-authors=etal |year=2006 |orig-year=1926 |title=The Organizational Platform of the General Union of Anarchists |translator-last=McNab |translator-first=Nestor |publisher=[[Delo Truda]] |via=The Nestor Makhno Archive}} &lt;!-- Cited by Turcato 2019 --&gt;<br /> *{{cite book|title=The Spanish Anarchists|title-link=The Spanish Anarchists|first=Murray|last=Bookchin|author-link=Murray Bookchin|date=1978|publisher=[[Harper (publisher)|Harper &amp; Row]]|isbn=0-06-090607-3|location=[[New York City|New York]]}}&lt;!-- Uses &quot;anarchist communism&quot; and &quot;libertarian communism&quot; --&gt;<br /> * {{cite book |last=Cafiero |first=Carlo |author-link=Carlo Cafiero |year=2005 |orig-year=1880 |chapter=Anarchy and Communism |chapter-url=https://www.marxists.org/subject/anarchism/cafiero/anarchy-communism.htm |title=Anarchism: A Documentary History of Libertarian Ideas |title-link=Anarchism: A Documentary History of Libertarian Ideas |location=[[Montreal]] |publisher=[[Black Rose Books]] |editor-first=Robert |editor-last=Graham |volume=1 |isbn=1-55164-250-6 |via=[[Marxists Internet Archive]]}} &lt;!-- Cited by Pengam 1987 and Turcato 2019 --&gt;<br /> * {{cite work |last=Déjacque |first=Joseph |author-link=Joseph Déjacque |url=https://www.libertarian-labyrinth.org/working-translations/joseph-dejacque-the-revolutionary-question/ |year=2012 |orig-year=1854 |title=The Revolutionary Question |translator-first=Shawn P. |translator-last=Wilbur |via=The Libertarian Labyrinth}} &lt;!-- Cited by Pengam 1987 --&gt;<br /> * {{cite book |last=Déjacque |first=Joseph |author-link=Joseph Déjacque |url=https://drc.libraries.uc.edu/server/api/core/bitstreams/d32e8d93-3951-4120-809e-852a7ae85c66/content |year=2012 |orig-year=1858 |title=In the Sphere of Humanity |editor1-first=Janine C. |editor1-last=Hartman |editor2-first=Mark A. |editor2-last=Lause |publisher=[[University of Cincinnati]]}} &lt;!-- Cited by Pengam 1987 --&gt;<br /> * {{cite book |last=Dézamy |first=Théodore |chapter=Théodore Dézamy: Philosophy of the Current Crisis |author-link=Théodore Dézamy |year=1983 |orig-year=1842 |editor-last=Corcoran |editor-first=Paul E. |title=Before Marx: Socialism and Communism in France, 1830–48 |publisher=[[Macmillan Publishers|Macmillan]] |isbn=978-1-349-17146-0 |doi=10.1007/978-1-349-17146-0_4 |pages=188–196}} &lt;!-- Cited by Pengam 1987 --&gt;<br /> * {{cite book |last=Flores Magón |first=Ricardo |author-link=Ricardo Flores Magón |year=1977 |editor-first=David |editor-last=Poole |title=Land and liberty: anarchist influences in the Mexican revolution |location=[[Montreal]] |publisher=[[Black Rose Books]] |isbn=0-919-61830-8 |oclc=4916961}} &lt;!-- Cited by Pengam 1987 --&gt;<br /> * {{cite book |last=Galleani |first=Luigi |author-link=Luigi Galleani |year=1982 |orig-year=1925 |title=The End of Anarchism?|translator1-first=Max |translator1-last=Sartin |translator2-first=Robert |translator2-last=D’Attilio |location=[[Orkney]] |publisher=[[Cienfuegos Press]] |oclc=10323698}} &lt;!-- Cited by Pengam 1987 --&gt; &lt;!-- ISBN 0-904564-55-2 --&gt;<br /> * {{cite book|last=Kinna|first=Ruth|chapter=Anarchism, Individualism and Communism: William Morris’s Critique of Anarcho-communism|editor-last1=Prichard|editor-first1=Alex|editor-last2=Kinna|editor-first2=Ruth|editor-last3=Pinta|editor-first3=Saku|editor-last4=Berry|editor-first4=Dave|date=December 2012|title=Libertarian Socialism: Politics in Black and Red|publisher=[[Palgrave Macmillan]]|isbn=978-0-230-28037-3|pages=35–56}}&lt;!-- Uses &quot;anarcho-communism&quot;. --&gt;<br /> * {{cite book |last=Kropotkin |first=Peter |author-link=Peter Kropotkin |year=1974 |orig-year=1899 |editor-first=Colin |editor-last=Ward |editor-link=Colin Ward |title=Fields, Factories and Workshops |title-link=Fields, Factories and Workshops |location=[[New York City|New York]] |publisher=[[Harper &amp; Row]] |lccn=74-9072}} &lt;!-- Cited by Pengam 1987 and Turcato 2019 --&gt; &lt;!-- ISBN 06-136161-5 --&gt;<br /> * {{cite book |last=Kropotkin |first=Peter |author-link=Peter Kropotkin |year=2015 |orig-year=1892 |title=The Conquest of Bread |title-link=The Conquest of Bread |location=[[London]] |publisher=[[Penguin Classics]] |isbn=978-0-141-39611-8 |oclc=913790063}} &lt;!-- Cited by Pengam 1987 and Turcato 2019 --&gt; <br /> * {{cite book |last=Kropotkin |first=Peter |author-link=Peter Kropotkin |chapter=Anarchist Communism: Its Basis and Principles |chapter-url=http://dwardmac.pitzer.edu/anarchist_archives/kropotkin/revpamphlets/anarchistcommunism.html |editor-first=Roger Nash |editor-last=Baldwin |editor-link=Roger Nash Baldwin |year=1970a |orig-year=1927 |title=Kropotkin's Revolutionary Pamphlets |url=https://archive.org/details/kropotkinsrevolu00krop |location=[[New York City|New York]] |publisher=[[Dover Publications]] |pages=44–78 |lccn=77-111606 |oclc=943046641}} &lt;!-- &quot;Anarchist Communism: Its Basis and Principles&quot; cited by McLaughlin 2007 and Turcato 2019 --&gt; &lt;!-- ISBN 486-22519-4 --&gt;<br /> * {{cite book |last=Kropotkin |first=Peter |author-link=Peter Kropotkin |chapter=Anarchism: Its Philosophy and Ideal |chapter-url=http://dwardmac.pitzer.edu/anarchist_archives/kropotkin/philandideal.html |editor-first=Roger Nash |editor-last=Baldwin |editor-link=Roger Nash Baldwin |year=1970b |orig-year=1927 |title=Kropotkin's Revolutionary Pamphlets |url=https://archive.org/details/kropotkinsrevolu00krop |location=[[New York City|New York]] |publisher=[[Dover Publications]] |pages=114–144 |lccn=77-111606 |oclc=943046641}} &lt;!-- &quot;Anarchism: Its Philosophy and Ideal&quot; cited by McLaughlin 2007 and Pengam 1987 --&gt; &lt;!-- ISBN 486-22519-4 --&gt;<br /> * {{cite book | last = Mclaughlin | first = Paul | title = Anarchism and Authority: A Philosophical Introduction to Classical Anarchism | url = https://books.google.com/books?id=kkj5i3CeGbQC | publisher = [[Ashgate Publishing]] | location = Aldershot | year = 2007 | isbn = 978-0-7546-6196-2 |lccn=2007007973}} &lt;!-- Uses &quot;communist anarchism&quot; and &quot;anarcho-communism&quot; --&gt;<br /> * {{cite book |last=Malatesta |first=Errico |author-link=Errico Malatesta |year=2014|editor-first=David |editor-last=Turcato |translator-first=Paul |translator-last=Sharkey |title=The Method of Freedom |location=[[Edinburgh]] |publisher=[[AK Press]] |isbn=978-1849351447 |oclc=859185688}} &lt;!-- Cited by Turcato 2019 --&gt;<br /> * {{cite book |last=Malatesta |first=Errico |author-link=Errico Malatesta |year=2016 |editor-first=David |editor-last=Turcato |translator-first=Paul |translator-last=Sharkey |title=The Complete Works of Errico Malatesta |location=[[Edinburgh]] |publisher=[[AK Press]] |isbn=978-1849352581 |oclc=974145362}} &lt;!-- Cited by Turcato 2019 --&gt;<br /> * {{cite book|last=Nappalos|first=Scott|year=2012|chapter=Ditching Class: The Praxis of Anarchist Communist Economics|title=The Accumulation of Freedom: Writings on Anarchist Economics|editor-first1=Deric|editor-last1=Shannon|editor-first2=Anthony J.|editor-last2=Nocella|editor-first3=John|editor-last3=Asimakopoulos|publisher=[[AK Press]]|lccn=2011936250|isbn=978-1-84935-094-5|pages=291–312}}&lt;!-- Uses &quot;anarchist communism&quot; and &quot;libertarian communism&quot;. --&gt;<br /> * {{cite magazine |last=Puente |first=Isaac |author-link=Isaac Puente |year=1982 |orig-year=1932 |title=Libertarian Communism |url=https://libcom.org/article/libertarian-communism-isaac-puente |magazine=Anarchist Review |issue=6 |location=[[Orkney]] |publisher=[[Cienfuegos Press]]}} &lt;!-- Cited by Turcato 2019 --&gt;<br /> * {{cite book|last=Ramnath|first=Maia|date=2019 |chapter=Non-Western Anarchisms and Postcolonialism|editor-last1=Adams|editor-first1=Matthew S.|editor-last2=Levy|editor-first2=Carl|title=The Palgrave Handbook of Anarchism|location=London|publisher=Palgrave Macmillan|isbn=978-3319756196|pages=677–695|doi=10.1007/978-3-319-75620-2_38|s2cid=150357033 }}&lt;!-- Uses &quot;anarcho-communism&quot;. --&gt;<br /> * {{cite book|last=Shannon|first=Deric|date=2019 |chapter=Anti-Capitalism and Libertarian Political Economy|editor-last1=Adams|editor-first1=Matthew S.|editor-last2=Levy|editor-first2=Carl|title=The Palgrave Handbook of Anarchism|location=London|publisher=Palgrave Macmillan|isbn=978-3319756196|pages=91–106|doi=10.1007/978-3-319-75620-2_5|s2cid=158841066 }}&lt;!-- Uses &quot;communist anarchism&quot; and &quot;libertarian communism&quot;. --&gt;<br /> <br /> == External links ==<br /> * [http://www.anarkismo.net/ Anarkismo.net] – anarchist communist news maintained by platformist organizations with discussion and theory from across the globe<br /> * [https://theanarchistlibrary.org/category/topic/anarcho-communism Anarchocommunism texts at The Anarchist Library]<br /> * [http://vimeo.com/30571222 Kropotkin: The Coming Revolution] – short documentary to introduce the idea of anarcho-communism in Peter Kropotkin's own words<br /> <br /> ; Anarcho-communist theorist archives<br /> {{cols|colwidth=21em}}<br /> * [http://www.revoltlib.com/?id=29 Alexander Berkman]<br /> * [http://www.revoltlib.com/?id=43 Luigi Galleani]<br /> * [http://www.revoltlib.com/?id=16 Emma Goldman]<br /> * [http://www.revoltlib.com/?id=17 Peter Kropotkin]<br /> * [http://www.revoltlib.com/?id=54 Ricardo Flores Magón]<br /> * [http://www.revoltlib.com/?id=18 Errico Malatesta]<br /> * [http://www.revoltlib.com/?id=55 Nestor Makhno]<br /> * [http://www.revoltlib.com/?id=61 Johann Most]<br /> * [http://www.theanarchistlibrary.org/authors/Wayne_Price.html Wayne Price]<br /> * [http://lucienvanderwalt.wordpress.com/ Lucien van der Walt]<br /> {{colend}}<br /> <br /> {{Portal bar|Anarchism|Communism|Libertarianism|Socialism}}<br /> {{anarchist communism}}<br /> {{anarchism}}<br /> {{communism}}<br /> {{libertarian socialism navbox}}<br /> {{authority control}}<br /> <br /> [[Category:Anarcho-communism| ]]<br /> [[Category:Anarchist schools of thought|Communism]]<br /> [[Category:Anti-capitalism]]<br /> [[Category:Anti-fascism]]<br /> [[Category:Communism]]<br /> [[Category:Criticism of intellectual property]]<br /> [[Category:Economic ideologies]]<br /> [[Category:Far-left politics]]<br /> [[Category:Left-libertarianism]]<br /> [[Category:Libertarian socialism]]<br /> [[Category:Political ideologies]]<br /> [[Category:Social anarchism]]<br /> [[Category:Types of socialism]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Seven_heavens&diff=1229047553 Seven heavens 2024-06-14T15:21:15Z <p>AmrAlWatan: /* Islam */ changed the spelling of the word &quot;araqlun&quot; in arabic (it originally said &quot;azaqlun&quot;)</p> <hr /> <div>{{Short description|Seven levels or divisions of the Heavens in religious or mythological cosmology}}<br /> {{Use British English|date=January 2023}}<br /> {{Use dmy dates|date=September 2020}}<br /> {{otheruses|Seventh Heaven (disambiguation)}}<br /> [[File:Scheme of things1475.gif|thumb|Wood carving 1475; pointing to 7 celestial bodies consisted 5 planets that can be seen with naked eye, the sun and the moon, each floating in a heaven layer, (Arabic Felaq in ancient cosmology)]]<br /> <br /> In mythological or [[religious cosmology]], the '''seven heavens''' refer to seven levels or divisions of the [[Celestial spheres|Heavens]]. The concept, also found in the ancient [[Mesopotamian religion]]s, can be found in [[Judaism]] and [[Islam]]; the [[Christian]] Bible does not mention seven levels of heaven. Some of these [[traditions]], including [[Jainism]], also have a concept of seven [[earth]]s or seven [[underworld]]s both with the [[metaphysics|metaphysical]] realms of [[Heaven|deities]] and with observed celestial bodies such as the [[classical planet]]s and [[fixed stars]].&lt;ref name=&quot;Routledge&quot;&gt;{{cite book |last=Hetherington |first=Norriss S. |date=2014 |orig-year=1993 |title=Encyclopedia of Cosmology: Historical, Philosophical, and Scientific Foundations of Modern Cosmology |series=Routledge Revivals |publisher=Routledge |pages=267, 401 |isbn=978-1317677666 }}&lt;/ref&gt;<br /> <br /> Beliefs in the plurality of the heavens were not restricted to the belief in seven heavens. Ancient near eastern cosmology largely accepted the existence of three heavens. In [[Jewish cosmology|Jewish cosmologies]] (albeit absent from the [[Hebrew Bible]]), the number of heavens could range from 3 to 365, with 7 being the most popular figure.<br /> <br /> == Origins ==<br /> The notion or belief in a cosmos structured or tiered into seven heavens likely originates or derives from the [[Classical planet|seven visible heavenly bodies]] (Mercury, Venus, Mars, Jupiter, Saturn, the moon, and the sun).&lt;ref&gt;{{Cite book |last=Decharneux |first=Julien |url=https://www.google.ca/books/edition/Creation_and_Contemplation/QQi7EAAAQBAJ?hl=en&amp;gbpv=0 |title=Creation and contemplation: the cosmology of the Qur'ān and its late antique background |date=2023 |publisher=De Gruyter |isbn=978-3-11-079401-4 |series= |location= |pages=191 |oclc=on1342248278}}&lt;/ref&gt;<br /> <br /> == Greek astronomy and cosmology ==<br /> Each of the seven heavens corresponds to one of the seven [[classical planets]] known in antiquity. Ancient observers noticed that these heavenly objects (the [[Moon]], [[Mercury (planet)|Mercury]], [[Venus]], the [[Sun]], [[Mars]], [[Jupiter]], and [[Saturn]]) moved at different paces in the sky both from each other and from the [[fixed stars]] beyond them. Unlike [[comet]]s, which appeared in the sky with no warning, they moved in regular patterns that could be predicted.&lt;ref&gt;{{cite web |last1=Campbell |first1=Robert |title=Aristotle's 'On the Heavens' |url=https://www.worldhistory.org/article/959/aristotles-on-the-heavens/ |publisher=[[World History Encyclopedia]] }}&lt;/ref&gt; They also observed that objects in the sky influenced objects on Earth as when movements of the sun affect [[heliotropism|the behavior of plants]] or movements of the Moon affect ocean [[tide]]s.<br /> <br /> ==Mesopotamian cosmology==<br /> {{Main|Ancient near eastern cosmology}}<br /> The concept of seven heavens as developed in ancient [[Mesopotamia]] where it took on a symbolic or magical meaning as opposed to a literal one.&lt;ref&gt;{{cite book|last=Barnard |first=Jody A. |date=2012 |title=The Mysticism of Hebrews: Exploring the Role of Jewish Apocalyptic Mysticism in the Epistle to the Hebrews |url=https://books.google.com/books?id=F9R4UYjeYGoC&amp;pg=PA62 |page=62 |publisher=Mohr Siebeck |isbn=978-3-16-151881-2 |access-date=3 June 2015 }}&lt;/ref&gt; The concept of a seven-tiered was likely In the [[Sumerian language]], the words for heavens (or sky) and Earth are [[An (mythology)|An]] and [[Ki (mythology)|Ki]].&lt;ref&gt;{{cite web|url=http://www.history-world.org/sumerianwords2.htm |archive-url=https://web.archive.org/web/20051210031934/http://www.history-world.org/sumerianwords2.htm |url-status=usurped |archive-date=10 December 2005 |title=Sumerian Words And Their English Translation |website=History World|access-date=2 June 2015}}&lt;/ref&gt; The ancient Mesopotamians regarded the sky as a series of domes (usually three, but sometimes seven) covering the [[flat Earth]].&lt;ref name=Nemet1998&gt;{{cite book|last=Nemet-Nejat|first=Karen Rhea|date=1998|title=Daily Life in Ancient Mesopotamia|publisher=Greenwood|isbn=978-0313294976|url=https://archive.org/details/dailylifeinancie00neme}}&lt;/ref&gt;{{rp|180}} Each dome was made of a different kind of precious stone.&lt;ref name=Nemet1998/&gt;{{rp|203}} The lowest dome of the heavens was made of [[jasper]] and was the home of the [[star]]s.&lt;ref name=Lambert2016&gt;{{cite book|last1=Lambert|first1=W. G.|title=Ancient Mesopotamian Religion and Mythology: Selected Essays|date=2016|publisher=Mohr Siebeck|location=Tuebingen, Germany|editor1-last=George|editor1-first=A. R.|editor2-last=Oshima|editor2-first=T. M.|isbn=978-3-16-153674-8|series=Orientalische Religionen in der Antike|volume=15|page=118|url=https://books.google.com/books?id=dTLWQddp8zwC&amp;pg=PA118}}&lt;/ref&gt; The middle dome of heaven was made of ''saggilmut'' stone and was the abode of the [[Igigi]].&lt;ref name=Lambert2016/&gt; The highest and outermost dome of the heavens was made of ''luludānītu'' stone and was personified as [[Anu|An]], the god of the sky.&lt;ref&gt;{{cite web|last=Stephens|first=Kathryn|title=An/Anu (god): Mesopotamian sky-god, one of the supreme deities; known as An in Sumerian and Anu in Akkadian|url=http://oracc.museum.upenn.edu/amgg/listofdeities/an/|website=Ancient Mesopotamian Gods and Goddesses|publisher=University of Pennsylvania Museum|date=2013}}&lt;/ref&gt;&lt;ref name=Lambert2016/&gt; The [[Astronomical object|celestial bodies]] were equated with specific deities as well.&lt;ref name=Nemet1998/&gt;{{rp|203}} The planet [[Venus]] was believed to be [[Inanna]], the goddess of love, sex, and war.&lt;ref name=Black1992&gt;{{cite book|last1=Black |first1=Jeremy |first2=Anthony |last2=Green |title=Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary |publisher=The British Museum Press|year=1992 |isbn=0-7141-1705-6}}&lt;/ref&gt;{{rp|108–109}}&lt;ref name=Nemet1998/&gt;{{rp|203}} The [[Sun]] was her brother [[Utu]], the god of justice,&lt;ref name=Nemet1998/&gt;{{rp|203}} and the [[Moon]] was their father [[Sin (mythology)|Nanna]].&lt;ref name=Nemet1998/&gt;{{rp|203}} Ordinary mortals could not go to the heavens because it was the abode of the gods alone.&lt;ref name=&quot;Wright2000&quot;&gt;{{cite book|last1=Wright|first1=J. Edward|title=The Early History of Heaven|date=2000|publisher=Oxford University Press|location=Oxford, England|isbn=0-19-513009-X|page=29|url=https://books.google.com/books?id=lKvMeMorNBEC&amp;pg=PA26}}&lt;/ref&gt; Instead, after a person died, his or her soul went to [[Kur]] (later known as [[Irkalla]]), a dark shadowy [[underworld]], located deep below the surface of the Earth.&lt;ref name=&quot;Wright2000&quot;/&gt;&lt;ref name=Choksi2014&gt;{{cite web|last=Choksi|first=M.|date=2014|title=Ancient Mesopotamian Beliefs in the Afterlife|url=https://www.worldhistory.org/article/701/|website=[[World History Encyclopedia]]}}&lt;/ref&gt; [[Sumer]]ian [[incantations]] of the late second millennium BCE make references to seven heavens and seven earths. One such incantation is: &quot;an-imin-bi ki-imin-bi&quot; (the heavens are seven, the earths are seven.)&lt;ref name=&quot;Routledge&quot;/&gt;&lt;ref&gt;{{cite book|last=Horowitz |first=Wayne |title=Mesopotamian Cosmic Geography |url=https://books.google.com/books?id=P8fl8BXpR0MC&amp;pg=PA208| page=208 |publisher=Eisenbrauns |date=1998 |isbn=0-931464-99-4 |access-date=3 June 2015 }}&lt;/ref&gt;<br /> <br /> The understanding that the heavens can influence things on Earth lent heavenly, [[magic (paranormal)|magical]] properties to the number seven itself, as in stories of seven demons, seven churches, seven spirits, or seven thrones. The number seven appears frequently in [[Babylon]]ian magical [[ritual]]s.&lt;ref&gt;{{cite book |last=Collins |first=Adela Yarbro |title=Cosmology and Eschatology in Jewish and Christian Apoocalypticism |publisher=Brill|date=2000 |isbn=90-04-11927-2 }}&lt;/ref&gt; The seven Jewish and the seven Islamic heavens may have had their origin in [[Babylonian astronomy]].&lt;ref name=&quot;Routledge&quot;/&gt;<br /> <br /> In general, the heavens is not a place for humans in Mesopotamian religion. As [[Gilgamesh]] says to his friend [[Enkidu]], in the [[Epic of Gilgamesh]]: &quot;Who can go up to the heavens, my friend? Only the gods dwell with [[Shamash]] forever&quot;. Along with the idea of seven heavens, the idea of three heavens was also common in ancient Mesopotamia.&lt;ref&gt;{{cite book |last1=Lange |first1=Armin |last2=Tov |first2=Emanuel |last3=Weigold |first3=Matthias |date=2011 |title=The Dead Sea Scrolls in Context: Integrating the Dead Sea Scrolls in the Study of Ancient Texts, Languages, and Cultures |url=https://books.google.com/books?id=xM7EnOx7CnYC&amp;pg=PA808 |page=808 |publisher=Brill |location=Leiden |isbn=978-90-04-18903-4 |access-date=3 June 2015 }}&lt;/ref&gt;<br /> <br /> ==Abrahamic religions==<br /> ===Judaism===<br /> In the [[Talmud]], it is suggested that the upper part of the universe is made up of seven heavens ([[Hebrew]]: ''[[shamayim]]''):&lt;ref&gt;{{cite web|url=http://www.jewishencyclopedia.com/view.jsp?artid=1521&amp;letter=A#4364 |title=Angelology|publisher=Jewish Encyclopedia|access-date=16 June 2015}}&lt;/ref&gt;<br /> <br /> # ''Vilon'' (וילון), see ({{bibleverse||Isa|40:22|KJV}})<br /> # ''[[Firmament|Raki'a]]'' (רקיע), see ({{bibleverse||Gen|1:17|KJV}})<br /> # ''[[Third Heaven|Shehaqim]]'' (שחקים), see ({{bibleverse||Ps|78:23|KJV}}, Midr. Teh. to Ps. xix. 7)<br /> # ''[[Heaven#Kabbalah Jewish mysticism|Zebul]]'' (זבול), see ({{bibleverse||Isa|63:15|KJV}}, {{bibleverse|1|Kings|8:13|KJV}})<br /> # ''Ma'on'' (מעון), see ({{bibleverse||Deut|26:15|KJV}}, {{bibleverse||Ps|42:9|KJV}})<br /> # ''Machon'' (מכון), see ({{bibleverse|1|Kings|8:39|KJV}}, {{bibleverse||Deut|28:12|KJV}})<br /> # ''Araboth'' (ערבות), The seventh Heaven where ''[[ophanim]]'', the ''[[seraphim]]'', and the ''[[Living creatures (Bible)|hayyoth]]'' and the [[Throne of God]] are located.&lt;ref&gt;{{Cite Talmud|b|Hagigah||12b|yes}}&lt;/ref&gt;<br /> <br /> The Jewish [[Merkabah mysticism|Merkavah]] and [[Hekhalot literature]] was devoted to discussing the details of these heavens, sometimes in connection with traditions relating to Enoch, such as the [[3 Enoch|Third Book of Enoch]].&lt;ref&gt;{{cite book|last=Scholem|first=Gershom|date=1965|title=Jewish Gnosticism, Merkabah Mysticism, and the Talmudic Tradition|location=New York|publisher=Jewish Theological Seminary of America|oclc=635020}}&lt;/ref&gt;<br /> <br /> ===Apocryphal texts===<br /> The [[Second Book of Enoch]], also written in the first century CE, describes the [[mysticism|mystical]] ascent of the [[patriarch]] [[Enoch (ancestor of Noah)|Enoch]] through a [[hierarchy]] of Ten Heavens. Enoch passes through the [[Garden of Eden]] in the [[Third Heaven]] on his way to meet the [[Yahweh|Lord]] face-to-face in the Tenth (chapter 22). Along the way, he encounters vividly described populations of [[angel]]s who torment wrongdoers; he sees homes, [[olive oil]], and flowers.&lt;ref name=&quot;Langton2014&quot;&gt;{{cite book |author=Langton |first=Edward |url=https://books.google.com/books?id=RT2QBAAAQBAJ&amp;pg=PA248 |title=Good and Evil Spirits: A Study of the Jewish and Christian Doctrine, Its Origin and Development |date=11 July 2014 |publisher=Wipf and Stock Publishers |isbn=978-1-62564-991-1 |pages=248–}}&lt;/ref&gt;<br /> <br /> The book's depiction of ten heavens represented an expansion of the ancient seven-heaven model. This expanded [[religious cosmology|cosmology]] was developed further in [[middle ages|medieval]] [[Christianity]].<br /> <br /> ===Christianity=== <br /> [[File:Michelangelo Caetani, The Ordering of Paradise, 1855 Cornell CUL PJM 1071 06.jpg|thumb|''La materia della [[Divine Comedy|Divina commedia di Dante Alighieri]]'', Plate VI: &quot;The Ordering of Paradise&quot; by [[Michelangelo Caetani]] (1804–1882)]]<br /> The [[New Testament]] does not refer to the concept of seven heavens. However, an explicit reference to a [[third heaven]] appears in the [[Second Epistle to the Corinthians]], penned in [[Macedonia (Roman province)|Macedonia]] around 55 CE. It describes the following [[mysticism|mystical]] experience:<br /> <br /> {{blockquote|I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. And I know that such a person—whether in the body or out of the body I do not know; God knows—was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat.|([[2 Corinthians]] 12.2–4 [[New Revised Standard Version|NRSV]])}}<br /> <br /> The description is usually taken as an oblique reference by the author to himself. The passage appears to reflect first-century beliefs among Jews and Christians that the realm of [[Paradise]] existed in a different heaven than the highest one—an impression that may find support in the original Greek wording (closer to &quot;caught away&quot; than &quot;caught up&quot;).&lt;ref&gt;{{cite book |author=[[E. W. Bullinger]] |title=A Critical Lexicon and Concordance to the English and Greek |quote=2, 14, To this 'Third heaven' and 'Paradise' Paul was caught away, 2 Cor. xii. 2, 4, (not 'up', see under 'catch') in 'visions and revelations of the Lord', 2 Cor. xii. 1. One catching away—with a double revelation of the New heaven and the...}}&lt;/ref&gt;<br /> <br /> In the second century, [[Irenaeus]] also knows seven heavens (see his ''Demonstration of Apostolic Preaching'' 9; cf. ''Against Heresies'' 1.5.2).<br /> <br /> Over the course of the [[Middle Ages]], Christian thinkers expanded the ancient [[Mesopotamia]]n seven-heaven model into a system of ten heavens. This [[Religious cosmology|cosmology]], taught in the first European [[university|universities]] by the [[Scholastics]], reached its supreme [[literature|literary]] expression in [[The Divine Comedy]] by [[Dante Alighieri]]. The idea of seven heavens is carried over into the esoteric [[Christian Kabbalah|Christian cabala]].&lt;ref&gt;{{cite book |last=Barrow |first=Logie |title=Independent Spirits: Spiritualism and English Plebeians, 1850–1910 |publisher=Taylor &amp; Francis |year=2016 |isbn=978-1317268864 |page=54}}&lt;/ref&gt;<br /> <br /> ===Islam===<br /> [[File:Mohammed´s Paradise.jpg|thumb|A [[Persian miniature]] depicting Seven Heavens from ''The History of Mohammed'', [[Bibliothèque nationale de France]], Paris.]]<br /> {{redirect|Heaven in Islam|the final abode of the righteous in Islam|Jannah}}<br /> The [[Quran]] and [[Hadith]] frequently mention the existence of seven ''samāwāt'' (سماوات), the plural of ''samāʾ'' (سماء), meaning 'heaven, sky, celestial sphere', and cognate with Hebrew ''shamāyim'' (שמים). Some of the verses in the Quran mentioning the ''samaawat''&lt;ref&gt;{{cite book |last1=Pickthall |first1=M. M. |title=The Holy Qur'an (Transliteration in Roman Script) |last2=Eliasi |first2=M. A. H. |date=1999 |publisher=Laurier Books Limited |isbn=81-87385-07-3}}&lt;/ref&gt; are [[Q41:12]], [[Q65:12]] and [[Q71:15]]. The seven heavens are not final destinations for the dead after the Day of Judgment, but regions distinct from the earth, guarded by angels and inhabited by souls whose abode depends on their good deeds (fasting, jihad, Hajj, charity), with the highest layer, the closest to [[God in Islam|God]].&lt;ref&gt;{{cite book|last=Coulter-Harris|first=D. M.|year=2016 |title=Chasing Immortality in World Religions |place=USA |publisher=McFarland, Incorporated, Publishers |page=121}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=The Concept of Seven Skies in Islam |url=https://aboutislam.net/counseling/ask-the-scholar/muslim-creed/concept-seven-skies-islam/ |access-date=2022-09-02 |website=About Islam |language=en-US}}&lt;/ref&gt; According to Quran and Hadiths, each of the skies has its own [[Qibla]] or a structure which became direction of prayer, similar to [[Kaaba]] of the mortal world, where the Qibla of highest heaven called ''Bayt al-Ma'mur''. while the Qibla building for the lowest sky is called ''Bayt al-Izza''.&lt;ref name=&quot;Baitul Izzah, Rumah di Langit Dunia&quot;&gt;{{cite web |author1=Ammi Nur Baits |title=Baitul Izzah, Rumah di Langit Dunia |url=https://konsultasisyariah.com/33283-baitul-izzah-rumah-di-langit-dunia.html |website=konsultasisyariah.com |publisher=Yufid |access-date=28 November 2023 |language=Id |date=Oct 2, 2018 |quote=Adapun baitul izzah, adalah tempat di langit dunia. Mengenai keberadaannya disebutkan dalam riwayat Ibnu Abbas radhiyallahu ‘anhuma, beliau mengatakan, فُصِلَ القُرْآنُ مِنَ الذِّكْرِ [أي: اللّوح المحفوظ]، فَوُضِعَ فِي بَيْتِ العِزَّةِ مِنَ السَّمَاءِ الدُّنْيَا، فَجَعَلَ جِبْرِيلُ عليه السّلام يَنْزِلُ بِهِ عَلَى النَّبِيِّ صلّى الله عليه وسلّم Al-Quran dipisahkan dari ad-Dzikr (Lauhul Mahfudz) lalu diletakkan di Baitul Izzah di langit dunia. Kemudian Jibril menyampaikannya kepada Nabi shallallahu ‘alaihi wa sallam. (HR. Hakim dalam al-Mustadrak 2/223, Ibnu Abi Syaibah dalam al-Mushannaf 10/533, dan dishahihkan oleh ad-Dzahabi). Az-Zarqani memberikan komentar untuk riwayat Ibnu Abbas, وهي أحاديث موقوفة على ابن عبّاس غير أن لها حكم المرفوع إلى النبيّ صلّى الله عليه وسلّم لما هو مقرّر من أنّ قول الصّحابيّ فيما لا مجال للرّأي فيه، ولم يعرف بالأخذ عن الإسرائيليّات حكمه حكم المرفوع Hadis ini mauquf sampai Ibnu Abbas, hanya saja dihukumi marfu’ sebagaimana sabda Nabi shallallahu ‘alaihi wa sallam. Berdasarkan kaidah bahwa perkataan sahabat, untuk masalah di luar logika, dan dia bukan termasuk orang yang suka menerima berita israiliyat, maka status perkataannya sama seperti sabda Nabi shallallahu ‘alaihi wa sallam. Beliau melanjutkan, ولا ريب أنّ نزول القرآن إلى بيت العزّة من أنباء الغيب الّتي لا تعرف إلاّ من المعصوم، وابن عبّاس رضي الله عنه لم يعرف بالأخذ عن الإسرائيليّات، فثبت الاحتجاج بها Tidak diragukan bahwa turunnya al-Quran ke baitul izzah termasuk berita ghaib, yang tidak bisa diketahui kecuali melalui Nabi shallallahu ‘alaihi wa sallam yang ma’shum. Dan Ibnu Abbas juga bukan orang yang dikenal suka menerima berita israiliyat, sehingga perkataan beliau dalam hal ini boleh dijadikan dalil. (Manahil al-Urfan, 1/45).}}&lt;/ref&gt;&lt;ref name=&quot;Ulumul Qur’an: Sebuah Pengantar&quot;&gt;{{cite book |author1=Abu Anwar |author2= Munzir Hitami |title=Ulumul Qur'an: Sebuah Pengantar |date=August 30, 2023 |publisher=PT. RajaGrafindo Persada - Rajawali Pers |isbn=9786230801457 |page=24 |url=https://books.google.com/books?id=bvTTEAAAQBAJ |access-date=28 November 2023 |language=Id}}&lt;/ref&gt;&lt;ref name=&quot;Islamic Studies Today: Essays in Honor of Andrew Rippin&quot;&gt;{{cite book |author1=Majid Daneshgar |author2=Walid Saleh |title=Islamic Studies Today: Essays in Honor of Andrew Rippin |date=December 20, 2016 |publisher=Brill |isbn=9789004337121 |page=79 |url=https://books.google.com/books?id=LtzzDQAAQBAJ |access-date=28 November 2023 |language=En}}&lt;/ref&gt; <br /> <br /> In other sources, the concept is presented in metaphorical terms. Each of the seven heavens is depicted as being composed of a different material, and Islamic prophets are resident in each. The names are taken from [[Suyuti]]'s Al-Hay’a as-samya fi l-hay’a as-sunmya:&lt;ref&gt;{{cite book |last=Heinen |first=Anton M. |title=Islamic Cosmology |publisher=Franz Steiner Verlag |year=1982 |isbn=3-515-03177-4 |location=Wiesbaden, Germany |page=86}}&lt;/ref&gt;<br /> # ''[[Firmament|Raqi'a]]'' (رقيعاء): The first heaven is described as being made of water and is the home of [[Adam and Eve]], as well as the angels of each star. According to some narratives, Muhammad encountered the angel [[Ishim (angel)|''Habib'']] here.&lt;ref name=&quot;Narrating Muhammad's Night Journey&quot;&gt;{{cite book |last1=Colby |first1=Frederick S. |title=Narrating Muhammad's Night Journey: Tracing the Development of the Ibn 'Abbas Ascension Discourse |date=2008 |publisher=State University of New York Press |isbn=978-0-7914-7518-8}}&lt;/ref&gt;<br /> # ''Araqlun'' (أرفلون): The second heaven is described as being made of white pearls and is the home of [[Islamic view of John the Baptist|Yahya]] ([[John the Baptist]]) and [[Islamic view of Jesus|Isa]] ([[Jesus]]).<br /> # ''Qaydum'' (قيدوم): The [[Third Heaven|third heaven]] is described as being made of iron (alternatively pearls or other dazzling stones); [[Joseph son of Jacob|Joseph]] and the [[Azrael|Angel of Death]] (named ''Azrael'') are resident there.&lt;ref&gt;{{cite web |author=Webster |first=Richard |title=Living in Your Soul's Light: Understanding Your Eternal Self |url=https://vdoc.pub/documents/living-in-your-souls-light-understanding-your-eternal-self-6uai9tv1tel0}}&lt;/ref&gt;<br /> # ''Maʿuna'' (ماعونا): The fourth heaven is described as being made of brass (alternatively [[white gold]]); [[Idris (prophet)|Idris]] (conventionally identified with [[Enoch (ancestor of Noah)|Enoch]]) and the &quot;[[Cassiel|Angel of Tears]]&quot; reside there. <br /> # ''Di'a'' (ريقا): The fifth heaven is described as being made of silver; [[Aaron]] holds court over this heaven. Sometimes, the [[Maalik|guardian of hellfire]] is assigned to this place.&lt;ref name=&quot;Narrating Muhammad's Night Journey&quot;/&gt;<br /> # ''Daqua'' (دقناء): The sixth heaven is described as being composed of gold (alternatively [[garnet]]s and rubies); [[Moses]] can be found here.&lt;ref&gt;{{cite book |author=D'Epiro |first1=Peter |url=https://archive.org/details/whataresevenwond00depi_0 |title=What Are the Seven Wonders of the World? And 100 Other Great Cultural Lists: Fully Explained |last2=Pinkowish |first2=Mary Desmond |publisher=Doubleday |year=1998 |isbn=0-385-49062-3 |pages=[https://archive.org/details/whataresevenwond00depi_0/page/219 219]–220 |url-access=registration |name-list-style=amp}}&lt;/ref&gt;<br /> # ''ʿAriba'' (عريبا): The seventh heaven, which borrows some concepts from its Jewish counterpart, is depicted as being composed of divine light incomprehensible to the mortal man (alternatively emerald). [[Abraham]] is a resident there and [[Sidrat al-Muntaha]], a large enigmatic Lote tree, marks the end of the seventh heaven and the utmost extremity for all of God's creatures and heavenly knowledge.&lt;ref name=AYA&gt;{{cite book |author-link=Abdullah Yusuf Ali|last=Abdullah|first=Yusuf Ali|year=1946|title=The Holy Qur-an: Text, Translation and Commentary|publisher=Qatar National Printing Press |page=1139, n. 3814}}&lt;/ref&gt;<br /> <br /> There are two interpretations of using the number &quot;seven&quot;. One viewpoint is that the number &quot;seven&quot; here simply means &quot;many&quot; and is not to be taken literally (the number is often used to imply that in the Arabic language).&lt;ref name=Al-Islam&gt;|{{cite web |url=https://www.al-islam.org/philosophy-islamic-laws-nasir-makarim-shirazi-jafar-subhani/question-34-what-meant-seven-heavens |title=What Is Meant By 'Seven Heavens'? |website=Al-Islam.org}}&lt;/ref&gt; But many other commentators use the number literally.<br /> <br /> One [[Islamic modernism|modern interpretation]] of &quot;heavens&quot; is that all the stars and galaxies (including the [[Milky Way]]) are all part of the &quot;first heaven&quot;, and &quot;beyond that six still bigger worlds are there,&quot; which have yet to be discovered by scientists.&lt;ref name=Al-Islam/&gt;<br /> <br /> ==Gnosticism==<br /> The [[Gnosticism|Gnostic]] text ''[[On the Origin of the World]]'' states that seven heavens were created in [[Chaos (cosmogony)|Chaos]] by [[Demiurge#Yaldabaoth|Yaldabaoth]] below the [[Pleroma|higher realms]], and each of them are ruled over by an [[Archon (Gnosticism)|Archon]]. During the [[Eschatology|end times]], these heavens will collapse on each and the heaven of Yaldabaoth will split in two, causing its stars to fall upon the Earth, therefore causing it to sink into the [[Abyss (religion)|Abyss]].&lt;ref&gt;{{cite book|author1=[[Marvin Meyer]]|author2=[[Willis Barnstone]]|title=The Gnostic Bible|publisher=[[Shambhala Publications|Shambhala]]|chapter=On the Origin of the World|url=http://gnosis.org/naghamm/origin-Barnstone.html|date=2009|access-date=2021-10-25}}&lt;/ref&gt;<br /> <br /> In the [[Coptic Apocalypse of Paul]], the apostle Paul ascends through the lower Seven Heavens. At the seventh heaven, he meets an old man who opens the gate to the realm beyond the material universe, and Paul then ascends to the eighth, ninth, and tenth heavens.&lt;ref name=&quot;NH-Meyer&quot;&gt;{{cite book|last1=Meyer|first1=Marvin|author-link1=Marvin Meyer|title=The Nag Hammadi scriptures|publisher=HarperOne|publication-place=New York|year=2007|isbn=978-0-06-162600-5|oclc=124538398}}&lt;/ref&gt;<br /> <br /> In [[Mandaeism]], a series of ''[[Matarta|maṭarta]]s'', or &quot;toll houses,&quot; are located between the [[World of Light]] (''alma ḏ-nhūra'') from [[Tibil]] (Earth). The term ''maṭarta'' has variously been translated as &quot;watch-station&quot;,&lt;ref name=&quot;Aldihisi 2008&quot;&gt;{{cite thesis|url=https://discovery.ucl.ac.uk/id/eprint/1444088/|last=Aldihisi|first=Sabah|year=2008|title=The story of creation in the Mandaean holy book in the Ginza Rba|type=PhD|publisher=University College London}}&lt;/ref&gt; &quot;toll-station&quot;,&lt;ref name=&quot;Buckley 2002&quot;&gt;{{cite book|last=Buckley|first=Jorunn Jacobsen|title=The Mandaeans: ancient texts and modern people|publisher=Oxford University Press|publication-place=New York|year=2002|isbn=0-19-515385-5|oclc=65198443}}&lt;/ref&gt; &quot;way-station&quot;, or &quot;[[purgatory]]&quot;. Maṭartas are guarded by various [[uthra]]s (celestial beings from the World of Light) and demons. In the [[Ginza Rabba]], seven ''maṭartas'' are listed and described in [[s:Translation:Ginza Rabba/Right Ginza/Book 5/Chapter 3|Chapter 3 in Book 5]] of the ''[[Right Ginza]]''. However, the number of ''maṭartas'' is not always seven; [[s:Translation:Ginza Rabba/Right Ginza/Book 6|Book 6]] of the ''[[Right Ginza]]'' (also known as the &quot;Book of [[Dinanukht]]&quot;) lists six, and [[s:Translation:Ginza Rabba/Left Ginza/Book 1/Chapter 4|Chapter 4 in Book 1]] of the ''[[Left Ginza]]'' lists eight.&lt;ref name=&quot;GR Gelbert&quot;&gt;{{cite book |last1=Gelbert |first1=Carlos |url=https://livingwaterbooks.com.au/product/ginza-rba/ |title=Ginza Rba |publisher=Living Water Books |year=2011 |isbn=9780958034630 |location=Sydney, Australia |language=en}}&lt;/ref&gt; Alternatively, the Seven Heavens can also be seen as corresponding to the [[Mandaean cosmology#Planets|Seven Planets]], who form part of the entourage of [[Ruha]] in the [[World of Darkness (Mandaeism)|World of Darkness]].&lt;ref name=&quot;GR Gelbert&quot;/&gt;<br /> <br /> ==Hinduism==<br /> According to all [[Puranas]], the [[World egg|Brahmanda]] is divided into fourteen worlds known as ''[[lokas]]''. Seven are [[Svarga|upper worlds]]: ''Bhuloka'' (the Earth and sky), ''Bhuvarloka'', ''Svargaloka'', ''Maharloka'', ''Janarloka'', ''Tapaloka'' and ''Satyaloka''; and seven are [[Patala|lower worlds]]: ''Atala'', ''Vitala'', ''Sutala'', ''Talatala'', ''Mahatala'', ''Rasatala'' and ''Patala''.&lt;ref&gt;{{cite book |last=Dalal |first=Roshan |title=Hinduism: An Alphabetical Guide |date=2010 |publisher=Penguin Books |isbn=978-0-14-341421-6 |page=224}}&lt;/ref&gt;<br /> <br /> ==See also==<br /> *{{anli|As above, so below}}<br /> *{{anli|Astral religion}}<br /> *{{anli|Empyrean}}<br /> *{{anli|Hierarchy of angels}}<br /> *{{anli|Katabasis}}<br /> *{{anli|Isra and Mi'raj}}<br /> *{{anli|Naraka (Jainism)|Naraka}}<br /> *{{anli|Ogdoad (Gnosticism)|Ogdoad}}<br /> <br /> ==References==<br /> {{reflist}}<br /> <br /> ==Further reading==<br /> *{{cite book |last=Davidson |first=Gustav |title=Dictionary of Angels: Including the Fallen Angels |place=New York |publisher=The Free Press |orig-year=1967 |year=1994 |isbn=0-02-907052-X |ref=none}}<br /> *{{cite book |last=Ginzberg |first=Louis |year=1998 |translator=Henrietta Szold |title=The Legends of the Jews: From the Creation to Jacob |publisher=Johns Hopkins University Press |isbn=0-8018-5890-9 |ref=none}}<br /> <br /> ==External links==<br /> {{Wikiversity-inline|Seven Heavens}}<br /> *[http://www.sacred-texts.com/jud/zdm/zdm027.htm Higher Devachanic or Seven Heavenly Spheres]<br /> <br /> {{heaven}}<br /> <br /> [[Category:Conceptions of heaven]]<br /> [[Category:Gnosticism]]<br /> [[Category:Heaven]]<br /> [[Category:Hindu cosmology]]<br /> [[Category:Islamic mysticism]]<br /> [[Category:Islamic terminology]]<br /> [[Category:Jannah]]<br /> [[Category:Merkabah mysticism]]<br /> [[Category:Mesopotamian religion]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Wikipedia:Articles_for_deletion/Musk_family_(2nd_nomination)&diff=1228021040 Wikipedia:Articles for deletion/Musk family (2nd nomination) 2024-06-09T01:48:35Z <p>AmrAlWatan: /* Musk family */ Reply</p> <hr /> <div>===[[:Musk family]]===<br /> {{REMOVE THIS TEMPLATE WHEN CLOSING THIS AfD|B}}<br /> &lt;div class=&quot;other-afds&quot; style=&quot;width:33%; border: 1px solid #a2a9b1; background-color: #f8f9fa; color: black; margin: 0.5em 0 0.5em 1em; padding: 0.2em; float: right; clear: right; font-size: 88%; min-width:20em; max-width: 100%&quot;&gt;AfDs for this article:<br /> {{Special:Prefixindex/Wikipedia:Articles for deletion/Musk family}}<br /> &lt;/div&gt;<br /> &lt;noinclude&gt;{{AFD help}}&lt;/noinclude&gt;<br /> :{{la|1=Musk family}} – (&lt;includeonly&gt;[[Wikipedia:Articles for deletion/Musk family (2nd nomination)|View AfD]]&lt;/includeonly&gt;&lt;noinclude&gt;[[Wikipedia:Articles for deletion/Log/2024 June 6#{{anchorencode:Musk family}}|View log]]&lt;/noinclude&gt; | [[Special:Diff/1227519963/cur|edits since nomination]])<br /> :({{Find sources AFD|title=Musk family}})<br /> Request to turn into Redirect to Musk (Disambiguation).<br /> <br /> Article fails to demonstrate the notability of the &quot;Musk Family&quot; as an organisation or group, instead it is clearly serving as little more than a duplication of the existing disambiguation page. The short history section may have reliable sourcing but it is very blatantly written in terms of only Elon Musk and no-one else, and looks to be a cut down version of what's on his article's page which arguably evidences the lack of notability of the family as a whole.<br /> <br /> Therefore the page should be turned into a redirect to the Disambiguation page until such a time noteworthiness of the family is established. [[User:Rambling Rambler|Rambling Rambler]] ([[User talk:Rambling Rambler|talk]]) 12:03, 6 June 2024 (UTC)<br /> *&lt;small class=&quot;delsort-notice&quot;&gt;Note: This discussion has been included in the [[Wikipedia:WikiProject Deletion sorting/People|list of People-related deletion discussions]]. [[User:Rambling Rambler|Rambling Rambler]] ([[User talk:Rambling Rambler|talk]]) 12:03, 6 June 2024 (UTC)&lt;/small&gt;<br /> <br /> *'''Redirect''' to [[Musk (disambiguation)#People]]{{snd}}or split [[Musk (surname)]] from the main Musk dab page and redirect to the surname page instead. The family includes several notable individuals, but there is nothing notable about the family in its own right that would meet [[WP:GNG]] or [[WP:NLIST]]. [[User:Rosbif73|Rosbif73]] ([[User talk:Rosbif73|talk]]) 12:19, 6 June 2024 (UTC)<br /> *'''Redirect''' to [[Musk (disambiguation)#People]] as the whole article centres around Elon's family until the Notable members section. A family is rarely notable of itself, excptions being the [[Windsors]] which redirects to [[House of Windsor]] and is a royal dynasty like the [[Ming dynasty]], or the [[Kennedy family]] which is genuinely notable though as pointed out in [[WP:BIOFAMILY|this guideline]] that doesn't mean that all individuals in that family are notable by association (which this article seems to suggest). —&lt;span style=&quot;background-color: #EAE6FF&quot;&gt;[[User:Iadmc|&lt;span style=&quot;color: #0247FE&quot;&gt;&amp;nbsp;Iadmc&lt;/span&gt;]][[Special:Contributions/Iadmc|&lt;span style=&quot;color: black&quot;&gt;♫&lt;/span&gt;]]&lt;sup&gt;[[User talk:Iadmc|&lt;span style=&quot;color: #0247FE&quot;&gt;talk&amp;nbsp;&lt;/span&gt;]]&lt;/sup&gt;&lt;/span&gt; 17:07, 6 June 2024 (UTC)<br /> *&lt;small class=&quot;delsort-notice&quot;&gt;Note: This discussion has been included in the [[Wikipedia:WikiProject Deletion sorting|deletion sorting]] lists for the following topics: [[Wikipedia:WikiProject Deletion sorting/South Africa|South Africa]], [[Wikipedia:WikiProject Deletion sorting/Canada|Canada]], and [[Wikipedia:WikiProject Deletion sorting/United States of America|United States of America]]. '''[[User:Wcquidditch|&lt;span style=&quot;color:red&quot;&gt;WC&lt;/span&gt;''&lt;span style=&quot;color:#999933&quot;&gt;Quidditch&lt;/span&gt;'']]''' [[User talk:Wcquidditch|&lt;span style=&quot;color:red&quot;&gt;☎&lt;/span&gt;]] [[Special:Contribs/Wcquidditch|&lt;span style=&quot;color:#999933&quot;&gt;✎&lt;/span&gt;]] 19:00, 6 June 2024 (UTC)&lt;/small&gt;<br /> <br /> :'''Redirect''' for the same reasons mentioned above. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 01:48, 9 June 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Arabic_alphabet&diff=1227314346 Arabic alphabet 2024-06-05T00:29:22Z <p>AmrAlWatan: /* {{transliteration|ar|hijāʾī}} */ capitalization</p> <hr /> <div>{{Short description|none}}<br /> {{For|the Arabic script as it is used by all languages|Arabic script}}<br /> {{Infobox writing system<br /> |name=Arabic alphabet<br /> |type=[[Abjad]]<br /> |languages=[[Arabic]]<br /> |time=4th century CE – present&lt;ref&gt;{{cite book |title=The World's Writing Systems |year=1996 |editor1-first=Peter T. |editor1-last=Daniels |editor1-link=Peter T. Daniels |editor2-last=Bright |editor2-first=William |editor2-link=William Bright |publisher=Oxford University Press, Inc |isbn=978-0195079937 |page=559}}&lt;/ref&gt;<br /> |fam1=[[Egyptian hieroglyphics]]<br /> |fam2=[[Proto-Sinaitic script|Proto-Sinaitic]]<br /> |fam3=[[Phoenician alphabet|Phoenician]]<br /> |fam4=[[Aramaic alphabet|Aramaic]]<br /> |fam5=[[Nabataean alphabet|Nabataean]]<br /> |fam6=[[Arabic script]]<br /> |unicode={{ublist<br /> |class=nowrap<br /> |[https://www.unicode.org/charts/PDF/U0600.pdf U+0600–U+06FF]&lt;br /&gt; {{smaller|Arabic}},<br /> |[https://www.unicode.org/charts/PDF/U0750.pdf U+0750–U+077F]&lt;br /&gt; {{smaller|Arabic Supplement}},<br /> |[https://www.unicode.org/charts/PDF/U0870.pdf U+0870-U+089F]&lt;br /&gt;{{smaller|Arabic Extended-B}},<br /> |[https://www.unicode.org/charts/PDF/U08A0.pdf U+08A0–U+08FF]&lt;br /&gt; {{smaller|Arabic Extended-A}},<br /> |[https://www.unicode.org/charts/PDF/UFB50.pdf U+FB50–U+FDFF]&lt;br /&gt; {{smaller|Arabic Presentation Forms-A}},<br /> |[https://www.unicode.org/charts/PDF/UFE70.pdf U+FE70–U+FEFF]&lt;br /&gt; {{smaller|Arabic Presentation Forms-B}},<br /> |[https://www.unicode.org/charts/PDF/U10EC0.pdf U+10EC0-U+10EFF]&lt;br /&gt;{{smaller|Arabic Extended-C}},<br /> |[https://www.unicode.org/charts/PDF/U1EE00.pdf U+1EE00–U+1EEFF]&lt;br /&gt; {{smaller|Arabic Mathematical Alphabetic Symbols}}<br /> }}<br /> |iso15924=Arab<br /> |sample=Arabic Language.svg<br /> |imagesize=200px<br /> }}<br /> {{Arabic alphabet}}<br /> {{alphabet}}<br /> [[File:Arabic alphabet world distribution.png|thumb|400px|Countries and regions that use the Arabic script: {{Legend|#00884B|as the sole official script}}<br /> {{Legend|#83C30F|as a co-official script}}]]<br /> <br /> The '''Arabic alphabet''' ({{lang-ar|الْأَبْجَدِيَّة الْعَرَبِيَّة}}, {{transliteration|ar|DIN|al-ʾabǧadiyyah l-ʿarabiyyah}} {{IPA-ar|æl.ʔæb.d͡ʒæˈdɪj.jæ l.ʕɑ.rɑˈbɪj.jæ|}} or {{lang|ar|الْحُرُوف الْعَرَبِيَّة}}, {{transliteration|ar|ALA|al-ḥurūf al-ʿarabiyyah}}), or '''Arabic abjad''', is the [[Arabic script]] as specifically codified for writing the [[Arabic]] language. It is written from right-to-left in a [[cursive]] style, and includes 28 letters, of which most have contextual letterforms. The Arabic alphabet is considered an [[abjad]], with only [[consonant]]s required to be written; due to its optional use of diacritics to notate vowels, it is considered an [[impure abjad]].&lt;ref&gt;{{Cite book|title=Natural Language Processing of Semitic Languages|last=Zitouni|first=Imed|publisher=Springer Science &amp; Business|year=2014|isbn=978-3642453588|pages=15}}&lt;/ref&gt;<br /> <br /> ==Letters==<br /> The basic Arabic alphabet contains 28 [[letter (alphabet)|letters]]. Forms using the Arabic script to write other languages added and removed letters: for example [[Persian language|Persian]], [[Ottoman Turkish language|Ottoman Turkish]], [[Sorani|Kurdish]], [[Urdu]], [[Sindhi language|Sindhi]], [[Azerbaijani alphabet|Azerbaijani]], [[Jawi script|Malay]], [[Acehnese language|Acehnese]], [[Banjarese language|Banjarese]], [[Javanese language|Javanese]], [[Pashto]], [[Shahmukhi alphabet|Punjabi]], [[Uyghur Arabic alphabet|Uyghur]], [[Arwi]] and [[Arabi Malayalam]] all have additional letters in their alphabets. Unlike [[Archaic Greek alphabets|Greek]]-derived alphabets, Arabic has no distinct [[letter case|upper and lower case]] letterforms.<br /> <br /> Many letters look similar but are distinguished from one another by dots ({{transliteration|ar|ALA|[[Arabic diacritics#I'jam (phonetic distinctions of consonants)|ʾiʿjām]]}}) above or below their central part ({{transliteration|ar|[[rasm]]}}). These dots are an integral part of a letter, since they distinguish between letters that represent different sounds. For example, the Arabic letters {{lang|ar|ب|}} {{transliteration|ar|b}}, {{lang|ar|ت}} {{transliteration|ar|t}}, and {{lang|ar|ث}} {{transliteration|ar|th}} have the same basic shape, but with one dot added below, two dots added above, and three dots added above respectively. The letter {{lang|ar|ن}} {{transliteration|ar|n}} also has the same form in initial and medial forms, with one dot added above, though it is somewhat different in its isolated and final forms.<br /> <br /> Both printed and written Arabic are [[cursive]], with most letters within a word directly joined to adjacent letters.<br /> <br /> ===Alphabetical order===<br /> There are two main [[collation|collating sequences]] ('alphabetical orderings') for the Arabic alphabet: {{transliteration|ar|ʾabjadīy}}, and {{transliteration|ar|hijā’ī}}.<br /> <br /> The original {{transliteration|ar|ʾabjadī}} order derives from that used by the [[Phoenician alphabet]], and is therefore reminiscent of the orderings of other alphabets, such as those in [[Hebrew alphabet|Hebrew]] and [[Greek alphabet|Greek]]. With this ordering, letters are also used as numbers known as [[abjad numerals]], possessing the same numerological codes as in Hebrew [[gematria]] and Greek [[isopsephy]].<br /> <br /> The {{transliteration|ar|hijā’ī}} or {{transliteration|ar|ALA|alifbāʾī}} order is used when sorting lists of words and names, such as in phonebooks, classroom lists, and dictionaries. The ordering groups letters by the graphical similarity of the glyphs' shapes.<br /> <br /> ==== Abjadi ====<br /> The {{transliteration|ar|ʾabjadī}} order is not a simple correspondence with the earlier north Semitic alphabetic order, as it has a position corresponding to the Aramaic letter ''[[samek]]'' {{lang|he|ס}}, which has no cognate letter in the Arabic alphabet historically.<br /> <br /> The loss of {{transliteration|he|sameḵ}} was compensated for by:<br /> *In the [[Mashriq]]i abjad sequence, the letter ''[[shin (letter)|shin]]'' {{lang|he|ש}} was split into two Arabic letters, {{lang|ar|ش}} {{transliteration|ar|shīn}} and {{lang|ar|ﺱ}} {{transliteration|ar|sīn}}, the latter of which took the place of {{transliteration|he|sameḵ}}. <br /> *In the [[Maghreb]]i abjad sequence, the letter [[Tsade (letter)|{{transliteration|he|ALA|tsade}}]] {{lang|he|צ}} was split into two independent Arabic letters, {{lang|ar|ض}} {{transliteration|ar|ALA|ḍad}} and {{lang|ar|ص}} {{transliteration|ar|ALA|ṣad}}, with the latter taking the place of {{transliteration|he|ALA|sameḵ}}.<br /> <br /> The six other letters that do not correspond to any north Semitic letter are placed at the end.<br /> <br /> {| class=&quot;wikitable&quot; style=&quot;text-align:center;&quot;<br /> |+ Common {{transliteration|ar|ALA|abjadī}} sequence{{sfn|Macdonald|1986|p= 117, 130, 149}}<br /> |-<br /> | {{lang|ar|ا}} || {{lang|ar|ب}} || {{lang|ar|ج}} || {{lang|ar|د}} || {{lang|ar|ه}} || {{lang|ar|و}} || {{lang|ar|ز}} || {{lang|ar|ح}} || {{lang|ar|ط}} || {{lang|ar|ي}} || {{lang|ar|ك}} || {{lang|ar|ل}} || {{lang|ar|م}} || {{lang|ar|ن}} || {{lang|ar|س}} || {{lang|ar|ع}} || {{lang|ar|ف}} || {{lang|ar|ص}} || {{lang|ar|ق}} || {{lang|ar|ر}} || {{lang|ar|ش}} || {{lang|ar|ت}} || {{lang|ar|ث}} || {{lang|ar|خ}} || {{lang|ar|ذ}} || {{lang|ar|ض}} || {{lang|ar|ظ}} || {{lang|ar|غ}}<br /> |-<br /> | {{transliteration|ar|ʾ}} || {{transliteration|ar|b}} || {{transliteration|ar|j}} || {{transliteration|ar|d}} || {{transliteration|ar|h}} || {{transliteration|ar|w}} || {{transliteration|ar|z}} || {{transliteration|ar|ḥ}} || {{transliteration|ar|ṭ}} || {{transliteration|ar|y}} || {{transliteration|ar|k}} || {{transliteration|ar|l}} || {{transliteration|ar|m}} || {{transliteration|ar|n}} || {{transliteration|ar|s}} || {{transliteration|ar|ʿ}} || {{transliteration|ar|f}} || {{transliteration|ar|ṣ}} || {{transliteration|ar|q}} || {{transliteration|ar|r}} || {{transliteration|ar|sh}} || {{transliteration|ar|t}} || {{transliteration|ar|th}} || {{transliteration|ar|kh}} || {{transliteration|ar|dh}} || {{transliteration|ar|ḍ}} || {{transliteration|ar|ẓ}} || {{transliteration|ar|gh}}<br /> |- style=&quot;color:gray&quot;|<br /> | 1 || 2 || 3 || 4 || 5 || 6 || 7 || 8 || 9 || 10 || 11 || 12 || 13 || 14 || 15 || 16 || 17 || 18 || 19 || 20 || 21 || 22 || 23 || 24 || 25 || 26 || 27 || 28<br /> |- style=&quot;color:gray&quot;<br /> | 1 || 2 || 3 || 4 || 5 || 6 || 7 || 8 || 9 || 10 || 20 || 30 || 40 || 50 || 60 || 70 || 80 || 90 || 100 || 200 || 300 || 400 || 500 || 600 || 700 || 800 || 900<br /> |-<br /> | colspan=14 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=pink |<br /> | colspan=2 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=yellow |<br /> | colspan=2 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=pink |<br /> | colspan=4 bgcolor=lightgrey |<br /> | colspan=3 bgcolor=yellow |<br /> | colspan=1 bgcolor=lightgrey |<br /> |}<br /> <br /> This is commonly vocalized as follows:<br /> : {{transliteration|ar|ʾabjad hawwaz ḥuṭṭī kalaman saʿfaṣ qarashat thakhadh ḍaẓagh}}.<br /> Another vocalization is:<br /> : {{transliteration|ar|ʾabujadin hawazin ḥuṭiya kalman saʿfaṣ qurishat thakhudh ḍaẓugh}}{{citation needed|date=February 2018}}<br /> <br /> {| class=&quot;wikitable&quot; style=&quot;text-align:center;&quot;<br /> |+ [[Maghreb]]ian {{transliteration|ar|abjadī}} sequence (quoted in apparently earliest authorities &amp; considered older){{sfn|Macdonald|1986|p= 117, 130, 149}}&lt;ref name = &quot;magb&quot;&gt;{{in lang|ar}} [http://alyaseer.net/vb/showthread.php?t=8807 Alyaseer.net {{lang|ar|ترتيب المداخل والبطاقات في القوائم والفهارس الموضوعية}} Ordering entries and cards in subject indexes] {{Webarchive|url=https://web.archive.org/web/20071223135008/http://alyaseer.net/vb/showthread.php?t=8807 |date=23 December 2007 }} Discussion thread ''(Accessed 2009-October–06)''&lt;/ref&gt;<br /> |-<br /> | {{lang|ar|ا}} || {{lang|ar|ب}} || {{lang|ar|ج}} || {{lang|ar|د}} || {{lang|ar|ه}} || {{lang|ar|و}} || {{lang|ar|ز}} || {{lang|ar|ح}} || {{lang|ar|ط}} || {{lang|ar|ي}} || {{lang|ar|ك}} || {{lang|ar|ل}} || {{lang|ar|م}} || {{lang|ar|ن}} || {{lang|ar|ص}} || {{lang|ar|ع}} || {{lang|ar|ف}} || {{lang|ar|ض}} || {{lang|ar|ق}} || {{lang|ar|ر}} || {{lang|ar|س}} || {{lang|ar|ت}} || {{lang|ar|ث}} || {{lang|ar|خ}} || {{lang|ar|ذ}} || {{lang|ar|ظ}} || {{lang|ar|غ}} || {{lang|ar|ش}}<br /> |-<br /> | {{transliteration|ar|ʾ}} || {{transliteration|ar|b}} || {{transliteration|ar|j}} || {{transliteration|ar|d}} || {{transliteration|ar|h}} || {{transliteration|ar|w}} || {{transliteration|ar|z}} || {{transliteration|ar|ḥ}} || {{transliteration|ar|ṭ}} || {{transliteration|ar|y}} || {{transliteration|ar|k}} || {{transliteration|ar|l}} || {{transliteration|ar|m}} || {{transliteration|ar|n}} || {{transliteration|ar|ṣ}} || {{transliteration|ar|ʿ}} || {{transliteration|ar|f}} || {{transliteration|ar|ḍ}} || {{transliteration|ar|q}} || {{transliteration|ar|r}} || {{transliteration|ar|s}} || {{transliteration|ar|t}} || {{transliteration|ar|th}} || {{transliteration|ar|kh}} || {{transliteration|ar|dh}} || {{transliteration|ar|ẓ}} || {{transliteration|ar|gh}} || {{transliteration|ar|sh}}<br /> |- style=&quot;color:gray&quot;|<br /> | 1 || 2 || 3 || 4 || 5 || 6 || 7 || 8 || 9 || 10 || 11 || 12 || 13 || 14 || 15 || 16 || 17 || 18 || 19 || 20 || 21 || 22 || 23 || 24 || 25 || 26 || 27 || 28<br /> |- style=&quot;color:gray&quot;<br /> | 1 || 2 || 3 || 4 || 5 || 6 || 7 || 8 || 9 || 10 || 20 || 30 || 40 || 50 || 60 || 70 || 80 || 90 || 100 || 200 || 300 || 400 || 500 || 600 || 700 || 800 || 900 || 1000<br /> |-<br /> | colspan=14 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=yellow |<br /> | colspan=2 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=yellow |<br /> | colspan=2 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=pink |<br /> | colspan=4 bgcolor=lightgrey |<br /> | colspan=2 bgcolor=yellow |<br /> | colspan=1 bgcolor=pink |<br /> | colspan=1 bgcolor=lightgrey |<br /> |-<br /> | colspan=&quot;28&quot; bgcolor=&quot;lightgrey&quot; style=&quot;font-size: 70%; font-style: italic;&quot; | The colors indicate which letters have different positions from the previous table<br /> |}<br /> <br /> This can be vocalized as:<br /> : {{transliteration|ar|ʾabujadin hawazin ḥuṭiya kalman ṣaʿfaḍ qurisat thakhudh ẓaghush}}<br /> <br /> ==== {{transliteration|ar|Hijāʾī}} ====<br /> [[File:Arabic vs Hebrew Syriac Greek mul.svg|thumb|320px|hijāʾī collation compared to Hebrew, Syriac, and Greek]]<br /> Modern dictionaries and other reference books do not use the {{transliteration|ar|abjadī}} order to sort alphabetically; instead, the newer {{transliteration|ar|hijāʾī}} order is used wherein letters are partially grouped together by similarity of shape. The {{transliteration|ar|hijāʾī}} order is never used as numerals.<br /> <br /> {| class=&quot;wikitable&quot; style=&quot;text-align:center;&quot;<br /> |+ Common {{transliteration|ar|hijāʾī}} order<br /> |-<br /> | {{lang|ar|ا}} || {{lang|ar|ب}} || {{lang|ar|ت}} || {{lang|ar|ث}} || {{lang|ar|ج}} || {{lang|ar|ح}} || {{lang|ar|خ}} || {{lang|ar|د}} || {{lang|ar|ذ}} || {{lang|ar|ر}} || {{lang|ar|ز}} || {{lang|ar|س}} || {{lang|ar|ش}} || {{lang|ar|ص}} || {{lang|ar|ض}} || {{lang|ar|ط}} || {{lang|ar|ظ}} || {{lang|ar|ع}} || {{lang|ar|غ}} || {{lang|ar|ف}} || {{lang|ar|ق}} || {{lang|ar|ك}} || {{lang|ar|ل}} || {{lang|ar|م}} || {{lang|ar|ن}} || {{lang|ar|ه}} || {{lang|ar|و}} || {{lang|ar|ي}}<br /> |-<br /> | &lt;big&gt;{{transliteration|ar|ʾ}}&lt;/big&gt; || {{transliteration|ar|b}} || {{transliteration|ar|t}} || {{transliteration|ar|th}} || {{transliteration|ar|j}} || {{transliteration|ar|ḥ}} || {{transliteration|ar|kh}} || {{transliteration|ar|d}} || {{transliteration|ar|dh}} || {{transliteration|ar|r}} || {{transliteration|ar|z}} || {{transliteration|ar|s}} || {{transliteration|ar|sh}} || {{transliteration|ar|ṣ}} || {{transliteration|ar|ḍ}} || {{transliteration|ar|ṭ}} || {{transliteration|ar|ẓ}} || &lt;big&gt;{{transliteration|ar|ʿ}}&lt;/big&gt; || {{transliteration|ar|gh}} || {{transliteration|ar|f}} || {{transliteration|ar|q}} || {{transliteration|ar|k}} || {{transliteration|ar|l}} || {{transliteration|ar|m}} || {{transliteration|ar|n}} || {{transliteration|ar|h}} || {{transliteration|ar|w}} || {{transliteration|ar|y}}<br /> |-<br /> | colspan=9 bgcolor=lightgrey |<br /> | colspan=2 bgcolor=lightgrey |<br /> | colspan=2 bgcolor=pink |<br /> | colspan=2 bgcolor=lightblue |<br /> | colspan=2 bgcolor=lightgreen |<br /> | colspan=2 bgcolor=lightblue |<br /> | colspan=2 bgcolor=lightblue |<br /> | colspan=3 bgcolor=lightgreen |<br /> | colspan=1 bgcolor=lightgreen |<br /> | colspan=1 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=lightgrey |<br /> |}<br /> <br /> In the {{transliteration|ar|ALA|hijāʾī}} order replaced recently {{when|date=July 2023}} by the Mashriqi order,&lt;ref name=magb/&gt;{{unreliable source?|date=April 2020}} though still used in many Quranic schools in Algeria,{{citation needed|date=July 2023}} the sequence is:{{sfn|Macdonald|1986|p= 117, 130, 149}}<br /> <br /> {| class=&quot;wikitable&quot; style=&quot;text-align:center;&quot;<br /> |+ Maghrebian {{transliteration|ar|hijāʾī}} order<br /> |-<br /> | {{lang|ar|ا}} || {{lang|ar|ب}} || {{lang|ar|ت}} || {{lang|ar|ث}} || {{lang|ar|ج}} || {{lang|ar|ح}} || {{lang|ar|خ}} || {{lang|ar|د}} || {{lang|ar|ذ}} || {{lang|ar|ر}} || {{lang|ar|ز}} || {{lang|ar|ط}} || {{lang|ar|ظ}} || {{lang|ar|ك}} || {{lang|ar|ل}} || {{lang|ar|م}} || {{lang|ar|ن}} || {{lang|ar|ص}} || {{lang|ar|ض}} || {{lang|ar|ع}} || {{lang|ar|غ}} || {{lang|ar|ف}} || {{lang|ar|ق}} || {{lang|ar|س}} || {{lang|ar|ش}} || {{lang|ar|ه}} || {{lang|ar|و}} || {{lang|ar|ي}}<br /> |-<br /> | &lt;big&gt;{{transliteration|ar|ʾ}}&lt;/big&gt; || {{transliteration|ar|b}} || {{transliteration|ar|t}} || {{transliteration|ar|th}} || {{transliteration|ar|j}} || {{transliteration|ar|ḥ}} || {{transliteration|ar|kh}} || {{transliteration|ar|d}} || {{transliteration|ar|dh}} || {{transliteration|ar|r}} || {{transliteration|ar|z}} || {{transliteration|ar|ṭ}} || {{transliteration|ar|ẓ}} || {{transliteration|ar|k}} || {{transliteration|ar|l}} || {{transliteration|ar|m}} || {{transliteration|ar|n}} || {{transliteration|ar|ṣ}} || {{transliteration|ar|ḍ}} || &lt;big&gt;{{transliteration|ar|ʿ}}&lt;/big&gt; || {{transliteration|ar|gh}} || {{transliteration|ar|f}} || {{transliteration|ar|q}} || {{transliteration|ar|s}} || {{transliteration|ar|sh}} || {{transliteration|ar|h}} || {{transliteration|ar|w}} || {{transliteration|ar|y}}<br /> |-<br /> | colspan=9 bgcolor=lightgrey |<br /> | colspan=2 bgcolor=lightgrey |<br /> | colspan=2 bgcolor=lightgreen |<br /> | colspan=3 bgcolor=lightgreen |<br /> | colspan=1 bgcolor=lightgreen |<br /> | colspan=2 bgcolor=lightblue |<br /> | colspan=2 bgcolor=lightblue |<br /> | colspan=2 bgcolor=lightblue |<br /> | colspan=2 bgcolor=pink |<br /> | colspan=1 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=lightgrey |<br /> |-<br /> | colspan=&quot;28&quot; bgcolor=&quot;lightgrey&quot; style=&quot;font-size: 70%; font-style: italic;&quot; | The colors indicate which letters have different positions from the previous table<br /> |}<br /> <br /> In [[Abu Muhammad al-Hasan al-Hamdani]]'s encyclopedia {{lang|ar|الإكليل من أخبار اليمن وأنساب حمير}} {{transliteration|ar|Kitāb al-Iklīl min akhbār al-Yaman wa-ansāb Ḥimyar}}, the letter sequence is:{{sfn|Macdonald|1986|p= 130}}<br /> <br /> {| class=&quot;wikitable&quot; style=&quot;text-align:center;&quot;<br /> |+ Al-Iklīl's order<br /> |-<br /> | {{lang|ar|ا}} || {{lang|ar|ب}} || {{lang|ar|ت}} || {{lang|ar|ث}} || {{lang|ar|ج}} || {{lang|ar|ح}} || {{lang|ar|خ}} || {{lang|ar|د}} || {{lang|ar|ذ}} || {{lang|ar|ك}} || {{lang|ar|ل}} || {{lang|ar|م}} || {{lang|ar|و}} || {{lang|ar|ن}} || {{lang|ar|ص}} || {{lang|ar|ض}} || {{lang|ar|ع}} || {{lang|ar|غ}} || {{lang|ar|ط}} || {{lang|ar|ظ}} || {{lang|ar|ف}} || {{lang|ar|ق}} || {{lang|ar|ر}} || {{lang|ar|ز}} || {{lang|ar|ه‎}} || {{lang|ar|س}} || {{lang|ar|ش}} || {{lang|ar|ي}}<br /> |-<br /> | &lt;big&gt;{{transliteration|ar|ʾ}}&lt;/big&gt; || {{transliteration|ar|b}} || {{transliteration|ar|t}} || {{transliteration|ar|th}} || {{transliteration|ar|j}} || {{transliteration|ar|ḥ}} || {{transliteration|ar|kh}} || {{transliteration|ar|d}} || {{transliteration|ar|dh}} || {{transliteration|ar|k}} || {{transliteration|ar|l}} || {{transliteration|ar|m}} || {{transliteration|ar|w}} || {{transliteration|ar|n}} || {{transliteration|ar|ṣ}} || {{transliteration|ar|ḍ}} || &lt;big&gt;{{transliteration|ar|ʿ}}&lt;/big&gt; || {{transliteration|ar|gh}} || {{transliteration|ar|ṭ}} || {{transliteration|ar|ẓ}} || {{transliteration|ar|f}} || {{transliteration|ar|q}} || {{transliteration|ar|r}} || {{transliteration|ar|z}} || {{transliteration|ar|h}} || {{transliteration|ar|s}} || {{transliteration|ar|sh}} || {{transliteration|ar|y}}<br /> |-<br /> | colspan=9 bgcolor=lightgrey |<br /> | colspan=3 bgcolor=lightgreen |<br /> | colspan=1 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=lightgreen |<br /> | colspan=2 bgcolor=lightblue |<br /> | colspan=2 bgcolor=lightblue |<br /> | colspan=2 bgcolor=lightgreen |<br /> | colspan=2 bgcolor=lightblue |<br /> | colspan=2 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=lightgrey |<br /> | colspan=2 bgcolor=pink |<br /> | colspan=1 bgcolor=lightgrey |<br /> | colspan=1 bgcolor=lightgrey |<br /> |}<br /> <br /> ===Letter forms===<br /> {{Calligraphy}}<br /> The Arabic alphabet is always cursive and letters vary in shape depending on their position within a word. Letters can exhibit up to four distinct forms corresponding to an initial, medial (middle), final, or isolated position ([[IMFI]]). While some letters show considerable variations, others remain almost identical across all four positions. Generally, letters in the same word are linked together on both sides by short horizontal lines, but six letters ({{lang|ar|و ,ز ,ر ,ذ ,د ,ا}}) can only be linked to their preceding letter. For example, {{lang|ar|أرارات}} ([[Mount Ararat|Ararat]]) has only isolated forms because each letter cannot be connected to its following one. In addition, some letter combinations are written as [[ligature (typography)|ligatures]] (special shapes), notably {{transliteration|ar|[[lām-alif]]}} {{lang|ar|لا}},&lt;ref&gt;{{cite book |title=Writing Systems: A Linguistic Approach |author=Rogers, Henry |publisher=Blackwell Publishing |year=2005 |page=135}}&lt;/ref&gt; which is the only mandatory ligature (the unligated combination {{lang|ar|ل&amp;#x200D;‌&amp;#x200D;ا}} is considered difficult to read).<br /> <br /> {{Use dmy dates|date=February 2015}}<br /> <br /> ====Table of basic letters====<br /> {|class=&quot;wikitable sortable&quot; style=&quot;text-align:center;&quot;<br /> |+ Arabic letters usage in Literary Arabic<br /> |-<br /> !colspan=&quot;2&quot;|Maghrebian<br /> ! colspan=&quot;2&quot; |Common<br /> ! rowspan=&quot;2&quot; |Closest English&lt;br/&gt;equivalent in pronunciation<br /> ! rowspan=&quot;2&quot; |Letter &lt;br/&gt; name<br /> (Classical pronunciation; [[International Phonetic Alphabet|IPA]])<br /> !rowspan=&quot;2&quot;|Letter &lt;br/&gt; name in Arabic script{{efn|name=names|The Arabic letter names below are the standard and most universally used names, other names (e.g. letter names in Egypt) might be used instead.}}<br /> !rowspan=&quot;2&quot;|Value in Literary Arabic ([[International Phonetic Alphabet|IPA]])<br /> !colspan=&quot;3&quot;|Contextual forms<br /> !rowspan=&quot;2&quot;|Isolated &lt;br/&gt; form<br /> |-<br /> !ʾAbjadī !! Hijāʾī<br /> !ʾAbjadī !! Hijāʾī<br /> !Final<br /> !Medial<br /> !Initial<br /> |-<br /> ! !! <br /> ! !!<br /> ! !! !! !! !! !! !! !! &amp;nbsp; &lt;!-- separate row for sort icons --&gt;<br /> |-<br /> | data-sort-value=&quot;01.&quot; |1.<br /> | data-sort-value=&quot;01.&quot; |1.<br /> | data-sort-value=&quot;01.&quot; |1.<br /> |data-sort-value=&quot;01.&quot;|1.<br /> |'''&lt;u&gt;''&amp;nbsp;''&lt;/u&gt;'''uh'''&lt;u&gt;''–''&lt;/u&gt;'''oh / ''c'''a'''r'', ''c'''a'''t''{{efn|name=alif}}<br /> | {{transliteration|ar|ALA|ʾalif}} ({{IPA|ar|ʔælif|}})<br /> |{{lang|ar|أَلِف}}<br /> |{{IPAslink|aː}}, {{IPAslink|ʔ}}{{efn|name=alif|{{transliteration|ar|ALA|Alif}} can represent different phonemes; initially: a/i/u /a, i, u/ or sometimes silent in the definite article ال (a)l-. Medially and finally it represents a long vowel ā /aː/. It also part of the hamzah /ʔ/ forms, check [[#Hamzah forms]]}}<br /> |colspan=2|{{huge|{{lang|ar|ـا}}}}<br /> |colspan=2|{{huge|{{lang|ar|[[ا]]}}}}<br /> |-<br /> | data-sort-value=&quot;02.&quot; |2.<br /> | data-sort-value=&quot;02.&quot; |2.<br /> | data-sort-value=&quot;02.&quot; |2.<br /> |data-sort-value=&quot;02.&quot;|2.<br /> |'''''b'''arn''<br /> |{{transliteration|ar|ALA|bāʾ}} ({{IPA|ar|baːʔ|}}) <br /> |{{lang|ar|بَاء}}<br /> |{{IPAslink|b}}<br /> |{{huge|{{lang|ar|ـب}}}}<br /> |{{huge|{{lang|ar|ـبـ}}}}<br /> |{{huge|{{lang|ar|بـ}}}}<br /> |{{huge|{{lang|ar|[[ب]]}}}}<br /> |-<br /> |22.<br /> | data-sort-value=&quot;03.&quot; |3.<br /> |22.<br /> |data-sort-value=&quot;03.&quot;|3.<br /> |'''''t'''ick''<br /> |{{transliteration|ar|ALA|tāʾ}} ({{IPA|ar|taːʔ|}}) <br /> |{{lang|ar|تَاء}}<br /> |{{IPAslink|t}}<br /> |{{huge|{{lang|ar|ـت}}}}<br /> |{{huge|{{lang|ar|ـتـ}}}}<br /> |{{huge|{{lang|ar|تـ}}}}<br /> |{{huge|{{lang|ar|[[ت]]}}}}<br /> |-<br /> |23.<br /> | data-sort-value=&quot;04.&quot; |4.<br /> |23.<br /> |data-sort-value=&quot;04.&quot;|4.<br /> |'''''th'''ink''<br /> |{{transliteration|ar|ALA|thāʾ}} ({{IPA|ar|θaːʔ|}}) / {{transliteration|ar|ALA|ṯāʾ}}<br /> |{{lang|ar|ثَاء}}<br /> |{{IPAslink|θ}}<br /> |{{huge|{{lang|ar|ـث}}}}<br /> |{{huge|{{lang|ar|ـثـ}}}}<br /> |{{huge|{{lang|ar|ثـ}}}}<br /> |{{huge|{{lang|ar|[[ث]]}}}}<br /> |-<br /> | data-sort-value=&quot;03.&quot; |3.<br /> | data-sort-value=&quot;05.&quot; |5.<br /> | data-sort-value=&quot;03.&quot; |3.<br /> |data-sort-value=&quot;05.&quot;|5.<br /> |'''''g'''em''<br /> |{{transliteration|ar|ALA|jīm}} ({{IPA|ar|d͡ʒiːm|}})<br /> |{{lang|ar|جِيم}}<br /> |{{IPAslink|d͡ʒ}}{{efn|The standard pronunciation of {{lang|ar|ج}} /d͡ʒ/ varies regionally, most prominently [d͡ʒ] in the Arabian Peninsula, parts of the Levant, Iraq, and northern Algeria, it is also considered as the predominant pronunciation of Literary Arabic when reciting the Quran and in Arabic studies outside the Arab world, [ʒ] in most of Northwest Africa and parts of the Levant (especially urban centers), while [ɡ] is the pronunciation only in lower Egypt, coastal Yemen, and coastal Oman, as well as [ɟ] in Sudan.}}<br /> |{{huge|{{lang|ar|ـج}}}}<br /> |{{huge|{{lang|ar|ـجـ}}}}<br /> |{{huge|{{lang|ar|جـ}}}}<br /> |{{huge|{{lang|ar|[[ج]]}}}}<br /> |-<br /> | data-sort-value=&quot;08.&quot; |8.<br /> | data-sort-value=&quot;06.&quot; |6.<br /> | data-sort-value=&quot;08.&quot; |8.<br /> |data-sort-value=&quot;06.&quot;|6.<br /> |no equivalent&lt;br/&gt;(pharyngeal ''h'')<br /> |{{transliteration|ar|ALA|ḥāʾ}} ({{IPA|ar|ħæːʔ|}})<br /> |{{lang|ar|حَاء}}<br /> |{{IPAslink|ħ}}<br /> |{{huge|{{lang|ar|ـح}}}}<br /> |{{huge|{{lang|ar|ـحـ}}}}<br /> |{{huge|{{lang|ar|حـ}}}}<br /> |{{huge|{{lang|ar|[[ح]]}}}}<br /> |-<br /> |24.<br /> | data-sort-value=&quot;07.&quot; |7.<br /> |24.<br /> |data-sort-value=&quot;07.&quot;|7.<br /> |Scottish ''lo'''ch'''''<br /> |{{transliteration|ar|ALA|khāʾ}} ({{IPA|ar|xaːʔ|}}) / {{transliteration|ar|ALA|ḵāʾ}}<br /> |{{lang|ar|خَاء}}<br /> |{{IPAslink|x}}<br /> |{{huge|{{lang|ar|ـخ}}}}<br /> |{{huge|{{lang|ar|ـخـ}}}}<br /> |{{huge|{{lang|ar|خـ}}}}<br /> |{{huge|{{lang|ar|[[خ]]}}}}<br /> |-<br /> | data-sort-value=&quot;04.&quot; |4.<br /> | data-sort-value=&quot;08.&quot; |8.<br /> | data-sort-value=&quot;04.&quot; |4.<br /> |data-sort-value=&quot;08.&quot;|8.<br /> |'''''d'''ear''<br /> |{{transliteration|ar|ALA|dāl}} ({{IPA|ar|daːl|}})<br /> |{{lang|ar|دَال}}<br /> |{{IPAslink|d}}<br /> |colspan=2|{{huge|{{lang|ar|ـد}}}}<br /> |colspan=2|{{huge|{{lang|ar|[[د]]}}}}<br /> |-<br /> |25.<br /> | data-sort-value=&quot;09.&quot; |9.<br /> |25.<br /> |data-sort-value=&quot;09.&quot;|9.<br /> |'''''th'''at''<br /> |{{transliteration|ar|ALA|dhāl}} ({{IPA|ar|ðaːl|}}) / ''ḏāl''<br /> |{{lang|ar|ذَال}}<br /> |{{IPAslink|ð}}<br /> | colspan=&quot;2&quot; |{{huge|{{lang|ar|ـذ}}}}<br /> |colspan=2|{{huge|{{lang|ar|[[ذ]]}}}}<br /> |-<br /> |20.<br /> |10.<br /> |20.<br /> |10.<br /> |Scottish '''''r'''ight''<br /> |{{transliteration|ar|ALA|rāʾ}} ({{IPA|ar|raːʔ|}})<br /> |{{lang|ar|رَاء}}<br /> |{{IPAslink|r}}<br /> |colspan=2|{{huge|{{lang|ar|ـر}}}}<br /> |colspan=2|{{huge|{{lang|ar|[[ر]]}}}}<br /> |-<br /> | data-sort-value=&quot;07.&quot; |7.<br /> |11.<br /> | data-sort-value=&quot;07.&quot; |7.<br /> |11.<br /> |'''''z'''ebra''<br /> |{{transliteration|ar|ALA|zāy}} ({{IPA|ar|zaːj|}})<br /> |{{lang|ar|زَاي}} {{efn|name=zāy names|{{lang|ar|ز}} can also be called (&quot;zāʾ&quot; / {{lang|ar|زاء}}), (&quot;zayy&quot; / {{lang|ar|زَيّ}}) or (&quot;zayn&quot; / {{lang|ar|زين}}), but the standard is zāy.}}<br /> |{{IPAslink|z}}<br /> |colspan=2|{{huge|{{lang|ar|ـز}}}}<br /> |colspan=2|{{huge|{{lang|ar|[[ز]]}}}}<br /> |-<br /> |21.<br /> |24.<br /> |15.<br /> |12.<br /> |'''''s'''in''<br /> |{{transliteration|ar|ALA|sīn}} ({{IPA|ar|siːn|}})<br /> |{{lang|ar|سِين}}<br /> |{{IPAslink|s}}<br /> |{{huge|{{lang|ar|ـس}}}}<br /> |{{huge|{{lang|ar|ـسـ}}}}<br /> |{{huge|{{lang|ar|سـ}}}}<br /> |{{huge|{{lang|ar|[[س]]}}}}<br /> |-<br /> |28.<br /> |25.<br /> |21.<br /> |13.<br /> |'''''sh'''in''<br /> |{{transliteration|ar|ALA|shīn}} ({{IPA|ar|ʃiːn|}}) / ''šīn''<br /> |{{lang|ar|شِين}}<br /> |{{IPAslink|ʃ}}<br /> |{{huge|{{lang|ar|ـش}}}}<br /> |{{huge|{{lang|ar|ـشـ}}}}<br /> |{{huge|{{lang|ar|شـ}}}}<br /> |{{huge|{{lang|ar|[[ش]]}}}}<br /> |-<br /> |15.<br /> |18.<br /> |18.<br /> |14.<br /> |no equivalent&lt;br/&gt;([[Emphatic consonant|emphatic]] ''s'')<br /> |{{transliteration|ar|ALA|ṣād}} ({{IPA|ar|sˤaːd|}})<br /> |{{lang|ar|صَاد}}<br /> |{{IPAslink|sˤ}}<br /> |{{huge|{{lang|ar|ـص}}}}<br /> |{{huge|{{lang|ar|ـصـ}}}}<br /> |{{huge|{{lang|ar|صـ}}}}<br /> |{{huge|{{lang|ar|[[ص]]}}}}<br /> |-<br /> |18.<br /> |19.<br /> |26.<br /> |15.<br /> |no equivalent&lt;br/&gt;(emphatic ''d'')<br /> |{{transliteration|ar|ALA|ḍād}} ({{IPA|ar|dˤaːd|}})<br /> |{{lang|ar|ضَاد}}<br /> |{{IPAslink|dˤ}}<br /> |{{huge|{{lang|ar|ـض}}}}<br /> |{{huge|{{lang|ar|ـضـ}}}}<br /> |{{huge|{{lang|ar|ضـ}}}}<br /> |{{huge|{{lang|ar|[[ض]]}}}}<br /> |-<br /> | data-sort-value=&quot;09.&quot; |9.<br /> |12.<br /> | data-sort-value=&quot;09.&quot; |9.<br /> |16.<br /> |no equivalent&lt;br/&gt;(emphatic ''t'')<br /> |{{transliteration|ar|ALA|ṭāʾ}} ({{IPA|ar|tˤaːʔ|}})<br /> |{{lang|ar|طَاء}}<br /> |{{IPAslink|tˤ}}<br /> |{{huge|{{lang|ar|ـط}}}}<br /> |{{huge|{{lang|ar|ـطـ}}}}<br /> |{{huge|{{lang|ar|طـ}}}}<br /> |{{huge|{{lang|ar|[[ط]]}}}}<br /> |-<br /> |26.<br /> |13.<br /> |27.<br /> |17.<br /> |no equivalent&lt;br/&gt;(emphatic '''''th'''e'')<br /> |{{transliteration|ar|ALA|ẓāʾ}} ({{IPA|ar|ðˤaːʔ|}})<br /> |{{lang|ar|ظَاء}}<br /> |{{IPAslink|ðˤ}}<br /> |{{huge|{{lang|ar|ـظ}}}}<br /> |{{huge|{{lang|ar|ـظـ}}}}<br /> |{{huge|{{lang|ar|ظـ}}}}<br /> |{{huge|{{lang|ar|[[ظ]]}}}}<br /> |-<br /> |16.<br /> |20.<br /> |16.<br /> |18.<br /> |no equivalent&lt;br/&gt;(similar to {{lang|ar|ح}} ''ḥāʾ'' but voiced)<br /> |{{transliteration|ar|ALA|ʿayn}} ({{IPA|ar|ʕajn|}})<br /> |{{lang|ar|عَيْن}}<br /> |{{IPAslink|ʕ}}<br /> |{{huge|{{lang|ar|ـع}}}}<br /> |{{huge|{{lang|ar|ـعـ}}}}<br /> |{{huge|{{lang|ar|عـ}}}}<br /> |{{huge|{{lang|ar|[[ع]]}}}}<br /> |-<br /> |27.<br /> |21.<br /> |28.<br /> |19.<br /> |no equivalent&lt;br/&gt;(Spanish ''abo'''g'''ado or French '''r'''ouge'')<br /> |{{transliteration|ar|ALA|ghayn}} ({{IPA|ar|ɣajn|}}) / {{transliteration|ar|ALA|ḡayn}}<br /> |{{lang|ar|غَيْن}}<br /> | {{IPAslink|ɣ}}<br /> |{{huge|{{lang|ar|ـغ}}}}<br /> |{{huge|{{lang|ar|ـغـ}}}}<br /> |{{huge|{{lang|ar|غـ}}}}<br /> |{{huge|{{lang|ar|[[غ]]}}}}<br /> |-<br /> |17.<br /> |22.<br /> |17.<br /> |20.<br /> |'''''f'''ar''<br /> |{{transliteration|ar|ALA|fāʾ}} ({{IPA|ar|faːʔ|}})<br /> |{{lang|ar|فَاء}}<br /> |{{IPAslink|f}}<br /> |{{huge|{{lang|ar|ـف}}}}<br /> |{{huge|{{lang|ar|ـفـ}}}}<br /> |{{huge|{{lang|ar|فـ}}}}<br /> |{{huge|{{lang|ar|[[ف]]}}}}{{efn|name=regional-variation|See the section on [[#Regional variations|regional variations]] in letter form.}}<br /> |-<br /> |19.<br /> |23.<br /> |19.<br /> |21.<br /> |no equivalent&lt;br/&gt;([[Multicultural London English|MLE]] '''''c'''ut)''<br /> |{{transliteration|ar|ALA|qāf}} ({{IPA|ar|qaːf|}})<br /> |{{lang|ar|قَاف}}<br /> |{{IPAslink|q}}<br /> |{{huge|{{lang|ar|ـق}}}}<br /> |{{huge|{{lang|ar|ـقـ}}}}<br /> |{{huge|{{lang|ar|قـ}}}}<br /> |{{huge|{{lang|ar|[[ق]]}}}}{{efn|name=regional-variation}}<br /> |-<br /> |11.<br /> |14.<br /> |11.<br /> |22.<br /> |'''''c'''ap''<br /> |{{transliteration|ar|ALA|kāf}} ({{IPA|ar|kaːf|}})<br /> |{{lang|ar|كَاف}}<br /> |{{IPAslink|k}}<br /> |{{huge|{{lang|ar|ـك}}}}<br /> |{{huge|{{lang|ar|ـكـ}}}}<br /> |{{huge|{{lang|ar|كـ}}}}<br /> |{{huge|{{lang|ar|[[ك]]}}}}{{efn|name=regional-variation}}<br /> |-<br /> |12.<br /> |15.<br /> |12.<br /> |23.<br /> |'''''l'''amp''<br /> |{{transliteration|ar|ALA|lām}} ({{IPA|ar|laːm|}})<br /> |{{lang|ar|لاَم}}<br /> |{{IPAslink|l}}<br /> |{{huge|{{lang|ar|ـل}}}}<br /> |{{huge|{{lang|ar|ـلـ}}}}<br /> |{{huge|{{lang|ar|لـ}}}}<br /> |{{huge|{{lang|ar|[[ل]]}}}}<br /> |-<br /> |13.<br /> |16.<br /> |13.<br /> |24.<br /> |'''''m'''e''<br /> |{{transliteration|ar|ALA|mīm}} ({{IPA|ar|miːm|}})<br /> |{{lang|ar|مِيم}}<br /> |{{IPAslink|m}}<br /> |{{huge|{{lang|ar|ـم}}}}<br /> |{{huge|{{lang|ar|ـمـ}}}}<br /> |{{huge|{{lang|ar|مـ}}}}<br /> |{{huge|{{lang|ar|[[م]]}}}}<br /> |-<br /> |14.<br /> |17.<br /> |14.<br /> |25.<br /> |'''''n'''un''<br /> |{{transliteration|ar|ALA|nūn}} ({{IPA|ar|nuːn|}})<br /> |{{lang|ar|نُون}}<br /> |{{IPAslink|n}}<br /> |{{huge|{{lang|ar|ـن}}}}<br /> |{{huge|{{lang|ar|ـنـ}}}}<br /> |{{huge|{{lang|ar|نـ}}}}<br /> |{{huge|{{lang|ar|[[ن]]}}}}<br /> |-<br /> | data-sort-value=&quot;05.&quot; |5.<br /> |26.<br /> | data-sort-value=&quot;05.&quot; |5.<br /> |26.<br /> |'''''h'''at''<br /> |{{transliteration|ar|ALA|hāʾ}} ({{IPA|ar|haːʔ|}})<br /> |{{lang|ar|هَاء}}<br /> |{{IPAslink|h}}<br /> |{{huge|{{lang|ar|ـه{{lrm}}}}}}<br /> |{{huge|{{lang|ar|ـهـ{{lrm}}{{lrm}}}}}}<br /> |{{huge|{{lang|ar|هـ{{lrm}}}}}}<br /> |{{huge|{{lang|ar|[[ﻩ]]}}}}{{efn|In certain contexts such as serial numbers and license plates the initial form is used to prevent confusion with the western number zero or Eastern Arabic Numeral for 5(٥)}}<br /> |-<br /> | data-sort-value=&quot;06.&quot; |6.<br /> |27.<br /> | data-sort-value=&quot;06.&quot; |6.<br /> |27.<br /> |'''''w'''ow'', ''p'''oo'''l''<br /> |{{transliteration|ar|ALA|wāw}} ({{IPA|ar|waːw|}})<br /> |{{lang|ar|وَاو}}<br /> |{{IPAslink|w}}, {{IPAslink|uː}}{{efn|name=vowels|The letters ⟨[[و]]⟩ and ⟨[[ي]]⟩ are used to transcribe the vowels {{IPAslink|oː}} and {{IPAslink|eː}} respectively in loanwords and dialects, ⟨[[و]]⟩ is also used as a silent letter in some words like عمرو.}}<br /> |colspan=2|{{huge|{{lang|ar|ـو}}}}<br /> |colspan=2|{{huge|{{lang|ar|[[و]]}}}}<br /> |-<br /> |10.<br /> |28.<br /> |10.<br /> |28.<br /> |'''''y'''es'', ''m'''ee'''t''<br /> |{{transliteration|ar|ALA|yāʾ}} ({{IPA|ar|jaːʔ|}})<br /> |{{lang|ar|يَاء}}<br /> |{{IPAslink|j}}, {{IPAslink|iː}}{{efn|name=vowels}}<br /> |{{huge|{{lang|ar|ـي}}}}<br /> |{{huge|{{lang|ar|ـيـ}}}}<br /> |{{huge|{{lang|ar|يـ}}}}<br /> |{{huge|{{lang|ar|[[ي]]}}}}{{efn|name=regional-variation}}<br /> |-<br /> ! colspan=&quot;12&quot; |<br /> |-<br /> |29.<br /> |29.<br /> |29.<br /> |29.<br /> |'''&lt;u&gt;''&amp;nbsp;''&lt;/u&gt;'''uh'''&lt;u&gt;''–''&lt;/u&gt;'''oh<br /> |[[Hamza|{{transliteration|ar|ALA|hamzah}}]]<br /> |{{lang|ar|هَمْزة}}<br /> |{{IPAslink|ʔ}}<br /> | colspan=&quot;4&quot; |&lt;sub&gt;{{huge|{{lang|ar|ء}}}}&lt;/sub&gt;{{efn|(counted as a letter in the Arabic and plays an important role in Arabic spelling but not considered as one) denoting most irregular female nouns {{citation needed|reason=i thought this belonged with ta mabhuta, but i'm confused by &quot;irregular&quot;|date=March 2020}}|name=hamzah}}<br /> (used in medial and final positions as an unlinked letter)<br /> |}<br /> <br /> '''Notes'''<br /> <br /> {{notelist}}<br /> * See the article ''[[Romanization of Arabic]]'' for details on various transliteration schemes. Arabic language speakers may usually not follow a standardized scheme when transcribing words or names. Some Arabic letters which do not have an equivalent in English (such as ق) are often spelled as numbers when Romanized. Also names are regularly transcribed as pronounced locally, not as pronounced in [[Modern Standard Arabic|Literary Arabic]] (if they were of Arabic origin).<br /> * Regarding pronunciation, the phonemic values given are those of Modern Standard Arabic, which is taught in schools and universities. In practice, pronunciation may vary considerably from region to region. For more details concerning the pronunciation of Arabic, consult the articles ''[[Arabic phonology]]'' and ''[[varieties of Arabic]]''.<br /> * The names of the Arabic letters can be thought of as abstractions of an older version where they were meaningful words in the [[Proto-Semitic]] language. Names of Arabic letters may have quite different names popularly.<br /> * Six letters ({{lang|ar|و ز ر ذ د ا}}) do not have a distinct medial form and have to be written with their final form without being connected to the next letter. Their initial form matches the isolated form. The following letter is written in its initial form, or isolated form if it is the final letter in the word.<br /> * The letter {{transliteration|ar|ALA|alif}} originated in the Phoenician alphabet as a consonant-sign indicating a glottal stop. Today it has lost its function as a consonant, and, together with {{transliteration|ar|ALA|ya’}} and {{transliteration|ar|ALA|wāw}}, is a ''[[mater lectionis]]'', a consonant sign standing in for a long vowel (see below), or as support for certain diacritics ({{transliteration|ar|ALA|maddah}} and ''{{transliteration|ar|ALA|hamzah}}'').<br /> * Arabic currently uses a [[Punctuation|punctuation mark]] called the {{transliteration|ar|ALA|hamzah}} ({{lang|ar|ء}}) to denote the [[glottal stop]] {{IPA|[ʔ]}}, written alone or with a carrier:<br /> ** alone: {{lang|ar|ء}}<br /> ** with a carrier: {{lang|ar|إ أ}} (above or under an {{transliteration|ar|ALA|alif}}), {{lang|ar|ؤ}} (above a {{transliteration|ar|ALA|wāw}}), {{lang|ar|ئ}} (above a dotless {{transliteration|ar|ALA|yā’}} or {{transliteration|ar|ALA|yā’ hamzah}}).<br /> <br /> :In academic work, the hamzah is transliterated with the [[modifier letter right half ring]] (ʾ), while the [[modifier letter left half ring]] (ʿ) transliterates the letter ''[[Ayin|{{transliteration|ar|ALA|‘ayn}}]]'' ({{lang|ar|ع}}), which represents a different sound, not found in English.<br /> :The hamzah has a single form, since it is never linked to a preceding or following letter. However, it is sometimes combined with a {{transliteration|ar|ALA|wāw}}, {{transliteration|ar|ALA|yā’}}, or {{transliteration|ar|ALA|alif}}, and in that case the carrier behaves like an ordinary {{transliteration|ar|ALA|wāw}}, {{transliteration|ar|ALA|yā’}}, or {{transliteration|ar|ALA|alif}}, check the table below:<br /> <br /> ==== Hamzah forms ====<br /> {{Unreferenced section|date=April 2023}}<br /> <br /> {|class=&quot;wikitable&quot;<br /> ! rowspan=&quot;2&quot; |Name<br /> ! colspan=&quot;3&quot; |Contextual forms<br /> ! rowspan=&quot;2&quot; |Isolated<br /> ! rowspan=&quot;2&quot; |Position occurrence<br /> |-<br /> ! Final <br /> !Medial<br /> !Initial<br /> |-<br /> |{{transliteration|ar|ALA|[[Aleph#Arabic variants|Hamzah ʿalā al-ʾalif]]}} ({{lang|ar|&lt;big&gt;هَمْزَة عَلَى الأَلِفْ&lt;/big&gt;}})<br /> | colspan=&quot;2&quot; style=&quot;text-align:center&quot; |{{huge|{{lang|ar|ـأ}}}}<br /> | colspan=&quot;2&quot; style=&quot;text-align:center&quot; |&lt;span style=&quot;font-size:190%;&quot;&gt;&lt;small&gt;{{lang|ar|أ}}&lt;/small&gt;&lt;/span&gt;<br /> |Initial / Medial / Final positions<br /> |-<br /> |{{transliteration|ar|ALA|[[Aleph#Arabic variants|Hamzah taḥt al-ʾalif]]}} ({{lang|ar|&lt;big&gt;هَمْزَة تَحْت الأَلِفْ&lt;/big&gt;}})<br /> | colspan=&quot;2&quot; style=&quot;text-align:center&quot; | -<br /> | colspan=&quot;2&quot; style=&quot;text-align:center&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;&lt;small&gt;{{lang|ar|إ}}&lt;/small&gt;&lt;/span&gt;<br /> |Initial position only<br /> |-<br /> |{{transliteration|ar|ALA|[[Aleph#Arabic variants|Hamzah ʿalā as-saṭr]]}} ({{lang|ar|&lt;big&gt;هَمْزَة عَلَى السَّطْر&lt;/big&gt;}})<br /> | colspan=&quot;2&quot; style=&quot;text-align:center&quot; | {{huge|{{lang|ar|ء}}}}<br /> | style=&quot;text-align:center&quot; | -<br /> | style=&quot;text-align:center&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;&lt;small&gt;{{lang|ar|ء}}&lt;/small&gt;&lt;/span&gt;<br /> |Medial / Final only<br /> |-<br /> |{{transliteration|ar|ALA|[[Aleph#Arabic variants|Hamzah ʿalā al-wāw]]}} ({{lang|ar|&lt;big&gt;هَمْزَة عَلَى الوَاو&lt;/big&gt;}})<br /> | colspan=&quot;2&quot; style=&quot;text-align:center&quot; |{{huge|{{lang|ar|ـؤ}}}}<br /> | style=&quot;text-align:center&quot; | -<br /> | style=&quot;text-align:center&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;&lt;small&gt;{{lang|ar|ؤ}}&lt;/small&gt;&lt;/span&gt;<br /> |Medial / Final only<br /> |-<br /> |{{transliteration|ar|ALA|[[Aleph#Arabic variants|Hamzah ʿalā nabra]]}} ({{lang|ar|&lt;big&gt;هَمْزَة عَلَى نَبْرَة&lt;/big&gt;}}) (medial)&lt;br/&gt;{{transliteration|ar|ALA|[[Aleph#Arabic variants|Hamzah ʿalā al-yāʾ]]}} ({{lang|ar|&lt;big&gt;هَمْزَة عَلَى اليَاء&lt;/big&gt;}}) (final)<br /> | style=&quot;text-align:center&quot; |{{huge|{{lang|ar|ـئ}}}}<br /> |style=&quot;text-align:center&quot; |{{huge|{{lang|ar|ـئـ}}}}<br /> |style=&quot;text-align:center&quot; | -<br /> |style=&quot;text-align:center&quot; |{{huge|{{lang|ar|ئ}}}}<br /> |Medial / Final only<br /> |-<br /> |{{transliteration|ar|ALA|[[Aleph#Arabic variants|Hamzat al-madd]]}} ({{lang|ar|&lt;big&gt;هَمْزَةْ المد&lt;/big&gt;}})<br /> |style=&quot;text-align:center&quot; | -<br /> |style=&quot;text-align:center&quot; |{{huge|{{lang|ar|ـآ}}}}<br /> | colspan=&quot;2&quot; style=&quot;text-align:center&quot; |&lt;span style=&quot;font-size:190%;&quot;&gt;&lt;small&gt;{{lang|ar|آ}}&lt;/small&gt;&lt;/span&gt;<br /> |Initial / Medial only<br /> |}<br /> For the writing rule of each form, check [[Hamza]].<br /> <br /> ====Modified letters====<br /> The following are not individual letters, but rather different contextual variants of some of the Arabic letters.<br /> <br /> {|class=&quot;wikitable&quot;<br /> |-<br /> ! rowspan=&quot;2&quot; |Name<br /> ! colspan=&quot;3&quot; |Contextual forms<br /> ! rowspan=&quot;2&quot; |Isolated<br /> ! rowspan=&quot;2&quot; |Translit.<br /> ! rowspan=&quot;2&quot; |Phonemic Value (IPA)<br /> |-<br /> !Final<br /> !Medial<br /> !Initial<br /> |-<br /> |[[Tāʾ marbūṭah|{{transliteration|ar|ALA|tāʾ marbūṭah}}]]<br /> ({{lang|ar|&lt;big&gt;تَاءْ مَرْبُوطَة&lt;/big&gt;}})<br /> | style=&quot;line-height:180%;padding:10px;&quot; |&lt;span style=&quot;font-size:190%;&quot;&gt;{{lang|ar|ـة}}&lt;/span&gt;<br /> | colspan=&quot;2&quot; style=&quot;line-height:180%;padding:10px;&quot; |(only final)<br /> |&lt;span style=&quot;font-size:190%;&quot;&gt;{{lang|ar|ة}}&lt;/span&gt;<br /> |{{transliteration|ar|ALA|h}} or &lt;br /&gt; {{transliteration|ar|ALA|t/ẗ}}<br /> |(aka &quot;''correlated tā{{'}}''&quot;)<br /> used in final position only and for denoting the feminine ''noun/word'' or to make the ''noun/word'' feminine; however, in rare ''irregular noun/word'' cases, it appears to denote the &quot;masculine&quot;;<br /> singular nouns: {{IPA|/a/}},<br /> <br /> plural nouns: {{transliteration|ar|ALA|āt}} (a preceding letter followed by a {{transliteration|ar|ALA|fatḥah alif}} + {{transliteration|ar|ALA|tāʾ}} = {{script/Arabic|1=ـَات}})<br /> |-<br /> |{{transliteration|ar|ALA|[[Aleph#Arabic variants|ʾalif maqṣūrah]]}} ({{lang|ar|&lt;big&gt;أَلِفْ مَقْصُورَة&lt;/big&gt;}})<br /> | style=&quot;line-height:180%;padding:10px;&quot; |&lt;span style=&quot;font-size:190%;&quot;&gt;{{lang|ar|ـى}}&lt;/span&gt;<br /> | colspan=&quot;2&quot; style=&quot;line-height:180%;padding:10px;&quot; |(only final)<br /> |&lt;span style=&quot;font-size:190%;&quot;&gt;{{lang|ar|ى}}&lt;/span&gt;<br /> |{{transliteration|ar|ALA|ā}} or &lt;br /&gt; {{transliteration|ar|ALA|y/ỳ}} <br /> | Two uses:&lt;br /&gt;1. The letter called {{lang|ar|أَلِفْ مَقْصُورَة}} {{transliteration|ar|ALA|alif maqṣūrah}} or {{lang|ar|ْأَلِف لَيِّنَة}} {{transliteration|ar|ALA|alif layyinah}} (as opposed to {{lang|ar|أَلِف مَمْدُودَة}} {{transliteration|ar|ALA|alif mamdūda}} {{lang|ar|ا}}), pronounced {{IPA|/aː/}} in Modern Standard Arabic. It is used only at the end of words in some special cases to denote the neuter/non-feminine aspect of the word (mainly verbs), where [[Tāʾ marbūṭah|{{transliteration|ar|ALA|tā’ marbūṭah}}]] cannot be used.&lt;br /&gt;<br /> {{citation needed|date=February 2023}}&lt;br /&gt;2. A way of writing the letter {{lang|ar|ي}} {{transliteration|ar|ALA|yāʾ}} without its dots at the end of words, either traditionally or in contemporary use in Egypt and Sudan.<br /> |-<br /> ! colspan=&quot;7&quot; |<br /> |-<br /> |''ʾalif al-waṣl''<br /> ({{lang|ar|&lt;big&gt;أَلِفُ ٱلْوَصْلِ&lt;/big&gt;}})<br /> | colspan=&quot;2&quot; |(only initial)<br /> | colspan=&quot;2&quot; |&lt;span style=&quot;font-size:190%;&quot;&gt;&lt;small&gt;{{lang|ar|ٱ}}&lt;/small&gt;&lt;/span&gt; or &lt;span style=&quot;font-size:190%;&quot;&gt;&lt;small&gt;{{lang|ar|ا}}&lt;/small&gt;&lt;/span&gt;<br /> |silent<br /> (check [[Wasla]])<br /> |<br /> * an ''ʾalif'' with a ''hamzat waṣl'' above it, rarely used in this form and mostly written as an ordinary ''ʾalif'' ا.<br /> * Initial/ Medial/ Final position: silent<br /> * Marker/connector/conjoiner between two words, either using the [[Arabic definite article]] ''al'' or with an ʾ''alif'' or ''hamzah ʾalif'' to form a phrase, phrasal noun, or even name: e.g. 'Abd 'Allah &lt;big&gt;عَبْدَ ٱلله&lt;/big&gt; &lt;small&gt;-&lt;/small&gt; &quot;servant of Allah (God)&quot;.<br /> |}<br /> <br /> ====Gemination====<br /> {{further|Shadda}}<br /> <br /> [[Gemination]] is the doubling of a consonant. Instead of writing the letter twice, Arabic places a ''W''-shaped sign called {{transliteration|ar|ALA|shaddah}}, above it. Note that if a vowel occurs between the two consonants the letter will simply be written twice. The diacritic only appears where the consonant at the end of one syllable is identical to the initial consonant of the following syllable. (The generic term for such diacritical signs is {{transliteration|ar|ALA|[[harakat|ḥarakāt]]}}), ''e.&amp;nbsp;g.'', {{lang|ar|درس}} {{transliteration|ar|darasa}} (with full diacritics: {{lang|ar|دَرَسَ}}) is a Form I verb meaning ''to study'', whereas {{lang|ar|درّس}} {{transliteration|ar|darrasa}} (with full diacritics: {{lang|ar|دَرَّسَ}}) is the corresponding Form II verb, with the middle {{transliteration|ar|r}} consonant doubled, meaning ''to teach''.<br /> <br /> {| class=&quot;wikitable&quot;<br /> |-<br /> ! colspan=&quot;2&quot; | General Unicode <br /> ! Name<br /> ! Name in Arabic script<br /> ! Transliteration<br /> |- style=&quot;text-align:center;&quot;<br /> | style=&quot;line-height:180%;padding:10px;&quot; | 0651 <br /> |<br /> {{script/Arabic|size=200%|attribute=lang=&quot;ar&quot;| ــّـ }}<br /> | {{transliteration|ar|ALA|shaddah}}<br /> | {{lang|ar|{{script|Arabic| شَدَّة }}}}<br /> | (consonant doubled/geminated)<br /> |}<br /> <br /> ====Nunation====<br /> {{Main|Nunation}}<br /> <br /> Nunation ({{lang-ar|تنوين}} {{transliteration|ar|ALA|tanwīn}}) is the addition of a final {{transliteration|ar|ALA|-n}}&amp;nbsp; to a [[noun]] or [[adjective]]. The vowel before it indicates [[grammatical case]]. In written Arabic nunation is indicated by doubling the vowel diacritic at the end of the word.<br /> <br /> ====Ligatures====<br /> [[File:Arabic components (letters) in the word Allah only black.png|thumb|307x307px|Components of a ligature for &quot;Allah&quot;: &lt;br /&gt;1. [[Aleph#Arabic|alif]]&lt;br /&gt;2. [[Hamza#Hamzat al-waṣl ( ٱ )|hamzat waṣl]] ({{Script/Arabic|ْهَمْزَة وَصْل}})&lt;br /&gt;3. [[lām]]&lt;br /&gt;4. lām&lt;br /&gt;5. [[shadda]] ({{Script/Arabic|شَدَّة}}) &lt;br /&gt;6. [[dagger alif]] ({{Script/Arabic|أَلِفْ خَنْجَریَّة}}) &lt;br /&gt;7. [[hāʾ]]]]<br /> The use of [[Typographical ligature|ligature]] [[#Ligatures 2|in Arabic]] is common. There is one compulsory ligature, that for {{transliteration|ar|ALA|lām}} ل + {{transliteration|ar|ALA|alif}} ا, which exists in two forms. All other ligatures, of which there are many,&lt;ref&gt;{{cite web| url = https://graphemica.com/search?q=arabic+ligature| title = A list of Arabic ligature forms in Unicode.}}&lt;/ref&gt; are optional.<br /> <br /> {| class=&quot;wikitable&quot; style=&quot;text-align: center;&quot;<br /> |-<br /> ! colspan=&quot;4&quot; | Contextual forms<br /> ! rowspan=&quot;2&quot; | Name<br /> ! rowspan=&quot;2&quot; |Trans.<br /> ! rowspan=&quot;2&quot; |Value<br /> |-<br /> ! Final<br /> ! Medial<br /> ! Initial<br /> ! Isolated<br /> |-<br /> | colspan=&quot;2&quot; style=&quot;line-height:180%;padding:10px;&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;{{Script/Arabic|ﻼ}}&lt;/span&gt;<br /> | colspan=&quot;2&quot; style=&quot;line-height:180%;padding:10px;&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;{{Script/Arabic|ﻻ}}&lt;/span&gt;<br /> | lām + alif<br /> |''laa''<br /> |/laː/<br /> |-<br /> | style=&quot;line-height:180%;padding:10px;&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;{{Script/Arabic|ﲓ}}&lt;/span&gt;<br /> | style=&quot;line-height:180%;padding:10px;&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;{{Script/Arabic|ﳰ}}&lt;/span&gt;<br /> | style=&quot;line-height:180%;padding:10px;&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;{{Script/Arabic|ﳝ}}&lt;/span&gt;&lt;ref&gt;Depending on fonts used for rendering, the form shown on-screen may or may not be the ligature form.&lt;/ref&gt;<br /> | style=&quot;line-height:180%;padding:10px;&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;{{Script/Arabic|ﱘ}}&lt;/span&gt;<br /> | yāʾ + mīm<br /> |''īm''<br /> |/iːm/<br /> |-<br /> | style=&quot;line-height:180%;padding:10px;&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;{{Script/Arabic|ﲅ}}&lt;/span&gt;<br /> | style=&quot;line-height:180%;padding:10px;&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;{{Script/Arabic|ﳭ}}&lt;/span&gt;<br /> | style=&quot;line-height:180%;padding:10px;&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;{{Script/Arabic|ﳌ}}&lt;/span&gt;<br /> | style=&quot;line-height:180%;padding:10px;&quot; | &lt;span style=&quot;font-size:190%;&quot;&gt;{{Script/Arabic|ﱂ}}&lt;/span&gt;<br /> | lam + mīm<br /> |''lm''<br /> |/lm/<br /> |}<br /> <br /> A more complex ligature that combines as many as seven distinct components is commonly used to represent the word {{transliteration|ar|ALA|[[Allāh]]}}.<br /> <br /> The only ligature within the primary range of [[Arabic script in Unicode]] (U+06xx) is {{transliteration|ar|ALA|lām}} + {{transliteration|ar|ALA|alif}}. This is the only one compulsory for fonts and word-processing. Other ranges are for compatibility to older standards and contain other ligatures, which are optional.<br /> * {{transliteration|ar|ALA|lām}} + {{transliteration|ar|ALA|alif}}<br /> *: &lt;span dir=&quot;rtl&quot; style=&quot;font-size:250%;line-height:normal&quot;&gt;{{Script/Arabic|لا}}&lt;/span&gt;<br /> Note: [[Unicode]] also has in its Presentation Form B FExx range a code for this ligature. If your browser and font are configured correctly for Arabic, the ligature displayed above should be identical to this one, &lt;code&gt;U+FEFB&lt;/code&gt; ARABIC LIGATURE LAM WITH ALEF ISOLATED FORM:<br /> :: &lt;span dir=&quot;rtl&quot; style=&quot;font-size:250%;line-height:normal&quot;&gt;{{Script/Arabic|ﻻ}}&lt;/span&gt;<br /> <br /> * &lt;code&gt;U+0640&lt;/code&gt; ARABIC TATWEEL + {{transliteration|ar|ALA|lām}} + {{transliteration|ar|ALA|alif}}<br /> *: &lt;span dir=&quot;rtl&quot; style=&quot;font-size:250%;line-height:normal&quot;&gt;{{Script/Arabic|ـلا}}&lt;/span&gt;<br /> Note: [[Unicode]] also has in its Presentation Form B U+FExx range a code for this ligature. If your browser and font are configured correctly for Arabic, the ligature displayed above should be identical to this one:<br /> * &lt;code&gt;U+FEFC&lt;/code&gt; ARABIC LIGATURE LAM WITH ALEF FINAL FORM<br /> *: &lt;span dir=&quot;rtl&quot; style=&quot;font-size:250%;line-height:normal&quot;&gt;{{Script/Arabic|ﻼ}}&lt;/span&gt;<br /> <br /> Another ligature in the [[Unicode]] Presentation Form A range U+FB50 to U+FDxx is the special code for glyph for the ligature {{transliteration|ar|ALA|Allāh}} (&quot;God&quot;), &lt;code&gt;U+FDF2&lt;/code&gt; ARABIC LIGATURE ALLAH ISOLATED FORM:<br /> :: &lt;span dir=&quot;rtl&quot; style=&quot;font-size:250%;line-height:normal&quot;&gt;{{Script/Arabic|ﷲ}}&lt;/span&gt;<br /> <br /> This is a work-around for the shortcomings of most text processors, which are incapable of displaying the correct [[harakat|vowel marks]] for the word {{transliteration|ar|ALA|[[Allāh]]}} in the [[Quran]]. Because Arabic script is used to write other texts rather than Quran only, rendering {{transliteration|ar|ALA|lām}} + {{transliteration|ar|ALA|lām}} + {{transliteration|ar|ALA|hā’}} as the previous ligature is considered faulty.<br /> <br /> {{lquote|This simplified style is often preferred for clarity, especially in non-Arabic languages, but may not be considered appropriate in situations where a more elaborate style of calligraphy is preferred. –[[SIL International]]&lt;ref&gt;{{cite web |title=Scheherazade New |url=//software.sil.org/scheherazade/design/ |website=SIL&amp;nbsp;International |access-date=4 February 2022}}&lt;/ref&gt;}}<br /> <br /> If one of a number of the fonts (Noto Naskh Arabic, mry_KacstQurn, KacstOne, Nadeem, DejaVu Sans, Harmattan, Scheherazade, Lateef, Iranian Sans, Baghdad, DecoType Naskh) is installed on a computer (Iranian Sans is supported by Wikimedia web-fonts), the word will appear without diacritics.<br /> * {{transliteration|ar|ALA|lām}} + {{transliteration|ar|ALA|lām}} + {{transliteration|ar|ALA|hā’}} = LILLĀH (meaning ''&quot;to Allāh [only to God]&quot;)''<br /> *: &lt;span dir=&quot;rtl&quot; style=&quot;font-size:250%;line-height:normal&quot;&gt;{{Script/Arabic|لله}}&lt;/span&gt;&amp;nbsp; or &amp;nbsp;&lt;span dir=&quot;rtl&quot; style=&quot;font-family:'Noto Naskh Arabic',mry_KacstQurn,KacstOne,Nadeem,'DejaVu Sans','DejaVu Sans Condensed',Harmattan,'Iranian Sans',Scheherazade,Lateef,Baghdad,'DecoType Naskh'; font-size:250%;line-height:normal&quot;&gt; لله &lt;/span&gt;<br /> * {{transliteration|ar|ALA|alif}} + {{transliteration|ar|ALA|lām}} + {{transliteration|ar|ALA|lām}} + {{transliteration|ar|ALA|hā’}} = ALLĀH (the Arabic word for &quot;god&quot;)<br /> *: &lt;span dir=&quot;rtl&quot; style=&quot;font-size:250%;line-height:normal&quot;&gt;{{Script/Arabic|الله}}&lt;/span&gt;&amp;nbsp; or &amp;nbsp;&lt;span dir=&quot;rtl&quot; style=&quot;font-family:'Noto Naskh Arabic',mry_KacstQurn,KacstOne,Nadeem,'DejaVu Sans','DejaVu Sans Condensed',Harmattan,'Iranian Sans',Scheherazade,Lateef,Baghdad,'DecoType Naskh'; font-size:250%;line-height:normal&quot;&gt; الله &lt;/span&gt;<br /> * {{transliteration|ar|alif}} + {{transliteration|ar|lām}} + {{transliteration|ar|lām}} + &lt;code&gt;U+0651&lt;/code&gt; ARABIC SHADDA + &lt;code&gt;U+0670&lt;/code&gt; ARABIC LETTER SUPERSCRIPT ALEF + {{transliteration|ar|ALA|hā’}}<br /> *: &lt;span dir=&quot;rtl&quot; style=&quot;font-family:'Noto Naskh Arabic',mry_KacstQurn,Harmattan,Nadeem,Scheherazade,Lateef,Baghdad,'DecoType Naskh','Iranian Sans'; font-size:250%;line-height:200%&quot;&gt; اللّٰه &lt;/span&gt;&amp;nbsp; &lt;small&gt;(''DejaVu Sans'' and ''KacstOne'' don't show the added superscript Alef)&lt;/small&gt;<br /> <br /> An attempt to show them on the faulty fonts without automatically adding the gemination mark and the superscript alif, although may not display as desired on all browsers, is by adding the &lt;code&gt;U+200d&lt;/code&gt; (Zero width joiner) after the first or second {{transliteration|ar|ALA|lām}}<br /> * ({{transliteration|ar|alif}} +) {{transliteration|ar|lām}} + {{transliteration|ar|lām}} + &lt;code&gt;U+200d&lt;/code&gt; ZERO WIDTH JOINER + {{transliteration|ar|ALA|hā’}}<br /> *: &lt;span dir=&quot;rtl&quot; style=&quot;font-size:250%;line-height:normal&quot;&gt;{{Script/Arabic|الل&amp;zwj;ه}}&lt;/span&gt; &amp;nbsp; &amp;lrm; &amp;nbsp; &lt;span dir=&quot;rtl&quot; style=&quot;font-size:250%;line-height:normal&quot;&gt;{{Script/Arabic|لل&amp;zwj;ه}}&lt;/span&gt;<br /> <br /> == Vowels ==<br /> Users of Arabic usually write [[vowel length|long vowels]] but omit short ones, so readers must utilize their knowledge of the language in order to supply the missing vowels. However, in the education system and particularly in classes on Arabic grammar these vowels are used since they are crucial to the grammar. An Arabic sentence can have a completely different meaning by a subtle change of the vowels. This is why in an important text such as the {{transliteration|ar|ALA|Qur’ān}} the three basic vowel signs are mandated, like the Arabic diacritics and other types of marks, like the [[Cantillation|cantillation signs]].<br /> <br /> ===Short vowels===<br /> {{Further|Arabic diacritics}}<br /> <br /> In the Arabic handwriting of everyday use, in general publications, and on street signs, short vowels are typically not written. On the other hand, copies of the {{transliteration|ar|ALA|[[Quran|Qur’ān]]}} cannot be endorsed by the religious institutes that review them unless the diacritics are included. Children's books, elementary school texts, and Arabic-language grammars in general will include diacritics to some degree. These are known as &quot;[[Arabic diacritics|vocalized]]&quot; texts.<br /> <br /> Short vowels may be written with diacritics placed above or below the consonant that precedes them in the syllable, called {{transliteration|ar|ALA|ḥarakāt}}. All Arabic vowels, long and short, follow a consonant; in Arabic, words like &quot;Ali&quot; or &quot;alif&quot;, for example, start with a consonant: {{transliteration|ar|‘Aliyy}}&lt;!--not DIN 31635 transliteration--&gt;, {{transliteration|ar|ALA|alif}}.<br /> <br /> {|class=&quot;wikitable&quot;<br /> |-<br /> ! Short vowels&lt;br /&gt;(fully [[Arabic diacritics|vocalized]] text)<br /> ! Code<br /> ! Name<br /> ! Name in Arabic script<br /> ! Trans.<br /> ! Phonemic Value<br /> ! scope=&quot;col&quot; style=&quot;width: 50%;&quot; | Remarks<br /> |- style=&quot;text-align:center;&quot;<br /> | {{script/Arabic|size=220%| ــَـ }}<br /> | &lt;small&gt;064E&lt;/small&gt;<br /> | fat·ḥah<br /> | {{script/Arabic|size=150%|attribute=lang=&quot;ar&quot;| فَتْحَة }}<br /> | {{transliteration|ar|ALA|a}}<br /> | {{IPA|/a/}}<br /> | Ranges from {{IPAblink|æ}}, {{IPAblink|a}}, {{IPAblink|ä}}, {{IPAblink|ɑ}}, {{IPAblink|ɐ}}, to {{IPAblink|e}}, depending on the native dialect, position, and stress.<br /> <br /> |- style=&quot;text-align:center;&quot;<br /> | {{script/Arabic|size=220%| ــُـ }}<br /> | &lt;small&gt;064F&lt;/small&gt;<br /> | {{transliteration|ar|ALA|ḍammah}}<br /> | {{script/Arabic|size=150%|attribute=lang=&quot;ar&quot;| ضَمَّة }}<br /> |{{transliteration|ar|ALA|u}}<br /> |{{IPA|/u/}}<br /> |Ranges from {{IPAblink|ʊ}}, {{IPAblink|o}}, to {{IPAblink|u}}, depending on the native dialect, position, and stress. Approximated to English &quot;OO&quot; (as &quot;b'''&lt;u&gt;''oo''&lt;/u&gt;'''t&quot; but shorter)<br /> |- style=&quot;text-align:center;&quot;<br /> | <br /> {{script/Arabic|size=200%|attribute=lang=&quot;ar&quot;| ــِـ }}<br /> |&lt;small&gt;0650&lt;/small&gt;<br /> | {{transliteration|ar|ALA|kasrah}}<br /> | {{script/Arabic|size=150%|attribute=lang=&quot;ar&quot;| كَسْرَة }}<br /> |{{transliteration|ar|ALA|i}}<br /> |{{IPA|/i/}}<br /> | Ranges from {{IPAblink|ɪ}}, {{IPAblink|e}}, to {{IPAblink|i}}, depending on the native dialect, position, and stress. Approximated to English &quot;I&quot; (as in &quot;p'''&lt;u&gt;''i''&lt;/u&gt;'''ck&quot;)<br /> |}<br /> <br /> ===Long vowels===<br /> In the fully vocalized Arabic text found in texts such as the Quran, a long {{transliteration|ar|ALA|ā}} following a consonant other than a ''[[hamza|{{transliteration|ar|ALA|hamzah}}]]'' is written with a short {{transliteration|ar|ALA|a}} sign ({{transliteration|ar|ALA|fatḥah}}) on the consonant plus an {{transliteration|ar|ALA|ʾalif}} after it; long {{transliteration|ar|ALA|ī}} is written as a sign for short {{transliteration|ar|ALA|i}} ({{transliteration|ar|ALA|kasrah}}) plus a {{transliteration|ar|ALA|''yāʾ''}}; and long {{transliteration|ar|ALA|ū}} as a sign for short {{transliteration|ar|ALA|u}} ({{transliteration|ar|ALA|ḍammah}}) plus a {{transliteration|ar|ALA|wāw}}. Briefly, {{transliteration|ar|ᵃa}} = {{transliteration|ar|ALA|ā}}; {{transliteration|ar|ⁱy}} = {{transliteration|ar|ALA|ī}}; and {{transliteration|ar|ᵘw}} = {{transliteration|ar|ALA|ū}}. Long {{transliteration|ar|ALA|ā}} following a {{transliteration|ar|ALA|hamzah}} may be represented by an {{transliteration|ar|ALA|ʾalif maddah}} or by a free {{transliteration|ar|ALA|hamzah}} followed by an {{transliteration|ar|ALA|ʾalif}} (two consecutive {{transliteration|ar|ALA|ʾalif}}s are never allowed in Arabic).<br /> <br /> The table below shows vowels placed above or below a dotted circle replacing a primary consonant letter or a ''[[Shadda|{{transliteration|ar|ALA|shaddah}}]]'' sign. For clarity in the table, the primary letters on the left used to mark these long vowels are shown only in their isolated form. Most consonants do connect to the left with {{transliteration|ar|ALA|ʾalif}}, {{transliteration|ar|ALA|wāw}} and {{transliteration|ar|ALA|yāʾ}} written then with their medial or final form. Additionally, the letter {{transliteration|ar|ALA|yāʾ}} in the last row may connect to the letter on its left, and then will use a medial or initial form. Use the table of primary letters to look at their actual glyph and joining types.<br /> <br /> {|class=&quot;wikitable&quot;<br /> |+Long vowels (fully vocalized text)<br /> |-<br /> ! Unicode<br /> ! Letter with diacritic<br /> ! Name<br /> ! Trans.<br /> ! Variants<br /> ! Value<br /> |- style=&quot;text-align:center;&quot;<br /> |style=&quot;padding:10px;&quot;|&lt;small&gt;064E 0627&lt;/small&gt;<br /> |{{script/Arabic|size=200%|ـَـا}}<br /> |{{transliteration|ar|ALA|fatḥah ʾalif}}<br /> |{{transliteration|ar|ALA|ā}}<br /> |''aa''<br /> | rowspan=&quot;2&quot; | {{IPA|/aː/}}<br /> |- style=&quot;text-align:center;&quot;<br /> | style=&quot;padding:10px;&quot; |&lt;small&gt;064E 0649&lt;/small&gt;<br /> |{{script/Arabic|size=200%|ـَـى}}<br /> |''fatḥah ʾalif maqṣūrah''<br /> |{{transliteration|ar|ā}}<br /> |''aa''<br /> |- style=&quot;text-align:center;&quot;<br /> | style=&quot;padding:10px;&quot; |&lt;small&gt;064F 0648&lt;/small&gt;<br /> |{{script/Arabic|size=200%|ـُـو}}<br /> |{{transliteration|ar|ALA|ḍammah wāw}}<br /> |{{transliteration|ar|ALA|ū}}<br /> | ''uw/ ou''<br /> |{{IPA|/uː/}}<br /> |- style=&quot;text-align:center;&quot;<br /> | style=&quot;padding:10px;&quot; |&lt;small&gt;0650 064A&lt;/small&gt;<br /> |{{script/Arabic|size=200%|ـِـي}}<br /> |{{transliteration|ar|ALA|kasrah yāʾ}}<br /> |{{transliteration|ar|ALA|ī}}<br /> |''iy''<br /> |{{IPA|/iː/}}<br /> |-<br /> ! colspan=&quot;6&quot; |<br /> |- style=&quot;text-align:center;&quot;<br /> |&lt;small&gt;0650 0649&lt;/small&gt;<br /> |{{script/Arabic|ـِـى|size=200%}}{{efn|name=regional-variation|See the section on [[#Regional variations|regional variations]] in letter form.}}<br /> |''kasrah yāʾ''<br /> |''ī''<br /> |''iy''<br /> |{{IPA|/iː/}}<br /> |}<br /> <br /> In unvocalized text (one in which the short vowels are not marked), the long vowels are represented by the vowel in question: {{transliteration|ar|ALA|ʾalif ṭawīlah/maqṣūrah}}, {{transliteration|ar|ALA|wāw}}, or {{transliteration|ar|ALA|yāʾ}}. Long vowels written in the middle of a word of unvocalized text are treated like consonants with a {{transliteration|ar|ALA|sukūn}} (see below) in a text that has full diacritics. Here also, the table shows long vowel letters only in isolated form for clarity.<br /> <br /> Combinations {{lang|ar|وا}} and {{lang|ar|يا}} are always pronounced {{transliteration|ar|ALA|wā}} and {{transliteration|ar|ALA|yāʾ}} respectively. The exception is the suffix {{lang|ar|ـوا۟}} in verb endings where {{transliteration|ar|ALA|ʾalif}} is silent, resulting in {{transliteration|ar|ALA|ū}} or {{transliteration|ar|ALA|aw}}.<br /> <br /> {|class=&quot;wikitable&quot;<br /> |-<br /> !Long vowels&lt;br /&gt;(unvocalized text)<br /> !Name<br /> !Trans.<br /> !Value<br /> |- style=&quot;text-align:center;&quot;<br /> |style=&quot;padding:10px;&quot;|&lt;small&gt;0627&lt;/small&gt;&lt;br /&gt;{{script/Arabic|size=200%|ا}}<br /> |(implied {{transliteration|ar|ALA|fatḥah}}) {{transliteration|ar|ALA|ʾalif}}<br /> |{{transliteration|ar|ALA|ā}}<br /> | rowspan=&quot;2&quot; | {{IPA|/aː/}}<br /> |- style=&quot;text-align:center;&quot;<br /> |style=&quot;padding:10px;&quot;|&lt;small&gt;0649&lt;/small&gt;&lt;br /&gt;{{script/Arabic|size=200%|ى}}<br /> |(implied {{transliteration|ar|ALA|fatḥah}}) {{transliteration|ar|ALA|ʾalif maqṣūrah}}<br /> |{{transliteration|ar|ā}} / {{transliteration|ar|ALA|y}}<br /> |- style=&quot;text-align:center;&quot;<br /> |style=&quot;padding:10px;&quot;|&lt;small&gt;0648&lt;/small&gt;&lt;br /&gt;{{script/Arabic|size=200%|و}}<br /> |(implied {{transliteration|ar|ALA|ḍammah}}) {{transliteration|ar|ALA|wāw}}<br /> |{{transliteration|ar|ALA|ū}}<br /> |{{IPA|/uː/}}<br /> |- style=&quot;text-align:center;&quot;<br /> |style=&quot;padding:10px;&quot;|&lt;small&gt;064A&lt;/small&gt;&lt;br /&gt;{{script/Arabic|size=200%|ي}}<br /> |(implied {{transliteration|ar|ALA|kasrah}}) {{transliteration|ar|ALA|yāʾ}}<br /> |{{transliteration|ar|ALA|ī}}<br /> |{{IPA|/iː/}}<br /> |}<br /> <br /> In addition, when transliterating names and loanwords, Arabic language speakers write out most or all the vowels as long ({{transliteration|ar|ALA|ā}} with &lt;big&gt;{{lang|ar|[[ا]]}}&lt;/big&gt; {{transliteration|ar|ALA|ʾalif}}, {{transliteration|ar|ALA|ē}} and {{transliteration|ar|ALA|ī}} with &lt;big&gt;{{lang|ar|[[ي]]}}&lt;/big&gt; {{transliteration|ar|ALA|yaʾ}}, and {{transliteration|ar|ALA|ō}} and {{transliteration|ar|ALA|ū}} with &lt;big&gt;{{lang|ar|[[و]]}}&lt;/big&gt; {{transliteration|ar|ALA|wāw}}), meaning it approaches a true alphabet.<br /> <br /> ===Diphthongs===<br /> The [[diphthongs]] {{IPA|/aj/}} and {{IPA|/aw/}} are represented in vocalized text as follows:<br /> <br /> {|class=&quot;wikitable&quot;<br /> |-<br /> !Diphthongs&lt;br /&gt;(fully [[Arabic diacritics|vocalized]] text)<br /> !Name<br /> !Trans.<br /> !Value<br /> |- style=&quot;text-align:center;&quot;<br /> |style=&quot;padding:10px;&quot;|&lt;small&gt;064A 064E&lt;/small&gt;&lt;br /&gt;{{script/Arabic|size=200%|ـَـي}}<br /> |{{transliteration|ar|ALA|fatḥah yāʾ}}<br /> |{{transliteration|ar|ALA|ay}}<br /> |{{IPA|/aj/}}<br /> |- style=&quot;text-align:center;&quot;<br /> |style=&quot;padding:10px;&quot;|&lt;small&gt;0648 064E&lt;/small&gt;&lt;br /&gt;{{script/Arabic|size=200%|ـَـو}}<br /> |{{transliteration|ar|ALA|fatḥah vāv/ wāw}}<br /> |{{transliteration|ar|ALA|aw}}<br /> |{{IPA|/aw/}}<br /> |}<br /> <br /> ===Vowel omission===<br /> An Arabic [[syllable]] can be open (ending with a vowel) or closed (ending with a consonant):<br /> * open: CV [consonant-vowel] (long or short vowel)<br /> * closed: CVC (short vowel only)<br /> <br /> A normal text is composed only of a series of consonants plus vowel-lengthening letters; thus, the word ''qalb'', &quot;heart&quot;, is written ''qlb'', and the word ''qalaba'' &quot;he turned around&quot;, is also written ''qlb''.<br /> <br /> To write ''qalaba'' without this ambiguity, we could indicate that the ''l'' is followed by a short ''a'' by writing a ''fatḥah'' above it.<br /> <br /> To write ''qalb'', we would instead indicate that the ''l'' is followed by no vowel by marking it with a [[diacritic]] called ''sukūn'' ({{script/Arabic|&amp;nbsp;ْ}}), like this: {{lang|ar|قلْب}}.<br /> <br /> This is one step down from full vocalization, where the vowel after the ''q'' would also be indicated by a ''fatḥah'': {{lang|ar|قَلْب}}.<br /> <br /> The ''[[Qurʾān]]'' is traditionally written in full vocalization.<br /> <br /> The long ''i'' sound in some editions of the ''Qur’ān'' is written with a ''kasrah'' followed by a diacritic-less ''y'', and long ''u'' by a ''ḍammah'' followed by a bare ''w''. In others, these ''y'' and ''w'' carry a ''sukūn''. Outside of the ''Qur’ān'', the latter convention is extremely rare, to the point that ''y'' with ''sukūn'' will be unambiguously read as the [[diphthong]] {{IPA|/aj/}}, and ''w'' with ''sukūn'' will be read {{IPA|/aw/}}.<br /> <br /> For example, the letters {{transliteration|ar|m-y-l}} can be read like English ''meel'' or ''mail'', or (theoretically) also like ''mayyal'' or ''mayil''. But if a ''sukūn'' is added on the ''y'' then the ''m'' cannot have a ''sukūn'' (because two letters in a row cannot be ''sukūn''ated), cannot have a ''ḍammah'' (because there is never an ''uy'' sound in Arabic unless there is another vowel after the ''y''), and cannot have a ''kasrah'' (because ''kasrah'' before ''sukūn''ated ''y'' is never found outside the ''Qur’ān''), so it ''must'' have a ''fatḥah'' and the only possible pronunciation is {{IPA|/majl/}} (meaning mile, or even e-mail). By the same token, m-y-t with a ''sukūn'' over the ''y'' can be ''mayt'' but not ''mayyit'' or ''meet'', and m-w-t with a ''sukūn'' on the ''w'' can only be ''mawt'', not ''moot'' (''iw'' is impossible when the ''w'' closes the syllable).<br /> <br /> Vowel marks are always written as if the ''[[’I‘rab|i‘rāb]]'' vowels were in fact pronounced, even when they must be skipped in actual pronunciation. So, when writing the name ''Aḥmad'', it is optional to place a ''sukūn'' on the ''ḥ'', but a ''sukūn'' is forbidden on the ''d'', because it would carry a ''ḍammah'' if any other word followed, as in ''Aḥmadu zawjī'' &quot;Ahmad is my husband&quot;.<br /> <br /> Another example: the sentence that in correct literary Arabic must be pronounced ''Aḥmadu zawjun shirrīr'' &quot;Ahmad is a wicked husband&quot;, is usually pronounced (due to influence from vernacular Arabic varieties) as ''Aḥmad zawj shirrīr''. Yet, for the purposes of Arabic grammar and orthography, is treated as if it were not mispronounced and as if yet another word followed it, i.e., if adding any vowel marks, they must be added as if the pronunciation were ''Aḥmadu zawjun sharrīrun'' with a ''tanwīn'' 'un' at the end. So, it is correct to add an ''un'' ''tanwīn'' sign on the final ''r'', but actually pronouncing it would be a hypercorrection. Also, it is never correct to write a ''sukūn'' on that ''r'', even though in actual pronunciation it is (and in correct Arabic MUST be) ''sukūn''ed.<br /> <br /> Of course, if the correct ''i‘rāb'' is a ''sukūn'', it may be optionally written.<br /> <br /> {|class=&quot;wikitable&quot;<br /> |-<br /> !colspan=2| General Unicode<br /> !Name<br /> !Name in Arabic script<br /> !Translit.<br /> !Phonemic Value (IPA)<br /> |- style=&quot;text-align:center;&quot;<br /> |style=&quot;padding:10px;&quot;| 0652 <br /> |style=&quot;padding:10px;&quot;| {{script/Arabic|size=200%| ــْـ }}<br /> |sukūn<br /> |سُكُون<br /> |(no vowel with this consonant letter or&lt;br /&gt;diphthong with this long vowel letter)<br /> |∅<br /> |- style=&quot;text-align:center;&quot;<br /> | style=&quot;padding:10px;&quot;| 0670 <br /> | style=&quot;padding:10px;&quot;| {{script/Arabic|size=200%| ــٰـ }}<br /> | alif khanjariyyah [dagger ’alif – smaller ’alif written above consonant]<br /> | أَلِف خَنْجَرِيَّة<br /> | ''ā''<br /> | {{IPA|/aː/}}<br /> |}<br /> ٰٰ<br /> The ''sukūn'' is also used for transliterating words into the Arabic script. The Persian word {{lang|fa|ماسک}} (''mâsk'', from the English word &quot;mask&quot;), for example, might be written with a ''sukūn'' above the {{lang|fa|ﺱ}} to signify that there is no vowel sound between that letter and the {{lang|fa|ک}}.<br /> <br /> ==Additional letters==&lt;!--If any are missing, please add them.--&gt;<br /> &lt;!-- This would look nicer in tables. --&gt;<br /> <br /> ===Regional variations===<br /> Some letters take a traditionally different form in specific regions:<br /> <br /> {|class=&quot;wikitable&quot;<br /> ! colspan=&quot;4&quot; | Letter !! rowspan=&quot;2&quot; | Explanation<br /> |-<br /> ! Isolated !! Final !! Medial !! Initial<br /> |-style=&quot;text-align:center;&quot;<br /> | {{script/Arabic|size=200%|ڛ}}<br /> | {{script/Arabic|size=200%|ـڛ}}<br /> | {{script/Arabic|size=200%|ـڛـ}}<br /> | {{script/Arabic|size=200%|ڛـ}}<br /> | style=&quot;text-align:left;&quot; | A traditional form to denotate the {{transl|ar|ALA|sīn}} {{lang|ar|[[س]]}} letter, used in areas influenced by [[Persian alphabet|Persian script]] and former [[Ottoman Turkish alphabet|Ottoman script]], although rarely. Also used in older [[Pashto alphabet|Pashto script]].&lt;ref&gt;{{cite book |title=Notice sur les divers genres d'écriture ancienne et moderne des arabes, des persans et des turcs / par A.-P. Pihan|url=http://gallica.bnf.fr/ark:/12148/bpt6k5824879v/f26.item.zoom|year=1856}}&lt;/ref&gt;<br /> |-style=&quot;text-align:center;&quot;<br /> | {{script/Arabic|size=200%|ڢ}}<br /> | {{script/Arabic|size=200%|ـڢ}}<br /> | {{script/Arabic|size=200%|ـڢـ}}<br /> | {{script/Arabic|size=200%|ڢـ}}<br /> | style=&quot;text-align:left;&quot; | A traditional [[Pe (Semitic letter)#Maghrebi variant|Maghrebi variant]] of {{transl|ar|ALA|fā’}} {{lang|ar|ف}}.<br /> |-style=&quot;text-align:center;&quot;<br /> | {{nowrap|{{script/Arabic|size=200%|ڧ/ٯ}}}}<br /> | {{nowrap|{{script/Arabic|size=200%|ـڧ/ـٯ}}}}<br /> | {{script/Arabic|size=200%|ـڧـ/ـٯـ}}<br /> | {{script/Arabic|size=200%|ڧـ/ٯـ}}<br /> | style=&quot;text-align:left;&quot; | A traditional [[Qoph#Maghrebi variant|Maghrebi variant]] of {{transl|ar|ALA|qāf}} {{lang|ar|ق}}. Generally dotless in isolated and final positions and dotted in the initial and medial forms.<br /> |-style=&quot;text-align:center;&quot;<br /> | {{script/Arabic|size=200%|ک}}<br /> | {{script/Arabic|size=200%|ـک}}<br /> | {{script/Arabic|size=200%|ـکـ}}<br /> | {{script/Arabic|size=200%|کـ}}<br /> | style=&quot;text-align:left;&quot; | An alternative version of {{transl|ar|ALA|kāf}} {{lang|ar|[[ك]]}} used especially in [[Maghrebi script|Maghrebi]] under the influence of the [[Ottoman Turkish alphabet|Ottoman script]] or in [[Gulf Arabic|Gulf]] script under the influence of the [[Persian alphabet|Persian script]].<br /> |-style=&quot;text-align:center;&quot;<br /> | {{script/Arabic|size=200%|ی}}<br /> | {{script/Arabic|size=200%|ـی}}<br /> | {{script/Arabic|size=200%|ـیـ}}<br /> | {{script/Arabic|size=200%|یـ}}<br /> | style=&quot;text-align:left;&quot; | The traditional style to write or print the letter, and remains so in the [[Nile Valley]] region (Egypt, Sudan, South Sudan... etc.) and sometimes Maghreb; {{transl|ar|ALA|yā’}} {{lang|ar|[[ي]]}} is dotless in the isolated and final position. Visually identical to {{transl|ar|alif maqṣūrah}} {{lang|ar|[[ى]]}}; resembling the Perso-Arabic letter {{lang|fa|یـ ـیـ ـی [[ی]]}} which was also used in [[Ottoman Turkish language|Ottoman Turkish]].<br /> |}<br /> The phoneme {{IPA|/g/}} is considered native in most Arabic dialects, below are the different representations of the phoneme in native and loanwords:<br /> {| class=&quot;wikitable&quot;<br /> ! colspan=&quot;10&quot; |[[Varieties of Arabic|Arabic Dialects]]<br /> |-<br /> ![[Moroccan Arabic|Moroccan]]<br /> ![[Tunisian Arabic|Tunisian]]<br /> ![[Algerian Arabic|Algerian]]<br /> ![[Egyptian Arabic|Egyptian]]<br /> ![[Najdi Arabic|Najdi]]<br /> ![[Hejazi Arabic|Hejazi]]<br /> ![[South Levantine Arabic|South Levantine]]<br /> ![[North Levantine Arabic|North Levantine]]<br /> ![[Mesopotamian Arabic|Iraqi]]<br /> ![[Gulf Arabic|Gulf]]<br /> |- style=&quot;text-align:center;&quot;<br /> |&lt;big&gt;{{Script/Arabic|[[ڭ]]}}&lt;/big&gt; / &lt;big&gt;{{Script/Arabic|[[Gaf|گ]]}}&lt;/big&gt; / &lt;big&gt;{{Script/Arabic|[[ق]]}}&lt;/big&gt;<br /> | colspan=&quot;2&quot; |&lt;big&gt;{{Script/Arabic|[[ڨ]]}}&lt;/big&gt; / &lt;big&gt;{{Script/Arabic|[[ق]]}}&lt;/big&gt;<br /> |&lt;big&gt;{{Script/Arabic|[[ج]]}}&lt;/big&gt;<br /> | colspan=&quot;2&quot; |&lt;big&gt;{{Script/Arabic|[[ق]]}}&lt;/big&gt;<br /> |&lt;big&gt;{{Script/Arabic|[[ك]]}}&lt;/big&gt; / &lt;big&gt;{{Script/Arabic|[[ج]]}}&lt;/big&gt; / &lt;big&gt;{{Script/Arabic|[[ق]]}}&lt;/big&gt;<br /> |&lt;big&gt;{{Script/Arabic|[[ك]]}}&lt;/big&gt; / &lt;big&gt;{{Script/Arabic|[[ج]]}}&lt;/big&gt;<br /> | class=&quot;nowrap&quot; |&lt;big&gt;{{Script/Arabic|[[Gaf|گ]]}}&lt;/big&gt; / &lt;big&gt;{{Script/Arabic|[[ك]]}}&lt;/big&gt; / &lt;big&gt;{{Script/Arabic|[[ق]]}}&lt;/big&gt;<br /> | class=&quot;nowrap&quot; |&lt;big&gt;{{Script/Arabic|[[ق]] / [[گ]]}}&lt;/big&gt;<br /> |}<br /> <br /> ===Non-native letters to Standard Arabic===<br /> Some modified letters are used to represent non-native sounds of Modern Standard Arabic. These letters are used in transliterated names, loanwords and dialectal words.<br /> <br /> {|class=&quot;wikitable&quot;<br /> ! Letter !! Value !! Note<br /> |-<br /> | style=&quot;text-align:center;font-size:190%;&quot; | {{Script/Arabic|[[Pe (Persian letter)|پ]]}}<br /> | style=&quot;text-align:center;&quot; | {{IPAslink|p}}<br /> |Sometimes used when transliterating foreign names and loanwords instead of {{transliteration|ar|bā’}} {{Script/Arabic|ب}}<br /> |-<br /> | style=&quot;text-align:center;font-size:190%;&quot; | {{Script/Arabic|[[Ve (Arabic letter)|ڤ]]}}<br /> | rowspan=&quot;2&quot; style=&quot;text-align:center;&quot; | {{IPAslink|v}}<br /> |Sometimes used when transliterating foreign names and loanwords instead of {{transliteration|ar|fā’}} {{Script/Arabic|ف}}.&lt;ref name=&quot;dialecttutorial&quot;&gt;{{Cite web |url=http://www1.ccls.columbia.edu/~cadim/ArabicDialectTutorialAMTA2006.pdf |title=Arabic Dialect Tutorial |access-date=2 December 2008 |archive-url=https://web.archive.org/web/20081217151017/http://www1.ccls.columbia.edu/~cadim/ArabicDialectTutorialAMTA2006.pdf |archive-date=17 December 2008 |url-status=dead |df=dmy-all }}&lt;/ref&gt; Not to be confused with {{Script/Arabic|ڨ}}.<br /> |-<br /> |style=&quot;text-align:center;font-size:190%;&quot; | {{Script/Arabic|[[Ve (Arabic letter)|ڥ]]}}<br /> |Used in Tunisia, Algeria and Morocco.<br /> |-<br /> | rowspan=&quot;3&quot; style=&quot;text-align:center;font-size:190%;&quot; |{{Script/Arabic|[[Che (Persian letter)|چ]]}}<br /> | style=&quot;text-align:center;&quot; | {{IPAslink|t͡ʃ}}&lt;sup&gt;1&lt;/sup&gt;<br /> |Used in Gulf and [[Iraqi Arabic|Iraqi]] Arabic dialects. The sequence {{Script/Arabic|تش}} {{transliteration|ar|ALA|[[ت|tāʼ]]-[[ش|shīn]]}} is usually preferred in most of the Arab world (e.g. {{Script/Arabic|تشاد}} for &quot;[[Chad]]&quot;).<br /> |-<br /> |style=&quot;text-align:center;&quot; | {{IPAslink|ʒ}}&lt;sup&gt;2&lt;/sup&gt;<br /> |Used in Egypt for {{IPAslink|ʒ}} or {{IPAslink|d͡ʒ}} where {{Script/Arabic|ج}} is pronounced {{IPAslink|ɡ}}.<br /> |-<br /> |style=&quot;text-align:center;&quot; rowspan=&quot;4&quot; | {{IPAslink|ɡ}}&lt;sup&gt;3&lt;/sup&gt;<br /> |Used in Israel, for example on road signs.<br /> |-<br /> |style=&quot;text-align:center;font-size:190%;&quot; | {{Script/Arabic|[[گ]]}}<br /> |Used in Gulf and Iraqi Arabic dialects <br /> |-<br /> |style=&quot;text-align:center;font-size:190%;&quot; | {{Script/Arabic|[[Ve (Arabic letter)#Similar-looking letter|ڨ]]}}<br /> |Used in Tunisia and in Algeria for loanwords and for the dialectal pronunciation of {{transliteration|ar|qāf}} {{Script/Arabic|ق}} in some words. Not to be confused with {{Script/Arabic|ڤ}}.<br /> |-<br /> |style=&quot;text-align:center;font-size:190%;&quot; | {{Script/Arabic|[[Gaf#Gaf with three dots|ڭ/ݣ]]}}<br /> |Used in Morocco.<br /> |}<br /> <br /> # {{IPAslink|t͡ʃ}} is considered a native phoneme/allophone in some dialects, e.g. Kuwaiti and Iraqi dialects.<br /> # {{IPAslink|ʒ}} is considered a native phoneme (instead of {{IPAslink|d͡ʒ}}) in a number of Levantine and North African dialects and as an allophone in others.<br /> # The phoneme {{IPAslink|ɡ}} is considered native in most Arabic dialects, but not always part of Modern Standard Arabic. E.g. in Egypt, {{lang|ar|ج}} spells {{IPA|/g/}} in all cases,&lt;ref&gt;{{Cite book |last=al Nassir |first=Abdulmunʿim Abdulamir |url=https://etheses.whiterose.ac.uk/10917/1/354409.pdf |title=Sibawayh the Phonologist |publisher=University of New York |year=1985 |pages=80 |language=ar |access-date=23 April 2024}}&lt;/ref&gt; the same applies to Oman, and coastal Yemen. Regionally, in MSA or dialects, {{IPAslink|ɡ}} is differently spelled in loanwords; most commonly {{lang|ar|ج}}, {{lang|ar|غ}}, {{lang|ar|ق}}, and {{lang|ar|ك}}. For example, &quot;golf&quot; can be written {{lang|ar|جولف}}, {{lang|ar|غولف}}, {{lang|ar|قولف}}, or {{lang|ar|كولف}} {{IPA|/ɡolf/}}.<br /> <br /> ===Used in languages other than Arabic===<br /> {{further|Arabic script#Additional letters used in other languages}}<br /> <br /> == Numerals ==<br /> {| class=&quot;wikitable floatright&quot; style=&quot;text-align:center&quot;<br /> |-<br /> ! rowspan=&quot;2&quot; | Western&lt;br /&gt;(Maghreb, Europe) || rowspan=&quot;2&quot; | Central&lt;br /&gt;(Mideast) || colspan=2 | Eastern<br /> |-<br /> !Persian<br /> !Urdu<br /> |-<br /> | 0<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|٠}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۰}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۰}}&lt;/span&gt;<br /> |-<br /> | 1<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|١}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۱}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۱}}&lt;/span&gt;<br /> |-<br /> | 2<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|٢}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۲}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۲}}&lt;/span&gt;<br /> |-<br /> | 3<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|٣}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۳}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۳}}&lt;/span&gt;<br /> |-<br /> | 4<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|٤}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۴}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۴}}&lt;/span&gt;<br /> |-<br /> | 5<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|٥}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۵}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۵}}&lt;/span&gt;<br /> |-<br /> | 6<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|٦}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۶}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۶}}&lt;/span&gt;<br /> |-<br /> | 7<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|٧}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۷}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۷}}&lt;/span&gt;<br /> |-<br /> | 8<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|٨}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۸}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۸}}&lt;/span&gt;<br /> |-<br /> | 9<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|٩}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۹}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۹}}&lt;/span&gt;<br /> |-<br /> | 10<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ar|١٠}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|fa|۱۰}}&lt;/span&gt;<br /> | &lt;span style=&quot;font-size:large&quot;&gt;{{lang|ur|۱۰}}&lt;/span&gt;<br /> |}<br /> {{Main|Western Arabic numerals|Eastern Arabic numerals}}<br /> <br /> There are two main kinds of numerals used along with Arabic text; [[Western Arabic numerals]] and [[Eastern Arabic numerals]]. In most of present-day North Africa, the usual Western Arabic numerals are used. Like Western Arabic numerals, in Eastern Arabic numerals, the units are always right-most, and the highest value left-most. Eastern Arabic numbers are written from left to right.<br /> <br /> ===Letters as numerals===<br /> {{main|Abjad numerals}}<br /> <br /> In addition, the Arabic alphabet can be used to represent numbers ([[Abjad numerals]]). This usage is based on the {{transliteration|ar|ʾabjadī}} order of the alphabet. {{lang|ar|أ}} {{transliteration|ar|ʾalif}} is 1, {{lang|ar|ب}} {{transliteration|ar|ALA|bāʾ}} is 2, {{lang|ar|ج}} {{transliteration|ar|jīm}} is 3, and so on until {{lang|ar|ي}} {{transliteration|ar|ALA|yāʾ}} = 10, {{lang|ar|ك}} {{transliteration|ar|ALA|kāf}} = 20, {{lang|ar|ل}} {{transliteration|ar|ALA|lām}} = 30, ..., {{lang|ar|ر}} {{transliteration|ar|ALA|rāʾ}} = 200, ..., {{lang|ar|غ}} {{transliteration|ar|ALA|ghayn}} = 1000. This is sometimes used to produce [[chronogram]]s.<br /> <br /> == History ==<br /> {{Main|History of the Arabic alphabet}}<br /> [[File:Arabic script evolution.svg|thumb|250px|Evolution of early [[Islamic calligraphy|Arabic calligraphy]] (9th–11th century). The {{transliteration|ar|ALA|[[Basmala]]}} is taken as an example, from [[Kufic]] {{transliteration|ar|ALA|[[Qur’ān]]}} manuscripts. (1) Early 9th century script used no dots or [[diacritic]] marks;&lt;ref&gt;[[commons:File:Basmala kufi.svg|File:Basmala kufi.svg – Wikimedia Commons]]&lt;/ref&gt; (2) and (3) in the 9th–10th century during the Abbasid dynasty, [[Abu al-Aswad al-Du'ali|Abu al-Aswad]]'s system used red dots with each arrangement or position indicating a different short vowel. Later, a second system of black dots was used to differentiate between letters like {{transliteration|ar|ALA|fā’}} and {{transliteration|ar|ALA|qāf}};&lt;ref name=&quot;wikimedia1&quot;&gt;[[commons:File:Kufi.jpg|File:Kufi.jpg – Wikimedia Commons]]&lt;/ref&gt; (4) in the 11th century ([[Al-Khalil ibn Ahmad al-Farahidi|al-Farāhīdī]]'s system) dots were changed into shapes resembling the letters to transcribe the corresponding long vowels. This system is the one used today.&lt;ref&gt;[[commons:File:Qur'an folio 11th century kufic.jpg|File:Qur'an folio 11th century kufic.jpg – Wikimedia Commons]]&lt;/ref&gt;]]<br /> The Arabic alphabet can be traced back to the [[Nabataean script]] used to write [[Nabataean Aramaic]]. The first known text in the Arabic alphabet is a late fourth-century inscription from {{transliteration|ar|[[Jabal Ram]]}} 50&amp;nbsp;km east of {{transliteration|ar|ALA|[[Aqaba|‘Aqabah]]}} in [[Jordan]], but the first dated one is a trilingual inscription at [[Zebed]] in [[Syria]] from 512.{{citation needed|date=December 2016}} However, the [[epigraphy|epigraphic]] record is extremely sparse, with only five certainly [[pre-Islamic Arabic inscriptions]] surviving, though some others may be pre-Islamic. Later, dots were added above and below the letters to differentiate them. (The Aramaic language had fewer phonemes than the Arabic, and some originally distinct Aramaic letters had become indistinguishable in shape, so that in the early writings 14 distinct letter-shapes had to do duty for 28 sounds; cf. the similarly ambiguous [[Book Pahlavi]].)<br /> <br /> The first surviving document that definitely uses these dots is also the first surviving Arabic [[papyrus]] ([[PERF 558]]), dated April 643, although they did not become obligatory until much later. Important texts were and still are frequently memorized, especially in [[hafiz (Quran)|Qurʾan memorization]].<br /> <br /> Later still, vowel marks and the hamzah were introduced, beginning some time in the latter half of the 7th century, preceding the first invention of [[Syriac alphabet|Syriac]] and [[Tiberian vocalization]]s. Initially, this was done by a system of red dots, said to have been commissioned in the [[Umayyad Caliphate|Umayyad]] era by [[Abu al-Aswad al-Du'ali]], a dot above = {{transliteration|ar|ALA|a}}, a dot below = {{transliteration|ar|ALA|i}}, a dot on the line = {{transliteration|ar|ALA|u}}, and doubled dots indicated [[nunation]]. However, this was cumbersome and easily confusable with the letter-distinguishing dots, so about 100 years later, the modern system was adopted. The system was finalized around 786 by [[al-Khalil ibn Ahmad al-Farahidi]].<br /> <br /> === Other tributes and alphabets written in Arabic dialects ===<br /> Arabic dialects were written in different alphabets before the spread of the Arabic alphabet currently in use. The most important of these alphabets and inscriptions are the [[Safaitic]] inscriptions, amounting to 30,000 inscriptions discovered in the [[Syrian Desert|Levant desert]].&lt;ref&gt;{{Cite web |date=2018-12-15 |title=علم اللغة العربية • الموقع الرسمي للمكتبة الشاملة |url=https://web.archive.org/web/20181215022117/http://shamela.ws/browse.php/book-11299/page-275 |access-date=2024-03-16 |website=web.archive.org}}&lt;/ref&gt;<br /> <br /> There are about 3,700 inscriptions in [[Hismaic]] in central Jordan and northwest of the Arabian Peninsula, and Nabataean inscriptions, the most important of which are the Umm al-Jimal I inscription and the [[Namara inscription|Numara inscription]].&lt;ref&gt;{{Cite web |date=2021-01-13 |title=(PDF) Al-Jallad. A Manual of the Historical Grammar of Arabic {{!}} Ahmad Al-Jallad - Academia.edu |url=https://web.archive.org/web/20210113063433/https://www.academia.edu/38100372/Al_Jallad_A_Manual_of_the_Historical_Grammar_of_Arabic |access-date=2024-03-16 |website=web.archive.org}}&lt;/ref&gt; [[File:Panel Almaqah Louvre DAO18.jpg|thumb|[[Ancient South Arabian script|Musnad]] script as is clear from one of the [[Sheba|Sabaean]] inscriptions.]]<br /> <br /> === Arabic printing ===<br /> [[tarsh|Medieval Arabic blockprinting]] flourished from the 10th century until the 14th. It was devoted only to very small texts, usually for use in [[amulet]]s.<br /> <br /> In 1514, following [[Johannes Gutenberg]]'s invention of the printing press in 1450, Gregorio de Gregorii, a Venetian, published an entire prayer-book in Arabic script; it was entitled ''[[Kitab salat al-sawai|Kitab Salat al-Sawa'i]]'' and was intended for eastern Christian communities.&lt;ref&gt;{{Cite web|url=http://www.viverefano.com/2014/11/19/294-anniversario-della-biblioteca-federiciana-ricerche-e-curiosit-sul-kitab-salat-al-sawai/504874/|title=294° anniversario della Biblioteca Federiciana: ricerche e curiosità sul Kitab Salat al-Sawai|access-date=2017-01-31}}&lt;/ref&gt; Between 1580 and 1586, type designer [[Robert Granjon]] designed Arabic typefaces for Cardinal [[Ferdinando I de' Medici, Grand Duke of Tuscany|Ferdinando de' Medici]], and the [[Medici Oriental Press]] published many Christian prayer and scholarly Arabic texts in the late 16th century.&lt;ref&gt;{{Cite book|url=https://books.google.com/books?id=Xu2y8w_o2sQC&amp;q=Robert+Granjon+designed+Arabic+typefaces&amp;pg=PA11|title=Design and Structure of Arabic Script|last=Naghashian|first=Naghi|date=2013-01-21|publisher=epubli|isbn=9783844245059|language=en}}&lt;/ref&gt;<br /> [[File:الكامل في صنعة الأسطرلاب الشمالي والجنوبي وعللهما بالهندسة والحساب.png|thumb|A page from the manuscript of Al-Kamil's book on the making of the northern and southern [[astrolabe]] and their reasons for geometry and arithmetic by [[Al-Farghani|Ahmed bin Katheer Al-Farghani]], where the letters appear in red in an arranged order expressing numbers.]]<br /> [[Maronite]] monks at Maar Quzhay Monastery on [[Mount Lebanon]] published the first Arabic books to use movable type in the Middle East. The monks transliterated the Arabic language using [[Syriac language|Syriac]] script.<br /> <br /> Although [[Napoleon]] generally receives credit for introducing the [[printing press]] to Egypt during his invasion of the country in 1798, and though he did indeed bring printing presses and Arabic presses to print the French occupation's official newspaper ''Al-Tanbiyyah'' &quot;The Courier&quot;, printing in the Arabic language had started several centuries earlier. A goldsmith (like Gutenberg) designed and implemented an Arabic-script movable-type printing-press in the Middle East. The [[Lebanese Melkite Christians|Lebanese Melkite]] monk [[Abdallah Zakher]] set up an Arabic [[printing press]] using [[movable type]] at the monastery of Saint John at the town of [[Dhour El Shuwayr]] in Mount Lebanon, the first homemade press in Lebanon using Arabic script. He personally cut the type molds and did the founding of the typeface. The first book came off his press in 1734; this press continued in use until 1899.&lt;ref&gt;<br /> [http://www.saudiaramcoworld.com/issue/198102/arabic.and.the.art.of.printing-a.special.section.htm Arabic and the Art of Printing – A Special Section] {{Webarchive|url=https://web.archive.org/web/20061229133008/http://www.saudiaramcoworld.com/issue/198102/arabic.and.the.art.of.printing-a.special.section.htm |date=29 December 2006 }}, by Paul Lunde<br /> &lt;/ref&gt;<br /> <br /> == Computers ==<br /> The Arabic alphabet can be encoded using several [[character set]]s, including [[ISO-8859-6]], [[Windows-1256]] and [[Unicode]], latter thanks to the &quot;Arabic segment&quot;, entries U+0600 to U+06FF. However, none of the sets indicates the form that each character should take in context. It is left to the [[rendering (computer graphics)|rendering engine]] to select the proper [[glyph]] to display for each character.<br /> <br /> Each letter has a position-independent encoding in Unicode, and the rendering software can infer the correct glyph form (initial, medial, final or isolated) from its joining context. That is the current recommendation. However, for compatibility with previous standards, the initial, medial, final and isolated forms can also be encoded separately.<br /> <br /> ===Unicode===<br /> {{Main|Arabic script in Unicode}}<br /> As of Unicode {{Unicode version|version=15.1}}, the Arabic script is contained in the following [[Unicode block|blocks]]:&lt;ref&gt;{{cite web | url=https://www.unicode.org/Public/UNIDATA/Scripts.txt | work=Unicode Character Database | title=UAX #24: Script data file | publisher=The Unicode Consortium}}&lt;/ref&gt;<br /> * [[Arabic (Unicode block)|Arabic]] (0600–06FF, 256 characters)<br /> * [[Arabic Supplement]] (0750–077F, 48 characters)<br /> * [[Arabic Extended-A]] (08A0–08FF, 96 characters)<br /> * [[Arabic Extended-B]] (0870–089F, 41 characters)<br /> * [[Arabic Extended-C]] (10EC0–10EFF, 3 characters)<br /> * [[Arabic Presentation Forms-A]] (FB50–FDFF, 631 characters)<br /> * [[Arabic Presentation Forms-B]] (FE70–FEFF, 141 characters)<br /> * [[Rumi Numeral Symbols]] (10E60–10E7F, 31 characters)<br /> * [[Indic Siyaq Numbers]] (1EC70–1ECBF, 68 characters)<br /> * [[Ottoman Siyaq Numbers]] (1ED00–1ED4F, 61 characters)<br /> * [[Arabic Mathematical Alphabetic Symbols]] (1EE00—1EEFF, 143 characters)<br /> <br /> The basic Arabic range encodes the standard letters and diacritics but does not encode contextual forms (U+0621-U+0652 being directly based on [[ISO 8859-6]]). It also includes the most common diacritics and [[Arabic-Indic digits]]. U+06D6 to U+06ED encode Qur'anic annotation signs such as &quot;end of ''[[ayah]]''&quot; ۝ۖ and &quot;start of ''[[Rub El Hizb|rub el hizb]]''&quot; ۞. The Arabic supplement range encodes letter variants mostly used for writing African (non-Arabic) languages. The Arabic Extended-A range encodes additional Qur'anic annotations and letter variants used for various non-Arabic languages.<br /> <br /> The Arabic Presentation Forms-A range encodes contextual forms and ligatures of letter variants needed for Persian, [[Urdu]], Sindhi and Central Asian languages. The Arabic Presentation Forms-B range encodes spacing forms of Arabic diacritics, and more contextual letter forms. The Arabic Mathematical Alphabetical Symbols block encodes characters used in Arabic mathematical expressions.<br /> <br /> See also the notes of the section on [[#Modified letters|modified letters]].<br /> <br /> ===Keyboards===<br /> {{see also|Keyboard layout|Arabic keyboard}}<br /> [[File:KB Arabic MAC.svg|thumb|450px|Arabic Mac keyboard layout]]<br /> [[File:KB Arabic.svg|thumb|450px|Arabic PC keyboard layout]]<br /> [[File:Intellark4qwerty.png|thumb|450px|[[Intellark]] imposed on a QWERTY keyboard layout]]<br /> <br /> Keyboards designed for different nations have different layouts, so proficiency in one style of keyboard, such as Iraq's, does not transfer to proficiency in another, such as Saudi Arabia's. Differences can include the location of non-alphabetic characters.<br /> <br /> All Arabic keyboards allow typing Roman characters, e.g., for the URL in a [[web browser]]. Thus, each Arabic keyboard has both Arabic and Roman characters marked on the keys. Usually, the Roman characters of an Arabic keyboard conform to the [[QWERTY]] layout, but in [[North Africa]], where [[French language|French]] is the most common language typed using the Roman characters, the Arabic keyboards are [[AZERTY]].<br /> <br /> To encode a particular written form of a character, there are extra code points provided in Unicode which can be used to express the exact written form desired. The range ''Arabic presentation forms A'' (U+FB50 to U+FDFF) contain ligatures while the range ''Arabic presentation forms B'' (U+FE70 to U+FEFF) contains the positional variants. These effects are better achieved in Unicode by using the ''[[zero-width joiner]]'' and ''[[zero-width non-joiner]]'', as these presentation forms are deprecated in Unicode and should generally only be used within the internals of text-rendering software; when using Unicode as an intermediate form for conversion between character encodings; or for backwards compatibility with implementations that rely on the hard-coding of glyph forms.<br /> <br /> Finally, the Unicode encoding of Arabic is in ''logical order'', that is, the characters are entered, and stored in computer memory, in the order that they are written and pronounced without worrying about the direction in which they will be displayed on paper or on the screen. Again, it is left to the rendering engine to present the characters in the correct direction, using Unicode's [[bi-directional text]] features. In this regard, if the Arabic words on this page are written left to right, it is an indication that the Unicode rendering engine used to display them is out of date.&lt;ref&gt;For more information about encoding Arabic, consult the Unicode manual available at [https://www.unicode.org/ The Unicode website]&lt;/ref&gt;&lt;ref&gt;See also [https://www.lib.uchicago.edu/e/su/mideast/Multilingual_Computing_with_Arabic_and_Arabic_Transliteration.pdf Multilingual Computing with Arabic and Arabic Transliteration: Arabicizing Windows Applications to Read and Write Arabic &amp; Solutions for the Transliteration Quagmire Faced by Arabic-Script Languages] and [https://www.lib.uchicago.edu/e/su/mideast/multilingual_computing_arabic.ppt A PowerPoint Tutorial (with screen shots and an English voice-over) on how to add Arabic to the Windows Operating System]. {{webarchive |url=https://web.archive.org/web/20110911024303/https://www.lib.uchicago.edu/e/su/mideast/Multilingual_Computing_with_Arabic_and_Arabic_Transliteration.pdf |date=11 September 2011 }}&lt;/ref&gt;<br /> <br /> There are competing online tools, e.g. Yamli editor, which allow entry of Arabic letters without having Arabic support installed on a PC, and without knowledge of the layout of the Arabic keyboard.&lt;ref&gt;{{cite web| url = http://www.yamli.com/press/| title = Yamli in the News}}&lt;/ref&gt;<br /> <br /> ===Handwriting recognition===<br /> The first software program of its kind in the world that identifies Arabic handwriting in real time was developed by researchers at [[Ben-Gurion University]] (BGU).<br /> <br /> The prototype enables the user to write Arabic words by hand on an electronic screen, which then analyzes the text and translates it into printed Arabic letters in a thousandth of a second. The error rate is less than three percent, according to Dr. Jihad El-Sana, from BGU's department of computer sciences, who developed the system along with master's degree student Fadi Biadsy.&lt;ref&gt;{{cite web| url = http://www.israel21c.org/technology/arabic-handwriting-gets-computerized-thanks-to-israeli-innovation/| title = Israel 21c| date = 14 May 2007}}&lt;/ref&gt;<br /> <br /> ==== Variations ====<br /> <br /> {| class=&quot;wikitable&quot; <br /> |+ '''The modern hijā’ī sequence and abjadī sequence (excluding {{transliteration|ar|DIN|hamzah}}) in 15 fonts:'''<br /> |- class=&quot;nowrap&quot;<br /> | style=&quot;text-align:center;font-size:180%&quot; | {{lang|ar|[[ي]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[و]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ه]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ن]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[م]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ل]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ك]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ق]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ف]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[غ]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ع]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ظ]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ط]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ض]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ص]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ش]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[س]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ز]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ر]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ذ]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[د]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[خ]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ح]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ج]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ث]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ت]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ب]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ا]]}}<br /> | colspan=&quot;2&quot; style=&quot;text-align:center;font-size:100%;&quot; | hijā’ī sequence <br /> |-<br /> | rowspan=&quot;15&quot; | [[File:Arabic in 15 fonts 2020-03-25 1554.png|830px|center]] <br /> | style=&quot;font-size:80%;text-align:center;color:#00007f;background-color:#00007f&quot; | • <br /> | class=&quot;nowrap&quot; style=&quot;font-size:95%&quot; | [[noto fonts|Noto]] [[Nastaliq]] [[urdu alphabet|Urdu]] <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#003399;background-color:#003399&quot; | • <br /> | class=&quot;nowrap&quot; style=&quot;font-size:95%&quot; | [[Scheherazade New]]<br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#00549a;background-color:#00549a&quot; | • <br /> | style=&quot;font-size:95%&quot; | Lateef <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#007670;background-color:#007670&quot; | • <br /> | class=&quot;nowrap&quot; style=&quot;font-size:95%&quot; | Noto [[Naskh (script)|Naskh]] Arabic <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#00b050;background-color:#00b050&quot; | • <br /> | style=&quot;font-size:95%&quot; | Markazi Text <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#49da00;background-color:#49da00&quot; | • <br /> | style=&quot;font-size:95%&quot; | Noto [[sans serif|Sans]] Arabic <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#ffc900;background-color:#ffc900&quot; | • <br /> | style=&quot;font-size:95%&quot; | El Messiri <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#ff9800;background-color:#ff9800&quot; | • <br /> | style=&quot;font-size:95%&quot; | Lemonada&amp;nbsp;<br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#ff00aa;background-color:#ff00aa&quot; | • <br /> | style=&quot;font-size:95%&quot; | Changa&amp;nbsp;<br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#c900ff;background-color:#c900ff&quot; | • <br /> | style=&quot;font-size:95%&quot; | Mada <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#9933ff;background-color:#9933ff&quot; | • <br /> | style=&quot;font-size:95%&quot; | Noto [[kufic|Kufi]] Arabic <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#6600ff;background-color:#6600ff&quot; | • <br /> | style=&quot;font-size:95%&quot; | Reem Kufi <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#1f00bf;background-color:#1f00bf&quot; | • <br /> | style=&quot;font-size:95%&quot; | Lalezar <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#00007f;background-color:#00007f&quot; | • <br /> | style=&quot;font-size:95%&quot; | Jomhuria <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#00003f;background-color:#00003f&quot; | • <br /> | style=&quot;font-size:95%&quot; | Rakkas <br /> |- <br /> | style=&quot;text-align:center;font-size:180%&quot; | {{lang|ar|[[غ]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ظ]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ض]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ذ]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[خ]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ث]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ت]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ش]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ر]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ق]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ص]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ف]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ع]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[س]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ن]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[م]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ل]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ك]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ي]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ط]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ح]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ز]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[و]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ه]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[د]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ج]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ب]]}}{{lang|ar|&amp;nbsp;}}{{lang|ar|[[ا]]}}<br /> | colspan=&quot;2&quot; style=&quot;text-align:center;font-size:100%;&quot; | abjadī sequence <br /> |-<br /> | rowspan=&quot;15&quot; | [[File:Arabic in 15 fonts 2020-03-24 2228.png|830px|center]] <br /> | style=&quot;font-size:80%;text-align:center;color:#00007f;background-color:#00007f&quot; | • <br /> | style=&quot;font-size:95%&quot; | Noto Nastaliq Urdu <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#003399;background-color:#003399&quot; | • <br /> | style=&quot;font-size:95%&quot; | [[Scheherazade New]]<br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#00549a;background-color:#00549a&quot; | • <br /> | style=&quot;font-size:95%&quot; | Lateef <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#007670;background-color:#007670&quot; | • <br /> | style=&quot;font-size:95%&quot; | Noto [[Naskh (script)|Naskh]] Arabic <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#00b050;background-color:#00b050&quot; | • <br /> | style=&quot;font-size:95%&quot; | Markazi Text <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#49da00;background-color:#49da00&quot; | • <br /> | style=&quot;font-size:95%&quot; | Noto Sans Arabic <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#ffc900;background-color:#ffc900&quot; | • <br /> | style=&quot;font-size:95%&quot; | El Messiri <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#ff9800;background-color:#ff9800&quot; | • <br /> | style=&quot;font-size:95%&quot; | Lemonada&amp;nbsp;<br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#ff00aa;background-color:#ff00aa&quot; | • <br /> | style=&quot;font-size:95%&quot; | Changa&amp;nbsp;<br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#c900ff;background-color:#c900ff&quot; | • <br /> | style=&quot;font-size:95%&quot; | Mada <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#9933ff;background-color:#9933ff&quot; | • <br /> | style=&quot;font-size:95%&quot; | Noto Kufi Arabic <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#6600ff;background-color:#6600ff&quot; | • <br /> | style=&quot;font-size:95%&quot; | Reem Kufi <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#1f00bf;background-color:#1f00bf&quot; | • <br /> | style=&quot;font-size:95%&quot; | Lalezar <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#00007f;background-color:#00007f&quot; | • <br /> | style=&quot;font-size:95%&quot; | Jomhuria <br /> |- <br /> | style=&quot;font-size:80%;text-align:center;color:#00003f;background-color:#00003f&quot; | • <br /> | style=&quot;font-size:95%&quot; | Rakkas <br /> |- <br /> |}<br /> <br /> == See also ==<br /> {{Commons category|Arabic alphabet}}<br /> {{div col}}<br /> * [[Ancient South Arabian script]]<br /> * [[Algerian braille]]<br /> * [[Arabic braille]]<br /> * [[Arabic calligraphy]]<br /> * [[Arabic chat alphabet]]<br /> * [[Arabic letter frequency]]<br /> * [[Arabic numerals]]<br /> * [[ArabTeX]] – provides Arabic support for [[TeX]] and [[LaTeX]]<br /> * [[History of the Arabic alphabet]]<br /> * [[Modern Arabic mathematical notation]]<br /> * [[Romanization of Arabic]]<br /> {{div col end}}<br /> <br /> ==Notes==<br /> {{notelist}}<br /> <br /> ==References==<br /> {{Reflist|30em}}<br /> <br /> ==Sources==<br /> * {{cite journal|first1= Michael C. A.|last1=Macdonald|author-link1= Michael C. A. Macdonald|year= 1986|title= ABCs and letter order in Ancient North Arabian|journal= Proceedings of the Seminar for Arabian Studies|issue= 16|pages= 101–168}}<br /> <br /> ==External links==<br /> * {{cite journal|last1=Shaalan|first1=Khaled|last2=Raza|first2=Hafsa|title=NERA: Named entity recognition for Arabic|journal=Journal of the American Society for Information Science and Technology|date=August 2009|volume=60|issue=8|pages=1652–1663|url=https://www.researchgate.net/publication/264209725|doi=10.1002/asi.21090}}<br /> <br /> &lt;!--This article contains major sections of text from the very detailed article [[:fr:Alphabet arabe|Arabic alphabet]] from the French Wikipedia, which has been partially translated into English. Further translation of that page, and its incorporation into the text here, are welcomed.--&gt;<br /> {{Arabic alphabets}}<br /> {{Arabic language|state=collapsed}}<br /> {{list of writing systems}}<br /> {{Northwest Semitic abjad}}<br /> {{Language orthographies}}<br /> {{Authority control}}<br /> <br /> {{DEFAULTSORT:Arabic Alphabet}}<br /> [[Category:Arabic script| ]]<br /> [[Category:Arabic orthography]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Gujarat&diff=1226446566 Gujarat 2024-05-30T18:02:04Z <p>AmrAlWatan: edited hatnote to fit wp:hatnot</p> <hr /> <div>{{Short description|State in western India}}<br /> {{About|the state in India| other uses|Gujrat (disambiguation)}}<br /> {{Use Indian English|date=January 2024}}<br /> {{Use dmy dates|date=January 2024}}<br /> {{Infobox Indian state or territory<br /> | name = Gujarat<br /> | type = State<br /> | image_skyline = [[File:GujaratPhotoMontage.jpg|275px]]<br /> | image_alt = a montage of images from Gujarat showing statues of Mahatma Gandhi and Sardar Vallabhbhai Patel, people, temples, a palace and a salt marsh<br /> | image_caption = From top and L-R: [[Sabarmati Ashram]], [[Gujarati people|Gujarati]] attire, [[Somnath Temple]], [[Rann of Kutch]], [[Dwarkadhish Temple]], [[Statue of Unity]], [[Laxmi Vilas Palace]] at [[Vadodara]]<br /> | image_seal = Government Of Gujarat Seal In All Languages.svg<br /> | seal_size = 100<br /> | etymology = Land of [[Gurjar]]s<br /> | nickname = &quot;Jewel of Western India&quot;<br /> | motto = [[Satyameva Jayate]] (Truth alone triumphs)<br /> | anthem = [[Jai Jai Garavi Gujarat]] (&quot;Victory to Proud Gujarat&quot;)&lt;ref name=&quot;DeshGujarat2011&quot;&gt;{{Cite web |date=7 May 2011 |title=Newest version of Jay Jay Garvi Gujarat song launched(Video) |url=http://deshgujarat.com/2011/05/07/newest-version-of-jay-jay-garvi-gujarat-song-launchedvideo/ |url-status=dead |archive-url=https://web.archive.org/web/20161113115131/http://deshgujarat.com/2011/05/07/newest-version-of-jay-jay-garvi-gujarat-song-launchedvideo/ |archive-date=13 November 2016 |access-date=12 November 2016 |website=Desh Gujarat}}&lt;/ref&gt;<br /> | image_map = IN-GJ.svg<br /> | coordinates = {{coord|23.220|N|72.655|E|region:IN-GJ|display=inline,title}}<br /> | region = West India<br /> | before_was = [[Bombay State]]<br /> | formation_date3 = formation<br /> | formation_date4 = 1 May 1960<br /> | capital = Gandhinagar<br /> | largestcity = Ahmedabad<br /> | metro = Ahmedabad<br /> | districts = [[List of districts of Gujarat|33]]<br /> | Governor = [[Acharya Devvrat]]<br /> | Chief_Minister = [[Bhupendrabhai Patel]]<br /> | party = [[Bharatiya Janata Party|BJP]]<br /> | judiciary = [[Gujarat High Court]]<br /> | legislature_type = Unicameral<br /> | assembly = [[Gujarat Legislative Assembly]]<br /> | assembly_seats = 182 seats<br /> | rajya_sabha_seats = 11 seats<br /> | lok_sabha_seats = 26 seats<br /> | area_total_km2 = 196024<br /> | area_rank = 5th<br /> | length_km = 590<br /> | width_km = 500<br /> | elevation_m = 137<br /> | elevation_max_m = 1,145<br /> | elevation_max_point = [[Girnar]]&lt;ref&gt;{{Cite web |title=DGFASLI REPORT |url=http://dgfasli.nic.in/publication/reports/gujarat/Chapter2.htm |access-date=24 March 2023 |archive-date=20 August 2017 |archive-url=https://web.archive.org/web/20170820085038/http://dgfasli.nic.in/publication/reports/gujarat/Chapter2.htm |url-status=dead }}&lt;/ref&gt;<br /> | elevation_min_m = -1<br /> | elevation_min_point = [[Arabian Sea]]<br /> | population_total = {{Increase}} 60,439,692<br /> | population_as_of = 2011<br /> | population_rank = 9th<br /> | population_urban = 42.6%<br /> | population_rural = 57.4%<br /> | population_density = 308<br /> | population_demonym = [[Gujarati people|Gujarati]]&lt;ref name=&quot;langoff&quot;&gt;{{Cite web |date=16 July 2014 |title=50th Report of the Commissioner for Linguistic Minorities in India |url=http://nclm.nic.in/shared/linkimages/NCLM50thReport.pdf |url-status=dead |archive-url=https://web.archive.org/web/20160708012438/http://nclm.nic.in/shared/linkimages/NCLM50thReport.pdf |archive-date=8 July 2016 |access-date=6 November 2016 |page=118}}&lt;/ref&gt;<br /> | 0fficial_Langs = [[Gujarati language|Gujarati]], [[Hindi]]&lt;ref&gt;{{Cite web |url=https://www.indiacode.nic.in/bitstream/123456789/4501/1/officiallanguages.pdf |title=The Gujarat Official Languages Act, 1960 |publisher=indiacode.nic.in |year=1961 |access-date=21 December 2022 |archive-date=21 December 2022 |archive-url=https://web.archive.org/web/20221221090052/https://www.indiacode.nic.in/bitstream/123456789/4501/1/officiallanguages.pdf |url-status=live }}&lt;/ref&gt;&lt;ref name=&quot;Benedikter2009&quot;&gt;{{Cite book |last=Benedikter |first=Thomas |url=https://books.google.com/books?id=vpZv2GHM7VQC&amp;pg=PA89 |title=Language Policy and Linguistic Minorities in India: An Appraisal of the Linguistic Rights of Minorities in India |publisher=LIT Verlag Münster |year=2009 |isbn=978-3-643-10231-7 |page=89 |access-date=13 June 2018 |archive-url=https://web.archive.org/web/20160425230812/https://books.google.com/books?id=vpZv2GHM7VQC&amp;pg=PA89 |archive-date=25 April 2016 |url-status=live}}&lt;/ref&gt;<br /> | official_script = [[Gujarati script]], [[Devanagari script]]<br /> | GDP_footnotes = &lt;ref name=&quot;Gujarat_GSDP&quot;&gt;{{cite web|url=https://financedepartment.gujarat.gov.in/Documents/Bud-Eng_1096_2022-3-3_683.pdf|title=Socio-Economic Review 2021–2022|work=[[Government of Gujarat]]|pages=30|access-date=11 February 2022}}{{Dead link|date=February 2023 |bot=InternetArchiveBot |fix-attempted=yes }}&lt;/ref&gt;<br /> | GDP_total = {{Increase}}{{INRConvert|16.55|t|lk=r}}<br /> | GDP_year = 2020-2021<br /> | GDP_rank = 4th<br /> | GDP_per_capita = {{IncreaseNeutral}}{{INRConvert|213936|lk=r}}<br /> | GDP_per_capita_rank = 11th<br /> | HDI = {{DecreaseNeutral}} 0.672 {{color|#fc0|Medium}}&lt;ref&gt;{{Cite web |title=Human Development Indices (5.0) |url=https://globaldatalab.org/shdi/shdi/IND/?levels=1%2B4&amp;interpolation=1&amp;extrapolation=0&amp;nearest_real=0&amp;years=2019%2B2014%2B2009%2B2004%2B1999%2B1994%2B1990 |access-date=17 February 2022 |archive-date=17 February 2022 |archive-url=https://web.archive.org/web/20220217010601/https://globaldatalab.org/shdi/shdi/IND/?levels=1%2B4&amp;interpolation=1&amp;extrapolation=0&amp;nearest_real=0&amp;years=2019%2B2014%2B2009%2B2004%2B1999%2B1994%2B1990 |url-status=live }}&lt;/ref&gt;<br /> | HDI_year = 2019<br /> | HDI_rank = 23rd<br /> | literacy = {{Increase}} 78.03%&lt;ref&gt;{{Cite web |title=Household Social Consumption on Education in India |url=http://mospi.nic.in/sites/default/files/publication_reports/Report_585_75th_round_Education_final_1507_0.pdf |url-status=dead |archive-url=https://web.archive.org/web/20201102082546/http://mospi.nic.in/sites/default/files/publication_reports/Report_585_75th_round_Education_final_1507_0.pdf |archive-date=2 November 2020 |access-date=17 February 2022}}&lt;/ref&gt;<br /> | literacy_year = 2011<br /> | literacy_rank = 17th<br /> | sex_ratio = 919[[female|♀]]/1000 [[male|♂]]&lt;ref name=&quot;pc-census2011&quot;&gt;{{Cite web |title=Census 2011 (Final Data) – Demographic details, Literate Population (Total, Rural &amp; Urban) |url=http://planningcommission.gov.in/data/datatable/data_2312/DatabookDec2014%20307.pdf |url-status=dead |archive-url=https://web.archive.org/web/20180127163347/http://planningcommission.gov.in/data/datatable/data_2312/DatabookDec2014%20307.pdf |archive-date=27 January 2018 |access-date=3 October 2018 |website=planningcommission.gov.in |publisher=Planning Commission, Government of India}}&lt;/ref&gt;<br /> | sexratio_year = 2011<br /> | sexratio_rank = 16th<br /> | iso_code = IN-GJ<br /> | registration_plate = GJ<br /> | website = gujaratindia.gov.in<br /> | footnotes = {{note|cap|†}}The state of Bombay was divided into two states i.e. Maharashtra and Gujarat by the Bombay (Reorganisation) Act 1960.<br /> | foundation_day = Gujarat Day<br /> | mammal = [[Asiatic lion]]&lt;ref name=&quot;ToI2016&quot;&gt;{{Cite web |date=14 January 2016 |title=Gujarat forgets state bird, tree and flower |url=http://timesofindia.indiatimes.com/city/ahmedabad/Gujarat-forgets-state-bird-tree-and-flower/articleshow/29893945.cms |url-status=live |archive-url=https://web.archive.org/web/20161227222448/http://timesofindia.indiatimes.com/city/ahmedabad/Gujarat-forgets-state-bird-tree-and-flower/articleshow/29893945.cms |archive-date=27 December 2016 |access-date=14 July 2017 |website=The Times of India}}&lt;/ref&gt;<br /> | bird = [[Greater flamingo]]<br /> | flower = [[Tagetes|Marigold]]&lt;ref name=&quot;ToI2016&quot; /&gt;<br /> | tree = [[Banyan]]&lt;ref name=&quot;ToI2016&quot; /&gt;<br /> | fruit = [[Mango]]&lt;ref name=&quot;Nri Gujarati News&quot;&gt;{{Cite web |title=Which is State Fruit of Gujarat India – Mango (Keri) |url=http://www.nrigujarati.co.in/Topic/3631/1/which-is-state-fruit-of-gujarat-india-mango-keri-verities-photos-types-of-mango-images.html |url-status=dead |archive-url=https://web.archive.org/web/20171201031530/http://www.nrigujarati.co.in/Topic/3631/1/which-is-state-fruit-of-gujarat-india-mango-keri-verities-photos-types-of-mango-images.html |archive-date=1 December 2017 |access-date=14 July 2017 |website=Nri Gujarati News}}&lt;/ref&gt;<br /> | fish = [[Blackspotted croaker]]&lt;ref&gt;{{Cite news |last=Nair |first=Avinash |date=21 November 2023 |title='Ghol' declared state fish of Gujarat at Global Fisheries Conference, Ahmedabad |url=https://indianexpress.com/article/cities/ahmedabad/ghol-declared-state-fish-gujarat-global-fisheries-conference-9036238/ |work=The Indian Express |access-date=21 November 2023 |archive-date=21 November 2023 |archive-url=https://web.archive.org/web/20231121203230/https://indianexpress.com/article/cities/ahmedabad/ghol-declared-state-fish-gujarat-global-fisheries-conference-9036238/ |url-status=live }}&lt;/ref&gt;<br /> | image_highway = SH IN-GJ.png<br /> | SH_numbers = [[List of state highways in Gujarat|GJ SH1 - GJ SH173]]<br /> }}<br /> <br /> '''Gujarat''' ({{IPAc-en|ˌ|ɡ|ʊ|dʒ|ə|ˈ|r|ɑː|t}} {{respell|GUUJ|ə|RAHT}}, {{IPA-gu|ˈɡudʒəɾat̪|lang|Gujarat.ogg}}) is a [[States of India|state]] along the [[Western India|western coast]] of [[India]]. Its coastline of about {{cvt|1600|km|mi}} is the longest in the country, most of which lies on the [[Kathiawar]] peninsula. Gujarat is the [[List of states and union territories of India by area|fifth-largest Indian state by area]], covering some {{cvt|196024|km2|mi2}}; and the [[List of states and union territories of India by population|ninth-most populous state]], with a population of 60.4&amp;nbsp;million in 2011. It is bordered by [[Rajasthan]] to the [[northeast]], [[Dadra and Nagar Haveli and Daman and Diu]] to the south, [[Maharashtra]] to the southeast, [[Madhya Pradesh]] to the east, and the [[Arabian Sea]] and the [[Pakistan]]i province of [[Sindh]] to the west. Gujarat's [[capital city]] is [[Gandhinagar]], while its largest city is [[Ahmedabad]].&lt;ref&gt;{{Cite web |title=Gujarat Population 2018 |url=http://worldpopulationreview.com/territories/gujarat-population/ |url-status=live |archive-url=https://web.archive.org/web/20180125015346/http://worldpopulationreview.com/territories/gujarat-population/ |archive-date=25 January 2018 |access-date=24 January 2018 |website=worldpopulationreview.com}}&lt;/ref&gt; The [[Gujarati people|Gujaratis]] are indigenous to the state and their language, [[Gujarati language|Gujarati]], is the state's official language.<br /> <br /> The state [[List of Indus Valley civilisation sites#List of Indus Valley sites discovered|encompasses 23 sites]] of the ancient [[Indus Valley civilisation]] (more than any other state). The most important sites are [[Lothal]] (the world's first dry dock), [[Dholavira]] (the fifth largest site), and [[Gola Dhoro]] (where 5 uncommon seals were found). Lothal is believed to have been one of the world's first [[Historical ports|seaports]].&lt;ref name=&quot;kulke&quot;&gt;{{Cite book |last1=Kulke |first1=Professor of Asian History Hermann |url=https://books.google.com/books?id=RoW9GuFJ9GIC |title=A History of India |last2=Kulke |first2=Hermann |last3=Rothermund |first3=Dietmar |date=2004 |publisher=[[Psychology Press]] |isbn=978-0-415-32920-0 |pages=26–27 |language=en |access-date=2 August 2021 |archive-url=https://web.archive.org/web/20210923072146/https://books.google.com/books?id=RoW9GuFJ9GIC |archive-date=23 September 2021 |url-status=live}}&lt;/ref&gt; [[Gujarat Sultanate|Gujarat's]] coastal cities, chiefly [[Bharuch]] and [[Khambhat]],&lt;ref&gt;{{Cite book |last1=Baṭṭūṭa |first1=Ibn |title=The Rehla of Ibn Battuta (India, Maldive Islands and Ceylon) |last2=Husain |first2=Mahdi |publisher=Oriental Institute |year=1976 |location=Baroda |pages=172}}&lt;/ref&gt; served as ports and trading centres in the [[Maurya Empire|Maurya]] and [[Gupta Empire|Gupta]] empires and during the succession of royal [[Saka]] dynasties in the [[Western Satraps]] era.&lt;ref name=&quot;Hinduism and modernity&quot;&gt;{{Cite book |last=David Smith |url=https://books.google.com/books?id=x-aRSuypah8C&amp;pg=PA62 |title=Hinduism and modernity |date=2003 |publisher=Blackwell |isbn=978-0-631-20862-4 |location=Oxford |page=62 |quote=Surat was then the place of embarkation of pilgrims to Mecca; known as Bab al-Makkah or the Gate of Mecca, it was almost a sacred place for the Muslims of India. More to the point it was the main city for foreign imports, where many merchants had their bases, and all the European trading companies were established. Its population was more than 100, 000.}}&lt;/ref&gt;&lt;ref name=&quot;books.google.com&quot;&gt;{{Cite book |url=https://books.google.com/books?id=lJtRAQAAIAAJ |title=The journal of Asian studies, Volume 35, Issues 1–2 |year=1975 |quote=For a pious emperor, Surat had more than economic and political importance; it was the port from which the hajj (pilgrimage) ships left Mughal India for the Red Sea. The port was variously known as Bab-al-Makkah, the Bab-ul-Hajj, the Dar-al-Hajj, and the Bandar-i-Mubarak. |access-date=22 December 2016 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=lJtRAQAAIAAJ |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> Along with [[Bihar]], [[Mizoram]] and [[Nagaland]], Gujarat is one of four Indian states to [[Alcohol prohibition in India|prohibit the sale of alcohol]].&lt;ref&gt;{{Cite web |date=6 April 2016 |title=States with total and phase-wise prohibition of alcohol in India |url=https://indianexpress.com/article/india/india-news-india/bihar-liquor-ban-states-having-total-prohibition-gujarat-kerala/ |access-date=2 August 2021 |website=The Indian Express |language=en |archive-date=5 June 2021 |archive-url=https://web.archive.org/web/20210605154304/https://indianexpress.com/article/india/india-news-india/bihar-liquor-ban-states-having-total-prohibition-gujarat-kerala/ |url-status=live }}&lt;/ref&gt; The [[Gir Forest National Park]] in Gujarat is home to the only wild population of the [[Asiatic lion]] in the world.&lt;ref&gt;{{Cite journal |last1=Mukherjee |first1=Aeshita |last2=Borad |first2=C.K. |date=1 October 2004 |title=Integrated approach towards conservation of Gir National Park: the last refuge of Asiatic Lions, India |url=https://doi.org/10.1023/B:BIOC.0000040009.75090.8c |journal=Biodiversity &amp; Conservation |language=en |volume=13 |issue=11 |pages=2165–2182 |doi=10.1023/B:BIOC.0000040009.75090.8c |bibcode=2004BiCon..13.2165M |issn=1572-9710 |s2cid=35893400 |access-date=2 August 2021 |archive-date=25 September 2022 |archive-url=https://web.archive.org/web/20220925090813/https://link.springer.com/article/10.1023/B:BIOC.0000040009.75090.8c |url-status=live }}&lt;/ref&gt;<br /> <br /> The [[economy of Gujarat]] is the [[List of Indian states and union territories by GDP|fourth-largest in India]], with a [[List of Indian states and union territories by GDP|gross state domestic product (GSDP)]] of {{INRConvert|16.55|t|lk=r|year=2021}} and has the country's [[List of Indian states and union territories by GDP per capita|10th-highest GSDP per capita]] of {{INRConvert|215|k}}.&lt;ref name=&quot;Gujarat_GSDP&quot;/&gt; Gujarat has the [[List of Indian states and union territories by exports|highest exports of all states]], accounting for around one-third of national exports.&lt;ref&gt;{{Cite web |title=NIRYAT |url=https://niryat.gov.in/india#?start_date=202204&amp;end_date=202303&amp;default_table=default&amp;sort_table=export_achieved-sort-desc |access-date=2024-02-07 |website=niryat.gov.in |archive-date=18 January 2024 |archive-url=https://web.archive.org/web/20240118005123/https://niryat.gov.in/india#?start_date=202204&amp;end_date=202303&amp;default_table=default&amp;sort_table=export_achieved-sort-desc |url-status=live }}&lt;/ref&gt; It ranks [[List of Indian states and territories by Human Development Index|21st among Indian states and union territories in human development index]].&lt;ref name=&quot;snhdi-gdl&quot;&gt;{{Cite web |title=Sub-national HDI – Area Database |url=https://hdi.globaldatalab.org/areadata/shdi/ |url-status=dead |archive-url=https://web.archive.org/web/20180923120638/https://hdi.globaldatalab.org/areadata/shdi/ |archive-date=23 September 2018 |access-date=25 September 2018 |website=Global Data Lab |publisher=Institute for Management Research, Radboud University}}&lt;/ref&gt; Gujarat is regarded as one of the most industrialised states and has a low [[List of states and union territories of India by unemployment rate|unemployment rate]],&lt;ref name=&quot;Gujarat_info1&quot;&gt;<br /> * {{Cite web |title=Periodic Labour Force Survey (2017-18) |url=http://www.mospi.gov.in/sites/default/files/publication_reports/Annual%20Report%2C%20PLFS%202017-18_31052019.pdf |url-status=dead |archive-url=https://web.archive.org/web/20190704192359/http://www.mospi.gov.in/sites/default/files/publication_reports/Annual%20Report%2C%20PLFS%202017-18_31052019.pdf |archive-date=4 July 2019 |access-date=3 May 2019 |publisher=[[Ministry of Labour and Employment (India)|Ministry of Labour and Employment]] |page=212}}<br /> * {{Cite web |last=M Saraswathy |date=5 February 2020 |title=Electronic appliance makers eye Gujarat as new manufacturing hub |url=https://www.moneycontrol.com/news/business/companies/electronic-appliance-makers-eye-gujarat-as-new-manufacturing-hub-4909051.html |access-date=4 March 2017 |publisher=[[CNBC TV18]] |archive-date=5 February 2020 |archive-url=https://web.archive.org/web/20200205094701/https://www.moneycontrol.com/news/business/companies/electronic-appliance-makers-eye-gujarat-as-new-manufacturing-hub-4909051.html |url-status=live }}<br /> * {{Cite web |last=Pradeep Udhas |title=Accelerating growth in Gujarat |url=http://www.in.kpmg.com/pdf/Gujarat.pdf |access-date=4 July 2020 |publisher=[[KPMG]] |archive-date=23 September 2020 |archive-url=https://web.archive.org/web/20200923223130/http://www.in.kpmg.com/pdf/Gujarat.pdf |url-status=live}}<br /> * {{Cite journal |last1=Tomar |first1=Anita |last2=Oza |first2=Heena |date=September 2015 |title=Green supply chain management practices implementation and effect on organizational performance of ISO14001 certified manufacturing companies of India |url=https://www.researchgate.net/publication/337562800 |journal=Abhinav International Monthly Refereed Journal of Research in Management &amp; Technology |publisher=Abhinav Publication |volume=4 |issue=9 |pages=21 |issn=2320-0073 |access-date=5 July 2020}}&lt;/ref&gt; <br /> but the state ranks poorly on some social indicators and is at times affected by [[religious violence]].&lt;ref name=&quot;Gujarat_info2&quot;&gt;<br /> * Parwez, S. (2016). A Comparative Study of Gujarat and Kerala Developmental Experiences. International Journal of Rural Management, 12(2), 104–124. {{doi|10.1177/0973005216660908}} <br /> * Christophe Jaffrelot (2015) What 'Gujarat Model'?—Growth without Development—and with Socio-Political Polarisation, South Asia: Journal of South Asian Studies, 38:4, 820-838, {{doi|10.1080/00856401.2015.1087456}} <br /> * KALAIYARASAN, A. &quot;A Comparison of Developmental Outcomes in Gujarat and Tamil Nadu.&quot; Economic and Political Weekly, vol. 49, no. 15, 2014, pp. 55–63. JSTOR, {{JSTOR|24479122}}. Accessed 29 December 2022.<br /> * Simpson, E. (2006). The State of Gujarat and the Men without Souls. Critique of Anthropology, 26(3), 331–348. {{doi|10.1177/0308275X06066581}} <br /> * SUD, N. (2008). Secularism and the Gujarat State: 1960–2005. Modern Asian Studies, 42(6), 1251-1281. {{doi|10.1017/S0026749X07002934}}<br /> * Subramaniam, M. (2014), &quot;Resisting gendered religious nationalism: The case of religious-based violence in Gujarat, India&quot;, Gendered Perspectives on Conflict and Violence: Part B (Advances in Gender Research, Vol. 18B), Emerald Group Publishing Limited, Bingley, pp. 73-98. {{doi|10.1108/S1529-21262014000018B007}} <br /> * Ahmad, Riaz. &quot;Gujarat Violence: Meaning and Implications.&quot; Economic and Political Weekly, vol. 37, no. 20, 2002, pp. 1870–73. JSTOR, {{JSTOR|4412121}}. Accessed 29 December 2022.&lt;/ref&gt;<br /> <br /> ==Etymology==<br /> Gujarat is derived from the [[Gurjara-Pratihara dynasty]], who ruled Gujarat in the 8th and 9th centuries CE.&lt;ref&gt;{{Cite book |url=https://books.google.com/books?id=d8yFaNRcYcsC |title=Gujarat, Part 1 |publisher=Popular Prakashan |year=2003 |isbn=978-81-7991-104-4 |quote=The Gurjars of Chitrakuta and Gurjars of lta were mentioned in Rashtrakuta inscriptions |access-date=8 August 2020 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414154406/https://books.google.com/books?id=d8yFaNRcYcsC |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite web |last=Gujarat Government |title=Gujarat state official site |url=http://www.gujaratindia.com/about-gujarat/history-1.htm |url-status=dead |archive-url=https://web.archive.org/web/20100203081044/http://www.gujaratindia.com/about-gujarat/history-1.htm |archive-date=3 February 2010 |access-date=21 January 2010 |quote=The State took its name from the Gurjara, the land of the [[Gujjar]], who ruled the area during the 700s and 800s.}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last1=Ramesh Chandra Majumdar |url=https://books.google.com/books?id=8QhuAAAAMAAJ |title=The History and Culture of the Indian People:The classical age |last2=Bhāratīya Itihāsa Samiti |publisher=G. Allen &amp; Unwin |year=1954 |page=64 |access-date=8 August 2020 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414152820/https://books.google.com/books?id=8QhuAAAAMAAJ |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite encyclopedia |title=Gujarat |encyclopedia=Encyclopædia Britannica |url=https://www.britannica.com/place/Gujarat |access-date=27 October 2016 |archive-url=https://web.archive.org/web/20161019053624/https://www.britannica.com/place/Gujarat |archive-date=19 October 2016 |quote=Gujarat draws its name from the Gurjara, who ruled the area during the 8th and 9th centuries CE. |url-status=live}}&lt;/ref&gt; Parts of modern [[Rajasthan]] and Gujarat have been known as ''Gurjarat'' or ''Gurjarabhumi'' for centuries before the [[Mughal Empire|Mughal]] period.&lt;ref&gt;{{Cite book |last1=Ramesh Chandra Majumdar |title=The History and Culture of the Indian People: The classical age |last2=Achut Dattatrya Pusalker |last3=A. K. Majumdar |last4=Dilip Kumar Ghose |last5=Vishvanath Govind Dighe |last6=Bharatiya Vidya Bhavan |publisher=Bharatiya Vidya Bhavan |year=1977 |page=153}}&lt;/ref&gt;<br /> <br /> == History ==<br /> {{Main|History of Gujarat}}<br /> <br /> === Ancient history ===<br /> Gujarat was one of the main central areas of the Indus Valley civilisation, which is centred primarily in modern [[Pakistan]].&lt;ref&gt;{{Cite web |date=18 October 2017 |title=Devdutt Pattanaik explores Gujarat through the ages and finds, in its archaeology, its myths and legends, its cultures and histories, a microcosm of the multilayered country he loves |url=https://www.cntraveller.in/story/india-via-gujarat/ |url-status=dead |archive-url=https://web.archive.org/web/20171027131256/https://www.cntraveller.in/story/india-via-gujarat/ |archive-date=27 October 2017 |access-date=27 October 2017}}&lt;/ref&gt; It contains ancient metropolitan cities from the [[Indus Valley]] such as [[Lothal]], Dholavira and [[Gola Dhoro]].&lt;ref&gt;{{Cite web |date=18 October 2017 |title=Where does history begin? |url=https://www.cntraveller.in/story/india-via-gujarat/ |url-status=dead |archive-url=https://web.archive.org/web/20171027131256/https://www.cntraveller.in/story/india-via-gujarat/ |archive-date=27 October 2017 |access-date=27 October 2017}}&lt;/ref&gt; The ancient city of Lothal was where India's first port was established.&lt;ref name=kulke /&gt; The ancient city of Dholavira is one of the largest and most prominent archaeological sites in India, belonging to the Indus Valley civilisation. The most recent discovery was Gola Dhoro. Altogether, about fifty Indus Valley settlement ruins have been discovered in Gujarat.&lt;ref name=&quot;mapsofindia.com&quot;&gt;{{Cite web |title=History of Gujarat |url=http://www.mapsofindia.com/gujarat/history/ |url-status=dead |archive-url=https://web.archive.org/web/20100526165223/http://www.mapsofindia.com/gujarat/history/ |archive-date=26 May 2010 |access-date=16 July 2010 |publisher=Mapsofindia.com}}&lt;/ref&gt;<br /> <br /> {{multiple image|caption_align=center<br /> | align = center<br /> | title = [[Indus Valley civilisation]]<br /> | image1 = DHOLAVIRA SITE (24).jpg|caption1=[[Dholavira]], one of the largest cities of Indus Valley civilisation, with [[stepwell]] steps to reach the water level in artificially constructed reservoirs&lt;ref name=&quot;news&quot;&gt;{{Cite journal |author=Shuichi Takezawa |journal=Journal of Architecture and Building Science |volume=117 |issue=1492 |date=August 2002 |page=24 |url=http://news-sv.aij.or.jp/jabs/s1/jabs0208-019.pdf |title=Stepwells – Cosmology of Subterranean Architecture as seen in Adalaj |access-date=18 November 2009 |archive-date=20 July 2011 |archive-url=https://web.archive.org/web/20110720175341/http://news-sv.aij.or.jp/jabs/s1/jabs0208-019.pdf |url-status=live }}&lt;/ref&gt;<br /> | image2 = The drainage system at Lothal 2.JPG|caption2=Archaeological remains of washroom drainage system at [[Lothal]]<br /> }}<br /> <br /> The ancient history of Gujarat was enriched by the commercial activities of its inhabitants. There is clear historical evidence of trade and commerce ties with [[Egypt]], [[Bahrain]] and [[Sumer]] in the [[Persian Gulf]] during the time period of 1000 to 750 BCE.&lt;ref name=&quot;mapsofindia.com&quot; /&gt;&lt;ref&gt;S. R. Rao (1985). Lothal. Archaeological Survey of India. p. 11.&lt;/ref&gt; There was a succession of various Indian empires such as the [[Mauryan dynasty]], [[Western Satraps]], [[Satavahana dynasty]], [[Gupta Empire]], [[Chalukya dynasty]], [[Rashtrakuta Empire]], [[Pala Empire]] and [[Gurjara-Pratihara]] Empire, as well as the [[Maitraka]]s and then the [[Chaulukya dynasty|Chaulukyas]].<br /> <br /> The early history of Gujarat includes the imperial grandeur of [[Chandragupta Maurya]] who conquered a number of earlier states in what is now Gujarat. Pushyagupta, a [[Vaishya]], was appointed the governor of [[Saurashtra (region)|Saurashtra]] by the Mauryan regime. He ruled Girinagar (modern-day [[Junagadh]]) (322 BCE to 294 BCE) and built a dam on the Sudarshan lake. Emperor [[Ashoka|Ashoka the Great]], the grandson of Chandragupta Maurya, not only ordered his edicts engraved in the rock at Junagadh, but also asked Governor Tusherpha to cut canals from the lake where an earlier Indian governor had built a dam. Between the decline of Mauryan power and Saurashtra coming under the sway of the [[Samprati]] Mauryas of [[Ujjain]], there was an [[Indo-Greek]] defeat in Gujarat of [[Demetrius I of Bactria|Demetrius]]. In 16th century manuscripts, there is an apocryphal story of a merchant of King [[Gondophares]] landing in Gujarat with [[Apostle Thomas]]. The incident of the cup-bearer torn apart by a lion might indicate that the port city described is in Gujarat.&lt;ref&gt;The Acts of Judas Thomas, M.R. James, Tr. by M.R. James, Oxford: Clarendon Press, 1924.&lt;/ref&gt;&lt;ref&gt;Medlycott, A. E. [http://www.indianchristianity.com/html/chap4/chapter4a.htm India and the Apostle Thomas] {{Webarchive |url=https://web.archive.org/web/20150924034342/http://www.indianchristianity.com/html/chap4/chapter4a.htm |date=24 September 2015 }}&lt;/ref&gt;<br /> <br /> For nearly 300 years from the start of the 1st century CE, [[Saka]] rulers played a prominent part in Gujarat's history. The weather-beaten rock at Junagadh gives a glimpse of the ruler [[Rudradaman I]] (100 CE) of the Saka satraps known as [[Western Satraps]], or Kshatraps. Mahakshatrap [[Rudradaman I]] founded the Kardamaka dynasty which ruled from [[Anupa]] on the banks of the [[Narmada]] up to the [[Aparanta]] region bordering Punjab. In Gujarat, several battles were fought between the Indian dynasties such as the [[Satavahana dynasty]] and the Western Satraps. The greatest and the mightiest ruler of the Satavahana dynasty was [[Gautamiputra Satakarni]] who defeated the Western Satraps and conquered some parts of Gujarat in the 2nd century CE.&lt;ref&gt;Trade And Trade Routes In Ancient India, von Moti Chandra, page: 99&lt;/ref&gt;<br /> <br /> [[File:Gujuras of Sindh Circa AD 570-712.jpg|thumb|Coin of the Gujuras of [[Sindh]], [[Chavda dynasty]], {{circa|570|lk=no}}–712 CE. Crowned [[Sasanian Empire|Sasanian]]-style bust right / Fire altar with ribbons and attendants; star and crescent flanking flames.&lt;ref&gt;{{Cite web |title=CNG: eAuction 343. INDIA, Post-Gupta (Gujura Confederacy). Gujuras of Sindh. Circa AD 570-712. AR Drachm (25&amp;nbsp;mm, 3.84 g, 9h). |url=https://www.cngcoins.com/Coin.aspx?CoinID=277200 |url-status=dead |archive-url=https://web.archive.org/web/20170811103733/https://www.cngcoins.com/Coin.aspx?CoinID=277200 |archive-date=11 August 2017 |access-date=15 July 2017 |publisher=cngcoins.com}}&lt;/ref&gt;]]<br /> <br /> The Kshatrapa dynasty was replaced by the [[Gupta Empire]] with the conquest of Gujarat by [[Chandragupta Vikramaditya]]. Vikramaditya's successor [[Skandagupta]] left an inscription (450 CE) on a rock at Junagadh which gives details of the governor's repairs to the embankment surrounding Sudarshan lake after it was damaged by floods. The [[Anarta]] and [[Saurashtra (region)|Saurashtra]] regions were both parts of the Gupta empire. Towards the middle of the 5th century, the Gupta empire went into decline. Senapati Bhatarka, the general of the Guptas, took advantage of the situation and in 470 set up what came to be known as the [[Maitraka]] state. He shifted his capital from Giringer to [[Valabhi]], near [[Bhavnagar]], on Saurashtra's east coast. The Maitrakas of Vallabhi became very powerful with their rule prevailing over large parts of Gujarat and adjoining [[Malwa]]. A university was set up by the Maitrakas, which came to be known far and wide for its scholastic pursuits and was compared with the noted [[Nalanda University]]. It was during the rule of Dhruvasena Maitrak that Chinese philosopher-traveler [[Xuanzang]]/ [[I Tsing]] visited in 640 along the [[Silk Road]].&lt;ref&gt;{{Cite book |last=Mote |first=Sally Hovey Wriggins; with a foreword by Frederick W. |url=https://books.google.com/books?id=RwQLAAAAYAAJ |title=Xuanzang : a Buddhist pilgrim on the Silk Road |date=1996 |publisher=Westview Press |isbn=978-0-8133-2801-0 |location=Boulder, Colo. |access-date=22 December 2016 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=RwQLAAAAYAAJ |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> <br /> Gujarat was known to the [[ancient Greeks]] and was familiar with other Western centers of civilisation through the end of the European [[Middle Ages]]. The oldest written record of Gujarat's 2,000-year maritime history is documented in a Greek book titled ''[[Periplus of the Erythraean Sea|The Periplus of the Erythraean Sea]]: Travel and Trade in the Indian Ocean by a Merchant of the First Century''.&lt;ref&gt;{{Citation |last=Vashi |first=Ashish |title=Saga of Barygaza |date=21 October 2010 |url=http://articles.timesofindia.indiatimes.com/2010-10-21/ahmedabad/28239734_1_bharuch-port-book |work=[[The Times of India]] |archive-url=https://web.archive.org/web/20120121042919/http://articles.timesofindia.indiatimes.com/2010-10-21/ahmedabad/28239734_1_bharuch-port-book |quote=&quot;The book describes an episode of a foreigner bringing costly gifts for kings, saying, &quot;And for the King there are very costly vessels of silver, singing boys, beautiful maidens for the harem, fine wines, thin clothing of the finest weaves, and the choicest ointments.&quot; |access-date=19 August 2014 |archive-date=21 January 2012 |url-status=dead}}&lt;/ref&gt;&lt;ref&gt;{{Citation |last=William H. Schoff |title=The Periplus of the Erythraean Sea: Travel and Trade in the Indian Ocean by a Merchant of the First Century |url=http://depts.washington.edu/silkroad/texts/periplus/periplus.html |year=1912 |archive-url=https://web.archive.org/web/20110224165507/http://depts.washington.edu/silkroad/texts/periplus/periplus.html |place=New York |format=digitalized |quote=As a sign of these places to those approaching from the sea there are serpents, very large and black; for at the other places on this coast and around Barygaza, they are smaller, and in color bright green, running into gold&amp;nbsp;... Now the whole country of India has very many rivers, and very great ebb and flow of the tides; increasing at the new moon, and at the full moon for three days, and falling off during the intervening days of the moon. But about Barygaza it is much greater, so that the bottom is suddenly seen, and now parts of the dry land are sea, and now it is dry where ships were sailing just before; and the rivers, under the inrush of the flood tide, when the whole force of the sea is directed against them, are driven upwards more strongly against their natural current, for many stadia. |access-date=1 October 2013 |archive-date=24 February 2011 |url-status=live}}&lt;/ref&gt;<br /> <br /> === Medieval history ===<br /> In the early 8th century, the [[Arabs]] of the [[Umayyad Caliphate]] established an empire in the name of the rising religion of [[Islam]], which stretched from Spain in the west to Afghanistan and modern-day Pakistan in the east. Al-Junaid, the successor of [[Muhammad ibn Qasim|Qasim]], finally subdued the Hindu resistance within [[Sindh]] and established a secure base. The Arab rulers tried to expand their empire southeast, which culminated in the [[Caliphate campaigns in India]] fought in 730; they were defeated and expelled west of the [[Indus]] river, probably by a coalition of the Indian rulers [[Nagabhata I]] of the [[Gurjara-Pratihara]] dynasty, [[Vikramaditya II]] of the [[Chalukya]] dynasty and [[Bappa Rawal]] of the [[Guhila dynasty]]. After this victory, the Arab invaders were driven out of Gujarat. General [[Avanijanashraya Pulakeshin|Pulakeshin]], a Chalukya prince of [[Lata (region)|Lata]], received the title ''Avanijanashraya'' (refuge of the people of the earth) and honorific of &quot;Repeller of the unrepellable&quot; by the Chalukya emperor [[Vikramaditya II]] for his victory at the battle at [[Navsari]], where the Arab troops suffered a crushing defeat.&lt;ref&gt;{{Cite book |last=Blankinship |first=Khalid Yahya |url=https://books.google.com/books?id=pNGq6sU-xbgC&amp;pg=PA187 |title=The end of the jihād state : the reign of Hishām ibn ʻAbd al-Malik and the collapse of the Umayyads |publisher=State University of New York Press |year=1994 |isbn=978-0-7914-1828-4 |location=Albany |page=189 |quote=The Syrian troops became increasingly reluctant to serve on the ill-omened Indian front, which seemed, after so many failures, to be well on its way to becoming the worst front. |access-date=19 October 2015 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=pNGq6sU-xbgC&amp;pg=PA187 |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> <br /> In the late 8th century, the Kannauj Triangle period started. The three major Indian dynasties – the northwestern Indian Gurjara-Pratihara dynasty, the southern Indian [[Rashtrakuta dynasty]] and the eastern Indian [[Pala Empire]] {{ndash}} dominated India from the 8th to 10th centuries. During this period the northern part of Gujarat was ruled by the northern Indian Gurjara-Pratihara dynasty and the southern part of Gujarat was ruled by the southern Indian [[Rashtrakuta dynasty]].&lt;ref name=&quot;ReferenceC&quot;&gt;Ancient India by Ramesh Chandra Majumdar p. 366&lt;/ref&gt; However, the earliest epigraphical records of the Gurjars of [[Bharuch|Broach]] attest that the royal bloodline of the Gurjara-Pratihara dynasty of [[Gurjaras of Lata|Dadda I, II and III]] (650–750) ruled south Gujarat.&lt;ref&gt;{{Cite book |last=Manjulal Ranchholdlal Majmudar |title=Historical and cultural chronology of Gujarat, Volume 1 |publisher=Maharaja Sayajirao University of Baroda |year=1960 |page=147}}&lt;/ref&gt; Southern Gujarat was ruled by the Indian [[Rashtrakuta dynasty]] until it was captured by the Indian ruler [[Tailapa II]] of the [[Western Chalukya Empire]].&lt;ref name=&quot;Gajrani 32&quot;&gt;History, Religion and Culture of India, by S. Gajrani p.32&lt;/ref&gt;<br /> <br /> [[Zoroastrians in Iran|Zoroastrians]] from [[Greater Iran]] migrated to the western borders of India (Gujarat and [[Sindh]]) during the 8th or 10th century,&lt;ref name=&quot;Hodivala 1920 88&quot;&gt;{{harvnb|Hodivala|1920|p=88}}&lt;/ref&gt; to avoid [[Persecution of Zoroastrians|persecution]] by Muslim invaders who were in the process of conquering Iran. The descendants of those Zoroastrian refugees came to be known as the [[Parsi]].&lt;ref name=&quot;boy148&quot;&gt;{{harvnb|Boyce|2001|p=148}}&lt;/ref&gt;&lt;ref name=&quot;khan17&quot;&gt;{{harvnb|Khanbaghi|2006|p=17}}&lt;/ref&gt;&lt;ref name=&quot;jack&quot;&gt;{{harvnb|Jackson|1906|p=27}}&lt;/ref&gt;&lt;ref name=&quot;bleek212&quot;&gt;{{harvnb|Bleeker|Widengren|1971|p=212}}&lt;/ref&gt;<br /> <br /> Subsequently, [[Lata (region)|Lāṭa]] in southern Gujarat was ruled by the [[Rashtrakuta dynasty]] until it was captured by the [[Western Chalukyas|Western Chalukya]] ruler [[Tailapa II]].&lt;ref name=&quot;Gajrani 32&quot; /&gt;&lt;ref name=&quot;Wink1991&quot;&gt;{{Cite book |last=André Wink |url=https://books.google.com/books?id=bCVyhH5VDjAC&amp;pg=PA283 |title=Al- Hind: The slave kings and the Islamic conquest. 2 |publisher=BRILL |year=1991 |isbn=978-90-04-09509-0 |pages=283 |access-date=17 May 2018 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=bCVyhH5VDjAC&amp;pg=PA283 |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> <br /> The Chaulukya dynasty&lt;ref name=&quot;horace_glossary_punjab_nwfp&quot;&gt;{{Cite book |last1=Rose |first1=Horace Arthur |title=Glossary of the Tribes and Castes of the Punjab and North West Frontier Province |last2=Ibbetson |publisher=Asian Educational Services |year=1990 |isbn=978-81-206-0505-3 |page=300}}&lt;/ref&gt; ruled Gujarat from c. 960 to 1243. Gujarat was a major center of Indian Ocean trade, and their capital at [[Anhilwara]] ([[Patan, Gujarat|Patan]]) was one of the largest cities in India, with a population estimated at 100,000 in the year 1000. After 1243, the Solankis lost control of Gujarat to their feudatories, of whom the [[Vaghela dynasty|Vaghela]] chiefs of [[Dholka]] came to dominate Gujarat. In 1292 the Vaghelas became tributaries of the [[Seuna Yadavas of Devagiri|Yadava]] dynasty of [[Daulatabad, Maharashtra|Devagiri]] in the [[Deccan Plateau|Deccan]]. Karandev of the [[Vaghela dynasty]] was the last Hindu ruler of Gujarat. He was defeated and overthrown by the superior forces of [[Alauddin Khalji]] from Delhi in 1297. With his defeat, Gujarat became part of the [[Delhi Sultanate]], and the Rajput hold over Gujarat would never be restored.<br /> <br /> Fragments of printed cotton from Gujarat have been discovered in Egypt, providing evidence for medieval trade in the western Indian Ocean.&lt;ref name=Barnes2017/&gt; These fragments represent the Indian cotton traded in Egypt during the [[Fatimid Caliphate|Fatimid]], [[Ayyubid dynasty|Ayyubid]] and [[Mamluk Sultanate (Cairo)|Mamluk]] periods, from the tenth to sixteenth centuries. Similar cotton was also traded as far east as Indonesia.&lt;ref name=&quot;Barnes2017&quot;&gt;{{Cite journal |last=Barnes |first=Ruth |year=2017 |title=Indian Cotton for Cairo: The Royal Ontario Museum's Gujarati Textiles and the Early Western Indian Ocean Trade |journal=Textile History |volume=48 |issue=1 |pages=15–30 |doi=10.1080/00404969.2017.1294814 |issn=0040-4969 |s2cid=194752057}}&lt;/ref&gt;<br /> <br /> {{multiple image<br /> | align = center<br /> | caption_align = center<br /> | image_style = border:none;<br /> | image1 = Sun Temple Panorama.jpg|caption1=[[Sun Temple, Modhera|Sun Temple of Modhera]], with [[stepwell]] surrounding the ''[[Temple tank|kunda]]'' (tank), was built by [[Bhima I]] of [[Chaulukya dynasty]] in 1026. It is one of the finest examples of [[History of stepwells in Gujarat|stepwell architecture of Gujarat]].<br /> | image2 = Rani ki vav1.jpg|caption2=[[Rani ki vav]], 11th century<br /> | image3 = Tarangaji Jain temple.jpg|caption3=[[Taranga Jain temple]] constructed by [[Kumarapala (Chaulukya dynasty)|Kumarapala]] (1143–1172)<br /> }}<br /> <br /> === Muslim rule ===<br /> [[File:Sindh campaigns 711-715 CE.png|thumb|300px|right|Muhammad ibn Qasim's conquest of Sindh (711–715 CE).&lt;br/&gt;<br /> {{legend|yellow|Desert areas ([[Registan Desert]] and [[Thar Desert]])}}<br /> {{legend|#FFD700|[[Zunbils]]}}<br /> {{legend|#DEB887|[[Kingdom of Sindh]] (c. 632–712 CE)}}<br /> {{legend|#7FFF00|[[Maitraka dynasty|Maitraka Kingdom]] (c. 475 – c. 776 CE)}}]]<br /> <br /> ==== Islamic conquests, 1197–1614 ====<br /> [[File:Farrukh Beg. Akbar's Triumphal Entry into Surat. Akbarnama, 1590-95, Victoria and Albert Museum, London.jpg|thumb|The [[Mughal Emperor]] Akbar triumphantly enters [[Surat]].]]<br /> <br /> After the [[Ghoris]] had assumed a position of Muslim supremacy over North India, [[Qutbuddin Aibak]] attempted to conquer Gujarat and annex it to his empire in 1197, but failed in his ambitions.&lt;ref name=&quot;Handbuch der Orientalistik&quot;&gt;{{Cite book |last=Schimmel |first=Annemarie |url=https://books.google.com/books?id=TYImm1TnemwC&amp;pg=PA65 |title=Handbuch der Orientalistik |date=1980 |publisher=Brill |isbn=978-90-04-06117-0 |location=Leiden |page=65}}&lt;/ref&gt; An independent Muslim community continued to flourish in Gujarat for the next hundred years, championed by Arab merchants settling along the western coast. From 1297 to 1300, [[Alauddin Khalji]], the Turko-Afghan [[Sultanate of Delhi|Sultan of Delhi]], destroyed the Hindu metropolis of [[Anhilwara]] and incorporated Gujarat into the [[Delhi Sultanate]]. After [[Timur]] sacked [[Delhi]] at the end of the 14th century, weakening the Sultanate, Gujarat's Muslim [[Khatri]] governor Zafar Khan Muzaffar ([[Muzaffar Shah I]]) asserted his independence, and his son, Sultan [[Ahmed Shah of Gujarat|Ahmed Shah]] (ruled 1411–1442), established [[Ahmedabad]] as the capital. [[Khambhat]] eclipsed Bharuch as Gujarat's most important trade port. Gujarat's relations with [[Egypt]], which was then the premier Arab power in the Middle East, remained friendly over the next century and the [[Egyptian people|Egyptian]] scholar, ''Badruddin-ad-Damamimi'', spent several years in Gujarat in the shade of the Sultan before proceeding to the [[Bahmani Sultanate]] on the Deccan Plateau.&lt;ref name=&quot;wink143&quot;&gt;{{Cite book |last=Wink |first=André |url=https://books.google.com/books?id=nyYslywJUE8C&amp;pg=PA143 |title=Indo-Islamic society: 14th - 15th centuries |date=1990 |publisher=BRILL |isbn=978-90-04-13561-1 |pages=143 |language=en |quote=Zafar Khan Muzaffar, the first independent ruler of Gujarat was not a foreign muslim but a Khatri convert, of a low subdivision called Tank, originally from Southern Punjab. |access-date=18 November 2021 |archive-date=18 November 2021 |archive-url=https://web.archive.org/web/20211118142817/https://books.google.com/books?id=nyYslywJUE8C&amp;pg=PA143 |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Muhammed Ibrahim Dar |url=https://books.google.com/books?id=m6gBAAAAMAAJ |title=Literary and Cultural Activities in Gujarat Under the Khaljis and Sultanate |date=1952 |publisher=Bazm-i-Ishaʻat, Ismail Yusuf College |page=51 |access-date=22 December 2016 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=m6gBAAAAMAAJ |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> <br /> [[Shah e Alam]], a famous Sufi saint of the [[Chishti]] order who was the descendant of Makhdoom [[Jahaniyan Jahangasht]] from [[Bukhara]], soon arrived in a group that included Arab theologian ''Ibn Suwaid'', several [[Sayyid]] Sufi members of the [[Abu Bakr al-Aydarus|Aydarus family]] of [[Tarim, Yemen|Tarim]] in [[Yemen]],&lt;ref name=&quot;Sufiorders&quot;&gt;J. Spencer Trimingham, John O. Voll, ''The Sufi Orders in Islam'', pg 73&lt;/ref&gt; Iberian court interpreter ''Ali al-Andalusi'' from [[Granada]],&lt;ref&gt;{{Cite book |last1=Subrahmanyam |first2=Muzaffar |last2=Alam |first1=Sanjay |url=https://books.google.com/books?id=9mmLOKuzT-IC&amp;pg=PA41 |title=Writing the Mughal world : studies on culture and politics |date=2012 |publisher=Columbia University Press |isbn=978-0-231-15811-4 |location=New York |page=41}}&lt;/ref&gt; and the Arab jurist ''Bahraq'' from [[Hadramaut]] who was appointed a tutor of the prince.&lt;ref&gt;{{Cite book |last=Richard Maxwell Eaton |url=https://books.google.com/books?id=j2F9BgAAQBAJ&amp;pg=PA127 |title=The Sufis of Bijapur, 1300–1700: Social Roles of Sufis in Medieval India |date=8 March 2015 |publisher=Princeton University Press, 2015 |isbn=978-1-4008-6815-5 |page=127}}&lt;/ref&gt; Among the illustrious names who arrived during the reign of [[Mahmud Begada]] was the philosopher ''Haibatullah Shah Mir'' from [[Shiraz]], and the scholar intellectual ''Abu Fazl Ghazaruni'' from [[Persia]]&lt;ref&gt;{{Cite book |last=Achyut Yagnik |url=https://books.google.com/books?id=ivMAUx6Hdl8C&amp;pg=PT57 |title=Ahmedabad: From Royal city to Megacity |date=2 February 2011 |publisher=Penguin UK, 2011 |isbn=9788184754735 |access-date=18 February 2015}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Mansooruddin Quraishi |url=https://books.google.com/books?id=20UDAAAAMAAJ |title=Muslim education and learning in Gujarat, 1297–1758 |publisher=Faculty of Education and Psychology, Maharaja Sayajirao University of Baroda |year=1972 |page=47 |access-date=22 December 2016 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=20UDAAAAMAAJ |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt; who tutored and adopted [[Abu'l-Fazl ibn Mubarak]], author of the ''[[Akbarnama]]''.&lt;ref&gt;{{Cite book |last=Alvi Azra |title=Socio Religious Outlook of Abul Fazl |publisher=Vanguard Books |year=1985 |isbn=978-0-210-40543-7 |location=Lahore Pakistan |page=6}}&lt;/ref&gt; Later, a close alliance between the [[Ottoman Empire|Ottoman]] [[Turkish people|Turks]] and Gujarati sultans to effectively safeguard [[Jeddah]] and the [[Red Sea]] trade from Portuguese [[imperialism]], encouraged the existence of powerful [[Rumi]] elites within the kingdom who took the post of [[viziers]] in Gujarat keen to maintain ties with the [[Ottoman Empire|Ottoman state]].&lt;ref&gt;{{Cite book |last=Giancarlo Casale |url=https://books.google.com/books?id=Xf3h3Z1YQtIC&amp;pg=PA104 |title=The Ottoman Age of Exploration |date=2010 |publisher=Oxford University Press |isbn=978-0-19-979879-7 |page=104}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Ali Anooshahr |url=https://books.google.com/books?id=pTN8AgAAQBAJ&amp;pg=PA43 |title=The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods |date=2008 |publisher=Routledge |isbn=978-1-134-04134-3 |page=43 |quote=Nevertheless, there were indeed people in India, specifically in Gujarat, who by about 1486 knew the Ottomans as the primary Ghazi sultans of western domains of the abode of Islam, and had tried to elevate their own standing by posing as comrade ghazis fighting irreligion in the east.}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |url=https://books.google.com/books?id=HKmXcBCKEcAC&amp;pg=PA7 |title=India's naval traditions : the role of Kunhali Marakkars |date=1997 |publisher=Northern Book Centre |isbn=978-81-7211-083-3 |editor-last=Kurup |editor-first=K.K.N. |location=New Delhi |page=7 |quote=Gujarati merchants had very long-standing relations with the Persian Gulf and Red Sea regions. Aden, Ormuz, and Mecca were frequently visited by them. They took gold, quicksilver, vermilion, copper, rose-water, camlets, scarlet-in-grain, coloured woollen cloth, glass beads and weapons which were brought by merchants from Cairo to Aden. The above mentioned items were collected by merchants from Italy, Greece, and Damascus. Horses from various parts of Arabia and Persia, especially from Ormuz, were brought by the Gujarati merchants to India.}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Arthur Percival Newton |url=https://books.google.com/books?id=Y-08AAAAIAAJ&amp;pg=PA23 |title=The Cambridge History of the British Empire |date=1936 |publisher=CUP Archive |page=23 |quote=The annual pilgrimages of Indian Muslim to Mecca, whose route lay through Gujarat (which was called the Gate of Mecca) had been for some years interrupted by the domination of the Arabian Sea by the Portuguese and also by the disorder prevailing in Gujarat. |access-date=24 February 2015}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Ho |first=Engseng |url=https://books.google.com/books?id=YMcZU0VHdG0C&amp;pg=PA122 |title=The graves of Tarim genealogy and mobility across the Indian Ocean |date=2006 |publisher=University of California Press |isbn=978-0-520-93869-4 |location=Berkeley |page=122 |quote=From the other direction, the enhanced security of the Hejaz provided not only profits for Gujarati merchants but succor for Gujarat's Muslim sultans. In times of insecurity, Gujarati sultans would send their families and treasures to the Hejaz for safekeeping&amp;nbsp;... the sultanate indeed fell, in 1573, and the triumphant emperor Akbar, retained his services giving him charge of pious endowments in Gujarat dedicated to Mecca and Medina.}}&lt;/ref&gt;<br /> <br /> [[Humayun]] also briefly occupied the province in 1536, but fled due to the threat [[Bahadur Shah of Gujarat|Bahadur Shah]], the Gujarat king, imposed.&lt;ref&gt;{{Cite book |last=A.V. Williams |url=http://www.ibiblio.org/britishraj/Jackson3/chapter09.html |title=Chapter 9 – The Ebb of the Tide – Humayun – 1530–1556 A.D. |page=228 |access-date=30 September 2013 |archive-url=https://web.archive.org/web/20131003111225/http://www.ibiblio.org/britishraj/Jackson3/chapter09.html |archive-date=3 October 2013 |url-status=live}}&lt;/ref&gt; The [[Sultanate of Gujarat]] remained independent until 1572, when the Mughal emperor [[Akbar]] conquered it and annexed it to the [[Mughal Empire]].&lt;ref name=&quot;sen2&quot;&gt;{{Cite book |last=Sen |first=Sailendra |title=A Textbook of Medieval Indian History |publisher=Primus Books |year=2013 |isbn=978-93-80607-34-4 |pages=115–116}}&lt;/ref&gt;<br /> <br /> The [[Surat]] port (the only Indian port facing west) then became the principal port of India during Mughal rule, gaining widespread international repute. The city of Surat, famous for its exports of silk and [[diamonds]], had reached a par with contemporary [[Venice]] and [[Beijing]], great mercantile cities of Europe and Asia,&lt;ref&gt;{{Cite book |last=Poros |first=Maritsa V. |url=https://books.google.com/books?id=_tm_n7uSXT8C&amp;pg=PT30 |title=Modern migrations : Gujarati Indian networks in New York and London |date=2011 |publisher=Stanford University Press |isbn=978-0-8047-7222-8 |location=Stanford, Calif. |quote=Indeed, Fernand Braudel likened Surat to some of the great mercantile cities of Europe and Asia, such as Venice and Beijing&amp;nbsp;... Godinho estimated that Surat's population was more than 100, 000, with people from all over the world residing in the city or frequenting it for business. He even claimed that it surpasses our &quot;Evora in grandeur&quot;}}&lt;/ref&gt; and earned the distinguished title, ''Bab al-Makkah'' (Gate of Mecca).&lt;ref name=&quot;Hinduism and modernity&quot; /&gt;&lt;ref name=&quot;books.google.com&quot; /&gt;<br /> <br /> Drawn by the religious renaissance taking place under Akbar, [[Mohammed Ghaus]] moved to Gujarat and established spiritual centers for the [[Shattari]] Sufi order from Iran, founding the [[Ek Toda Mosque]] and producing such devotees as [[Wajihuddin Alvi]] of Ahmedabad whose many successors moved to [[Bijapur]] during the height of the [[Adil Shahi dynasty]].&lt;ref&gt;{{Cite book |last=Richard Maxwell Eaton |url=https://books.google.com/books?id=j2F9BgAAQBAJ&amp;pg=PA127 |title=The Sufis of Bijapur, 1300–1700: Social Roles of Sufis in Medieval India |publisher=Princeton University Press |year=2015 |isbn=9781400868155 |page=60}}&lt;/ref&gt; At the same time, Zoroastrian high priest [[Azar Kayvan]] who was a native of [[Fars province|Fars]], immigrated to Gujarat founding the Zoroastrian school of [[Illuminationism|illuminationists]] which attracted key Shi'ite Muslim admirers of the [[Safavid]] philosophical revival from [[Isfahan]].<br /> <br /> Early 14th-century [[Maghrebi]] adventurer, [[Ibn Batuta]], who famously visited India with his entourage, recalls in his memoirs about Cambay, one of the great emporia of the Indian Ocean that indeed:<br /> <br /> {{blockquote| [[Cambay]] is one of the most beautiful cities as regards the artistic architecture of its houses and the construction of its mosques. The reason is that the majority of its inhabitants are foreign merchants, who continually build their beautiful houses and wonderful mosques – an achievement in which they endeavor to surpass each other.}}<br /> <br /> {{multiple image|perrow=1|total_width=225|caption_align=center|image_style = border:none;|background color = #FFF5EE| align = right |image1=Codice Casanatense Gujarati Farmers.jpg|caption1={{font|size=100%|font=|text=|16th-century Portuguese illustration from the [[Códice Casanatense]], depicting inhabitants of Gujarat}}}}<br /> <br /> Many of these &quot;foreign merchants&quot; were transient visitors, men of [[South Arabia]]n and [[Persian Gulf]] ports, who migrated in and out of Cambay with the rhythm of the monsoons. But others were men with Arab or Persian patronyms whose families had settled in the town generations, even centuries earlier, intermarrying with Gujarati women, and assimilating everyday customs of the Hindu hinterland.&lt;ref&gt;{{Cite book |last=Dunn |first=Ross E. |url=https://books.google.com/books?id=ZF2spo9BKacC&amp;pg=PA218 |title=The adventures of Ibn Battuta, a Muslim traveler of the fourteenth century |publisher=University of California Press |year=1986 |isbn=978-0-520-05771-5 |location=Berkeley |page=218 |access-date=19 October 2015 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=ZF2spo9BKacC&amp;pg=PA218 |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> <br /> The [[Age of Discovery]] heralded the dawn of pioneer Portuguese and Spanish long-distance travel in search of alternative [[trade routes]] to &quot;[[Indies|the East Indies]]&quot;, moved by the trade of [[gold]], [[silver]] and [[spices]]. In 1497, Portuguese explorer [[Vasco da Gama]] is said to have discovered the [[Discovery of the sea route to India|Europe-to-India]] sea route which changed the course of history, thanks to [[Kutchi people|Kutchi]] sailor Kanji Malam, who showed him the route from the East African coasts of [[Mozambique]] sailing onwards to [[Calicut]] off the [[Malabar coast]] in India.&lt;ref&gt;{{Cite news |date=3 October 2010 |title=Gujarati showed Vasco 'da' way |work=[[The Times of India]] |url=http://articles.timesofindia.indiatimes.com/2010-10-03/ahmedabad/28223775_1_gama-vasco-da-gujarati |url-status=dead |access-date=1 October 2013 |archive-url=https://web.archive.org/web/20131001090714/http://articles.timesofindia.indiatimes.com/2010-10-03/ahmedabad/28223775_1_gama-vasco-da-gujarati |archive-date=1 October 2013 |quote=Historians have differed over the identity of the sailor, calling him a Christian, a Muslim and a Gujarati. According to another account, he was the famous Arab navigator Ibn Majid. Some historians suggest Majid could not have been near the vicinity at the time. German author Justus says it was Malam who accompanied Vasco&amp;nbsp;... Italian researcher Sinthia Salvadori too has concluded that it was Malam who showed Gama the way to India. Salvadori has made this observation in her 'We Came In Dhows', an account written after interacting with people in Gujarat.}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last1=N. Subrahmanian |url=https://books.google.com/books?id=CbgBAAAAMAAJ |title=Homage to a Historian: A Festschrift |last2=Tamil̲an̲pan̲ |last3=S. Jeyapragasam |publisher=Dr. N. Subrahmanian 60th Birthday Celebration Committee |year=1976 |page=62 |access-date=19 October 2015 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=CbgBAAAAMAAJ |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Darwis Khudori |url=https://books.google.com/books?id=R6zZAAAAMAAJ |title=Rethinking solidarity in global society : the challenge of globalisation for social and solidarity movements: 50 years after Bandung Asian-African Conference 1955 |publisher=Strategic Information and Research Development Centre |year=2007 |isbn=978-983-3782-13-0 |location=Petaling Jaya, Selangor, Malaysia |page=35 |access-date=1 October 2013 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=R6zZAAAAMAAJ |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt; Later, the Gujarat Sultanate allied with the [[Ottoman Turks|Ottomans]] and [[Mamluks|Egyptian Mamluks]] naval fleets led by governor-generals [[Malik Ayyaz]] and [[Amir Husain Al-Kurdi]], vanquished the Portuguese in the 1508 [[Battle of Chaul]] resulting in the first Portuguese defeat at sea in the [[Indian Ocean]].&lt;ref&gt;{{Cite book |last=Peter Padfield |url=https://books.google.com/books?id=ACI-AAAAIAAJ&amp;pg=PA62 |title=Tide of Empires: 1481–1654 |publisher=Routledge &amp; Kegan Paul |year=1979 |isbn=978-0-7100-0150-4 |page=62 |access-date=19 October 2015 |archive-url=https://web.archive.org/web/20160102052018/https://books.google.com/books?id=ACI-AAAAIAAJ&amp;pg=PA62 |archive-date=2 January 2016 |url-status=live}}&lt;/ref&gt;<br /> <br /> To 16th-century European observers, Gujarat was a fabulously wealthy country. The customs revenue of Gujarat alone in the early 1570s was nearly three times the total revenue of the whole [[Portuguese empire]] in Asia in 1586–87, when it was at its height.&lt;ref&gt;{{Cite book |last=Pearson |first=M. N. |url=https://books.google.com/books?id=yVPn43u846AC&amp;pg=PA108 |title=Merchants and rulers in Gujarat: the response to the Portuguese in the sixteenth century |publisher=University of California Press |year=1976 |isbn=978-0-520-02809-8 |edition=illustrated |location=Berkeley |page=109 |access-date=19 October 2015 |archive-date=12 July 2020 |archive-url=https://web.archive.org/web/20200712204153/https://books.google.com/books?id=yVPn43u846AC&amp;pg=PA108 |url-status=live }}&lt;/ref&gt; Indeed, when the British arrived on the coast of Gujarat, houses in [[Surat]] already had windows of [[Venetian glass]] imported from [[Constantinople]] through the [[Ottoman empire]].&lt;ref&gt;{{Cite book |last=Goody |first=Jack |url=https://books.google.com/books?id=xXsaTLDG5HcC&amp;pg=PA113 |title=The East in the West |publisher=Cambridge University Press |year=1996 |isbn=978-0-521-55673-6 |edition=1998 Repr. |location=Cambridge |page=113 |access-date=19 October 2015 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=xXsaTLDG5HcC&amp;pg=PA113 |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt; In 1514, the Portuguese explorer [[Duarte Barbosa]] described the cosmopolitan atmosphere of [[Rander]] known otherwise as ''City of Mosques'' in Surat province, which gained the fame and reputation of illustrious Islamic scholars, Sufi-saints, merchants and intellectuals from all over the world:&lt;ref&gt;{{Cite book |url=https://books.google.com/books?id=-rQBAAAAYAAJ |title=Gazetteer of the Bombay Presidency: Gujarát Surat and Broach Volume 2, Part 1 of Gazetteer of the Bombay Presidency, Bombay (India : State) |date=30 April 2007 |publisher=Printed at the Government Central Press |page=299 |format=Digitized |access-date=19 October 2015 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=-rQBAAAAYAAJ |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> <br /> {{blockquote| Ranel (Rander) is a good town of the [[Moors]], built of very pretty houses and squares. It is a rich and agreeable place&amp;nbsp;... the Moors of the town trade with [[Malacca]], [[Bengal]], Tawasery (Tannasserim), [[Pegu]], [[Martaban]], and [[Sumatra]] in all sort of spices, drugs, silks, musk, benzoin and porcelain. They possess very large and fine ships and those who wish Chinese articles will find them there very completely. The Moors of this place are white and well dressed and very rich they have pretty wives, and in the furniture of these houses have china vases of many kinds, kept in glass cupboards well arranged. Their women are not secluded like other Moors, but go about the city in the day time, attending to their business with their faces uncovered as in other parts.}}<br /> <br /> The conquest of the Kingdom of Gujarat marked a significant event of Akbar's reign. Being the major trade gateway and departure harbour of pilgrim ships to Mecca, it gave the Mughal Empire free access to the Arabian sea and control over the rich commerce that passed through its ports. The territory and income of the empire were vastly increased.&lt;ref&gt;{{Cite book |last1=Tsukasa Mizushima |url=https://books.google.com/books?id=L2OeBQAAQBAJ&amp;pg=PA88 |title=Hinterlands and Commodities: Place, Space, Time and the Political Economic Development of Asia over the Long Eighteenth Century European Expansion and Indigenous Response |last2=George Bryan Souza |last3=Dennis O. Flynn |date=2014 |publisher=BRILL |isbn=9789004283909 |page=88 |access-date=22 December 2016 |archive-date=12 July 2020 |archive-url=https://web.archive.org/web/20200712204224/https://books.google.com/books?id=L2OeBQAAQBAJ&amp;pg=PA88 |url-status=live }}&lt;/ref&gt;<br /> <br /> ==== The Sultanate of Gujarat and the merchants ====<br /> [[File:Pundole Agiary Udvada.jpg|thumb|right|upright|A modern [[Zoroastrian]] [[Agiary]] in Western India&lt;!-- please don't name it, could be confused with the Iranshah --&gt;]]<br /> <br /> For the best part of two centuries, the independent [[Khatri]] [[Sultanate of Gujarat]] was the cynosure of its neighbours on account of its wealth and prosperity, which had long made the Gujarati merchant a familiar figure in the ports of the Indian Ocean.&lt;ref name=&quot;wink143&quot; /&gt;&lt;ref name=&quot;Mehta1991&quot;&gt;{{Cite book |last=Mehta |first=Makrand |url=https://books.google.com/books?id=9lz3gNDMbWEC&amp;pg=PA21 |title=Indian Merchants and Entrepreneurs in Historical Perspective |date=11 January 1991 |publisher=Academic Foundation |isbn=978-81-7188-017-1 |page=1 |access-date=8 August 2020 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414154259/https://books.google.com/books?id=9lz3gNDMbWEC&amp;pg=PA21 |url-status=live }}&lt;/ref&gt; Gujaratis, including Hindus and Muslims as well as the enterprising [[Parsi]] class of [[Zoroastrians]], had been specialising in the organisation of overseas trade for many centuries, and had moved into various branches of commerce such as [[commodity trade]], [[brokerage]], [[money-changing]], [[money-lending]] and [[banking]].&lt;ref&gt;{{Cite book |last1=Haider |first1=Irfan Habib with contributions from Najaf |url=https://books.google.com/books?id=K8kO4J3mXUAC&amp;pg=PA171 |title=Economic history of medieval India, 1200–1500 |last2=Khan |first2=Iqtidar Alam |last3=Moosvi |first3=Shireen |last4=Prasad |first4=Pushpa |date=2011 |publisher=Pearson Education |isbn=978-81-317-2791-1 |location=New Delhi |page=171 |access-date=22 December 2016 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=K8kO4J3mXUAC&amp;pg=PA171 |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> <br /> By the 17th century, [[Arab (Gujarat)|Chavuse]] and [[Baghdadi Jews]] had assimilated into the social world of the Surat province, later on their descendants would give rise to the [[David Sassoon (treasurer)|Sassoons]] of Bombay and the [[Ezra Mir|Ezras]] of Calcutta, and other influential Indian-Jewish figures who went on to play a philanthropical role in the commercial development of 19th-century British Crown Colony of [[Shanghai]].&lt;ref&gt;{{Cite book |last=Lentin |first=Sifra Samuel |title=India's Jewish heritage: ritual, art, &amp; life-cycle |date=2002 |editor-last=Weil |editor-first=Shelve |location=Mumbai |pages=22–35 |language=en |chapter=The Jewish presence in Bombay}}&lt;/ref&gt; Spearheaded by [[Khoja]], [[Mustaali|Bohra]], [[Bhatia caste|Bhatiya]] [[shahbandar]]s and Moorish [[nakhuda]]s who dominated sea navigation and shipping, Gujarat's transactions with the outside world had created the legacy of an international transoceanic empire which had a vast commercial network of permanent agents stationed at all the great port cities across the [[Indian Ocean]]. These networks extended to the [[Philippines]] in the east, [[East Africa]] in the west, and via maritime and the inland caravan route to [[Russia]] in the north.&lt;ref&gt;{{Cite book |url=https://books.google.com/books?id=bwJD2WBNtNMC&amp;pg=PA28 |title=The South Asian Diaspora: Transnational Networks and Changing Identities |publisher=Routledge |year=2008 |isbn=978-1-134-10595-3 |editor-last=Rajesh Rai |page=1 |access-date=19 October 2015 |editor-last2=Peter Reeves |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=bwJD2WBNtNMC&amp;pg=PA28 |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> <br /> [[Tomé Pires]], a Portuguese official at [[Malacca City|Malacca]], wrote of conditions during the reigns of Mahmud I and Mozaffar II:<br /> <br /> {{blockquote|&quot;[[Cambay]] stretches out two arms; with her right arm she reaches toward [[Aden]] and with the other towards Malacca&quot;&lt;ref&gt;Pires, I, p.&amp;nbsp;41&lt;/ref&gt;}}<br /> <br /> He also described Gujarat's active trade with [[Goa]], the [[Deccan Plateau]] and the [[Malabar region|Malabar]]. His contemporary, [[Duarte Barbosa]], describing Gujarat's maritime trade, recorded the import of horses from the Middle East and elephants from Malabar, and lists exports which included muslins, chintzes and silks, carnelian, ginger and other spices, aromatics, opium, indigo and other substances for dyeing, cereals and legumes.&lt;ref&gt;Barbosa, I, pp.&amp;nbsp;108–58&lt;/ref&gt; [[Persia]] was the destination for many of these commodities, and they were partly paid for in [[horses]] and [[pearls]] taken from [[Hormuz Island|Hormuz]].&lt;ref&gt;Barbosa, I, p.&amp;nbsp;82&lt;/ref&gt; The latter item, in particular, led Sultan [[Sikandar Lodi]] of [[Delhi]], according to Ali-Muhammad Khan, author of the Mirat-i-Ahmadi, to complain that the<br /> <br /> {{blockquote|support of the throne of Delhi is wheat and barley but the foundation of the realm of Gujarat is coral and pearls&lt;ref&gt;apud Bayley, p.&amp;nbsp;20&lt;/ref&gt;}}<br /> <br /> Hence, the sultans of Gujarat possessed ample means to sustain lavish patronage of religion and the arts, to build madrasas and ḵānaqāhs, and to provide douceurs for the literati, mainly poets and historians, whose presence and praise enhanced the fame of the dynasty.&lt;ref name=&quot;iranicaonline.org&quot;&gt;[http://www.iranicaonline.org/articles/gujarat GUJARAT – Encyclopædia Iranica] {{Webarchive |url=https://web.archive.org/web/20121117040036/http://www.iranicaonline.org/articles/gujarat |date=17 November 2012 }}. Iranicaonline.org. Retrieved 28 July 2013.&lt;/ref&gt;<br /> <br /> [[File:Jama Masjid, Ahmedabad 01.jpg|thumb|[[Jama Mosque, Ahmedabad|Jama Masjid]], Ahmedabad]]<br /> <br /> Even at the time of [[Tomé Pires]]' travel to the [[East Indies]] in the early 16th century, Gujarati merchants had earned an international reputation for their commercial acumen and this encouraged the visit of merchants from [[Cairo]], [[Armenia]], [[Ethiopian Empire|Abyssinia]], [[Greater Khorasan|Khorasan]], [[Shiraz]], [[Turkestan]] and [[Gilan Province|Guilans]] from Aden and Hormuz.&lt;ref&gt;{{Cite book |last1=Freeman-Grenville |first1=G.S.P. |url=https://books.google.com/books?id=3fKoAwAAQBAJ&amp;pg=PA250 |title=Historical atlas of Islam |last2=Munro-Hay |first2=Stuart Christopher |date=2002 |publisher=Continuum |isbn=978-0-8264-1417-5 |edition=Rev. and expanded |location=New York [u.a.] |page=250 |access-date=22 December 2016 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=3fKoAwAAQBAJ&amp;pg=PA250 |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt; Pires noted in his ''Suma Orientale'':&lt;ref&gt;{{Cite book |url=https://books.google.com/books?id=bwJD2WBNtNMC&amp;pg=PA28 |title=The South Asian Diaspora: Transnational Networks and Changing Identities |publisher=Routledge |year=2008 |isbn=978-1-134-10595-3 |editor-last=Rajesh Rai |page=31 |access-date=19 October 2015 |editor-last2=Peter Reeves |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=bwJD2WBNtNMC&amp;pg=PA28 |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> <br /> {{blockquote| These [people] are [like] Italians in their knowledge of and dealings in merchandise&amp;nbsp;... they are men who understand merchandise; they are so properly steeped in the sound and harmony of it, that the ''Gujaratees'' say that any offence connected with merchandise is pardonable. There are ''Gujaratees'' settled everywhere. They work some for some and others for others. They are diligent, quick men in trade. They do their accounts with fingers like ours and with our very writings.}}<br /> <br /> ==== Gujarat in the Mughal Empire ====<br /> [[File:Aurangzeb-portrait.jpg|thumb|right|upright|Portrait of Mughal Emperor [[Aurangzeb]]]]<br /> <br /> Gujarat was one of the twelve original [[subah]]s (imperial top-level provinces) established by [[Mughal Emperor]] (''Badshah'') [[Akbar]], with seat at Ahmedabad, bordering on [[Thatta]] (Sindh), [[Ajmer]], [[Malwa]] and later Ahmadnagar subahs.<br /> <br /> [[Aurangzeb]], the sixth Mughal Emperor, was born in [[Dahod]], Gujarat. He was the third son and sixth child of [[Shah Jahan]] and [[Mumtaz Mahal]].&lt;ref&gt;{{cite book |last1=Jacobsen |first1=Knut A. |title=Routledge Handbook of South Asian Religions |date=29 November 2020 |publisher=Routledge |isbn=978-0-429-62206-9 |page=190 |url=https://books.google.com/books?id=yNgDEAAAQBAJ&amp;dq=Aurangzeb+born+Dahod&amp;pg=PA190}}&lt;/ref&gt; At the time of his birth, his father, Shah Jahan, was then the Subahdar (governor) of Gujarat, and his grandfather, [[Jehangir]], was the Mughal Emperor. Before he became emperor, Aurangzeb was made Subahdar of Gujarat subah as part of his training and was stationed at Ahmedabad.{{cn|date=January 2024}} <br /> <br /> Aurangzeb had great love for his place of birth. In 1704, he wrote a letter to his eldest son, [[Muhammad Azam Shah]], asking him to be kind and considerate to the people of Dahod as it was his birthplace. Muhammad Azam was then the Subedar (governor) of Gujarat.&lt;ref name=&quot;DNA_May2012&quot;/&gt;<br /> <br /> In his letter, Aurangzeb wrote:&lt;ref name=&quot;DNA_May2012&quot;&gt;{{Cite news |last=Vashi |first=Ashish |date=1 May 2012 |title=Aurangzeb loved Dahod till the end |url=http://www.dnaindia.com/india/1682952/report-aurangzeb-loved-dahod-till-the-end |url-status=live |archive-url=https://web.archive.org/web/20130927142458/http://www.dnaindia.com/india/1682952/report-aurangzeb-loved-dahod-till-the-end |archive-date=27 September 2013 |work=Daily News and Analysis |access-date=4 October 2013 |quote=Eminent historian Manekshah Commissariat has quoted from this letter in his book 'A History of Gujarat: Mughal period, from 1573 to 1758'.}}&lt;/ref&gt;<br /> <br /> {{blockquote| My son of exalted rank, the town of Dahod, one of the dependencies of Gujarat, is the birthplace of this sinner. Please consider a regard for the inhabitants of that town as incumbent on you.}}<br /> <br /> === Maratha Empire ===<br /> <br /> <br /> When the cracks had started to develop in the edifice of the [[Mughal Empire]] in the mid-17th century, the [[Maratha]]s were consolidating their power in the west, [[Chatrapati Shivaji]], the great Maratha ruler, attacked Surat in southern Gujarat twice first in 1664 and again in 1672.&lt;ref&gt;{{Cite web |last=Patel |first=Aakar |date=6 April 2012 |title=Blame the British Raj on bankers – Livemint |url=http://www.livemint.com/Opinion/zgaDxyMuIrH3QWHElwkX3M/Blame-the-British-Raj-on-bankers.html |url-status=live |archive-url=https://web.archive.org/web/20170807152732/http://www.livemint.com/Opinion/zgaDxyMuIrH3QWHElwkX3M/Blame-the-British-Raj-on-bankers.html |archive-date=7 August 2017 |access-date=7 August 2017 |website=livemint.com |publisher=Livemint}}&lt;/ref&gt; These attacks marked the entry of the Marathas into Gujarat. However, before the Maratha had made inroads into Gujarat, the Europeans had made their presence felt, led by the Portuguese, and followed by the Dutch and the English.<br /> <br /> The [[Peshwa]]s had established sovereignty over parts of Gujarat and collected taxes and tributes through their representatives. [[Damaji Rao Gaekwad]] and [[Kadam (clan)|Kadam]] Bande divided the Peshwa territory between them,&lt;ref&gt;{{Cite book |url=http://shodhganga.inflibnet.ac.in/bitstream/10603/60443/8/08_chapter%204.pdf |title=MULTIPLE AUTHORITIES – DISPUTED SOVEREIGNTY |access-date=7 August 2017 |archive-url=https://web.archive.org/web/20170807152712/http://shodhganga.inflibnet.ac.in/bitstream/10603/60443/8/08_chapter%204.pdf |archive-date=7 August 2017 |url-status=live}}&lt;/ref&gt; with Damaji establishing the sway of [[Gaekwad dynasty|Gaekwad]] over Gujarat and making [[Baroda]] (present day [[Vadodara]] in southern Gujarat) his capital. The ensuing internecine war among the Marathas was fully exploited by the British, who interfered in the affairs of both Gaekwads and the Peshwas.<br /> <br /> In [[Saurashtra (region)|Saurashtra]], as elsewhere, the Marathas were met with resistance.&lt;ref name=&quot;cpc&quot;&gt;{{Cite book |last1=Behera |first1=Deepak Kumar |url=https://books.google.com/books?id=R--XMUsk7sIC&amp;pg=PA198 |title=The concept of tribal society |last2=Pfeffer |first2=Georg |publisher=Concept Publishing Company |year=2002 |isbn=9788170229834 |page=198}}&lt;/ref&gt; The decline of the [[Mughal Empire]] helped form larger peripheral states in Saurashtra, including [[Junagadh State|Junagadh]], [[Nawanagar State|Jamnagar]], [[Bhavnagar State|Bhavnagar]] and a few others, which largely resisted the Maratha incursions.&lt;ref name=cpc /&gt;<br /> <br /> === European colonialism, 1614–1947 ===<br /> [[File:Portuguese possessions in the Province of North.jpg|thumb|Territory ceded by the [[Gujarat Sultanate|Sultanate of Gujarat]] to Portugal in 1534 according to the [[Treaty of Bassein (1534)|Treaty of Bassein]].]]<br /> <br /> In the 1600s, the Dutch, French, English and [[Portugal|Portuguese]] all established bases along the western coast of the region. Portugal was the first European power to arrive in Gujarat, and after the [[Battle of Diu]], acquired several enclaves along the Gujarati coast, including [[Daman and Diu]] as well as [[Dadra and Nagar Haveli]]. These enclaves were administered by [[Portuguese India]] under a single union territory for over 450 years, only to be later incorporated into the [[Republic of India]] on 19 December 1961 by military conquest.<br /> <br /> The [[British East India Company]] established a [[Factory (trading post)|factory]] in [[Surat]] in 1614 following the commercial treaty made with Mughal Emperor Nuruddin Salim [[Jahangir]], which formed their first base in India, but it was eclipsed by [[Mumbai|Bombay]] after the English received it from Portugal in 1668 as part of the marriage treaty of [[Charles II of England]] and [[Catherine of Braganza]], daughter of [[King John IV of Portugal]]. The state was an early point of contact with the west, and the first British commercial [[Outpost (military)|outpost]] in India was in Gujarat.&lt;ref name=&quot;wingsbirds.com&quot;&gt;[http://wingsbirds.com/tours/india-west-gujarat-rann-kutch/ WINGS Birding Tours to India: the West – Gujarat and the Rann of Kutch – Itinerary] {{Webarchive |url=https://web.archive.org/web/20130730052857/http://wingsbirds.com/tours/india-west-gujarat-rann-kutch/ |date=30 July 2013 }}. Wingsbirds.com (14 December 2011). Retrieved 28 July 2013.&lt;/ref&gt;<br /> <br /> 17th-century French explorer [[François Pyrard de Laval]], who is remembered for his 10-year sojourn in South Asia, bears witness in his account that the Gujaratis were always prepared to learn workmanship from the Portuguese, and in turn imparted skills to the Portuguese:&lt;ref&gt;{{Cite book |last1=Rai |first1=Rajesh |url=https://books.google.com/books?id=zb_X3L96AfgC&amp;pg=PA31 |title=The South Asian diaspora transnational networks and changing identities |last2=Reeves, Peter |publisher=Routledge |year=2009 |isbn=978-0-203-89235-0 |location=London |page=31 |access-date=19 October 2015 |archive-url=https://web.archive.org/web/20190304110046/https://books.google.com/books?id=zb_X3L96AfgC&amp;pg=PA31&amp;lpg=PA31 |archive-date=4 March 2019 |url-status=live}}&lt;/ref&gt;<br /> <br /> {{blockquote| I have never seen men of wit so fine and polished as are these Indians: they have nothing barbarous or savage about them, as we are apt to suppose. They are unwilling indeed to adopt the manners and customs of the ''Portuguese''; yet do they regularly learn their manufactures and workmanship, being all very curious and desirous of learning. In fact, the ''Portuguese'' take and learn more from them than they from the ''Portuguese''.}}<br /> <br /> Later in the 17th century, Gujarat came under control of the Hindu [[Maratha Empire]] that arose, defeating the Muslim Mughals who had dominated the politics of India. Most notably, from 1705 to 1716, [[Senapati]] [[Khanderao Dabhade]] led the Maratha Empire forces in Baroda. [[Pilaji Gaekwad]], first ruler of [[Gaekwad dynasty]], established the control over Baroda and other parts of Gujarat.<br /> <br /> The [[British East India Company]] wrested control of much of Gujarat from the Marathas during the [[Second Anglo-Maratha War]] in 1802–1803. Many local rulers, notably the Maratha Gaekwad Maharajas of Baroda ([[Vadodara]]), made a separate peace with the British and acknowledged British sovereignty in return for retaining local self-rule.<br /> <br /> An epidemic in 1812 killed half the population of Gujarat.&lt;ref&gt;{{Cite book |last1=Petersen |first1=Eskild |url=https://books.google.com/books?id=VPEjDgAAQBAJ&amp;pg=PA8 |title=Infectious Diseases: A Geographic Guide |last2=Chen |first2=Lin Hwei |last3=Schlagenhauf-Lawlor |first3=Patricia |date=14 February 2017 |isbn=9781119085737 |page=8 |publisher=John Wiley &amp; Sons |access-date=2 September 2017 |archive-url=https://web.archive.org/web/20170903073809/https://books.google.com/books?id=VPEjDgAAQBAJ&amp;pg=PA8 |archive-date=3 September 2017 |url-status=live}}&lt;/ref&gt;<br /> <br /> Gujarat was placed under the political authority of the [[Bombay Presidency]], with the exception of [[Baroda State]], which had a direct relationship with the [[Governor-General of India]]. From 1818 to 1947, most of present-day Gujarat, including [[Kathiawar]], Kutch and northern and eastern Gujarat were divided into hundreds of [[princely states]], but several districts in central and southern Gujarat, namely [[Ahmedabad district|Ahmedabad]], Broach ([[Bharuch district|Bharuch]]), Kaira ([[Kheda district|Kheda]]), [[Panchmahal district|Panchmahal]] and [[Surat district|Surat]], were governed directly by British officials. In 1819, [[Swaminarayan|Sahajanand Swami]] established the World's First [[Swaminarayan Temple, Ahmedabad|Swaminarayan Mandir]] in [[Kalupur]], [[Ahmedabad]].<br /> <br /> &lt;gallery mode=&quot;packed&quot; heights=&quot;150&quot;&gt;<br /> File:Baroda-gujarat.png|Princely states of Gujarat in 1924<br /> File:Bombay Prov north 1909.jpg|Bombay Presidency in 1909, northern portion<br /> File:Gandhi at Dandi 5 April 1930.jpg|[[Mahatma Gandhi]] picking salt at [[Dandi Beach|Dandi beach]], [[South Gujarat]], ending the [[Salt satyagraha]] on 5 April 1930<br /> File:Shree Swaminarayan Sampraday, Ahmedabad.jpg|Foundational Swaminarayan Mandir, est. 1819<br /> &lt;/gallery&gt;<br /> <br /> === Post-independence ===<br /> [[File:Bombay 1956-1960.svg|thumb|300px|Gujarat in Bombay state]]<br /> [[File:Gujarat-High-Court.jpg|thumb|[[Gujarat High Court]] in Ahmedabad]]<br /> [[File:Gandhinagar Capital Railway Station.jpg|thumb|[[Gandhinagar Capital railway station]]]]<br /> <br /> Initially there was confusion over whether Junagadh would join India or Pakistan. This was resolved in 1947 with a [[plebiscite]] for full union with India following the next year.&lt;ref&gt;{{Cite web |url=https://indianexpress.com/article/research/five-states-that-refused-to-join-india-after-independence/ |title=Five states that refused to join India after Independence |date=August 2017 |access-date=13 January 2022 |archive-date=13 January 2022 |archive-url=https://web.archive.org/web/20220113171155/https://indianexpress.com/article/research/five-states-that-refused-to-join-india-after-independence/ |url-status=live }}&lt;/ref&gt;<br /> <br /> After [[Independence of India|Indian independence]] and the [[partition of India]] in 1947, the new Indian government grouped the former princely states of Gujarat into three larger units; [[Saurashtra (region)|Saurashtra]], which included the former princely states on the [[Kathiawad]] peninsula, [[Kutch]], and [[Bombay state]], which included the former British districts of Bombay Presidency together with most of [[Baroda State]] and the other former princely states of eastern Gujarat. Bombay state was enlarged to include Kutch, Saurashtra (Kathiawar) and parts of [[Hyderabad state]] and [[Madhya Pradesh]] in central India. The new state had a mostly Gujarati-speaking north and a Marathi-speaking south. Agitation by Gujarati nationalists, the [[Mahagujarat Movement]], and Marathi nationalists, the [[Samyukta Maharashtra Samiti|Samyukta Maharashtra]], for their own states led to the split of [[Bombay state]] on linguistic lines; on 1 May 1960, it became the new states of Gujarat and [[Maharashtra]]. In [[1969 Gujarat riots|1969 riots]], at least 660 died and properties worth millions were destroyed.&lt;ref name=&quot;Yasmeen2007&quot;&gt;{{Cite book |last=Peer |first=Yasmeen |url=https://books.google.com/books?id=y0J4T6Rt-90C&amp;pg=PA103 |archive-url=https://web.archive.org/web/20130528094126/http://books.google.com/books?id=y0J4T6Rt-90C&amp;pg=PA103 |url-status=dead |title=Communal Violence in Gujarat: Rethinking the Role of Communalism and Institutionalised Injustices in India |year=2007 |isbn=9780549517535 |pages=103–104 |access-date=6 February 2013 |archive-date=28 May 2013 }}&lt;/ref&gt;&lt;ref name=&quot;LaurentChris2012&quot;&gt;{{Cite book |last1=Gayer |first1=Lauren |url=https://books.google.com/books?id=EpGLmAEACAAJ&amp;pg=PA53 |title=Muslims in Indian Cities: Trajectories of Marginalisation |last2=Jaffrelot |first2=Christophe |date=30 May 2012 |publisher=Columbia University Press |isbn=9780231703086 |pages=53–60 }}&lt;/ref&gt;<br /> <br /> The first capital of Gujarat was [[Ahmedabad]]. The capital of Gujarat was moved to [[Gandhinagar]] in 1970. ''[[Nav Nirman]] Andolan'' was a socio-political movement of 1974. It was a students' and [[middle class]] people's movement against economic crisis and corruption in public life. This was the first and last successful agitation after the Independence of India that ousted an elected government.&lt;ref name=&quot;it&quot;&gt;{{Cite magazine |last=Shah |first=Ghanshyam |date=20 December 2007 |title=Pulse of the people |magazine=India Today |url=http://indiatoday.intoday.in/story/Pulse+of+the+people/1/2727.html |url-status=live |access-date=22 November 2012 |archive-url=https://web.archive.org/web/20120917002911/http://indiatoday.intoday.in/story/Pulse+of+the+people/1/2727.html |archive-date=17 September 2012}}&lt;/ref&gt;&lt;ref name=&quot;avk&quot;&gt;{{Cite book |last=Krishna |first=Ananth V. |url=https://books.google.com/books?id=8v7Vr2iQUHkC&amp;pg=PA120 |title=India Since Independence: Making Sense Of Indian Politics |publisher=Pearson Education India |year=2011 |isbn=978-81-317-3465-0 |page=117 |access-date=19 October 2015 }}&lt;/ref&gt;&lt;ref name=&quot;bs&quot;&gt;{{Cite news |last=Dhar |first=P. N. |year=2000 |title=Excerpted from 'Indira Gandhi, the &quot;emergency&quot;, and Indian democracy' published in ''Business Standard'' |work=Business Standard India |publisher=Oxford University Press |url=http://business-standard.com/india/news/the-nav-nirman-movement/80363/ |access-date=23 November 2012 |isbn=978-0-19-564899-7 |archive-date=9 August 2022 |archive-url=https://web.archive.org/web/20220809043300/https://www.business-standard.com/article/specials/the-nav-nirman-movement-100021901024_1.html |url-status=live }}&lt;/ref&gt;<br /> <br /> Gujarat has emerged as an important industrial hub in India. In Western India [[Surat]] was among the strongest industrial clusters in the 1970s. Between 1971 and 1981 [[diamond cutting]] was established as industry in Surat. At the same time the production of [[artificial silk]] and a substantial [[petrochemical industry]] became a fixture in Surat.&lt;ref&gt;{{Cite book|title= Dispossession and Resistance in India: The River and the Rage | author1= Alf Gunvald Nilsen |publisher= Taylor &amp; Francis |year=2010 |isbn=9781136994326 | pages=24}}&lt;/ref&gt;<br /> <br /> The [[Morvi dam failure]], in 1979, resulted in the death of thousands of people and large economic loss.&lt;ref name=&quot;expi&quot;&gt;{{Cite news |date=25 July 2012 |title=Book on 1979 Morbi dam disaster rubbishes 'Act of God' theory |publisher=The Indian Express |url=http://www.indianexpress.com/news/book-on-1979-morbi-dam-disaster-rubbishes-act-of-god-theory/979087/0 |url-status=live |access-date=18 February 2013 |archive-url=https://web.archive.org/web/20130617040543/http://www.indianexpress.com/news/book-on-1979-morbi-dam-disaster-rubbishes-act-of-god-theory/979087/0 |archive-date=17 June 2013}}&lt;/ref&gt; In the 1980s, a [[Reservation in India|reservation policy]] was introduced in the country, which led to anti-reservation protests in 1981 and 1985. The protests witnessed violent clashes between people belonging to various [[Indian caste system|castes]].&lt;ref&gt;{{Cite web |last=Yagnik |first=Achyut |date=May 2002 |title=The pathology of Gujarat |url=http://www.india-seminar.com/2002/513/513%20achyut%20yagnik.htm |url-status=live |archive-url=https://web.archive.org/web/20060322112252/http://www.india-seminar.com/2002/513/513%20achyut%20yagnik.htm |archive-date=22 March 2006 |access-date=10 May 2006 |publisher=Seminar Publications |location=New Delhi}}&lt;/ref&gt;<br /> <br /> The [[2001 Gujarat earthquake]] was located about 9&amp;nbsp;km south-southwest of the village of [[Chobari]] in the [[Bhachau]] taluka of [[Kutch]] District. This magnitude 7.7 shock killed around 20,000 people (including at least 18 in South-eastern Pakistan), injured another 167,000 and destroyed nearly 400,000 homes.&lt;ref&gt;{{Cite web |title=Historic Earthquakes |url=https://earthquake.usgs.gov/earthquakes/eqarchives/year/2001/2001_01_26.php |url-status=dead |archive-url=https://web.archive.org/web/20141101003339/http://earthquake.usgs.gov/earthquakes/eqarchives/year/2001/2001_01_26.php |archive-date=1 November 2014 |access-date=20 December 2014 |publisher=Earthquake.usgs.gov}}&lt;/ref&gt;<br /> <br /> In February 2002, the [[Godhra train burning]] led to statewide [[2002 Gujarat violence|riots]], resulting in the deaths of 1044 people – 790 Muslims and 254 Hindus, and hundreds missing still unaccounted for.&lt;ref name=&quot;Riots toll&quot;&gt;[http://news.bbc.co.uk/2/hi/south_asia/4536199.stm BBC News. 11 May 2005] {{Webarchive |url=https://web.archive.org/web/20090226131020/http://news.indiainfo.com/2005/05/11/1105godhra-rs.html |date=26 February 2009}}, These figures were reported to the Rajya Sabha by the Union Minister of State for Home Affairs Sriprakash Jaiswal in May 2005&lt;/ref&gt; [[Akshardham Temple attack|Akshardham Temple was attacked]] by two terrorists in September 2002, killing 32 people and injuring more than 80 others. [[National Security Guard]]s intervened to end the siege killing both terrorists.&lt;ref name=&quot;akshar&quot;&gt;{{Cite news |last=Dasgupta, Manas |date=1 June 2010 |title=Death sentence for Akshardham temple attack convicts upheld |work=[[The Hindu]] |url=http://www.thehindu.com/news/national/death-sentence-for-akshardham-temple-attack-convicts-upheld/article443455.ece |url-status=live |access-date=16 May 2013 |archive-url=https://web.archive.org/web/20131203214449/http://www.thehindu.com/news/national/death-sentence-for-akshardham-temple-attack-convicts-upheld/article443455.ece |archive-date=3 December 2013}}&lt;/ref&gt; On 26 July 2008 a [[2008 Ahmedabad serial blasts|series of seventeen bomb blasts]] rocked Ahmedabad, killing and injuring several people.&lt;ref&gt;{{Cite news |date=26 July 2008 |title=17 bomb blasts rock Ahmedabad, 15 dead |publisher=CNN-IBN |url=http://www.ibnlive.com/news/index.html |url-status=live |access-date=26 July 2008 |archive-url=https://web.archive.org/web/20080628002847/http://www.ibnlive.com/news/index.html |archive-date=28 June 2008}}&lt;/ref&gt;<br /> <br /> == Geography ==<br /> {{Main|Geography of Gujarat}}<br /> {{See also|Climate of Gujarat|List of rivers of Gujarat}}<br /> {{multiple image<br /> | perrow = 1<br /> | total_width = 300<br /> | caption_align = center<br /> | image_style = border:none;<br /> | background color = <br /> | align = left<br /> | image1 = India Gujarat physical.svg<br /> | caption1 = {{font|size=100%|font=|text=|Physical map of Gujarat}}<br /> }}<br /> {{multiple image<br /> | perrow = 1<br /> | total_width = 300<br /> | caption_align = center<br /> | image_style = border:none;<br /> | background color = <br /> | align = right<br /> | image1 = Sardar Sarovar dam.jpg<br /> | caption1 = {{font|size=100%|font=|text=|[[Sardar Sarovar Dam]], Gujarat.}}<br /> }}<br /> <br /> Gujarat borders the [[Tharparkar District|Tharparkar]], [[Badin District|Badin]] and [[Thatta District|Thatta]] districts of [[Pakistan]]'s [[Sindh]] province to the northwest, is bounded by the Arabian Sea to the southwest, the state of [[Rajasthan]] to the northeast, Madhya Pradesh to the east, and by Maharashtra, the [[Union Territory]] of [[Dadra and Nagar Haveli and Daman and Diu]] to the south. Historically, the north was known as [[Anarta]], the Kathiawar peninsula, &quot;Saurastra&quot;, and the south as &quot;Lata&quot;.&lt;ref&gt;P. Page xvii ''Historical and Cultural Chronology of Gujarat'' edited by Manjulal Ranchholdlal Majmudar&lt;/ref&gt; Gujarat was also known as Pratichya and Varuna.&lt;ref&gt;P. 391 ''The Hindu World: An Encyclopedic Survey of Hinduism'' by Benjamin Walker&lt;/ref&gt; The Arabian Sea makes up the state's western coast. The capital, Gandhinagar is a [[planned city]]. Gujarat has an area of {{cvt|75686|sqmi|km2}} with the longest coastline (24% of Indian sea coast) {{cvt|1600|km}}, dotted with 41 ports: one major, 11 intermediate and 29 minor.<br /> <br /> The [[Narmada River|Narmada]] is the largest river in Gujarat followed by the [[Tapti River|Tapi]]. The [[Sabarmati River|Sabarmati]] has the longest course through the state.<br /> The Sardar Sarovar Project is built on Narmada, one of the major rivers of [[peninsular India]] where it is one of only three major rivers that run from east to west &amp;ndash; the others being the Tapi and the [[Mahi River|Mahi]]. It is about {{cvt|1312|km}} long. Several riverfront embankments have been built on the Sabarmati River.<br /> <br /> The eastern borders have fringes of low mountains of India, the [[Aravalli Range|Aravalli]], [[Western Ghats|Sahyadri (Western Ghats)]], [[Vindhya Range|Vindhya]] and [[Saputara]]. Apart from this the Gir hills, Barda, Jessore and [[Chotila]] together make up a large minority of Gujarat. [[Girnar]] is the tallest peak and [[Saputara]] is the only hill-station (hilltop resort) in the state.<br /> <br /> === Rann of Kutch ===<br /> {{Main|Rann of Kutch}}<br /> Rann (રણ) is Gujarati for desert. The Rann of Kutch is a seasonally marshy saline clay desert in the [[Thar Desert]] biogeographic region between the Pakistani province of [[Sindh]] and the rest of the state of Gujarat; it commences {{cvt|8|km}} from the village of Kharaghoda, Surendranagar District.<br /> <br /> &lt;gallery mode=&quot;packed&quot; heights=&quot;134&quot;&gt;<br /> File:Mount Kiro.jpg|Mount Karo, [[Kutch]]<br /> File:Cracked earth in the Rann of Kutch.jpg|Cracked earth in the [[Rann of Kutch]]<br /> File:Kutch White Rann Tents (8335851293).jpg|The colourful Rann Utsav Festival is held annually in the [[Rann of Kutch]].<br /> File:People in the Twilight.jpg|People enjoying Raan Utsav at [[Dhordo]], [[Kutch]]<br /> File:Kutch Adventures India.jpg|Camel ride in [[Rann of Kutch]]<br /> File:Greater Flamingo at Kutch.jpg|[[Greater Flamingo]] at [[Rann of Kutch]]<br /> &lt;/gallery&gt;<br /> <br /> === Flora and fauna ===<br /> {{Main|Fauna of Gujarat|List of national parks and wildlife sanctuaries of Gujarat, India}}<br /> <br /> ==== Prehistoric fauna ====<br /> [[File:Dinosaurs Park.jpg|thumb|Indroda [[Dinosaur]] and Fossil Park, [[Gandhinagar]]]]<br /> <br /> In the early 1980s, palaeontologists found [[dinosaur egg]] hatcheries and [[fossil]]s of at least 13 species in [[Balasinor]].&lt;ref name=&quot;bbc_jurassic&quot;/&gt; The most important find was that of a carnivorous [[Abelisauridae|abelisaurid]] dinosaur named ''[[Rajasaurus|Rajasurus narmadensis]]'' which lived in the [[Late Cretaceous]] period.&lt;ref name=&quot;bbc_jurassic&quot;&gt;{{cite news |title=The wonders of India's Jurassic Park |url=http://news.bbc.co.uk/2/hi/south_asia/8671676.stm |access-date=2 January 2024 |work=BBC |date=11 May 2010 |archive-date=10 May 2012 |archive-url=https://web.archive.org/web/20120510111635/http://news.bbc.co.uk/2/hi/south_asia/8671676.stm |url-status=live }}&lt;/ref&gt;&lt;ref name=&quot;Smithsonian&quot;/&gt; A notable discovery in the village of Dholi Dungri was that of ''[[Sanajeh indicus]]'', a primitive [[Madtsoiidae|madtsoiid]] snake that likely preyed on [[sauropod]] dinosaur hatchlings and embryos.&lt;ref name=&quot;Smithsonian&quot;&gt;{{cite news |last1=Dixit |first1=Neha |date=21 January 2016 |last2=Mehta |first2=Vishal |title=Meet India's Dinosaur Princess |url=https://www.smithsonianmag.com/travel/balasinor-dinosaur-fossil-park-raiyoli-gujarat-india-princess-aaliya-sultana-babi-180957798/ |work=[[Smithsonian Magazine]] |access-date=2 January 2024 |archive-date=2 January 2024 |archive-url=https://web.archive.org/web/20240102120728/https://www.smithsonianmag.com/travel/balasinor-dinosaur-fossil-park-raiyoli-gujarat-india-princess-aaliya-sultana-babi-180957798/ |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{cite journal |last1=Wilson |first1=Jeffrey A. |last2=Mohabey |first2=Dhananjay M. |last3=Peters |first3=Shanan E. |last4=Head |first4=Jason J. |title=Predation upon Hatchling Dinosaurs by a New Snake from the Late Cretaceous of India |journal=PLOS Biology |date=2 March 2010 |volume=8 |issue=3 |pages=e1000322 |doi=10.1371/journal.pbio.1000322 |doi-access=free |pmid=20209142 |pmc=2830453 |issn=1544-9173}}&lt;/ref&gt;<br /> <br /> ==== Extant species ====<br /> According to the ''India State of Forest Report 2011'', Gujarat has 9.7% of its total geographical area under forest cover.&lt;ref name=&quot;State of forest report 2011&quot;&gt;{{Cite press release |title=Forest and tree resources in states and union territories |publisher=Forest survey of India (Ministry of Environment and Forests) |url=http://www.fsi.org.in/cover_2011/gujrat.pdf |access-date=28 February 2014 |url-status=dead |archive-url=https://web.archive.org/web/20120523224905/http://www.fsi.org.in/cover_2011/gujrat.pdf |archive-date=23 May 2012}}&lt;/ref&gt; Among the districts, [[The Dangs]] has the largest area under forest cover. Gujarat has four national parks and 21 sanctuaries. It is the only home of Asiatic lions and, outside [[Africa]], is the only present natural habitat of lions.&lt;ref name=&quot;Singh2011&quot;&gt;{{Cite journal |last1=Singh, H. S. |last2=Gibson, L. |year=2011 |title=A conservation success story in the otherwise dire megafauna extinction crisis: The Asiatic lion (''Panthera leo persica'') of Gir forest |url=http://www.dbs.nus.edu.sg/lab/cons-lab/documents/Singh_Gibson_Biol_Cons_2011.pdf |url-status=dead |journal=Biological Conservation |volume=144 |issue=5 |pages=1753–1757 |doi=10.1016/j.biocon.2011.02.009 |bibcode=2011BCons.144.1753S |archive-url=https://web.archive.org/web/20170808105532/http://www.dbs.nus.edu.sg/lab/cons-lab/documents/Singh_Gibson_Biol_Cons_2011.pdf |archive-date=8 August 2017 |access-date=18 July 2017}}&lt;/ref&gt; [[Gir Forest National Park]] in the southwest part of the state covers part of the lions' habitat. Apart from lions, [[Indian leopard]]s are also found in the state. They are spread across the large plains of Saurashtra and the mountains of South Gujarat. Other National Parks include [[Vansda National Park]], [[Blackbuck National Park, Velavadar]] and [[Marine National Park, Gulf of Kutch|Narara Marine National Park, Gulf of Kutchh, Jamnagar]]. Wildlife sanctuaries include [[Wild Ass Wildlife Sanctuary]], [[Nal Sarovar Bird Sanctuary]], [[Porbandar Bird Sanctuary]], [[Kutch Desert Wildlife Sanctuary]], [[Kutch Bustard Sanctuary]], [[Narayan Sarovar Sanctuary]], [[Jessore Sloth Bear Sanctuary]], Anjal, [[Balaram Ambaji Wildlife Sanctuary|Balaram-Ambaji]], [[Barda Wildlife Sanctuary|Barda]], [[Jambughoda Wildlife Sanctuary|Jambughoda]], [[Khavda]], Paniya, [[Purna Wildlife Sanctuary|Purna]], Rampura, [[Ratan Mahal Wildlife Sanctuary|Ratan Mahal]], and Surpaneshwar.<br /> <br /> In February 2019, a [[Bengal tiger]] claimed to be from [[Ratapani Tiger Reserve|Ratapani]] in Madhya Pradesh was spotted in the area of [[Lunavada]] in [[Mahisagar district]], in the eastern part of the state,&lt;ref name=&quot;HT 02-2019&quot;&gt;{{Cite news |date=18 February 2019 |title=Like humans, animals too have a right to migrate |work=The [[Hindustan Times]] |url=https://www.hindustantimes.com/editorials/like-humans-animals-too-have-a-right-to-migrate/story-61db8VDgKftuIkBtPNO6eL.html |url-status=live |access-date=17 March 2019 |archive-url=https://web.archive.org/web/20190227174147/https://www.hindustantimes.com/editorials/like-humans-animals-too-have-a-right-to-migrate/story-61db8VDgKftuIkBtPNO6eL.html |archive-date=27 February 2019}}&lt;/ref&gt;&lt;ref name=&quot;DTE 02-2019&quot;&gt;{{Cite news |last=Ghai |first=Rajat |date=12 February 2019 |title=Camera trap proves Gujarat now has tiger |work=[[Down To Earth (magazine)|Down To Earth]] |url=https://www.downtoearth.org.in/news/wildlife-biodiversity/camera-trap-proves-gujarat-now-has-tiger-63216 |url-status=dead |access-date=17 March 2019 |archive-url=https://web.archive.org/web/20190212203213/https://www.downtoearth.org.in/news/wildlife-biodiversity/camera-trap-proves-gujarat-now-has-tiger-63216 |archive-date=12 February 2019}}&lt;/ref&gt; before being found dead later that month, likely from starvation.&lt;ref name=&quot;TOI 03-2019&quot;&gt;{{Cite news |last=Kaushik |first=Himashu |date=9 March 2019 |title=Tiger that trekked from MP to Gujarat died of starvation: Post-mortem report |work=The [[Times of India]] |url=https://timesofindia.indiatimes.com/articleshow/68327799.cms |access-date=17 March 2019 |archive-date=28 February 2020 |archive-url=https://web.archive.org/web/20200228102726/https://timesofindia.indiatimes.com/articleshow/68327799.cms |url-status=live }}&lt;/ref&gt;<br /> <br /> &lt;gallery mode=&quot;packed&quot; heights=&quot;200&quot;&gt;<br /> File:Gir lion-Gir forest,junagadh,gujarat,india.jpeg|An [[Asiatic lion]] family, which occurs in and around [[Gir National Park]]<br /> File:Greater Flamingo, Jamnagar, Rangilo Gujarati 01.jpg|Greater [[flamingo]], [[Jamnagar]]<br /> File:Striped Hyena (Hyaena hyaena).jpg|[[Striped hyena]] at the [[Gir Forest National Park]]<br /> &lt;/gallery&gt;<br /> <br /> == Demographics ==<br /> {{Main|Gujarati people}}<br /> {{Historical populations<br /> | source = [[Census of India]]&lt;ref&gt;{{Cite web |title=Census of India Website : Office of the Registrar General &amp; Census Commissioner, India |url=http://www.censusindia.gov.in/2011census/PCA/A2_Data_Table.html |access-date=10 December 2019 |website=censusindia.gov.in |archive-date=8 August 2019 |archive-url=https://web.archive.org/web/20190808131957/http://www.censusindia.gov.in/2011census/PCA/A2_Data_Table.html |url-status=live }}&lt;/ref&gt;<br /> | 1901 | 9094748<br /> | 1911 | 9803587<br /> | 1921 | 10174989<br /> | 1931 | 11489828<br /> | 1941 | 13701551<br /> | 1951 | 16263000<br /> | 1961 | 20633000<br /> | 1971 | 26697000<br /> | 1981 | 34086000<br /> | 1991 | 41310000<br /> | 2001 | 50671000<br /> | 2011 | 60383628<br /> }}<br /> <br /> The population of Gujarat was 60,439,692 (31,491,260 males and 28,948,432 females) according to the 2011 census data.&lt;ref&gt;{{Cite web |title=Gujarat Profile |url=http://censusindia.gov.in/2011census/censusinfodashboard/stock/profiles/en/IND024_Gujarat.pdf |access-date=16 March 2020 |website=censusindia.gov.in |archive-date=19 September 2020 |archive-url=https://web.archive.org/web/20200919152632/https://censusindia.gov.in/2011census/censusinfodashboard/stock/profiles/en/IND024_Gujarat.pdf |url-status=live }}&lt;/ref&gt; The population density is {{convert|308|/km2|/mi2|disp=preunit|persons&amp;nbsp;|persons}}, lower than other Indian states. As per the census of 2011, the state has a sex ratio of 918 females for every 1000 males, one of the lowest (ranked 24) among the 29 states in India.<br /> <br /> While Gujarati speakers constitute a majority of Gujarat's population, the metropolitan areas of Ahmedabad, [[Vadodara]] and [[Surat]] are cosmopolitan, with numerous other ethnic and language groups. [[Marwari people|Marwaris]] compose large minorities of economic migrants; smaller communities of people from the other states of India have also migrated to Gujarat for employment. [[Luso-Indian]]s, [[Anglo-Indian]]s, [[Jew]]s and [[Parsi]]s also live in the areas.&lt;ref&gt;{{Cite web |last=Taraporevala |first=Sooni |title=Parsis – the Zoroastrians of India |url=http://www.the-south-asian.com/april2001/Parsis-Arrival%20in%20India.htm |url-status=dead |archive-url=https://web.archive.org/web/20170725090319/http://www.the-south-asian.com/april2001/Parsis-Arrival%20in%20India.htm |archive-date=25 July 2017 |access-date=7 August 2017 |website=the-south-asian.com}}&lt;/ref&gt; [[Sindhi people|Sindhi]] presence is traditionally important here following the [[Partition of India]] in 1947.&lt;ref&gt;{{Cite web |title=Welcome to Indian Institute of Sindhology |url=http://www.sindhology.org/ |url-status=dead |archive-url=https://web.archive.org/web/20141218103548/http://sindhology.org/ |archive-date=18 December 2014 |access-date=20 December 2014 |publisher=Sindhology.org}}&lt;/ref&gt; The [[Koli people|Koli]] forms the largest caste-cluster, comprising 24% of the total population of the state.&lt;ref&gt;{{Cite news |last=Kumar |first=Rajneesh |date=13 December 2017 |title=गुजरात: बनिये का दिमाग़ और मियांभाई की बहादुरी |language=hi |work=BBC News हिंदी |url=https://www.bbc.com/hindi/india-42334430 |access-date=19 January 2021 |archive-date=19 November 2020 |archive-url=https://web.archive.org/web/20201119163651/https://www.bbc.com/hindi/india-42334430 |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Shah |first=Ghanshyam |url=https://books.google.com/books?id=Aou17T8KaEEC&amp;q=koli+thakor&amp;pg=PA297 |title=Caste and Democratic Politics in India |date=2004 |publisher=Permanent Black |isbn=978-81-7824-095-4 |language=en |access-date=13 February 2021 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414105622/https://books.google.com/books?id=Aou17T8KaEEC&amp;q=koli+thakor&amp;pg=PA297 |url-status=live }}&lt;/ref&gt;<br /> <br /> === Religion ===<br /> {{Pie chart<br /> |thumb = right<br /> |caption = Religion in Gujarat (2011)&lt;ref name=&quot;census2011&quot; /&gt;&lt;!--PLEASE DON'T ALTER THIS PIE CHART OR ITS SOURCES. The Census of India has &quot;officially recognised&quot; six religions in India: Hinduism, Islam, Christianity, Sikhism, Buddhism and Jainism. Rest of all the religions are placed in &quot;Others&quot; category and those not following any religion are placed under &quot;Not stated&quot;. &quot;CIA FACTBOOK&quot; source data is based on 2011 Census of India but it is under-detailed since it places BUDDHISM, JAINISM, OTHER RELIGIONS and NOT STATED all under one category of &quot;OTHERS&quot;. So, it is not a very dependable source and must not be used here. The present sources are apt and reliable enough to be used as one is published by official site of Census of India.--&gt;<br /> |label1 = [[Hinduism]]<br /> |value1 = 88.57<br /> |color1 = DarkOrange <br /> |label2 = [[Islam]]<br /> |value2 = 9.67<br /> |color2 = Green<br /> |label3 = [[Jainism]]<br /> |value3 = 0.96<br /> |color3 = Brown<br /> |label4 = [[Christianity]]<br /> |value4 = 0.52<br /> |color4 = Blue<br /> |label5 = [[Sikhism]]<br /> |value5 = 0.1<br /> |color5 = DarkKhaki<br /> |label6 = [[Buddhism]]<br /> |value6 = 0.05<br /> |color6 = Gold<br /> |label7 = Others<br /> |value7 = 0.03<br /> |color7 = Grey<br /> |label8 = Not stated<br /> |value8 = 0.1<br /> |color8 = Black<br /> }}<br /> <br /> According to 2011 census, the religious makeup in Gujarat was 88.57% [[Hindu]], 9.67% [[Muslim]], 0.96% [[Jain]], 0.52% [[Christians|Christian]], 0.10% [[Sikh]], 0.05% [[Buddhist]] and 0.03% others. Around 0.1% [[Irreligion|did not state any religion]].&lt;ref name=&quot;census2011&quot;&gt;{{Cite web |title=Population by religion community – 2011 |url=http://www.censusindia.gov.in/2011census/C-01/DDW00C-01%20MDDS.XLS |archive-url=https://web.archive.org/web/20150825155850/http://www.censusindia.gov.in/2011census/C-01/DDW00C-01%20MDDS.XLS |archive-date=25 August 2015 |website=Census of India, 2011 |publisher=The Registrar General &amp; Census Commissioner, India}}&lt;/ref&gt; Hinduism is the majority religion, and is over 93% in rural areas. [[Gujarati Muslims|Muslims]] are the biggest minority in the state accounting for 9.7% of the population. Gujarat has the third-largest population of [[Jain]]s in India, following [[Maharashtra]] and [[Rajasthan]], almost all of whom live in urban areas like Vadodara, Ahmedabad and Surat.&lt;ref name=&quot;Religion&quot;&gt;{{Cite web |date=2011 |title=Table C-01 Population by Religion: Gujarat |url=https://censusindia.gov.in/nada/index.php/catalog/11373/download/14486/DDW24C-01%20MDDS.XLS |website=censusindia.gov.in |publisher=[[Registrar General and Census Commissioner of India]] |access-date=30 January 2023 |archive-date=10 November 2022 |archive-url=https://web.archive.org/web/20221110075348/https://censusindia.gov.in/nada/index.php/catalog/11373/download/14486/DDW24C-01%20MDDS.XLS |url-status=live }}&lt;/ref&gt;&lt;gallery mode=&quot;packed&quot; heights=&quot;100&quot;&gt;<br /> File:Huteesingh ni vadi.JPG|[[Hathisingh Jain Temple]], [[Ahmedabad]]<br /> File:Palitana.jpg|[[Palitana temples]]<br /> File:Sun Temple Sabha Mandap.JPG|[[Modhera Sun Temple]] built by Bhimdev<br /> File:Gurudwara Govinddham.JPG|Gurudwara Govinddham, Ahmedabad<br /> File:Ahmedabad Synagogue.jpg|[[Magen Abraham Synagogue|Magen Abraham]] Jewish Synagogue<br /> File:Ahmedabad Jama Masjid 2.jpg|[[Jama Masjid, Ahmedabad|Jama Masjid]] (Friday Mosque, 15th century), Ahmedabad<br /> &lt;/gallery&gt;<br /> <br /> === Language ===<br /> [[File:Gujarati Script Sample.svg|thumb|right|[[Gujarati language|Gujarati]] written in [[Gujarati alphabet|Gujarati script]]]]<br /> {{Pie chart<br /> |caption=Languages of Gujarat (2011)<br /> |thumb = right<br /> |label1 = [[Gujarati language|Gujarati]] |value1 = 85.97 |color1 = skyblue<br /> |label2 = [[Hindi]] |value2 = 6.07 |color2 = orange<br /> |label3 = [[Marathi language|Marathi]] |value3 = 1.52 |color3 = red<br /> |label4 = [[Kutchi language|Kachchhi]] |value4 = 1.43 |color4 = springgreen<br /> |label5 = Others |value5 = 5.01 |color5 = grey<br /> }}<br /> <br /> [[Gujarati language|Gujarati]] is the official language of the state. It is spoken natively by 86% of the state's population, or 52&amp;nbsp;million people (as of 2011). Hindi is the second-largest language, spoken by over 6% of the population. Marathi is also spoken in urban areas.&lt;ref name=&quot;language&quot;&gt;{{cite web |title=Table C-16 Population by Mother Tongue: Gujarat |url=https://censusindia.gov.in/nada/index.php/catalog/10212/download/13324/DDW-C16-STMT-MDDS-2700.XLSX |website=censusindia.gov.in |publisher=[[Registrar General and Census Commissioner of India]] |access-date=30 January 2023 |archive-date=18 July 2023 |archive-url=https://web.archive.org/web/20230718113847/https://censusindia.gov.in/nada/index.php/catalog/10212/download/13324/DDW-C16-STMT-MDDS-2700.XLSX |url-status=live }}&lt;/ref&gt;<br /> <br /> People from the Kutch region of Gujarat also speak in the [[Kutchi language|Kutchi]] mother tongue, and to a great extent understand [[Sindhi language|Sindhi]] as well. [[Memoni]] is the mother tongue of Kathiawar and Sindhi Memons, most whom are Muslims.<br /> <br /> Almost 88% of the [[Gujarati Muslims]] speak Gujarati as their mother tongue, whilst the other 12% speak [[Urdu]]. A sizeable proportion of Gujarati Muslims are bilingual in the two languages; Islamic academic institutions (Darul Uloom) place a high prestige on learning [[Urdu]] and [[Arabic]], with students' memorising the Quran and ''ahadith'', and emphasising the oral and literary importance of mastering these languages as a compulsory rite of religion.<br /> <br /> In rural areas among the tribals, various Bhil dialects are spoken by around 1.37% of the population. In the northeast, [[Bhili language|Bhili]] is spoken, in the central part is spoken [[Bhili language|Bhili]], [[Bhilali language|Bhilali]] and [[Vasavi language|Vasava]], while in the southeast is spoken [[Dhanki language|Dangi]], [[Varli language|Varli]] [[Chodri language|Chodri]] and [[Dhodia-Kukna language|Dhodia]] which are related to Marathi.<br /> <br /> Apart from this, English, [[Bengali language|Bengali]], [[Kannada]], [[Malayalam]], [[Marwari language|Marwari]], [[Odia language|Odia]], [[Punjabi language|Punjabi]], [[Tamil language|Tamil]], [[Telugu language|Telugu]] and others are spoken by a considerable number of economic migrants from other states of India seeking employment.&lt;ref name=&quot;CensusLang2011&quot;&gt;{{Cite web |title=C-16 Population By Mother Tongue - Gujarat |url=https://censusindia.gov.in/nada/index.php/catalog/10203/download/13315/DDW-C16-STMT-MDDS-2400.XLSX |access-date=6 July 2022 |website=censusindia.gov.in |archive-date=6 July 2022 |archive-url=https://web.archive.org/web/20220706185603/https://censusindia.gov.in/nada/index.php/catalog/10203/download/13315/DDW-C16-STMT-MDDS-2400.XLSX |url-status=live }}&lt;/ref&gt;<br /> <br /> The languages taught in schools under the [[three-language formula]] are:&lt;ref&gt;{{Cite web |date=29 March 2016 |title=52nd Report of the Commissioner for Linguistic Minorities in India |url=http://nclm.nic.in/shared/linkimages/NCLM52ndReport.pdf |url-status=dead |archive-url=https://web.archive.org/web/20170525141614/http://nclm.nic.in/shared/linkimages/NCLM52ndReport.pdf |archive-date=25 May 2017 |access-date=15 February 2018 |website=nclm.nic.in |publisher=[[Ministry of Minority Affairs]] |page=96}}&lt;/ref&gt;<br /> <br /> '''First language''': Gujarati/Hindi/English<br /> <br /> '''Second language''': Gujarati/English<br /> <br /> '''Third language''': Hindi<br /> <br /> == Governance and administration ==<br /> {{Main|Politics of Gujarat|Government of Gujarat|Gujarat Legislative Assembly|Districts of Gujarat|Cities of Gujarat|Talukas of Gujarat}}<br /> {{See also|Chief Ministers of Gujarat}}<br /> <br /> {{Wide image|SACHIVALAY PANORAMA.jpg|1200px|{{center|[[Gandhinagar]], the capital of Gujarat State. The picture shown above is of the Legislative Assembly and seat of Gujarat government.}}}}<br /> {{Administrative structure of Gujarat}}<br /> Gujarat has 33 districts and 250 talukas.&lt;ref name=&quot;Internetof-7-new-districts-and-22 Archive 2016&quot;&gt;{{cite web|title=Village Map - Revenue Department |via=Internet Archive |date=25 March 2016 |url=https://revenuedepartment.gujarat.gov.in/village-map |access-date=9 April 2016 |url-status=dead |archive-url=https://web.archive.org/web/20160325222236/https://revenuedepartment.gujarat.gov.in/village-map |archive-date=25 March 2016 }}&lt;/ref&gt;&lt;ref name=&quot;HighBeam Research 2013&quot;&gt;{{cite web | title=State Govt Announces 23 New Talukas | via=HighBeam Research| date=10 September 2013 | url=https://www.highbeam.com/doc/1P3-3066956611.html | archive-url=https://web.archive.org/web/20160206082747/https://www.highbeam.com/doc/1P3-3066956611.html | url-status=dead | archive-date=6 February 2016 | access-date=5 January 2016}}&lt;/ref&gt;<br /> <br /> {{Div col|colwidth=15em}}<br /> *[[Surat District|Surat]]<br /> *[[Bharuch District|Bharuch]]<br /> *[[Dang District, India|Dang]]<br /> *[[Navsari District|Navsari]]<br /> *[[Tapi District|Tapi]]<br /> *[[Valsad District|Valsad]]<br /> *[[Narmada District|Narmada]]<br /> *[[Ahmedabad District|Ahmedabad]]<br /> *[[Vadodara District|Vadodara]]<br /> *[[Anand District|Anand]]<br /> *[[Chhota Udaipur District|Chhota Udaipur]]<br /> *[[Dahod District|Dahod]]<br /> *[[Kheda District|Kheda]]<br /> *[[Mahisagar District|Mahisagar]]<br /> *[[Panchmahal District|Panchmahal]]<br /> *[[Gandhinagar District|Gandhinagar]]<br /> *[[Aravalli District|Aravalli]]<br /> *[[Banaskantha District|Banaskantha]]<br /> *[[Mehsana District|Mehsana]]<br /> *[[Patan District|Patan]]<br /> *[[Sabarkantha District|Sabarkantha]]<br /> *[[Rajkot District|Rajkot]]<br /> *[[Jamnagar District|Jamnagar]]<br /> *[[Amreli District|Amreli]]<br /> *[[Bhavnagar District|Bhavnagar]]<br /> *[[Botad District|Botad]]<br /> *[[Devbhoomi Dwarka District|Devbhoomi Dwarka]]<br /> *[[Gir Somnath District|Gir Somnath]]<br /> *[[Junagadh District|Junagadh]]<br /> *[[Morbi District|Morbi]]<br /> *[[Porbandar District|Porbandar]]<br /> *[[Surendranagar District|Surendranagar]]<br /> *[[Kachchh district|Kachchh]]<br /> {{Div col end}}<br /> <br /> {{Largest cities<br /> | country = Gujarat<br /> | stat_ref = As of the [[List of cities in Gujarat|2011 Census]]<br /> | list_by_pop = List of cities in Gujarat<br /> | div_name = District<br /> | div_link = List of districts of Gujarat{{!}}District<br /> <br /> | city_1 = Ahmedabad<br /> | div_1 = Ahmedabad district{{!}}Ahmedabad<br /> | pop_1 = 6,357,693<br /> | img_1 = Ahmedabad BRTS.jpg<br /> <br /> | city_2 = Surat<br /> | div_2 = Surat district{{!}}Surat<br /> | pop_2 = 5,935,000<br /> | img_2 = University Road Surat.jpg<br /> <br /> | city_3 = Vadodara<br /> | div_3 = Vadodara district{{!}}Vadodara<br /> | pop_3 = 4,065,771<br /> | img_3 = Laxmi villas palace baroda.jpg<br /> <br /> | city_4 = Rajkot<br /> | div_4 = Rajkot district{{!}}Rajkot<br /> | pop_4 = 1,390,640<br /> | img_4 = Atlantis .jpg<br /> <br /> | city_5 = Bhavnagar<br /> | div_5 = Bhavnagar district{{!}}Bhavnagar<br /> | pop_5 = 605,882<br /> <br /> | city_6 = Jamnagar<br /> | div_6 = Jamnagar district{{!}}Jamnagar<br /> | pop_6 = 479,920<br /> <br /> | city_7 = Junagadh<br /> | div_7 = Junagadh district{{!}}Junagadh<br /> | pop_7 = 319,462<br /> <br /> | city_8 = Gandhinagar<br /> | div_8 = Gandhinagar district{{!}}Gandhinagar<br /> | pop_8 = 292,167<br /> <br /> | city_9 = Gandhidham<br /> | div_9 = Kutch district{{!}}Kutch<br /> | pop_9 = 248,705<br /> <br /> | city_10 = Nadiad<br /> | div_10 = Kheda district{{!}}Kheda<br /> | pop_10 = 225,071<br /> <br /> | city_11 = Morbi<br /> | div_11 = Morbi district{{!}}Morbi<br /> | pop_11 = 210,451<br /> <br /> | city_12 = Anand, Gujarat{{!}}Anand<br /> | div_12 = Anand district{{!}}Anand<br /> | pop_12 = 209,410<br /> <br /> | city_13 = Mehsana<br /> | div_13 = Mehsana district{{!}}Mehsana<br /> | pop_13 = 190,753<br /> <br /> | city_14 = Surendranagar Dudhrej<br /> | div_14 = Surendranagar district{{!}}Surendranagar<br /> | pop_14 = 177,851<br /> <br /> | city_15 = Veraval<br /> | div_15 = Gir Somnath district{{!}}Gir Somnath<br /> | pop_15 = 171,121<br /> <br /> | city_16 = Navsari<br /> | div_16 = Navsari district{{!}}Navsari<br /> | pop_16 = 171,109<br /> <br /> | city_17 = Bharuch<br /> | div_17 = Bharuch district{{!}}Bharuch<br /> | pop_17 = 169,007<br /> <br /> | city_18 = Vapi<br /> | div_18 = Valsad district{{!}}Valsad<br /> | pop_18 = 163,630<br /> <br /> | city_19 = Porbandar<br /> | div_19 = Porbandar district{{!}}Porbandar<br /> | pop_19 = 152,760<br /> <br /> | city_20 = Bhuj<br /> | div_20 = Kutch district{{!}}Kutch<br /> | pop_20 = 148,834<br /> }}<br /> <br /> Gujarat is governed by a [[Gujarat Legislative Assembly|Legislative Assembly]] of 182 members. Members of the Legislative Assembly are elected on the basis of adult suffrage from one of 182 constituencies, of which 13 are reserved for [[Scheduled Castes and Tribes|scheduled castes]] and 27 for [[scheduled tribe]]s. The term of office for a member of the Legislative Assembly is five years. The Legislative Assembly elects a speaker who presides over the meetings of the legislature. A governor is appointed by the [[President of India]], and is to address the state legislature after every general election and the commencement of each year's first session of the Legislative Assembly. The leader of the majority party or coalition in the legislature (Chief Minister) or his or her designee acts as the Leader of the Legislative Assembly. The administration of the state is led by the Chief Minister.<br /> [[File:Maganbhai Ninama, a Class IV Karma Yogi in Secretariat belonging to Adivasi community inaugurated Swarnim Sankul 2 (12534098875).jpg|thumb|right|Swarnim Sankul 2, Office of Gujarat Government]]<br /> <br /> After the [[independence of India]] in 1947, the [[Indian National Congress]] (INC) ruled the [[Bombay State]] (which included present-day Gujarat and Maharashtra). Congress continued to govern Gujarat after the state's creation in 1960.<br /> <br /> During and after India's [[The Emergency (India)|State of Emergency of 1975–1977]], public support for the INC eroded, but it continued to hold government until 1995 with the brief rule of nine months by [[Janata Morcha]]. In the 1995 Assembly elections, the Congress lost to the [[Bharatiya Janata Party]] (BJP) led by [[Keshubhai Patel]] who became the Chief Minister. His government lasted only two years. The fall of that government was provoked by a split in the BJP led by [[Shankersinh Vaghela]]. BJP again won election in 1998 with clear majority. In 2001, following the loss of two assembly seats in by-elections, Keshubhai Patel resigned and yielded power to [[Narendra Modi]]. BJP retained a majority in the 2002 election, and Narendra Modi remained as Chief Minister. On 1 June 2007, Narendra Modi became the longest serving Chief Minister of Gujarat.&lt;ref&gt;{{Cite web |date=25 July 2016 |title=Raman Singh breaks Modi's record to be longest serving BJP CM |url=http://www.hindustantimes.com/india-news/raman-singh-breaks-modi-s-record-to-be-longest-serving-bjp-cm/story-5bakVFEDVU9MrSQIlDCYdK.html |url-status=live |archive-url=https://web.archive.org/web/20170514064535/http://www.hindustantimes.com/india-news/raman-singh-breaks-modi-s-record-to-be-longest-serving-bjp-cm/story-5bakVFEDVU9MrSQIlDCYdK.html |archive-date=14 May 2017 |access-date=29 April 2017}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=Yahoo |url=http://in.news.yahoo.com/070606/43/6gpdc.html |access-date=7 February 2016}}{{dead link|fix-attempted=yes|date=February 2021}}&lt;/ref&gt;&lt;ref&gt;{{Cite news |title=Narendra Modi to complete 12 years as Gujarat's chief minister tomorrow |work=The Times of India |url=http://timesofindia.indiatimes.com/india/Narendra-Modi-to-complete-12-years-as-Gujarats-chief-minister-tomorrow/articleshow/23610694.cms |url-status=live |access-date=29 April 2017 |archive-url=https://web.archive.org/web/20170110050753/http://timesofindia.indiatimes.com/india/Narendra-Modi-to-complete-12-years-as-Gujarats-chief-minister-tomorrow/articleshow/23610694.cms |archive-date=10 January 2017}}&lt;/ref&gt; BJP retained the power in subsequent elections in 2007 and 2012 and Narendra Modi continued as the chief minister. After Narendra Modi became the prime minister of India in 2014, [[Anandiben Patel]] became the first female chief minister of the state. [[Vijay Rupani]] took over as chief minister and Nitin Patel as deputy chief minister on 7 August 2016 after [[Anandiben Patel]] resigned earlier on 3 August. [[Bhupendrabhai Patel]] became chief minister in September 2021 after the resignation of Vijay Rupani.<br /> <br /> The incumbent chief secretary of Gujarat is Raj Kumar&lt;ref&gt;{{Cite web |title=About the Chief Secretary |url=https://gad.gujarat.gov.in/chief-secretary.htm#:~:text=Shri%20Raj%20Kumar%2C%20IAS%20has,January%2C%202023%20(AN). |website=Gad.gujarat.gov.in |access-date=21 April 2023 |archive-date=21 April 2023 |archive-url=https://web.archive.org/web/20230421085204/https://gad.gujarat.gov.in/chief-secretary.htm#:~:text=Shri%20Raj%20Kumar%2C%20IAS%20has,January%2C%202023%20(AN). |url-status=dead }}&lt;/ref&gt; and director general of police (DGP) is Vikas Sahay.&lt;ref&gt;{{Cite news |title=Vikas Sahay appointed as Gujarat DGP |url=https://timesofindia.indiatimes.com/city/ahmedabad/vikas-sahay-appointed-as-dgp/articleshow/98349969.cms |website=Times of India|date=2 March 2023 }}&lt;/ref&gt;<br /> <br /> == Economy ==<br /> {{Main|Economy of Gujarat}}<br /> [[File:Adani Mundra Port Kutch Gujarat.jpg|thumb|right|[[Mundra Port]], Kutch]]<br /> <br /> During the British Raj, Gujarati businesses played a major role in enriching the economies of [[Karachi]] and [[Mumbai]].&lt;ref&gt;{{Cite web |last=Khaled Ahmed |date=23 February 2012 |title=Gujarat's gifts to India and Pakistan |url=http://tribune.com.pk/story/340710/gujarats-gifts-to-india-and-pakistan |url-status=live |archive-url=https://web.archive.org/web/20140212110415/http://tribune.com.pk/story/340710/gujarats-gifts-to-india-and-pakistan/ |archive-date=12 February 2014 |access-date=16 February 2014}}&lt;/ref&gt; Major agricultural produce of the state includes cotton, [[peanut|groundnuts]] (peanuts), [[Date (fruit)|dates]], [[sugar cane]], milk and milk products. Industrial products include cement and [[gasoline|petrol]].&lt;ref&gt;{{Cite web |date=26 December 2008 |title=Reliance commissions worlds biggest refinery |url=http://www.indianexpress.com/news/reliance-commissions-worlds-biggest-refiner/402999/ |url-status=live |archive-url=https://web.archive.org/web/20130516044443/http://www.indianexpress.com/news/reliance-commissions-worlds-biggest-refiner/402999 |archive-date=16 May 2013 |access-date=20 December 2014 |website=The Indian Express}}&lt;/ref&gt;<br /> Gujarat is ranked number one in the [[pharmaceutical industry in India]], with a 33% share in drug manufacturing and 28% share in drug exports. The state has 130 USFDA certified drug manufacturing facilities. Ahmedabad and Vadodara are considered as pharmaceutical hubs, as there are many big and small pharmaceutical companies established in these cities.&lt;ref&gt;{{Cite web |date=14 March 2021 |title=Despite Covid-19, fresh investments flowing into Gujarat's Pharma Sector |url=https://timesofindia.indiatimes.com/city/ahmedabad/despite-covid-19-fresh-investments-flowing-into-gujarats-pharma-sector/articleshow/81488146.cms |access-date=3 May 2021 |publisher=timesofindia.indiatimes.com |archive-date=3 May 2021 |archive-url=https://web.archive.org/web/20210503094424/https://timesofindia.indiatimes.com/city/ahmedabad/despite-covid-19-fresh-investments-flowing-into-gujarats-pharma-sector/articleshow/81488146.cms |url-status=live }}&lt;/ref&gt;<br /> <br /> Gujarat has the longest coastline in India (1600&amp;nbsp;km), and its ports (both private and public sector) handle around 40% of India's ocean cargo, with [[Mundra Port]] located in [[Gulf of Kutch]] being the largest port of India by cargo handled (144 million tons) due to its favourable location on the westernmost part of India and closeness to global shipping lanes. Gujarat also contributes around 20% share in India's industrial production and merchandise exports. According to a 2009 report on [[economic freedom]] by the [[Cato Institute]], Gujarat is the most free state in India (the second one being [[Tamil Nadu]]).&lt;ref&gt;{{Cite web |title=Executive Summary |url=http://www.cato.org/economic-freedom-india/ExecutiveSummary.pdf |url-status=live |archive-url=https://web.archive.org/web/20130924142234/http://www.cato.org/economic-freedom-india/ExecutiveSummary.pdf |archive-date=24 September 2013 |access-date=20 December 2014 |publisher=Cato.org}}&lt;/ref&gt; [[Reliance Industries]] operates the oil refinery at [[Jamnagar]], which is the world's largest grass-roots refinery at a single location. The world's largest shipbreaking yard is in Gujarat near Bhavnagar at [[Alang]]. India's only Liquid Chemical Port Terminal at [[Dahej]], developed by Gujarat Chemical Port Terminal Co Ltd. Gujarat has two of the three liquefied natural gas (LNG) terminals in the country (Dahej and Hazira). Two more LNG terminals are proposed, at [[Pipavav]] and [[Mundra]].<br /> <br /> Gujarat has 85% village connectivity with all‐weather roads.&lt;ref&gt;{{Cite web |last=Uday Mahurkar |date=11 September 2006 |title=Gujarat – Physical fitness |url=http://indiatoday.intoday.in/story/gujarat-ranks-best-when-it-comes-to-quality-of-roads/1/182220.html |url-status=live |archive-url=https://web.archive.org/web/20141006074907/http://indiatoday.intoday.in/story/gujarat-ranks-best-when-it-comes-to-quality-of-roads/1/182220.html |archive-date=6 October 2014 |access-date=20 December 2014 |website=India Today}}&lt;/ref&gt; Nearly 100% of Gujarat's 18,000 villages have been connected to the electrical grid for 24-hour power to households and eight hours of power to farms, through the [[Jyotigram Yojana]].&lt;ref&gt;{{Cite news |date=16 October 2013 |title=Claim Check: Narendra Modi on Gujarat's Jyotigram Yojana |work=livemint.com |url=http://www.livemint.com/Politics/NjBbkbKEVhIAYnW3iB7qtN/Claim-Check-Narendra-Modi-on-Gujarats-Jyotigram-Yojana.html |url-status=live |access-date=22 January 2017 |archive-url=https://web.archive.org/web/20170202015558/http://www.livemint.com/Politics/NjBbkbKEVhIAYnW3iB7qtN/Claim-Check-Narendra-Modi-on-Gujarats-Jyotigram-Yojana.html |archive-date=2 February 2017}}&lt;/ref&gt; {{As of|2015}}, Gujarat ranks [[States of India by installed power capacity|first nationwide]] in gas-based thermal electricity generation with a national market share of over 8%, and second nationwide in nuclear electricity generation with national market share of over 1%.&lt;ref&gt;{{Cite web |title=Executive summary of month of November 2015 |url=http://www.cea.nic.in/reports/monthly/installedcapacity/2015/installed_capacity-11.pdf |url-status=dead |archive-url=https://web.archive.org/web/20160304051607/http://www.cea.nic.in/reports/monthly/installedcapacity/2015/installed_capacity-11.pdf |archive-date=4 March 2016 |access-date=22 January 2017 |website=cea.nic.in |publisher=Central Electricity Authority, Ministry of Power, Government of India}}&lt;/ref&gt;<br /> <br /> The state registered 12.8% agricultural growth in the last five years against the national average of 2%.&lt;ref&gt;{{Cite news |date=18 November 2010 |title=Gujarat Brand |work=Business Standard |agency=Press Trust of India |url=http://www.business-standard.com/india/news/modi-woos-investors-in-state-markets-brand-gujarat/415381/ |url-status=live |access-date=20 December 2014 |archive-url=https://web.archive.org/web/20121012155436/http://www.business-standard.com/india/news/modi-woos-investors-in-state-markets-brand-gujarat/415381/ |archive-date=12 October 2012}}&lt;/ref&gt;<br /> <br /> Gujarat records highest decadal agricultural growth rate of 10.97%. Over 20% of the ''S&amp;P CNX 500'' conglomerates have corporate offices in Gujarat.&lt;ref&gt;{{Cite web |title=List of S&amp;P CNX 500 conglomerates |url=https://www.nseindia.com/products-services/indices-nifty500-index |website=NSE India |access-date=4 May 2022 |archive-date=4 May 2022 |archive-url=https://web.archive.org/web/20220504103917/https://www.nseindia.com/products-services/indices-nifty500-index |url-status=live }}&lt;/ref&gt; As per RBI report{{which|date=June 2022}}, in year 2006–07, 26% of total bank finance in India was in Gujarat.{{citation needed|date=June 2022}}<br /> <br /> According to a 2012 survey report of the Chandigarh Labour Bureau, Gujarat had the lowest unemployment rate of 1% against the national average of 3.8%.&lt;ref&gt;{{Cite news |date=11 July 2012 |title=Survey says Gujarat has lowest unemployment; Narendra Modi is 'delighted' |url=http://www.ndtv.com/article/india/survey-says-gujarat-has-lowest-unemployment-narendra-modi-is-delighted-242173?pfrom=home-otherstories |url-status=live |access-date=11 July 2012 |archive-url=https://web.archive.org/web/20120713222924/http://www.ndtv.com/article/india/survey-says-gujarat-has-lowest-unemployment-narendra-modi-is-delighted-242173?pfrom=home-otherstories |archive-date=13 July 2012}}&lt;/ref&gt;<br /> <br /> [[Legatum Institute]]'s Global Prosperity Index 2012 recognised Gujarat as one of the two highest-scoring among all states of India on matters of social capital.&lt;ref&gt;{{Cite web |title=The 2012 Legatum Prosperity Index |url=https://www.prosperity.com/download_file/view_inline/2837 |url-status=live |archive-url=https://web.archive.org/web/20170624103332/http://www.prosperity.com/download_file/view_inline/2837 |archive-date=24 June 2017 |access-date=29 April 2019 |publisher=Legatum Institute |page=20 |format=PDF}}&lt;/ref&gt; The state ranks 15th alongside Germany in a list of 142 nations worldwide: higher than several developed nations.&lt;ref&gt;{{Cite web |title=DNA India: Latest News Headlines, Breaking News &amp; Live Updates on Politics, Business, Sports, Bollywood at Daily News &amp; Analysis |url=http://www.dnaindia.com/india/report_gujarat-in-list-of-top-15-prosperous-states-globally_175965 |url-status=dead |archive-url=https://archive.today/20141220155532/http://www.dnaindia.com/india/report_gujarat-in-list-of-top-15-prosperous-states-globally_175965 |archive-date=20 December 2014 |access-date=13 February 2013}}&lt;/ref&gt;<br /> <br /> === Infrastructure ===<br /> [[File:Tallest Building in Gujarat Gift One.jpg|thumb|Tallest building in Gujarat: [[Gujarat International Finance Tec-City|GIFT One]]]]<br /> <br /> The tallest tower in Gujarat, GIFT One was inaugurated on 10 January 2013. One other tower called GIFT Two has been finished and more towers are planned.&lt;ref&gt;{{Cite web |date=22 January 2009 |title=India's tallest proposed building Diamond Tower showcased (video) |url=http://deshgujarat.com/2009/01/22/indias-tallest-proposed-building-diamond-tower-showcasedvideo/ |url-status=dead |archive-url=https://web.archive.org/web/20141006113234/http://deshgujarat.com/2009/01/22/indias-tallest-proposed-building-diamond-tower-showcasedvideo/ |archive-date=6 October 2014 |access-date=30 September 2014 |publisher=Deshgujarat.com}}&lt;/ref&gt;<br /> <br /> === Industrial growth ===<br /> Gujarat's major cities include Ahmedabad, [[Surat]], [[Vadodara]], [[Rajkot]], [[Jamnagar]] and [[Bhavnagar]]. In 2010, ''[[Forbes]]''{{'}} list of the world's fastest growing cities included Ahmedabad at number 3 after [[Chengdu]] and [[Chongqing]] from China.&lt;ref&gt;{{Cite news |last=Kotkin |first=Joel |title=In pictures- The Next Decade's fastest growing cities |work=[[Forbes]] |url=https://www.forbes.com/2010/10/07/cities-china-chicago-opinions-columnists-joel-kotkin_slide_4.html |url-status=live |access-date=10 July 2010 |archive-url=https://web.archive.org/web/20101014101651/http://www.forbes.com/2010/10/07/cities-china-chicago-opinions-columnists-joel-kotkin_slide_4.html |archive-date=14 October 2010}}&lt;/ref&gt;&lt;ref name=&quot;07 October 2010&quot;&gt;{{Cite news |title=In Pictures: The Next Decade's Fastest-Growing Cities |work=Forbes |url=https://www.forbes.com/2010/10/07/cities-china-chicago-opinions-columnists-joel-kotkin_slide_4.html |url-status=live |access-date=25 April 2012 |archive-url=https://web.archive.org/web/20101014101651/http://www.forbes.com/2010/10/07/cities-china-chicago-opinions-columnists-joel-kotkin_slide_4.html |archive-date=14 October 2010}}&lt;/ref&gt; The state is rich in [[calcite]], [[gypsum]], [[manganese]], [[lignite]], [[bauxite]], [[limestone]], [[agate]], [[feldspar]], and [[quartz sand]], and successful mining of these minerals is done in their specified areas. Jamnagar is the hub for manufacturing [[brass]] parts. Gujarat produces about 98% of India's required amount of soda ash, and gives the country about 78% of the national requirement of salt. It is one of India's most prosperous states, having a per-capita GDP significantly above India's average. [[Kalol (Panchmahal)|Kalol]], Khambhat, and [[Ankleshwar]] are today known for their oil and natural gas production. Dhuvaran has a thermal power station, which uses coal, oil, and gas. Also, on the Gulf of Khambhat, {{cvt|50|km|mi}} southeast of Bhavnagar, is the Alang Ship Recycling Yard (the world's largest). [[MG Motor India]] manufactures its cars at Halol near [[Vadodara]], [[Tata Motors]] manufactures the [[Tata Nano]] from Sanand near Ahmedabad, and AMW trucks are made near [[Bhuj]]. [[Surat]], a city by the [[Gulf of Khambhat]], is a hub of the global diamond trade. In 2003, 92% of the world's diamonds were cut and polished in Surat.&lt;ref name=&quot;time.com&quot;&gt;{{Cite magazine |last=Adiga |first=Aravind |date=12 April 2004 |title=Uncommon Brilliance |url=http://www.time.com/time/magazine/article/0,9171,501040419-610100,00.html |url-status=dead |magazine=Time |archive-url=https://web.archive.org/web/20100729170654/http://www.time.com/time/magazine/article/0,9171,501040419-610100,00.html |archive-date=29 July 2010 |access-date=4 May 2010}}&lt;/ref&gt; The diamond industry employs 500,000 people in Gujarat.&lt;ref&gt;{{Cite news |last=Lum |first=Kathryn |date=16 October 2014 |title=The rise and rise of Belgium's Indian diamond dynasties |publisher=[[The Conversation (website)|The Conversation]] |url=http://theconversation.com/the-rise-and-rise-of-belgiums-indian-diamond-dynasties-32332 |url-status=live |access-date=17 May 2018 |archive-url=https://web.archive.org/web/20180518054721/http://theconversation.com/the-rise-and-rise-of-belgiums-indian-diamond-dynasties-32332 |archive-date=18 May 2018}}&lt;/ref&gt;<br /> <br /> At an investor's summit entitled &quot;Vibrant Gujarat Global Investor Summit&quot;, arranged between 11 and 13 January 2015, at Mahatma Mandir, Gandhinagar, the state government signed 21000 Memoranda of Understanding for Special Economic Zones worth a total of {{Indian Rupee}} 2.5&amp;nbsp;million crores ([[Long and short scales|short scale]]).&lt;ref&gt;{{Cite web |title='Vibrant Gujarat' signs 21000 MoUs worth Rs 25 lakh cr |url=http://articles.economictimes.indiatimes.com/2015-01-12/news/57982792_1_lakh-crore-mous-narendra-modi |url-status=live |archive-url=https://web.archive.org/web/20150115190330/http://articles.economictimes.indiatimes.com/2015-01-12/news/57982792_1_lakh-crore-mous-narendra-modi |archive-date=15 January 2015 |access-date=20 December 2014 |website=The Economic Times Line}}&lt;/ref&gt; However, most of the investment was from domestic industry.&lt;ref&gt;{{Cite news |title=Vibrant Gujarat sees one foreign investor, the Business Standard |url=http://www.business-standard.com/economy/storypage.php?leftnm=3&amp;subLeft=1&amp;chklogin=N&amp;autono=271739&amp;tab=r |url-status=dead |access-date=30 September 2014 |archive-url=https://web.archive.org/web/20090108232701/http://www.business-standard.com/economy/storypage.php?leftnm=3&amp;subLeft=1&amp;chklogin=N&amp;autono=271739&amp;tab=r |archive-date=8 January 2009}}&lt;/ref&gt; In the fourth Vibrant Gujarat Global Investors' Summit held at Science City, Ahmedabad, in January 2009, there were 600 foreign delegates. In all, 8668 MOUs worth {{Indian Rupee}} 12500&amp;nbsp;billion were signed, estimated to create 2.5&amp;nbsp;million new job opportunities in the state.&lt;ref name=&quot;in.rediff.com&quot;&gt;{{Cite web |date=10 March 2008 |title=Gujarat aims at 15% industrial growth: Rediff.com Business |url=http://in.rediff.com/money/2008/mar/10guj.htm |url-status=dead |archive-url=https://web.archive.org/web/20110622031757/http://in.rediff.com/money/2008/mar/10guj.htm |archive-date=22 June 2011 |access-date=16 July 2010 |website=Rediff.com}}&lt;/ref&gt; In 2011, Vibrant Gujarat Global Investors' Summit MOUs worth {{Indian Rupee}} 21&amp;nbsp;trillion ({{USD}} 463&amp;nbsp;billion) were signed.<br /> <br /> Gujarat is a state with surplus electricity.&lt;ref&gt;{{Cite news |date=11 July 2014 |title=How Gujarat became a power surplus State |work=Business Line |url=http://www.thehindubusinessline.com/news/national/how-gujarat-became-a-power-surplus-state/article6105053.ece |access-date=16 February 2016}}&lt;/ref&gt; The [[Kakrapar Atomic Power Station]] is a nuclear power station run by NPCIL that lies in the proximity of the city of Surat. According to the official sources, against demand of 40,793&amp;nbsp;million units during the nine months since April 2010, Gujarat produced 43,848&amp;nbsp;million units. Gujarat sold surplus power to 12 states: Rajasthan, Tamil Nadu, Uttar Pradesh, Maharashtra, Andhra Pradesh, Delhi, Haryana, Karnataka, Chhattisgarh, Uttarakhand, Madhya Pradesh, and West Bengal.&lt;ref&gt;{{Cite news |date=8 March 2011 |title=Gujarat sold surplus power to 12 states |work=[[The Times of India]] |url=http://articles.timesofindia.indiatimes.com/2011-03-08/ahmedabad/28667798_1_surplus-power-industrial-units-uninterrupted-power-supply |url-status=dead |access-date=20 December 2014 |archive-url=https://archive.today/20120708120149/http://articles.timesofindia.indiatimes.com/2011-03-08/ahmedabad/28667798_1_surplus-power-industrial-units-uninterrupted-power-supply |archive-date=8 July 2012}}&lt;/ref&gt;<br /> <br /> &lt;gallery mode=&quot;packed&quot; heights=&quot;200&quot;&gt;<br /> File:Nano.jpg|Shown here is the [[Tata Nano]], the world's least expensive car.&lt;ref name=&quot;forbes.com&quot;&gt;{{Cite news |last=Robyn Meredith |date=16 April 2007 |title=The Next People's Car |work=Forbes |url=https://www.forbes.com/home/free_forbes/2007/0416/070.html |url-status=live |access-date=17 January 2011 |archive-url=https://web.archive.org/web/20120118032004/http://www.forbes.com/home/free_forbes/2007/0416/070.html |archive-date=18 January 2012}}&lt;/ref&gt; [[Sanand]], Gujarat, is home to [[Tata Nano]].<br /> File:GauravPath1.jpg|[[Surat]] is one of the fastest growing cities in the world.<br /> File:Alang Ship Breaking - panoramio.jpg|[[Alang]] shipbreaking<br /> &lt;/gallery&gt;<br /> <br /> === Energy ===<br /> {{see also|Solar power in Gujarat}}<br /> [[File:Astonfield 11.5MW Solar Plant Gujarat.jpg|thumb|Astonfield's 11.5 MW solar plant in Gujarat]]<br /> <br /> As of April 2022, the peak power requirement of state is 20,277 MW.&lt;ref&gt;{{Cite news |last=Nair |first=Avinash |date=10 April 2022 |title=At 20,277 MW, Gujarat records highest power demand in a day |url=https://indianexpress.com/article/cities/ahmedabad/at-20277-mw-gujarat-records-highest-power-demand-in-a-day-7862053/ |access-date=30 May 2022 |work=The Indian Express |archive-date=30 May 2022 |archive-url=https://web.archive.org/web/20220530130730/https://indianexpress.com/article/cities/ahmedabad/at-20277-mw-gujarat-records-highest-power-demand-in-a-day-7862053/ |url-status=live }}&lt;/ref&gt; Total installed power generation capacity is 44,127.43 MW. Of this 25,688.66 MW belongs to thermal power generation capacity while 17,879.77 MW belongs to renewable energy generation capacity. The rest 559 MW is nuclear power generation capacity.&lt;ref&gt;{{Cite web |date=30 April 2022 |title=All India Installed Capacity (in MW) of Power Stations |url=https://cea.nic.in/wp-content/uploads/installed/2022/04/installed_capacity.pdf |access-date=30 May 2022 |website=Central Electricity Authority |archive-date=16 May 2022 |archive-url=https://web.archive.org/web/20220516121314/https://cea.nic.in/wp-content/uploads/installed/2022/04/installed_capacity.pdf |url-status=live }}&lt;/ref&gt; The renewable energy installed capacity includes 9,209 MW wind power and 7,180 MW solar power, as of March 2022.&lt;ref&gt;{{Cite news |last=Balachandar |first=G. |date=19 April 2022 |title=Renewable capacity addition: Rajasthan and Gujarat pip Tamil Nadu and Karnataka |url=https://www.thehindubusinessline.com/economy/renewable-capacity-addition-rajasthan-and-gujarat-pip-tamil-nadu-and-karnataka/article65334361.ece |access-date=30 May 2022 |work=The Hindu Businessline |archive-date=30 May 2022 |archive-url=https://web.archive.org/web/20220530141234/https://www.thehindubusinessline.com/economy/renewable-capacity-addition-rajasthan-and-gujarat-pip-tamil-nadu-and-karnataka/article65334361.ece |url-status=live }}{{subscription required}}&lt;/ref&gt;<br /> <br /> === Agriculture ===<br /> [[File:SherdiImage6.JPG|thumb|right|Traditional farming]]<br /> The total geographical area of Gujarat is 19,602,400 hectares, of which crops take up 10,630,700 hectares.{{Verify source|date=July 2013}}&lt;ref&gt;{{Cite web |title=Agriculture and Co-operation Department, Government of Gujarat: Information, Statistics |url=http://agri.gujarat.gov.in/informations/statistics.htm |url-status=live |archive-url=https://web.archive.org/web/20130208034720/http://agri.gujarat.gov.in/informations/statistics.htm |archive-date=8 February 2013 |access-date=24 February 2013 |publisher=Agriculture and Co-operation Department, Government of Gujarat}}&lt;/ref&gt; The three main sources of growth in Gujarat's agriculture are from cotton production, the rapid growth of high-value foods such as livestock, fruits and vegetables, and from wheat production, which saw an annual average growth rate of 28% between 2000 and 2008 (According to the [[International Food Policy Research Institute]]).&lt;ref&gt;{{Cite web |title=Gujarat State Portal |url=http://www.gujaratindia.com/initiatives/initiatives.htm?enc=TEnmkal8rLd9cWRBUEX85lswwfZZ+o8b+w+YfQPy7dU93tk/rntr0H+OnwOK0bubU/5kzexyi+JTm2rA12QenK3wnOMJgYTOqvtfZeqRdaaFE5dh5rbDG2NUzRJa12on+xN1tLzJGwcCVbF2GvgkPA== |url-status=dead |archive-url=https://web.archive.org/web/20130102042740/http://www.gujaratindia.com/initiatives/initiatives.htm?enc=TEnmkal8rLd9cWRBUEX85lswwfZZ+o8b+w+YfQPy7dU93tk%2Frntr0H+OnwOK0bubU%2F5kzexyi+JTm2rA12QenK3wnOMJgYTOqvtfZeqRdaaFE5dh5rbDG2NUzRJa12on+xN1tLzJGwcCVbF2GvgkPA%3D%3D |archive-date=2 January 2013 |access-date=20 February 2013 |publisher=Government of Gujarat}}&lt;/ref&gt; Other major produce includes bajra, groundnut, cotton, rice, maize, wheat, mustard, sesame, pigeon pea, green gram, sugarcane, mango, banana, sapota, lime, guava, tomato, potato, onion, cumin, garlic, isabgul and fennel. Whilst, in recent times, Gujarat has seen a high average annual growth of 9% in the agricultural sector, the rest of India has an annual growth rate of around 3%. This success was lauded by former President of India, APJ Abdul Kalam.&lt;ref&gt;{{Cite news |year=2012 |title=Gujarat's agriculture turnaround an eye opener for the entire nation: Dr. Kalam |work=IBTL for CNBC |url=http://www.ibtl.in/video/6413/gujarats-agriculture-turnaround-an-eye-opener-for-the-entire-nation-dr-kalam/ |url-status=dead |access-date=20 February 2013 |archive-url=https://web.archive.org/web/20130214033503/http://www.ibtl.in/video/6413/gujarats-agriculture-turnaround-an-eye-opener-for-the-entire-nation-dr-kalam |archive-date=14 February 2013}}&lt;/ref&gt;<br /> <br /> The strengths of Gujarat's agricultural success have been attributed to diversified crops and cropping patters; climatic diversity (8 climatic zones for agriculture); the existence of 4 agricultural universities in the state, which promote research in agricultural efficiency and sustainability;&lt;ref&gt;{{Cite book |last=Pattanayak |first=Debi |url=https://books.google.com/books?id=aQYICqUZJ8UC&amp;pg=PA15 |title=Multilingualism in India |publisher=Multilingual Matters Ltd. |year=1990 |isbn=978-1-85359-072-6 |location=USA |access-date=8 August 2020 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414155116/https://books.google.com/books?id=aQYICqUZJ8UC&amp;pg=PA15 |url-status=live }}&lt;/ref&gt; co-operatives; adoption of hi-tech agriculture such as tissue culture, green houses and shed-net houses; agriculture export zones; strong marketing infrastructure, which includes cold storage, processing units, logistic hubs and consultancy facilities.&lt;ref&gt;{{Cite web |last=Modi |first=Narendra |title=Agricultural Exhibition and Conference |url=http://www2.kenes.com/agritech-asia/about/Pages/About_Gujarat.aspx |url-status=dead |archive-url=https://web.archive.org/web/20130629005930/http://www2.kenes.com/agritech-asia/about/Pages/About_Gujarat.aspx |archive-date=29 June 2013 |access-date=20 February 2013 |publisher=Agritech Asia}}&lt;/ref&gt;<br /> <br /> Gujarat is the main producer of tobacco, cotton, and groundnuts in India. Other major food crops produced are rice, wheat, ''jowar, bajra'', maize, ''tur'', and ''gram''. The state has an agricultural economy; the total crop area amounts to more than one-half of the total land area.&lt;ref&gt;{{Cite web |title=About Gujarat State Agriculture Marketing Board |url=http://agri.gujarat.gov.in/gujarati/boards_corporations/gs-agri-mark-board/agri_profile.htm |url-status=dead |archive-url=https://web.archive.org/web/20110204125421/http://agri.gujarat.gov.in/gujarati/boards_corporations/gs-agri-mark-board/agri_profile.htm |archive-date=4 February 2011 |access-date=16 July 2010 |publisher=Agri.gujarat.gov.in}}&lt;/ref&gt;<br /> <br /> Animal husbandry and dairying have played vital roles in the rural economy of Gujarat. Dairy farming, primarily concerned with milk production, functions on a co-operative basis and has more than a million members. Gujarat is the largest producer of milk in India. The [[Amul]] milk co-operative federation is well known all over India, and it is Asia's biggest dairy.&lt;ref&gt;{{Cite news |date=14 September 2006 |title=Amul to become world's largest liquid milk brand-Food-Cons. Products-News By Industry-News |work=The Economic Times |url=http://economictimes.indiatimes.com/News/News-By-Industry/Cons-Products/Food/Amul-to-become-worlds-largest-liquid-milk-brand/articleshow/1988793.cms |url-status=live |access-date=16 July 2010 |archive-url=https://web.archive.org/web/20140518071424/http://economictimes.indiatimes.com/News/News-By-Industry/Cons-Products/Food/Amul-to-become-worlds-largest-liquid-milk-brand/articleshow/1988793.cms |archive-date=18 May 2014}}&lt;/ref&gt; Among the livestock raised are, buffaloes and other cattle, sheep, and goats. As per the results of livestock census 1997, there were 20.97&amp;nbsp;million head of livestock in Gujarat State. In the estimates of the survey of major livestock products, during the year 2002–03, Gujarat produced 6.09&amp;nbsp;million tonnes of milk, 385&amp;nbsp;million eggs and 2.71&amp;nbsp;million kg of wool. Gujarat also contributes inputs to the textiles, oil, and soap industries.<br /> <br /> The adoption of cooperatives in Gujarat is widely attributed to much of the success in the agricultural sector, particularly sugar and dairy [[cooperative]]s. Cooperative farming has been a component of India's strategy for agricultural development since 1951. Whilst the success of these was mixed throughout the country, their positive impact on the states of Maharashtra and Gujarat have been the most significant. In 1995 alone, the two states had more registered co-operatives than any other region in the country. Out of these, the agricultural cooperatives have received much attention. Many have focused on subsidies and credit to farmers and rather than collective gathering, they have focused on facilitating collective processing and marketing of produce. However, whilst they have led to increased productivity, their effect on equity in the region has been questioned, because membership in agricultural co-operatives has tended to favour landowners whilst limiting the entry of landless agricultural labourers.&lt;ref&gt;{{Cite journal |last=Ebrahim |first=Alnoor |year=2000 |title=Agricultural cooperatives in Gujarat, India: Agents of equity or differentiation? |journal=Development in Practice |volume=10 |issue=2 |pages=178–188 |doi=10.1080/09614520050010214 |s2cid=154497407}}&lt;/ref&gt; An example of co-operative success in Gujarat can be illustrated through dairy co-operatives, with the particular example of [[Amul]] (Anand Milk Union Limited).<br /> [[File:Amul Plant at Anand.jpg|thumb|right|Amul plant at Anand]]<br /> <br /> Amul was formed as a dairy cooperative in 1946,&lt;ref&gt;{{Cite journal |last1=Bellur |first1=Venkatakrishna |last2=Saraswathi P. Singh |last3=Radharao Chaganti |last4=Rajeswararao Chaganti |year=1990 |title=The white revolution—How Amul brought milk to India |journal=Long Range Planning |volume=23 |issue=6 |pages=71–79 |doi=10.1016/0024-6301(90)90104-C}}&lt;/ref&gt; in the city of Anand, Gujarat. The cooperative, Gujarat Co-operative Milk Marketing Federation Ltd.<br /> (GCMMF), is jointly owned by around 2.6&amp;nbsp;million milk producers in Gujarat. Amul has been seen as one of the best examples of cooperative achievement and success in a developing economy and the Amul pattern of growth has been taken as a model for rural development, particularly in the agricultural sector of developing economies. The company stirred the White Revolution of India (also known as [[Operation Flood]]), the world's biggest dairy development program, and made the milk-deficient nation of India the largest milk producer in the world, in 2010.&lt;ref&gt;{{Cite news |date=20 December 2011 |title=India largest milk producing nation in 2010–11: NDDB |work=Hindustan Times |url=http://www.hindustantimes.com/India-news/Ahmedabad/India-largest-milk-producing-nation-in-2010-11-NDDB/Article1-785018.aspx |url-status=dead |access-date=23 February 2013 |archive-url=https://web.archive.org/web/20130426131554/http://www.hindustantimes.com/India-news/Ahmedabad/India-largest-milk-producing-nation-in-2010-11-NDDB/Article1-785018.aspx |archive-date=26 April 2013}}&lt;/ref&gt; The &quot;Amul Model&quot; aims to stop the exploitation by middlemen and encourage freedom of movement since the farmers are in control of procurement, processing and packaging of the milk and milk products.&lt;ref&gt;{{Cite web |title=The Amul Model |url=http://www.amul.com/m/about-us |url-status=dead |archive-url=https://web.archive.org/web/20130306085945/http://www.amul.com/m/about-us |archive-date=6 March 2013 |access-date=23 February 2013 |publisher=Amul}}&lt;/ref&gt; The company is worth 2.5&amp;nbsp;billion US dollars ({{as of|2012|lc=y}}).&lt;ref&gt;{{Cite web |title=News Release: Taste of India Continues to Commemorate its Producers |url=http://www.amul.com/files/pdf/ENGLISH-AGM-PRESS-RELEASE.pdf |url-status=dead |archive-url=https://web.archive.org/web/20130202224507/http://www.amul.com/files/pdf/ENGLISH-AGM-PRESS-RELEASE.pdf |archive-date=2 February 2013 |access-date=23 February 2013 |publisher=GCMMF}}&lt;/ref&gt;<br /> <br /> 70% of Gujarat's area is classified as semi-arid to arid climatically, thus the demand on water from various economic activities puts a strain on the supply.&lt;ref&gt;{{Cite journal |last=Suran |first=B |date=10 June 2012 |title=Is Agriculture in Gujarat on a Different Growth Trajectory? |journal=Social Science Research Network |publisher=National Bank for Agriculture and Rural Development (NABARD) |ssrn=2080876}}&lt;/ref&gt; Of the total gross irrigated area, 16–17% is irrigated by government-owned canals and 83–84% by privately owned tube wells and other wells extracting groundwater, which is the predominant source of irrigation and water supply to the agricultural areas. As a result, Gujarat has faced problems with [[overdrafting|groundwater depletion]], especially after demand for water increased in the 1960s. As access to electricity in rural areas increased, submersible electric pumps became more popular in the 1980s and 1990s. However, the Gujarat Electricity Board switched to flat tariff rates linked to the horsepower of pumps, which increased tubewell irrigation again and decreased the use of electric pumps. By the 1990s, groundwater abstraction rates exceeded groundwater recharge rate in many districts, whilst only 37.5% of all districts has &quot;safe&quot; recharge rates. Groundwater maintenance and preventing unnecessary loss of the available water supplies is now an issue faced by the state.&lt;ref&gt;{{Cite book |last=Gulati |first=Ashok |url=http://www.gujaratcmfellowship.org/document/Agriculture/Agriculture%20Performance%20in%20Gujarat%20since%202000_IWMI%20&amp;%20IFPRI%20Report-_May%202009.pdf |title=Agriculture performance in Gujarat since 2000 |publisher=International Water Management Institute &amp; International Food Policy Research Institute |year=2009 |page=10 |archive-url=https://web.archive.org/web/20160303221231/http://www.gujaratcmfellowship.org/document/Agriculture/Agriculture%20Performance%20in%20Gujarat%20since%202000_IWMI%20%26%20IFPRI%20Report-_May%202009.pdf |archive-date=3 March 2016 |url-status=dead}}&lt;/ref&gt; The Sardar Sarovar Project, a debated dam project in the Narmada valley consisting of a network of canals, has significantly increased irrigation in the region. However, its impact on communities who were displaced is still a contested issue. In 2012 Gujarat began an experiment to reduce water loss due to evaporation in canals and to increase sustainability in the area, by constructing solar panels over the canals. In a one megawatt (MW) solar power project set up at Chandrasan, Gujarat uses solar panels fixed over a 750-metre stretch of an irrigation canal. Unlike many solar power projects, this one does not take up large amounts of land since the panels are constructed over the canals, and not on additional land. This results in lower upfront costs since land does not need to be acquired, cleared or modified to set up the panels. The Chandrasan project is projected to save 9&amp;nbsp;million litres of water per year.&lt;ref&gt;{{Cite journal |last=Sharma |first=D.C. |date=June 2012 |title=India Launches Solar Power Project |journal=Frontiers in Ecology and the Environment |volume=10 |issue=5 |page=230 |doi=10.1890/i1540-9295-10-5-228 |doi-access=free}}&lt;/ref&gt;<br /> <br /> The Government of Gujarat, to improve [[soil management]] and introduce farmers to new technology, started on a project which involved giving every farmer a [[Soil Health Card]]. This acts like a ration card, providing permanent identification for the status of cultivated land, as well as farmers' names, account numbers, survey numbers, [[soil fertility]] status and general fertiliser dose. Samples of land from each village are taken and analysed by the [[Gujarat Narmada Valley Fertilisers|Gujarat Narmada Valley Fertiliser Corporation]], State Fertiliser Corporation and [[Indian Farmers Fertiliser Cooperative Limited|Indian Farmers Fertilisers Co-operative]]. 1,200,000 [[soil test]] data from the villages was collected as of 2008, from farmer's field villages have gone into a database. Assistance and advice for this project was given by local agricultural universities and crop and soil-specific data was added to the database. This allows the soil test data to be interpreted and recommendations or adjustments made in terms of fertiliser requirements, which are also added to the database.&lt;ref&gt;{{Cite book |last=Attri |first=S.D. |url=https://books.google.com/books?id=tmqIGTngveIC&amp;pg=PA266 |title=Challenges and Opportunities in Agrometeorology |publisher=Springer |year=2011 |isbn=978-3-642-19360-6 |location=Heidelberg |page=265 |access-date=8 August 2020 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414105621/https://books.google.com/books?id=tmqIGTngveIC&amp;pg=PA266 |url-status=live }}&lt;/ref&gt;<br /> <br /> == Culture ==<br /> {{Main|Culture of Gujarat}}<br /> {{Cleanup rewrite|section=yes|date=October 2016}}<br /> <br /> Gujarat is home for the [[Gujarati people]]. Gujarat was also the home of [[Mahatma Gandhi]], a worldwide figure known for his non-violent struggle against British rule, and [[Vallabhbhai Patel]], a founding father of the Republic of India.<br /> <br /> === Literature ===<br /> {{Main|Gujarati literature}}<br /> [[File:Hemchandra Acharya.jpg|thumb|200px|[[Hemchandra|Hemchandra acharya]] with his disciple [[Kumarapala (Chaulukya dynasty)|Kumarpal Raja]]. He is regarded as the father of the Gujarati language.]]<br /> [[File:Shrimad Rajchandra and Ambalal.jpg|200px|thumb|Depiction of Shrimad Rajchandra writing ''Atmasiddhi'' in single sitting of 1.5 hrs, one of the longest Gujarati poems based on [[Jain philosophy]].]]<br /> The history of [[Gujarati literature]] may be traced back to 1000 CE. Well-known laureates of Gujarati literature include [[Hemchandracharya]], [[Narsinh Mehta]], [[Mirabai]], [[Akho]], [[Premanand Bhatt]], [[Shamal Bhatt]], [[Dayaram]], [[Dalpatram]], [[Narmad]], [[Govardhanram Tripathi]], [[Mahatma Gandhi]], [[K. M. Munshi]], [[Umashankar Joshi]], [[Suresh Joshi]], [[Swaminarayan]], [[Pannalal Patel]] and [[Rajendra Shah (author)|Rajendra Shah]].&lt;ref&gt;{{Cite web |title=Gujarati Writers in India, Gujarati Novelists of India, Gujarati Poets |url=http://www.culturopedia.com/Literature/gujarati_gems.html |url-status=dead |archive-url=https://web.archive.org/web/20140502000438/http://www.culturopedia.com/Literature/gujarati_gems.html |archive-date=2 May 2014 |access-date=20 December 2014 |publisher=Culturopedia.com}}&lt;/ref&gt;<br /> <br /> [[Kavi Kant]], [[Zaverchand Meghani]] and [[Kalapi]] are famous Gujarati poets.<br /> <br /> [[Gujarat Vidhya Sabha]], [[Gujarat Sahitya Sabha]], and [[Gujarati Sahitya Parishad]] are Ahmedabad based literary institutions promoting the spread of Gujarati literature.<br /> [[Saraswatichandra (novel)|Saraswatichandra]] is a landmark novel by [[Govardhanram Tripathi]]. Writers like Aanand Shankar Dhruv, Ashvini Bhatt, [[Balwantray Thakore]], Bhaven Kachhi, [[Bhagwatikumar Sharma]], [[Chandrakant Bakshi]], [[Gunvant Shah]], Harindra Dave, Harkisan Mehta, Jay Vasavada, Jyotindra Dave, Kanti Bhatt, Kavi Nanalal, Khabardar, [[Tribhuvandas Luhar|Sundaram]], Makarand Dave, Ramesh Parekh, Suresh Dalal, Tarak Mehta, Vinod Bhatt, Dhruv Bhatt and Varsha Adalja have influenced Gujarati thinkers.<br /> <br /> A notable contribution to Gujarati literature came from the [[Bhagwan Swaminarayan|Swaminarayan]] paramhanso, like [[Brahmanand Swami]], Premanand, with prose like [[Vachanamrut]] and poetry in the form of [[bhajans]].&lt;ref name=&quot;Williams&quot;&gt;{{Cite book |last=Williams |first=Raymond |url=https://books.google.com/books?id=tPkexi2EhAIC |title=Introduction to Swaminarayan Hinduism |publisher=Cambridge University Press |year=2001 |isbn=978-0-521-65422-7 |pages=187–190 |access-date=8 August 2020 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414154258/https://books.google.com/books?id=tPkexi2EhAIC |url-status=live }}&lt;/ref&gt;<br /> <br /> Shrimad Rajchandra Vachnamrut and Shri [[Atma Siddhi]] Shastra, written in 19th century by Jain philosopher and poet [[Shrimad Rajchandra]] (Mahatma Gandhi's guru) are very well known.&lt;ref&gt;{{Cite book |last=Shrimad Rajchandra |url=https://archive.org/details/shrimadvachanamrutweb |title=Shrimad Rajchandra Vachanamrut |access-date=14 February 2018 |archive-url=https://web.archive.org/web/20171019221956/https://archive.org/details/shrimadvachanamrutweb |archive-date=19 October 2017 |url-status=live |via=Internet Archive}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=Atma Siddhi |url=http://www.rajsaubhag.org/atmasiddhi/ |url-status=dead |archive-url=https://web.archive.org/web/20180214202803/http://www.rajsaubhag.org/atmasiddhi/ |archive-date=14 February 2018 |access-date=14 February 2018 |website=Shree Raj Saubhag}}&lt;/ref&gt;<br /> <br /> Gujarati theatre owes a lot to [[Bhavai]]. Bhavai is a [[Folk music|folk]] musical performance of stage plays. [[Ketan Mehta]] and [[Sanjay Leela Bhansali]] explored artistic use of bhavai in films such as ''[[Bhavni Bhavai]]'', ''[[Oh Darling! Yeh Hai India]]'' and ''[[Hum Dil De Chuke Sanam]]''. Dayro (gathering) involves singing and conversation reflecting on human nature.<br /> <br /> Mumbai theatre veteran, [[Alyque Padamsee]], best known in the English-speaking world for playing [[Muhammad Ali Jinnah]] in Sir [[Richard Attenborough]]'s ''[[Gandhi (film)|Gandhi]]'', was from a traditional Gujarati-Kutchi family from Kathiawar.&lt;ref name=&quot;Padamsee1999&quot;&gt;{{Cite book |last1=Padamsee |first1=Alyque |url=https://books.google.com/books?id=oWsdGDA2j8EC&amp;pg=PA63 |title=A Double Life: My Exciting Years in Theatre and Advertising |last2=Prabhu |first2=Arun |date=11 January 2007 |publisher=Penguin |isbn=978-0-14-024071-9 |page=1 |access-date=8 August 2020 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414105640/https://books.google.com/books?id=oWsdGDA2j8EC&amp;pg=PA63 |url-status=live }}&lt;/ref&gt;<br /> <br /> === Cuisine ===<br /> {{Main|Gujarati cuisine}}<br /> [[File:Gujarati Dish.jpg|thumb|Gujarati thali]]<br /> <br /> Gujarati food is primarily vegetarian. The typical Gujarati ''[[thali]]'' consists of ''[[roti|rotli]]'' or ''[[bhakri|bhakhari]] or thepala or rotlo'', ''[[dal]]'' or ''[[kadhi]]'', ''[[khichdi]]'', Bhat and ''[[Curry|shak]]''. [[South Asian pickle#India|Athanu (Indian pickle)]] and ''[[chhundo]]'' are used as [[condiment]]s. The four major regions of Gujarat all bring their own styles to Gujarati food. Many Gujarati dishes are distinctively sweet, salty, and spicy at the same time. In the [[Saurashtra (region)|Saurashtra region]], ''[[chass|chhash]]'' (buttermilk) is believed to be a must-have in their daily food.<br /> <br /> === Cinema ===<br /> {{Main|Gujarati cinema}}<br /> The [[Gujarati film industry]] dates back to 1932, when the first Gujarati film, ''[[Narsinh Mehta (1932 film)|Narsinh Mehta]]'', was released.&lt;ref&gt;{{Cite web |date=26 March 2009 |title=Narsinh Mehta |url=http://gujaratirocks.com/index.php?option=com_content&amp;view=article&amp;id=57:narsinh-mehta&amp;catid=34:gujarati-films&amp;Itemid=29 |url-status=dead |archive-url=https://web.archive.org/web/20120512105953/http://gujaratirocks.com/index.php?option=com_content&amp;view=article&amp;id=57:narsinh-mehta&amp;catid=34:gujarati-films&amp;Itemid=29 |archive-date=12 May 2012 |access-date=12 February 2012}}&lt;/ref&gt;&lt;ref&gt;{{Cite magazine |date=4 May 2007 |title=NEWS: Limping at 75 |url=http://www.screenindia.com/old/fullstory.php?content_id=15692 |magazine=[[Screen (magazine)|Screen]]}}{{dead link|date=July 2018 |bot=InternetArchiveBot |fix-attempted=yes }}&lt;/ref&gt;&lt;ref&gt;{{Cite news |date=22 April 2007 |title='Dhollywood' at 75 finds few takers in urban Gujarat |work=[[The Financial Express (India)|The Financial Express]] |url=http://www.financialexpress.com/printer/news/104966/ |access-date=1 October 2016 |archive-date=2 June 2020 |archive-url=https://web.archive.org/web/20200602081522/https://www.financialexpress.com/industry/news-and-the-ugly-truth/1080794/ |url-status=live }}&lt;/ref&gt; After flourishing through the 1960s to 1980s, the industry saw a decline. The industry is revived in recent times. The film industry has produced more than one thousand films since its inception.&lt;ref name=&quot;Thou2011&quot;&gt;{{Cite web |date=29 July 2011 |title=Golly! Gujarati films cross 1k mark |url=http://timesofindia.indiatimes.com/city/ahmedabad/Golly-Gujarati-films-cross-1k-mark/articleshow/9401332.cms |url-status=live |archive-url=https://web.archive.org/web/20151018215219/http://timesofindia.indiatimes.com/city/ahmedabad/Golly-Gujarati-films-cross-1k-mark/articleshow/9401332.cms |archive-date=18 October 2015 |access-date=15 July 2015 |website=The Times of India}}&lt;/ref&gt; The Government of Gujarat announced a 100% entertainment [[tax exemption]] for Gujarati films in 2005&lt;ref name=&quot;Roy 2005&quot;&gt;{{Cite news |last=Roy |first=Mithun |date=3 May 2005 |title=Crisis-hit Gujarati film industry gets 100% tax rebate |work=Business Standard India |url=http://www.business-standard.com/article/companies/crisis-hit-gujarati-film-industry-gets-100-tax-rebate-105050301103_1.html |url-status=live |access-date=13 July 2015 |archive-url=https://web.archive.org/web/20150714025118/http://www.business-standard.com/article/companies/crisis-hit-gujarati-film-industry-gets-100-tax-rebate-105050301103_1.html |archive-date=14 July 2015}}&lt;/ref&gt; and a policy of incentives in 2016.&lt;ref name=&quot;polic2016&quot;&gt;{{Cite web |last=DeshGujarat |date=2 February 2016 |title=Gujarat govt announces new policy for incentives to Gujarati films |url=http://deshgujarat.com/2016/02/02/gujarat-govt-announces-new-policy-for-incentives-to-gujarati-films/ |url-status=dead |archive-url=https://web.archive.org/web/20160204040324/http://deshgujarat.com/2016/02/02/gujarat-govt-announces-new-policy-for-incentives-to-gujarati-films/ |archive-date=4 February 2016 |access-date=4 February 2016 |website=DeshGujarat}}&lt;/ref&gt;<br /> <br /> === Music ===<br /> {{Main|Music of Gujarat}}<br /> Gujarati folk music, known as ''Sugam Sangeet'', is a hereditary profession of the [[Barot (caste)|Barot]] community. [[Gadhvi]] and [[Charan]] communities have contributed heavily in modern times. The omnipresent instruments in Gujarati folk music include wind instruments, such as {{transliteration|gu|turi}}, {{transliteration|gu|bungal}}, and {{transliteration|gu|pava}}, [[string instrument]]s, such as the {{transliteration|gu|ravan hattho}}, {{transliteration|gu|ektaro}}, and {{transliteration|gu|jantar}} and percussion instruments, such as the {{transliteration|gu|manjira}} and {{transliteration|gu|zanz}} pot drum.&lt;ref&gt;{{Cite web |title=Dance &amp; Music |url=http://www.nri.gujarat.gov.in/gujarat-dances.htm |url-status=live |archive-url=https://web.archive.org/web/20120213195733/http://www.nri.gujarat.gov.in/gujarat-dances.htm |archive-date=13 February 2012 |access-date=14 February 2012 |publisher=NRI Division [[Government of Gujarat]]}}&lt;/ref&gt;<br /> <br /> === Festivals ===<br /> &lt;gallery mode=&quot;packed&quot; heights=&quot;134&quot;&gt;<br /> File:Navratri Garba.jpg|[[Garba (dance)|Garba]] during Navaratri in [[Ahmedabad]]<br /> File:Navratri garba at Ambaji temple.jpg|Navratri Garba at [[Ambaji temple]]<br /> File:Dandiya Raas.jpg|Tourists playing [[Dandiya Raas]]<br /> File:International Kite Festival,India.JPG|[[International Kite Festival in Gujarat – Uttarayan|International Kite Festival]], Ahmedabad<br /> &lt;/gallery&gt;<br /> <br /> The folk traditions of Gujarat include {{transliteration|gu|[[bhavai]]}} and {{transliteration|gu|[[Dandiya Raas|raas]]-[[Garba (dance)|garba]]}}. ''Bhavai'' is a folk theatre; it is partly entertainment and partly ritual, and is dedicated to [[Durga|Amba]]. The {{transliteration|gu|raas-garba}} is a folk dance done as a celebration of [[Navratri]] by Gujarati people. The [[folk costume]] of this dance is ''[[Gagra choli|chaniya choli]]'' for women and {{transliteration|gu|kedia}} for men. Different styles and steps of {{transliteration|gu|garba}} include {{transliteration|gu|dodhiyu}}, simple five, simple seven, {{transliteration|gu|popatiyu}}, {{transliteration|gu|trikoniya}} (hand movement which forms an imagery triangle), {{transliteration|gu|lehree}}, {{transliteration|gu|tran taali}}, butterfly, {{transliteration|gu|hudo}}, two claps and many more. {{transliteration|gu|Sheri garba}} is one of the oldest form of garba where all the women wear red patola sari and sing along while dancing. It is a very graceful form of garba.&lt;ref&gt;{{Cite web |title=Navratri |url=http://www.gujaratindia.com/about-gujarat/navratri.htm |url-status=dead |archive-url=https://web.archive.org/web/20120725085151/http://gujaratindia.com/about-gujarat/navratri.htm |archive-date=25 July 2012 |access-date=12 February 2012 |publisher=[[Government of Gujarat]]}}&lt;/ref&gt; ''[[Makar Sankranti]]'' is a festival where people of Gujarat fly kites. In Gujarat, from December through to ''Makar Sankranti'', people start enjoying kite flying. ''[[Undhiyu]]'', a special dish made of various vegetables, is a must-have of Gujarati people on ''Makar Sankranti''. Surat is especially well known for the strong string which is made by applying glass powder on the row thread to provide it a cutting edge.&lt;ref&gt;{{Cite web |title=Kite Festival |url=http://www.gujaratindia.com/about-gujarat/kite-festival.htm |url-status=dead |archive-url=https://web.archive.org/web/20120103200212/http://www.gujaratindia.com/about-gujarat/kite-festival.htm |archive-date=3 January 2012 |access-date=12 February 2012 |publisher=[[Government of Gujarat]]}}&lt;/ref&gt;<br /> <br /> Apart from Navratri and Uttarayana, [[Diwali]], [[Holi]], [[Janmashtami]], [[Mahavir Jayanti|Mahavir Janma Kalyanak]], [[Muslim holidays|Eid]], [[Chup Tazia|Tazia]], [[Paryushan]] and others are also celebrated.<br /> <br /> === Diffusion of culture ===<br /> <br /> Due to close proximity to the Arabian Sea, Gujarat has developed a mercantile ethos which maintained a cultural tradition of [[seafaring]], long-distance trade, and overseas contacts with the outside world since ancient times, and the diffusion of culture through Gujarati [[diaspora]] was a logical outcome of such a tradition. During the pre-modern period, various European sources have observed that these merchants formed diaspora communities outside of Gujarat, and in many parts of the world, such as the [[Persian Gulf]], Middle East, [[Horn of Africa]], Hong Kong, [[Indonesia]], and [[Philippines]].&lt;ref&gt;{{Cite book |last1=Rai |first1=Rajesh |url=https://books.google.com/books?id=zb_X3L96AfgC&amp;pg=PA41 |title=The South Asian Diaspora: Transnational networks and changing identities |last2=Reeves |first2=Peter |publisher=Routledge |year=2008 |isbn=978-0-203-89235-0 |editor-last=Rajesh Rai, Peter Reeves |page=41 |quote=The Gujarati merchant diaspora can still be found in the littoral cities of West Asia and Africa on the one hand and in Southeast Asia on the other. |access-date=8 August 2020 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414153225/https://books.google.com/books?id=zb_X3L96AfgC&amp;pg=PA41 |url-status=live }}&lt;/ref&gt; long before the internal rise of the [[Maratha]] dynasty, and the [[British Raj]] colonial occupation.&lt;ref&gt;{{Cite web |date=11 December 2012 |title=Even British were envious of Gujaratis |url=http://articles.timesofindia.indiatimes.com/2012-12-11/vadodara/35748553_1_gujaratis-maritime-history-subcontinent |url-status=dead |archive-url=https://web.archive.org/web/20130928112046/http://articles.timesofindia.indiatimes.com/2012-12-11/vadodara/35748553_1_gujaratis-maritime-history-subcontinent |archive-date=28 September 2013 |access-date=25 September 2013 |website=[[The Times of India]] |quote=&quot;Most people perceive that British dominated everything in the 19th century when the Indian sub-continent was under their control. But Gujarati merchants, especially those from Kutch, dominated the economy all along the East African coast. So while British were ruling, Gujaratis were making all the money,&quot; said Pearson.&quot; As financers, they (Gujarati merchants) had agents to collect tax, they had money to provide loans, they dominated the merchandise business and they were also into slavery business at [[Nairobi]], [[Mombasa]], [[Zanzibar]] on the East African coast and to some extent their influence was also on the South African region,&quot; he said. &quot;In fact, the dominance of Gujarati merchants on economy was to such an extent that at one point of time the British even complained about it. They, however, couldn't make any difference as most of them were either administrators or soldiers,&quot; said Pearson}}&lt;/ref&gt;<br /> <br /> Early 1st-century Western historians such as [[Strabo]] and [[Dio Cassius]] are testament to Gujarati people's role in the spread of Buddhism in the Mediterranean, when it was recorded that the ''[[Shramana|sramana]]'' monk [[Zarmanochegas]] (Ζαρμανοχηγὰς) of [[Barygaza]] met [[Nicholas of Damascus]] in [[Antioch]] while Augustus ruled the Roman Empire, and shortly thereafter proceeded to [[Athens]] where died by [[self-immolation|setting himself on fire]] to demonstrate his faith.&lt;ref&gt;{{Cite web |title=Strabo, Geography, NOTICE. |url=https://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0239&amp;layout=&amp;loc=15.1.73 |url-status=live |archive-url=https://web.archive.org/web/20081004061428/http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0239&amp;layout=&amp;loc=15.1.73 |archive-date=4 October 2008 |access-date=20 December 2014 |publisher=Perseus.tufts.edu}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=Cassius Dio – Book 54 |url=https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/54*.html |access-date=20 December 2014 |publisher=Penelope.uchicago.edu |archive-date=25 September 2022 |archive-url=https://web.archive.org/web/20220925090709/https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/54%2A.html |url-status=live }}&lt;/ref&gt; A tomb to the ''sramana'', was still visible in the time of [[Plutarch]],&lt;ref&gt;Plutarch. 'Life of Alexander' in The Lives of the Noble Grecians and Romans. (trans John Dryden and revised Arthur Hugh Clough) The Modern Library (Random House Inc). New York. p.850&lt;/ref&gt; which bore the mention &quot;ΖΑΡΜΑΝΟΧΗΓΑΣ ΙΝΔΟΣ ΑΠΟ ΒΑΡΓΟΣΗΣ&quot; (&quot;The ''sramana'' master from Barygaza in India&quot;).&lt;ref&gt;Elledge CD. Life After Death in Early Judaism. Mohr Siebeck Tilbringen 2006 {{ISBN|3-16-148875-X}} pp. 122–125&lt;/ref&gt;<br /> <br /> The progenitor of the [[Sinhala language]] is believed to have been [[Prince Vijaya]], son of King Simhabahu, who ruled Simhapura (modern-day Sihor near Bhavnagar).&lt;ref&gt;P. 25 ''Historical and cultural chronology of Gujarat, Volume 1'' by Manjulal Ranchholdlal Majmudar&lt;/ref&gt; Prince Vijaya was banished by his father for his lawlessness and set forth with a band of adventurers. This tradition was followed by other Gujaratis. For example, in the [[Ajanta Caves|Ajanta]] frescoes, a Gujarati prince is shown entering [[Sri Lanka]].&lt;ref name=&quot;ReferenceB&quot;&gt;P. 4 ''Shyamji Krishna Varma, the unknown patriot'' by Ganeshi Lal Verma, India. Ministry of Information and Broadcasting. Publications Division&lt;/ref&gt;<br /> <br /> Many Indians migrated to [[Indonesia]] and the [[Philippines]], most of them Gujaratis. King Aji Saka, who is said to have come to Java in Indonesia in year 1 of the Saka calendar, is believed by some to have been a king of Gujarat.&lt;ref name=&quot;ReferenceA&quot;&gt;P. 67 ''An era of peace'' By Krishna Chandra Sagar&lt;/ref&gt; The first Indian settlements in the [[Philippines]] and Java Island of Indonesia are believed to have been established with the coming of Prince Dhruvavijaya of Gujarat, with 5000 traders.&lt;ref name=&quot;ReferenceA&quot; /&gt; Some stories propose a Brahmin named Tritresta was the first to bring Gujarati migrants with him to Java, so some scholars equate him with Aji Saka.&lt;ref&gt;P. 158 ''Foreign Influence on Ancient India'' By Krishna Chandra Sagar&lt;/ref&gt; A Gujarati ship has been depicted in a sculpture at Borabudur, [[Java]].&lt;ref name=&quot;ReferenceB&quot; /&gt;<br /> <br /> == Tourism ==<br /> {{Main|Tourism in Gujarat|List of tourist attractions in Gujarat}}<br /> [[File:Saputara, Gujarat, India - panoramio (5).jpg|thumb|[[Saputara]] – a hill station in Gujarat]]<br /> <br /> Gujarat's natural environment includes the [[Great Rann of Kutch]] and the hills of [[Saputara]], and it is the sole home of pure Asiatic lions in the world.&lt;ref&gt;{{Cite news |date=7 January 2010 |title=Amitabh Bachchan offers to become brand ambassador of Gujarat |work=[[The Times of India]] |url=http://articles.timesofindia.indiatimes.com/2010-01-07/india/28113940_1_brand-ambassador-harivansh-rai-bachchan-amitabh-bachchan |url-status=dead |access-date=14 February 2012 |archive-url=https://web.archive.org/web/20130419042844/http://articles.timesofindia.indiatimes.com/2010-01-07/india/28113940_1_brand-ambassador-harivansh-rai-bachchan-amitabh-bachchan |archive-date=19 April 2013}}&lt;/ref&gt; During the historic reigns of the sultans, Hindu craftsmanship blended with [[Islamic architecture]], giving rise to the [[Indo-Saracenic]] style. Many structures in the state are built in this fashion. It is also the birthplace of Mahatma Gandhi and [[Sardar Vallabhbhai Patel]], great iconic figures of [[Indian independence movement|India's Independence]] movement. [[Amitabh Bachchan]] is currently the brand ambassador of Gujarat Tourism.&lt;ref&gt;{{Cite web |title=TAAI award for Gujarat Tourism |url=https://www.thehindubusinessline.com/economy/TAAI-award-for-Gujarat-Tourism/article20373068.ece |url-status=dead |archive-url=https://web.archive.org/web/20121026035058/http://www.thehindubusinessline.com/industry-and-economy/economy/article2735467.ece?homepage=true |archive-date=26 October 2012 |access-date=10 December 2019 |website=@businessline}}&lt;/ref&gt;<br /> [[File:Statue of Unity in 2018.jpg|thumb|[[Statue of Unity]] facing the [[Sardar Sarovar Dam]] on the river [[Narmada]] in Kevadiya colony]]<br /> <br /> === Museums and memorials ===<br /> Gujarat has a variety of museums on different genres that are run by the state's Department of Museums located at the principal state museum, [[Baroda Museum &amp; Picture Gallery]] in [[Vadodara]],&lt;ref&gt;{{Cite web |title=Contact us |url=http://sycd.gov.in/museum/mus_contact_us.htm |url-status=dead |archive-url=https://web.archive.org/web/20111103165553/http://sycd.gov.in/museum/mus_contact_us.htm |archive-date=3 November 2011 |access-date=14 February 2012 |publisher=[[Government of Gujarat]]}}&lt;/ref&gt; which is also the location of the [[Maharaja Fateh Singh Museum]]. The [[Kirti Mandir, Porbandar]], [[Sabarmati Ashram]], and [[Kaba Gandhi No Delo]] are museums related to Mahatma Gandhi, the former being the place of his birth and the latter two where he lived in his lifetime. Kaba Gandhi No Delo in [[Rajkot]] exhibits part of a rare collection of photographs relating to the life of Mahatma Gandhi. Sabarmati Ashram is the place where Gandhi initiated the [[Dandi March]]. On 12 March 1930 he vowed that he would not return to the Ashram until India won independence.&lt;ref&gt;{{Cite web |last=Gandhi |first=Mohandas |title=Gandhi Ashram Official Website |url=http://www.gandhiashram.org.in/index.php?option=com_content&amp;task=view&amp;id=20&amp;Itemid=41 |url-status=dead |archive-url=https://web.archive.org/web/20111205221519/http://www.gandhiashram.org.in/index.php?option=com_content&amp;task=view&amp;id=20&amp;Itemid=41 |archive-date=5 December 2011}}&lt;/ref&gt;<br /> <br /> The Maharaja Fateh Singh Museum is housed within [[Lakshmi Vilas Palace]], the residence of the erstwhile [[Maharaja]]s, located in [[Vadodara]].<br /> <br /> The [[Calico Museum of Textiles]] is managed by the Sarabhai Foundation and is one of the most popular tourist spots in Ahmedabad.{{citation needed|date=July 2019}}<br /> <br /> The Lakhota Museum at Jamnagar is a palace transformed into museum, which was residence of the Jadeja Rajputs. The collection of the museum includes artefacts spanning from 9th to 18th centuries, pottery from medieval villages nearby and the skeleton of a whale.<br /> <br /> Other well-known museums in the state include the [[Kutch Museum]] in [[Bhuj]], which is the oldest museum in Gujarat founded in 1877, the [[Watson Museum]] of human history and culture in [[Rajkot]],&lt;ref&gt;{{Cite web |title=Watson Museum |url=http://www.lonelyplanet.com/india/gujarat/rajkot/sights/other/watson-museum-library |url-status=live |archive-url=https://web.archive.org/web/20120220115535/http://www.lonelyplanet.com/india/gujarat/rajkot/sights/other/watson-museum-library |archive-date=20 February 2012 |access-date=14 February 2012 |publisher=[[Lonely Planet]]}}&lt;/ref&gt; [[Gujarat Science City]] and [[Sardar Vallabhbhai Patel National Memorial]] in Ahmedabad. In October 2018, the world's tallest statue commemorating the independence leader Sardar Patel was unveiled. At 182 metres tall the [[Statue of Unity]] is the newest tourist attraction with over 30,000 visitors every day.&lt;ref&gt;{{Cite web |title=Statue of Unity – Project Features, Progress &amp; Major Facts |url=http://www.statueofunity.in/ |url-status=dead |archive-url=https://web.archive.org/web/20190327091552/http://www.statueofunity.in/ |archive-date=27 March 2019 |access-date=26 March 2019 |website=statueofunity.in}}&lt;/ref&gt;&lt;ref&gt;{{Cite news |date=3 December 2018 |title=Statue of Unity now getting 30k daily visitors: Guj officials |work=The Economic Times |url=https://economictimes.indiatimes.com/news/politics-and-nation/statue-of-unity-now-getting-30k-daily-visitors-guj-officials/articleshow/66920618.cms |url-status=live |access-date=26 March 2019 |archive-url=https://web.archive.org/web/20190327151106/https://economictimes.indiatimes.com/news/politics-and-nation/statue-of-unity-now-getting-30k-daily-visitors-guj-officials/articleshow/66920618.cms |archive-date=27 March 2019}}&lt;/ref&gt;<br /> <br /> === Religious sites ===<br /> Religious sites play a major part in the tourism of Gujarat. [[Somnath]] is the first of the twelve [[Jyotirlinga]]s, and is mentioned in the [[Rigveda]]. The [[Dwarkadheesh temple, Gujrat|Dwarakadheesh Temple]], [[Radha Damodar Temple, Junagadh]] and [[Dakor]] are holy pilgrimage sites with temples dedicated to [[Krishna|Lord Krishna]]. The [[Sun Temple, Modhera]] is a ticketed monument, handled by the [[Archaeological Survey of India]].&lt;ref&gt;{{Cite web |title=Sun Temple, Modhera |url=http://asi.nic.in/asi_monu_tktd_gujarat_suntemple.asp |url-status=dead |archive-url=https://web.archive.org/web/20120416092518/http://asi.nic.in/asi_monu_tktd_gujarat_suntemple.asp |archive-date=16 April 2012 |access-date=14 February 2012 |publisher=[[Archaeological Survey of India]]}}&lt;/ref&gt; Other religious sites in state include [[Ambaji]], [[Dakor]], [[Shamlaji]], [[Chotila]], [[Becharaji]], [[Mahudi]], [[Shankheshwar]] etc. The [[Palitana temples]] of [[Jainism]] on Mount [[Shatrunjaya]], [[Palitana]] are considered the holiest of all [[Tirtha (Jainism)|pilgrimage places]] by the [[Svetambara]] and [[Digambara]] [[Jain community]].&lt;ref&gt;{{Cite web |title=&quot;Murtipujakas, Jainism&quot;, ''Encyclopedia of World Religions'' (PHILTAR), University of Cambria |url=http://philtar.ucsm.ac.uk/encyclopedia/jainism/murti.html |url-status=dead |archive-url=https://web.archive.org/web/20071013131021/http://philtar.ucsm.ac.uk/encyclopedia/jainism/murti.html |archive-date=13 October 2007 |access-date=30 September 2014 |publisher=Philtar.ucsm.ac.uk}}&lt;/ref&gt; Palitana is the world's only mountain with more than 900 temples.&lt;ref&gt;{{Cite web |date=3 April 2013 |title=World's only mountain that has more than 900 temples |url=http://daily.bhaskar.com/article/JM-world---s-only-mountain-that-has-more-than-900-temples-4225137-PHO.html |url-status=live |archive-url=https://web.archive.org/web/20131121080531/http://daily.bhaskar.com/article/JM-world---s-only-mountain-that-has-more-than-900-temples-4225137-PHO.html |archive-date=21 November 2013 |access-date=6 February 2018}}&lt;/ref&gt; The [[Sidi Saiyyed Mosque]] and [[Jama Masjid, Ahmedabad|Jama Masjid]] are holy mosques for Gujarati Muslims.<br /> <br /> === Fairs ===<br /> [[File:Tarnetar01.jpg|thumb|right|Tarnetar Fair, [[Tarnetar]] ]]<br /> [[File:Tarnetar Fair 09.jpg|thumb|A man in traditional costumes during [[Tarnetar]] fair]]<br /> <br /> A five-day festival is held during [[Maha Shivaratri]] at the fort of [[Girnar]], Junagadh, known as the Bhavanth Mahadev Fair (Gujarati: ભવનાથ નો મેળો). The Kutch Festival or Rann Festival (Gujarati: કચ્છ or રણ ઉત્સવ) is a festival celebrated at Kutch during [[Mahashivratri]]. The ''Modhra Dance Festival'' is a festival for classical dance, arranged by the [[Government of Gujarat]]'s Cultural Department, to promote tourism in state and to keep traditions and culture alive.&lt;ref&gt;{{Cite web |title=Modhra Dance Festival |url=http://www.gujaratindia.com/about-gujarat/modhera-festival.htm |url-status=dead |archive-url=https://web.archive.org/web/20120302202810/http://www.gujaratindia.com/about-gujarat/modhera-festival.htm |archive-date=2 March 2012 |access-date=14 February 2012 |publisher=[[Government of Gujarat]]}}&lt;/ref&gt;<br /> <br /> The Ambaji Fair is held in the Hindu month of Bhadrapad (around August–September) at Ambaji, during a time which is particularly suitable for farmers, when the busy monsoon season is about to end. The Bhadrapad fair is held at Ambaji which is in the Danta Taluka of Banaskantha district, near the Gujarat-Rajasthan border. The walk from the bus station to the temple is less than one kilometre, under a roofed walkway. Direct buses are available from many places, including Mount Abu (45&amp;nbsp;km away), Palanpur (65&amp;nbsp;km away), Ahmedabad and Idar. The Bhadrapad fair is held in the centre of the Ambaji village just outside the temple premises. The village is visited by the largest number of sanghas (pilgrim groups) during the fair. Many of them go there on foot, which is particularly enriching as it happens immediately after the monsoon, when the landscape is rich with greenery, streams are full of sparkling water and the air is fresh. About 1.5&amp;nbsp;million devotees are known to attend this fair each year from all over the world. Not only Hindus, but some devout Jains and Parsis also attend the functions, whilst some Muslims attend the fair for trade.<br /> <br /> The [[Tarnetar]] Fair is held during the first week of ''Bhadrapad'', (September–October according to [[Gregorian calendar]]), and mostly serves as a place to find a suitable bride for tribal people from Gujarat. The region is believed to be the place where [[Arjuna]] took up the difficult task of piercing the eye of a fish, rotating at the end of a pole, by looking at its reflection in the pond water, to marry [[Draupadi]].&lt;ref&gt;{{Cite web |title=Tarnetar Fair |url=http://www.gujaratindia.com/about-gujarat/tarnetar-mela.htm |url-status=dead |archive-url=https://web.archive.org/web/20111018082543/http://gujaratindia.com/about-gujarat/tarnetar-mela.htm |archive-date=18 October 2011 |access-date=14 February 2012 |publisher=[[Government of Gujarat]]}}&lt;/ref&gt;<br /> Other fairs in Gujarat include Dang Durbar, Shamlaji Fair, Chitra Vichitra Fair, Dhrang Fair and Vautha Fair.<br /> <br /> The Government of Gujarat has [[Alcohol laws of India|banned alcohol]] since 1960.&lt;ref name=&quot;articles.economictimes.indiatimes.com&quot;&gt;{{Cite web |title=Narendra Modi justifies gutkha ban in Gujarat |url=http://articles.economictimes.indiatimes.com/2012-10-02/news/34218094_1_gutkha-ban-gujarat-chief-minister-prohibition-policy |url-status=live |archive-url=https://web.archive.org/web/20141006174131/http://articles.economictimes.indiatimes.com/2012-10-02/news/34218094_1_gutkha-ban-gujarat-chief-minister-prohibition-policy |archive-date=6 October 2014 |access-date=30 September 2014 |website=The Economic Times}}&lt;/ref&gt; Gujarat government collected the ''Best State Award'' for 'Citizen Security' by IBN7 Diamond States on 24 December 2012.&lt;ref&gt;{{Cite web |title=STATE PROFILE |url=http://gujaratindia.com/state-profile/awards.htm |url-status=dead |archive-url=https://web.archive.org/web/20150206120740/http://gujaratindia.com/state-profile/awards.htm |archive-date=6 February 2015 |access-date=20 December 2014 |publisher=Gujaratindia.com}}&lt;/ref&gt;<br /> <br /> &lt;gallery mode=&quot;packed&quot; heights=&quot;134&quot;&gt;<br /> File:Statue of Gandhi at Sabarmati Ashram.jpg|Statue of [[Mahatma Gandhi]] in [[Sabarmati Ashram]], [[Ahmedabad]]<br /> File:Somnath-current.jpg|[[Somnath Temple]], [[Veraval]]<br /> File:Dwarkadheesh temple.jpg|[[Dwarkadhish Temple]], [[Dwarka]]<br /> File:Damodar Kund - Junagadh - Gujarat - DSC001.jpg|[[Radha Damodar Temple, Junagadh]]<br /> File:Vadnagar Torana.JPG|Kirti Toran, [[Vadnagar]]<br /> File:Akshardham Gandhinagar Gujarat.jpg|[[Akshardham (Gandhinagar)|Akshardham]] [[Gandhinagar]]<br /> File:Jama masjid in Champaner.JPG|[[Jama Mosque, Champaner]]<br /> File:Lakhota Lake Museum.JPG|Lakhota Museum in [[Jamnagar]]<br /> File:Sun Temple, Modhera 06.jpg|[[Sun Temple, Modhera]]<br /> File:Laxmi Vilas Palace - Vadodara.jpg|[[Laxmi Vilas Palace, Vadodara|Laxmi Vilas Palace]], [[Vadodara]]<br /> File:Vijay Vilas - 2009.JPG|[[Vijay Vilas Palace]], [[Mandvi]], [[Kutch]]<br /> File:Bahauddin Maqbara by Kshitij.jpg|[[Mahabat Maqbara]], [[Junagadh]]<br /> File:Kutch Bhadreshwar Jain Temple.jpg|[[Vasai Jain Temple]], [[Kutch]]<br /> File:Wankaner-palace.png|Wankaner palace, [[Wankaner]]<br /> File:Mandvi Beach.jpg|[[Mandvi]] Beach, [[Kutch]]<br /> &lt;/gallery&gt;<br /> <br /> == Transport ==<br /> === Air ===<br /> {{multiple image|perrow=1|total_width=230|caption_align=center<br /> | align = right<br /> | image1 = Ahmedabad Airport Terminal 2.jpg|caption1={{font|size=100%|text=[[Sardar Vallabhbhai Patel International Airport]]}}<br /> | image2 = Surat Airport.jpg|caption2={{font|size=100%|text=[[Surat Airport]]}}<br /> | footer =<br /> }}<br /> <br /> {{main|List of airports in Gujarat}}{{Map/Airports in Gujarat}}<br /> There are three international airports ([[Ahmedabad Airport|Ahmedabad]] and [[Surat Airport|Surat]], [[Vadodara Airport|Vadodara]]), nine domestic airports ([[Bhavnagar Airport|Bhavnagar]], [[Bhuj Airport|Bhuj]], [[Jamnagar Airport|Jamnagar]], [[Kandla Airport|Kandla]], [[Porbandar Airport|Porbandar]], [[Rajkot Airport|Rajkot]], [[Amreli Airport|Amreli]], [[Keshod Airport|Keshod]]), two private airports ([[Mundra Airport|Mundra]], [[Mithapur]]) and three military bases ([[Bhuj Rudra Mata Air Force Base|Bhuj]], [[Jamnagar Airport|Jamnagar]], [[Naliya Air Force Station|Naliya]]) in Gujarat. Two more airports ([[Ankleshwar Airport|Ankleshwar]], [[Rajkot Greenfield Airport|Rajkot]]) are under construction. There are three disused airports situated at [[Deesa Airport|Deesa]], [[Mandvi]] and [[Mehsana Airport|Mehsana]]; the last serving as a flying school. Gujarat State Aviation Infrastructure Company Limited (GUJSAIL) has been established by the Government of Gujarat to foster development of aviation infrastructure in the state.&lt;ref name=&quot;:1&quot;&gt;{{Cite web |title=Gujarat {{!}} Gujarat State Aviation Infrastructure Company Limited |url=https://gujsail.gujarat.gov.in/gujarat.htm |url-status=dead |archive-url=https://web.archive.org/web/20190521063246/https://gujsail.gujarat.gov.in/gujarat.htm |archive-date=21 May 2019 |access-date=21 May 2019 |website=gujsail.gujarat.gov.in}}&lt;/ref&gt;<br /> <br /> These airports are operated and owned by either the [[Airport Authority of India|Airports Authority of India]], [[Indian Air Force]], Government of Gujarat or private companies.&lt;ref&gt;{{Cite web |title=Airports {{!}} Gujarat State Aviation Infrastructure Company Limited |url=https://gujsail.gujarat.gov.in/airports.htm |access-date=21 May 2019 |website=gujsail.gujarat.gov.in}}{{Dead link|date=December 2021 |bot=InternetArchiveBot |fix-attempted=yes }}&lt;/ref&gt;&lt;ref name=&quot;GCAP&quot;&gt;{{Cite web |title=Gujarat Civil Aviation Policy 2010 |url=http://cadgog.org/images/civil-aviation-policy-of-gujarat.pdf |url-status=dead |archive-url=https://web.archive.org/web/20130818221315/http://cadgog.org/images/civil-aviation-policy-of-gujarat.pdf |archive-date=18 August 2013 |access-date=19 April 2012 |publisher=Government of Gujarat}}&lt;/ref&gt;<br /> <br /> === Rail ===<br /> {{Main|:Category:Railway stations in Gujarat|l1=Railway stations in Gujarat|:Indian Railways}}<br /> {{Further|Pune – Mumbai – Ahmedabad High-Speed Passenger Corridor }}<br /> Gujarat comes under the [[Western Railway Zone]] of the [[Indian Railways]]. [[Ahmedabad Railway Station]] is the most important, centrally located and biggest railway station in Gujarat which connects to all important cities of Gujarat and India.[[Surat railway station]] and [[Vadodara Railway Station]] is also the busiest railway station in Gujarat and the ninth busiest railway station in India. Other important railway stations are [[Surat railway station|Palanpur Junction]], [[Bhavnagar Terminus]], [[Rajkot Railway Station]], [[Sabarmati Junction]], Nadiad Junction, Valsad Railway Station, Bharuch Junction, Gandhidham Junction, Anand Junction, Godhra Railway Station, etc. Indian Railways is planning a dedicated rail freight route Delhi–Mumbai passing through the state.<br /> <br /> The {{cvt|39.259|km|mi}} long tracks of the first phase of [[Metro-Link Express for Gandhinagar and Ahmedabad|MEGA]], a [[rapid transit|metro rail system]] for Ahmedabad and Gandhinagar is under construction. It is expected to complete by 2024. The construction started on 14 March 2015.&lt;ref name=&quot;DeshGuj32015&quot;&gt;{{Cite web |last=DeshGujarat |date=14 March 2015 |title=First 6&amp;nbsp;km works of Ahmedabad Metro to complete by September 2016:CM |url=http://deshgujarat.com/2015/03/14/first-6-km-works-of-ahmedabad-metro-to-complete-by-september-2016cm/ |url-status=live |archive-url=https://web.archive.org/web/20150404045909/http://deshgujarat.com/2015/03/14/first-6-km-works-of-ahmedabad-metro-to-complete-by-september-2016cm/ |archive-date=4 April 2015 |access-date=12 April 2015 |website=DeshGujarat}}&lt;/ref&gt;&lt;ref name=&quot;gujarat&quot;&gt;{{Cite web |title=Gujarat plans 12 giant industrial hubs |url=http://business.rediff.com/slide-show/2010/oct/21/slide-show-1-gujarat-plans-12-giant-industrial-hubs.htm |url-status=dead |archive-url=https://web.archive.org/web/20110721034644/http://business.rediff.com/slide-show/2010/oct/21/slide-show-1-gujarat-plans-12-giant-industrial-hubs.htm |archive-date=21 July 2011 |access-date=25 October 2010 |website=Rediff.com}}&lt;/ref&gt;<br /> <br /> === Sea ===<br /> {{Map/Ports and harbours of Gujarat}}<br /> Gujarat State has the longest sea coast of 1214&amp;nbsp;km in India. [[Kandla Port]] is one of the largest ports serving Western India. Other important ports in Gujarat are the [[Port of Navlakhi]], [[Port of Magdalla]], [[Port Pipavav]], [[Jamnagar|Bedi Port]], Port of [[Porbandar]], Port of [[Veraval]] and the privately owned [[Mundra Port]]. The state also has [[RORO ferry service, Gujarat|Ro-Ro ferry service]].&lt;ref&gt;{{Citation |title=What is Gujarat's Ro-Ro ferry service? |date=22 October 2017 |url=http://indianexpress.com/article/what-is/what-is-gujarat-ro-ro-ferry-service-ghogha-dahej-4900767/ |work=[[The Indian Express]] |archive-url=https://web.archive.org/web/20171022074819/http://indianexpress.com/article/what-is/what-is-gujarat-ro-ro-ferry-service-ghogha-dahej-4900767/ |access-date=22 October 2017 |archive-date=22 October 2017 |url-status=live}}&lt;/ref&gt;<br /> {{Further|List of ports and harbours of Gujarat}}<br /> <br /> === Road ===<br /> {{Main|List of National Highways in India#Gujarat|l1=List of National Highways in Gujarat|List of state highways in Gujarat}}<br /> {{multiple image<br /> |caption_align=center<br /> | align = right<br /> | direction = vertical<br /> | image1 = Bus terminus in Vadodara.jpg|caption1={{font|size=100%|text=Bus terminal in [[Vadodara]]}}<br /> | image2 = Ahmedabad BRTS.jpg|caption2={{font|size=100%|text=[[Ahmedabad BRTS]]}}<br /> | footer =<br /> }}<br /> <br /> [[Gujarat State Road Transport Corporation]] (GSRTC) is the primary body responsible for providing the bus services within the state of Gujarat and also with the neighbouring states. It is a public transport corporation providing bus services and public transit within Gujarat and to the other states in India. Apart from this, there are a number of services provided by GSRTC.<br /> *Mofussil Services&amp;nbsp;– connects major cities, smaller towns and villages within Gujarat.&lt;ref name=&quot;:0&quot;&gt;{{Cite web |title=GSRTC Services |url=http://www.discoveredindia.com/gujarat/gujarat-state-road-transport-corporation/services.htm |url-status=dead |archive-url=https://web.archive.org/web/20180503044915/http://www.discoveredindia.com/gujarat/gujarat-state-road-transport-corporation/services.htm |archive-date=3 May 2018}}&lt;/ref&gt;<br /> *Intercity Bus Services&amp;nbsp;– connects major cities&amp;nbsp;– Ahmedabad, Surat, Veraval, Vapi, Vadodara (Baroda), Rajkot, Bharuch etc.&lt;ref name=&quot;:0&quot; /&gt;<br /> *Interstate Bus Services&amp;nbsp;– connects various cities of Gujarat with the neighbouring states of Madhya Pradesh, Maharashtra and Rajasthan.&lt;ref name=&quot;:0&quot; /&gt;<br /> *City Services&amp;nbsp;– GSRTC provides city bus services at Surat, Vadodara, Vapi, Gandhinagar and Ahmedabad, within the state of Gujarat.&lt;ref name=&quot;:0&quot; /&gt;<br /> *Parcel Services&amp;nbsp;– service used for transporting goods.&lt;ref name=&quot;:0&quot; /&gt;<br /> <br /> Apart from this, the GSRTC provides special bus services for festivals, industrial zones, schools, colleges and pilgrim places also buses are given on contract basis to the public for certain special occasions.&lt;ref name=&quot;:0&quot; /&gt;<br /> <br /> *There are also city buses in cities like Ahmedabad ([[Ahmedabad Municipal Transport Service|AMTS]] and [[Ahmedabad BRTS]]), Surat ([[Surat BRTS]]), Bhavnagar (BMC CITY BUS) ) Vadodara (Vinayak Logistics), Gandhinagar (VTCOS), Rajkot (RMTS and [[Rajkot BRTS]]), Anand (VTCOS) Bharuch (Gurukrupa) etc.<br /> [[Auto rickshaw]]s are common mode of transport in Gujarat. The Government of Gujarat is promoting bicycles to reduce pollution by the way of initiative taken by free cycle rides for commuters..<br /> <br /> == Education and research ==<br /> {{Main|Education in Gujarat}}<br /> {{See also|List of institutions of higher education in Gujarat}}<br /> <br /> The [[Gujarat Secondary and Higher Secondary Education Board]] (GSHSEB) are in charge of the schools run by the Government of Gujarat. However, most of the private schools in Gujarat are affiliated to the [[Central Board of Secondary Education]] (CBSE) and [[Council for the Indian School Certificate Examinations]] (CISCE) board. Gujarat has 13 state universities and four agricultural universities.<br /> <br /> Institutes for Engineering and Research in the area include [[IIT Gandhinagar]], [[Indian Institute of Information Technology, Vadodara|Indian Institute of Information Technology Vadodara (IIITV)]], [[Institute of Infrastructure, Technology, Research and Management|Institute of Infrastructure Technology Research and Management (IITRAM)]], [[Dhirubhai Ambani Institute of Information and Communication Technology]] ([[DA-IICT]]) also in Gandhinagar, [[Sardar Vallabhbhai National Institute of Technology]] ([[SVNIT]]) and [[P P Savani University]] in Surat, [[Pandit Deendayal Petroleum University]] (PDPU) in Gandhinagar, [[Nirma University]] in Ahmedabad, M.S. University in Vadodara, Marwadi Education Foundation's Group of Institutions (MEFGI) in Rajkot and [[Birla Vishwakarma Mahavidyalaya]] (BVM) in Vallabh Vidyanagar (a suburb in Anand district).<br /> <br /> [[MICA (institute)|Mudra Institute of Communications Ahmedabad]] (MICA) is an institute for mass communication.<br /> <br /> In addition, [[Institute of Rural Management Anand]] (IRMA) is one of the leading sectoral institution in rural management. IRMA is a unique institution in the sense that it provides professional education to train managers for rural management. It is the only one of its kind in all Asia.<br /> <br /> The [[National Institute of Design, Ahmedabad|National Institute of Design and development]] (NID) in Ahmedabad and Gandhinagar is internationally acclaimed as one of the foremost multi-disciplinary institutions in the field of design education and research. Centre for Environmental Planning &amp; Technology University, popularly known as (CEPT) is one of the best planning and architectural school not in India, but across the world; providing various technical and professional courses.<br /> <br /> In the emerging area of legal education, a premier institution [[Gujarat National Law University]] was founded in the capital city Gandhinagar which started imparting education in 2004 and is ranked in top institutions in the country.<br /> <br /> [[Lalbhai Dalpatbhai College of Engineering]] (LDCE) is also one of the top engineering college of the state.<br /> <br /> The [[Maharaja Sayajirao University of Baroda]], Vadodara, is a premier university of Gujarat. It is one of the oldest universities of Gujarat and provides education in [[Faculty of Fine Arts]], Engineering, Arts, Journalism, Education, Law, Social Work, Medicine, Science and Performing Arts. Originally known as the Baroda College of Science (established 1881), it became a university in 1949 after the independence of the country and later renamed after its benefactor Maharaja Sayajirao Gaekwad III, the former ruler of Baroda State.<br /> <br /> [[Gujarat University]], [[Kadi Sarva Vishwavidyalaya]], [[Sardar Patel University]], [[Ahmedabad University]], [[Saurashtra University]], [[Veer Narmad South Gujarat University]], [[Dharmsinh Desai University]] and [[Hemchandracharya North Gujarat University]] are also among reputed universities, affiliating many reputed colleges.<br /> <br /> &lt;gallery mode=&quot;packed&quot; heights=&quot;134&quot;&gt;<br /> File:Iima panorama complex.jpg|[[Indian Institute of Management]], [[Ahmedabad]]<br /> File:Administrative Block at GNLU.jpg|The [[Gujarat National Law University]], [[Gandhinagar]]<br /> File:Daiict-campus.jpg|Campus at [[Dhirubhai Ambani Institute of Information and Communication Technology]], [[Gandhinagar]]<br /> File:Gujarat University3.jpg|The clock tower in [[Gujarat University]], Ahmedabad<br /> File:Baroda Techo.jpg|Kala Bhavan, [[Maharaja Sayajirao University of Baroda]]<br /> &lt;/gallery&gt;<br /> <br /> === Research ===<br /> [[File:Rocket at Science City, Ahmedabad.JPG|thumb|upright|Rocket model at Science City, Ahmedabad]]<br /> <br /> The [[Space Applications Centre]] (SAC) is an institution for space research and satellite communication in Ahmedabad, India, under the aegis of the [[Indian Space Research Organisation]] (ISRO). [[Vikram Sarabhai]], a renowned scientist, industrialist, and visionary Gujarati, played an important role in it. He also founded [[Physical Research Laboratory]], a research institute encompasses Astrophysics, Solar System, and cosmic radiation. He also envisioned [[Indian Institute of Management Ahmedabad]], one of the internationally reputed management research institute that is located in Gujarat's commercial capital Ahmedabad and is the top ranked management institutes in the country.&lt;ref&gt;{{Cite news |title=India's top 50 business schools |work=[[Hindustan Times]] |url=http://www.hindustantimes.com/Images/HTEditImages/Images/top-50-business-school.jpg |url-status=dead |access-date=23 February 2012 |archive-url=https://web.archive.org/web/20120201080409/http://www.hindustantimes.com/Images/HTEditImages/Images/top-50-business-school.jpg |archive-date=1 February 2012}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=Top B-schools in India |url=http://www.moneycontrol.com/mccode/bestbschools/top_b_schools_in_India.php |url-status=live |archive-url=https://web.archive.org/web/20120218202628/http://www.moneycontrol.com/mccode/bestbschools/top_b_schools_in_India.php |archive-date=18 February 2012 |access-date=23 February 2012 |publisher=CNBC-TV18}}&lt;/ref&gt;<br /> <br /> [[Central Salt and Marine Chemicals Research Institute]] has been established under [[Council of Scientific and Industrial Research]] Government of India at Bhavnagar. It was inaugurated by Late Pandit [[Jawaharlal Nehru]], the [[List of Prime Ministers of India|first]] [[Prime Minister of India]] on 10 April 1954, with a view to carry out research on marine salt, and salt from inland lakes and sub-soil brine. It is working on [[reverse osmosis]], electro membrane process, salt and marine chemicals, analytical science, marine biotechnology, and other related fields. The [[Gujarat National Law University]] situated at Gandhinagar is the 5th Best Law School currently in India.<br /> <br /> [[Gujarat Science City]],&lt;ref&gt;{{Cite web |date=26 June 2010 |title=Gujarat Science City |url=http://www.scity.org/ |url-status=dead |archive-url=https://web.archive.org/web/20100726171222/http://www.scity.org/ |archive-date=26 July 2010 |access-date=16 July 2010 |publisher=Scity.org}}&lt;/ref&gt; is a government initiative to draw more students towards education in science, which hosts India's first [[IMAX]] 3D theatre, an energy park, a hall of science, an [[amphitheatre]], and dancing [[musical fountain]]s among others. Institute of Management under Nirma University is constantly ranked among the top MBA colleges in India. [[International Institute of Management and Technical Studies]] affiliated with Gujarat Knowledge Society, [[European Association for Distance Learning]], Association of Indian Management Schools and [[Ahmedabad Textile Industry's Research Association]] has performed globally for its [[higher education]] certification courses for working professionals. IIMT STUDIES also launched GET SET GO programme in 2013 in affiliation with [[Gujarat Technological University]] and Gujarat Knowledge Society, [[Department of Technical Education]]- [[Government of Gujarat]].&lt;ref&gt;{{Cite web |title=GUJARAT TECHNOLOGICAL UNIVERSITY |url=http://www.gtu.ac.in/circulars/14May/13052014.pdf |url-status=dead |archive-url=https://web.archive.org/web/20140802142737/http://www.gtu.ac.in/circulars/14May/13052014.pdf |archive-date=2 August 2014 |access-date=20 December 2014 |publisher=Gtu.ac.in}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=Gujarat Knowledge Society |url=http://gksgujarat.org/ |url-status=dead |archive-url=https://web.archive.org/web/20141217081456/http://gksgujarat.org/ |archive-date=17 December 2014 |access-date=20 December 2014 |publisher=Gksgujarat.org}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=IIMT -International Institute of Management and Technical Studies-Distance Education Distance Learning Institute |url=http://iimtstudies.edu.in/ |url-status=dead |archive-url=https://web.archive.org/web/20141218123529/http://iimtstudies.edu.in/ |archive-date=18 December 2014 |access-date=20 December 2014 |publisher=Iimtstudies.edu.in}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=Association of Indian Management Schools (AIMS) |url=http://www.aims.org.in/cmspage.php?sid=UzI0NDQ= |url-status=dead |archive-url=https://web.archive.org/web/20141224112241/http://www.aims.org.in/cmspage.php?sid=UzI0NDQ= |archive-date=24 December 2014 |access-date=20 December 2014 |publisher=Aims.org.in}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=India |url=http://www.eadl.org/members/india/ |url-status=dead |archive-url=https://web.archive.org/web/20160102052018/http://www.eadl.org/members/india/ |archive-date=2 January 2016 |access-date=20 December 2014 |publisher=Eadl.org}}&lt;/ref&gt; [[B.K. School of Business Management]] is ranked sixth in financial management. [[K. S. School of Business Management]] is also an MBA college in [[Gujarat University]] providing a five-year integrated MBA course. Shanti Business School in Ahmedabad is a business school offering a post-graduate diploma in management through a corporate citizenship initiative.<br /> <br /> The Institute of Seismological Research (ISR) was established by the Science and Technology Department, Government of Gujarat, in 2003 and is registered as a society. ISR campus is at Raisan, Gandhinagar, on the banks of Sabarmati river. Aims and objectives include assigning optimum seismic factors for buildings in different regions and long-term assessment of potential. The ISR is the only institute in India fully dedicated to seismological research and is planned to be developed into a premier international institute in few years time.<br /> <br /> == Notable people ==<br /> {{See also|List of people from Gujarat}}<br /> {{multiple image|perrow=2|total_width=300|caption_align=center<br /> | align = right<br /> | background color = #F0FFF0<br /> | title = Notable people of Gujarat<br /> | image1 = Gandhi smiling R.jpg|caption1={{font|size=100%|text=[[Mahatma Gandhi]]}}<br /> | image2 = Sardar patel (cropped).jpg|caption2={{font|size=100%|text=[[Vallabhbhai Patel]]}}<br /> | image3=JNTata.jpg|caption3={{font|size=100%|text=[[Jamsetji Tata]]}}<br /> | image4=Dr. Vikram Sarabhai.jpg|caption4={{font|size=100%|text=[[Vikram Sarabhai]]}}<br /> | image5=Narendra Modi.jpg|caption5={{font|size=100%|text=[[Narendra Modi ]] ( Incumbent PM Of India )}}<br /> <br /> | footer =<br /> }}<br /> &lt;!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦---&gt;<br /> &lt;!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦---&gt;<br /> <br /> * [[Gautam Adani]], founder and chairman of [[Adani Group]]; from [[Ahmedabad]], Gujarat<br /> * [[Lal Krishna Advani]], ex-president of [[BJP]] and Deputy Prime Minister of India (1999–2004)<br /> * [[Dhirubhai Ambani]], founder of [[Reliance Industries]]; from [[Chorvad]], Gujarat&lt;ref&gt;{{Cite web |date=8 January 2020 |title=Dhirubhai Ambani – The founder of Reliance |url=https://www.britannica.com/biography/Dhirubhai-Ambani |access-date=20 May 2020 |website=Britannica |language=en-US |archive-date=7 August 2020 |archive-url=https://web.archive.org/web/20200807102732/https://www.britannica.com/biography/Dhirubhai-Ambani |url-status=live }}&lt;/ref&gt;<br /> * [[Jasprit Bumrah]], Indian bowler who plays for Indian National Cricket team (all formats), from [[Ahmedabad]].<br /> * [[Morarji Desai]], 4th Prime Minister of India (1977–1979); from Valsad<br /> * [[Urvashi Dholakia]], Television &amp; Bollywood actress<br /> * [[Balkrishna Vithaldas Doshi]], Architect, Pritzker Architecture Prize laureate<br /> * [[Dadudan Gadhvi]] (Kavi DadBapu), poet, singer and lyricist of [[Gujarati cinema|Gujarati Cinema]], [[Padma Shri|Padmashri]] title given in 2021<br /> * [[Mahatma Gandhi]], spearheaded the [[Indian independence movement]] against [[British India|British colonial rule]]; Gujarati&lt;ref&gt;{{Cite web |title=Modern Gujarat |url=https://www.mapsofindia.com/maps/gujarat/ |url-status=live |archive-url=https://web.archive.org/web/20180405024600/https://www.mapsofindia.com/maps/gujarat/ |archive-date=5 April 2018 |access-date=4 April 2018 |publisher=Mapsofindia.com}}&lt;/ref&gt;<br /> * [[Ravindra Jadeja]], Indian all-rounder &amp; part of the Indian U-19 cricket team, from [[Navagam Ghed]]<br /> * [[Sanjeev Kumar]] a Versatility Bollywood actor, Born in [[Surat]]<br /> * [[Shri Gopinathji Maharaj]], family founder<br /> * [[Narendra Modi]], 14th and current [[Prime Minister of India]]; from [[Vadnagar]], Gujarat&lt;ref&gt;{{Cite web |date=21 May 2020 |title=narendra modi |url=https://www.narendramodi.in/ |url-status=dead |archive-url=https://web.archive.org/web/20191002045436/https://www.narendramodi.in/ |archive-date=2 October 2019 |access-date=21 May 2020 |website=narendramodi.in}}&lt;/ref&gt;<br /> * [[Asha Parekh]] influential actress in Hindi cinema, she was born in Ahmedabad<br /> * [[Urjit Patel]], former Governor of Reserve Bank of India; from [[Kheda district]], Gujarat<br /> * [[Vallabhbhai Patel]], Independent India's first Deputy Prime Minister and Home Minister; from [[Karamsad]]<br /> * [[Falguni Pathak]], a female singer and performing artist born &amp; brought up in [[Vadodara]], who currently resides in Mumbai<br /> * [[Azim Premji]], software magnate and chairman of [[Wipro Limited]]; ethnically Gujarati&lt;ref&gt;{{Cite news |last=Patel, Aakar |date=16 May 2016 |title=The Muslim businessmen of India |work=DNA |url=http://www.dnaindia.com/india/comment_the-muslim-businessmen-of-india_1383602 |url-status=live |access-date=4 April 2018 |archive-url=https://web.archive.org/web/20130203054158/http://www.dnaindia.com/india/comment_the-muslim-businessmen-of-india_1383602 |archive-date=3 February 2013}}&lt;/ref&gt;<br /> * [[Cheteshwar Pujara]], Indian batter who plays fior Indian National Cricket Test team, from [[Rajkot]].<br /> * [[Shrimad Rajchandra]], poet, philosopher and reformer best known as the spiritual guru of Mahatma Gandhi&lt;ref&gt;{{Cite news |last=Jathar, Dnyanesh |date=16 July 2016 |title=Indian who inspired Gandhi |work=The Week |url=http://www.theweek.in/theweek/statescan/mahatma-gandhis-mentor-shrimad-rajchandra.html |url-status=live |access-date=4 April 2018 |archive-url=https://web.archive.org/web/20180217195207/http://www.theweek.in/theweek/statescan/mahatma-gandhis-mentor-shrimad-rajchandra.html |archive-date=17 February 2018}}&lt;/ref&gt;<br /> * [[Paresh Rawal]], Indian film actor and politician of Gujarati origin born in Mumbai<br /> * [[Vikram Sarabhai]], &quot;father of the Indian space programme&quot;; from Ahmedabad&lt;ref&gt;{{Cite magazine |date=30 December 2013 |title=Vikram Sarabhai, the father of the Indian Space Program passed away 45 years ago |url=https://www.firstpost.com/tech/news-analysis/vikram-sarabhai-the-father-of-the-indian-space-program-passed-away-45-years-ago-3695105.html |url-status=dead |magazine=First Post |archive-url=https://web.archive.org/web/20180405024557/https://www.firstpost.com/tech/news-analysis/vikram-sarabhai-the-father-of-the-indian-space-program-passed-away-45-years-ago-3695105.html |archive-date=5 April 2018 |access-date=4 April 2018}}&lt;/ref&gt;<br /> * [[Dayananda Saraswati]] is an Indian philosopher, social leader and founder of the Arya Samaj, Born in [[Tankara]]<br /> * [[Amit Shah]], 31st and [[Minister of Home Affairs (India)|Current Home Minister of India]], former [[Minister of State]], Government of Gujarat; born in [[Mumbai]]&lt;ref&gt;{{Cite news |last=Balan |first=Premal |date=10 July 2014 |title=Amit Shah: An organisation man at helm |work=Business Standard India |url=https://www.business-standard.com/article/politics/amit-shah-an-organisation-man-at-helm-114071000099_1.html |access-date=15 February 2021 |archive-date=15 January 2021 |archive-url=https://web.archive.org/web/20210115205507/https://www.business-standard.com/article/politics/amit-shah-an-organisation-man-at-helm-114071000099_1.html |url-status=live }}&lt;/ref&gt;<br /> * [[Jamsetji Tata]], pioneer industrialist, founder of the [[Tata Group]]; from a [[Parsi]] family of [[Navsari]]&lt;ref&gt;{{Cite web |title=Tata Steel |url=http://www.tatasteel100.com/people/index.asp |url-status=dead |archive-url=https://web.archive.org/web/20141208061222/http://www.tatasteel100.com/people/index.asp |archive-date=8 December 2014 |access-date=20 December 2014 |publisher=Tatasteel100.com}}&lt;/ref&gt;<br /> * [[Shyamji Krishna Varma]], an Indian revolutionary fighter, an Indian patriot, lawyer and journalist From Kutch<br /> <br /> &lt;!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦---&gt;<br /> &lt;!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦---&gt;<br /> <br /> ==Sister states==<br /> <br /> * {{flag|New Jersey}}, [[United States]] (September 2019)&lt;ref&gt;{{Cite news |date=21 September 2019 |title=Gujarat, New Jersey ink sister state MoU |work=Business Standard India |agency=Press Trust of India |url=https://www.business-standard.com/article/pti-stories/gujarat-new-jersey-ink-sister-state-mou-119092100944_1.html |access-date=12 April 2020 |archive-date=13 April 2020 |archive-url=https://web.archive.org/web/20200413002227/https://www.business-standard.com/article/pti-stories/gujarat-new-jersey-ink-sister-state-mou-119092100944_1.html |url-status=live }}&lt;/ref&gt;<br /> <br /> * {{flag|Delaware}}, [[United States]] (September 2019)&lt;ref&gt;{{Cite web |title=Gujarat Govt, Delaware State of America sign MoU for sister state |url=http://www.newsonair.com/Main-News-Details.aspx?title=Gujarat-Govt,-Delaware-State-of-America-sign-MoU-for-sister-state&amp;id=371134 |access-date=12 April 2020 |website=newsonair.com |archive-date=12 July 2020 |archive-url=https://web.archive.org/web/20200712203325/http://www.newsonair.com/Main-News-Details.aspx?title=Gujarat-Govt,-Delaware-State-of-America-sign-MoU-for-sister-state&amp;id=371134 |url-status=live }}&lt;/ref&gt;<br /> <br /> * {{flag|California}}, [[United States]]&lt;ref&gt;{{Cite web |title=Senate Concurrent Resolution No. 4 {{!}} Senate Office of International Relations |url=https://soir.senate.ca.gov/scr42001 |access-date=13 April 2020 |website=soir.senate.ca.gov |archive-date=13 April 2020 |archive-url=https://web.archive.org/web/20200413002225/https://soir.senate.ca.gov/scr42001 |url-status=live }}&lt;/ref&gt;<br /> <br /> * {{flag|Hyōgo Prefecture}}, [[Japan]] (November 2019)&lt;ref&gt;{{Cite web |title=Japan Information &amp; Study Centre |url=https://www.japancentreatama.com/ |access-date=13 April 2020 |website=Japan Information and Study Centre |archive-date=13 April 2020 |archive-url=https://web.archive.org/web/20200413002229/https://www.japancentreatama.com/ |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite book |last=Experts |first=Disha |url=https://books.google.com/books?id=h_yzDwAAQBAJ&amp;q=gujarat+sister+state+hyogo&amp;pg=PA65 |title=Quarterly Current Affairs Vol. 3 - July to September 2019 for Competitive Exams |date=25 September 2019 |publisher=Disha Publications |isbn=978-93-89418-63-7 |language=en |access-date=25 October 2020 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414110128/https://books.google.com/books?id=h_yzDwAAQBAJ&amp;q=gujarat+sister+state+hyogo&amp;pg=PA65 |url-status=live }}&lt;/ref&gt;<br /> <br /> * {{flagicon|China}} [[Guangdong]], [[China]] (2014)&lt;ref&gt;{{Cite book |last=Panda |first=Jagannath P. |url=https://books.google.com/books?id=Zi8lDwAAQBAJ&amp;q=gujarat+sister+state&amp;pg=PA28 |title=India-China Relations: Politics of Resources, Identity and Authority in a Multipolar World Order |date=4 October 2016 |publisher=Taylor &amp; Francis |isbn=978-1-317-56381-5 |language=en |access-date=25 October 2020 |archive-date=14 April 2021 |archive-url=https://web.archive.org/web/20210414105711/https://books.google.com/books?id=Zi8lDwAAQBAJ&amp;q=gujarat+sister+state&amp;pg=PA28 |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite news |last=IANS |date=7 June 2019 |title=Gujarat, Guangdong look to strengthen trade relations |work=Business Standard India |url=https://www.business-standard.com/article/news-ians/gujarat-guangdong-look-to-strengthen-trade-relations-119060800006_1.html |access-date=12 April 2020 |archive-date=13 April 2020 |archive-url=https://web.archive.org/web/20200413002227/https://www.business-standard.com/article/news-ians/gujarat-guangdong-look-to-strengthen-trade-relations-119060800006_1.html |url-status=live }}&lt;/ref&gt;<br /> <br /> * {{flag|Astrakhan Oblast}}, [[Russia]]&lt;ref&gt;{{Cite web |last1=Upadhyay |first1=Dadan |last2=RIR |first2=specially for |date=9 December 2015 |title=Modi to reconnect in Russia with Astrakhan |url=https://www.rbth.com/economics/cooperation/2015/12/09/modi-to-reconnect-in-russia-with-astrakhan_548683 |access-date=12 April 2020 |website=rbth.com |archive-date=12 April 2020 |archive-url=https://web.archive.org/web/20200412234439/https://www.rbth.com/economics/cooperation/2015/12/09/modi-to-reconnect-in-russia-with-astrakhan_548683 |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{Cite web |last=Upadhyay |first=Dadan |date=16 January 2017 |title=Russia, India turn to Gujarat to help increase trade turnover |url=https://www.rbth.com/economics/business/2017/01/16/russia-india-turn-to-gujarat-to-help-increase-trade-turnover_681841 |access-date=12 April 2020 |website=rbth.com |archive-date=13 April 2020 |archive-url=https://web.archive.org/web/20200413002227/https://www.rbth.com/economics/business/2017/01/16/russia-india-turn-to-gujarat-to-help-increase-trade-turnover_681841 |url-status=live }}&lt;/ref&gt;<br /> <br /> == See also ==<br /> {{Portal|India}}<br /> *[[Cuttanee]]<br /> *[[Navnirman Andolan]]<br /> *[[Outline of Gujarat]]<br /> *[[Dharasana Satyagraha]]<br /> <br /> == Citations ==<br /> {{Reflist}}<br /> <br /> == General and cited sources ==<br /> * {{Cite book |last1=Bleeker |first1=Claas Jouco |year=1971 |title=Historia Religionum: Religions of the present |url=https://books.google.com/books?id=3rrQY1tzLQUC |volume=II |publisher=Brill |isbn=9789004025981 |last2=Widengren |first2=Geo}}<br /> * {{Cite book |last=Boyce |first=Mary |year=2001 |title=Zoroastrians: Their Religious Beliefs and Practices |url=https://books.google.com/books?id=a6gbxVfjtUEC |edition=2nd |place=New York |publisher=Routledge &amp; Kegan Paul |isbn=9780415239028}}<br /> * {{Cite book |last=Hodivala |first=Shahpurshah Hormasji |year=1920 |title=Studies in Parsi History |url=https://archive.org/details/studiesinparsihi00hodiuoft&amp;printsec=frontcover |place=Bombay |publisher=Captain Print Works}}<br /> * {{Cite book |last=Jackson |first=Abraham Valentine Williams |year=1906 |title=Persia Past and Present: A Book of Travel and Research, with More Than Two Hundred Illustrations and a Map |url=https://books.google.com/books?id=R9coAAAAYAAJ |publisher=The Macmillan Company}}<br /> * {{Cite book |last=Khanbaghi |first=Aptin |year=2006 |title=The Fire, the Star and the Cross: Minority Religions in Medieval and Early Modern Iran |url=https://books.google.com/books?id=7iAbUEaXnfEC |edition=reprint |publisher=I. B. Tauris |isbn=9781845110567}}<br /> <br /> == Further reading ==<br /> * Yazdani, Kaveh (2017). ''India, Modernity and the Great Divergence: Mysore and Gujarat (17th to 19th C.)''. Leiden: Brill. xxxi + 669 pp. [http://eh.net/?s=gujarat Online review].<br /> <br /> == External links ==<br /> {{Sister project links|voy=Gujarat}}<br /> ; Government<br /> * {{Official website}}<br /> * [https://igod.gov.in/sg/GJ/categories Gujarat Web Directory]<br /> * [https://www.gujarattourism.com/ Official tourism site 1] <br /> * [https://tourism.gujarat.gov.in/ Official tourism site 2]{{Dead link|date=May 2023 |bot=InternetArchiveBot |fix-attempted=yes }} <br /> ; General information <br /> * {{GovPubs|Gujarat}} <br /> * {{Britannica|249059|Gujarat}} <br /> * {{curlie|Regional/Asia/India/Gujarat|Gujarat}} <br /> * {{osmrelation-inline|1949080}}<br /> <br /> {{Geographic location<br /> | Centre = Gujarat<br /> | North = [[Rajasthan]]<br /> | Northeast = [[Rajasthan]]<br /> | East = [[Madhya Pradesh]]<br /> | Southeast = [[Daman and Diu]]&lt;br /&gt;[[Dadra and Nagar Haveli]]&lt;br /&gt;[[Maharashtra]]<br /> | South = ''[[Arabian Sea]]''&lt;br /&gt;[[Maharashtra]]<br /> | Southwest = ''[[Arabian Sea]]''<br /> | West = ''[[Arabian Sea]]''<br /> | Northwest = [[Sindh]], {{flagu|Pakistan}}<br /> }}<br /> {{Gujarat}}<br /> {{States and territories of India}}<br /> {{Authority control}}<br /> <br /> [[Category:Gujarat| ]]<br /> [[Category:1960 establishments in India]]<br /> [[Category:States and territories established in 1960]]<br /> [[Category:States and union territories of India]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Gujrat_Division&diff=1226446486 Gujrat Division 2024-05-30T18:01:19Z <p>AmrAlWatan: edited the hatnote to fit wp:hatnot</p> <hr /> <div>{{About|the administrative division in Pakistan||Gujrat (disambiguation)}}<br /> {{EngvarB|date=October 2023}}<br /> {{Use dmy dates|date=October 2023}}<br /> {{Infobox settlement<br /> | name = Gujrat Division<br /> | native_name = گجرات ڈویژن<br /> | native_name_lang = &lt;!-- ISO 639-2 code e.g. &quot;fr&quot; for French. If more than one, use {{lang}} instead --&gt;<br /> | settlement_type = [[Divisions of Pakistan|Division]]<br /> | image_skyline = <br /> | image_alt = <br /> | image_caption = <br /> | image_flag = <br /> | flag_alt = <br /> | image_seal = <br /> | seal_alt = <br /> | image_shield = <br /> | shield_alt = <br /> | etymology = <br /> | nickname = <br /> | motto = <br /> | image_map = Pakistan - Punjab - Gujrat (division).png<br /> | map_alt = <br /> | map_caption = Map of Gujrat Division<br /> | pushpin_map = <br /> | pushpin_label_position = <br /> | pushpin_map_alt = <br /> | pushpin_map_caption = <br /> | coordinates = &lt;!-- {{Coord}} --&gt;<br /> | coor_pinpoint = <br /> | coordinates_footnotes = <br /> | subdivision_type = [[Country]]<br /> | subdivision_name = {{flag|Pakistan}}<br /> | subdivision_type1 = [[Administrative units of Pakistan|Province]]<br /> | subdivision_name1 = {{flag|Punjab}}<br /> | subdivision_type2 = [[Capital city|Capital]]<br /> | subdivision_name2 = [[Gujrat, Pakistan|Gujrat]]<br /> | subdivision_type3 = <br /> | subdivision_name3 = <br /> | established_title = Established<br /> | established_date = 17 August 2022<br /> | founder = <br /> | seat_type = <br /> | seat = <br /> | government_footnotes = <br /> | government_type = Divisional Administration<br /> | governing_body = <br /> | leader_party = <br /> | leader_title = Commissioner<br /> | leader_name = Vacant<br /> | leader_title1 = Mayor<br /> | leader_name1 = Vacant<br /> | leader_title2 = Regional police officer<br /> | leader_name2 = Muhammad Akhtar Abbas <br /> | leader_title3 = <br /> | leader_name3 = <br /> | leader_title4 = <br /> | leader_name4 = <br /> | legislature = <br /> | upper_house = <br /> | lower_house = <br /> | unit_pref = Metric<br /> | parts_type = Districts<br /> | parts_style = para<br /> | parts = 4<br /> &lt;!-- ALL fields with measurements have automatic unit conversion --&gt;| area_footnotes = <br /> | area_urban_footnotes = &lt;!-- &lt;ref&gt; &lt;/ref&gt; --&gt;<br /> | area_rural_footnotes = &lt;!-- &lt;ref&gt; &lt;/ref&gt; --&gt;<br /> | area_metro_footnotes = &lt;!-- &lt;ref&gt; &lt;/ref&gt; --&gt;<br /> | area_magnitude = &lt;!-- &lt;ref&gt; &lt;/ref&gt; --&gt;<br /> | area_note = <br /> | area_water_percent = <br /> | area_rank = <br /> | area_blank1_title = <br /> | area_blank2_title = &lt;!-- square kilometres --&gt;<br /> | area_total_km2 = 9,438<br /> | area_land_km2 = <br /> | area_water_km2 = <br /> | area_urban_km2 = <br /> | area_rural_km2 = <br /> | area_metro_km2 = <br /> | area_blank1_km2 = <br /> | area_blank2_km2 = &lt;!-- hectares --&gt;<br /> | area_total_ha = <br /> | area_land_ha = <br /> | area_water_ha = <br /> | area_urban_ha = <br /> | area_rural_ha = <br /> | area_metro_ha = <br /> | area_blank1_ha = <br /> | area_blank2_ha = <br /> | length_km = <br /> | width_km = <br /> | dimensions_footnotes = <br /> | elevation_footnotes = <br /> | elevation_m = <br /> | population_as_of = 2017<br /> | population_footnotes = <br /> | population_total = 6,337,678<br /> | population_density_km2 = <br /> | population_note = <br /> | population_demonym = <br /> | timezone1 = [[Time in Pakistan|PST]]<br /> | utc_offset1 = +5<br /> | timezone1_DST = <br /> | utc_offset1_DST = <br /> | postal_code_type = <br /> | postal_code = <br /> | area_code_type = <br /> | area_code = <br /> | iso_code = <br /> | website = <br /> | footnotes = <br /> }}<br /> <br /> '''Gujrat Division''' ([[Urdu]], {{lang-pa|گجرات ڈویژن}}; also called 10th Division or Division X) is an administrative division of the [[Punjab, Pakistan|Punjab province]] of [[Pakistan]],&lt;ref&gt;{{Cite web |date=17 August 2022 |title=Punjab govt upgrades Gujrat dist to division |url=https://nation.com.pk/amp/2022/08/17/punjab-govt-upgrades-gujrat-dist-to-division/ |access-date=23 August 2022 |website=[[The Nation (Pakistan)|The Nation]] |language=en-US}}&lt;/ref&gt; with it being headquartered in the [[Gujrat city]]. It came into being on 17 August 2022 after districts [[Gujrat District|Gujrat]], [[Mandi Bahauddin District|Mandi Bahauddin]], and [[Hafizabad District|Hafizabad]] of the previously [[Gujranwala Division]] were grouped together in a separate division, increasing the number of [[Divisions of Punjab, Pakistan|divisions in the province]] to ten.&lt;ref&gt;{{Cite web |last=Butt |first=Waseem Ashraf |date=18 August 2022 |title=Gujrat notified as 10th division of Punjab |url=https://www.dawn.com/news/1705443 |access-date=23 August 2022 |website=[[Dawn (newspaper)|Dawn]] |language=en}}&lt;/ref&gt; The [[Wazirabad District]] (newly created) was later on 14 October 2022 added under Gujrat Division making it a total of four districts.&lt;ref&gt;{{cite news |title=Punjab CM approves establishment of four new districts in province |url=https://dailytimes.com.pk/1012413/punjab-cm-approves-establishment-of-four-new-districts-in-province/ |work=Daily Times |date=15 October 2022}}&lt;/ref&gt; The change was made official after a notification issued by the Board of Revenue under section 5 of the [[Punjab, Pakistan|Punjab]] Land Revenue Act 1967.&lt;ref&gt;{{Cite web |last= |first= |date=18 August 2022 |title=Gujrat made Division in Punjab |url=https://www.brecorder.com/news/40192300 |access-date=23 August 2022 |website=[[Business Recorder]] |language=en}}&lt;/ref&gt; Before this bifurcation, Gujranwala division was among the largest in the province, with a population of approximately 16 million.<br /> Ahmad Kamal Maan was notified as the first commissioner of the division &lt;ref&gt;{{cite news |last1=Butt |first1=Waseem Ashraf |title=New Gujrat division gets commissioner |url=https://www.dawn.com/news/1711689 |work=DAWN.COM |date=24 September 2022 |language=en}}&lt;/ref&gt; and Mohammad Akhtar Abbas will be the Regional police officer (RPO).&lt;ref&gt;{{cite news |last1=Chaudhry |first1=Asif |title=Gujrat gets first RPO |url=https://www.dawn.com/news/1711768 |work=DAWN.COM |date=25 September 2022 |language=en}}&lt;/ref&gt;<br /> <br /> Meanwhile, on 15 February 2023 the Punjab caretaker government suspended the notifications of the newly established division of Gujrat, newly created district Wazirabad and three new tehsils in the division.<br /> <br /> According to the new notification issued by the Board of Revenue, the notifications of creation of Gujrat Division, Wazirabad District, three new tehsils [[Jalalpur Jattan Tehsil|Jalalpur Jattan]] and [[Kunjah Tehsil|Kunjah]] in Gujrat District and [[Ali Pur Chatta|Alipur Chattha]] Tehsil in Wazirabad District (newly created) were suspended.<br /> According to the new notification, the suspension was valid till the general election in Punjab.<br /> <br /> However, on 21 February 2023, Lahore High Court suspended caretaker government's order and revived Gujrat as division.&lt;ref&gt;{{cite web |author=Staff Report |title=LHC suspends government's notification to defer creation of Gujrat division, Wazirabad district |url=https://www.nation.com.pk/22-Feb-2023/lhc-suspends-government-s-notification-to-defer-creation-of-gujrat-division-wazirabad-district |website=The Nation |date=22 February 2023 |access-date=24 February 2023}}&lt;/ref&gt;<br /> <br /> ==Location==<br /> <br /> Gujrat Division is located at about 32.5 degrees north [[latitude]] and 74.0 degrees [[longitude]] in north Pakistan in the Punjab region. It lies on [[N-5 National Highway|the Pakistan national highway N-5]] about halfway between [[Islamabad]] and [[Lahore]]. Gujrat division is bordered by five other divisions including [[Rawalpindi Division]], [[Sargodha Division]], [[Faisalabad Division]], [[Lahore Division]] and [[Gujranwala Division]].<br /> <br /> Gujrat division has two rivers [[Chenab River]] and [[Jhelum River]].<br /> <br /> ==Administration==<br /> Gujrat Division consists of four districts and 12 [[tehsil]]s.<br /> <br /> {| class=&quot;wikitable&quot;<br /> |-<br /> ! Division<br /> ! Districts<br /> ! Tehsils<br /> |-<br /> | rowspan=&quot;12&quot; | Gujrat<br /> | rowspan=&quot;5&quot; | [[Gujrat District|Gujrat]]<br /> | [[Gujrat Tehsil|Gujrat]]<br /> |-<br /> | [[Jalalpur Jattan Tehsil|Jalalpur Jattan]]<br /> |-<br /> | [[Kharian Tehsil|Kharian]]<br /> |-<br /> | [[Kunjah Tehsil|Kunjah]]<br /> |-<br /> | [[Sarai Alamgir Tehsil|Sarai Alamgir]]<br /> |-<br /> | rowspan=&quot;3&quot; | [[Mandi Bahauddin District|Mandi Bahauddin]]<br /> | [[Mandi Bahauddin Tehsil|Mandi Bahauddin]]<br /> |-<br /> | [[Phalia]]<br /> |-<br /> | [[Malakwal Tehsil|Malakwal]]<br /> |-<br /> | rowspan=&quot;2&quot; | [[Hafizabad District|Hafizabad]]<br /> | [[Hafizabad Tehsil|Hafizabad]]<br /> |-<br /> | [[Pindi Bhattian Tehsil|Pindi Bhattian]]<br /> |-<br /> | rowspan=&quot;2&quot; | [[District Wazirabad|Wazirabad]]<br /> | [[Wazirabad Tehsil|Wazirabad]]<br /> |-<br /> | [[Ali Pur Chatta Tehsil|Ali Pur Chatta]]<br /> |}<br /> <br /> ==See also==<br /> *[[List of districts in Punjab, Pakistan|Districts in Punjab]]<br /> *[[Gujrat District]]<br /> *[[Mandi Bahauddin District]]<br /> *[[Hafizabad District]]<br /> *[[District Wazirabad]]<br /> <br /> == References==<br /> {{Reflist}}<br /> {{Divisions of Pakistan}}<br /> <br /> {{coord missing|Pakistan}}<br /> <br /> [[Category:Divisions of Punjab, Pakistan]]<br /> <br /> <br /> {{PunjabPK-geo-stub}}</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Gujrat_Division&diff=1226446251 Gujrat Division 2024-05-30T17:59:25Z <p>AmrAlWatan: added a hatnote to the Gujrat disambiguation page</p> <hr /> <div>{{About|the administrative division in Pakistan||Gujrat}}<br /> {{EngvarB|date=October 2023}}<br /> {{Use dmy dates|date=October 2023}}<br /> {{Infobox settlement<br /> | name = Gujrat Division<br /> | native_name = گجرات ڈویژن<br /> | native_name_lang = &lt;!-- ISO 639-2 code e.g. &quot;fr&quot; for French. If more than one, use {{lang}} instead --&gt;<br /> | settlement_type = [[Divisions of Pakistan|Division]]<br /> | image_skyline = <br /> | image_alt = <br /> | image_caption = <br /> | image_flag = <br /> | flag_alt = <br /> | image_seal = <br /> | seal_alt = <br /> | image_shield = <br /> | shield_alt = <br /> | etymology = <br /> | nickname = <br /> | motto = <br /> | image_map = Pakistan - Punjab - Gujrat (division).png<br /> | map_alt = <br /> | map_caption = Map of Gujrat Division<br /> | pushpin_map = <br /> | pushpin_label_position = <br /> | pushpin_map_alt = <br /> | pushpin_map_caption = <br /> | coordinates = &lt;!-- {{Coord}} --&gt;<br /> | coor_pinpoint = <br /> | coordinates_footnotes = <br /> | subdivision_type = [[Country]]<br /> | subdivision_name = {{flag|Pakistan}}<br /> | subdivision_type1 = [[Administrative units of Pakistan|Province]]<br /> | subdivision_name1 = {{flag|Punjab}}<br /> | subdivision_type2 = [[Capital city|Capital]]<br /> | subdivision_name2 = [[Gujrat, Pakistan|Gujrat]]<br /> | subdivision_type3 = <br /> | subdivision_name3 = <br /> | established_title = Established<br /> | established_date = 17 August 2022<br /> | founder = <br /> | seat_type = <br /> | seat = <br /> | government_footnotes = <br /> | government_type = Divisional Administration<br /> | governing_body = <br /> | leader_party = <br /> | leader_title = Commissioner<br /> | leader_name = Vacant<br /> | leader_title1 = Mayor<br /> | leader_name1 = Vacant<br /> | leader_title2 = Regional police officer<br /> | leader_name2 = Muhammad Akhtar Abbas <br /> | leader_title3 = <br /> | leader_name3 = <br /> | leader_title4 = <br /> | leader_name4 = <br /> | legislature = <br /> | upper_house = <br /> | lower_house = <br /> | unit_pref = Metric<br /> | parts_type = Districts<br /> | parts_style = para<br /> | parts = 4<br /> &lt;!-- ALL fields with measurements have automatic unit conversion --&gt;| area_footnotes = <br /> | area_urban_footnotes = &lt;!-- &lt;ref&gt; &lt;/ref&gt; --&gt;<br /> | area_rural_footnotes = &lt;!-- &lt;ref&gt; &lt;/ref&gt; --&gt;<br /> | area_metro_footnotes = &lt;!-- &lt;ref&gt; &lt;/ref&gt; --&gt;<br /> | area_magnitude = &lt;!-- &lt;ref&gt; &lt;/ref&gt; --&gt;<br /> | area_note = <br /> | area_water_percent = <br /> | area_rank = <br /> | area_blank1_title = <br /> | area_blank2_title = &lt;!-- square kilometres --&gt;<br /> | area_total_km2 = 9,438<br /> | area_land_km2 = <br /> | area_water_km2 = <br /> | area_urban_km2 = <br /> | area_rural_km2 = <br /> | area_metro_km2 = <br /> | area_blank1_km2 = <br /> | area_blank2_km2 = &lt;!-- hectares --&gt;<br /> | area_total_ha = <br /> | area_land_ha = <br /> | area_water_ha = <br /> | area_urban_ha = <br /> | area_rural_ha = <br /> | area_metro_ha = <br /> | area_blank1_ha = <br /> | area_blank2_ha = <br /> | length_km = <br /> | width_km = <br /> | dimensions_footnotes = <br /> | elevation_footnotes = <br /> | elevation_m = <br /> | population_as_of = 2017<br /> | population_footnotes = <br /> | population_total = 6,337,678<br /> | population_density_km2 = <br /> | population_note = <br /> | population_demonym = <br /> | timezone1 = [[Time in Pakistan|PST]]<br /> | utc_offset1 = +5<br /> | timezone1_DST = <br /> | utc_offset1_DST = <br /> | postal_code_type = <br /> | postal_code = <br /> | area_code_type = <br /> | area_code = <br /> | iso_code = <br /> | website = <br /> | footnotes = <br /> }}<br /> <br /> '''Gujrat Division''' ([[Urdu]], {{lang-pa|گجرات ڈویژن}}; also called 10th Division or Division X) is an administrative division of the [[Punjab, Pakistan|Punjab province]] of [[Pakistan]],&lt;ref&gt;{{Cite web |date=17 August 2022 |title=Punjab govt upgrades Gujrat dist to division |url=https://nation.com.pk/amp/2022/08/17/punjab-govt-upgrades-gujrat-dist-to-division/ |access-date=23 August 2022 |website=[[The Nation (Pakistan)|The Nation]] |language=en-US}}&lt;/ref&gt; with it being headquartered in the [[Gujrat city]]. It came into being on 17 August 2022 after districts [[Gujrat District|Gujrat]], [[Mandi Bahauddin District|Mandi Bahauddin]], and [[Hafizabad District|Hafizabad]] of the previously [[Gujranwala Division]] were grouped together in a separate division, increasing the number of [[Divisions of Punjab, Pakistan|divisions in the province]] to ten.&lt;ref&gt;{{Cite web |last=Butt |first=Waseem Ashraf |date=18 August 2022 |title=Gujrat notified as 10th division of Punjab |url=https://www.dawn.com/news/1705443 |access-date=23 August 2022 |website=[[Dawn (newspaper)|Dawn]] |language=en}}&lt;/ref&gt; The [[Wazirabad District]] (newly created) was later on 14 October 2022 added under Gujrat Division making it a total of four districts.&lt;ref&gt;{{cite news |title=Punjab CM approves establishment of four new districts in province |url=https://dailytimes.com.pk/1012413/punjab-cm-approves-establishment-of-four-new-districts-in-province/ |work=Daily Times |date=15 October 2022}}&lt;/ref&gt; The change was made official after a notification issued by the Board of Revenue under section 5 of the [[Punjab, Pakistan|Punjab]] Land Revenue Act 1967.&lt;ref&gt;{{Cite web |last= |first= |date=18 August 2022 |title=Gujrat made Division in Punjab |url=https://www.brecorder.com/news/40192300 |access-date=23 August 2022 |website=[[Business Recorder]] |language=en}}&lt;/ref&gt; Before this bifurcation, Gujranwala division was among the largest in the province, with a population of approximately 16 million.<br /> Ahmad Kamal Maan was notified as the first commissioner of the division &lt;ref&gt;{{cite news |last1=Butt |first1=Waseem Ashraf |title=New Gujrat division gets commissioner |url=https://www.dawn.com/news/1711689 |work=DAWN.COM |date=24 September 2022 |language=en}}&lt;/ref&gt; and Mohammad Akhtar Abbas will be the Regional police officer (RPO).&lt;ref&gt;{{cite news |last1=Chaudhry |first1=Asif |title=Gujrat gets first RPO |url=https://www.dawn.com/news/1711768 |work=DAWN.COM |date=25 September 2022 |language=en}}&lt;/ref&gt;<br /> <br /> Meanwhile, on 15 February 2023 the Punjab caretaker government suspended the notifications of the newly established division of Gujrat, newly created district Wazirabad and three new tehsils in the division.<br /> <br /> According to the new notification issued by the Board of Revenue, the notifications of creation of Gujrat Division, Wazirabad District, three new tehsils [[Jalalpur Jattan Tehsil|Jalalpur Jattan]] and [[Kunjah Tehsil|Kunjah]] in Gujrat District and [[Ali Pur Chatta|Alipur Chattha]] Tehsil in Wazirabad District (newly created) were suspended.<br /> According to the new notification, the suspension was valid till the general election in Punjab.<br /> <br /> However, on 21 February 2023, Lahore High Court suspended caretaker government's order and revived Gujrat as division.&lt;ref&gt;{{cite web |author=Staff Report |title=LHC suspends government's notification to defer creation of Gujrat division, Wazirabad district |url=https://www.nation.com.pk/22-Feb-2023/lhc-suspends-government-s-notification-to-defer-creation-of-gujrat-division-wazirabad-district |website=The Nation |date=22 February 2023 |access-date=24 February 2023}}&lt;/ref&gt;<br /> <br /> ==Location==<br /> <br /> Gujrat Division is located at about 32.5 degrees north [[latitude]] and 74.0 degrees [[longitude]] in north Pakistan in the Punjab region. It lies on [[N-5 National Highway|the Pakistan national highway N-5]] about halfway between [[Islamabad]] and [[Lahore]]. Gujrat division is bordered by five other divisions including [[Rawalpindi Division]], [[Sargodha Division]], [[Faisalabad Division]], [[Lahore Division]] and [[Gujranwala Division]].<br /> <br /> Gujrat division has two rivers [[Chenab River]] and [[Jhelum River]].<br /> <br /> ==Administration==<br /> Gujrat Division consists of four districts and 12 [[tehsil]]s.<br /> <br /> {| class=&quot;wikitable&quot;<br /> |-<br /> ! Division<br /> ! Districts<br /> ! Tehsils<br /> |-<br /> | rowspan=&quot;12&quot; | Gujrat<br /> | rowspan=&quot;5&quot; | [[Gujrat District|Gujrat]]<br /> | [[Gujrat Tehsil|Gujrat]]<br /> |-<br /> | [[Jalalpur Jattan Tehsil|Jalalpur Jattan]]<br /> |-<br /> | [[Kharian Tehsil|Kharian]]<br /> |-<br /> | [[Kunjah Tehsil|Kunjah]]<br /> |-<br /> | [[Sarai Alamgir Tehsil|Sarai Alamgir]]<br /> |-<br /> | rowspan=&quot;3&quot; | [[Mandi Bahauddin District|Mandi Bahauddin]]<br /> | [[Mandi Bahauddin Tehsil|Mandi Bahauddin]]<br /> |-<br /> | [[Phalia]]<br /> |-<br /> | [[Malakwal Tehsil|Malakwal]]<br /> |-<br /> | rowspan=&quot;2&quot; | [[Hafizabad District|Hafizabad]]<br /> | [[Hafizabad Tehsil|Hafizabad]]<br /> |-<br /> | [[Pindi Bhattian Tehsil|Pindi Bhattian]]<br /> |-<br /> | rowspan=&quot;2&quot; | [[District Wazirabad|Wazirabad]]<br /> | [[Wazirabad Tehsil|Wazirabad]]<br /> |-<br /> | [[Ali Pur Chatta Tehsil|Ali Pur Chatta]]<br /> |}<br /> <br /> ==See also==<br /> *[[List of districts in Punjab, Pakistan|Districts in Punjab]]<br /> *[[Gujrat District]]<br /> *[[Mandi Bahauddin District]]<br /> *[[Hafizabad District]]<br /> *[[District Wazirabad]]<br /> <br /> == References==<br /> {{Reflist}}<br /> {{Divisions of Pakistan}}<br /> <br /> {{coord missing|Pakistan}}<br /> <br /> [[Category:Divisions of Punjab, Pakistan]]<br /> <br /> <br /> {{PunjabPK-geo-stub}}</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Gender_studies&diff=1226282985 Gender studies 2024-05-29T17:27:40Z <p>AmrAlWatan: Undid revision 1226282655 by AmrAlWatan (talk)</p> <hr /> <div>{{short description|Interdisciplinary field of study}}<br /> {{Redirect|Gender theory|the term used by critics of gender studies|Anti-gender movement}}<br /> {{Redirect|Sexuality studies|the scientific study of sexuality|Sexology}}<br /> {{pp-pc1}}<br /> {{pp-pc|small=yes}}<br /> {{Use dmy dates|date=April 2020}}<br /> {{Feminism sidebar|theory}}<br /> <br /> '''Gender studies''' is an [[interdisciplinarity|interdisciplinary]] [[discipline (academia)|academic field]] devoted to analysing [[gender identity]] and gendered [[representation (politics)|representation]]. Gender studies originated in the field of [[women's studies]], concerning [[women]], [[feminism]], [[gender]], and [[politics]].&lt;ref&gt;{{cite book |last=Wiesner-Hanks |first=Merry |author-link=Merry Wiesner-Hanks |title=Women and Gender in Early Modern Europe |year=2019 |publisher=[[Cambridge University Press]] |location=Cambridge, UK |isbn=9781108683524 |pages=1–22 |edition=4 |url=https://www.cambridge.org/highereducation/books/women-and-gender-in-early-modern-europe/86B27B08AF675395E5ADE5544AAD4CB0#overview |access-date=7 December 2021}}&lt;/ref&gt;&lt;ref name=&quot;whitman&quot;&gt;{{cite web |url=http://www.whitman.edu/content/genderstudies |title=Gender Studies |publisher=[[Whitman College]] |access-date=1 May 2012 |url-status=dead |archive-url=https://archive.today/20121212181127/http://www.whitman.edu/content/genderstudies |archive-date=12 December 2012}}&lt;/ref&gt; The field now overlaps with [[queer studies]] and [[men's studies]]. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of [[deconstruction]].&lt;ref name=&quot;gottshall02&quot;&gt;{{cite journal |url=https://www.jstor.org/stable/1466463 |title=The Ethical Implications of the Deconstruction of Gender |last=Gottschall|first=Marilyn |year=2002 |journal=[[Journal of the American Academy of Religion]] |volume=70 |issue=2 |pages=279–99 |doi=10.1093/jaar/70.2.279 |jstor=1466463 |via=JSTOR}}&lt;/ref&gt;<br /> <br /> Disciplines that frequently contribute to gender studies include the fields of [[literature]], [[linguistics]], [[human geography]], [[history]], [[political science]], [[archaeology]], [[economics]], [[sociology]], [[psychology]], [[anthropology]], [[film theory|cinema]], [[musicology]], [[media studies]],&lt;ref&gt;{{cite book |title=Gender and Media: Representing, Producing, Consuming |last1=Krijnen|first1=Tonny |last2=van Bauwel|first2=Sofie |publisher=[[Routledge]] |year=2015 |isbn=978-0-415-69540-4 |location=New York}}&lt;/ref&gt; [[Human development (economics)|human development]], law, [[public health]], and medicine.&lt;ref name=&quot;uchicago&quot;&gt;{{cite web |url=http://gendersexuality.uchicago.edu/about/ |title=About – Center for the Study of Gender and Sexuality (CSGS) |publisher=[[University of Chicago]] |access-date=1 May 2012}}&lt;/ref&gt; Gender studies also analyzes how [[race (human categorization)|race]], [[ethnicity]], [[location]], [[social class]], [[nationality]], and [[disability]] [[intersectionality|intersect]] with the categories of gender and sexuality.&lt;ref name=&quot;Race, Ethnicity, Gender &amp; Class&quot;&gt;Healey, J. F. (2003). ''Race, Ethnicity, Gender and Class: The Sociology of Group Conflict and Change''.&lt;/ref&gt;&lt;ref name=&quot;indiana&quot;&gt;{{cite web |url=http://www.indiana.edu/~gender/ |title=Department of Gender Studies |publisher=[[Indiana University]] (IU Bloomington) |access-date=1 May 2012 |archive-date=10 September 2017 |archive-url=https://web.archive.org/web/20170910173314/http://www.indiana.edu/~gender/ |url-status=dead}}&lt;/ref&gt; In gender studies, the term &quot;gender&quot; is often used to refer to the [[social constructionism|social and cultural constructions]] of [[masculinity]] and [[femininity]], rather than biological aspects of the [[male]] or [[female]] [[sex]];&lt;ref name=&quot;Stephanie Garrett&quot;&gt;Garrett, S. (1992). &quot;Gender&quot;, p. vii.&lt;/ref&gt; however, this view is not held by all gender scholars.<br /> <br /> Gender is pertinent to many disciplines, such as [[literary theory]], drama studies, [[film theory]], [[performativity|performance theory]], contemporary [[art history]], anthropology, sociology, [[sociolinguistics]] and [[psychology]]. These disciplines sometimes differ in their approaches to how and why gender is studied. In politics, gender can be viewed as a foundational discourse that political actors employ in order to position themselves on a variety of issues.&lt;ref&gt;Salime, Zakia. ''Between Feminism and Islam: Human Rights and Sharia Law in Morocco''. Minneapolis: University of Minnesota Press, 2011.&lt;/ref&gt; Gender studies is also a discipline in itself, incorporating methods and approaches from a wide range of disciplines.&lt;ref name=&quot;companion&quot;&gt;{{cite book |last1=Essed |first1=Philomena |author-link1=Philomena Essed |last2=Goldberg |first2=David Theo |author-link2=David Theo Goldberg |last3=Kobayashi |first3=Audrey |author-link3=Audrey Kobayashi |title=A Companion to Gender Studies |publisher=Wiley-Blackwell |year=2009 |url=https://books.google.com/books?id=ZPgYDTa9P84C |access-date=7 November 2011 |isbn=978-1-4051-8808-1}}&lt;/ref&gt;<br /> <br /> Many fields came to regard &quot;gender&quot; as a practice, sometimes referred to as something that is [[Performative utterance|performative]].&lt;ref name=&quot;performativity of gender&quot; /&gt; [[Feminist theory]] of psychoanalysis, articulated mainly by [[Julia Kristeva]] and [[Bracha L. Ettinger]],&lt;ref&gt;Anne-Marie Smith, ''Julia Kristeva: Speaking the Unspeakable'' (Pluto Press, 1988).&lt;/ref&gt;&lt;ref&gt;[[Griselda Pollock]], &quot;Inscriptions in the Feminine&quot; and &quot;Introduction&quot; to &quot;The With-In-Visible Screen&quot;, in: ''Inside the Visible'' edited by [[Catherine de Zegher]]. MIT Press, 1996.&lt;/ref&gt; and informed both by [[Sigmund Freud]], [[Jacques Lacan]] and the [[object relations theory]], is very influential in gender studies.&lt;ref&gt;{{cite book | last=Pollock | first=Griselda | author-link=Griselda Pollock | title=Art in the Time-Space of Memory and Migration: Sigmund Freud, Anna Freud and Bracha L. Ettinger in the Freud Museum | location=Leeds, London | publisher=Wild Pansy Press &amp; Freud Museum | year=2013 }}&lt;/ref&gt;&lt;ref&gt;{{cite book | last=Gutierrez-Albilla | first=Julian | title=Aesthetics, Ethics and Trauma in the Cinema of Pedro Almodovar | publisher=Edinburgh UP | year=2017 }}&lt;/ref&gt;&lt;ref&gt;{{cite book | last=Škof | first=Lenart | title=Antigone's Sisters: On the Matrix of Love | publisher=SUNY Press | year=2021 }}&lt;/ref&gt;&lt;ref&gt;{{cite book | editor-last=de Zegher | editor-first=Catherine | title=Inside the Visible | publisher=MIT Press | year=1996 }}&lt;/ref&gt;<br /> <br /> ==Influences==<br /> <br /> ===Psychoanalytic theory===<br /> <br /> A number of theorists have influenced the field of gender studies significantly, specifically in terms of psychoanalytic theory.&lt;ref&gt;{{cite book | editor-last=Pollock | editor-first=Griselda | title=Psychoanalysis and the Image | location=Oxford | publisher=Blackwell | year=2006}}&lt;/ref&gt; Among these are [[Sigmund Freud]], [[Jacques Lacan]], [[Julia Kristeva]], and [[Bracha L. Ettinger]]. Gender studied under the lens of each of these theorists looks somewhat different. In a Freudian system, women are &quot;mutilated and must learn to accept their lack of a penis&quot; (in Freud's terms a &quot;deformity&quot;).&lt;ref&gt;{{citation | last = Horney | first = Karen | contribution = On the Genesis of the Castration Complex in Women (1922) | editor-last = Miller | editor-first = J. B. | title = Psychoanalysis and Women | location = New York | publisher = Bruner/Mazel | year = 1973 | postscript = .}}&lt;/ref&gt; Lacan, however, organizes femininity and masculinity according to different unconscious structures. Both male and female subjects participate in the &quot;phallic&quot; organization, and the feminine side of sexuation is &quot;supplementary&quot; and not opposite or complementary.&lt;ref&gt;{{cite book | last = Lacan | first = Jacques | author-link = Jacques Lacan | title = Encore | publisher = Seuil | location = Paris | year = 1975}}&lt;/ref&gt; Lacan uses the concept of sexuation (sexual situation), which posits the development of gender-roles and role-play in childhood, to counter the idea that gender identity is innate or biologically determined. According to Lacan, the sexuation of an individual has as much, if not more, to do with their development of a gender identity as being genetically sexed male or female.&lt;ref name=&quot;Lacan &amp; Post-feminism&quot;&gt;{{cite book | last = Wright | first = E. | title = Lacan and Postfeminism (Postmodern Encounters) | year = 2003}}&lt;/ref&gt;<br /> <br /> Kristeva contends that patriarchal cultures, like individuals, have to exclude the maternal and the feminine so that they can come into being.&lt;ref name=&quot;Kristeva Abject&quot;&gt;{{cite book | last = Kristeva | first = Julia | author-link = Julia Kristeva | title = Powers of Horror | url = https://archive.org/details/powersofhorrores00kris | url-access = registration | year = 1982 | publisher = Columbia University Press | isbn = 9780231053464 }}&lt;/ref&gt; [[Bracha L. Ettinger]] transformed&lt;ref&gt;{{cite book | first=Bracha L. | last=Ettinger | title=Régard et éspace-de-bord matrixiels | language=fr | location=Brussels | publisher=La Lettre Volée | year=1999 }}&lt;/ref&gt;&lt;ref&gt;{{cite book | first=Bracha L. |last=Ettinger | title=Matrixial Subjectivity, Aesthetics, Ethics. Vol 1: 1990-2000. Selected papers | editor-first=Griselda | editor-last=Pollock | publisher=Palgrave Macmillan | year=2020 }}&lt;/ref&gt;&lt;ref&gt;{{cite book | editor-last=de Zegher | editor-first=Catherine M. | title=Inside the Visible | location=Cambridge and London | publisher=MIT Press | year=1996 }}&lt;/ref&gt;&lt;ref&gt;Bracha L. Ettinger, Proto-ética matricial. Spanish Edition translated and Introduced by Julian Gutierrez Albilla (Gedisa 2019)&lt;/ref&gt;&lt;ref&gt;[[Carol Armstrong]] and [[Catherine de Zegher]]. Women Artists at the Millennium. October Books/MIT Press, 2006 2006.&lt;/ref&gt;&lt;ref&gt;{{cite book | last=Gutierrez-Albilla | first=Julian | title=Aesthetics, Ethics and Trauma in the Cinema of Pedro Almodovar | publisher=Edinburch University Press | year=2017 }}&lt;/ref&gt;&lt;ref&gt;[[Pollock, Griselda]]. Encounters in the Virtual Feminist Museum. Taylor and Francis, 2010 .&lt;/ref&gt; subjectivity in contemporary psychoanalysis since the early 1990s with the Matrixial&lt;ref&gt;{{Cite journal | last = Ettinger | first = Bracha L. | author-link = Bracha L. Ettinger | title = Matrix and metramorphosis | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 4 | issue = 3 | pages = 176–208 | date = 1992 }}&lt;/ref&gt; feminine-maternal and prematernal Eros&lt;ref name=&quot;ReferenceA&quot;&gt;{{cite book | first = Bracha L. | last = Ettinger | author-link = Bracha L. Ettinger | chapter = Diotima and the Matrixial Transference: Psychoanalytical Encounter-Event as Pregnancy in Beauty | editor1-last = Van der Merwe | editor1-first = Chris N. | editor2-last = Viljoen | editor2-first = Hein | title = Across the Threshold | location = NY | publisher = Peter Lang | year = 2007}}&lt;/ref&gt; of borderlinking (bordureliance), borderspacing (bordurespacement) and co-emergence. The matrixial feminine difference defines a particular gaze&lt;ref&gt;Bracha L. Ettinger, ''The Matrixial Borderspace''. Minneapolis: University of Minnesota Press, 2006 (articles 1994–99). {{ISBN|0-8166-3587-0}}.&lt;/ref&gt; and it is a source for trans-subjectivity and transjectivity&lt;ref&gt;{{cite journal | last = Ettinger | first = Bracha L. | author-link = Bracha L. Ettinger | title = Matrixial Trans-subjectivity | journal = Theory, Culture &amp; Society | volume = 23 | issue = 2–3 | pages = 218–222 | doi=10.1177/026327640602300247 | date = May 2006 | s2cid = 144024795 }}&lt;/ref&gt; in both males and females. Ettinger rethinks the human subject as informed by the archaic connectivity to the maternal and proposes the idea of a Demeter-Persephone Complexity.&lt;ref&gt;{{YouTube|mdkbYsjlMA8|Public lecture at EGS (2012)}}&lt;/ref&gt;<br /> <br /> ====Feminist psychoanalytic theory====<br /> Feminist theorists such as [[Juliet Mitchell]], [[Nancy Chodorow]], [[Jessica Benjamin]], [[Jane Gallop]], [[Bracha L. Ettinger]], [[Shoshana Felman]], [[Griselda Pollock]],&lt;ref&gt;{{cite book | last = Pollock | first = Griselda | author-link = Griselda Pollock | title = Encounters in the Virtual Feminist Museum: Time, Space and the Archive | publisher = Routledge | date = 2007}}&lt;/ref&gt; [[Luce Irigaray]] and [[Jane Flax]] have developed a Feminist psychoanalysis and argued that psychoanalytic theory is vital to the feminist project and must, like other theoretical traditions, be criticized by women as well as transformed to free it from vestiges of sexism (i.e. being [[censored]]). [[Shulamith Firestone]], in ''The Dialectic of Sex'', calls [[Freudianism]] the misguided feminism and discusses how Freudianism is ''almost'' completely accurate, with the exception of one crucial detail: everywhere that Freud writes &quot;penis&quot;, the word should be replaced with &quot;power&quot;.<br /> <br /> Critics such as [[Elizabeth Grosz]] accuse [[Jacques Lacan]] of maintaining a sexist tradition in psychoanalysis.&lt;ref name =&quot;Grosz&quot;&gt;{{cite book | last = Grosz | first = Elizabeth | author-link = Elizabeth Grosz| title = Jacques Lacan: A Feminist Introduction | url = https://archive.org/details/jacqueslacanfemi0000gros | url-access = registration | location = London | publisher = Routledge | year = 1990 }}&lt;/ref&gt; Others, such as [[Judith Butler]], Bracha L. Ettinger and [[Jane Gallop]] have used Lacanian work, though in a critical way, to develop gender studies.&lt;ref name=&quot;Gender Trouble&quot;&gt;{{cite book | last = Butler | first = Judith | author-link = Judith Butler | title = Gender Trouble: Feminism and the Subversion of Identity | title-link = Gender Trouble | year = 1999 }}&lt;/ref&gt;&lt;ref name=&quot;Ettinger&quot;&gt;{{citation | last = Ettinger | first = Bracha L. | author-link = Bracha L. Ettinger | contribution = The Matrixial Borderspace | editor-last = Ettinger | editor-first = Bracha L. | editor-link = Bracha L. Ettinger | title = Collected Essays from 1994–1999 | publisher = [[University of Minnesota Press]] | year = 2006 }}&lt;/ref&gt;&lt;ref name=&quot;Gallop&quot;&gt;{{cite book | last = Gallop | first = Jane | author-link = Jane Gallop | title = The Daughter's Seduction: Feminism and Psychoanalysis | publisher = Cornell University Press | year = 1993}}&lt;/ref&gt; According to J. B. Marchand, &quot;The gender studies and queer theory are rather reluctant, hostile to see the psychoanalytic approach.&quot;&lt;ref&gt;{{citation | last1 = Chaudoye | first1 = Guillemine | last2 = Cupa | first2 = Dominique | last3 = Parat | first3 = Hélène | contribution = Judith Butler | editor-last1 = Chaudoye | editor-first1 = Guillemine | editor-last2 = Cupa | editor-first2 = Dominique | editor-last3 = Parat | editor-first3 = Hélène | title = Le Sexuel, ses différences et ses genres | publisher = EDK Editions | location = Paris | year = 2011 }}&lt;/ref&gt; For [[Jean-Claude Guillebaud]], gender studies (and activists of sexual minorities) &quot;besieged&quot; and consider psychoanalysis and psychoanalysts as &quot;the new priests, the last defenders of the genital normality, morality, moralism or even obscurantism&quot;.&lt;ref&gt;{{cite book | author1-first=Jean-Claude | author1-last=Guillebaud | author1-link=Jean-Claude Guillebaud | author2-first=Armand | author2-last=Abécassis | author3-first=Alain | author3-last=Houziaux | title=La psychanalyse peut-elle guérir? | location=Paris | publisher=Éditions de l'Atelier | year=2005 | page=43}}&lt;/ref&gt;<br /> <br /> [[Judith Butler]]'s worries about the psychoanalytic outlook under which sexual difference is &quot;undeniable&quot; and pathologizing any effort to suggest that it is not so paramount and unambiguous ...&quot;.&lt;ref&gt;{{cite journal | last1 = Butler | first1 = Judith | last2 = Fassin | first2 = Éric | last3 = Wallach Scott | first3 = Joan | author-link1 = Judith Butler | author-link2 = Éric Fassin | author-link3 = Joan Wallach Scott | title = Pour ne pas en finir avec le 'genre'... table ronde | trans-title = For more on 'gender'... round table | journal = Sociétés &amp; Représentations | volume = 2 | issue = 24 | pages = 285–306 | doi = 10.3917/sr.024.0285 | date = May 2006 }}&lt;/ref&gt; According to Daniel Beaune and Caterina Rea, the gender-studies &quot;often criticized psychoanalysis to perpetuate a family and social model of patriarchal, based on a rigid and timeless version of the parental order&quot;.&lt;ref&gt;{{cite book | last1 = Beaune | first1 = Daniel | last2 = Rea | first2 = Caterina | title = Psychanalyse sans Œdipe: Antigone, genre et subversion | page = 78 | publisher = L'Harmattan | location = Paris | year = 2010 }}&lt;/ref&gt;<br /> <br /> ===Literary theory===<br /> Psychoanalytically oriented [[French feminism]] focused on visual and literary theory all along. [[Virginia Woolf]]'s legacy as well as &quot;[[Adrienne Rich]]'s call for women's revisions of literary texts, and history as well, has galvanized a generation of feminist authors to reply with texts of their own&quot;.&lt;ref&gt;Mica Howe &amp; Sarah A. Aguier (eds). ''He said, She Says''. Fairleigh Dickinson University Press, 2001.&lt;/ref&gt; [[Griselda Pollock]] and other feminists have articulated Myth and poetry&lt;ref name=&quot;Vanda Zajko 2006&quot;&gt;{{cite book | editor1-first=Vanda | editor1-last=Zajko | editor2-first=Miriam | editor2-last=Leonard | editor2-link=Miriam Leonard | title=Laughing with Medusa | publisher=Oxford University Press | year=2006}}&lt;/ref&gt; and literature,&lt;ref name=&quot;Vanda Zajko 2006&quot;/&gt;&lt;ref&gt;{{cite book | author-first=Maggie | author-last=Humm | author-link=Maggie Humm | title=Modernist Women and Visual Cultures | publisher=Rutgers University Press | year=2003 | isbn=0-8135-3266-3}}&lt;/ref&gt;&lt;ref&gt;{{cite book | first=Nina | last=Cornyetz | title=Dangerous Women, Deadly Words | publisher=Stanford University Press | year=1999 }}&lt;/ref&gt; from the point of view of gender.<br /> <br /> ===Post-modern influence===<br /> The emergence of [[post-modernism]] theories affected gender studies,&lt;ref name=&quot;Lacan &amp; Post-feminism&quot;/&gt; causing a movement in [[Gender identity|identity theories]] away from the concept of fixed or [[essentialism|essentialist]] gender identity, to [[Postmodernity#Distinctions in philosophy and critical theory|post-modern]]&lt;ref&gt;{{cite book | first=Margret | last=Grebowicz | author-link=Margret Grebowicz | year=2007 | title=Gender After Lyotard | location=NY | publisher=SUNY Press}}&lt;/ref&gt; fluid&lt;ref&gt;{{cite book | editor-last=Zohar | editor-first=Ayelet | title=PostGender | publisher=Cambridge Scholars Publishing | year=2009 }}&lt;/ref&gt; or multiple identities.&lt;ref&gt;[[Seyla Benhabib|Benhabib, S.]] (1995). &quot;Feminist Contentions: A Philosophical Exchange&quot;, and Butler, J. (1995), &quot;Feminist Contentions: A Philosophical Exchange&quot;.&lt;/ref&gt; The impact of [[post-structuralism]], and its literary theory aspect post-modernism, on gender studies was most prominent in its challenge of grand narratives. Post-structuralism paved the way for the emergence of [[queer theory]] in gender studies, which necessitated the field expanding its purview to sexuality.&lt;ref&gt;{{cite web|url=http://genderandsexuality.as.nyu.edu/page/home|title=Gender and Sexuality Studies – New York University|work=nyu.edu|access-date=26 July 2015}}&lt;/ref&gt;<br /> <br /> In addition to the expansion to include sexuality studies, under the influence of post-modernism gender studies has also turned its lens toward [[hegemonic masculinity|masculinity studies]], due to the work of sociologists and theorists such as [[R. W. Connell]], [[Michael Kimmel]], and E. Anthony Rotundo.&lt;ref&gt;{{Cite book|title=American Manhood: Transformations in Masculinity From The Revolution to the Modern Era|author= E. Anthony Rotundo|isbn= 9780465001699|date= 1994-05-13|publisher= Basic Books}}&lt;/ref&gt;&lt;ref&gt;Reeser, ''Masculinities in Theory'', 2010.&lt;/ref&gt; These changes and expansions have led to some contentions within the field, such as the one between second wave feminists and queer theorists.&lt;ref&gt;{{cite web|url=http://amygoodloe.com/papers/lesbian-feminism-and-queer-theory-another-battle-of-the-sexes/|first=Amy | last=Goodloe | author-link=Amy Goodloe | title=Lesbian-Feminism and Queer Theory: Another &quot;Battle of the Sexes&quot;?|work=amygoodloe.com|access-date=26 July 2015}}&lt;/ref&gt; The line drawn between these two camps lies in the problem as feminists see it of queer theorists arguing that everything is fragmented and there are not only no grand narratives but also no trends or categories. Feminists argue that this erases the categories of gender altogether but does nothing to antagonize the power dynamics reified by gender. In other words, the fact that gender is [[social construction|socially constructed]] does not undo the fact that there are strata of oppression between genders.<br /> <br /> ==Development of theory==<br /> <br /> ===History===<br /> <br /> The history of gender studies looks at the different perspectives of gender. This discipline examines the ways in which historical, cultural, and social events shape the role of gender in different societies. The field of gender studies, while focusing on the differences between men and women, also looks at sexual differences and less binary definitions of gender categorization.&lt;ref&gt;{{cite journal | first=Joan Wallach | last=Scott | author-link=Joan Wallach Scott | title=Gender: A Useful Category of Historical Analysis | journal=American Historical Review | volume=91 | issue=5 | date=December 1986 | pages=1053–1075 | doi=10.2307/1864376 | jstor=1864376 | url=https://seer.ufrgs.br/index.php/educacaoerealidade/article/download/71721/40667 }}&lt;/ref&gt;<br /> <br /> After the universal suffrage revolution of the twentieth century, the [[women's liberation movement]] of the 1960s and 1970s promoted a revision from the feminists to &quot;actively interrogate&quot; the usual and accepted versions of history as it was known at the time. It was the goal of many feminist scholars to question original assumptions regarding women's and men's attributes, to actually measure them, and to report observed differences between women and men.&lt;ref name=&quot;Chafetz, Janet Saltzman 1999&quot;&gt;{{cite book | editor-last=Chafetz | editor-first=Janet Saltzman | title=Handbook of the Sociology of Gender | location=New York | publisher=Kluwer Academic/Plenum | year=1999 }}&lt;/ref&gt; Initially, these programs were essentially feminist, designed to recognize contributions made by women as well as by men. Soon, men began to look at masculinity the same way that women were looking at femininity, and developed an area of study called &quot;men's studies&quot;.&lt;ref name=&quot;Douglas, Fedwa 2007&quot;&gt;Douglas, Fedwa. ''Encyclopedia of Sex and Gender''. Detroit: Macmillan Reference, 2007. Print.&lt;/ref&gt; It was not until the late 1980s and 1990s that scholars recognized a need for study in the field of sexuality. This was due to the increasing interest in lesbian and gay rights, and scholars found that most individuals will associate sexuality and gender together, rather than as separate entities.&lt;ref name=&quot;Douglas, Fedwa 2007&quot;/&gt;&lt;ref&gt;{{cite web|last=Liddington|first=Jill|title=HISTORY, FEMINISM AND GENDER STUDIES|url=http://www.jliddington.org.uk/cig1.html|publisher=University of Leeds Centre for Interdisciplinary Gender Studies: Working Paper 1 Feminist Scholarship: within/across/between/beyond the disciplines}}&lt;/ref&gt;<br /> <br /> Although doctoral programs for women's studies have existed since 1990, the first doctoral program for a potential PhD in gender studies in the United States was approved in November 2005.&lt;ref&gt;{{cite web |url=https://www.insidehighered.com/news/2005/11/10/gender |title=Indiana Creates First Gender Studies PhD |date=10 November 2005 |first=Scott |last=Jaschik |quote=The last decade has seen the number of women's studies PhD programs grow to at least 10 – most of them relatively new. Last week, Indiana University's board approved the creation of a program that will be both similar and different from those 10: the first doctoral program in the United States exclusively in gender studies.}}&lt;/ref&gt; In 2015, [[Kabul University]] became the first university in Afghanistan to offer a master's degree course in gender and women's studies.&lt;ref&gt;{{cite web|author=FaithWorld |url=http://blogs.reuters.com/faithworld/2015/10/26/kabul-university-unlikely-host-for-first-afghan-womens-studies-programme/ |archive-url=https://web.archive.org/web/20151027133909/http://blogs.reuters.com/faithworld/2015/10/26/kabul-university-unlikely-host-for-first-afghan-womens-studies-programme/ |url-status=dead |archive-date=27 October 2015 |title=Kabul University unlikely host for first Afghan women's studies programme |publisher=Blogs.reuters.com |date=26 October 2015 |access-date=2 November 2015}}&lt;/ref&gt; After the [[2021 Taliban offensive|Taliban took over the Afghan capital]], the university fell under their control and banned women from attending.&lt;ref&gt;{{cite web |title=Afghanistan: Taliban ban women from universities amid condemnation |url=https://www.bbc.com/news/world-asia-64045497 |website=BBC News |access-date=13 January 2023 |date=20 December 2022}}&lt;/ref&gt;<br /> <br /> ===Women's studies===<br /> {{Main|Women's studies}}<br /> Women's studies is an [[interdisciplinary]] [[List of academic disciplines|academic field]] devoted to topics concerning [[women]], [[feminism]], [[gender identity|gender]], and [[politics]]. It often includes [[feminist theory]], [[women's history]] (e.g. a history of [[women's suffrage]]) and [[social history]], [[women's fiction]], [[women's health]], feminist psychoanalysis and the [[feminist]] and gender studies-influenced practice of most of the [[humanities]] and [[social sciences]].<br /> <br /> ===Men's studies===<br /> {{Main|Men's studies}}<br /> Men's studies is an [[interdisciplinary]] [[List of academic disciplines|academic field]] devoted to topics concerning [[men]], [[gender identity|gender]], and [[politics]]. It often includes feminist theory, men's history and [[social history]], men's fiction, [[men's health]], feminist psychoanalysis and the feminist and gender studies-influenced practice of most of the [[humanities]] and [[social sciences]]. Timothy Laurie and [[Anna Hickey-Moody]] suggest that there 'have always been dangers present in the institutionalisation of &quot;masculinity studies&quot; as a semi-gated community', and note that 'a certain triumphalism vis-à-vis feminist philosophy haunts much masculinities research'.&lt;ref&gt;{{cite journal |last1=Laurie |first1=Timothy |last2=Hickey-Moody |first2=Anna |year=2015 |title=Geophilosophies of Masculinity: Remapping Gender, Aesthetics and Knowledge |url=https://www.academia.edu/10912564|journal=Angelaki: Journal of the Theoretical Humanities |volume=20 |issue=1 |pages=1–10 |doi=10.1080/0969725X.2015.1017359|hdl=10453/44702 |s2cid=145472959 |hdl-access=free }}&lt;/ref&gt;<br /> <br /> Within studies on men, it is important to distinguish the specific approach often defined as Critical Studies on Men. This approach was largely developed in the anglophone countries from the early 1980s – especially in the United Kingdom – centred then around the work of [[Jeff Hearn]], [[David Morgan (sociologist)|David Morgan]] and colleagues.&lt;ref name=&quot;:8&quot;&gt;{{Cite book|last1=Hearn |first1=Jeff |last2=Morgan |first2=David|title=Men, masculinities &amp; social theory|publisher=Unwin Hyman|year=1990|isbn=978-0-04-445657-5|location=London|pages=}}&lt;/ref&gt; The influence of the approach has spread globally since then. It is inspired primarily by a range of feminist perspectives (including socialist and radical) and places emphasis on the need for research and practice to explicitly challenge men's and boys' sexism.&lt;ref name=&quot;:8&quot; /&gt; Although it explores a very broad range of men's practices, it tends to focus especially on issues related to sexuality and/or men's violences.&lt;ref&gt;{{Cite book|last=Hearn|first=Jeff|title=The Violences of Men: : How Men Talk About and How Agencies Respond to Men's Violence to Women|publisher=Sage|year=1998|isbn=|location=London|pages=}}&lt;/ref&gt; Although originally largely rooted in sociology, it has since engaged with a broad range of other disciplines including social policy, social work, cultural studies, gender studies, education and law.&lt;ref&gt;{{Cite book| editor-last = Flood | editor-first = M | editor-last2 = Gardiner | editor-first2 = J. K. | editor-last3 = Pease, B. | editor-last4 = Pringle | editor-first4 = K. |title=The International Encyclopedia of Men and Masculinities|publisher=Taylor and Francis|year=2007|isbn=|location=London and New York|pages=}}&lt;/ref&gt; In more recent years, Critical Studies on Men research has made particular use of comparative and/or transnational perspectives.&lt;ref&gt;{{Cite book|last=Hearn|first=Jeff|title=Men of the World|publisher=Sage|year=2015|isbn=|location=London|pages=}}&lt;/ref&gt;&lt;ref&gt;{{Cite book|last1=Hearn |first1=Jeff |last2=Pringle |first2=Keith |title=European Perspectives on Men and Masculinities: National and Transnational Approaches|publisher=Palgrave Macmillan|year=2006|isbn=978-0-230-62644-7|location=Houndmills|pages=}}&lt;/ref&gt;&lt;ref&gt;{{Cite book|editor-last=Ruspini | editor-first=Elisabetta | editor2-last=Hearn | editor2-first=Jeff | editor3-last=Pease | editor3-first=Bob | editor4-last=Pringle | editor4-first=Keith |title=Men and Masculinities around the World: Transforming Men's Practices|publisher=Palgrave Macmillan|year=2011|isbn=|location=New York|pages=}}&lt;/ref&gt; Like Men's Studies and Masculinity Studies more generally, Critical Studies on Men has been critiqued for its failure to adequately focus on the issue of men's relations with children as a key site for the development of men's masculinity formations – men's relations with women and men's relations with other men being the two sites which are heavily researched by comparison.&lt;ref&gt;{{Cite book|last=Pringle|first=Keith|title=&quot;Doing (oppressive) gender via men's relations with children&quot;, in Anneli Häyrén and Helena. Wahlström Henriksson (eds), Critical Perspectives on Masculinities and Relationalities: In Relation to What?|publisher=Springer|year=2017|isbn=|location=New York|pages=}}&lt;/ref&gt;<br /> <br /> ===Gender in Asia and Polynesia===<br /> {{See also|Women in Asia}}<br /> <br /> Certain issues associated with gender in [[Eastern Asia]] and the [[Pacific Region]] are more complex and depend on location and context. For example, in [[China]], [[Vietnam]], [[Thailand]], [[Philippines]] and [[Indonesia]], a heavy importance of what defines a woman comes from the workforce. In these countries, &quot;gender related challenges tend to be related to economic empowerment, employment, and workplace issues, for example related to informal sector workers, feminization of migration flows, work place conditions, and long term social security&quot;.&lt;ref name=&quot;auto&quot;&gt;The World Bank. [http://web.worldbank.org/WBSITE/EXTERNAL/COUNTRIES/EASTASIAPACIFICEXT/EXTEAPREGTOPSOCDEV/0,,contentMDK:20327365~menuPK:502969~pagePK:34004173~piPK:34003707~theSitePK:502940,00.html &quot;Gender in East Asia and Pacific&quot;], Social Development. The World Bank, 2013. Web. March 2015.&lt;/ref&gt; However, in countries who are less economically stable, such as [[Papua New Guinea]], [[Timor Leste]], [[Laos]], [[Cambodia]], and some provinces in more remote locations, &quot;women tend to bear the cost of social and domestic conflicts and natural disasters&quot;.&lt;ref name=&quot;auto&quot;/&gt;<br /> <br /> Places such as India and Polynesia have widely identified third-gender categories. For example, the [[Hijra (South Asia)|hijra]]/kinnar/kinner people of India are often regarded as being a third-gender. Hijra is often considered an offensive term, so the terms kinnar &amp; kinner are often used for these individuals. In places such as India and Pakistan, these individuals face higher rates of HIV infection, depression, and homelessness.&lt;ref&gt;{{cite book |last=Talwar |first=Rajesh |author-link= |date= 1999 |title= The Third Sex and Human Rights |url= |location= |publisher= Library of Congress - New Delhi Field Office |page= |isbn= 8121206421}}&lt;/ref&gt; Polynesian languages are also consistent with the idea of a third-gender or non-binary gender. The Samoan term ''[[fa'afafine]]'', meaning &quot;in the manner of a woman&quot;, is used to refer to a third-gender/non-binary role in society. These sexualities are expressed across a spectrum, although some literature has suggested that ''fa'afafine'' individuals do not form sexual relations with one another.&lt;ref&gt;{{cite journal | url = https://pubmed.ncbi.nlm.nih.gov/16909317/ | journal = Archives of Sexual Behavior | title = A retrospective study of childhood gender-atypical behavior in Samoan fa'afafine| year = 2006 | pmid = 16909317 | last1 = Bartlett | first1 = N. H. | last2 = Vasey | first2 = P. L. | volume = 35 | issue = 6 | pages = 659–666 | doi = 10.1007/s10508-006-9055-1 | s2cid = 22812712 }}&lt;/ref&gt;<br /> <br /> One issue that remains consistent throughout all provinces in different stages of development is women having a weak voice when it comes to decision-making. One of the reasons for this is the &quot;growing trend to decentralization [which] has moved decision-making down to levels at which women's voice is often weakest and where even the women's civil society movement, which has been a powerful advocate at national level, struggles to organize and be heard&quot;.&lt;ref name=&quot;auto&quot;/&gt;<br /> <br /> East Asia Pacific's approach to help mainstream these issues of gender relies on a three-pillar method.&lt;ref&gt;{{cite web | url = http://web.worldbank.org/WBSITE/EXTERNAL/COUNTRIES/EASTASIAPACIFICEXT/EXTEAPREGTOPSOCDEV/0,,contentMDK:20327365~menuPK:502969~pagePK:34004173~piPK:34003707~theSitePK:502940,00.html#EAP_approach | website = The World Bank | title = Gender in East Asia and Pacific}}&lt;/ref&gt; Pillar one is partnering with middle-income countries and emerging middle-income countries to sustain and share gains in growth and prosperity. Pillar two supports the developmental underpinnings for peace, renewed growth and poverty reduction in the poorest and most fragile areas. The final pillar provides a stage for knowledge management, exchange and dissemination on gender responsive development within the region to begin. These programs have already been established, and successful in, [[Vietnam]], [[Thailand]], [[China]], as well as the [[Philippines]], and efforts are starting to be made in [[Laos]], [[Papua New Guinea]], and [[Timor Leste]] as well. These pillars speak to the importance of showcasing gender studies.&lt;ref name=&quot;auto&quot;/&gt;<br /> <br /> ===Judith Butler===<br /> {{Main|Judith Butler}}<br /> {{primary|section|date=March 2023}}<br /> Philosopher and gender studies Judith Butler's work ''[[Gender Trouble]]'' discussed gender performativity. In Butler's terms the performance of gender, sex, and sexuality is about power in society.&lt;ref name=&quot;performativity of gender&quot;/&gt;&lt;ref&gt;{{cite book | last = Butler | first = Judith | author-link = Judith Butler | title = Gender Trouble: Feminism and the Subversion of Identity | title-link = Gender Trouble | year = 1999 | page = [https://archive.org/details/gendertroublefem00butl/page/9 9]}}&lt;/ref&gt; They locate the [[Social constructivism|construction]] of the &quot;gendered, sexed, desiring subject&quot; in &quot;regulative discourses&quot;. A part of Butler's argument concerns the role of sex in the construction of &quot;natural&quot; or coherent gender and sexuality.&lt;ref&gt;{{Cite book|url=https://books.google.com/books?id=UczySqq19AIC|title=Bodies That Matter: On the Discursive Limits of Sex|last=Butler|first=Judith|author-link=Judith Butler|year=2011|publisher=Taylor &amp; Francis|isbn=9781136807183|language=en}}&lt;/ref&gt; In their account, gender and heterosexuality are constructed as natural because the opposition of the male and female sexes is perceived as natural in the social imaginary.&lt;ref name=&quot;performativity of gender&quot;&gt;{{cite book | last = Butler | first = Judith | author-link = Judith Butler | title = Gender Trouble: Feminism and the Subversion of Identity | title-link = Gender Trouble | year = 1999 | pages = [https://archive.org/details/gendertroublefem00butl_628/page/n197 163]–71, 177–8}}&lt;/ref&gt;<br /> <br /> ==Criticism==<br /> Historian and theorist Bryan Palmer argues that gender studies' current reliance on [[post-structuralism]] – with its reification of discourse and avoidance of the structures of oppression and struggles of resistance – obscures the origins, meanings, and consequences of historical events and processes, and he seeks to counter current trends in gender studies with an argument for the necessity to analyze lived experiences and the structures of subordination and power.&lt;ref&gt;Bryan Palmer, ''Descent into Discourse: The Reification of Language and the Writing of Social History'', Trent University (Peterborough, Canada) 1990&lt;/ref&gt; Psychologist [[Debra W. Soh]] postulates that gender studies is composed of dubious scholarship, that it is an unscientific ideology, and that it causes needless disruption in the lives of children.&lt;ref&gt;{{cite book<br /> | last =Soh<br /> | first =Debra<br /> | author-link =Debra W. Soh<br /> | title =The End of Gender: Debunking the Myths about Sex and Identity in Our Society<br /> | publisher =[[Threshold Editions]]<br /> | date =August 2020<br /> | pages =336<br /> | url =https://www.simonandschuster.com/books/The-End-of-Gender/Debra-Soh/9781982132514<br /> | isbn =978-1982132514}}&lt;/ref&gt;{{Undue weight inline|date=August 2023|reason=non-academic source, WP:FRINGE opinion}}<br /> <br /> Feminist philosopher [[Rosi Braidotti]] has criticized gender studies as &quot;the take-over of the feminist agenda by studies on masculinity, which results in transferring funding from feminist faculty positions to other kinds of positions. There have been cases... of positions advertised as 'gender studies' being given away to the 'bright boys'. Some of the competitive take-over has to do with gay studies. Of special significance in this discussion is the role of the mainstream publisher Routledge who, in our opinion, is responsible for promoting gender as a way of deradicalizing the feminist agenda, re-marketing masculinity and gay male identity instead.&quot;&lt;ref&gt;{{Cite journal | last = Butler | first = Judith | author-link = Judith Butler | title = Feminism by any other name (Judith Butler interviews Rosi Braidotti) | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 6 | issue = 2–3 | pages = 44–45 | date = Summer 1994 | url = https://bagelabyss.files.wordpress.com/2012/02/butler-and-braidotti-interview-feminism-by-any-other-name1.pdf }}&lt;/ref&gt; Calvin Thomas countered that, &quot;as Joseph Allen Boone points out, 'many of the men in the academy who are feminism's most supportive 'allies' ''are'' gay,'&quot; and that it is &quot;disingenuous&quot; to ignore the ways in which mainstream publishers such as Routledge have promoted feminist theorists.&lt;ref&gt;Thomas, Calvin, ed., &quot;Introduction: Identification, Appropriation, Proliferation&quot;, ''Straight with a Twist: Queer Theory and the Subject of Heterosexuality''. University of Illinois Press, 2000.&lt;/ref&gt;<br /> <br /> Gender studies, and more particularly queer studies within gender studies, has been criticized by [[Catholic Church]] bishops and cardinals as an attack on human biology.&lt;ref&gt;{{cite web<br /> | url =https://tfpstudentaction.org/blog/12-cardinals-and-bishops-condemn-gender-theory-madness<br /> | title =12 Cardinals and Bishops Condemn Gender Theory Madness<br /> | last =Hatchett<br /> | first =Bentley<br /> | date =3 January 2017<br /> | website =[[American Society for the Defense of Tradition, Family and Property|TFP]] Student Action<br /> | access-date =19 May 2021<br /> | quote =In clear terms these prelates call gender theory what it really is; destructive, anti-reason, neo-Marxist, tyrannical, a form of spiritual terrorism and demonic. }}&lt;/ref&gt;&lt;ref&gt;{{cite web<br /> | url =https://www.hli.org/resources/the-roots-of-gender-ideology/<br /> | title =Understanding Gender Ideology<br /> | date =29 October 2018<br /> | website =[[Human Life International]]<br /> | access-date =19 May 2021<br /> | quote =This article is directed only towards examining the origins of an ideology that seeks to legitimize the application of potentially harmful behavior or mentality to children, marriage, family and society as a whole.}}&lt;/ref&gt;{{Unreliable source?|date=October 2021}} Pope Francis has said that teaching about gender identity in schools is &quot;ideological colonization&quot; that threatens traditional families and fertile heterosexuality.&lt;ref&gt;{{cite news | first=John |last=Newsome |title=Pope warns of 'ideological colonization' in transgender teachings |work=CNN |date=4 October 2016 |url=http://www.cnn.com/2016/10/02/world/pope-transgender-comments/}}&lt;/ref&gt; France was one of the first countries where this claim{{Clarify|date=October 2021}} became widespread when Catholic movements marched in the streets of Paris against [[Law 2013-404|the bill on gay marriage and adoption]].&lt;ref&gt;{{Citation|last=Harsin|first=Jayson|date=2018|pages=193–214|series=Palgrave Studies in Globalization, Culture and Society|publisher=Palgrave Macmillan, Cham|language=en|doi=10.1007/978-3-319-63982-6_10|isbn=9783319639819|title=Global Cultures of Contestation|chapter=Tactical Connecting and (Im-)Mobilizing in the French Boycott School Day Campaign and Anti-Gender Theory Movement}}&lt;/ref&gt; Scholar of law and gender [[Bruno Perreau]] argues that this fear has deep historical roots, and that the rejection of gender studies and queer theory expresses anxieties about national identity and minority politics.&lt;ref&gt;[[Bruno Perreau]], ''[http://www.sup.org/books/title/?id=27481 Queer Theory: The French Response]'', Stanford University Press, 2016.{{Page needed|date=October 2021}}&lt;/ref&gt; Jayson Harsin argues that the French [[Anti-gender movement|anti–'gender theory' movement]] demonstrates qualities of global right-wing populist [[post-truth politics]].&lt;ref&gt;{{Cite journal|last=Harsin|first=Jayson|date=2018-03-01|title=Post-Truth Populism: The French Anti-Gender Theory Movement and Cross-Cultural Similarities|journal=Communication, Culture and Critique|language=en|volume=11|issue=1|pages=35–52|doi=10.1093/ccc/tcx017|issn=1753-9129}}&lt;/ref&gt;<br /> <br /> Teaching certain aspects of gender studies was banned in public schools in [[New South Wales]] after an independent review into how the state teaches sex and health education and the controversial material included in the teaching materials.&lt;ref&gt;{{cite news|last1=Urban|first1=Rebecca|title=Gender theory banned in NSW classrooms|url=http://www.theaustralian.com.au/national-affairs/education/gender-theory-banned-in-nsw-classrooms/news-story/eeb40f3264394798ebe67260fa2f5782|access-date=2 November 2017|work=[[The Australian]]|date=9 February 2017|archive-url=https://archive.today/20170209051530/http://www.theaustralian.com.au/national-affairs/education/gender-theory-banned-in-nsw-classrooms/news-story/eeb40f3264394798ebe67260fa2f5782|archive-date=9 February 2017|url-status=live}}&lt;/ref&gt;<br /> <br /> {{anchor|State and governmental attitudes to gender studies}}<br /> === Government attitudes ===<br /> [[File:Pikieta modlitewna przeciwników ideologii geneder na placu Zbawiciela 01.JPG|thumb|upright=1.2|Picketing against &quot;[[gender ideology]]&quot; in Warsaw, 2014]]<br /> In Central and Eastern Europe, [[anti-gender movement]]s are on the rise, especially in Hungary, Poland, and Russia.&lt;ref&gt;{{Cite web|url=https://www.huffingtonpost.com/the-conversation-global/how-hungary-and-poland-ha_b_12486148.html|title=How Hungary and Poland have silenced women and stifled human rights|last=Global|first=The Conversation|date=2016-10-14|website=Huffington Post|language=en-US|access-date=2018-10-31}}&lt;/ref&gt;&lt;ref&gt;{{Cite journal|title=Anti-Gender Movements on the Rise?|url=https://pl.boell.org/sites/default/files/anti-gender-movements-on-the-rise.pdf|journal=Publication Series on Democracy|volume=38}}&lt;/ref&gt;<br /> <br /> ==== Russia ====<br /> In Russia, gender studies is currently tolerated; however, state-supported practices follow the traditional gender perspectives of those in power. The law related to prosecuting and sentencing domestic violence, for instance, was greatly limited in 2017.&lt;ref&gt;{{Cite web|url=https://foreignpolicy.com/2018/04/09/putins-war-on-women/|title=Putin's War on Women|last=Ferris-Rotman|first=Amie|website=Foreign Policy|language=en|access-date=2018-10-31}}&lt;/ref&gt; Since 2010, the Russian government has also been leading a campaign at the [[United Nations Human Rights Council|UNHRC]] to recognise Russian &quot;[[traditional values]]&quot; as a legitimate consideration in human rights protection and promotion.&lt;ref&gt;{{Cite news|url=http://blogs.lse.ac.uk/gender/2018/01/15/traditional-values-for-the-99-the-new-gender-ideology-in-russia/|title='Traditional values' for the 99%? The new gender ideology in Russia|date=2018-01-15|work=Engenderings|access-date=2018-10-31|language=en-US}}&lt;/ref&gt;<br /> <br /> ==== Hungary ====<br /> Gender studies programs were banned in Hungary in October 2018. In a statement released by Hungarian Prime Minister [[Viktor Orbán]]'s office, a spokesperson stated that &quot;The government's standpoint is that people are born either male or female, and we do not consider it acceptable for us to talk about socially constructed genders rather than biological sexes.&quot; The ban has attracted criticism from several European universities which offer the program, among them the Budapest-based [[Central European University]], whose charter was revoked by the government, and is widely seen as part of the [[Fidesz|Hungarian ruling party]]'s move away from democratic principles.&lt;ref&gt;{{Cite news|url=https://www.independent.co.uk/news/world/europe/hungary-bans-gender-studies-programmes-viktor-orban-central-european-university-budapest-a8599796.html|title=Hungarian Prime Minister Viktor Orban bans gender studies programmes|last=Oppenheim|first=Maya|date=2018-10-24|work=The Independent|access-date=2018-10-17|language=en-UK}}&lt;/ref&gt;<br /> <br /> ==== China ====<br /> The [[Central People's Government]] supports studies of gender and social development of gender in history and practices that lead to gender equality. Citing [[Mao Zedong]]'s philosophy, &quot;Women hold up half the sky&quot;, this may be seen as continuation of equality of men and women introduced as part of [[Cultural Revolution]].&lt;ref&gt;{{Cite news|url=https://www.theguardian.com/world/2009/may/20/china-voices-lu-ying|title=China voices: the professor of gender studies|last=Branigan|first=Tania|date=2009-05-20|newspaper=The Guardian|language=en|access-date=2018-10-31}}&lt;/ref&gt;<br /> <br /> ==== Romania ====<br /> The [[Romanian Senate]] approved by broad majority in June 2020 an update of National Education Law that would ban theories and opinions on gender identity according to which gender is a separate concept from biological sex.&lt;ref&gt;{{Cite web|last=Tidey|first=Alice|date=2020-06-17|title='Back to the Middle Ages': Outrage in Romania over gender studies ban|url=https://www.euronews.com/2020/06/17/romania-gender-studies-ban-students-slam-new-law-as-going-back-to-the-middle-ages|access-date=2020-06-18|website=[[Euronews]]|language=en}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=Raport Suplimentar |url=https://www.senat.ro/legis/PDF/2020/20L087S1.PDF |website=[[Senate of Romania]]}}&lt;/ref&gt; In December 2020, the [[Constitutional Court of Romania]] overturned the ban; earlier, President [[Klaus Iohannis]] had challenged the bill.&lt;ref&gt;{{Cite web|date=16 December 2020|title=Romanian top court overturns ban on gender identity studies|url=https://www.reuters.com/article/us-romania-lgbt-rights-idUSKBN28Q2NF|access-date=1 October 2021|website=[[Reuters]]|language=en}}&lt;/ref&gt;<br /> <br /> ==See also==<br /> {{Div col}}<br /> * [[Androcentrism]]<br /> * [[Gynocentrism]]<br /> * [[Gender and politics]]<br /> * [[Gender history]]<br /> * [[Gender role]]<br /> * [[Genderqueer]]<br /> * [[List of women's and gender studies academics]]<br /> * [[Postgenderism]]<br /> * [[Sex and gender distinction]]<br /> * [[Social construction of gender]]<br /> * [[Third gender]]<br /> * [[Transgender]]<br /> * [[Women in philosophy]]<br /> {{Div col end}}<br /> <br /> ==References==<br /> {{Reflist|30em}}<br /> <br /> ==Bibliography==<br /> * {{cite book| author-last1= Armstrong| author-first1= Carol| author-link1=Carol Armstrong | author-last2= de Zegher| author-first2= Catherine| author-link2= Catherine de Zegher| title= Women Artists at the Millennium| oclc= 62766150| isbn= 978-0-262-01226-3| date= 27 October 2006| publisher= MIT Press| url-access= registration| url= https://archive.org/details/womenartistsatmi0000unse}}<br /> * {{Cite journal | last = Berger | first = Anne Emmanuelle | title = Gender springtime in Paris: a twenty-first century tale of seasons | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 27 | issue = 2 | pages = 1–26 | doi = 10.1215/10407391-3621685 | date = September 2016 | doi-access = free }}<br /> * {{cite book| editor-last1= Boone | editor-first1= Joseph Allen | editor-last2= Cadden | editor-first2= Michael | title= Engendering Men: The Question of Male Feminist Criticism | url= https://archive.org/details/isbn_9780415902557 | url-access= registration |oclc=20992567| isbn= 978-0415902557| date= 1990| publisher= [[Routledge]] }}<br /> * {{cite book| author-last= Butler| author-first= Judith| author-link= Judith Butler| title= Bodies That Matter: On the Discursive Limits of 'Sex'| oclc= 27897792| isbn= 978-0-415-90366-0| date= 16 December 1993| publisher= [[Routledge]]| location= New York| url= https://archive.org/details/bodiesthatmatter00butl}}<br /> * {{Cite journal | last = Butler | first = Judith | author-link = Judith Butler | title = Feminism by any other name (Judith Butler interviews Rosi Braidotti) | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 6 | issue = 2–3 | pages = 272–361 | date = Summer 1994 | url = https://bagelabyss.files.wordpress.com/2012/02/butler-and-braidotti-interview-feminism-by-any-other-name1.pdf }}<br /> * {{cite book | last = Butler | first = Judith | author-link = Judith Butler | title= Gender Trouble: Feminism and the Subversion of Identity | title-link = Gender Trouble | oclc=41326734| isbn= 978-0-415-92499-3| year = 1999| publisher= [[Routledge]]| location= New York| edition= 2nd }}<br /> * {{cite book |last=Cante |first=Richard C. |title=Gay Men and the Forms of Contemporary US Culture |publisher=Ashgate Publishing |isbn=978-0-7546-7230-2 |date=March 2008 |location=London |oclc=173218594}}<br /> * [[Micha Cárdenas|Cárdenas, Micha]] and Barbara Fornssler, 2010. ''Trans Desire/Affective Cyborgs''. New York: Atropos press. {{ISBN|0-9825309-9-4}}<br /> * {{cite journal | last = Clark | first = April K. | title = Updating the gender gap(s): a multilevel approach to what underpins changing cultural attitudes | journal = [[Politics &amp; Gender]] | volume = 13 | issue = 1 | pages = 26–56 | doi = 10.1017/S1743923X16000520 | date = March 2017 | s2cid = 151372385 }}<br /> * {{cite book| author-last1= Cranny-Francis | author-first1= Anne | author-last2= Kirkby | author-first2= Joan | author-last3= Stavropoulos | author-first3= Pam | author-last4= Waring | author-first4= Wendy |title= Gender studies: terms and debates | oclc=50645644| isbn= 978-0-333-77612-4 | date= 28 November 2002| publisher= [[Palgrave Macmillan]]| location= Basingstoke }}<br /> * {{cite book| author-last= De Beauvoir | author-first= Simone| author-link= Simone de Beauvoir| title= The Second Sex | url= https://archive.org/details/secondsex00simo | url-access= registration | translator-last1= Borde| translator-first1= Constance| translator-last2= Malovany-Chevallier| translator-first2= Sheila| oclc=50645644| isbn= 978-0-333-77612-4 | date= December 1989| publisher= [[Vintage Books|Vintage]]| location= New York| edition= Reissue }}<br /> * {{cite book |author-last1= Ettinger |author-first1= Bracha L.| author-link1= Bracha L. Ettinger| editor-last1= Howe |editor-first1= Mica | editor-last2= Aguiar |editor-first2= Sarah A. |title= He Said, She Says: An RSVP to the Male Text |publisher= Fairleigh Dickinson University Press |date=30 September 2001 |pages=57–88 |chapter= The Red Cow Effect| isbn=978-0-8386-3915-3| oclc=46472137 }}<br /> * {{cite book |author-last1= Ettinger |author-first1= Bracha L.| editor-last= Massumi |editor-first= Brian | title= The Matrixial Borderspace (Theory Out of Bounds) |publisher= [[University of Minnesota Press]] |date=January 2006 | isbn=978-0-8166-3587-0 | oclc=62177997| others= Foreword by Judith Butler, Introduction by Griselda Pollock }}<br /> * Ettinger, Bracha L., 2006. &quot;From Proto-ethical Compassion to Responsibility: Besidedness, and the three Primal Mother-Phantasies of Not-enoughness, Devouring and Abandonment&quot;. ''Athena: Philosophical Studies''. Vol. 2. {{ISSN|1822-5047}}.<br /> * {{cite book | author-last1= Farrell | author-first1= Warren| author-link1= Warren Farrell | title= The Myth of Male Power | publisher= [[Berkley Books|Berkley Publishing Corporation]]| location= New York| date=31 January 2001| isbn=978-0425181447| edition= Reprint| orig-year= First published in 1993 as ''The Myth of Male Power: Why Men are the Disposable Sex'' }}<br /> * {{cite book | author-last1= Farrell | author-first1= Warren| author-last2= Svoboda | author-first2= Steven | author-last3= Sterba | author-first3= James P. |author-link1= Warren Farrell | title= Does Feminism Discriminate Against Men? A Debate (Point/Counterpoint) | publisher= [[Oxford University Press]]| date=10 October 2007| asin= B019L52IHW }}<br /> * {{cite book |last1= Foucault |first1= Michel| author-link= Michel Foucault| title= The Care of the Self: The History of Sexuality |publisher= [[Vintage Books]] |date=1 November 1988| volume=3 | isbn=978-0-394-74155-0 | oclc=20521501| edition= Reprint }}<br /> * {{cite book |last1= Foucault |first1= Michel| title= History of Sexuality: An Introduction |publisher= [[Vintage Books]] |date= 31 December 1990| isbn=978-0-679-72469-8| oclc=5102034 }}<br /> * {{cite book |last1= Foucault |first1= Michel| title= The Use of Pleasure: The History of Sexuality |publisher= [[Vintage Books]] |date= 1 March 1990| isbn=978-0-394-75122-1 | oclc=5102034| volume=2 }}<br /> * {{cite book |last1= Foucault |first1= Michel| title= Discipline and Punish: The Birth of the Prison | translator-last1= Sheridan| translator-first1= Allen |publisher= [[Random House]] |date= 1 January 1995| isbn=978-0-679-75255-4 | oclc=32367111 }}<br /> * {{cite book| author-last1= Fraser | author-first1= Nancy | author-link1= Nancy Fraser| author-last2= Butler | author-first2= Judith | author-last3= Benhabib | author-first3= Seyla | author-link3= Seyla Benhabib| author-last4= Cornell | author-first4= Drucilla| author-link4= Drucilla Cornell |title= Feminist Contentions: A Philosophical Exchange | oclc=30623637| isbn= 978-0-415-91086-6| date= 6 April 1995| publisher= [[Routledge]]| location= New York }}<br /> * [[Mary Joe Frug|Frug, Mary Joe]]. &quot;A Postmodern Feminist Legal Manifesto (An Unfinished Draft)&quot;, in &quot;''Harvard Law Review''&quot;, Vol. 105, No. 5, March, 1992, pp.&amp;nbsp;1045–1075. {{ISSN|0017-811X}}<br /> * {{cite book |editor-last1= Grebowicz |editor-first1= Margret |editor-link1= Margret Grebowicz |title= Gender After Lyotard | publisher= [[State University of New York Press]] |date= 4 January 2007| isbn=978-0-7914-6956-9 | oclc=63472631 }}<br /> * {{cite book |last1= Healey |first1= Joseph F.| title= Race, Ethnicity, Gender and Class: the Sociology of Group Conflict and Change |publisher= [[SAGE Publications]] |date=25 March 2003| isbn=978-0-7619-8763-5 | oclc=50604843| edition= 3rd }}<br /> * {{cite book | editor-last1 = Kahlert | editor-first1 = Heike | editor-last2 = Schäfer | editor-first2 = Sabine | title = Engendering Transformation. Post-socialist Experiences on Work, Politics and Culture | publisher = Barbara Budrich Publishers | location = Opladen, Berlin, London, Toronto | year = 2012 |isbn = 9783866494220 }}<br /> * {{Cite journal | last = Hemmings | first = Clare | title = Is Gender Studies Singular? Stories of Queer/Feminist Difference and Displacement | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 27 | issue = 2 | pages = 79–102 | doi = 10.1215/10407391-3621721 | date = September 2016 | url = http://eprints.lse.ac.uk/65633/1/Is%20gender%20studies%20singular.pdf }}<br /> * {{Cite journal | last = Khanna | first = Ranjana | author-link = Ranjana Khanna | title = On the Name, Ideation, and Sexual Difference | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 27 | issue = 2 | pages = 62–78 | doi = 10.1215/10407391-3621709 | date = September 2016}}<br /> * {{cite book | author-last1= Kristeva | author-first1= Julia| author-link1= Julia Kristeva| translator-last1= Roudiez | translator-first1= Leon S. |title= Powers of Horror | url= https://archive.org/details/powersofhorrores00kris | url-access= registration |publisher= [[Columbia University Press]] |date=14 May 1984| orig-year=First published 1980 in French as ''Pouvoirs de l'horreur'' by Éditions du Seuil| isbn=978-0-231-05347-1 | oclc=8430152| edition= Reprinted }}<br /> * {{cite book | author-last1= McElroy | author-first1= Wendy | author-link= Wendy McElroy| title= Sexual Correctness: The Gender-Feminist Attack on Women | publisher= [[McFarland &amp; Company]]| location= [[Jefferson, North Carolina]]| date=31 May 2001| isbn=978-0-7864-0226-7 | oclc= 34839792 }}<br /> * {{cite book | editor-last= Oyěwùmí | editor-first1= Oyèrónkẹ́| editor-link= Oyèrónkẹ́ Oyěwùmí| title= African Gender Studies: A Reader | publisher= [[Palgrave MacMillan]]| location= London | date=13 October 2006| isbn=978-1-4039-6283-6 }}<br /> * {{cite book | author-last1= Palmer | author-first1= Bryan D.| title= Descent into Discourse: The Reification of Language and the Writing of Social History (Critical Perspectives on the Past Series)| publisher= [[Temple University Press]] |location= Philadelphia |date=25 January 1990| isbn=978-0-87722-720-5| oclc=233030494| edition= Reprint }}<br /> * {{cite book | author-last1= Pinker | author-first1= Susan | author-link= Susan Pinker | title= The Sexual Paradox: Extreme Men, Gifted Women and the Real Gender Gap | publisher= Random House of Canada Ltd | date= 29 February 2008 | isbn= 978-0-679-31415-8 | oclc= 181078409 | url= https://archive.org/details/sexualparadoxext00susa }}<br /> * {{cite book | author-last1= Pollock | author-first1= Griselda | author-link= Griselda Pollock | editor-last1= Florence | editor-first1= Penny | title= Looking Back to the Future: 1990-1970: Essays on Art, Life and Death (Critical Voices in Art, Theory and Culture) | publisher= [[Routledge]] | date= 7 March 2001 | isbn= 978-90-5701-132-0 | oclc= 42875273 | url-access= registration | url= https://archive.org/details/lookingbacktofut0000poll }}<br /> * {{cite book | author-last1= Pollock | author-first1= Griselda |title= Encounters in the Virtual Feminist Museum: Time, Space and the Archive | publisher= [[Routledge]] | date=22 November 2007| isbn=978-0-415-41374-9 | oclc= 129952714}}<br /> * {{Cite journal | last = Pulkkinen | first = Tuija | author-link = Tuija Pulkkinen | title = Feelings of Injustice: The Institutionalization of Gender Studies and the Pluralization of Feminism | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 27 | issue = 2 | pages = 103–124 | doi = 10.1215/10407391-3621733 | date = September 2016 | hdl = 10138/174278 | hdl-access = free }}<br /> * {{cite book | author-last1= Reeser | author-first1= Todd W. | title= Masculinities in Theory: An Introduction| publisher= [[Wiley-Blackwell]]| date=12 January 2010| isbn=978-1405168601}}<br /> * {{cite book | author-last1= Scott | author-first1= Joan W. | author-link1= Joan Wallach Scott| title= Gender and the Politics of History | publisher= [[Columbia University Press]]| date=1 February 2000| isbn=978-0231118576| edition= 2nd Revised }}<br /> * {{cite book| editor-last= Spector| editor-first1= Judith A.| title= Gender Studies: New Directions in Feminist Criticism| publisher= Bowling Green University Popular Press| date= 15 December 1986| isbn= 978-0-87972-351-4| url= https://archive.org/details/genderstudiesnew00spec}}<br /> * {{cite book |author-last1= Thomas |author-first1= Calvin | author-link= Calvin Thomas (critical theorist)| editor-last1= Thomas |editor-first1= Calvin | title= Straight with a Twist: Queer Theory and the Subject of Heterosexuality |publisher= [[University of Illinois Press]] |date=1 October 1999 | chapter= Introduction: Identification, Appropriation, Proliferation | isbn=978-0-252-06813-3 }}<br /> * {{Cite journal | last = Weed | first = Elizabeth | author-link = Elizabeth Weed | title = Gender and the Lure of the Postcritical | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 27 | issue = 2 | pages = 153–177 | doi = 10.1215/10407391-3621757 | date = September 2016 }}<br /> * {{cite book | author-last1= Wright | author-first1= Elizabeth |title= Lacan and Postfeminism | publisher= Icon Books Ltd.| date=1 September 2000| isbn=978-1-84046-182-4 | oclc= 44484099 }}<br /> * {{cite book | editor-last1= Zajko |editor-first1= Vanda | editor-last2= Leonard |editor-first2= Miriam | editor2-link= Miriam Leonard |title= Laughing with Medusa: Classical Myth and Feminist Thought (Classical Presences) |publisher= [[Oxford University Press]] |date=12 January 2006 | isbn=978-0-19-927438-3 }}<br /> * {{cite book | editor-last1= de Zegher |editor-first1= M. Catherine | editor-link1= Catherine de Zegher |title= Inside the Visible: Elliptical Traverse of Twentieth Century Art in, of and from the Feminine| publisher= [[MIT Press]]| date=8 May 1996| isbn=978-0-262-54081-0| oclc=33863951| edition= 2nd }}<br /> <br /> ==External links==<br /> {{external links|date=September 2016}}<br /> * [https://www.genderportal.eu/ GenPORT: Your gateway to gender and science resources] {{Webarchive|url=https://web.archive.org/web/20140429190247/http://genport.uoc.edu/ |date=29 April 2014 }}<br /> * [https://web.archive.org/web/20031210215132/http://xyonline.net/index.shtml xy: men, masculinities and gender politics]<br /> * [https://web.archive.org/web/20050604083319/http://moodle.ed.uiuc.edu/wiked/index.php/Gender_Inequities_in_the_Classroom WikEd – Gender Inequities in the Classroom]<br /> * [http://www.intellinate.com/science/social-sciences/psychology/childrens-gender-beliefs.html Children's Gender Beliefs]<br /> * [http://urfak.petrsu.ru/gender_center.htm Karelian Center for Gender Studies (Regional NGO &quot;KCGS&quot;)]<br /> * [https://web.archive.org/web/20130530132529/http://www.turtlebayandbeyond.org/2012/homosexuality/nordic-countries-defund-gender-ideology/ Nordic Countries Defund Gender Ideology]<br /> * [http://vimeo.com/19707588 The Gender Equality Paradox]<br /> * [http://www.hnkcnews.com/2014/04/09/obama-pushes-for-equal-pay-for-women/ Obama Pushes for Equal Pay for Women] {{Webarchive|url=https://web.archive.org/web/20140413150150/http://www.hnkcnews.com/2014/04/09/obama-pushes-for-equal-pay-for-women/ |date=13 April 2014 }}<br /> * [http://asiafoundation.org/in-asia/2011/09/14/apec-2011-unleashing-women-entrepreneurship-in-asia/ Entrepreneurship in Asia], a look at the changing culture of women entrepreneurship in Asia<br /> *[https://www.lib.uchicago.edu/e/scrc/findingaids/view.php?eadid=ICU.SPCL.CSGS Preliminary Description for the University of Chicago Center for the Study of Gender and Sexuality Records 1971–2012] at the [https://www.lib.uchicago.edu/scrc/ University of Chicago Special Collections Research Center]<br /> <br /> {{Gender studies |state=expanded}}<br /> {{Feminism}}<br /> {{Masculinism |state=expanded}}<br /> {{LGBT |state=collapsed |selected=academy}}<br /> {{Sexual identities}}<br /> {{Social sciences}}<br /> <br /> {{Authority control}}<br /> <br /> {{DEFAULTSORT:Gender Studies}}<br /> [[Category:Gender studies| ]]<br /> [[Category:Critical theory]]<br /> [[Category:Social philosophy]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Gender_studies&diff=1226282655 Gender studies 2024-05-29T17:25:43Z <p>AmrAlWatan: edited word choice</p> <hr /> <div>{{short description|Interdisciplinary field of study}}<br /> {{Redirect|Gender theory|the term used by critics of gender studies|Anti-gender movement}}<br /> {{Redirect|Sexuality studies|the scientific study of sexuality|Sexology}}<br /> {{pp-pc1}}<br /> {{pp-pc|small=yes}}<br /> {{Use dmy dates|date=April 2020}}<br /> {{Feminism sidebar|theory}}<br /> <br /> '''Gender studies''' is an [[interdisciplinarity|interdisciplinary]] [[discipline (academia)|academic field]] devoted to analysing [[gender identity]] and gendered [[representation (politics)|representation]]. Gender studies originated in the field of [[women's studies]], which concerned [[women]], [[feminism]], [[gender]], and [[politics]].&lt;ref&gt;{{cite book |last=Wiesner-Hanks |first=Merry |author-link=Merry Wiesner-Hanks |title=Women and Gender in Early Modern Europe |year=2019 |publisher=[[Cambridge University Press]] |location=Cambridge, UK |isbn=9781108683524 |pages=1–22 |edition=4 |url=https://www.cambridge.org/highereducation/books/women-and-gender-in-early-modern-europe/86B27B08AF675395E5ADE5544AAD4CB0#overview |access-date=7 December 2021}}&lt;/ref&gt;&lt;ref name=&quot;whitman&quot;&gt;{{cite web |url=http://www.whitman.edu/content/genderstudies |title=Gender Studies |publisher=[[Whitman College]] |access-date=1 May 2012 |url-status=dead |archive-url=https://archive.today/20121212181127/http://www.whitman.edu/content/genderstudies |archive-date=12 December 2012}}&lt;/ref&gt; The field now overlaps with [[queer studies]] and [[men's studies]]. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of [[deconstruction]].&lt;ref name=&quot;gottshall02&quot;&gt;{{cite journal |url=https://www.jstor.org/stable/1466463 |title=The Ethical Implications of the Deconstruction of Gender |last=Gottschall|first=Marilyn |year=2002 |journal=[[Journal of the American Academy of Religion]] |volume=70 |issue=2 |pages=279–99 |doi=10.1093/jaar/70.2.279 |jstor=1466463 |via=JSTOR}}&lt;/ref&gt;<br /> <br /> Disciplines that frequently contribute to gender studies include the fields of [[literature]], [[linguistics]], [[human geography]], [[history]], [[political science]], [[archaeology]], [[economics]], [[sociology]], [[psychology]], [[anthropology]], [[film theory|cinema]], [[musicology]], [[media studies]],&lt;ref&gt;{{cite book |title=Gender and Media: Representing, Producing, Consuming |last1=Krijnen|first1=Tonny |last2=van Bauwel|first2=Sofie |publisher=[[Routledge]] |year=2015 |isbn=978-0-415-69540-4 |location=New York}}&lt;/ref&gt; [[Human development (economics)|human development]], law, [[public health]], and medicine.&lt;ref name=&quot;uchicago&quot;&gt;{{cite web |url=http://gendersexuality.uchicago.edu/about/ |title=About – Center for the Study of Gender and Sexuality (CSGS) |publisher=[[University of Chicago]] |access-date=1 May 2012}}&lt;/ref&gt; Gender studies also analyzes how [[race (human categorization)|race]], [[ethnicity]], [[location]], [[social class]], [[nationality]], and [[disability]] [[intersectionality|intersect]] with the categories of gender and sexuality.&lt;ref name=&quot;Race, Ethnicity, Gender &amp; Class&quot;&gt;Healey, J. F. (2003). ''Race, Ethnicity, Gender and Class: The Sociology of Group Conflict and Change''.&lt;/ref&gt;&lt;ref name=&quot;indiana&quot;&gt;{{cite web |url=http://www.indiana.edu/~gender/ |title=Department of Gender Studies |publisher=[[Indiana University]] (IU Bloomington) |access-date=1 May 2012 |archive-date=10 September 2017 |archive-url=https://web.archive.org/web/20170910173314/http://www.indiana.edu/~gender/ |url-status=dead}}&lt;/ref&gt; In gender studies, the term &quot;gender&quot; is often used to refer to the [[social constructionism|social and cultural constructions]] of [[masculinity]] and [[femininity]], rather than biological aspects of the [[male]] or [[female]] [[sex]];&lt;ref name=&quot;Stephanie Garrett&quot;&gt;Garrett, S. (1992). &quot;Gender&quot;, p. vii.&lt;/ref&gt; however, this view is not held by all gender scholars.<br /> <br /> Gender is pertinent to many disciplines, such as [[literary theory]], drama studies, [[film theory]], [[performativity|performance theory]], contemporary [[art history]], anthropology, sociology, [[sociolinguistics]] and [[psychology]]. These disciplines sometimes differ in their approaches to how and why gender is studied. In politics, gender can be viewed as a foundational discourse that political actors employ in order to position themselves on a variety of issues.&lt;ref&gt;Salime, Zakia. ''Between Feminism and Islam: Human Rights and Sharia Law in Morocco''. Minneapolis: University of Minnesota Press, 2011.&lt;/ref&gt; Gender studies is also a discipline in itself, incorporating methods and approaches from a wide range of disciplines.&lt;ref name=&quot;companion&quot;&gt;{{cite book |last1=Essed |first1=Philomena |author-link1=Philomena Essed |last2=Goldberg |first2=David Theo |author-link2=David Theo Goldberg |last3=Kobayashi |first3=Audrey |author-link3=Audrey Kobayashi |title=A Companion to Gender Studies |publisher=Wiley-Blackwell |year=2009 |url=https://books.google.com/books?id=ZPgYDTa9P84C |access-date=7 November 2011 |isbn=978-1-4051-8808-1}}&lt;/ref&gt;<br /> <br /> Many fields came to regard &quot;gender&quot; as a practice, sometimes referred to as something that is [[Performative utterance|performative]].&lt;ref name=&quot;performativity of gender&quot; /&gt; [[Feminist theory]] of psychoanalysis, articulated mainly by [[Julia Kristeva]] and [[Bracha L. Ettinger]],&lt;ref&gt;Anne-Marie Smith, ''Julia Kristeva: Speaking the Unspeakable'' (Pluto Press, 1988).&lt;/ref&gt;&lt;ref&gt;[[Griselda Pollock]], &quot;Inscriptions in the Feminine&quot; and &quot;Introduction&quot; to &quot;The With-In-Visible Screen&quot;, in: ''Inside the Visible'' edited by [[Catherine de Zegher]]. MIT Press, 1996.&lt;/ref&gt; and informed both by [[Sigmund Freud]], [[Jacques Lacan]] and the [[object relations theory]], is very influential in gender studies.&lt;ref&gt;{{cite book | last=Pollock | first=Griselda | author-link=Griselda Pollock | title=Art in the Time-Space of Memory and Migration: Sigmund Freud, Anna Freud and Bracha L. Ettinger in the Freud Museum | location=Leeds, London | publisher=Wild Pansy Press &amp; Freud Museum | year=2013 }}&lt;/ref&gt;&lt;ref&gt;{{cite book | last=Gutierrez-Albilla | first=Julian | title=Aesthetics, Ethics and Trauma in the Cinema of Pedro Almodovar | publisher=Edinburgh UP | year=2017 }}&lt;/ref&gt;&lt;ref&gt;{{cite book | last=Škof | first=Lenart | title=Antigone's Sisters: On the Matrix of Love | publisher=SUNY Press | year=2021 }}&lt;/ref&gt;&lt;ref&gt;{{cite book | editor-last=de Zegher | editor-first=Catherine | title=Inside the Visible | publisher=MIT Press | year=1996 }}&lt;/ref&gt;<br /> <br /> ==Influences==<br /> <br /> ===Psychoanalytic theory===<br /> <br /> A number of theorists have influenced the field of gender studies significantly, specifically in terms of psychoanalytic theory.&lt;ref&gt;{{cite book | editor-last=Pollock | editor-first=Griselda | title=Psychoanalysis and the Image | location=Oxford | publisher=Blackwell | year=2006}}&lt;/ref&gt; Among these are [[Sigmund Freud]], [[Jacques Lacan]], [[Julia Kristeva]], and [[Bracha L. Ettinger]]. Gender studied under the lens of each of these theorists looks somewhat different. In a Freudian system, women are &quot;mutilated and must learn to accept their lack of a penis&quot; (in Freud's terms a &quot;deformity&quot;).&lt;ref&gt;{{citation | last = Horney | first = Karen | contribution = On the Genesis of the Castration Complex in Women (1922) | editor-last = Miller | editor-first = J. B. | title = Psychoanalysis and Women | location = New York | publisher = Bruner/Mazel | year = 1973 | postscript = .}}&lt;/ref&gt; Lacan, however, organizes femininity and masculinity according to different unconscious structures. Both male and female subjects participate in the &quot;phallic&quot; organization, and the feminine side of sexuation is &quot;supplementary&quot; and not opposite or complementary.&lt;ref&gt;{{cite book | last = Lacan | first = Jacques | author-link = Jacques Lacan | title = Encore | publisher = Seuil | location = Paris | year = 1975}}&lt;/ref&gt; Lacan uses the concept of sexuation (sexual situation), which posits the development of gender-roles and role-play in childhood, to counter the idea that gender identity is innate or biologically determined. According to Lacan, the sexuation of an individual has as much, if not more, to do with their development of a gender identity as being genetically sexed male or female.&lt;ref name=&quot;Lacan &amp; Post-feminism&quot;&gt;{{cite book | last = Wright | first = E. | title = Lacan and Postfeminism (Postmodern Encounters) | year = 2003}}&lt;/ref&gt;<br /> <br /> Kristeva contends that patriarchal cultures, like individuals, have to exclude the maternal and the feminine so that they can come into being.&lt;ref name=&quot;Kristeva Abject&quot;&gt;{{cite book | last = Kristeva | first = Julia | author-link = Julia Kristeva | title = Powers of Horror | url = https://archive.org/details/powersofhorrores00kris | url-access = registration | year = 1982 | publisher = Columbia University Press | isbn = 9780231053464 }}&lt;/ref&gt; [[Bracha L. Ettinger]] transformed&lt;ref&gt;{{cite book | first=Bracha L. | last=Ettinger | title=Régard et éspace-de-bord matrixiels | language=fr | location=Brussels | publisher=La Lettre Volée | year=1999 }}&lt;/ref&gt;&lt;ref&gt;{{cite book | first=Bracha L. |last=Ettinger | title=Matrixial Subjectivity, Aesthetics, Ethics. Vol 1: 1990-2000. Selected papers | editor-first=Griselda | editor-last=Pollock | publisher=Palgrave Macmillan | year=2020 }}&lt;/ref&gt;&lt;ref&gt;{{cite book | editor-last=de Zegher | editor-first=Catherine M. | title=Inside the Visible | location=Cambridge and London | publisher=MIT Press | year=1996 }}&lt;/ref&gt;&lt;ref&gt;Bracha L. Ettinger, Proto-ética matricial. Spanish Edition translated and Introduced by Julian Gutierrez Albilla (Gedisa 2019)&lt;/ref&gt;&lt;ref&gt;[[Carol Armstrong]] and [[Catherine de Zegher]]. Women Artists at the Millennium. October Books/MIT Press, 2006 2006.&lt;/ref&gt;&lt;ref&gt;{{cite book | last=Gutierrez-Albilla | first=Julian | title=Aesthetics, Ethics and Trauma in the Cinema of Pedro Almodovar | publisher=Edinburch University Press | year=2017 }}&lt;/ref&gt;&lt;ref&gt;[[Pollock, Griselda]]. Encounters in the Virtual Feminist Museum. Taylor and Francis, 2010 .&lt;/ref&gt; subjectivity in contemporary psychoanalysis since the early 1990s with the Matrixial&lt;ref&gt;{{Cite journal | last = Ettinger | first = Bracha L. | author-link = Bracha L. Ettinger | title = Matrix and metramorphosis | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 4 | issue = 3 | pages = 176–208 | date = 1992 }}&lt;/ref&gt; feminine-maternal and prematernal Eros&lt;ref name=&quot;ReferenceA&quot;&gt;{{cite book | first = Bracha L. | last = Ettinger | author-link = Bracha L. Ettinger | chapter = Diotima and the Matrixial Transference: Psychoanalytical Encounter-Event as Pregnancy in Beauty | editor1-last = Van der Merwe | editor1-first = Chris N. | editor2-last = Viljoen | editor2-first = Hein | title = Across the Threshold | location = NY | publisher = Peter Lang | year = 2007}}&lt;/ref&gt; of borderlinking (bordureliance), borderspacing (bordurespacement) and co-emergence. The matrixial feminine difference defines a particular gaze&lt;ref&gt;Bracha L. Ettinger, ''The Matrixial Borderspace''. Minneapolis: University of Minnesota Press, 2006 (articles 1994–99). {{ISBN|0-8166-3587-0}}.&lt;/ref&gt; and it is a source for trans-subjectivity and transjectivity&lt;ref&gt;{{cite journal | last = Ettinger | first = Bracha L. | author-link = Bracha L. Ettinger | title = Matrixial Trans-subjectivity | journal = Theory, Culture &amp; Society | volume = 23 | issue = 2–3 | pages = 218–222 | doi=10.1177/026327640602300247 | date = May 2006 | s2cid = 144024795 }}&lt;/ref&gt; in both males and females. Ettinger rethinks the human subject as informed by the archaic connectivity to the maternal and proposes the idea of a Demeter-Persephone Complexity.&lt;ref&gt;{{YouTube|mdkbYsjlMA8|Public lecture at EGS (2012)}}&lt;/ref&gt;<br /> <br /> ====Feminist psychoanalytic theory====<br /> Feminist theorists such as [[Juliet Mitchell]], [[Nancy Chodorow]], [[Jessica Benjamin]], [[Jane Gallop]], [[Bracha L. Ettinger]], [[Shoshana Felman]], [[Griselda Pollock]],&lt;ref&gt;{{cite book | last = Pollock | first = Griselda | author-link = Griselda Pollock | title = Encounters in the Virtual Feminist Museum: Time, Space and the Archive | publisher = Routledge | date = 2007}}&lt;/ref&gt; [[Luce Irigaray]] and [[Jane Flax]] have developed a Feminist psychoanalysis and argued that psychoanalytic theory is vital to the feminist project and must, like other theoretical traditions, be criticized by women as well as transformed to free it from vestiges of sexism (i.e. being [[censored]]). [[Shulamith Firestone]], in ''The Dialectic of Sex'', calls [[Freudianism]] the misguided feminism and discusses how Freudianism is ''almost'' completely accurate, with the exception of one crucial detail: everywhere that Freud writes &quot;penis&quot;, the word should be replaced with &quot;power&quot;.<br /> <br /> Critics such as [[Elizabeth Grosz]] accuse [[Jacques Lacan]] of maintaining a sexist tradition in psychoanalysis.&lt;ref name =&quot;Grosz&quot;&gt;{{cite book | last = Grosz | first = Elizabeth | author-link = Elizabeth Grosz| title = Jacques Lacan: A Feminist Introduction | url = https://archive.org/details/jacqueslacanfemi0000gros | url-access = registration | location = London | publisher = Routledge | year = 1990 }}&lt;/ref&gt; Others, such as [[Judith Butler]], Bracha L. Ettinger and [[Jane Gallop]] have used Lacanian work, though in a critical way, to develop gender studies.&lt;ref name=&quot;Gender Trouble&quot;&gt;{{cite book | last = Butler | first = Judith | author-link = Judith Butler | title = Gender Trouble: Feminism and the Subversion of Identity | title-link = Gender Trouble | year = 1999 }}&lt;/ref&gt;&lt;ref name=&quot;Ettinger&quot;&gt;{{citation | last = Ettinger | first = Bracha L. | author-link = Bracha L. Ettinger | contribution = The Matrixial Borderspace | editor-last = Ettinger | editor-first = Bracha L. | editor-link = Bracha L. Ettinger | title = Collected Essays from 1994–1999 | publisher = [[University of Minnesota Press]] | year = 2006 }}&lt;/ref&gt;&lt;ref name=&quot;Gallop&quot;&gt;{{cite book | last = Gallop | first = Jane | author-link = Jane Gallop | title = The Daughter's Seduction: Feminism and Psychoanalysis | publisher = Cornell University Press | year = 1993}}&lt;/ref&gt; According to J. B. Marchand, &quot;The gender studies and queer theory are rather reluctant, hostile to see the psychoanalytic approach.&quot;&lt;ref&gt;{{citation | last1 = Chaudoye | first1 = Guillemine | last2 = Cupa | first2 = Dominique | last3 = Parat | first3 = Hélène | contribution = Judith Butler | editor-last1 = Chaudoye | editor-first1 = Guillemine | editor-last2 = Cupa | editor-first2 = Dominique | editor-last3 = Parat | editor-first3 = Hélène | title = Le Sexuel, ses différences et ses genres | publisher = EDK Editions | location = Paris | year = 2011 }}&lt;/ref&gt; For [[Jean-Claude Guillebaud]], gender studies (and activists of sexual minorities) &quot;besieged&quot; and consider psychoanalysis and psychoanalysts as &quot;the new priests, the last defenders of the genital normality, morality, moralism or even obscurantism&quot;.&lt;ref&gt;{{cite book | author1-first=Jean-Claude | author1-last=Guillebaud | author1-link=Jean-Claude Guillebaud | author2-first=Armand | author2-last=Abécassis | author3-first=Alain | author3-last=Houziaux | title=La psychanalyse peut-elle guérir? | location=Paris | publisher=Éditions de l'Atelier | year=2005 | page=43}}&lt;/ref&gt;<br /> <br /> [[Judith Butler]]'s worries about the psychoanalytic outlook under which sexual difference is &quot;undeniable&quot; and pathologizing any effort to suggest that it is not so paramount and unambiguous ...&quot;.&lt;ref&gt;{{cite journal | last1 = Butler | first1 = Judith | last2 = Fassin | first2 = Éric | last3 = Wallach Scott | first3 = Joan | author-link1 = Judith Butler | author-link2 = Éric Fassin | author-link3 = Joan Wallach Scott | title = Pour ne pas en finir avec le 'genre'... table ronde | trans-title = For more on 'gender'... round table | journal = Sociétés &amp; Représentations | volume = 2 | issue = 24 | pages = 285–306 | doi = 10.3917/sr.024.0285 | date = May 2006 }}&lt;/ref&gt; According to Daniel Beaune and Caterina Rea, the gender-studies &quot;often criticized psychoanalysis to perpetuate a family and social model of patriarchal, based on a rigid and timeless version of the parental order&quot;.&lt;ref&gt;{{cite book | last1 = Beaune | first1 = Daniel | last2 = Rea | first2 = Caterina | title = Psychanalyse sans Œdipe: Antigone, genre et subversion | page = 78 | publisher = L'Harmattan | location = Paris | year = 2010 }}&lt;/ref&gt;<br /> <br /> ===Literary theory===<br /> Psychoanalytically oriented [[French feminism]] focused on visual and literary theory all along. [[Virginia Woolf]]'s legacy as well as &quot;[[Adrienne Rich]]'s call for women's revisions of literary texts, and history as well, has galvanized a generation of feminist authors to reply with texts of their own&quot;.&lt;ref&gt;Mica Howe &amp; Sarah A. Aguier (eds). ''He said, She Says''. Fairleigh Dickinson University Press, 2001.&lt;/ref&gt; [[Griselda Pollock]] and other feminists have articulated Myth and poetry&lt;ref name=&quot;Vanda Zajko 2006&quot;&gt;{{cite book | editor1-first=Vanda | editor1-last=Zajko | editor2-first=Miriam | editor2-last=Leonard | editor2-link=Miriam Leonard | title=Laughing with Medusa | publisher=Oxford University Press | year=2006}}&lt;/ref&gt; and literature,&lt;ref name=&quot;Vanda Zajko 2006&quot;/&gt;&lt;ref&gt;{{cite book | author-first=Maggie | author-last=Humm | author-link=Maggie Humm | title=Modernist Women and Visual Cultures | publisher=Rutgers University Press | year=2003 | isbn=0-8135-3266-3}}&lt;/ref&gt;&lt;ref&gt;{{cite book | first=Nina | last=Cornyetz | title=Dangerous Women, Deadly Words | publisher=Stanford University Press | year=1999 }}&lt;/ref&gt; from the point of view of gender.<br /> <br /> ===Post-modern influence===<br /> The emergence of [[post-modernism]] theories affected gender studies,&lt;ref name=&quot;Lacan &amp; Post-feminism&quot;/&gt; causing a movement in [[Gender identity|identity theories]] away from the concept of fixed or [[essentialism|essentialist]] gender identity, to [[Postmodernity#Distinctions in philosophy and critical theory|post-modern]]&lt;ref&gt;{{cite book | first=Margret | last=Grebowicz | author-link=Margret Grebowicz | year=2007 | title=Gender After Lyotard | location=NY | publisher=SUNY Press}}&lt;/ref&gt; fluid&lt;ref&gt;{{cite book | editor-last=Zohar | editor-first=Ayelet | title=PostGender | publisher=Cambridge Scholars Publishing | year=2009 }}&lt;/ref&gt; or multiple identities.&lt;ref&gt;[[Seyla Benhabib|Benhabib, S.]] (1995). &quot;Feminist Contentions: A Philosophical Exchange&quot;, and Butler, J. (1995), &quot;Feminist Contentions: A Philosophical Exchange&quot;.&lt;/ref&gt; The impact of [[post-structuralism]], and its literary theory aspect post-modernism, on gender studies was most prominent in its challenge of grand narratives. Post-structuralism paved the way for the emergence of [[queer theory]] in gender studies, which necessitated the field expanding its purview to sexuality.&lt;ref&gt;{{cite web|url=http://genderandsexuality.as.nyu.edu/page/home|title=Gender and Sexuality Studies – New York University|work=nyu.edu|access-date=26 July 2015}}&lt;/ref&gt;<br /> <br /> In addition to the expansion to include sexuality studies, under the influence of post-modernism gender studies has also turned its lens toward [[hegemonic masculinity|masculinity studies]], due to the work of sociologists and theorists such as [[R. W. Connell]], [[Michael Kimmel]], and E. Anthony Rotundo.&lt;ref&gt;{{Cite book|title=American Manhood: Transformations in Masculinity From The Revolution to the Modern Era|author= E. Anthony Rotundo|isbn= 9780465001699|date= 1994-05-13|publisher= Basic Books}}&lt;/ref&gt;&lt;ref&gt;Reeser, ''Masculinities in Theory'', 2010.&lt;/ref&gt; These changes and expansions have led to some contentions within the field, such as the one between second wave feminists and queer theorists.&lt;ref&gt;{{cite web|url=http://amygoodloe.com/papers/lesbian-feminism-and-queer-theory-another-battle-of-the-sexes/|first=Amy | last=Goodloe | author-link=Amy Goodloe | title=Lesbian-Feminism and Queer Theory: Another &quot;Battle of the Sexes&quot;?|work=amygoodloe.com|access-date=26 July 2015}}&lt;/ref&gt; The line drawn between these two camps lies in the problem as feminists see it of queer theorists arguing that everything is fragmented and there are not only no grand narratives but also no trends or categories. Feminists argue that this erases the categories of gender altogether but does nothing to antagonize the power dynamics reified by gender. In other words, the fact that gender is [[social construction|socially constructed]] does not undo the fact that there are strata of oppression between genders.<br /> <br /> ==Development of theory==<br /> <br /> ===History===<br /> <br /> The history of gender studies looks at the different perspectives of gender. This discipline examines the ways in which historical, cultural, and social events shape the role of gender in different societies. The field of gender studies, while focusing on the differences between men and women, also looks at sexual differences and less binary definitions of gender categorization.&lt;ref&gt;{{cite journal | first=Joan Wallach | last=Scott | author-link=Joan Wallach Scott | title=Gender: A Useful Category of Historical Analysis | journal=American Historical Review | volume=91 | issue=5 | date=December 1986 | pages=1053–1075 | doi=10.2307/1864376 | jstor=1864376 | url=https://seer.ufrgs.br/index.php/educacaoerealidade/article/download/71721/40667 }}&lt;/ref&gt;<br /> <br /> After the universal suffrage revolution of the twentieth century, the [[women's liberation movement]] of the 1960s and 1970s promoted a revision from the feminists to &quot;actively interrogate&quot; the usual and accepted versions of history as it was known at the time. It was the goal of many feminist scholars to question original assumptions regarding women's and men's attributes, to actually measure them, and to report observed differences between women and men.&lt;ref name=&quot;Chafetz, Janet Saltzman 1999&quot;&gt;{{cite book | editor-last=Chafetz | editor-first=Janet Saltzman | title=Handbook of the Sociology of Gender | location=New York | publisher=Kluwer Academic/Plenum | year=1999 }}&lt;/ref&gt; Initially, these programs were essentially feminist, designed to recognize contributions made by women as well as by men. Soon, men began to look at masculinity the same way that women were looking at femininity, and developed an area of study called &quot;men's studies&quot;.&lt;ref name=&quot;Douglas, Fedwa 2007&quot;&gt;Douglas, Fedwa. ''Encyclopedia of Sex and Gender''. Detroit: Macmillan Reference, 2007. Print.&lt;/ref&gt; It was not until the late 1980s and 1990s that scholars recognized a need for study in the field of sexuality. This was due to the increasing interest in lesbian and gay rights, and scholars found that most individuals will associate sexuality and gender together, rather than as separate entities.&lt;ref name=&quot;Douglas, Fedwa 2007&quot;/&gt;&lt;ref&gt;{{cite web|last=Liddington|first=Jill|title=HISTORY, FEMINISM AND GENDER STUDIES|url=http://www.jliddington.org.uk/cig1.html|publisher=University of Leeds Centre for Interdisciplinary Gender Studies: Working Paper 1 Feminist Scholarship: within/across/between/beyond the disciplines}}&lt;/ref&gt;<br /> <br /> Although doctoral programs for women's studies have existed since 1990, the first doctoral program for a potential PhD in gender studies in the United States was approved in November 2005.&lt;ref&gt;{{cite web |url=https://www.insidehighered.com/news/2005/11/10/gender |title=Indiana Creates First Gender Studies PhD |date=10 November 2005 |first=Scott |last=Jaschik |quote=The last decade has seen the number of women's studies PhD programs grow to at least 10 – most of them relatively new. Last week, Indiana University's board approved the creation of a program that will be both similar and different from those 10: the first doctoral program in the United States exclusively in gender studies.}}&lt;/ref&gt; In 2015, [[Kabul University]] became the first university in Afghanistan to offer a master's degree course in gender and women's studies.&lt;ref&gt;{{cite web|author=FaithWorld |url=http://blogs.reuters.com/faithworld/2015/10/26/kabul-university-unlikely-host-for-first-afghan-womens-studies-programme/ |archive-url=https://web.archive.org/web/20151027133909/http://blogs.reuters.com/faithworld/2015/10/26/kabul-university-unlikely-host-for-first-afghan-womens-studies-programme/ |url-status=dead |archive-date=27 October 2015 |title=Kabul University unlikely host for first Afghan women's studies programme |publisher=Blogs.reuters.com |date=26 October 2015 |access-date=2 November 2015}}&lt;/ref&gt; After the [[2021 Taliban offensive|Taliban took over the Afghan capital]], the university fell under their control and banned women from attending.&lt;ref&gt;{{cite web |title=Afghanistan: Taliban ban women from universities amid condemnation |url=https://www.bbc.com/news/world-asia-64045497 |website=BBC News |access-date=13 January 2023 |date=20 December 2022}}&lt;/ref&gt;<br /> <br /> ===Women's studies===<br /> {{Main|Women's studies}}<br /> Women's studies is an [[interdisciplinary]] [[List of academic disciplines|academic field]] devoted to topics concerning [[women]], [[feminism]], [[gender identity|gender]], and [[politics]]. It often includes [[feminist theory]], [[women's history]] (e.g. a history of [[women's suffrage]]) and [[social history]], [[women's fiction]], [[women's health]], feminist psychoanalysis and the [[feminist]] and gender studies-influenced practice of most of the [[humanities]] and [[social sciences]].<br /> <br /> ===Men's studies===<br /> {{Main|Men's studies}}<br /> Men's studies is an [[interdisciplinary]] [[List of academic disciplines|academic field]] devoted to topics concerning [[men]], [[gender identity|gender]], and [[politics]]. It often includes feminist theory, men's history and [[social history]], men's fiction, [[men's health]], feminist psychoanalysis and the feminist and gender studies-influenced practice of most of the [[humanities]] and [[social sciences]]. Timothy Laurie and [[Anna Hickey-Moody]] suggest that there 'have always been dangers present in the institutionalisation of &quot;masculinity studies&quot; as a semi-gated community', and note that 'a certain triumphalism vis-à-vis feminist philosophy haunts much masculinities research'.&lt;ref&gt;{{cite journal |last1=Laurie |first1=Timothy |last2=Hickey-Moody |first2=Anna |year=2015 |title=Geophilosophies of Masculinity: Remapping Gender, Aesthetics and Knowledge |url=https://www.academia.edu/10912564|journal=Angelaki: Journal of the Theoretical Humanities |volume=20 |issue=1 |pages=1–10 |doi=10.1080/0969725X.2015.1017359|hdl=10453/44702 |s2cid=145472959 |hdl-access=free }}&lt;/ref&gt;<br /> <br /> Within studies on men, it is important to distinguish the specific approach often defined as Critical Studies on Men. This approach was largely developed in the anglophone countries from the early 1980s – especially in the United Kingdom – centred then around the work of [[Jeff Hearn]], [[David Morgan (sociologist)|David Morgan]] and colleagues.&lt;ref name=&quot;:8&quot;&gt;{{Cite book|last1=Hearn |first1=Jeff |last2=Morgan |first2=David|title=Men, masculinities &amp; social theory|publisher=Unwin Hyman|year=1990|isbn=978-0-04-445657-5|location=London|pages=}}&lt;/ref&gt; The influence of the approach has spread globally since then. It is inspired primarily by a range of feminist perspectives (including socialist and radical) and places emphasis on the need for research and practice to explicitly challenge men's and boys' sexism.&lt;ref name=&quot;:8&quot; /&gt; Although it explores a very broad range of men's practices, it tends to focus especially on issues related to sexuality and/or men's violences.&lt;ref&gt;{{Cite book|last=Hearn|first=Jeff|title=The Violences of Men: : How Men Talk About and How Agencies Respond to Men's Violence to Women|publisher=Sage|year=1998|isbn=|location=London|pages=}}&lt;/ref&gt; Although originally largely rooted in sociology, it has since engaged with a broad range of other disciplines including social policy, social work, cultural studies, gender studies, education and law.&lt;ref&gt;{{Cite book| editor-last = Flood | editor-first = M | editor-last2 = Gardiner | editor-first2 = J. K. | editor-last3 = Pease, B. | editor-last4 = Pringle | editor-first4 = K. |title=The International Encyclopedia of Men and Masculinities|publisher=Taylor and Francis|year=2007|isbn=|location=London and New York|pages=}}&lt;/ref&gt; In more recent years, Critical Studies on Men research has made particular use of comparative and/or transnational perspectives.&lt;ref&gt;{{Cite book|last=Hearn|first=Jeff|title=Men of the World|publisher=Sage|year=2015|isbn=|location=London|pages=}}&lt;/ref&gt;&lt;ref&gt;{{Cite book|last1=Hearn |first1=Jeff |last2=Pringle |first2=Keith |title=European Perspectives on Men and Masculinities: National and Transnational Approaches|publisher=Palgrave Macmillan|year=2006|isbn=978-0-230-62644-7|location=Houndmills|pages=}}&lt;/ref&gt;&lt;ref&gt;{{Cite book|editor-last=Ruspini | editor-first=Elisabetta | editor2-last=Hearn | editor2-first=Jeff | editor3-last=Pease | editor3-first=Bob | editor4-last=Pringle | editor4-first=Keith |title=Men and Masculinities around the World: Transforming Men's Practices|publisher=Palgrave Macmillan|year=2011|isbn=|location=New York|pages=}}&lt;/ref&gt; Like Men's Studies and Masculinity Studies more generally, Critical Studies on Men has been critiqued for its failure to adequately focus on the issue of men's relations with children as a key site for the development of men's masculinity formations – men's relations with women and men's relations with other men being the two sites which are heavily researched by comparison.&lt;ref&gt;{{Cite book|last=Pringle|first=Keith|title=&quot;Doing (oppressive) gender via men's relations with children&quot;, in Anneli Häyrén and Helena. Wahlström Henriksson (eds), Critical Perspectives on Masculinities and Relationalities: In Relation to What?|publisher=Springer|year=2017|isbn=|location=New York|pages=}}&lt;/ref&gt;<br /> <br /> ===Gender in Asia and Polynesia===<br /> {{See also|Women in Asia}}<br /> <br /> Certain issues associated with gender in [[Eastern Asia]] and the [[Pacific Region]] are more complex and depend on location and context. For example, in [[China]], [[Vietnam]], [[Thailand]], [[Philippines]] and [[Indonesia]], a heavy importance of what defines a woman comes from the workforce. In these countries, &quot;gender related challenges tend to be related to economic empowerment, employment, and workplace issues, for example related to informal sector workers, feminization of migration flows, work place conditions, and long term social security&quot;.&lt;ref name=&quot;auto&quot;&gt;The World Bank. [http://web.worldbank.org/WBSITE/EXTERNAL/COUNTRIES/EASTASIAPACIFICEXT/EXTEAPREGTOPSOCDEV/0,,contentMDK:20327365~menuPK:502969~pagePK:34004173~piPK:34003707~theSitePK:502940,00.html &quot;Gender in East Asia and Pacific&quot;], Social Development. The World Bank, 2013. Web. March 2015.&lt;/ref&gt; However, in countries who are less economically stable, such as [[Papua New Guinea]], [[Timor Leste]], [[Laos]], [[Cambodia]], and some provinces in more remote locations, &quot;women tend to bear the cost of social and domestic conflicts and natural disasters&quot;.&lt;ref name=&quot;auto&quot;/&gt;<br /> <br /> Places such as India and Polynesia have widely identified third-gender categories. For example, the [[Hijra (South Asia)|hijra]]/kinnar/kinner people of India are often regarded as being a third-gender. Hijra is often considered an offensive term, so the terms kinnar &amp; kinner are often used for these individuals. In places such as India and Pakistan, these individuals face higher rates of HIV infection, depression, and homelessness.&lt;ref&gt;{{cite book |last=Talwar |first=Rajesh |author-link= |date= 1999 |title= The Third Sex and Human Rights |url= |location= |publisher= Library of Congress - New Delhi Field Office |page= |isbn= 8121206421}}&lt;/ref&gt; Polynesian languages are also consistent with the idea of a third-gender or non-binary gender. The Samoan term ''[[fa'afafine]]'', meaning &quot;in the manner of a woman&quot;, is used to refer to a third-gender/non-binary role in society. These sexualities are expressed across a spectrum, although some literature has suggested that ''fa'afafine'' individuals do not form sexual relations with one another.&lt;ref&gt;{{cite journal | url = https://pubmed.ncbi.nlm.nih.gov/16909317/ | journal = Archives of Sexual Behavior | title = A retrospective study of childhood gender-atypical behavior in Samoan fa'afafine| year = 2006 | pmid = 16909317 | last1 = Bartlett | first1 = N. H. | last2 = Vasey | first2 = P. L. | volume = 35 | issue = 6 | pages = 659–666 | doi = 10.1007/s10508-006-9055-1 | s2cid = 22812712 }}&lt;/ref&gt;<br /> <br /> One issue that remains consistent throughout all provinces in different stages of development is women having a weak voice when it comes to decision-making. One of the reasons for this is the &quot;growing trend to decentralization [which] has moved decision-making down to levels at which women's voice is often weakest and where even the women's civil society movement, which has been a powerful advocate at national level, struggles to organize and be heard&quot;.&lt;ref name=&quot;auto&quot;/&gt;<br /> <br /> East Asia Pacific's approach to help mainstream these issues of gender relies on a three-pillar method.&lt;ref&gt;{{cite web | url = http://web.worldbank.org/WBSITE/EXTERNAL/COUNTRIES/EASTASIAPACIFICEXT/EXTEAPREGTOPSOCDEV/0,,contentMDK:20327365~menuPK:502969~pagePK:34004173~piPK:34003707~theSitePK:502940,00.html#EAP_approach | website = The World Bank | title = Gender in East Asia and Pacific}}&lt;/ref&gt; Pillar one is partnering with middle-income countries and emerging middle-income countries to sustain and share gains in growth and prosperity. Pillar two supports the developmental underpinnings for peace, renewed growth and poverty reduction in the poorest and most fragile areas. The final pillar provides a stage for knowledge management, exchange and dissemination on gender responsive development within the region to begin. These programs have already been established, and successful in, [[Vietnam]], [[Thailand]], [[China]], as well as the [[Philippines]], and efforts are starting to be made in [[Laos]], [[Papua New Guinea]], and [[Timor Leste]] as well. These pillars speak to the importance of showcasing gender studies.&lt;ref name=&quot;auto&quot;/&gt;<br /> <br /> ===Judith Butler===<br /> {{Main|Judith Butler}}<br /> {{primary|section|date=March 2023}}<br /> Philosopher and gender studies Judith Butler's work ''[[Gender Trouble]]'' discussed gender performativity. In Butler's terms the performance of gender, sex, and sexuality is about power in society.&lt;ref name=&quot;performativity of gender&quot;/&gt;&lt;ref&gt;{{cite book | last = Butler | first = Judith | author-link = Judith Butler | title = Gender Trouble: Feminism and the Subversion of Identity | title-link = Gender Trouble | year = 1999 | page = [https://archive.org/details/gendertroublefem00butl/page/9 9]}}&lt;/ref&gt; They locate the [[Social constructivism|construction]] of the &quot;gendered, sexed, desiring subject&quot; in &quot;regulative discourses&quot;. A part of Butler's argument concerns the role of sex in the construction of &quot;natural&quot; or coherent gender and sexuality.&lt;ref&gt;{{Cite book|url=https://books.google.com/books?id=UczySqq19AIC|title=Bodies That Matter: On the Discursive Limits of Sex|last=Butler|first=Judith|author-link=Judith Butler|year=2011|publisher=Taylor &amp; Francis|isbn=9781136807183|language=en}}&lt;/ref&gt; In their account, gender and heterosexuality are constructed as natural because the opposition of the male and female sexes is perceived as natural in the social imaginary.&lt;ref name=&quot;performativity of gender&quot;&gt;{{cite book | last = Butler | first = Judith | author-link = Judith Butler | title = Gender Trouble: Feminism and the Subversion of Identity | title-link = Gender Trouble | year = 1999 | pages = [https://archive.org/details/gendertroublefem00butl_628/page/n197 163]–71, 177–8}}&lt;/ref&gt;<br /> <br /> ==Criticism==<br /> Historian and theorist Bryan Palmer argues that gender studies' current reliance on [[post-structuralism]] – with its reification of discourse and avoidance of the structures of oppression and struggles of resistance – obscures the origins, meanings, and consequences of historical events and processes, and he seeks to counter current trends in gender studies with an argument for the necessity to analyze lived experiences and the structures of subordination and power.&lt;ref&gt;Bryan Palmer, ''Descent into Discourse: The Reification of Language and the Writing of Social History'', Trent University (Peterborough, Canada) 1990&lt;/ref&gt; Psychologist [[Debra W. Soh]] postulates that gender studies is composed of dubious scholarship, that it is an unscientific ideology, and that it causes needless disruption in the lives of children.&lt;ref&gt;{{cite book<br /> | last =Soh<br /> | first =Debra<br /> | author-link =Debra W. Soh<br /> | title =The End of Gender: Debunking the Myths about Sex and Identity in Our Society<br /> | publisher =[[Threshold Editions]]<br /> | date =August 2020<br /> | pages =336<br /> | url =https://www.simonandschuster.com/books/The-End-of-Gender/Debra-Soh/9781982132514<br /> | isbn =978-1982132514}}&lt;/ref&gt;{{Undue weight inline|date=August 2023|reason=non-academic source, WP:FRINGE opinion}}<br /> <br /> Feminist philosopher [[Rosi Braidotti]] has criticized gender studies as &quot;the take-over of the feminist agenda by studies on masculinity, which results in transferring funding from feminist faculty positions to other kinds of positions. There have been cases... of positions advertised as 'gender studies' being given away to the 'bright boys'. Some of the competitive take-over has to do with gay studies. Of special significance in this discussion is the role of the mainstream publisher Routledge who, in our opinion, is responsible for promoting gender as a way of deradicalizing the feminist agenda, re-marketing masculinity and gay male identity instead.&quot;&lt;ref&gt;{{Cite journal | last = Butler | first = Judith | author-link = Judith Butler | title = Feminism by any other name (Judith Butler interviews Rosi Braidotti) | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 6 | issue = 2–3 | pages = 44–45 | date = Summer 1994 | url = https://bagelabyss.files.wordpress.com/2012/02/butler-and-braidotti-interview-feminism-by-any-other-name1.pdf }}&lt;/ref&gt; Calvin Thomas countered that, &quot;as Joseph Allen Boone points out, 'many of the men in the academy who are feminism's most supportive 'allies' ''are'' gay,'&quot; and that it is &quot;disingenuous&quot; to ignore the ways in which mainstream publishers such as Routledge have promoted feminist theorists.&lt;ref&gt;Thomas, Calvin, ed., &quot;Introduction: Identification, Appropriation, Proliferation&quot;, ''Straight with a Twist: Queer Theory and the Subject of Heterosexuality''. University of Illinois Press, 2000.&lt;/ref&gt;<br /> <br /> Gender studies, and more particularly queer studies within gender studies, has been criticized by [[Catholic Church]] bishops and cardinals as an attack on human biology.&lt;ref&gt;{{cite web<br /> | url =https://tfpstudentaction.org/blog/12-cardinals-and-bishops-condemn-gender-theory-madness<br /> | title =12 Cardinals and Bishops Condemn Gender Theory Madness<br /> | last =Hatchett<br /> | first =Bentley<br /> | date =3 January 2017<br /> | website =[[American Society for the Defense of Tradition, Family and Property|TFP]] Student Action<br /> | access-date =19 May 2021<br /> | quote =In clear terms these prelates call gender theory what it really is; destructive, anti-reason, neo-Marxist, tyrannical, a form of spiritual terrorism and demonic. }}&lt;/ref&gt;&lt;ref&gt;{{cite web<br /> | url =https://www.hli.org/resources/the-roots-of-gender-ideology/<br /> | title =Understanding Gender Ideology<br /> | date =29 October 2018<br /> | website =[[Human Life International]]<br /> | access-date =19 May 2021<br /> | quote =This article is directed only towards examining the origins of an ideology that seeks to legitimize the application of potentially harmful behavior or mentality to children, marriage, family and society as a whole.}}&lt;/ref&gt;{{Unreliable source?|date=October 2021}} Pope Francis has said that teaching about gender identity in schools is &quot;ideological colonization&quot; that threatens traditional families and fertile heterosexuality.&lt;ref&gt;{{cite news | first=John |last=Newsome |title=Pope warns of 'ideological colonization' in transgender teachings |work=CNN |date=4 October 2016 |url=http://www.cnn.com/2016/10/02/world/pope-transgender-comments/}}&lt;/ref&gt; France was one of the first countries where this claim{{Clarify|date=October 2021}} became widespread when Catholic movements marched in the streets of Paris against [[Law 2013-404|the bill on gay marriage and adoption]].&lt;ref&gt;{{Citation|last=Harsin|first=Jayson|date=2018|pages=193–214|series=Palgrave Studies in Globalization, Culture and Society|publisher=Palgrave Macmillan, Cham|language=en|doi=10.1007/978-3-319-63982-6_10|isbn=9783319639819|title=Global Cultures of Contestation|chapter=Tactical Connecting and (Im-)Mobilizing in the French Boycott School Day Campaign and Anti-Gender Theory Movement}}&lt;/ref&gt; Scholar of law and gender [[Bruno Perreau]] argues that this fear has deep historical roots, and that the rejection of gender studies and queer theory expresses anxieties about national identity and minority politics.&lt;ref&gt;[[Bruno Perreau]], ''[http://www.sup.org/books/title/?id=27481 Queer Theory: The French Response]'', Stanford University Press, 2016.{{Page needed|date=October 2021}}&lt;/ref&gt; Jayson Harsin argues that the French [[Anti-gender movement|anti–'gender theory' movement]] demonstrates qualities of global right-wing populist [[post-truth politics]].&lt;ref&gt;{{Cite journal|last=Harsin|first=Jayson|date=2018-03-01|title=Post-Truth Populism: The French Anti-Gender Theory Movement and Cross-Cultural Similarities|journal=Communication, Culture and Critique|language=en|volume=11|issue=1|pages=35–52|doi=10.1093/ccc/tcx017|issn=1753-9129}}&lt;/ref&gt;<br /> <br /> Teaching certain aspects of gender studies was banned in public schools in [[New South Wales]] after an independent review into how the state teaches sex and health education and the controversial material included in the teaching materials.&lt;ref&gt;{{cite news|last1=Urban|first1=Rebecca|title=Gender theory banned in NSW classrooms|url=http://www.theaustralian.com.au/national-affairs/education/gender-theory-banned-in-nsw-classrooms/news-story/eeb40f3264394798ebe67260fa2f5782|access-date=2 November 2017|work=[[The Australian]]|date=9 February 2017|archive-url=https://archive.today/20170209051530/http://www.theaustralian.com.au/national-affairs/education/gender-theory-banned-in-nsw-classrooms/news-story/eeb40f3264394798ebe67260fa2f5782|archive-date=9 February 2017|url-status=live}}&lt;/ref&gt;<br /> <br /> {{anchor|State and governmental attitudes to gender studies}}<br /> === Government attitudes ===<br /> [[File:Pikieta modlitewna przeciwników ideologii geneder na placu Zbawiciela 01.JPG|thumb|upright=1.2|Picketing against &quot;[[gender ideology]]&quot; in Warsaw, 2014]]<br /> In Central and Eastern Europe, [[anti-gender movement]]s are on the rise, especially in Hungary, Poland, and Russia.&lt;ref&gt;{{Cite web|url=https://www.huffingtonpost.com/the-conversation-global/how-hungary-and-poland-ha_b_12486148.html|title=How Hungary and Poland have silenced women and stifled human rights|last=Global|first=The Conversation|date=2016-10-14|website=Huffington Post|language=en-US|access-date=2018-10-31}}&lt;/ref&gt;&lt;ref&gt;{{Cite journal|title=Anti-Gender Movements on the Rise?|url=https://pl.boell.org/sites/default/files/anti-gender-movements-on-the-rise.pdf|journal=Publication Series on Democracy|volume=38}}&lt;/ref&gt;<br /> <br /> ==== Russia ====<br /> In Russia, gender studies is currently tolerated; however, state-supported practices follow the traditional gender perspectives of those in power. The law related to prosecuting and sentencing domestic violence, for instance, was greatly limited in 2017.&lt;ref&gt;{{Cite web|url=https://foreignpolicy.com/2018/04/09/putins-war-on-women/|title=Putin's War on Women|last=Ferris-Rotman|first=Amie|website=Foreign Policy|language=en|access-date=2018-10-31}}&lt;/ref&gt; Since 2010, the Russian government has also been leading a campaign at the [[United Nations Human Rights Council|UNHRC]] to recognise Russian &quot;[[traditional values]]&quot; as a legitimate consideration in human rights protection and promotion.&lt;ref&gt;{{Cite news|url=http://blogs.lse.ac.uk/gender/2018/01/15/traditional-values-for-the-99-the-new-gender-ideology-in-russia/|title='Traditional values' for the 99%? The new gender ideology in Russia|date=2018-01-15|work=Engenderings|access-date=2018-10-31|language=en-US}}&lt;/ref&gt;<br /> <br /> ==== Hungary ====<br /> Gender studies programs were banned in Hungary in October 2018. In a statement released by Hungarian Prime Minister [[Viktor Orbán]]'s office, a spokesperson stated that &quot;The government's standpoint is that people are born either male or female, and we do not consider it acceptable for us to talk about socially constructed genders rather than biological sexes.&quot; The ban has attracted criticism from several European universities which offer the program, among them the Budapest-based [[Central European University]], whose charter was revoked by the government, and is widely seen as part of the [[Fidesz|Hungarian ruling party]]'s move away from democratic principles.&lt;ref&gt;{{Cite news|url=https://www.independent.co.uk/news/world/europe/hungary-bans-gender-studies-programmes-viktor-orban-central-european-university-budapest-a8599796.html|title=Hungarian Prime Minister Viktor Orban bans gender studies programmes|last=Oppenheim|first=Maya|date=2018-10-24|work=The Independent|access-date=2018-10-17|language=en-UK}}&lt;/ref&gt;<br /> <br /> ==== China ====<br /> The [[Central People's Government]] supports studies of gender and social development of gender in history and practices that lead to gender equality. Citing [[Mao Zedong]]'s philosophy, &quot;Women hold up half the sky&quot;, this may be seen as continuation of equality of men and women introduced as part of [[Cultural Revolution]].&lt;ref&gt;{{Cite news|url=https://www.theguardian.com/world/2009/may/20/china-voices-lu-ying|title=China voices: the professor of gender studies|last=Branigan|first=Tania|date=2009-05-20|newspaper=The Guardian|language=en|access-date=2018-10-31}}&lt;/ref&gt;<br /> <br /> ==== Romania ====<br /> The [[Romanian Senate]] approved by broad majority in June 2020 an update of National Education Law that would ban theories and opinions on gender identity according to which gender is a separate concept from biological sex.&lt;ref&gt;{{Cite web|last=Tidey|first=Alice|date=2020-06-17|title='Back to the Middle Ages': Outrage in Romania over gender studies ban|url=https://www.euronews.com/2020/06/17/romania-gender-studies-ban-students-slam-new-law-as-going-back-to-the-middle-ages|access-date=2020-06-18|website=[[Euronews]]|language=en}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=Raport Suplimentar |url=https://www.senat.ro/legis/PDF/2020/20L087S1.PDF |website=[[Senate of Romania]]}}&lt;/ref&gt; In December 2020, the [[Constitutional Court of Romania]] overturned the ban; earlier, President [[Klaus Iohannis]] had challenged the bill.&lt;ref&gt;{{Cite web|date=16 December 2020|title=Romanian top court overturns ban on gender identity studies|url=https://www.reuters.com/article/us-romania-lgbt-rights-idUSKBN28Q2NF|access-date=1 October 2021|website=[[Reuters]]|language=en}}&lt;/ref&gt;<br /> <br /> ==See also==<br /> {{Div col}}<br /> * [[Androcentrism]]<br /> * [[Gynocentrism]]<br /> * [[Gender and politics]]<br /> * [[Gender history]]<br /> * [[Gender role]]<br /> * [[Genderqueer]]<br /> * [[List of women's and gender studies academics]]<br /> * [[Postgenderism]]<br /> * [[Sex and gender distinction]]<br /> * [[Social construction of gender]]<br /> * [[Third gender]]<br /> * [[Transgender]]<br /> * [[Women in philosophy]]<br /> {{Div col end}}<br /> <br /> ==References==<br /> {{Reflist|30em}}<br /> <br /> ==Bibliography==<br /> * {{cite book| author-last1= Armstrong| author-first1= Carol| author-link1=Carol Armstrong | author-last2= de Zegher| author-first2= Catherine| author-link2= Catherine de Zegher| title= Women Artists at the Millennium| oclc= 62766150| isbn= 978-0-262-01226-3| date= 27 October 2006| publisher= MIT Press| url-access= registration| url= https://archive.org/details/womenartistsatmi0000unse}}<br /> * {{Cite journal | last = Berger | first = Anne Emmanuelle | title = Gender springtime in Paris: a twenty-first century tale of seasons | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 27 | issue = 2 | pages = 1–26 | doi = 10.1215/10407391-3621685 | date = September 2016 | doi-access = free }}<br /> * {{cite book| editor-last1= Boone | editor-first1= Joseph Allen | editor-last2= Cadden | editor-first2= Michael | title= Engendering Men: The Question of Male Feminist Criticism | url= https://archive.org/details/isbn_9780415902557 | url-access= registration |oclc=20992567| isbn= 978-0415902557| date= 1990| publisher= [[Routledge]] }}<br /> * {{cite book| author-last= Butler| author-first= Judith| author-link= Judith Butler| title= Bodies That Matter: On the Discursive Limits of 'Sex'| oclc= 27897792| isbn= 978-0-415-90366-0| date= 16 December 1993| publisher= [[Routledge]]| location= New York| url= https://archive.org/details/bodiesthatmatter00butl}}<br /> * {{Cite journal | last = Butler | first = Judith | author-link = Judith Butler | title = Feminism by any other name (Judith Butler interviews Rosi Braidotti) | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 6 | issue = 2–3 | pages = 272–361 | date = Summer 1994 | url = https://bagelabyss.files.wordpress.com/2012/02/butler-and-braidotti-interview-feminism-by-any-other-name1.pdf }}<br /> * {{cite book | last = Butler | first = Judith | author-link = Judith Butler | title= Gender Trouble: Feminism and the Subversion of Identity | title-link = Gender Trouble | oclc=41326734| isbn= 978-0-415-92499-3| year = 1999| publisher= [[Routledge]]| location= New York| edition= 2nd }}<br /> * {{cite book |last=Cante |first=Richard C. |title=Gay Men and the Forms of Contemporary US Culture |publisher=Ashgate Publishing |isbn=978-0-7546-7230-2 |date=March 2008 |location=London |oclc=173218594}}<br /> * [[Micha Cárdenas|Cárdenas, Micha]] and Barbara Fornssler, 2010. ''Trans Desire/Affective Cyborgs''. New York: Atropos press. {{ISBN|0-9825309-9-4}}<br /> * {{cite journal | last = Clark | first = April K. | title = Updating the gender gap(s): a multilevel approach to what underpins changing cultural attitudes | journal = [[Politics &amp; Gender]] | volume = 13 | issue = 1 | pages = 26–56 | doi = 10.1017/S1743923X16000520 | date = March 2017 | s2cid = 151372385 }}<br /> * {{cite book| author-last1= Cranny-Francis | author-first1= Anne | author-last2= Kirkby | author-first2= Joan | author-last3= Stavropoulos | author-first3= Pam | author-last4= Waring | author-first4= Wendy |title= Gender studies: terms and debates | oclc=50645644| isbn= 978-0-333-77612-4 | date= 28 November 2002| publisher= [[Palgrave Macmillan]]| location= Basingstoke }}<br /> * {{cite book| author-last= De Beauvoir | author-first= Simone| author-link= Simone de Beauvoir| title= The Second Sex | url= https://archive.org/details/secondsex00simo | url-access= registration | translator-last1= Borde| translator-first1= Constance| translator-last2= Malovany-Chevallier| translator-first2= Sheila| oclc=50645644| isbn= 978-0-333-77612-4 | date= December 1989| publisher= [[Vintage Books|Vintage]]| location= New York| edition= Reissue }}<br /> * {{cite book |author-last1= Ettinger |author-first1= Bracha L.| author-link1= Bracha L. Ettinger| editor-last1= Howe |editor-first1= Mica | editor-last2= Aguiar |editor-first2= Sarah A. |title= He Said, She Says: An RSVP to the Male Text |publisher= Fairleigh Dickinson University Press |date=30 September 2001 |pages=57–88 |chapter= The Red Cow Effect| isbn=978-0-8386-3915-3| oclc=46472137 }}<br /> * {{cite book |author-last1= Ettinger |author-first1= Bracha L.| editor-last= Massumi |editor-first= Brian | title= The Matrixial Borderspace (Theory Out of Bounds) |publisher= [[University of Minnesota Press]] |date=January 2006 | isbn=978-0-8166-3587-0 | oclc=62177997| others= Foreword by Judith Butler, Introduction by Griselda Pollock }}<br /> * Ettinger, Bracha L., 2006. &quot;From Proto-ethical Compassion to Responsibility: Besidedness, and the three Primal Mother-Phantasies of Not-enoughness, Devouring and Abandonment&quot;. ''Athena: Philosophical Studies''. Vol. 2. {{ISSN|1822-5047}}.<br /> * {{cite book | author-last1= Farrell | author-first1= Warren| author-link1= Warren Farrell | title= The Myth of Male Power | publisher= [[Berkley Books|Berkley Publishing Corporation]]| location= New York| date=31 January 2001| isbn=978-0425181447| edition= Reprint| orig-year= First published in 1993 as ''The Myth of Male Power: Why Men are the Disposable Sex'' }}<br /> * {{cite book | author-last1= Farrell | author-first1= Warren| author-last2= Svoboda | author-first2= Steven | author-last3= Sterba | author-first3= James P. |author-link1= Warren Farrell | title= Does Feminism Discriminate Against Men? A Debate (Point/Counterpoint) | publisher= [[Oxford University Press]]| date=10 October 2007| asin= B019L52IHW }}<br /> * {{cite book |last1= Foucault |first1= Michel| author-link= Michel Foucault| title= The Care of the Self: The History of Sexuality |publisher= [[Vintage Books]] |date=1 November 1988| volume=3 | isbn=978-0-394-74155-0 | oclc=20521501| edition= Reprint }}<br /> * {{cite book |last1= Foucault |first1= Michel| title= History of Sexuality: An Introduction |publisher= [[Vintage Books]] |date= 31 December 1990| isbn=978-0-679-72469-8| oclc=5102034 }}<br /> * {{cite book |last1= Foucault |first1= Michel| title= The Use of Pleasure: The History of Sexuality |publisher= [[Vintage Books]] |date= 1 March 1990| isbn=978-0-394-75122-1 | oclc=5102034| volume=2 }}<br /> * {{cite book |last1= Foucault |first1= Michel| title= Discipline and Punish: The Birth of the Prison | translator-last1= Sheridan| translator-first1= Allen |publisher= [[Random House]] |date= 1 January 1995| isbn=978-0-679-75255-4 | oclc=32367111 }}<br /> * {{cite book| author-last1= Fraser | author-first1= Nancy | author-link1= Nancy Fraser| author-last2= Butler | author-first2= Judith | author-last3= Benhabib | author-first3= Seyla | author-link3= Seyla Benhabib| author-last4= Cornell | author-first4= Drucilla| author-link4= Drucilla Cornell |title= Feminist Contentions: A Philosophical Exchange | oclc=30623637| isbn= 978-0-415-91086-6| date= 6 April 1995| publisher= [[Routledge]]| location= New York }}<br /> * [[Mary Joe Frug|Frug, Mary Joe]]. &quot;A Postmodern Feminist Legal Manifesto (An Unfinished Draft)&quot;, in &quot;''Harvard Law Review''&quot;, Vol. 105, No. 5, March, 1992, pp.&amp;nbsp;1045–1075. {{ISSN|0017-811X}}<br /> * {{cite book |editor-last1= Grebowicz |editor-first1= Margret |editor-link1= Margret Grebowicz |title= Gender After Lyotard | publisher= [[State University of New York Press]] |date= 4 January 2007| isbn=978-0-7914-6956-9 | oclc=63472631 }}<br /> * {{cite book |last1= Healey |first1= Joseph F.| title= Race, Ethnicity, Gender and Class: the Sociology of Group Conflict and Change |publisher= [[SAGE Publications]] |date=25 March 2003| isbn=978-0-7619-8763-5 | oclc=50604843| edition= 3rd }}<br /> * {{cite book | editor-last1 = Kahlert | editor-first1 = Heike | editor-last2 = Schäfer | editor-first2 = Sabine | title = Engendering Transformation. Post-socialist Experiences on Work, Politics and Culture | publisher = Barbara Budrich Publishers | location = Opladen, Berlin, London, Toronto | year = 2012 |isbn = 9783866494220 }}<br /> * {{Cite journal | last = Hemmings | first = Clare | title = Is Gender Studies Singular? Stories of Queer/Feminist Difference and Displacement | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 27 | issue = 2 | pages = 79–102 | doi = 10.1215/10407391-3621721 | date = September 2016 | url = http://eprints.lse.ac.uk/65633/1/Is%20gender%20studies%20singular.pdf }}<br /> * {{Cite journal | last = Khanna | first = Ranjana | author-link = Ranjana Khanna | title = On the Name, Ideation, and Sexual Difference | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 27 | issue = 2 | pages = 62–78 | doi = 10.1215/10407391-3621709 | date = September 2016}}<br /> * {{cite book | author-last1= Kristeva | author-first1= Julia| author-link1= Julia Kristeva| translator-last1= Roudiez | translator-first1= Leon S. |title= Powers of Horror | url= https://archive.org/details/powersofhorrores00kris | url-access= registration |publisher= [[Columbia University Press]] |date=14 May 1984| orig-year=First published 1980 in French as ''Pouvoirs de l'horreur'' by Éditions du Seuil| isbn=978-0-231-05347-1 | oclc=8430152| edition= Reprinted }}<br /> * {{cite book | author-last1= McElroy | author-first1= Wendy | author-link= Wendy McElroy| title= Sexual Correctness: The Gender-Feminist Attack on Women | publisher= [[McFarland &amp; Company]]| location= [[Jefferson, North Carolina]]| date=31 May 2001| isbn=978-0-7864-0226-7 | oclc= 34839792 }}<br /> * {{cite book | editor-last= Oyěwùmí | editor-first1= Oyèrónkẹ́| editor-link= Oyèrónkẹ́ Oyěwùmí| title= African Gender Studies: A Reader | publisher= [[Palgrave MacMillan]]| location= London | date=13 October 2006| isbn=978-1-4039-6283-6 }}<br /> * {{cite book | author-last1= Palmer | author-first1= Bryan D.| title= Descent into Discourse: The Reification of Language and the Writing of Social History (Critical Perspectives on the Past Series)| publisher= [[Temple University Press]] |location= Philadelphia |date=25 January 1990| isbn=978-0-87722-720-5| oclc=233030494| edition= Reprint }}<br /> * {{cite book | author-last1= Pinker | author-first1= Susan | author-link= Susan Pinker | title= The Sexual Paradox: Extreme Men, Gifted Women and the Real Gender Gap | publisher= Random House of Canada Ltd | date= 29 February 2008 | isbn= 978-0-679-31415-8 | oclc= 181078409 | url= https://archive.org/details/sexualparadoxext00susa }}<br /> * {{cite book | author-last1= Pollock | author-first1= Griselda | author-link= Griselda Pollock | editor-last1= Florence | editor-first1= Penny | title= Looking Back to the Future: 1990-1970: Essays on Art, Life and Death (Critical Voices in Art, Theory and Culture) | publisher= [[Routledge]] | date= 7 March 2001 | isbn= 978-90-5701-132-0 | oclc= 42875273 | url-access= registration | url= https://archive.org/details/lookingbacktofut0000poll }}<br /> * {{cite book | author-last1= Pollock | author-first1= Griselda |title= Encounters in the Virtual Feminist Museum: Time, Space and the Archive | publisher= [[Routledge]] | date=22 November 2007| isbn=978-0-415-41374-9 | oclc= 129952714}}<br /> * {{Cite journal | last = Pulkkinen | first = Tuija | author-link = Tuija Pulkkinen | title = Feelings of Injustice: The Institutionalization of Gender Studies and the Pluralization of Feminism | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 27 | issue = 2 | pages = 103–124 | doi = 10.1215/10407391-3621733 | date = September 2016 | hdl = 10138/174278 | hdl-access = free }}<br /> * {{cite book | author-last1= Reeser | author-first1= Todd W. | title= Masculinities in Theory: An Introduction| publisher= [[Wiley-Blackwell]]| date=12 January 2010| isbn=978-1405168601}}<br /> * {{cite book | author-last1= Scott | author-first1= Joan W. | author-link1= Joan Wallach Scott| title= Gender and the Politics of History | publisher= [[Columbia University Press]]| date=1 February 2000| isbn=978-0231118576| edition= 2nd Revised }}<br /> * {{cite book| editor-last= Spector| editor-first1= Judith A.| title= Gender Studies: New Directions in Feminist Criticism| publisher= Bowling Green University Popular Press| date= 15 December 1986| isbn= 978-0-87972-351-4| url= https://archive.org/details/genderstudiesnew00spec}}<br /> * {{cite book |author-last1= Thomas |author-first1= Calvin | author-link= Calvin Thomas (critical theorist)| editor-last1= Thomas |editor-first1= Calvin | title= Straight with a Twist: Queer Theory and the Subject of Heterosexuality |publisher= [[University of Illinois Press]] |date=1 October 1999 | chapter= Introduction: Identification, Appropriation, Proliferation | isbn=978-0-252-06813-3 }}<br /> * {{Cite journal | last = Weed | first = Elizabeth | author-link = Elizabeth Weed | title = Gender and the Lure of the Postcritical | journal = [[Differences (journal)|differences: A Journal of Feminist Cultural Studies]] | volume = 27 | issue = 2 | pages = 153–177 | doi = 10.1215/10407391-3621757 | date = September 2016 }}<br /> * {{cite book | author-last1= Wright | author-first1= Elizabeth |title= Lacan and Postfeminism | publisher= Icon Books Ltd.| date=1 September 2000| isbn=978-1-84046-182-4 | oclc= 44484099 }}<br /> * {{cite book | editor-last1= Zajko |editor-first1= Vanda | editor-last2= Leonard |editor-first2= Miriam | editor2-link= Miriam Leonard |title= Laughing with Medusa: Classical Myth and Feminist Thought (Classical Presences) |publisher= [[Oxford University Press]] |date=12 January 2006 | isbn=978-0-19-927438-3 }}<br /> * {{cite book | editor-last1= de Zegher |editor-first1= M. Catherine | editor-link1= Catherine de Zegher |title= Inside the Visible: Elliptical Traverse of Twentieth Century Art in, of and from the Feminine| publisher= [[MIT Press]]| date=8 May 1996| isbn=978-0-262-54081-0| oclc=33863951| edition= 2nd }}<br /> <br /> ==External links==<br /> {{external links|date=September 2016}}<br /> * [https://www.genderportal.eu/ GenPORT: Your gateway to gender and science resources] {{Webarchive|url=https://web.archive.org/web/20140429190247/http://genport.uoc.edu/ |date=29 April 2014 }}<br /> * [https://web.archive.org/web/20031210215132/http://xyonline.net/index.shtml xy: men, masculinities and gender politics]<br /> * [https://web.archive.org/web/20050604083319/http://moodle.ed.uiuc.edu/wiked/index.php/Gender_Inequities_in_the_Classroom WikEd – Gender Inequities in the Classroom]<br /> * [http://www.intellinate.com/science/social-sciences/psychology/childrens-gender-beliefs.html Children's Gender Beliefs]<br /> * [http://urfak.petrsu.ru/gender_center.htm Karelian Center for Gender Studies (Regional NGO &quot;KCGS&quot;)]<br /> * [https://web.archive.org/web/20130530132529/http://www.turtlebayandbeyond.org/2012/homosexuality/nordic-countries-defund-gender-ideology/ Nordic Countries Defund Gender Ideology]<br /> * [http://vimeo.com/19707588 The Gender Equality Paradox]<br /> * [http://www.hnkcnews.com/2014/04/09/obama-pushes-for-equal-pay-for-women/ Obama Pushes for Equal Pay for Women] {{Webarchive|url=https://web.archive.org/web/20140413150150/http://www.hnkcnews.com/2014/04/09/obama-pushes-for-equal-pay-for-women/ |date=13 April 2014 }}<br /> * [http://asiafoundation.org/in-asia/2011/09/14/apec-2011-unleashing-women-entrepreneurship-in-asia/ Entrepreneurship in Asia], a look at the changing culture of women entrepreneurship in Asia<br /> *[https://www.lib.uchicago.edu/e/scrc/findingaids/view.php?eadid=ICU.SPCL.CSGS Preliminary Description for the University of Chicago Center for the Study of Gender and Sexuality Records 1971–2012] at the [https://www.lib.uchicago.edu/scrc/ University of Chicago Special Collections Research Center]<br /> <br /> {{Gender studies |state=expanded}}<br /> {{Feminism}}<br /> {{Masculinism |state=expanded}}<br /> {{LGBT |state=collapsed |selected=academy}}<br /> {{Sexual identities}}<br /> {{Social sciences}}<br /> <br /> {{Authority control}}<br /> <br /> {{DEFAULTSORT:Gender Studies}}<br /> [[Category:Gender studies| ]]<br /> [[Category:Critical theory]]<br /> [[Category:Social philosophy]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Red_triangle&diff=1226282364 Red triangle 2024-05-29T17:23:46Z <p>AmrAlWatan: /* Societal symbols */ final edits, moved some words around and added some links</p> <hr /> <div>'''Red triangle''' may refer to:<br /> {{Commons category|Red triangles}}<br /> <br /> ==Societal symbols==<br /> *A symbol used within the [[Palestinian_liberation_(disambiguation)|&quot;Free Palestine&quot;]] movement to show solidarity with Palestinians. It references the red triangle on the [[Flag of Palestine]], which is inverted when hung up, or the inverted red triangles used by the [[Al-Qassam Brigades]] to indicate targets in their released videos.<br /> *[[Bass Brewery]]'s &quot;iconic red triangle&quot; trademark, England's first registered trademark.<br /> *[[Red triangle (badge)]], a Nazi concentration camp badge worn upright by prisoners of war, and worn inverted for political prisoners.<br /> *A symbol on the Brazilian state flag of [[Minas Gerais]]<br /> *[[Red triangle (Channel 4)]], British television content warning system symbol<br /> *[[Red Triangle (family planning)]], the symbol for family planning health and contraception services<br /> <br /> ==Nature==<br /> *[[Red Triangle (Pacific Ocean)]], a shark-infested Pacific Ocean region off the northern California coast<br /> *[[Red triangle slug]], a species of land slug from Australia<br /> <br /> ==See also==<br /> *The alchemical symbol for [[Fire (classical element)]]<br /> *The &quot;Red Triangle Circus&quot;, a fictional gang in the film ''[[Batman Returns]]''<br /> *Red Triangle, the parent company of the [[Alvis_Car_and_Engineering_Company|Alvis Car Company]]<br /> <br /> {{Disambig}}</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Red_triangle&diff=1226281989 Red triangle 2024-05-29T17:21:03Z <p>AmrAlWatan: /* Societal symbols */ punctuation</p> <hr /> <div>'''Red triangle''' may refer to:<br /> {{Commons category|Red triangles}}<br /> <br /> ==Societal symbols==<br /> *A symbol used within the &quot;Free Palestine&quot; movement to show solidarity with Palestinians. A reference to the red triangle on the [[Flag of Palestine]], which is inverted when hung up, or the inverted red triangles used by the [[Al-Qassam Brigades]] in their released videos to indicate targets<br /> *[[Bass Brewery]]'s &quot;iconic red triangle&quot; trademark, England's first registered trademark.<br /> *[[Red triangle (badge)]], a Nazi concentration camp badge worn upright by prisoners of war, and worn inverted for political prisoners.<br /> *A symbol on the Brazilian state flag of [[Minas Gerais]]<br /> *[[Red triangle (Channel 4)]], British television content warning system symbol<br /> *[[Red Triangle (family planning)]], the symbol for family planning health and contraception services<br /> <br /> ==Nature==<br /> *[[Red Triangle (Pacific Ocean)]], a shark-infested Pacific Ocean region off the northern California coast<br /> *[[Red triangle slug]], a species of land slug from Australia<br /> <br /> ==See also==<br /> *The alchemical symbol for [[Fire (classical element)]]<br /> *The &quot;Red Triangle Circus&quot;, a fictional gang in the film ''[[Batman Returns]]''<br /> *Red Triangle, the parent company of the [[Alvis_Car_and_Engineering_Company|Alvis Car Company]]<br /> <br /> {{Disambig}}</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Red_triangle&diff=1226281816 Red triangle 2024-05-29T17:20:00Z <p>AmrAlWatan: /* Societal symbols */ merged the last bullet point about the al-qassam brigades with the bullet about the free Palestine movement</p> <hr /> <div>'''Red triangle''' may refer to:<br /> {{Commons category|Red triangles}}<br /> <br /> ==Societal symbols==<br /> *A symbol used within the &quot;Free Palestine&quot; movement to show solidarity with Palestinians. A reference to the red triangle on the [[Flag of Palestine]], which is inverted when hung up, or the inverted red triangles used by the [[Al-Qassam Brigades]] in their released videos to indicate targeted soldiers.<br /> *[[Bass Brewery]]'s &quot;iconic red triangle&quot; trademark, England's first registered trademark.<br /> *[[Red triangle (badge)]], a Nazi concentration camp badge worn upright by prisoners of war, and worn inverted for political prisoners.<br /> *A symbol on the Brazilian state flag of [[Minas Gerais]]<br /> *[[Red triangle (Channel 4)]], British television content warning system symbol<br /> *[[Red Triangle (family planning)]], the symbol for family planning health and contraception services<br /> <br /> ==Nature==<br /> *[[Red Triangle (Pacific Ocean)]], a shark-infested Pacific Ocean region off the northern California coast<br /> *[[Red triangle slug]], a species of land slug from Australia<br /> <br /> ==See also==<br /> *The alchemical symbol for [[Fire (classical element)]]<br /> *The &quot;Red Triangle Circus&quot;, a fictional gang in the film ''[[Batman Returns]]''<br /> *Red Triangle, the parent company of the [[Alvis_Car_and_Engineering_Company|Alvis Car Company]]<br /> <br /> {{Disambig}}</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Red_triangle&diff=1226281553 Red triangle 2024-05-29T17:18:17Z <p>AmrAlWatan: /* Societal symbols */ added another meaning to the triangle in the context of Palestine</p> <hr /> <div>'''Red triangle''' may refer to:<br /> {{Commons category|Red triangles}}<br /> <br /> ==Societal symbols==<br /> *A symbol used within the &quot;Free Palestine&quot; movement to show solidarity with Palestinians. A reference to the red triangle on the [[Flag of Palestine]], which is inverted when hung up, or the inverted red triangles used by [[Hamas]] in their released videos to indicate targeted soldiers.<br /> *[[Bass Brewery]]'s &quot;iconic red triangle&quot; trademark, England's first registered trademark.<br /> *[[Red triangle (badge)]], a Nazi concentration camp badge worn upright by prisoners of war, and worn inverted for political prisoners.<br /> *A symbol on the Brazilian state flag of [[Minas Gerais]]<br /> *[[Red triangle (Channel 4)]], British television content warning system symbol<br /> *[[Red Triangle (family planning)]], the symbol for family planning health and contraception services<br /> *Symbol commonly used by the [[Al-Qassam Brigades]] to identify targets. Inverted.<br /> <br /> ==Nature==<br /> *[[Red Triangle (Pacific Ocean)]], a shark-infested Pacific Ocean region off the northern California coast<br /> *[[Red triangle slug]], a species of land slug from Australia<br /> <br /> ==See also==<br /> *The alchemical symbol for [[Fire (classical element)]]<br /> *The &quot;Red Triangle Circus&quot;, a fictional gang in the film ''[[Batman Returns]]''<br /> *Red Triangle, the parent company of the [[Alvis_Car_and_Engineering_Company|Alvis Car Company]]<br /> <br /> {{Disambig}}</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Life_of_Jesus&diff=1225277524 Life of Jesus 2024-05-23T13:00:18Z <p>AmrAlWatan: /* Crucifixion and burial */ Fixed capitalization of &quot;Via Dolorosa&quot;</p> <hr /> <div>{{short description|Life of Jesus as told in the New Testament}}<br /> {{pp-move-indef}}<br /> {{Redirect|Life of Christ|other uses|Life of Christ (disambiguation)|and|Life of Jesus (disambiguation)}}<br /> [[File:Maest 001 duccio siena duomo.jpg|thumb|280px|The ''[[Maestà (Duccio)|Maestà]]'' by [[Duccio]] (1310), depicting the life of Christ, with 26 central scenes devoted to the [[Passion of Jesus|Passion]] and [[Resurrection of Jesus|Resurrection]]&lt;ref&gt;''Medieval Italy: An Encyclopedia'' by Christopher Kleinhenz (Nov 2003) [[Routledge]], {{ISBN|0415939305}} p. 310&lt;/ref&gt;]]<br /> {{Gospel Jesus|expanded=all}}<br /> <br /> The '''life of Jesus''' is primarily outlined in the four [[canonical gospel]]s, which includes his genealogy and [[Nativity of Jesus|nativity]], [[Ministry of Jesus|public ministry]], [[Passion of Jesus|passion]], prophecy, [[Resurrection of Jesus|resurrection]] and [[Ascension of Jesus|ascension]].&lt;ref name=Blomb442 /&gt;&lt;ref name=Fahlbusch52 /&gt; Other parts of the [[New Testament]] – such as the [[Pauline epistles]] which were likely written within 20 to 30 years of each other,&lt;ref&gt;{{Cite web|title = When were the Bible books written?|url = http://www.gty.org/resources/questions/QA176/when-were-the-bible-books-written|website = www.gty.org|access-date = 2015-11-23}}&lt;/ref&gt; and which include references to key episodes in the life of [[Jesus]], such as the [[Last Supper]],&lt;ref name=Blomb442 &gt;''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 {{ISBN|0-8054-4482-3}} pp. 441–442&lt;/ref&gt;&lt;ref name=Fahlbusch52 &gt;''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 {{ISBN|978-0-8028-2416-5}} pp. 52–56&lt;/ref&gt;&lt;ref name=CEvans465 &gt;''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 {{ISBN|0-7814-3868-3}} pp. 465–477&lt;/ref&gt; and the [[Acts of the Apostles]] ([[s:Bible (American Standard)/Acts#1:1|1:1–11]]), which includes more references to the [[Ascension of Jesus|Ascension episode]] than the [[canonical gospels]]&lt;ref name=Evans521 /&gt;&lt;ref name=Zuck91 /&gt; also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that [[Christians]] believe make reference to certain events in the life of Jesus, such as [[Josephus on Jesus]] and [[Tacitus on Christ]].<br /> <br /> In the gospels, the ministry of Jesus starts with [[Baptism of Jesus|his Baptism]] by [[John the Baptist]]. Jesus came to the [[Jordan River]] where he was baptized by John the Baptist, after which he [[Temptation of Christ|fasted for forty days and nights in the Judaean Desert]]. This early period also includes the first miracle of Jesus in the [[Marriage at Cana]].<br /> <br /> The principle locations for the ministry of Jesus were [[Galilee]] and [[Judea]], with some activities also taking place in nearby areas such as [[Perea]] and [[Samaria]]. Jesus' activities in Galilee include a number of miracles and teachings.<br /> <br /> == Genealogy and Nativity ==<br /> {{main|Genealogy of Jesus|Nativity of Jesus}}<br /> [[File:Gerard van Honthorst 001.jpg|thumb|240px|left|''The Adoration of the Shepherds'' by [[Gerard van Honthorst]], 1622]]<br /> The genealogy and [[Nativity of Jesus]] are described in two of the four [[canonical gospels]]: the [[Gospel of Matthew]] and the [[Gospel of Luke]].&lt;ref&gt;{{bibleverse|Luke|3:23–38|NIV}} {{bibleverse|Matthew|1:1–17|NIV}}&lt;/ref&gt; While Luke traces the genealogy upwards towards Adam and God, Matthew traces it downwards towards Jesus.&lt;ref&gt;''Where Christology began: essays on Philippians 2'' by [[Ralph P. Martin]], Brian J. Dodd 1998 {{ISBN|0-664-25619-8}} p. 28&lt;/ref&gt; Both gospels state that Jesus was begotten not by [[Saint Joseph|Joseph]], but conceived miraculously in the womb of [[Mary, mother of Jesus]] by the [[Holy Spirit in Christianity|Holy Spirit]].&lt;ref name=genpurpose &gt;''The purpose of the Biblical genealogies'' by Marshall D. Johnson 1989 {{ISBN|0-521-35644-X}} pp. 229–233&lt;/ref&gt; Both accounts trace Joseph back to [[David|King David]] and from there to [[Abraham]]. These lists are identical between Abraham and David (except for one), but they differ almost completely between David and Joseph.&lt;ref&gt;Joseph A. Fitzmyer, ''The Gospel According to Luke I–IX''. Anchor Bible. Garden City: Doubleday, 1981, pp. 499–500.&lt;/ref&gt;&lt;ref&gt;I. Howard Marshall, &quot;The Gospel of Luke&quot; (''The New International Greek Testament Commentary''). Grand Rapids: Eerdmans, 1978, p. 158.&lt;/ref&gt; Matthew gives Jacob as Joseph's father and Luke says Joseph was the son of Heli. Attempts at explaining the differences between the genealogies have varied in nature.&lt;ref&gt;''The Gospel of Luke'' by William Barclay 2001 {{ISBN|0-664-22487-3}} pp. 49–50&lt;/ref&gt;&lt;ref&gt;''Luke: an introduction and commentary'' by Leon Morris 1988 {{ISBN|0-8028-0419-5}} p. 110&lt;/ref&gt;&lt;ref&gt;[[#refCox2007|Cox (2007)]] pp. 285–286&lt;/ref&gt; Much of modern scholarship interprets them as literary inventions.&lt;ref&gt;Marcus J. Borg, John Dominic Crossan, ''The First Christmas'' (HarperCollins, 2009) p. 95.&lt;/ref&gt;<br /> <br /> The Luke and Matthew accounts of the birth of Jesus have a number of points in common; both have Jesus being born in [[Bethlehem]], in Judea, to a virgin mother. In the Luke account Joseph and Mary travel from their home in [[Nazareth]] for the [[Census of Quirinius|census]] to Bethlehem, where Jesus is born and laid in a manger.&lt;ref&gt;&quot;biblical literature.&quot; Encyclopædia Britannica. Encyclopædia Britannica Online. 2011. [https://www.britannica.com/EBchecked/topic/64496/biblical-literature].&lt;/ref&gt; Angels proclaim him a savior for all people, and shepherds come to adore him; the family then returns to Nazareth. In Matthew, [[Biblical Magi|The Magi]] follow a star to Bethlehem, where the family are living, to bring gifts to Jesus, born the ''[[Jesus, King of the Jews|King of the Jews]]''. [[Herod the Great|King Herod]] massacres all males under two years old in Bethlehem in order to kill Jesus, but Jesus's family flees to Egypt and later settles in Nazareth. Over the centuries, biblical scholars have attempted to reconcile these contradictions,&lt;ref name=&quot;autogenerated102&quot;&gt;Mark D. Roberts ''Can We Trust the Gospels?: Investigating the Reliability of Matthew, Mark, Luke and John'' Good News Publishers, 2007 p. 102&lt;/ref&gt; while modern scholarship mostly views them as legendary.&lt;ref&gt;{{cite book | title=Jesus of Nazareth: An Independent Historian's Account of His Life and Teaching | publisher=Bloomsbury | author=Casey, Maurice | year=2010 | pages=145–146}}&lt;/ref&gt;&lt;ref name=&quot;Matthew' p. 47&quot;&gt;''The Gospel of Matthew'' by [[Daniel J. Harrington]] 1991 {{ISBN|0-8146-5803-2}} p. 47&lt;/ref&gt;&lt;ref name=&quot;Vermes 64&quot;&gt;{{Cite book | last=Vermes | first=Géza | author-link=Géza_Vermes | title=The Nativity: History and Legend | date=2006-11-02 | publisher=Penguin Books Ltd | isbn=978-0-14-102446-2 | page=64}}&lt;/ref&gt;&lt;ref name=&quot;Sanders birth&quot;&gt;{{Cite book |last=Sanders |first=E. P. |author-link=E. P. Sanders |title=The historical figure of Jesus |date=1993 |publisher=[[Penguin Books]] |isbn=9780713990591 |pages=85-88}}&lt;/ref&gt;&lt;ref name=Corley&gt;Jeremy Corley ''New Perspectives on the Nativity'' Continuum International Publishing Group, 2009 p. 22.&lt;/ref&gt; Generally, they consider the issue of historicity as secondary, given that gospels were primarily written as theological documents rather than chronological timelines.&lt;ref name=Wiarda75 &gt;''Interpreting Gospel Narratives: Scenes, People, and Theology'' by Timothy Wiarda 2010 {{ISBN|0-8054-4843-8}} pp. 75–78&lt;/ref&gt;&lt;ref name=&quot;Jesus p. 89&quot;&gt;''Jesus, the Christ: Contemporary Perspectives'' by Brennan R. Hill 2004 {{ISBN|1-58595-303-2}} p. 89&lt;/ref&gt;&lt;ref name=&quot;Luke' p. 72&quot;&gt;''The Gospel of Luke'' by Timothy Johnson 1992 {{ISBN|0-8146-5805-9}} p. 72&lt;/ref&gt;&lt;ref name=&quot;Recovering Jesus p. 111&quot;&gt;''Recovering Jesus: the witness of the New Testament'' Thomas R. Yoder Neufeld 2007 {{ISBN|1-58743-202-1}} p. 111&lt;/ref&gt;<br /> <br /> == Ministry ==<br /> {{Main|Ministry of Jesus}}<br /> {{see also|Chronology of Jesus}}<br /> [[File:Ghirlandaio, Domenico - Calling of the Apostles - 1481.jpg|thumb|300px|''Calling of the Apostles'' by [[Domenico Ghirlandaio]] (1481) depicts [[Commissioning the twelve apostles|Jesus commissioning the Twelve Apostles]].]]<br /> <br /> The five major milestones in the New Testament narrative of the life of Jesus are his [[Baptism of Jesus|Baptism]], [[Transfiguration of Jesus|Transfiguration]], [[Crucifixion of Jesus|Crucifixion]], [[Resurrection of Jesus|Resurrection]] and [[Ascension of Jesus|Ascension]].&lt;ref name=digby &gt;''Essays in New Testament interpretation'' by Charles Francis Digby Moule 1982 {{ISBN|0-521-23783-1}} p. 63&lt;/ref&gt;&lt;ref name=&quot;Faith page 28&quot;&gt;''The Melody of Faith: Theology in an Orthodox Key'' by Vigen Guroian 2010 {{ISBN|0-8028-6496-1}} p. 28&lt;/ref&gt;&lt;ref name=JBreck12 &gt;''Scripture in tradition'' by John Breck 2001 {{ISBN|0-88141-226-0}} p. 12&lt;/ref&gt;<br /> <br /> In the gospels, the [[ministry of Jesus]] starts with [[Baptism of Jesus|his Baptism]] by [[John the Baptist]], when he is about thirty years old. Jesus then begins preaching in Galilee and gathers disciples.&lt;ref name=Redford117&gt;Redford, Douglas. ''The Life and Ministry of Jesus: The Gospels'', 2007 {{ISBN|0-7847-1900-4}} pp. 117–130&lt;/ref&gt;&lt;ref name=Alister16 &gt;''Christianity:くぁ an introduction'' by Alister E. McGrath 2006 {{ISBN|978-1-4051-0901-7}} pp. 16–22&lt;/ref&gt; After the [[Confession of Peter|proclamation of Jesus as Christ]], three of the disciples witness his [[Transfiguration of Jesus|Transfiguration]].&lt;ref name=KingsburyMark &gt;''The Christology of Mark's Gospel'' by Jack Dean Kingsbury 1983 {{ISBN|0-8006-2337-1}} pp. 91–95&lt;/ref&gt;&lt;ref name=Barton132 &gt;''The Cambridge companion to the Gospels'' by Stephen C. Barton {{ISBN|0-521-00261-3}} pp. 132–133&lt;/ref&gt; After the [[death of John the Baptist]] and the Transfiguration, Jesus starts his final journey to Jerusalem, having [[Jesus predicts his death|predicted his own death]] there.&lt;ref name=&quot;Mark pages 24-25&quot;&gt;''St Mark's Gospel and the Christian faith'' by Michael Keene 2002 {{ISBN|0-7487-6775-4}} pp. 24–25&lt;/ref&gt; Jesus makes a [[triumphal entry into Jerusalem]], and there friction with the [[Pharisee]]s increases and one of his disciples [[Bargain of Judas|agrees to betray him]] for [[thirty pieces of silver]].&lt;ref name=Boring256 &gt;''The people's New Testament commentary'' by M. Eugene Boring, Fred B. Craddock 2004 {{ISBN|0-664-22754-6}} pp. 256–258&lt;/ref&gt;&lt;ref name=CEvans381 &gt;''The Bible Knowledge Background Commentary: Matthew-Luke, Volume 1'' by Craig A. Evans 2003 {{ISBN|0-7814-3868-3}} pp. 381–395&lt;/ref&gt;&lt;ref name=&quot;Lockyer106&quot;/&gt;<br /> <br /> In the [[Canonical gospels|gospels]], the [[ministry of Jesus]] begins with [[Baptism of Jesus|his baptism]] in the countryside of [[Roman Judea]] and [[Transjordan (Bible)|Transjordan]], near the [[river Jordan]], and ends in [[Jerusalem in Christianity|Jerusalem]], following the [[Last Supper]] with his [[Disciple (Christianity)|disciples]].&lt;ref name=&quot;Alister16&quot;/&gt; The [[Gospel of Luke]] ([[s:Bible (American Standard)/Luke#3:23|3:23]]) states that Jesus was &quot;about 30 years of age&quot; at the start of his ministry.&lt;ref name=Kostenberger140 &gt;''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by [[Andreas J. Köstenberger]], L. Scott Kellum 2009 {{ISBN|978-0-8054-4365-3}} p. 114&lt;/ref&gt;&lt;ref name=ChronosPaul &gt;[[Paul L. Maier]] &quot;The Date of the Nativity and Chronology of Jesus&quot; in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 {{ISBN|0-931464-50-1}} pp. 113–129&lt;/ref&gt; A [[chronology of Jesus]] typically has the date of the start of his ministry estimated at 27–29 and the end in the range 30–36.&lt;ref name=Kostenberger140 /&gt;&lt;ref name=ChronosPaul /&gt;&lt;ref name=Barnett19 &gt;''Jesus &amp; the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 {{ISBN|0-8308-2699-8}} pp. 19–21&lt;/ref&gt;&lt;ref name=&quot;Sanders age&quot;&gt;{{Cite book |last=Sanders |first=E. P. |author-link=E. P. Sanders |title=The Historical Figure of Jesus |publisher=[[Penguin Books]] |year=1993 |isbn=9780140144994 |pages=11, 249}}&lt;/ref&gt;<br /> <br /> Jesus's early Galilean ministry begins when after his Baptism he goes [[Return of Jesus to Galilee|back to Galilee]] from his time in the [[Temptation of Jesus|Judean desert]].&lt;ref name=&quot;Matthew' page 71&quot;&gt;''The Gospel according to Matthew'' by Leon Morris {{ISBN|0-85111-338-9}} p. 71&lt;/ref&gt; In this early period he preaches around [[Galilee]] and recruits [[first disciples of Jesus|his first disciples]] who begin to travel with him and eventually form the core of the [[Early Christianity|early Church]]&lt;ref name=Redford117/&gt;&lt;ref name=Alister16 /&gt; as it is believed that the [[Dispersion of the Apostles|Apostles dispersed]] from [[Early centers of Christianity#Jerusalem|Jerusalem]] to found the [[Apostolic See]]s. The ''Major Galilean ministry'' which begins in [[Matthew 8]] includes the [[Commissioning the twelve Apostles|commissioning of the Twelve Apostles]], and covers most of the ministry of Jesus in Galilee.&lt;ref name=&quot;New Testament' page 324&quot;&gt;''A theology of the New Testament'' by George Eldon Ladd 1993 {{ISBN?}} p. 324&lt;/ref&gt;&lt;ref name=Redford143 &gt;''The Life and Ministry of Jesus: The Gospels'' by Douglas Redford 2007 {{ISBN|0-7847-1900-4}} pp. 143–160&lt;/ref&gt; The ''Final Galilean ministry'' begins after the [[death of John the Baptist]] as Jesus prepares to go to Jerusalem.&lt;ref name=&quot;Steven L. Cox pages 97-110&quot;&gt;Steven L. Cox, Kendell H Easley, 2007 ''Harmony of the Gospels'' {{ISBN|0-8054-9444-8}} pp. 97–110&lt;/ref&gt;&lt;ref name=Redford165 &gt;''The Life and Ministry of Jesus: The Gospels'' by Douglas Redford 2007 {{ISBN|0-7847-1900-4}} pp. 165–180&lt;/ref&gt;<br /> <br /> In his later Judean ministry Jesus starts his final journey to Jerusalem through Judea.&lt;ref name=&quot;KingsburyMark&quot;/&gt;&lt;ref name=&quot;Barton132&quot;/&gt;&lt;ref name=&quot;Steven L. Cox pages 121-135&quot;&gt;Steven L. Cox, Kendell H Easley, 2007 ''Harmony of the Gospels'' {{ISBN|0-8054-9444-8}} pp. 121–135&lt;/ref&gt;&lt;ref name=&quot;Jesus pages 189-207&quot;&gt;''The Life and Ministry of Jesus: The Gospels'' by Douglas Redford 2007 {{ISBN|0-7847-1900-4}} pp. 189–207&lt;/ref&gt; As Jesus travels towards Jerusalem, in the later [[Perea (Bible)|Perean]] ministry, about one third the way down from the [[Sea of Galilee]] (actually a fresh water lake) along the River Jordan, he returns to the area where he was baptized.&lt;ref name=&quot;Steven L. Cox page 137&quot;&gt;Steven L. Cox, Kendell H Easley, 2007 ''Harmony of the Gospels'' {{ISBN|0-8054-9444-8}} p. 137&lt;/ref&gt;&lt;ref name=&quot;Jesus pages 211-229&quot;&gt;''The Life and Ministry of Jesus: The Gospels'' by Douglas Redford 2007 {{ISBN|0-7847-1900-4}} pp. 211–229&lt;/ref&gt;&lt;ref name=&quot;Bible' page 929&quot;&gt;''Mercer dictionary of the Bible'' by Watson E. Mills, Roger Aubrey Bullard 1998 {{ISBN|0-86554-373-9}} p. 929&lt;/ref&gt; The final ministry in Jerusalem is sometimes called the [[Passion Week]] and begins with Jesus' [[triumphal entry into Jerusalem]].&lt;ref name=Cox155 &gt;Steven L. Cox, Kendell H Easley, 2007 ''Harmony of the Gospels'' {{ISBN|0-8054-9444-8}} pp. 155–170&lt;/ref&gt; The gospels provide more details about the final ministry than the other periods, devoting about one third of their text to the [[Holy Week|last week of the life of Jesus in Jerusalem]].&lt;ref name=Turner613 &gt;''Matthew'' by David L. Turner 2008 {{ISBN|0-8010-2684-9}} p. 613&lt;/ref&gt; In the gospel accounts, towards the end of the final week in Jerusalem, Jesus has the [[Last Supper]] with his disciples, and the next day is [[Kiss of Judas|betrayed]], [[Arrest of Jesus|arrested]] and tried.&lt;ref&gt;''The Encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 {{ISBN|978-0-8028-2416-5}} pp. 52–56&lt;/ref&gt; The trial ends in [[Crucifixion of Jesus|his crucifixion]] and death. Three days after his burial, [[Resurrection of Jesus|he is resurrected]] and appears to his disciples and a multitude of his followers (numbering around 500 in total) over a 40-day period [http://biblehub.com/niv/1_corinthians/15.htm 1 Corinthians 15 NIV]&lt;ref&gt;{{Cite web|title = 1 Corinthians 15 NIV|url = http://biblehub.com/niv/1_corinthians/15.htm|website = biblehub.com|access-date = 2015-11-23}}&lt;/ref&gt;[http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection],&lt;ref&gt;{{Cite web|title = Evidence for the Resurrection|url = http://www.leaderu.com/everystudent/easter/articles/josh2.html|website = www.leaderu.com|access-date = 2015-11-23}}&lt;/ref&gt; after which he [[Ascension of Jesus|ascends to Heaven]].&lt;ref name=&quot;Evans521&quot;/&gt;<br /> &lt;ref name=&quot;Zuck91&quot;/&gt;<br /> <br /> === Locations of Ministry ===<br /> {{Main|New Testament places associated with Jesus}}<br /> [[Image:First century Iudaea province.gif|thumb|250px|[[Galilee]], [[Perea (Bible)|Perea]] and [[Judea]] at the time of Jesus]]<br /> <br /> In the New Testament accounts, the principle locations for the [[ministry of Jesus]] were Galilee and Judea, with activities also taking place in surrounding areas such as Perea and Samaria.&lt;ref name=Redford117/&gt;&lt;ref name=&quot;Alister16&quot;/&gt;<br /> <br /> The [[Canonical gospel|gospel]] narrative of the ministry of Jesus is traditionally separated into sections that have a geographical nature.<br /> <br /> :* ''Galilean ministry'': The ministry of Jesus begins when after [[Baptism of Jesus|his baptism]], he [[Return of Jesus to Galilee|returns to Galilee]], and [[Jesus in the synagogue of Capernaum|preaches in the synagogue]] of Capernaum.&lt;ref name=&quot;Matthew' page 71&quot;/&gt;&lt;ref name=&quot;Capernaum page 7&quot;&gt;''Jesus in the Synagogue of Capernaum: The Pericope and its Programmatic Character for the Gospel of Mark'' by John Chijioke Iwe 1991 {{ISBN|978-8876528460}} p. 7&lt;/ref&gt; The [[first disciples of Jesus]] encounter him near the [[Sea of Galilee]] and his later Galilean ministry includes key episodes such as the [[Sermon on the Mount]] (with the [[Beatitudes]]) which form the core of his moral teachings.&lt;ref&gt;''The Sermon on the mount: a theological investigation'' by Carl G. Vaught 2001 {{ISBN|978-0-918954-76-3}} pp. xi–xiv&lt;/ref&gt;&lt;ref&gt;''The Synoptics: Matthew, Mark, Luke'' by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt, 2005, {{ISBN|1-931018-31-6}}, pp. 63–68&lt;/ref&gt; Jesus's ministry in the Galilee area draws to an end with the [[death of John the Baptist]].&lt;ref name=&quot;Steven L. Cox pages 97-110&quot;/&gt;&lt;ref name=&quot;Redford165&quot;/&gt;<br /> <br /> :* ''Journey to Jerusalem'': After the death of the Baptist, about half way through the gospels (approximately [[Matthew 17]] and [[Mark 9]]) two key events take place that change the nature of the narrative by beginning the gradual revelation of his identity to his disciples: his [[Confession of Peter|proclamation as Christ]] by Peter and [[transfiguration of Jesus|his transfiguration]].&lt;ref name=&quot;KingsburyMark&quot;/&gt;&lt;ref name=&quot;Barton132&quot;/&gt; After these events, a good portion of the gospel narratives deal with Jesus's final journey to Jerusalem through [[Perea (Bible)|Perea]] and Judea.&lt;ref name=&quot;KingsburyMark&quot;/&gt;&lt;ref name=&quot;Barton132&quot;/&gt;&lt;ref name=&quot;Steven L. Cox pages 121-135&quot;/&gt;&lt;ref name=&quot;Jesus pages 189-207&quot;/&gt; As Jesus travels towards Jerusalem through Perea he returns to the area where he was baptized.&lt;ref name=&quot;Steven L. Cox page 137&quot;/&gt;&lt;ref name=&quot;Jesus pages 211-229&quot;/&gt;&lt;ref name=&quot;Bible' page 929&quot;/&gt;<br /> <br /> :* ''Final week in Jerusalem'': The final part of Jesus's ministry begins ([[Matthew 21]] and [[Mark 11]]) with his [[triumphal entry into Jerusalem]] after the [[raising of Lazarus]] episode which takes place in [[Bethany (biblical village)|Bethany]]. The gospels provide more details about the final portion than the other periods, devoting about one third of their text to the [[Holy Week|last week of the life of Jesus in Jerusalem]] which ends in his crucifixion.&lt;ref name=&quot;Turner613&quot;/&gt; The New Testament accounts of the [[resurrection appearances of Jesus]] and his [[Ascension of Jesus|ascension]] are also in Judea.<br /> <br /> ===Baptism and temptation===<br /> {{main|Baptism of Jesus|Temptation of Jesus}}<br /> [[File:Baptism-of-Christ-xx-Francesco-Alban.JPG|thumb|200px|[[Francesco Albani]]'s 17th-century ''Baptism of Christ'' is a typical depiction with the sky opening and the [[Holy Spirit (Christianity)|Holy Spirit]] descending as a dove as Jesus is baptized by John.&lt;ref name=Ross30 &gt;''Medieval art: a topical dictionary'' by Leslie Ross 1996 {{ISBN|978-0-313-29329-0}} p. 30&lt;/ref&gt;]]<br /> The [[Baptism of Jesus]] marks the beginning of his [[ministry of Jesus|public ministry]]. This event is recorded in the [[Canonical Gospels]] of Matthew, Mark and Luke. In [[s:Bible (American Standard)/John#1:29|John 1:29–33]], rather than a direct narrative, [[John the Baptist]] bears witness to the episode.&lt;ref name=Zanzig118 &gt;''Jesus of history, Christ of faith'' by Thomas Zanzig 2000 {{ISBN|0-88489-530-0}} p. 118&lt;/ref&gt;&lt;ref name=JohnEBrown25 &gt;''The Gospel and Epistles of John: A Concise Commentary'' by Raymond Edward Brown 1988 {{ISBN|978-0-8146-1283-5}} pp. 25–27&lt;/ref&gt;<br /> <br /> In the [[New Testament]], John the Baptist preached a &quot;[[Baptism in Christianity|baptism with water]]&quot;, not of forgiveness but of penance or repentance for the remission of sins ({{bibleverse|Luke|3:3|KJV}}), and declared himself a forerunner to one who would baptize 'with the Holy Spirit and with fire' ({{bibleverse|Luke|3:16|KJV}}). In so doing he was preparing the way for Jesus.&lt;ref name=&quot;Harrington&quot;&gt;Harrington, Daniel J., SJ. &quot;Jesus Goes Public.&quot; ''America,'' Jan. 7–14, 2008, pp. 38ff&lt;/ref&gt; Jesus came to the [[Jordan River]] where he was baptized by John.&lt;ref name=&quot;Harrington&quot; /&gt;&lt;ref&gt;{{bibleverse|Mt|3:13–17}}, {{Bibleref2|2Cor|5:21|NIV|2 Cor. 5:21}}; [[Hebrews 4:15]]; {{Bibleref2|1Peter|3:18|NIV|1 Peter 3:18}}&lt;/ref&gt;&lt;ref&gt;Pope Benedict XVI. ''Jesus of Nazareth.'' Doubleday Religion, 2007. {{ISBN|978-0-385-52341-7}}&lt;/ref&gt; The baptismal scene includes the [[Heaven]]s opening, a dove-like descent of the [[Holy Spirit (Christianity)|Holy Spirit]], and a [[Bath Kol|voice from Heaven]] saying, &quot;This is my beloved Son with whom I am well pleased.&quot;&lt;ref name=&quot;Harrington&quot; /&gt;&lt;ref&gt;{{bibleverse|Mt|3:17}}, {{bibleverse|Mk|1:11}}, {{bibleverse|Lk|3:21–22}}&lt;/ref&gt;<br /> <br /> Most modern scholars view the fact that Jesus was baptized by John as an historical event to which a high degree of certainty can be assigned.&lt;ref name=Harring63 &gt;''The Gospel of Matthew'' by Daniel J. Harrington 1991 {{ISBN|0-8146-5803-2}} p. 63&lt;/ref&gt;&lt;ref name=Lopez95 &gt;''Christianity: A Biblical, Historical, and Theological Guide'' by Glenn Jonas, Kathryn Muller Lopez 2010 {{ISBN?}} pp. 95–96&lt;/ref&gt;&lt;ref name=Chilton187 &gt;''Studying the historical Jesus: evaluations of the state of current research'' by Bruce Chilton, Craig A. Evans 1998 {{ISBN|90-04-11142-5}} pp. 187–198&lt;/ref&gt;&lt;ref name=Powell47 &gt;''Jesus as a figure in history: how modern historians view the man from Galilee'' by Mark Allan Powell 1998 {{ISBN|0-664-25703-8}} p. 47&lt;/ref&gt; [[James Dunn (theologian)|James Dunn]] states that the historicity of the Baptism and [[crucifixion of Jesus]] &quot;command almost universal assent&quot;.&lt;ref name=JDunn339&gt;''Jesus Remembered'' by James D. G. Dunn 2003 {{ISBN|0-8028-3931-2}} p. 339&lt;/ref&gt; Along with the [[crucifixion of Jesus]] most scholars view it as one of the two historically certain facts about him, and often use it as the starting points for the study of the historical Jesus.&lt;ref name=JDunn339/&gt;<br /> <br /> The temptation of Jesus is detailed in the gospels of [[gospel of Matthew|Matthew]],&lt;ref&gt;{{bibleverse|Matthew|4:1–11|NIV}}, New International Version&lt;/ref&gt; [[gospel of Mark|Mark]],&lt;ref&gt;{{bibleverse|Mark|1:12–13|NIV}}, NIV&lt;/ref&gt; and [[gospel of Luke|Luke]].&lt;ref&gt;{{bibleverse|Luke|4:1–13|NIV}}, NIV&lt;/ref&gt; In these narratives, after being [[Baptism of Jesus|baptized]], [[Jesus]] [[fasting|fasted]] for forty days and nights in the [[Judaean Desert]]. During this time, [[Devil in Christianity|Satan]] appeared to Jesus and tempted him. Jesus having refused each temptation, Satan departed and [[angel]]s came and brought nourishment to Jesus.<br /> <br /> ===Calling the disciples and early Ministry===<br /> {{see also|First disciples of Jesus}}<br /> [[File:Raphael - The Miraculous Draft of Fishes - Google Art Project.jpg|thumb|Calling of the disciples and the [[miraculous catch of fish]], by [[Raphael]], 1515]]<br /> The calling of the [[first disciples of Jesus|first disciples]] is a key episode in the gospels which begins the active ministry of Jesus, and builds the foundation for the group of people who follow him, and later form the early Church.&lt;ref&gt;''The Gospel according to Matthew'' by Leon Morris 1992 {{ISBN|0-85111-338-9}} p. 83&lt;/ref&gt;&lt;ref&gt;''Luke'' by Fred B. Craddock 1991 {{ISBN|0-8042-3123-0}} p. 69&lt;/ref&gt; It takes place in {{bibleverse||Matthew|4:18–22|NIV}}, {{bibleverse||Mark|1:16–20|NIV}} and {{bibleverse||Luke|5:1–11|NIV}} on the [[Sea of Galilee]]. {{bibleverse||John|1:35–51|NIV}} reports the first encounter with two of the disciples a little earlier in the presence of [[John the Baptist]]. Particularly in the [[Gospel of Mark]] the beginning of the ministry of Jesus and the call of the first disciples are inseparable.&lt;ref&gt;''The beginning of the Gospel: introducing the Gospel according to Mark'' by Eugene LaVerdiere 1999 {{ISBN|0-8146-2478-2}} p. 49&lt;/ref&gt;<br /> <br /> In the [[Gospel of Luke]] ({{bibleverse|Luke|5:1–11|NIV}}),&lt;ref name=&quot;Lukepassage&quot;&gt;{{cite web|url=http://www.biblegateway.com/passage/?search=luke%205:1-11&amp;version=NIV |title=Luke 5:1–11, New International Version |publisher=Biblegateway |access-date=2012-07-18}}&lt;/ref&gt; the event is part of the first [[miraculous catch of fish]] and results in [[Saint Peter|Peter]] as well as [[James, son of Zebedee|James]] and [[John the Apostle|John]], the sons of Zebedee, joining Jesus [[vocation]]ally as disciples.&lt;ref&gt;[[John Clowes (cleric)|John Clowes]], ''The Miracles of Jesus Christ'' published by J. Gleave, Manchester, UK, 1817, p. 214, available on Google books&lt;/ref&gt;&lt;ref&gt;''The Gospel of Luke'' by Timothy Johnson, Daniel J. Harrington, 1992 {{ISBN|0-8146-5805-9}} p. 89&lt;/ref&gt;&lt;ref&gt;''The Gospel of Luke'', by Joel B. Green 1997 {{ISBN|0-8028-2315-7}} p. 230&lt;/ref&gt; The gathering of the disciples in {{bibleverse||John|1:35–51|NIV}} follows the many patterns of discipleship that continue in the New Testament, in that who have received someone else's witness become witnesses to Jesus themselves. Andrew follows Jesus because of the testimony of John the Baptist, [[Philip the Apostle|Philip]] brings Nathanael and the pattern continues in {{bibleverse||John|4:4–26|NIV}} where the [[Samaritan Woman at the Well]] testifies to the town people about Jesus.&lt;ref&gt;''John'' by [[Gail R. O'Day]], Susan Hylen 2006 {{ISBN|0-664-25260-5}} p. 31&lt;/ref&gt;<br /> <br /> This early period also includes the first [[miracle of Jesus]] in the [[Marriage at Cana]], in the [[Gospel of John]] where Jesus and his disciples are invited to a wedding and when the wine runs out Jesus turns water into wine by performing a miracle.&lt;ref&gt;H. Van der Loos, 1965 ''The Miracles of Jesus'', E.J. Brill Press, Netherlands page 599&lt;/ref&gt;&lt;ref&gt;Dmitri Royster 1999 ''The miracles of Christ'' {{ISBN|0-88141-193-0}} p. 71&lt;/ref&gt;<br /> <br /> ===Ministry and miracles in Galilee===<br /> Jesus's activities in Galillee include a number of miracles and teachings. The beginnings of this period include [[The Centurion's Servant]] (8:5–13) and [[Calming the storm]] (Matthew 8:23–27) both dealing with the theme of faith overcoming fear.&lt;ref&gt;''The Gospel according to Matthew: an introduction and commentary'' by R. T. France 1987 {{ISBN|0-8028-0063-7}} p. 154&lt;/ref&gt;&lt;ref&gt;Michael Keene 2002 ''St Mark's Gospel and the Christian faith'' {{ISBN|0-7487-6775-4}} p. 26&lt;/ref&gt;&lt;ref&gt;John Clowes, 1817 ''The Miracles of Jesus Christ'' published by J. Gleave, Manchester, UK p. 47&lt;/ref&gt; In this period, Jesus also gathers disciples, e.g. [[Calling of Matthew|calls Matthew]].&lt;ref&gt;''The Gospel of Matthew'' by R. T. France 2007 {{ISBN|0-8028-2501-X}} p. 349&lt;/ref&gt; The [[Commissioning the twelve Apostles]] relates the initial selection of the [[twelve Apostles]] among the disciples of Jesus.&lt;ref&gt;''The first gospel'' by Harold Riley, 1992 {{ISBN|0-86554-409-3}} p. 47&lt;/ref&gt;&lt;ref&gt;''Mercer dictionary of the Bible'' by Watson E. Mills, Roger Aubrey Bullard 1998 {{ISBN|0-86554-373-9}} p. 48&lt;/ref&gt;&lt;ref&gt;''The life of Jesus'' by David Friedrich Strauss, 1860 published by Calvin Blanchard, p. 340&lt;/ref&gt;<br /> <br /> In the [[Mission Discourse]], Jesus instructs the [[twelve apostles]] who are named in [[s:Bible (American Standard)/Matthew#10:2|Matthew 10:2–3]] to carry no belongings as they travel from city to city and preach.&lt;ref name=&quot;New Testament' page 324&quot;/&gt;&lt;ref name=&quot;Redford143&quot;/&gt; Separately in [[s:Bible (American Standard)/Luke#10:1|Luke 10:1–24]] relates the [[Seventy Disciples]], in which Jesus appoints a larger number of disciples and sent them out in pairs with the ''Missionary's Mandate'' to go into villages before Jesus arrives there.&lt;ref name=Ringe &gt;''Luke'' by Sharon H. Ringe 1995 {{ISBN|0-664-25259-1}} pp. 151–152&lt;/ref&gt;<br /> [[File:16 Lorenzo Veneziano, Christ Rescuing Peter from Drowning. 1370 Staatliche Museen, Berlin..jpg|thumb|left|300px|[[Jesus' walk on water|Walking on water]], by [[Lorenzo Veneziano|Veneziano]], 1370]]<br /> <br /> After hearing of John the Baptist's death, Jesus withdraws by boat privately to a solitary place near [[Bethsaida]], where he addresses the crowds who had followed him on foot from the towns, and feeds them all by &quot;[[Feeding the multitude|five loaves and two fish]]&quot; supplied by a boy.&lt;ref&gt;Robert Maguire 1863 ''The miracles of Christ'' published by Weeks and Co. London p. 185&lt;/ref&gt; Following this, the gospels present the ''[[Jesus' walk on water|Walking on water]]'' episode in [[s:Bible (American Standard)/Matthew#14:22|Matthew 14:22–23]], [[s:Bible (American Standard)/Mark#6:45|Mark 6:45–52]] and<br /> [[s:Bible (American Standard)/John#6:16|John 6:16–21]] as an important step in developing the relationship between Jesus and his disciples, at this stage of his ministry.&lt;ref&gt;Merrill Chapin Tenney 1997 ''John: Gospel of Belief'' {{ISBN|0-8028-4351-4}} p. 114&lt;/ref&gt; The episode emphasizes the importance of faith by stating that when he attempted to walk on water, [[Apostle Peter|Peter]] began to sink when he lost faith and became afraid, and at the end of the episode, the disciples increase their faith in Jesus and in Matthew 14:33 they say: &quot;Of a truth thou art the Son of God&quot;.&lt;ref&gt;Dwight Pentecost 2000 ''The words and works of Jesus Christ'' {{ISBN|0-310-30940-9}} p. 234&lt;/ref&gt;<br /> <br /> Major teachings in this period include the [[Discourse on Defilement]] in Matthew 15:1–20 and Mark 7:1–23 where in response to a complaint from the Pharisees Jesus states: &quot;What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'&quot;.&lt;ref&gt;''Jesus the miracle worker: a historical &amp; theological study'' by Graham H. Twelftree 1999 {{ISBN|0-8308-1596-1}} p. 79&lt;/ref&gt;<br /> <br /> Following this episode Jesus withdraws into the &quot;parts of [[Tyre, Lebanon|Tyre]] and [[Sidon]]&quot; near the [[Mediterranean Sea]] where the [[Canaanite woman's daughter]] episode takes place in [[s:Bible (American Standard)/Matthew#15:21|Matthew 15:21–28]] and [[s:Bible (American Standard)/Mark#7:24|Mark 7:24–30]].&lt;ref name=Twelftree133 &gt;''Jesus the miracle worker: a historical &amp; theological study'' by Graham H. Twelftree 1999 {{ISBN|0-8308-1596-1}} pp. 133–134&lt;/ref&gt; This episode is an example of how Jesus emphasizes the value of faith, telling the woman: &quot;Woman, you have great faith! Your request is granted.&quot;&lt;ref name=Twelftree133 /&gt; The importance of faith is also emphasized in the [[Cleansing ten lepers]] episode in [[s:Bible (American Standard)/Luke#17:11|Luke 17:11–19]].&lt;ref&gt;Berard L. Marthaler 2007 ''The creed: the apostolic faith in contemporary theology'' {{ISBN|0-89622-537-2}} p. 220&lt;/ref&gt;&lt;ref&gt;Lockyer, Herbert, 1988 ''All the Miracles of the Bible'' {{ISBN|0-310-28101-6}} p. 235&lt;/ref&gt;<br /> <br /> In the Gospel of Mark, after passing through [[Sidon]] Jesus enters the region of the [[Decapolis]], a group of ten cities south east of Galilee, where the [[Healing the deaf mute of Decapolis|Healing the deaf mute]] miracle is reported in [[s:Bible (American Standard)/Mark#7:31|Mark 7:31–37]], where after the healing, the disciples say: &quot;He even makes the deaf hear and the mute speak.&quot; The episode is the last in a series of narrated miracles which builds up to Peter's proclamation of Jesus as Christ in Mark 8:29.&lt;ref&gt;Lamar Williamson 1983 ''Mark'' {{ISBN|0-8042-3121-4}} pp. 138–140&lt;/ref&gt;<br /> <br /> ===Proclamation as Christ===<br /> {{Main|Confession of Peter}}<br /> [[Image:Christ Handing the Keys to St. Peter by Pietro Perugino.jpg|thumb|240px|[[Pietro Perugino]]'s depiction of the &quot;Giving of the Keys to Saint Peter&quot; by Jesus, 1481–82]]<br /> The [[Confession of Peter]] refers to an episode in the New Testament in which in Jesus asks a question to his disciples: &quot;Who do you say that I am?&quot; [[Apostle Peter]] proclaims [[Jesus]] to be [[Christ]] – the expected [[Messiah]]. The proclamation is described in the three [[Synoptic Gospels]]: [[s:Bible (American Standard)/Matthew#16:13|Matthew 16:13–20]], [[s:Bible (American Standard)/Mark#8:27|Mark 8:27–30]] and [[s:Bible (American Standard)/Luke#9:18|Luke 9:18–20]].&lt;ref name=Karris &gt;''The Collegeville Bible Commentary: New Testament'' by Robert J. Karris 1992 {{ISBN|0-8146-2211-9}} pp. 885–886&lt;/ref&gt;&lt;ref name=Kingsbury &gt;''Who do you say that I am? Essays on Christology'' by Jack Dean Kingsbury, Mark Allan Powell, David R. Bauer 1999 {{ISBN|0-664-25752-6}} p. xvi&lt;/ref&gt;<br /> <br /> Peter's Confession begins as a dialogue between Jesus and his disciples in which Jesus begins to ask about the current opinions about himself among &quot;the multitudes&quot;, asking: &quot;Who do the multitudes say that I am?&quot;&lt;ref name=Karris /&gt; The disciples provide a variety of the common hypotheses at the time. Jesus then asks his disciples about their own opinion: ''But who do you say that I am?'' Only Simon Peter answers him: ''You are the Christ, the Son of the living God''.&lt;ref name=Kingsbury /&gt;&lt;ref&gt;''Christology and the New Testament'' by Christopher Mark Tuckett 2001 {{ISBN|0-664-22431-8}} p. 109&lt;/ref&gt;<br /> <br /> In [[s:Bible (American Standard)/Matthew#16:17|Matthew 16:17]] Jesus blesses Peter for his answer, and later indicates him as the rock of the Church, and states that he will give Peter &quot;the keys of the kingdom of heaven&quot;.&lt;ref name=Boring69 &gt;''The people's New Testament commentary'' by M. Eugene Boring, Fred B. Craddock 2004 {{ISBN|0-664-22754-6}} p. 69&lt;/ref&gt;<br /> <br /> In blessing Peter, Jesus not only accepts the titles [[Christ]] and [[Son of God]] which Peter attributes to him, but declares the proclamation a divine revelation by stating that his [[God the Father|Father in Heaven]] had revealed it to Peter.&lt;ref name=Yueh &gt;''One teacher: Jesus' teaching role in Matthew's gospel'' by John Yueh-Han Yieh 2004 {{ISBN|3-11-018151-7}} pp. 240–241&lt;/ref&gt; In this assertion, by endorsing both titles as divine revelation, Jesus unequivocally declares himself to be both Christ and the Son of God.&lt;ref name=Yueh /&gt; The proclamation of Jesus as Christ is fundamental to [[Christology]] and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative.&lt;ref name=Rudolf7 &gt;''The Gospel of Matthew'' by Rudolf Schnackenburg 2002 {{ISBN|0-8028-4438-3}} pp. 7–9&lt;/ref&gt; While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew.&lt;ref&gt;{{cite book | title=Jesus of Nazareth | publisher=Bloomsbury | author=Casey, Maurice | year=2010 | pages=188–189}}&lt;/ref&gt;<br /> <br /> ===Transfiguration===<br /> {{Main|Transfiguration of Jesus}}<br /> [[File:Transfigurationbloch.jpg|thumb|right|The [[Transfiguration of Jesus]], depicted by [[Carl Bloch]], 19th century]]<br /> The ''Transfiguration of Jesus'' is an episode in the New Testament narrative in which [[Jesus]] is [[Transfiguration (religion)|transfigured]] and becomes radiant upon a mountain.&lt;ref name=Lee21 /&gt;&lt;ref name=lockyer213 /&gt; The [[Synoptic Gospels]] ([[s:Bible (American Standard)/Matthew#17:1|Matthew 17:1–9]], [[s:Bible (American Standard)/Mark#9:2|Mark 9:2–8]], [[s:Bible (American Standard)/Luke#9:28|Luke 9:28–36]]) describe it, and [[s:Bible (American Standard)/2 Peter#1:16|2 Peter 1:16–18]] refers to it.&lt;ref name=Lee21 /&gt; In these accounts, Jesus and three of his apostles go to a mountain (the [[Mount of Transfiguration]]). On the mountain, Jesus begins to shine with bright rays of light. Then the prophets [[Moses]] and [[Elijah]] appear next to him and he speaks with them. Jesus is then called &quot;[[Son of God|Son]]&quot; by a voice in the sky, assumed to be [[God the Father]], as in the [[Baptism of Jesus]].&lt;ref name=Lee21 &gt;''Transfiguration'' by Dorothy A. Lee 2005 {{ISBN|978-0-8264-7595-4}} pp. 21–30&lt;/ref&gt;<br /> <br /> The Transfiguration is one of the [[miracles of Jesus]] in the Gospels.&lt;ref name=lockyer213 &gt;Lockyer, Herbert, 1988 ''All the Miracles of the Bible'' {{ISBN|0-310-28101-6}} p. 213&lt;/ref&gt;&lt;ref&gt;Clowes, John, 1817, ''The Miracles of Jesus Christ'' published by J. Gleave, Manchester, UK p. 167&lt;/ref&gt;&lt;ref&gt;Henry Rutter, ''Evangelical harmony'' Keating and Brown, London 1803. p. 450&lt;/ref&gt; This miracle is unique among others that appear in the [[Canonical gospels]], in that the miracle happens to Jesus himself.&lt;ref&gt;Karl Barth ''Church dogmatics'' {{ISBN|0-567-05089-0}} p. 478&lt;/ref&gt; [[Thomas Aquinas]] considered the Transfiguration &quot;the greatest miracle&quot; in that it complemented baptism and showed the [[Perfection of Christ|perfection]] of life in [[Heaven]].&lt;ref&gt;Nicholas M. Healy, 2003 ''Thomas Aquinas: theologian of the Christian life'' {{ISBN|978-0-7546-1472-2}} p. 100&lt;/ref&gt; The Transfiguration is one of the five major milestones in the gospel narrative of the life of [[Jesus]], the others being [[Baptism of Jesus|Baptism]], [[Crucifixion of Jesus|Crucifixion]], [[Resurrection of Jesus|Resurrection]], and [[Ascension of Jesus|Ascension]].&lt;ref name=&quot;digby&quot;/&gt;&lt;ref name=&quot;Faith page 28&quot;/&gt; In the New Testament, Transfiguration is a pivotal moment, and the setting on the mountain is presented as the point where human nature meets God: the meeting place for the temporal and the eternal, with Jesus himself as the connecting point, acting as the bridge between heaven and earth.&lt;ref name=DorothyLee2 &gt;''Transfiguration'' by Dorothy A. Lee 2005 {{ISBN|978-0-8264-7595-4}} p. 2&lt;/ref&gt;<br /> <br /> ===Final journey to Jerusalem===<br /> [[File:S. Apollinare Nuovo Resurr Lazzaro.jpg|thumb|left|150px|Sixth-century mosaic of the [[Raising of Lazarus]], church of [[Sant'Apollinare Nuovo]], [[Ravenna]], Italy]]<br /> After the death of [[John the Baptist]] and the Transfiguration, Jesus starts his final journey to Jerusalem, having [[Jesus predicts his death|predicted his own death there]].&lt;ref name=&quot;Mark pages 24-25&quot;/&gt;&lt;ref&gt;''The temptations of Jesus in Mark's Gospel'' by Susan R. Garrett 1996 {{ISBN|978-0-8028-4259-6}} pp. 74–75&lt;/ref&gt;&lt;ref&gt;''Matthew for Everyone'' by Tom Wright 2004 {{ISBN|0-664-22787-2}} p. 9&lt;/ref&gt; The Gospel of John states that during the final journey Jesus returned to the area where he was baptized, and [[s:Bible (American Standard)/John#10:40|John 10:40–42]] states that &quot;many people believed in him beyond the Jordan&quot;, saying &quot;all things whatsoever John spake of this man were true&quot;.&lt;ref name=&quot;Steven L. Cox page 137&quot;/&gt;&lt;ref name=&quot;Jesus pages 211-229&quot;/&gt;&lt;ref name=&quot;Bible' page 929&quot;/&gt; The area where Jesus was baptised is inferred as the vicinity of the Perea area, given the activities of the Baptist in [[Bethabara]] and [[Ænon]] in John [[s:Bible (American Standard)/John#1:28|1:28]] and [[s:Bible (American Standard)/John#3:23|3:23]].&lt;ref name=BigPic &gt;''Big Picture of the Bible – New Testament'' by Lorna Daniels Nichols 2009 {{ISBN|1-57921-928-4}} p. 12&lt;/ref&gt;&lt;ref name=Sloyan11 &gt;''John'' by Gerard Stephen Sloyan 1987 {{ISBN|0-8042-3125-7}} p. 11&lt;/ref&gt; Scholars generally assume that the route Jesus followed from Galilee to Jerusalem passed through Perea.&lt;ref name=&quot;Bible' page 929&quot;/&gt;<br /> <br /> This period of ministry includes the [[Five Discourses of Matthew|Discourse on the Church]] in which Jesus anticipates a future community of followers, and explains the role of his apostles in leading it.&lt;ref name=Jensen &gt;''Preaching Matthew's Gospel'' by Richard A. Jensen 1998 {{ISBN|978-0-7880-1221-1}} pp. 25 &amp; 158&lt;/ref&gt;&lt;ref name=&quot;King pages 215-216&quot;&gt;''Behold the King: A Study of Matthew'' by Stanley D. Toussaint 2005 {{ISBN|0-8254-3845-4}} pp. 215–216&lt;/ref&gt; It includes the parables of [[The Lost Sheep]] and [[The Unforgiving Servant]] in [[Matthew 18]] which also refer to the Kingdom of Heaven. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it.&lt;ref name=&quot;King pages 215-216&quot;/&gt;&lt;ref name=Chouinard /&gt; Addressing his apostles in 18:18, Jesus states: &quot;what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven&quot;. The discourse emphasizes the importance of humility and self-sacrifice as the high virtues within the anticipated community. It teaches that in the Kingdom of God, it is childlike humility that matters, not social prominence and prestige.&lt;ref name=&quot;King pages 215-216&quot;/&gt;&lt;ref name=Chouinard &gt;''Matthew'' by Larry Chouinard 1997 {{ISBN|0-89900-628-0}} p. 321&lt;/ref&gt;<br /> <br /> At the end of this period, the Gospel of John includes the [[Raising of Lazarus]] episode in [[s:Bible (American Standard)/John#11:1|John 11:1–46]] in which Jesus brings [[Lazarus of Bethany]] back to life four days after his burial.&lt;ref name=&quot;Cox155&quot;/&gt; In the Gospel of John, the raising of Lazarus is the climax of the &quot;seven signs&quot; which gradually confirm the identity of Jesus as the [[Son of God]] and the expected Messiah.&lt;ref&gt;''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. Köstenberger, L. Scott Kellum 2009 {{ISBN|978-0-8054-4365-3}} pp. 312–313&lt;/ref&gt; It is also a ''pivotal episode'' which starts the chain of events that leads to the crowds seeking Jesus on his [[Triumphal entry into Jerusalem]] – leading to the decision of [[Caiaphas]] and the [[Sanhedrin]] to plan to kill Jesus.&lt;ref&gt;Francis J. Moloney, Daniel J. Harrington, 1998 ''The Gospel of John'' Liturgical Press {{ISBN|0-8146-5806-7}} p. 325&lt;/ref&gt;<br /> <br /> === Final week in Jerusalem ===<br /> {{see also|Triumphal entry into Jerusalem}}<br /> [[File:BouveretLastSupper.jpg|thumb|240px|The [[Last Supper]] has been depicted by many artistic masters.&lt;ref name=Zuffi &gt;''Gospel figures in art'' by Stefano Zuffi 2003 {{ISBN|978-0-89236-727-6}} pp. 254–259&lt;/ref&gt; This ''Last Supper'' is by [[Pascal Dagnan-Bouveret]] (1896).]]The description of the last week of the life of Jesus (often called the [[Passion week]]) occupies about one third of the narrative in the canonical gospels.&lt;ref name=Turner613 /&gt; The narrative for that week starts by a description of the [[Triumphal entry into Jerusalem|final entry]] into Jerusalem, and ends with his crucifixion.&lt;ref name=Cox155 /&gt;&lt;ref name=Blomberg224 &gt;''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 {{ISBN|0-8054-4482-3}} pp. 224–229&lt;/ref&gt;<br /> <br /> The last week in Jerusalem is the conclusion of the journey which Jesus had started in Galilee through [[Perea (Bible)|Perea]] and Judea.&lt;ref name=Cox155 /&gt; Just before the account of the final entry of Jesus into Jerusalem, the Gospel of John includes the [[Raising of Lazarus]] episode, which builds the tension between Jesus and the authorities. At the beginning of the week as Jesus enters Jerusalem, he is greeted by the cheering crowds, adding to that tension.&lt;ref name=Cox155 /&gt;<br /> <br /> The week begins with the [[Triumphal entry into Jerusalem]]. During the week of his &quot;final ministry in Jerusalem&quot;, Jesus visits the Temple, and has a [[Cleansing of the Temple|conflict with the money changers]] about their use of the Temple for commercial purposes. This is followed by a debate with the priests and the elder in which [[Authority of Jesus Questioned|his authority is questioned]]. One of his disciples, [[Judas Iscariot]], decides to [[Bargain of Judas|betray Jesus]] for [[thirty pieces of silver]].&lt;ref name=Lockyer106 &gt;''All the Apostles of the Bible'' by Herbert Lockyer 1988 {{ISBN|0-310-28011-7}} pp. 106–111&lt;/ref&gt;<br /> <br /> Towards the end of the week, Jesus has the [[Last Supper]] with his disciples, during which he institutes the [[Eucharist]], and prepares them for his departure in the [[Farewell Discourse]]. After the supper, Jesus is [[Kiss of Judas|betrayed with a kiss]] while he is in [[agony in the garden]], and is [[Arrest of Jesus|arrested]]. After his arrest, Jesus is abandoned by most of his disciples, and [[Denial of Peter|Peter denies him]] three times, as [[Jesus predicts his betrayal|Jesus had predicted]] during the Last Supper.&lt;ref name=Cox182 &gt;[[#refCox2007|Cox (2007)]] p. 182&lt;/ref&gt;&lt;ref&gt;Craig A. Evans 2005 ''The Bible Knowledge Background Commentary: John's Gospel, Hebrews-Revelation'' {{ISBN|0-7814-4228-1}} p. 122&lt;/ref&gt; The final week that begins with his [[triumphal entry into Jerusalem|entry into Jerusalem]], concludes with his crucifixion and burial on that Friday.<br /> <br /> ==Passion==<br /> <br /> ===Betrayal and arrest===<br /> {{Main|Agony in the Garden|Kiss of Judas|Arrest of Jesus}}<br /> {{see also|Holy Hour}}<br /> [[File:Giotto - Scrovegni - -31- - Kiss of Judas.jpg|thumb|200px|''[[Kiss of Judas (Giotto)|Kiss of Judas]]'' (1304–1306), fresco by [[Giotto]], [[Scrovegni Chapel]], [[Padua]], Italy]]<br /> In [[s:Bible (American Standard)/Matthew#26:36|Matthew 26:36–46]], [[s:Bible (American Standard)/Mark#14:32|Mark 14:32–42]], [[s:Bible (American Standard)/Luke#22:39|Luke 22:39–46]] and [[s:Bible (American Standard)/John#18:1|John 18:1]], immediately after the Last Supper, Jesus takes a walk to pray, Matthew and Mark identifying this place of prayer as [[Garden of Gethsemane]].&lt;ref name=Maj169 &gt;''The Synoptics: Matthew, Mark, Luke'' by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt 2005 {{ISBN|1-931018-31-6}} page 169&lt;/ref&gt;&lt;ref name=Zuck83 &gt;''The Bible Knowledge Commentary: New Testament'' edited by John F. Walvoord, Roy B. Zuck 1983 {{ISBN|978-0-88207-812-0}} pages 83–85&lt;/ref&gt;<br /> <br /> Jesus is accompanied by Peter, [[St. John the Apostle|John]] and [[St. James the Greater|James the Greater]], whom he asks to &quot;remain here and keep watch with me.&quot; He moves &quot;a stone's throw away&quot; from them, where he feels overwhelming sadness and says &quot;My [[God the Father|Father]], if it is possible, let this cup pass me by. Nevertheless, let it be as you, not I, would have it.&quot;&lt;ref name=Zuck83 /&gt; Only the Gospel of Luke mentions the details of the sweat of blood of Jesus and the visitation of the angel who comforts Jesus as he accepts the will of the Father. Returning to the disciples after prayer, he finds them asleep and in Matthew 26:40 he asks Peter: &quot;So, could you men not keep watch with me for an hour?&quot;&lt;ref name=Zuck83 /&gt;<br /> <br /> While in the Garden, [[Judas Iscariot|Judas]] appears, accompanied by a crowd that includes the Jewish priests and elders and people with weapons. Judas [[the kiss of Judas|gives Jesus a kiss]] to identify him to the crowd who then arrests Jesus.&lt;ref name=Zuck83 /&gt;&lt;ref name=CEvans487 /&gt; One of Jesus' disciples tries to stop them and uses a sword to cut off the ear of one of the men in the crowd.&lt;ref name=Zuck83 /&gt;&lt;ref name=CEvans487 /&gt; Luke states that Jesus [[miracles of Jesus|miraculously healed]] the wound and John and Matthew state that Jesus criticized the violent act, insisting that his disciples should not resist his arrest. In [[s:Bible (American Standard)/Matthew#26:52|Matthew 26:52]] Jesus makes the well known statement: ''[[Live by the sword, die by the sword|all who live by the sword, shall die by the sword]]''.&lt;ref name=Zuck83 /&gt;&lt;ref name=CEvans487 /&gt;<br /> <br /> ===Justice===<br /> {{Main|Sanhedrin trial of Jesus|Pilate's court|Jesus at Herod's court}}<br /> {{see also|Ecce homo}}<br /> [[File:Jesús en casa de Anás Museo del Prado José de Madrazo.jpg|thumb|200px|Jesus about to be struck in front of the High Priest [[Annas]], as in [[s:Bible (American Standard)/John#18:22|John 18:22]], depicted by [[José de Madrazo|Madrazo]], 1803]]<br /> In the narrative of the four canonical gospels after the [[arrest of Jesus|betrayal and arrest]] of Jesus, he is taken to the [[Sanhedrin]], a Jewish judicial body.&lt;ref&gt;[[Raymond E. Brown|Brown, Raymond E.]] ''An Introduction to the New Testament'' Doubleday 1997 {{ISBN|0-385-24767-2}}, p. 146.&lt;/ref&gt; Jesus is [[Sanhedrin trial of Jesus|tried]] by the Sanhedrin, [[Mocking of Jesus|mocked]] and beaten and is condemned for making claims of being the [[Son of God]].&lt;ref name=CEvans487 &gt;''The Bible Knowledge Background Commentary: Matthew-Luke, Volume 1'' by Craig A. Evans 2003 {{ISBN|0-7814-3868-3}} page 487-500&lt;/ref&gt;&lt;ref name=Craig396 &gt;''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 {{ISBN|0-8054-4482-3}} pages 396–400&lt;/ref&gt;&lt;ref name=Holman608 &gt;''Holman Concise Bible Dictionary'' 2011 {{ISBN|0-8054-9548-7}} pages 608–609&lt;/ref&gt; He is then taken to [[Pontius Pilate]] and the Jewish elders ask Pilate to judge and condemn Jesus—accusing him of claiming to be the [[Jesus, King of the Jews|King of the Jews]].&lt;ref name=Holman608 /&gt;<br /> After questioning, with few replies provided by Jesus, Pilate publicly declares that he finds Jesus innocent, but the crowd insists on punishment. Pilate then orders Jesus' crucifixion.&lt;ref name=CEvans487 /&gt;&lt;ref name=Craig396 /&gt;&lt;ref name=Holman608 /&gt;&lt;ref name=GBromiley1050 &gt;''The International Standard Bible Encyclopedia'' by Geoffrey W. Bromiley 1982 {{ISBN|0-8028-3782-4}} pages 1050–1052&lt;/ref&gt; Although the Gospel accounts vary with respect to various details, they agree on the general character and overall structure of the trials of Jesus.&lt;ref name=&quot;GBromiley1050&quot;/&gt;<br /> <br /> After the Sanhedrin trial Jesus is taken to ''[[Pilate's court]]'' in the ''[[praetorium]]''. Only in the [[Gospel of Luke]], finding that Jesus, being from [[Galilee]], belonged to [[Herod Antipas]]' jurisdiction, Pilate decides to send [[Jesus at Herod's court|Jesus to Herod]]. Herod Antipas (the same man who had previously ordered the death of [[John the Baptist]]) had wanted to see Jesus for a long time, because he had been hoping to observe one of the [[miracles of Jesus]].&lt;ref name=Carter &gt;''Pontius Pilate: portraits of a Roman governor'' by Warren Carter 2003 {{ISBN|978-0-8146-5113-1}} pages 120–121&lt;/ref&gt; However, Jesus says nothing in response to Herod's questions, or the vehement accusations of the chief priests and the scribes. Herod and his soldiers mock Jesus, put a gorgeous robe on him, as the King of the Jews, and sent him back to Pilate. And Herod and Pilate become friends with each other that day: for before they were at enmity.&lt;ref name=Niswonger172 &gt;''New Testament History'' by Richard L. Niswonger 1992 {{ISBN|0-310-31201-9}} page 172&lt;/ref&gt; After questioning Jesus and receiving no replies, Herod sees Jesus as no threat and returns him to Pilate.&lt;ref name=&quot;PC&quot;&gt;Bromiley, Geoffrey W. (1995), ''International Standard Bible Encyclopedia''. Wm. B. Eerdmans Publishing. vol. K-P. p. 929.&lt;/ref&gt;<br /> <br /> After Jesus' return from Herod's court, Pilate publicly declares that he finds Jesus to be innocent of the charges, but the crowd insists on capital punishment. The universal rule of the Roman Empire limited capital punishment strictly to the tribunal of the Roman governor&lt;ref&gt;''International Standard Bible Encyclopedia''. by Geoffrey W. Bromiley 1982 vol. K-P, p. 979.&lt;/ref&gt; and Pilate decided to publicly [[Blood curse|wash his hands]] as not being privy to Jesus' death. Pilate thus presents himself as an advocate pleading Jesus' case rather than as a judge in an official hearing, yet he orders the crucifixion of Jesus.&lt;ref name=&quot;PP&quot;&gt;{{Cite book |last=Bond |first=Helen Katharine |title=Pontius Pilate in History and Interpretation |publisher=Cambridge University Press |year=1998 |page=159 |url =https://books.google.com/books?id=Wx9fufbr7jcC |isbn=978-0-521-63114-3}}&lt;/ref&gt;&lt;ref&gt;''Matthew (New Cambridge Bible Commentary)'' by Craig A. Evans (Feb 6, 2012) {{ISBN|0521812143}} page 454&lt;/ref&gt;&lt;ref name=Beau&gt;''The Historical Jesus Through Catholic and Jewish Eyes'' by Bryan F. Le Beau, Leonard J. Greenspoon and Dennis Hamm (Nov 1, 2000) {{ISBN|1563383225}} pages 105–106&lt;/ref&gt;<br /> <br /> === Crucifixion and burial ===<br /> {{Main |Crucifixion of Jesus|Entombment of Christ}}<br /> {{See also|Sayings of Jesus on the cross}}<br /> [[File:SVouet.jpg|thumb|right|180px|''The Crucifixion'' (1622) by [[Simon Vouet]]; Church of Jesus, [[Genoa]]]]<br /> Jesus' crucifixion is described in all four canonical gospels, and is attested to by other sources of that age (e.g. Josephus and Tacitus), and is regarded as a historical event.&lt;ref name=autogenerated3&gt;{{cite book |last=Funk |first=Robert W. |author2=[[Jesus Seminar]] |author-link=Robert W. Funk| title=The acts of Jesus: the search for the authentic deeds of Jesus |url=https://archive.org/details/actsofjesuswhatd00robe |url-access=registration |year=1998 |publisher=Harper |location=San Francisco}}&lt;/ref&gt;&lt;ref&gt;[[John Dominic Crossan]], (1995) ''Jesus: A Revolutionary Biography'' HarperOne {{ISBN|0-06-061662-8}} page 145. J. D. Crossan, page 145 states: &quot;that he was crucified is as sure as anything historical can ever be.&quot;&lt;/ref&gt;&lt;ref&gt;''The Word in this world'' by Paul William Meyer, John T. Carroll 2004 {{ISBN|0-664-22701-5}} page 112&lt;/ref&gt;<br /> <br /> After the trials, Jesus made his way to [[Calvary]] (the path is traditionally called [[Via Dolorosa]]) and the three synoptic gospels indicate that he was assisted by [[Simon of Cyrene]], the Romans compelling him to do so.&lt;ref name=Evans2003 &gt;''The Bible Knowledge Background Commentary: Matthew-Luke, Volume 1'' by Craig A. Evans 2003 {{ISBN|0-7814-3868-3}} page 509-520&lt;/ref&gt;&lt;ref name=Kostenberger211 /&gt; In [[s:Bible (American Standard)/Luke#23:27|Luke 23:27–28]] Jesus tells the women in multitude of people following him not to cry for him but for themselves and their children.&lt;ref name=Evans2003 /&gt; Once at Calvary (Golgotha), Jesus was offered wine mixed with gall to drink&amp;nbsp;— usually offered as a form of painkiller. Matthew's and Mark's gospels state that he refused this.&lt;ref name=Evans2003 /&gt;&lt;ref name=Kostenberger211 /&gt;<br /> <br /> The soldiers then crucified Jesus and cast lots for his clothes. Above Jesus' head on the cross was the inscription [[Jesus, King of the Jews|King of the Jews]], and the soldiers and those passing by mocked him about the title. Jesus was crucified between two convicted thieves, one of whom rebuked Jesus, while the other defended him.&lt;ref name=Evans2003 /&gt;&lt;ref name=Miriam271 &gt;''Merriam-Webster's encyclopedia of world religions'' by Merriam-Webster, Inc. 1999 {{ISBN|978-0-87779-044-0}} page 271&lt;/ref&gt; Each gospel has its own account of Jesus' last words, comprising the [[Sayings of Jesus on the cross|seven last sayings]] on the cross.&lt;ref name=Bromiley426 &gt;Geoffrey W. Bromiley, ''International Standard Bible Encyclopedia'', Eerdmans Press 1995, {{ISBN|0-8028-3784-0}} page 426&lt;/ref&gt;&lt;ref&gt;Joseph F. Kelly, ''An Introduction to the New Testament'' 2006 {{ISBN|978-0-8146-5216-9}} page 153&lt;/ref&gt;&lt;ref name=Houlden627 &gt;''Jesus: the complete guide'' by Leslie Houlden 2006 {{ISBN|0-8264-8011-X}} page 627&lt;/ref&gt; In [[s:Bible (American Standard)/John#19:26|John 19:26–27]] Jesus entrusts his mother to the disciple he loved and in [[s:Bible (American Standard)/Luke#23:34|Luke 23:34]] he states: &quot;Father, forgive them; for they know not what they do&quot;, usually interpreted as his forgiveness of the Roman soldiers and the others involved.&lt;ref name=Bromiley426 /&gt;&lt;ref&gt;[[Vernon K. Robbins]] in ''Literary studies in Luke-Acts'' by Richard P. Thompson (editor) 1998 {{ISBN|0-86554-563-4}} pages 200–201&lt;/ref&gt;&lt;ref&gt;''Mercer dictionary of the Bible'' by Watson E. Mills, Roger Aubrey Bullard 1998 {{ISBN|0-86554-373-9}} page 648&lt;/ref&gt;&lt;ref&gt;''Reading Luke-Acts: dynamics of Biblical narrative'' by William S. Kurz 1993 {{ISBN|0-664-25441-1}} page 201&lt;/ref&gt;<br /> <br /> In the three synoptic gospels, various [[Crucifixion of Jesus#Phenomena during the crucifixion|supernatural events]] accompany the crucifixion, including [[Crucifixion darkness and eclipse|darkness of the sky]], an earthquake, and (in Matthew) the resurrection of saints.&lt;ref name=Kostenberger211 &gt;''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. Köstenberger, L. Scott Kellum 2009 {{ISBN|978-0-8054-4365-3}} pages 211–214&lt;/ref&gt; The tearing of the [[Herod's Temple|temple]] [[Parochet|veil]], upon the death of Jesus, is referenced in the synoptic.&lt;ref name=Kostenberger211 /&gt; The Roman soldiers did not break Jesus' legs, as they did to the other two men crucified (breaking the legs hastened the crucifixion process), as Jesus was dead already; this further fulfilled prophecy, as noted in John 19:36, &quot;For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.&quot; One of the soldiers pierced the side of Jesus with a lance and blood and water flowed out.&lt;ref name=Miriam271 /&gt; In [[s:Bible (American Standard)/Mark#15:39|Mark 15:39]], impressed by the events, the Roman [[centurion]] calls Jesus the [[Son of God]].&lt;ref name=Evans2003 /&gt;&lt;ref name=Kostenberger211 /&gt;&lt;ref&gt;''The Gospel according to Mark'' by George Martin 2o05 {{ISBN|0-8294-1970-5}} page 440&lt;/ref&gt;&lt;ref&gt;''Mark'' by Allen Black 1995 {{ISBN|0-89900-629-9}} page 280&lt;/ref&gt;<br /> <br /> Following Jesus' death on Friday, [[Joseph of Arimathea]] asked the permission of Pilate to remove the body. The body was [[Descent from the Cross|removed from the cross]], was wrapped in a clean cloth and buried in a new [[Sepulchre|rock-hewn tomb]], with the assistance of [[Nicodemus]].&lt;ref name=Evans2003 /&gt; In [[s:Bible (American Standard)/Matthew#27:62|Matthew 27:62–66]] the Jews go to Pilate the day after the crucifixion and ask for guards for the tomb and also seal the tomb with a stone as well as the guard, to be sure the body remains there.&lt;ref name=Evans2003 /&gt;&lt;ref&gt;''The Gospel of Matthew'' by Daniel J. Harrington 1991 {{ISBN|0-8146-5803-2}} page 404&lt;/ref&gt;&lt;ref&gt;''The Gospel according to Matthew'' by Leon Morris {{ISBN|0-85111-338-9}} page 727&lt;/ref&gt;<br /> <br /> {{Jesus Passion chronology}}<br /> <br /> ==Resurrection and Ascension==<br /> {{main|Resurrection of Jesus}}<br /> {{See also|Empty tomb|Resurrection of Jesus in Christian art}}<br /> [[File:Der-Auferstandene 1558.jpg|thumb|upright|left|''Resurrection of Jesus'' by [[Lucas Cranach the Younger|Lucas Cranach]], 1558]]<br /> The gospels state that the first day of the week after the crucifixion (typically interpreted as a Sunday), the followers of Jesus encounter him risen from the dead, after his tomb was [[empty tomb|discovered to be empty]].&lt;ref name=Evans521 &gt;''The Bible Knowledge Background Commentary: Matthew-Luke, Volume 1'' by Craig A. Evans 2003 {{ISBN|0-7814-3868-3}} pages 521–530&lt;/ref&gt;&lt;ref name=Zuck91 &gt;''The Bible Knowledge Commentary: New Testament'' edited by John F. Walvoord, Roy B. Zuck 1983 {{ISBN|978-0-88207-812-0}} page 91&lt;/ref&gt;&lt;ref&gt;[[s:Bible (American Standard)/Matthew#28:1|Matthew 28:1]], [[s:Bible (American Standard)/Mark#16:9|Mark 16:9]], [[s:Bible (American Standard)/Luke#24:1|Luke 24:1]] and [[s:Bible (American Standard)/John#20:1|John 20:1]]&lt;/ref&gt;&lt;ref name=Easley216 &gt;[[#refCox2007|Cox (2007)]] pp. 216–226&lt;/ref&gt; The New Testament does not include an account of the &quot;moment of resurrection&quot; and in the [[Eastern Church]] icons do not depict that moment, but show the [[Myrrhbearers]], and depict scenes of salvation.&lt;ref name=&quot;Stagg2&quot;&gt;Stagg, Evalyn and Frank. ''Woman in the World of Jesus.'' Philadelphia: Westminster Press, 1978, p. 144–150.&lt;/ref&gt;&lt;ref&gt;Vladimir Lossky, 1982 ''The Meaning of Icons'' {{ISBN|978-0-913836-99-6}} page 185&lt;/ref&gt;<br /> <br /> The resurrected Jesus then appears to his followers that day and a number of times thereafter, delivers sermons and has supper with some of them, before ascending to Heaven. The gospels of Luke and Mark include brief mentions of the Ascension, but the main references to it are elsewhere in the New Testament.&lt;ref name=Evans521 /&gt;&lt;ref name=Zuck91 /&gt;&lt;ref name=Easley216 /&gt;<br /> <br /> The four gospels have variations in their account of the resurrection of Jesus and his appearances, but there are four points at which all gospels converge:&lt;ref&gt;{{bibleref2|Mark|16:1–8|TNIV}}, {{bibleref2|Matthew|28:1–8|TNIV}}, {{bibleref2|Luke|24:1–12|TNIV}}, and {{bibleref2|John|20:1–13|TNIV}}&lt;/ref&gt; the turning of the stone that had closed the tomb, the visit of the women on &quot;the first day of the week;&quot; that the risen Jesus chose first to appear to women (or a woman) and told them (her) to inform the other disciples; the prominence of [[Mary Magdalene]] in the accounts.&lt;ref name=&quot;Stagg2&quot; /&gt;&lt;ref&gt;Setzer, Claudia. &quot;Excellent Women: Female Witness to the Resurrection.&quot; ''Journal of Biblical Literature,'' Vol. 116, No. 2 (Summer, 1997), pp. 259–272&lt;/ref&gt; Variants have to do with the precise time the women visited the tomb, the number and identity of the women; the purpose of their visit; the appearance of the messenger(s)—angelic or human; their message to the women; and the response of the women.&lt;ref name=&quot;Stagg2&quot; /&gt;<br /> <br /> In [[s:Bible (American Standard)/Matthew#28:5|Matthew 28:5]], [[s:Bible (American Standard)/Mark#16:5|Mark 16:5]], [[s:Bible (American Standard)/Luke#24:4|Luke 24:4]] and [[s:Bible (American Standard)/John#20:12|John 20:12]] his resurrection is announced and explained to the followers who arrive there early in the morning by either one or two beings (either men or angels) dressed in bright robes who appear in or near the tomb.&lt;ref name=Evans521 /&gt;&lt;ref name=Zuck91 /&gt;&lt;ref name=Easley216 /&gt; The gospel accounts vary as to who arrived at the tomb first, but they are women and are instructed by the risen Jesus to inform the other disciples. All four accounts include [[Mary Magdalene]] and three include [[Mary, mother of James]]. The accounts of [[s:Bible (American Standard)/Mark#16:9|Mark 16:9]], [[s:Bible (American Standard)/John#20:15|John 20:15]] indicate that Jesus appeared to the Magdalene first, and [[s:Bible (American Standard)/Luke#16:9|Luke 16:9]] states that she was among the [[Myrrhbearers]] who informed the disciples about the resurrection.&lt;ref name=Evans521 /&gt;&lt;ref name=Zuck91 /&gt;&lt;ref name=Easley216 /&gt; In [[s:Bible (American Standard)/Matthew#28:11|Matthew 28:11–15]], to explain the empty tomb, the Jewish elders bribe the soldiers who had guarded the tomb to spread the rumor that Jesus' disciples took his body.&lt;ref name=Zuck91 /&gt;<br /> <br /> ===Resurrection appearances===<br /> {{Main|Resurrection appearances of Jesus}}<br /> {{see also|Noli me tangere|Doubting Thomas|Great Commission|Road to Emmaus appearance}}<br /> {{See also|Overview of resurrection appearances in the Gospels and Paul}}<br /> [[Image:Correggio Noli Me Tangere.jpg|thumb|180px|''[[Noli me tangere (Correggio)|Noli me Tangere]]'' by [[Antonio da Correggio]], {{Circa|1534}}]]<br /> In {{Bibleref2|John|20:15–17|NIV}} Jesus appears to [[Mary Magdalene]] soon after his resurrection. At first she does not recognize him and thinks that he is the gardener. When he says her name, she recognizes him yet he tells her [[Noli me Tangere]], do not touch me, &quot;for I am not yet ascended to my Father.&quot;<br /> <br /> Later that day, at evening, Jesus appears to the disciples and shows them the wounds in his hands and his side in {{Bibleref2|John|20:19–21}}. [[Thomas the Apostle]] is not present at that meeting and later expresses doubt about the resurrection of Jesus. As Thomas is expressing his doubts, in the well known [[Doubting Thomas]] episode in [[s:Bible (King James)/John#20:24|John 20:24–29]] Jesus appears to him and invites him to put his finger into the holes made by the wounds in Jesus' hands and side. Thomas then professes his faith in Jesus. In {{Bibleref2|Matthew|28:16–20|ESV}}, in the [[Great Commission]] Jesus appears to his followers on a mountain in [[Galilee]] and calls on them to baptize all nations in the name of the &quot;Father, Son, and Holy Spirit&quot;.<br /> <br /> {{Bibleref2|Luke|24:13–32|NIV}} describes the [[Road to Emmaus appearance]] in which while a disciple named [[Cleopas]] was walking towards [[Emmaus]] with another disciple, they met Jesus, who later has supper with them. {{Bibleref2|Mark|16:12–13|NIV}} has a similar account that describes the appearance of Jesus to two disciples while they were walking in the country, at about the same time in the Gospel narrative.&lt;ref&gt;''Catholic Comparative New Testament'' by Oxford University Press 2006 {{ISBN|0-19-528299-X}} page 589&lt;/ref&gt; In the [[Miraculous catch of 153 fish]] Jesus appears to his disciples on the [[Sea of Galilee]], and thereafter Jesus encourages the [[Apostle Peter]] to serve his followers.&lt;ref name=Evans521 /&gt;&lt;ref name=Zuck91 /&gt;&lt;ref name=Easley216 /&gt;<br /> <br /> ===Ascension===<br /> {{Main|Ascension of Jesus}}<br /> {{see also|Ascension of Jesus in Christian art}}<br /> [[File:Benvenuto Tisi da Garofalo - Ascension of Christ - WGA08474.jpg|thumb|180px|''Ascension of Christ'' by [[Il Garofalo|Garofalo]] (1520)]]<br /> The ''Ascension of Jesus'' ([[anglicized]] from the [[Vulgate]] Latin [[s:Bible (American Standard)/Acts#1:9|Acts 1:9-11]] section title: ''Ascensio Iesu'') is the Christian teaching found in the [[New Testament]] that the [[resurrection of Jesus|resurrected Jesus]] was [[Entering heaven alive|taken up to heaven]] in his resurrected body, in the presence of eleven of his [[Apostles in the New Testament|apostles]], occurring 40 days after the resurrection. In the biblical narrative, an [[angel]] tells the watching [[Disciple (Christianity)|disciples]] that [[Second Coming of Jesus|Jesus' second coming]] will take place in the same manner as his ascension.&lt;ref&gt;&quot;Ascension, The.&quot; Macmillan Dictionary of the Bible. London: Collins, 2002. ''Credo Reference.'' Web. 27 September 2010. {{ISBN|0333648056}}&lt;/ref&gt;<br /> <br /> The [[canonical gospel]]s include two brief descriptions of the Ascension of Jesus in [[s:Bible (American Standard)/Luke#24:50|Luke 24:50–53]] and [[s:Bible (American Standard)/Mark#16:19|Mark 16:19]], in which it takes place on Easter Sunday.&lt;ref&gt;Fred B. Craddock, ''Luke'' (Westminster John Knox Press, 2009), p. 293&lt;/ref&gt; A more detailed account of Jesus' bodily Ascension into the clouds is given in the [[Acts of the Apostles]] ([[s:Bible (American Standard)/Acts#1:9|1:9–11]]) where the narrative starts with the account of Jesus' appearances after his resurrection and describes the event as taking place forty days later.&lt;ref name=Fred293 &gt;''Luke'' by Fred B. Craddock 2009 {{ISBN|0664234356}} pages 293–294&lt;/ref&gt;&lt;ref name=Matera53 &gt;''New Testament Theology'' by Frank J. Matera 2007 {{ISBN|066423044X}} pages 53–54&lt;/ref&gt;<br /> <br /> Acts 1:9–12 specifies the location of the Ascension as the &quot;[[Mount of olives|mount called Olivet]]&quot; near Jerusalem. [[s:Bible (American Standard)/Acts#1:3|Acts 1:3]] states that Jesus: &quot;showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God&quot;. After giving a number of instructions to the apostles<br /> [[s:Bible (American Standard)/Acts#1:9|Acts 1:9]] describes the Ascension as follows: &quot;And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.&quot; Following this two men clothed in white appear and tell the apostles that [[Second Coming|Jesus will return]] in the same manner as he was taken, and the apostles return to Jerusalem.&lt;ref name=Matera53 /&gt;<br /> <br /> In [[s:Bible (American Standard)/Acts#2:30|Acts 2:30–33]], [[s:Bible (American Standard)/Ephesians#4:8|Ephesians 4:8–10]] and [[s:Bible (American Standard)/1 Timothy#3:16|1 Timothy 3:16]] (where Jesus as taken up in glory) the Ascension is spoken of as an accepted fact, while Hebrews 10:12 describes Jesus as [[Session of Christ|seated in heaven]].&lt;ref name=Freedman110 &gt;''Eerdmans Dictionary of the Bible'' by D. N. Freedman, David Noel, Allen Myers and Astrid B. Beck 2000 {{ISBN|9053565035}} page 110&lt;/ref&gt;<br /> <br /> == See also ==<br /> '''Gospels, chronology and historicity'''<br /> * [[Baptism of Jesus]]<br /> * [[Christ myth theory]]<br /> * [[Chronology of Jesus]]<br /> * [[Gospel harmony]]<br /> * [[Historical Jesus]]<br /> * [[Jesus in Christianity]]<br /> * [[Life of Christ in art]]<br /> * [[Life of Christ Museum]]<br /> * [[Ministry of Jesus]]<br /> * [[Timeline of Christianity]]<br /> * [[Timeline of the Bible]]<br /> <br /> '''Associated sites'''<br /> * [[Ænon]]<br /> * [[Al Maghtas]]<br /> * [[Bethabara]]<br /> * [[New Testament places associated with Jesus]]<br /> * [[Qasr el Yahud]]<br /> <br /> ==Notes==<br /> {{reflist}}<br /> <br /> ==References==<br /> * {{cite book|first1=Steven L.|last1=Cox|first2=Kendell H|last2=Easley|year=2007|title=Harmony of the Gospels|isbn=978-0-8054-9444-0|ref=refCox2007}}<br /> <br /> ==Further reading==<br /> *Bruce J. Malina: ''Windows on the World of Jesus: Time Travel to Ancient Judea.'' Westminster John Knox Press: Louisville (Kentucky) 1993<br /> *Bruce J. Malina: ''The New Testament World: Insights from Cultural Anthropology''. 3rd edition, Westminster John Knox Press Louisville (Kentucky) 2001<br /> *Ekkehard Stegemann and Wolfgang Stegemann: ''The Jesus Movement: A Social History of Its First Century.'' Augsburg Fortress Publishers: Minneapolis 1999<br /> *{{cite book|author=Shailer Mathews|author-link=Shailer Mathews|title=A History of New Testament Times in Palestine|url=https://archive.org/details/ahistorynewtest02mathgoog|year=1899}}<br /> <br /> ==External links==<br /> *{{Commons category-inline}}<br /> <br /> {{Jesus footer}}<br /> {{Sermon on the Mount}}<br /> <br /> {{DEFAULTSORT:Life Of Jesus In The New Testament}}<br /> [[Category:Life of Jesus in the New Testament| ]]<br /> [[Category:Biblical exegesis]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Moses_in_Islam&diff=1225270409 Moses in Islam 2024-05-23T12:07:35Z <p>AmrAlWatan: capitalized &quot;Red Sea&quot; in intro paragraph</p> <hr /> <div>{{Short description|Islamic view of Moses}}<br /> {{Hatnote|This article covers the views on Moses specific to Islamic theology. For a general overview, see [[Moses]].}}<br /> {{Infobox person<br /> | honorific_prefix = [[Prophets and messengers in Islam|Prophet]]<br /> | name = Musa<br /> | image = Musa with a cane in his hand.jpg<br /> | native_name = {{lang|ar|موسى}}&lt;br /&gt;[[Moses]]<br /> | native_name_lang = <br /> | disappeared_status = <br /> | resting_place_coordinates = &lt;!-- {{Coord|LAT|LONG|type:landmark|display=inline}} --&gt;<br /> | years_active = <br /> | known_for = Splitting the [[Red Sea]]<br /> | notable_works = <br /> | style = <br /> | predecessor = [[Shu'ayb]]<br /> | successor = [[Aaron in Islam|Harun]]<br /> | opponents = <br /> | spouse = [[Zipporah|Ṣaffūrah]]<br /> | partner = <br /> | relatives = [[Jochebed#Islamic view|Yūkābid]] (mother)&lt;br /&gt;[[Asiya]] (adoptive mother)&lt;br /&gt;[[Miriam#Quranic account|Miriam]] (sister)&lt;br /&gt;[[Aaron in Islam|Hārūn]] (brother)<br /> | module2 = <br /> | module3 = <br /> | module4 = <br /> | module5 = <br /> | module6 = <br /> | footnotes = <br /> }}<br /> {{Use dmy dates|date=July 2021}}<br /> {{Use Oxford spelling|date=July 2021}}<br /> '''Mūsā ibn ʿImrān''' ({{lang-ar|موسى ابن عمران}}, {{Literal translation|Moses, son of [[Amram]]}})&lt;ref name=&quot;books.google.com&quot;&gt;{{Cite book |url=https://books.google.com/books?id=Wbg1AAAAQBAJ&amp;pg=PA52 |title=A History of Jewish-Muslim Relations: From the Origins to the Present Day |isbn=9781400849130 |access-date=7 January 2016 |archive-url=https://web.archive.org/web/20160503163556/https://books.google.com/books?id=Wbg1AAAAQBAJ&amp;pg=PA52 |archive-date=3 May 2016 |url-status=live |last1=Meddeb |first1=Abdelwahab |last2=Stora |first2=Benjamin |date=27 November 2013 |publisher=Princeton University Press }}&lt;/ref&gt; is a prominent [[Prophets and messengers in Islam|prophet and messenger]] of [[God in Islam|God]] and is the most frequently mentioned individual in the [[Quran]], with [[#Quranic references|his name being mentioned 136 times]] and his life being narrated and recounted more than that of any other [[prophet]].&lt;ref&gt;{{cite book|title=Third Way (magazine)|page=18|url=https://books.google.com/books?id=u20z-dBo6SIC&amp;pg=PA18|date=May 1996|last1=Ltd|first1=Hymns Ancient Modern|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160617045158/https://books.google.com/books?id=u20z-dBo6SIC&amp;pg=PA18|archive-date=17 June 2016|url-status=live}}&lt;/ref&gt;&lt;ref name=&quot;Keeler&quot;&gt;Annabel Keeler, &quot;Moses from a Muslim Perspective&quot;, in: Solomon, Norman; Harries, Richard; Winter, Tim (eds.), [https://books.google.com/books?id=9A4JZ8CSJJwC&amp;pg=PA55 ''Abraham's Muslims in conversation''] {{Webarchive|url=https://web.archive.org/web/20160429081221/https://books.google.com/books?id=9A4JZ8CSJJwC&amp;pg=PA55|date=29 April 2016}}, T&amp;T Clark Publ. (2005), pp. 55–66.&lt;/ref&gt; He is one of the most important prophets and messengers of Islam.<br /> <br /> According to the [[Quran]], Musa was born to an [[Israelites|Israelite]] family. In his [[childhood]], he is put in a basket which flows towards [[Nile]], and eventually Musa is discovered by Pharaoh's ([[Fir'awn]]) wife (not named in the Quran but called [[Asiya]] in [[Islamic mythology|Islamic tradition]]), who takes Musa as her adopted son. After reaching adulthood, Musa then resides in [[Midian]], before departing for [[Egypt]] again to threaten the Pharaoh. During his prophethood, Musa is said to have performed many miracles, and is also reported to have personally talked to God, who bestows the title 'Speaker of [[God]]' ({{Transliteration|ar|Kalīm Allāh}}) upon Musa. The prophet's most popular miracle is him dividing the Red Sea, with a miraculous staff provided by God. Apart from the Quran, Musa is also described and praised in the [[Hadith]] literature as well. After Pharaoh's death, Musa and his followers travel towards Jerusalem, where the prophet eventually dies. Afterwards, he is reported to have met [[Muhammad]] in the seven heavens following the latter's ascension from [[Old City (Jerusalem)|Jerusalem]] during the [[Isra and Mi'raj|Night Journey]] ({{Transliteration|ar|’Isrā’ Miʿrāj}}).&lt;ref name=&quot;muslim&quot;&gt;{{Hadith-usc|usc=yes|muslim|1|309}}, {{Hadith-usc|muslim|1|314}}&lt;/ref&gt; During the journey, Musa is said by Muslims to have repeatedly sent Muhammad back, and request a reduction in the number of required daily prayers, originally believed to be fifty, until only the [[Salah|five obligatory prayers]] remained.&lt;ref&gt;{{Cite web|date=2012-06-28|title=Shadia: From 50 prayers a day to five|url=https://www.latimes.com/socal/daily-pilot/opinion/tn-dpt-0628-shadia-20120627-story.html|access-date=2021-07-17|website=Daily Pilot|language=en-US}}&lt;/ref&gt;&lt;ref&gt;{{Cite web|last=Stacey|first=Aisha|date=16 June 2008|title=The Night Journey and the Ascension (part 5 of 6): In the Presence of God|url=https://www.islamreligion.com/articles/1547/night-journey-and-ascension-part-5/|access-date=2021-07-17|website=www.islamreligion.com|language=en}}&lt;/ref&gt;<br /> <br /> Musa is viewed as a very important figure in Islam. According to Islamic theology, all [[Muslims]] must have faith in every prophet and messenger of God, which includes Musa and his brother [[Aaron in Islam|Harun]]. The life of Musa is generally seen as a spiritual parallel to the life of Muhammad, and Muslims consider many aspects of the two individuals' lives to be shared.&lt;ref name=&quot;books.google.com&quot; /&gt; Islamic literature also describes a parallel relation between their people and the incidents that occurred in their lifetimes; the [[The Exodus|exodus of the Israelites from ancient Egypt]] is considered to be similar in nature to the [[Hegira#Migration|migration of Muhammad and his followers from Mecca to Medina]] as both events unfolded in the face of persecution—[[Book of Exodus|of the Israelites by the ancient Egyptians]], and [[Persecution of Muslims by Meccans|of the early Muslims by the Meccans]], respectively.&lt;ref&gt;{{cite book|author=Clinton Bennett|url=https://books.google.com/books?id=pSujZMpI7wAC&amp;pg=PA36|title=Studying Islam: The Critical Issues|publisher=Continuum International Publishing Group|year=2010|isbn=9780826495501|page=36|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160527055555/https://books.google.com/books?id=pSujZMpI7wAC&amp;pg=PA36|archive-date=27 May 2016|url-status=live}}&lt;/ref&gt; His revelations, such as the [[Ten Commandments]], which form part of the contents of the [[Torah]] and are central to the [[Abrahamic religions]] of [[Judaism]] and [[Christianity]].&lt;ref&gt;{{Cite web|last=H. Isaacs|first=Ronald|title=The Ten Commandments|url=https://www.myjewishlearning.com/article/the-ten-commandments/|access-date=2021-07-17|website=My Jewish Learning|language=en-US}}&lt;/ref&gt;&lt;ref&gt;{{Cite web|title=The Ten Commandments - Nature of God in Christianity - GCSE Religious Studies Revision - OCR|url=https://www.bbc.co.uk/bitesize/guides/zf626yc/revision/3|access-date=2021-07-17|website=BBC Bitesize|language=en-GB}}&lt;/ref&gt; Consequently, [[Jews]] and [[Christians]] are designated as &quot;[[People of the Book]]&quot; for Muslims and are to be recognized with this special status wherever [[Sharia|Islamic law]] is applied. Musa is further revered in Islamic literature, which expands upon the incidents of his life and the miracles attributed to him in the Quran and [[hadith]], such as his direct conversations with God.<br /> <br /> Generally, Moses is seen as a [[legend]]ary figure by biblical scholars, some of whom consider it possible that Moses or a Moses-like figure existed in the 13th century BCE.&lt;ref&gt;{{cite journal |last1=Nigosian |first1=S.A. |title=Moses as They Saw Him |journal=Vetus Testamentum |date=1993 |volume=43 |issue=3 |pages=339–350 |doi=10.1163/156853393X00160|quote= &quot;Three views, based on source analysis or historical-critical method, seem to prevail among biblical scholars. First, a number of scholars, such as Meyer and Holscher, aim to deprive Moses all the prerogatives attributed to him by denying anything historical value about his person or the role he played in Israelite religion. Second, other scholars,.... diametrically oppose the first view and strive to anchor Moses the decisive role he played in Israelite religion in a firm setting. And third, those who take the middle position... delineate the solidly historical identification of Moses from the superstructure of later legendary accretions….Needless to say, these issues are hotly debated unresolved matters among scholars. Thus, the attempt to separate the historical from unhistorical elements in the Torah has yielded few, if any, positive results regarding the figure of Moses or the role he played on Israelite religion. No wonder J. Van Seters concluded that &quot;the quest for the historical Moses is a futile exercise. He now belongs only to legend&quot;}}&lt;/ref&gt;&lt;ref name=&quot;Dever2001&quot;&gt;{{cite book|author=William G. Dever|title=What Did the Biblical Writers Know and When Did They Know It?: What Archeology Can Tell Us About the Reality of Ancient Israel|url=https://books.google.com/books?id=6-VxwC5rQtwC&amp;pg=PA99|year=2001|publisher=Wm. B. Eerdmans Publishing|isbn=978-0-8028-2126-3|page=99|quote=A Moses-like figure may have existed somewhere in southern Transjordan in the mid-late 13th century s.c., where many scholars think the biblical traditions concerning the god Yahweh arose.}}&lt;/ref&gt;&lt;ref name=&quot;Enclyc Brit Moses&quot;&gt;{{cite web |last1=Beegle |first1=Dewey |title=Moses |date=23 October 2023 |url=https://www.britannica.com/biography/Moses-Hebrew-prophet |publisher=Encyclopædia Britannica}}&lt;/ref&gt;&lt;ref&gt;{{cite web |title=Moses |url=http://www.oxfordbiblicalstudies.com/article/opr/t94/e1284 |website=Oxford Biblical Studies Online}}&lt;/ref&gt;&lt;ref name=&quot;Miller&quot;&gt;{{cite book|first=Robert D.|last=Miller II|title=Illuminating Moses: A History of Reception from Exodus to the Renaissance|url=https://books.google.com/books?id=bXZfAgAAQBAJ&amp;pg=PA21|date=25 November 2013|publisher=BRILL|isbn=978-90-04-25854-9|pages=21, 24|quote=Van Seters concluded, 'The quest for the historical Moses is a futile exercise. He now belongs only to legend.' ... &quot;None of this means that there is not a historical Moses and that the tales do not include historical information. But in the Pentateuch, history has become memorial. Memorial revises history, reifies memory, and makes myth out of history.}}&lt;/ref&gt;<br /> <br /> {{Musa}}<br /> <br /> ==Life==<br /> ===Childhood===<br /> In Islamic tradition, Musa was born into a family of [[Israelites]] living in [[Ancient Egypt|Egypt]]. Of his family, Islamic tradition generally names his father [[Imran]], corresponding to the [[Amram]] of the [[Hebrew Bible]], traditional genealogies name [[Levi]] as his ancestor.&lt;ref&gt;''Stories of the Prophets'', [[Ibn Kathir]], ''The Story of Moses'', c. 1350 C.E.&lt;/ref&gt; Islam states that Musa was born in a time when the ruling King had enslaved the Israelites after the time of the prophet [[Joseph in Islam|Yusuf]] (Joseph). Islamic literature states that around the time of Musa's birth, the Pharaoh had a dream in which he saw fire coming from the city of [[Jerusalem]], which burned everything in his kingdom except in the land of the Israelites. Another version says that the Pharaoh dreamed of a little boy who caught the Pharaoh's crown and destroyed it,&lt;ref&gt;{{cite book|title=Dreaming in Christianity and Islam: Culture, Conflict, and Creativity|author1=Kelly Bulkeley|author2=Kate Adams|author3=Patricia M. Davis|page=104|url=https://books.google.com/books?id=EfMk4GGKdaYC&amp;pg=PA104|publisher=Rutgers University Press|isbn=9780813546100|year=2009|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160424071244/https://books.google.com/books?id=EfMk4GGKdaYC&amp;pg=PA104&amp;lpg=PA104|archive-date=24 April 2016|url-status=live}}&lt;/ref&gt; although there is no authentic Islamic reference to whether the dreams actually occurred. When the Pharaoh is informed that one of the male children would grow up to overthrow him, he orders the killing of all newborn Israelite males in order to prevent the prediction from occurring.&lt;ref name=&quot;Rasamandala Das 17&quot;&gt;{{cite book|title=Islam qwZbn0C&amp;pg=PA17|publisher=AuthorHouse|isbn=9781456797485|year=2012}}&lt;/ref&gt; Experts of [[economics]] in Pharaoh's court advise him that killing the male infants of the Israelites would result in loss of [[Human resources|manpower]].&lt;ref name =&quot;Brannon&quot;&gt;{{cite book|title=Prophets in the Qur'an, introduction to the Qur'an and Muslim exegesis|author=Brannon .M. Wheeler|page=174|url=https://books.google.com/books?id=qIDZIep-GIQC&amp;pg=PA174|isbn=9780826449573|year=2002|publisher=Continuum International Publishing Group|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160624201333/https://books.google.com/books?id=qIDZIep-GIQC&amp;pg=PA174|archive-date=24 June 2016|url-status=live}}&lt;/ref&gt; Therefore, they suggest that male infants should be killed in one year but spared the next.&lt;ref name =&quot;Brannon&quot;/&gt; Musa's brother, [[Aaron in Islam|Harun]], was born in the year when infants were spared, while Musa was born in the year when infants were to be killed.&lt;ref&gt;{{cite book|title=The Prophets, Their Lives and Their Stories|author=Abdul-Sahib Al-Hasani Al-'amili|page=282|url=https://books.google.com/books?id=9YyYS_hjKpEC&amp;pg=PA282|publisher=Forgotten Books|isbn=9781605067063|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160501214126/https://books.google.com/books?id=9YyYS_hjKpEC&amp;pg=PA282|archive-date=1 May 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> ====Incident of the Nile====<br /> [[File:Asiya finds Moses.jpg|thumb|upright=1.35|Asiya (depicted with long black tresses) and her servants, having finished bathing find baby Musa in the Nile. Their clothes hang in the trees while the river waves and crests are done in the Chinese style. Illustration from the Persian ''[[Jami' al-tawarikh]]'']]<br /> <br /> According to Islamic tradition, [[Jochebed]], Musa's mother, suckled him secretly during this period. When they were in danger of being caught, God [[Revelation#Islam|instructed]] her to put him in a wicker basket and set him adrift on the [[Nile]].&lt;ref&gt;[[Quran 28:7]]&lt;/ref&gt; She instructs her daughter to follow the course of the ark and report back to her. As her daughter follows the ark along the riverbank, Musa is discovered by the Pharaoh's wife, [[Asiya]], who convinces the Pharaoh to adopt him.&lt;ref&gt;{{Cite web|title=Quran translation Comparison {{!}}Quran 28:9 {{!}} Alim|url=http://www.alim.org/library/quran/ayah/compare/28/9|access-date=2020-12-24|website=www.alim.org|language=en}}&lt;/ref&gt;&lt;ref&gt;{{cite book|title=Unveiling Islam: An Insider's Look at Muslim Life and Beliefs|author1=Ergun Mehmet Caner|author2=Erir Fethi Caner|author3=Richard Land|page=88|url=https://books.google.com/books?id=vKfLV-OOEBAC&amp;pg=PA88|publisher=Kregel Publications|isbn=9780825424281|year=2009|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160610194057/https://books.google.com/books?id=vKfLV-OOEBAC&amp;pg=PA88|archive-date=10 June 2016|url-status=live}}&lt;/ref&gt; When Asiya ordered wet nurses for Musa, Musa refuses to be breastfed. Islamic tradition states that this is because God forbids Musa from being fed by any wet nurse in order to reunite him with his mother.&lt;ref&gt;{{cite book|title=Infants, Parents and Wet Nurses: Medieval Islamic Views on Breastfeeding and Their Social Implications|author=Avner Gilʻadi|page=15|url=https://books.google.com/books?id=WYyVXlItnPgC&amp;pg=PA15|publisher=Brill Publishers|isbn=9789004112230|year=1999|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160517234004/https://books.google.com/books?id=WYyVXlItnPgC&amp;pg=PA15|archive-date=17 May 2016|url-status=live}}&lt;/ref&gt; His sister worries that Musa has not been fed for some time, so she appears to the Pharaoh and informs him that she knows someone who can feed him.&lt;ref name=&quot;Bridges&quot;&gt;{{cite book|title=A Christian Guide to the Qur'an: Building Bridges in Muslim Evangelism|author1=Raouf Ghattas|author2=Carol Ghattas|page=212|url=https://books.google.com/books?id=A1LzBWkiASUC&amp;pg=PA212|publisher=Kregel Academic &amp; Professional|isbn=9780825426889|year=2009|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160504104805/https://books.google.com/books?id=A1LzBWkiASUC&amp;pg=PA212|archive-date=4 May 2016|url-status=live}}&lt;/ref&gt; After being questioned, she is ordered to bring the woman being discussed.&lt;ref name= &quot;Bridges&quot;/&gt; The sister brings their mother, who feeds Musa, and thereafter, she is appointed as the wet nurse of Musa.&lt;ref&gt;{{cite book|title=The Qur'an: an encyclopedia|author=Oliver Leaman|date=2 May 2006|page=433|url=https://books.google.com/books?id=UarUm4QXGWAC&amp;pg=PA433|publisher=Routledge|isbn=9781134339754|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160424233139/https://books.google.com/books?id=UarUm4QXGWAC&amp;pg=PA433|archive-date=24 April 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> == Historicity ==<br /> {{Main|Moses#Historicity}}<br /> {{Islamic prophets|Prophets in the Quran}}<br /> <br /> == Prophethood ==<br /> <br /> === Test of prophecy ===<br /> According to [[Isra'iliyat|Isra'iliyat hadith]], when Musa is on the Pharaoh's lap in his childhood, he grabs the Pharaoh's beard and slaps him in the face. This action prompts the Pharaoh to consider Musa as the Israelite who would overthrow him, and the Pharaoh wanted to kill Musa. The Pharaoh's wife persuades him not to kill him because he is an infant. Instead, he decides to test Musa.&lt;ref name=&quot;Of&quot;/&gt; Two plates are set before young Musa, one containing [[Ruby|rubies]] and the other glowing coals.&lt;ref name=&quot;Of&quot;&gt;{{cite book|title=Dictionary of Islam|author1=Patrick Hughes|author2=Thomas Patrick Hughes|page=365|url=https://books.google.com/books?id=O84eYLVHvB0C&amp;pg=PA365|isbn=9788120606722|year=1995|publisher=Asian Educational Services|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160508105344/https://books.google.com/books?id=O84eYLVHvB0C&amp;pg=PA365|archive-date=8 May 2016|url-status=live}}&lt;/ref&gt; Musa reaches out for the rubies, but the angel [[Gabriel]] directs his hand to the coals. Musa grabs a glowing [[coal]] and puts it in his mouth, burning his tongue.&lt;ref name=B&gt;{{cite book|title=Abraham's Children: Jews, Christians, and Muslims in Conversation|author1=Norman Solomon|author2=Richard Harries|author3=Tim Winter|pages=63–66|year=2005|url=https://books.google.com/books?id=9A4JZ8CSJJwC&amp;pg=PA63|isbn=9780567081612|publisher=Continuum International Publishing Group|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160504034852/https://books.google.com/books?id=9A4JZ8CSJJwC&amp;pg=PA63|archive-date=4 May 2016|url-status=live}}&lt;/ref&gt; After the incident, Musa suffers a speech defect, but is spared by the Pharaoh.&lt;ref&gt;{{cite book|title=First Encyclopaedia of Islam: 1913–1936|author=M. The Houtsma|year=1993|page=739|url=https://books.google.com/books?id=fWNpIGNFz0IC&amp;pg=PA739|isbn=9789004097964|publisher=Brill Academic Pub|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160516113623/https://books.google.com/books?id=fWNpIGNFz0IC&amp;pg=PA739|archive-date=16 May 2016|url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{cite book|title=The Prophets, Their Lives and Their Stories|author=Abdul-Sahib Al-Hasani Al-'amili|page=277|url=https://books.google.com/books?id=9YyYS_hjKpEC&amp;pg=PA277|isbn=9781605067063|publisher=Forgotten Books|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160602212351/https://books.google.com/books?id=9YyYS_hjKpEC&amp;pg=PA277|archive-date=2 June 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> === Escape to Midian and Marriage ===<br /> [[File:Al Haql R01.jpg|thumb|The [[Midian Mountains]] near [[Haql]] on the coast of the [[Gulf of Aqaba]], which separates [[Midian]] in the northern part of the [[Arabian Peninsula]] and [[Syria (region)|Ash-Shaam]] from the [[Sinai Peninsula]] in present-day [[Egypt]]]]<br /> <br /> After having reached adulthood, according to the Quran, Musa is passing through a city when he comes across an Egyptian fighting with an Israelite. The Israelite man is believed to be Sam'ana, known in the [[Bible]] to be a [[Samaritan]], who asks Musa for his assistance against the Egyptian who is mistreating him. Musa attempts to intervene and becomes involved in the dispute.&lt;ref name=&quot;Concepts&quot;&gt;{{cite book|title=Concepts of Islam|author=Naeem Abdullah|page=89|url=https://books.google.com/books?id=1yaKvS1kHpoC&amp;pg=PA89|isbn=9781456852436|year=2011|publisher=Xlibris Corporation|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160529112435/https://books.google.com/books?id=1yaKvS1kHpoC&amp;pg=PA89|archive-date=29 May 2016|url-status=live}}{{self-published source|date=December 2017}}&lt;/ref&gt;{{Self-published inline|certain=yes|date=December 2017}} Musa strikes the Egyptian in a state of anger, which results in his death.&lt;ref&gt;{{cite book|title=The Religion of Islam|author=Maulana Muhammad Ali|url=https://books.google.com/books?id=etnEKz_rOfgC&amp;pg=PT197|page=197|isbn=9781934271186|year=2011|publisher=Ahmadiyya Anjuman Ishaat Islam Lahore USA |access-date=7 January 2016|archive-url=https://web.archive.org/web/20160603075445/https://books.google.com/books?id=etnEKz_rOfgC&amp;pg=PT197|archive-date=3 June 2016|url-status=live}}&lt;/ref&gt; Musa then repents to God, and the following day, he again comes across the same Israelite fighting with another Egyptian. The Israelite again asks Musa for help, and as Musa approaches the Israelite, he reminds Musa of his [[manslaughter]] and asks if Musa intended to kill the Egyptian. Musa is reported, and the Pharaoh orders Musa to be killed. However, Musa flees to the desert after being alerted to his punishment.&lt;ref name=&quot; Rasamandala Das 17&quot;/&gt; According to Islamic tradition, after Musa arrives in [[Midian]], he witnesses two female shepherds driving back their flocks from a well.&lt;ref name=Y/&gt; Musa approaches them and inquires about their work as shepherds and their retreat from the well. Upon hearing their answers and about the old age of their father, [[Shuaib]], Musa waters their flocks for them.&lt;ref name=Y&gt;{{cite book|title=Know Your Islam|author=Yousuf N. Lalljee|pages=77–78|url=https://books.google.com/books?id=w-vyFztUEjAC&amp;pg=PA77|isbn=9780940368026|year=1993|publisher=TTQ, Inc|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160506011330/https://books.google.com/books?id=w-vyFztUEjAC&amp;pg=PA77|archive-date=6 May 2016|url-status=live}}&lt;/ref&gt; The two shepherds return to their home and inform their father of Musa. They then invite Musa to a feast. At that feast, their father asks Musa to work for him for eight years in return for marriage to one of his daughters.&lt;ref name=&quot;Concepts&quot;/&gt; Musa consents and works for him for ten years.&lt;ref name=&quot;Concepts&quot;/&gt;<br /> <br /> ===Preaching===<br /> ====Call to prophethood====<br /> [[File:Mount Sinai.jpg|thumbnail|One of the suggested locations of the [[Biblical Mount Sinai]], where Musa first spoke to [[God in Islam|God]]]]<br /> According to the Quran, Musa departs for [[Egypt]] along with his family after completing the contracted time period. During their travel, as they stop near [[Mount Sinai (Bible)|At-Tur]], Musa observes a large fire and instructs the family to wait until he returns with fire for them. When Musa reaches the [[Valley of Tuwa]], God calls out to him from the right side of the valley from a tree, on what is revered as ''[[Al-Buq‘ah Al-Mubārakah]]'' (&quot;The Blessed Ground&quot;) in the Quran.&lt;ref name=&quot;Uni&quot;&gt;{{cite book|title=Universal Dimensions of Islam: Studies in Comparative Religion|author=Patrick Laude|page=31|url=https://books.google.com/books?id=JsC-RUvVsywC&amp;pg=PA31|isbn=9781935493570|year=2011|publisher=World Wisdom, Inc|access-date=7 January 2016}}&lt;/ref&gt; Musa is commanded by God to remove his shoes and is informed of his selection as a prophet, his obligation of prayer and the Day of Judgment. Musa is then ordered to throw his rod, which turns into a snake, and later instructed to hold it.&lt;ref&gt;{{cite book|title=Three Monotheistic Faiths – Judaism, Christianity, Islam: An Analysis And Brief History|author=Andrea C. Paterson|page=112|url=https://books.google.com/books?id=zbTC9S4RTH4C&amp;pg=PA112|isbn=9781434392466|year=2009|publisher=AuthorHouse|access-date=7 January 2016}}&lt;/ref&gt; The Quran then narrates Musa being ordered to insert his hand into his clothes and when he revealed it, it shines a bright light.&lt;ref name=&quot;I&quot; /&gt; God states that these are signs for the Pharaoh, and orders Musa to invite Pharaoh to the worship of one God.&lt;ref name=&quot;I&quot;&gt;{{cite book|title=Doctrines of Shiʻi Islam: A Compendium of Imami Beliefs and Practices|author1=Jaʻfar Subḥānī|author2=Reza Shah-Kazemi|page=67|url=https://books.google.com/books?id=6h2UnIaoioQC&amp;pg=PA67|isbn=9781860647802|year=2001|publisher=I.B.Tauris|access-date=7 January 2016}}&lt;/ref&gt; Musa expresses his fear of Pharaoh and requests God to heal his speech impediment and grant him Harun as a helper. According to Islamic tradition, both of them state their fear of Pharaoh, but are assured by God that He would be observing them and commands them to inform the Pharaoh to free the [[Israelites]]. Therefore, they depart to preach to the Pharaoh.&lt;ref name=&quot;Y&quot; /&gt;<br /> <br /> The Quran states that Musa was sent by God to confront the erstwhile [[Pharaohs in the Bible#In the Book of Exodus|(pharaoh)]] of [[ancient Egypt]] and to guide the [[Israelites]], who were enslaved by the former. The Quran directly validates Musa and Harun as prophets chosen by God:<br /> <br /> {{blockquote|And mention in the Book ˹O Prophet, the story of˺ Moses. He was truly a chosen man, and was a messenger and a prophet. We called him from the right side of Mount Ṭûr, and drew him near, speaking ˹with him˺ directly. And We appointed for him—out of Our grace—his brother, Aaron, as a prophet.|{{qref|19|51-53|c=y}}}}<br /> <br /> ====Arrival at Pharaoh's court====<br /> When Musa and Harun arrive in the court of Pharaoh and proclaim their prophethood to the Pharaoh, the Pharaoh begins questioning Musa about the God he follows. The Quran narrates that Musa answers the Pharaoh by stating that he follows the God who gives everything its form and guides them.&lt;ref&gt;{{qref|20|50|b=y}}&lt;/ref&gt; The Pharaoh then inquires about the generations who passed before them, and Musa answers that knowledge of the previous generations is with God.&lt;ref&gt;{{qref|20|51-52|b=y}}&lt;/ref&gt; The Quran also mentions the Pharaoh questioning Musa: “And what is the Lord of the worlds?”&lt;ref&gt;{{qref|26|23|b=y}}&lt;/ref&gt; Musa replies that God is the lord of the heavens, the earth and what is between them. The Pharaoh then reminds Musa of his childhood with them and the killing of the man he has done.&lt;ref&gt;{{cite book|title=Islam, Judaism, and Christianity: Theological and Historical Affiliations|author=Heribert Husse|page=94|isbn=9781558761445|publisher=Markus Wiener Publishers|year=1998}}&lt;/ref&gt; Musa admits that he has committed the deed in ignorance, but insists that he is now forgiven and guided by God. Pharaoh accuses him of being mad and threatens to imprison him if he continues to proclaim that the Pharaoh is not the true god. Musa informs him that he has come with manifest signs from God.&lt;ref&gt;{{cite book|title=The Koran For Dummies|author=Sohaib Sultan|chapter=Meeting Pharaoh|page=131|chapter-url=https://books.google.com/books?id=rkbPidh4plUC&amp;pg=PT131|isbn=9781118053980|year=2011|publisher=John Wiley &amp; Sons|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160513152231/https://books.google.com/books?id=rkbPidh4plUC&amp;pg=PT131|archive-date=13 May 2016|url-status=live}}&lt;/ref&gt; When the Pharaoh demands to see the signs, Musa throws [[Staff of Moses|his staff]] to the floor, and it turns into a serpent.&lt;ref&gt;{{cite book|author=Heribert Busse|title=Islam, Judaism, and Christianity: Theological and Historical Afflictions|page=95|publisher=Markus Wiener Publishers|isbn=9781558761445|year=1998}}&lt;/ref&gt; He then draws out his hand, and it shines a bright white light. The Pharaoh's counselors advises him that this is [[Magic (paranormal)|sorcery]], and on their advice he summons the best sorcerers in the kingdom. The Pharaoh challenges Musa to a battle between him and the Pharaoh's magicians, asking him to choose the day. Musa chose the day of a festival.<br /> <br /> ====Confrontation with sorcerers====<br /> [[File:Pharaoh watches a serpent devour a person in the presence of the Moses (6125069974).jpg|thumb|[[Pharaoh (Bible)|Pharaoh]] watches a serpent devour a demon in the presence of Musa; from a manuscript of ''Qisas al-Anbiya'', c. 1540.]]<br /> When the sorcerers come to the Pharaoh, he promises them that they would be among the honored among his assembly if they won. On the day of the festival of Egypt, Musa grants the sorcerers the chance to perform first and warned them that God would expose their tricks. The Quran states that the sorcerers bewitch the eyes of the observers and cause them terror.&lt;ref&gt;{{cite book|title=Islam And the Paranormal: What Does Islam Says About the Supernatural in light of the Qur'an, Sunnah and Hadith|author=Moiz Ansari|page=185|url=https://books.google.com/books?id=Se2qtHifDa4C&amp;pg=PA185|isbn=9780595378852|year=2006|publisher=iUniverse, Inc|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160429111122/https://books.google.com/books?id=Se2qtHifDa4C&amp;pg=PA185&amp;lpg=PA185|archive-date=29 April 2016|url-status=live}}{{self-published source|date=December 2017}}&lt;/ref&gt;{{Self-published inline|certain=yes|date=December 2017}} The summoned sorcerers throw their rods on the floor, and they appear to change into snakes by the effect of their magic. At first, Musa becomes concerned witnessing the tricks of the magicians, but is assured by God to not be worried. When Musa does the same his rod, the serpent devours all the sorcerers' snakes.&lt;ref&gt;{{cite book|title=A Reader on Classical Islam|author=Francis E.Peters|page=23|url=https://books.google.com/books?id=KnAO36Jh6bMC&amp;pg=PA23|isbn=9780691000404|year=1993|publisher=Princeton University Press|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160610194214/https://books.google.com/books?id=KnAO36Jh6bMC&amp;pg=PA23|archive-date=10 June 2016|url-status=live}}&lt;/ref&gt; The sorcerers realize that they have witnessed a miracle. They proclaim belief in the message of Musa and fall onto their knees in prostration despite threats from the Pharaoh. The Pharaoh is enraged by this and accuses them of working under Musa. He warns them that if they insist in believing in Musa, he would cut their hands and feet on opposite sides, and crucify them on the trunks of palm trees for their betrayal of the Pharaoh. The magicians, however, remain steadfast to their newfound faith and are punished by Pharaoh.&lt;ref&gt;{{cite book|title=A Christian Guide to the Qur'an: Building Bridges in Muslim Evangelism|author1=Raouf Ghattas|author2=Carol Ghattas|page=179|url=https://books.google.com/books?id=A1LzBWkiASUC&amp;pg=PA179|year=2009|isbn=9780825426889|publisher=Kregel Academic|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160623201301/https://books.google.com/books?id=A1LzBWkiASUC&amp;pg=PA179|archive-date=23 June 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> ===Exodus===<br /> ====Plagues of Egypt====<br /> After losing against Musa, the Pharaoh continues to plan against Musa and the Israelites, ordering meetings with the ministers, princes and priests. According to the Quran, the Pharaoh is reported to have ordered his minister, Haman, to build a tower so that he &quot;may look at the God of Musa&quot;.&lt;ref&gt;{{qref|28|38|b=y}}&lt;/ref&gt; Gradually, the Pharaoh begins to fear that Musa may convince the people that he is not the true god, and wants to have Musa killed. After this threat, a man from the family of Pharaoh, who had years ago warned Musa, comes forth and warns the people of the punishment of God for the wrongdoers and reward for the righteous. The Pharaoh defiantly refuses to allow the Israelites to leave Egypt. The Quran states that God decrees [[Plagues of Egypt|punishments]] over him and his people. These punishments come in the form of floods that demolish their dwellings, swarms of [[locust]] that destroy the crops,&lt;ref&gt;{{cite book|title=Islam, Judaism, and Christianity:Theological and Historical Affiliations|author=Heribert Busse|page=97|publisher=Markus Wiener Publishers|isbn=9781558761445|year=1998}}&lt;/ref&gt; pestilence of [[lice]] that makes their life miserable,&lt;ref name=&quot;D&quot;&gt;{{cite book|title=Dictionary of Islam|author1=Patrick Hughes|author2=Thomas Patrick Hughes|page=459|url=https://books.google.com/books?id=JherW50tVyAC&amp;pg=PA459|isbn=9788120606722|year=1995|publisher=Asian Educational Services|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160501233915/https://books.google.com/books?id=JherW50tVyAC&amp;pg=PA459|archive-date=1 May 2016|url-status=live}}&lt;/ref&gt; toads that croak and spring everywhere, and the turning of all drinking water into blood. Each time the Pharaoh is subjected to humiliation, his defiance becomes greater. The Quran mentions that God instructs Musa to travel at night with the Israelites and warns them that they would be pursued. The Pharaoh chases the Israelites with his army after realizing that they have left during the night.&lt;ref&gt;{{cite book|title=A Christian Guide to the Quran:Building Bridges in Muslim Evangelism|author1=Raouf Ghattas|author2=Carol Ghattas|page=125|url=https://books.google.com/books?id=A1LzBWkiASUC&amp;pg=PA125|isbn=9780825426889|year=2009|publisher=Kregel Academic|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160506063210/https://books.google.com/books?id=A1LzBWkiASUC&amp;pg=PA125|archive-date=6 May 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> ==== Dividing the sea ====<br /> Having escaped and now being pursued by the Egyptians, the Israelites stop when they reach the seafront. The Israelites exclaim to Musa that they would be overtaken by Pharaoh and his army. In response, God commands Musa to strike the [[Red Sea]] with his staff, instructing them not to fear being inundated or drowning in sea water. Upon striking the sea, Musa splits it into two parts, forming a path that allows the Israelites to pass through. The Pharaoh witnesses the sea dividing alongside his army, but as they also try to pass through, the sea closes in on them.&lt;ref&gt;{{qref|7|136|b=y}}&lt;/ref&gt;&lt;ref&gt;{{cite book|title=Islam and the Koran- Described and Defended|author=Halim Ozkaptan|page=41|url=https://books.google.com/books?id=Ajbt7jOhp14C&amp;pg=PA41|isbn=9780557740437|year=2010|publisher=Hal Ozkaptan |access-date=7 January 2016|archive-url=https://web.archive.org/web/20160509072159/https://books.google.com/books?id=Ajbt7jOhp14C&amp;pg=PA41|archive-date=9 May 2016|url-status=live}}&lt;/ref&gt; As he is about to die, Pharaoh proclaims belief in the God of Musa and the Israelites, but his belief is rejected by God.&lt;ref&gt;{{Cite web|title=Quran translation Comparison {{!}} Quran 10:90 {{!}} Alim|url=http://www.alim.org/library/quran/ayah/compare/10/90|access-date=2020-12-16|website=www.alim.org|language=en}}&lt;/ref&gt; The Quran states that the body of the Pharaoh is made a sign and warning for all future generations. As the Israelites continue their journey to the Promised Land, they come upon people who are worshipping idols. The Israelites request to have an idol to worship, but Musa refuses and states that the polytheists would be destroyed by God.&lt;ref&gt;{{cite book|title=A Reader on Classical Islam|author=Francis.E.Peters|page=24|url=https://books.google.com/books?id=KnAO36Jh6bMC&amp;pg=PA24|isbn=9780691000404|year=1993|publisher=Princeton University Press|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160514181256/https://books.google.com/books?id=KnAO36Jh6bMC&amp;pg=PA24|archive-date=14 May 2016|url-status=live}}&lt;/ref&gt; They are granted [[manna]] and [[quail]] as sustenance from God, but the Israelites ask Musa to pray to God for the earth to grow lentils, onions, herbs and cucumbers for their sustenance.&lt;ref&gt;{{cite book|title=Moses in the Quran and Islamic Exegesis|author=Brannon.M.Wheeler|url=https://books.google.com/books?id=By7D11xMzlcC&amp;pg=PA107|page=107|isbn=9780700716036|year=2002|publisher=Routledge|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160424112556/https://books.google.com/books?id=By7D11xMzlcC&amp;pg=PA107|archive-date=24 April 2016|url-status=live}}&lt;/ref&gt; When they stop in their travel to the Promised Land due to lack of water, Musa is commanded by God to strike a stone, and upon its impact twelve springs came forth, each for a specific tribe of the Israelites.&lt;ref&gt;{{qref|2|60|b=y}}&lt;/ref&gt;<br /> <br /> ===Years in the wilderness===<br /> ====Revelation of the Torah====<br /> [[File:The Ten Commandments (Bible Card).jpg|thumb|The revelation of the Torah at Mount Sinai as depicted in Biblical illustrations]]<br /> <br /> After leaving Egypt, Musa leads the Israelites to [[Mount Sinai]] (''Tur''). Upon arrival, Musa leaves the people, instructing them that Harun is to be their leader during his absence. Musa encountered [[Iblis]] at [[Mount Sinai]] and Musa asked him why he refused to prostrate before [[Ādam]]. Musa is commanded by God to fast for thirty days and to then proceed to the valley of Tuwa for guidance. God orders Musa to fast again for ten days before returning. After completing his fasts, Musa returns to the spot where he had first received his miracles from God. He takes off his shoes as before and goes down into prostration. Musa prays to God for guidance and begs God to reveal himself to him.&lt;ref&gt;{{cite book|title=Islam, the Straight Path: Islam interpreted by Muslims|author=Kenneth.W.Morgan|page=98|url=https://books.google.com/books?id=Y3jz6n7xhfwC&amp;pg=PA98|isbn=9788120804036|year=1987|publisher=Motilal Banarsidass Publishers|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160503075622/https://books.google.com/books?id=Y3jz6n7xhfwC&amp;pg=PA98|archive-date=3 May 2016|url-status=live}}&lt;/ref&gt; It is narrated in the Quran that God tells him that it would not be possible for Musa to perceive God, but that He would reveal himself to the mountain, stating: &quot;You cannot see Me! But look at the mountain. If it remains firm in its place, only then will you see Me.&quot; When God reveals himself to the mountain, it instantaneously turns into ashes, and Musa loses consciousness. When he recovers, he goes down in total submission and asks forgiveness of God.&lt;ref&gt;{{qref|7|143|b=y}}&lt;/ref&gt;<br /> <br /> Musa is then given the [[Ten Commandments]] by God as Guidance and as Mercy. Meanwhile, in his absence, a man named [[Samiri]] creates a Golden Calf, proclaiming it to be the God of Musa.&lt;ref&gt;{{cite book|title=Al-Islam: Inception to Conclusion|author=Iftikhar Ahmed Mehar|page=121|url=https://books.google.com/books?id=O0gypGNaj3kC&amp;pg=PA121|isbn=9781410732729|year=2003|publisher=BookSurge Publishing|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160502095208/https://books.google.com/books?id=O0gypGNaj3kC&amp;pg=PA121|archive-date=2 May 2016|url-status=live}}&lt;/ref&gt; The people begin to worship it. Harun attempts to guide them away from the Golden Calf, but the Israelites refuse to do so until Musa returns. Musa, having thus received the [[Religious text|scripture]]s for his people, is informed by God that the Israelites has been tested in his absence, and they have gone astray by worshiping the Golden Calf. Musa comes down from the mountain and returns to his people.&lt;ref&gt;{{qref|20|85-88|b=y}}&lt;/ref&gt; The Quran states that Musa, in his anger, grabs hold of Harun by his beard and admonishes him for doing nothing to stop them, but when Harun tells Musa of his fruitless attempt to stop them, Musa understands his helplessness, and they both pray to God for forgiveness. Musa then questions Samiri for creating the [[Golden Calf]]. Samiri replies that it had simply occurred to him, and he had done so.&lt;ref&gt;{{cite book|title=Dictionary of Islam|author1=Patrick Hughes|author2=Thomas Patrick Hughes|url=https://books.google.com/books?id=O84eYLVHvB0C&amp;pg=PA241|isbn=9788120606722|year=1995|publisher=Asian Educational Services|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160427130810/https://books.google.com/books?id=O84eYLVHvB0C&amp;pg=PA241|archive-date=27 April 2016|url-status=live}}&lt;/ref&gt; Samiri is exiled, and the Golden Calf is burned to ashes, and the ashes are thrown into the sea. The wrong-doers who have worshipped the Calf are ordered to be punished for their crime.&lt;ref&gt;{{cite book|url=https://books.google.com/books?id=Lo9jAavEHdIC&amp;pg=PA205|title=Prophets in the Quran: An Introduction to the Quran and Muslim Exegesis|author=Brannon M. Wheeler|page=205|isbn=9780826449566|year=2002|publisher=Continuum International Publishing Group|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160514033708/https://books.google.com/books?id=Lo9jAavEHdIC&amp;pg=PA205|archive-date=14 May 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> Musa then chooses 70 elites from among the Israelites and orders them to pray for forgiveness. Shortly thereafter, the elders travel alongside Musa to witness the speech between Musa and God. Despite witnessing the speech between them, they refuse to believe until they see God with their own eyes, so as punishment, a thunderbolt kills them. Musa prays for their forgiveness, and they are resurrected. They return to camp and set up a tent dedicated to worshiping God, as Harun had taught them from the Torah. They resume their journey towards [[Promised Land|the Promised Land]].<br /> <br /> ====The Israelites and the cow====<br /> Islamic [[exegesis]] narrates the incident of an old and pious man who lives among the Israelites and earns his living honestly. As he is dying, he places his wife, his little son, and his only possession—a calf in [[Tawakkul|God's care]]—instructing his wife to take the calf and leave it in a forest.&lt;ref&gt;{{cite book|title=A Comprehensive Commentary on the Quran: Comprising Sale's Translation and Preliminary Discourse with Additional Notes and Emendations|volume=1|author1=Elwood Morris Wherry|author2=George Sale|page=314|url=https://books.google.com/books?id=vUKO434qBTIC&amp;pg=PA314|isbn=9780415245272|year=2001|publisher=Routledge|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160429060538/https://books.google.com/books?id=vUKO434qBTIC&amp;pg=PA314|archive-date=29 April 2016|url-status=live}}&lt;/ref&gt; His wife does as she is told, and after a few years, when the son has grown up, she informs him about the calf. The son travels to the forest with a rope.&lt;ref&gt;{{cite book|title=After Hardship Cometh Ease: The Jews As Backdrop for Muslim Moderation|author=Zeʼev Maghen|page=136|url=https://books.google.com/books?id=dzS3VS89xO0C&amp;pg=PA136|publisher=Walter De Gruyter Inc|isbn=9783110184549|year=2006|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160511214158/https://books.google.com/books?id=dzS3VS89xO0C&amp;pg=PA136|archive-date=11 May 2016|url-status=live}}&lt;/ref&gt; He prostrates and prays to God to return the calf to him. As the son prays, the now-grown cow stops beside him. The son takes the cow with him. The son is also pious and earns his living as a [[lumberjack]].<br /> <br /> One wealthy man among the Israelites dies and leaves his wealth to his son. The relatives of the wealthy son secretly murder the son in order to inherit his wealth. The other relatives of the son come to Musa and ask for his help in tracing the killers. Musa instructs them to slaughter a cow, cut out its tongue, and then place it on the corpse; this would reveal the killers.&lt;ref&gt;{{cite book|title=After Hardship Cometh Ease: The Jews As Backdrop for Muslim Moderation|author=Zeʼev Maghen|page=133|url=https://books.google.com/books?id=dzS3VS89xO0C&amp;pg=PA133|isbn=9783110184549|year=2006|publisher=Walter De Gruyter Inc|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160512144541/https://books.google.com/books?id=dzS3VS89xO0C&amp;pg=PA133|archive-date=12 May 2016|url-status=live}}&lt;/ref&gt; The relatives do not believe Musa and do not understand why they are instructed to slaughter a cow when they are trying to find the killers. They accuse Musa of joking, but Musa manages to convince them that he is serious. Hoping to delay the process, the relatives ask the type and age of the cow they should slaughter, but Musa tells them that it is neither old nor young but in-between the two ages.&lt;ref&gt;{{qref|2|68|b=y}}&lt;/ref&gt; Instead of searching for the cow described, they inquire about its colour, to which Musa replies that it is yellow.&lt;ref&gt;{{cite book|title=God's Breath: Sacred Scriptures of the World – The Essential Texts of Buddhism, Christianity, Judaism, Islam, Hinduism, Sufism|page=406|author1=John Miller|author2=Aaron Kenedi|author3=Thomas Moore|url=https://books.google.com/books?id=GoJB8w8N7S8C&amp;pg=PA406|isbn=9781569246184|year=2000|publisher=Da Capo Press|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160529064821/https://books.google.com/books?id=GoJB8w8N7S8C&amp;pg=PA406|archive-date=29 May 2016|url-status=live}}&lt;/ref&gt; They ask Musa for more details, and he informs them that it is unyoked, and does not plow the soil nor does it water the [[tilth]]. The relatives and Musa search for the described cow, but the only cow that they find to fit the description belongs to an orphaned youth.&lt;ref&gt;{{cite book|title=Dictionary Of Islam|author1=Patrick Hughes|author2=Thomas Patrick Hughes|page=364|url=https://books.google.com/books?id=O84eYLVHvB0C&amp;pg=PA364|isbn=9788120606722|year=1995|publisher=Asian Educational Services|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160505023850/https://books.google.com/books?id=O84eYLVHvB0C&amp;pg=PA364|archive-date=5 May 2016|url-status=live}}&lt;/ref&gt; The youth refuses to sell the cow without consulting his mother. All of them travel together to the youth's home. The mother refuses to sell the cow, despite the relatives constantly increasing the price. They urge the orphaned son to tell his mother to be more reasonable. However, the son refuse to sell the cow without his mother's agreement, claiming that he would not sell it even if they offered to fill its skin with gold. At this, the mother agrees to sell it for its skin filled with gold. The relatives and Musa consent, and the cow is slaughtered and the corpse is touched by its tongue.&lt;ref&gt;{{cite book|title=The Masnavi|author=Jalāl al-Dīn Rūmī (Maulana), Jawid Ahmad Mojaddedi|page=237|url=https://books.google.com/books?id=J99Cn4FWLyYC&amp;pg=PA237|publisher=Oxford University Press|isbn=9780199212590|year=2007|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160516060811/https://books.google.com/books?id=J99Cn4FWLyYC&amp;pg=PA237|archive-date=16 May 2016|url-status=live}}&lt;/ref&gt; The corpse rises back to life and reveals the identity of the killers.<br /> <br /> ==== Meeting with Khidr ====<br /> One [[hadith]] recounts that when Musa is delivering an impressive sermon, an Israelite inquires if there were anyone more knowledgeable than him.&lt;ref name=&quot;Earth&quot;/&gt; When Musa denies any such person exists, he receives a revelation from God, which admonishes Musa for not attributing absolute knowledge to God and informs Musa that there is someone named [[Khidr]] who is more knowledgeable than him.&lt;ref name=&quot;Earth&quot;&gt;{{cite book|title=An Emerald Earth: Cultivating a Natural Spirituality and Serving Creative Beauty in Our World|author=Felicia Norton Charles Smith|pages=10–11|url=https://books.google.com/books?id=jD2bE_whAzMC&amp;pg=PA10|isbn=9780615235462|year=2008|publisher=TwoSeasJoin Press|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160527124531/https://books.google.com/books?id=jD2bE_whAzMC&amp;pg=PA10|archive-date=27 May 2016|url-status=live}}&lt;/ref&gt; Upon inquiry, God informs Musa that Khidr would be found at the junction of two seas. God instructs Musa to take a live fish and at the location where it would escape, Khidr would be found.&lt;ref name=&quot;Earth&quot;/&gt; Afterwards, Musa departs and travels with a boy named [[Joshua in Islam|Yusha]] (''Yeshua bin Nun''), until they stop near a rock where Musa rests. While Musa is asleep, the fish escapes from the basket. When Musa wakes up, they continue until they stop to eat. At that moment, Yusha remembers that the fish had slipped from the basket at the rock. He informs Musa about the fish, and Musa remembers God's statement, so they retrace their steps back to the rock. There they see Khidr. Musa approaches Khidr and greets him. Khidr instead asks Musa how people are greeted in their land. Musa introduces himself, and Khidr identifies him as the prophet of the Israelites. According to the Quran, Musa asks Khidr: &quot;May I follow you, provided that you teach me some of the right guidance you have been taught?&quot;&lt;ref&gt;{{qref|18|66|b=y}}&lt;/ref&gt; Khidr warns that he would not be able to remain patient and consents on the condition that Musa would not question his actions.&lt;ref name=&quot;Earth&quot;/&gt;<br /> <br /> They walk on the seashore and pass by a ship. The crew of the ship recognize Khidr and offer them to board their ship free of charge. When they are on the boat, Khidr takes an [[adze]] and pulls up a plank.&lt;ref name=&quot;JR&quot;&gt;{{cite book|title=Friends of God: Islamic Images of Piety, Commitment, and Servanthood|author=John Renard|page=85|url=https://books.google.com/books?id=Rd4gRp4Jy7UC&amp;pg=PA85|isbn=9780520251984|year=2008|publisher=University of California Press|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160516030644/https://books.google.com/books?id=Rd4gRp4Jy7UC&amp;pg=PA85|archive-date=16 May 2016|url-status=live}}&lt;/ref&gt; When Musa notices what Khidr is doing, he is astonished and stops him. Musa reminds Khidr that the crew has taken them aboard for free. Khidr admonishes Musa for forgetting his promise of not asking. Musa states that he has forgotten and asks to be forgiven. When they leave the seashore, they pass by a boy playing with others. Khidr takes hold of the boy's head and kills him.&lt;ref name=&quot;JR&quot;/&gt; Musa is again astonished by this action and questions Khidr regarding what he had done.&lt;ref name=&quot;Muhammad Hisham Kabbani 155&quot;&gt;{{cite book|title=Classical Islam And The Naqshbandi Sufi Tradition|author=Muhammad Hisham Kabbani|page=155|url=https://books.google.com/books?id=64U41q5MgLYC&amp;pg=PA154|isbn=9781930409101|year=2003|publisher=Islamic Supreme Council of America.|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160617174157/https://books.google.com/books?id=64U41q5MgLYC&amp;pg=PA154|archive-date=17 June 2016|url-status=live}}&lt;/ref&gt; Khidr admonishes Musa again for not keeping his promise, and Musa apologizes and asks Khidr to leave him if he again questions Khidr. Both of them travel on until they happened upon a village. They ask the villagers for food, but the inhabitants refuse to entertain them as guests. They see therein a wall which is about to collapse, and Khidr repairs the wall. Musa asks Khidr why he had repaired the wall when the inhabitants refuse to entertain them as guests and give them food. Musa states that Khidr could have taken wages for his work.<br /> <br /> Khidr informs Musa that they are now to part ways as Musa has broken his promise. Khidr then explains each of his actions. He informs Musa that he had broken the ship with the adze because a ruler who reigns in those parts took all functional ships by force; Khidr has created a defect in order to prevent their ship from being taken by force.&lt;ref name=&quot;Muhammad Hisham Kabbani 155&quot;/&gt; Khidr then explains that he has killed the child because he was mischievous and disobedient to his parents, and Khidr fears that the child would overburden them with his disobedience, and explained that God would replace him with a better one who is more obedient and has more affection. Khidr then explains that he has fixed the wall because it belongs to two helpless children whose father is pious. God wishes to reward them for their piety. Khidr states that there is a treasure hidden underneath the wall, and by repairing the wall, the wall would break in the future, and when dealing with the broken wall, the orphans would find the treasure.&lt;ref&gt;{{cite book|title=Islamic Sainthood in the Fullness of Time: Ibn Al-Arabi's Book of the Fabulous Gryphon|author=Gerald T. Elmore|page=491|url=https://books.google.com/books?id=mD5ogBK5eS8C&amp;pg=PA491|isbn=9789004109919|year=1999|publisher=Brill Academic Publishers|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160425090813/https://books.google.com/books?id=mD5ogBK5eS8C&amp;pg=PA491|archive-date=25 April 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> ==== Other incidents ====<br /> [[File:Khalili Collection Islamic Art mss 0620 rotated.jpg|thumb|right|upright|alt=Refer to caption|[[Musa va 'Uj]], a 15th-century painting showing Musa (on the right, haloed) slaying the giant [[Og|'Uj]] by striking his feet with a staff]]<br /> The sayings of Muhammad (hadith), Islamic literature and Quranic [[exegesis]] also narrate some incidents of the life of Musa. One story goes that he is bathing apart from the other Israelites who all bathe together. This leads the Bani Israel to say that Musa does so due to a [[scrotal hernia]]. One day, when Musa is bathing in seclusion, he puts his clothes on a stone, and the stone flees with his clothes. Musa rushes after the stone, and when the Bani Israel see him, they say, 'By God, Musa has got no defect in his body&quot;. Musa then beats the stone with his clothes, and Abu Huraira states, &quot;By God! There are still six or seven marks present on the stone from that excessive beating&quot;.&lt;ref name =&quot;Bukhari&quot;&gt;{{hadith-usc|bukhari|1|5|277}}&lt;/ref&gt; In a hadith, Muhammad states that the stone still has three to five marks due to Musa hitting it.&lt;ref name =&quot;Bukhari&quot;/&gt;<br /> <br /> ==Death==<br /> [[File:Nabi Musa jerico-Jerusalam.jpg|thumb|Maqam Musa, Jericho, Palestine]]<br /> [[Aaron in Islam|Harun]] dies shortly before Musa. It is reported in a Sunni hadith that when [[Azrael]], the Angel of Death, comes to Musa, Musa slaps him in the eye. The angel returns to God and tells Him that Musa does not want to die.&lt;ref&gt;{{cite book|title=E.J Brill's First Encyclopedia of Islam|author=edited by M. Th. Houtsma|volume=4|page=570|url=https://books.google.com/books?id=7CP7fYghBFQC&amp;pg=PA570|type=1913–1936|isbn=9789004097902|year=1993|publisher=Brill Academic Publishers|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160527010810/https://books.google.com/books?id=7CP7fYghBFQC&amp;pg=PA570|archive-date=27 May 2016|url-status=live}}&lt;/ref&gt; God tells the angel to return and tell Musa to put his hand on the back of an ox, and for every hair that comes under his hand, he would be granted a year of life. When Musa asks God what would happen after the granted time, God informs him that he would die after the period. Musa, therefore, requests God for death at his current age near the Promised Land &quot;at a distance of a stone's throw from it.&quot;&lt;ref&gt;{{Hadith-usc|Bukhari|usc=yes|2|23|423}}&lt;/ref&gt;<br /> <br /> ===Burial place===<br /> [[File:Grave Nabi Musa 045.jpg|thumb|Grave of Musa, between Jericho and Jerusalem]]<br /> [[File:Name plate nabi musa.jpeg|thumb|right|Name plate for Musa, between Jericho and Jerusalem]]<br /> [[File:NabiMusaJerichoJune142022 03.jpg|thumb|right|[[Nabi Musa]] Compound in [[twilight]] time]]<br /> <br /> The grave of Musa is located at [[Nabi Musa|Maqam El-Nabi Musa]],&lt;ref&gt;{{cite book|last=Silvani|first=written and researched by Daniel Jacobs ... Shirley Eber and Francesca|url=https://archive.org/details/israelpalestinia00jaco|title=Israel and the Palestinian Territories : the rough guide|publisher=Penguin Books|year=1998|isbn=1858282489|edition=2nd|location=London|pages=[https://archive.org/details/israelpalestinia00jaco/page/531 531]|quote=burial place of prophet musa.|url-access=registration}}&lt;/ref&gt; which lies {{convert|11|km|abbr=on}} south of [[Jericho]] and {{convert|20|km|abbr=on}} east of [[Jerusalem]] in the [[Judea]]n wilderness.&lt;ref&gt;{{cite book|author1=Amelia Thomas|url=https://archive.org/details/lonelyplanetisra00mich|title=Israël &amp; the Palestinian Territories|author2=Michael Kohn|author3=Miriam Raphael|author4=Dan Savery Raz|publisher=Lonely Planet|year=2010|isbn=9781741044560|pages=[https://archive.org/details/lonelyplanetisra00mich/page/319 319]|url-access=registration}}&lt;/ref&gt; A side road to the right of the main Jerusalem-Jericho road, about {{convert|2|km|abbr=on}} beyond the sign indicating sea level, leads to the site. The [[Fatimid Caliphate|Fatimid]], [[Taiyabi]] and [[Dawoodi Bohra]] sects also believe in the same.&lt;ref name=&quot;Urbain Vermeulen&quot;&gt;{{cite book|author=Urbain Vermeulen|url=https://books.google.com/books?id=8A4uJ1z-zx8C&amp;pg=PA364|title=Egypt and Syria in the Fatimid, Ayyubid, and Mamluk Eras III: Proceedings of the 6th, 7th and 8th International Colloquium Organized at the Katholieke Universiteit Leuven in May 1997, 1998, and 1999|publisher=Peeters Publishers|year=2001|isbn=9789042909700|page=364|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160506065609/https://books.google.com/books?id=8A4uJ1z-zx8C&amp;pg=PA364|archive-date=6 May 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> The main body of the present shrine, [[mosque]], [[minaret]] and some rooms were built during the reign of [[Baibars]], a [[Mamluk]] [[Sultan]], in 1270 AD. Over the years Nabi Musa was expanded,&lt;ref name=&quot;Urbain Vermeulen&quot; /&gt; protected by walls, and includes 120 rooms in its two levels which hosted the visitors.<br /> <br /> ==== Martyrdom ====<br /> Moreover, by indicating that Musa wants to be separated from Harun, his brother, many of the Israelites proclaim that Musa had killed Harun on the mountain to secure this so-called separation. However, according to the accounts of [[al-Tabari]], Harun dies of natural causes: “When they [Musa and Harun] fell asleep, death took Harun.... When he was dead, the house was taken away, the tree disappeared, and the bed was raised to heaven”.&lt;ref&gt;{{cite book|last1=al-Tabari|first1=Abu Ja'far Muhammad ibn Jarir|title=The History of al-Tabari: The Chrilden of Israel|date=1987|publisher=State University of New York|location=Albany, New York|isbn=0791406881|page=86}}&lt;/ref&gt; When Musa returns to the Children of Israel, his followers, from the mountain without Harun, they are found saying that Musa killed Harun because he envied their love for Harun, for Harun was more forbearing and more lenient with them. This notion would strongly indicate that Musa could have indeed killed Harun to secure the separation for which he prayed to God. To redeem his faith to his followers though, al-Tabari quotes Musa by saying “He was my brother. Do you think that I would kill him?”&lt;ref&gt;{{cite book|last1=al-Tabari|first1=Abu Ja'far Muhammad ibn Jarir|title=The History of al-Tabari: The Children of Israel|date=1987|publisher=State University of New York|location=Albany, New Yoro|isbn=0791406881|page=86}}&lt;/ref&gt; As stated in the '''Shorter ''Encyclopedia of Islam''''', it was recorded that Musa recited two [[Rakat|rak’ahs]] to regain the faith of his followers. God answers Musa’ prayers by making the bed of Harun descend from heaven to earth so that the Children of Israel could witness the truth that Harun died of natural causes.&lt;ref&gt;{{cite book|last1=al-Tabari|first1=Abu Ja'far Muhammad ibn Jarir|title=The History of al-Tabari: The Children of Israel|date=1987|publisher=State University of New York|location=Albany, New York|isbn=0791406881|page=86}}&lt;/ref&gt;<br /> <br /> The unexpected death of Harun appears to make the argument that his death is merely an allusion to the mysterious and miraculous death of Musa. In the accounts of Musa’ death, al-Tabari reports, “[W]hile Musa was walking with his servant Joshua, a black wind suddenly approached. When Joshua saw it, he thought that the Hour—the hour of final judgement—was at hand. He clung to Musa…. But Musa withdrew himself gently from under his shirt, leaving it in Joshua’s hand”.&lt;ref&gt;{{cite book|last1=al-Tabari|first1=Abu Ja'far Muhammad ibn Jarir|title=The History of al-Tabari:The Children of Israel|date=1987|publisher=State University of New York|location=Albany, New York|isbn=0791406881|page=86}}&lt;/ref&gt; This mysterious death of Musa is also asserted in Deuteronomy 34:5, “And Musa the servant of the LORD died there in Moab”.&lt;ref&gt;{{cite book|last1=Brettler|first1=Marc Zvi|title=The Jewish Annotated New Testament New Revised Standard Version Bible Translation|date=2011|publisher=Oxford University Press|location=New York|isbn=9780195297706|url-access=registration|url=https://archive.org/details/jewishannotatedn0000unse}}&lt;/ref&gt; There is no explanation to why Musa may have died or why Musa may have been chosen to die: there is only this mysterious “disappearance”. According to Islamic tradition, Musa is buried at [[Maqam (shrine)|Maqam]] El-Nabi Musa, Jericho.<br /> <br /> Although the death of Musa seems to be a topic of mysterious questioning, it is not the main focus of this information. However, according to Arabic translation of the word martyr, shahid—to see, to witness, to testify, to become a model and paradigm – &lt;ref name=&quot;The Concept of Martyrdom in Islam&quot;&gt;{{cite web|title=The Concept of Martyrdom in Islam|url=http://www.al-islam.org/al-serat/vol-12-1986/concept-martyrdom-islam|website=Al-Islam.org|date=24 February 2013 |publisher=Ahlul Bayt Digital Islamic Library Project|access-date=21 April 2017|archive-url=https://web.archive.org/web/20170311051809/https://www.al-islam.org/al-serat/vol-12-1986/concept-martyrdom-islam|archive-date=11 March 2017|url-status=live|df=dmy-all}}&lt;/ref&gt; is the person who sees and witnesses, and is therefore the witness, as if the martyr himself sees the truth physically and thus stands firmly on what he sees and hears. To further this argument, in the footnotes of the Quran translated by [[M.A.S. Abdel Haleem]], “The noun shahid is much more complex than the term martyr….The root of shahid conveys ‘to witness, to be present, to attend, to testify, and/or to give evidence’”.&lt;ref name=&quot;The Qur'an: A New Translation&quot;&gt;{{cite book|last1=Haleem|first1=M.A.S. Abdel|title=The Qur'an: A New Translation|date=2011|publisher=Oxford University Press|location=New York|isbn=9780199535958|page=44}}&lt;/ref&gt; Additionally, Haleem notes that the martyrs in the Quran are chosen by God to witness Him in Heaven. This act of witnessing is given to those who are “given the opportunity to give evidence of the depth of their faith by sacrificing their worldly lives, and will testify with the prophets on the Day of Judgment”.&lt;ref name=&quot;The Qur'an: A New Translation&quot;/&gt; This is supported in {{qref|3|140|pl=y|t=h}}: “…if you have suffered a blow, they too have the upper hand. We deal out such days among people in turn, for God to find out who truly believes, for Him to choose martyrs from among you…”&lt;ref&gt;{{cite book|last1=Haleem|first1=M.A.S. Abdel|title=The Qur'an: A New Translation|date=2011|publisher=Oxford University Press|location=New York|isbn=9780199535958}}&lt;/ref&gt;<br /> <br /> It is also stated in the Quran that the scriptures in which Musa brings forth from God to the Children of Israel are seen as the light and guidance of God himself (Q{{qref|6|91|pl=y}}). This strongly indicates that Musa dies as a martyr: Musa dies being a witness to God; Musa dies giving his sacrifice to the worldly views of God; and Musa dies in the act of conveying the message of God to the Children of Israel. Although his death remains a mystery and even though he did not act in a religious battle, he does in fact die for the causation of a Religious War, a war that showcases the messages of God through scripture.<br /> <br /> In light of this observation, John Renard claims that Muslim tradition distinguishes three types of supernatural events: “the sign worked directly by God alone; the miracle worked through a prophet; and the marvel effected through a non-prophetic figure”.&lt;ref&gt;{{cite book|last1=Renard|first1=John|title=Islam and Christianity: Theological Themes in Comparative Perspective|date=2011|publisher=University of California Press|location=California|isbn=9780520266780|page=197}}&lt;/ref&gt; If these three types of supernatural events are put into retrospect with the understanding of martyrdom and Musa, the aspect of being a martyr plays out to resemble the overall understanding of what “Islam” translates to. The concept of martyrdom in Islam is linked with the entire religion of Islam. This whole process can be somehow understood if the term 'Islam' is appreciated.&lt;ref name=&quot;The Concept of Martyrdom in Islam&quot;/&gt; This is because being a derivate of the Arabic root ''salama'', which means &quot;surrender&quot; and &quot;peace&quot;, Islam is a wholesome and peaceful submission to the will of God. Just like Musa is an example of the surrender to God, the term &quot;martyr&quot; further reinforces the notion that through the signs, the miracle, and the marvel, the ones chosen by God are in direct correlation to the lives of the prophets.<br /> <br /> In conclusion, although the death of Musa is a mysterious claim by God{{clarify|date=June 2019}}. The framework of Musa describes the spiritual quest and progress of the individual soul as it unfolds to reveal the relationship to God.&lt;ref&gt;{{cite book|last1=Renard|first1=John|title=Islam and Christianity: Theological Themes in Comparative Perspective|date=2011|publisher=University of California Press|location=California|isbn=9780520266780|page=77}}&lt;/ref&gt; Nevertheless, because of his actions, his ability to be a witness and his success at being a model for the Children of Israel his life were a buildup to the ideals of martyrdom. His death and his faithful obligations toward God have led his mysterious death to be an example of a true prophet and a true example of a martyrdom.<br /> <br /> ==Isra and Mi'raj==<br /> [[File:Medieval Persian manuscript Muhammad leads Abraham Moses Jesus.jpg|thumb|Muhammad leads [[Abraham]], [[Moses]], [[Jesus]] and others in prayer. Persian miniature, 15th century&lt;ref&gt;{{cite web |title=BnF. Département des Manuscrits. Supplément turc 190 |url=https://gallica.bnf.fr/view3if/ga/ark:/12148/btv1b8427195m/f16 |publisher=[[Bibliothèque nationale de France]] |access-date=7 September 2023}}&lt;/ref&gt;]]<br /> During his [[Isra and Mi'raj|Night Journey]] (''Isra''), Muhammad is said to have led Musa along with Jesus, Abraham and all other prophets in prayer.&lt;ref&gt;{{cite book|title=The Encyclopedia of Middle East Wars: The United States in the Persian Gulf, Afghanistan, and Iraq Conflicts, Volume 1|author=Spencer C. Tucker|page=1885|url=https://books.google.com/books?id=U05OvsOPeKMC&amp;pg=PA1885|isbn=9781851099474|year=2010|publisher=ABC-CLIO|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160629133429/https://books.google.com/books?id=U05OvsOPeKMC&amp;pg=PA1885|archive-date=29 June 2016|url-status=live}}&lt;/ref&gt; Musa is mentioned to be among the prophets who [[Muhammad in Islam|Muhammad]] meets during his ascension to heaven (''[[Mi'raj]]'') alongside [[Gabriel]].<br /> <br /> Musa and Muhammad are reported to have exchanged greetings with each other, and Musa is reported to have cried due to the fact that the followers of Muhammad are going to enter [[Jannah|Heaven]] in greater numbers than his followers.&lt;ref&gt;{{cite book|title=Essential Islam: A Comprehensive Guide to Belief and Practice|author= Diane Morgan|url=https://archive.org/details/essentialislamco0000morg|url-access=registration|page=[https://archive.org/details/essentialislamco0000morg/page/118 118]|isbn=9780313360251|year=2010|publisher=ABC-CLIO}}&lt;/ref&gt; When God enjoins fifty prayers to the community to Muhammad and his followers, Muhammad once again encounters Musa, who asks what has been commanded by God. When Musa is told about the fifty prayers, he advises Muhammad to ask a reduction in prayers for his followers.&lt;ref&gt;{{cite book|title=Islamic Beliefs And Practices|author=Matt Stefon|page=28|url=https://books.google.com/books?id=zBaXys_EI40C&amp;pg=PA28|isbn=9781615300174|year=2009|publisher=The Rosen Publishing Group|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160519034835/https://books.google.com/books?id=zBaXys_EI40C&amp;pg=PA28|archive-date=19 May 2016|url-status=live}}&lt;/ref&gt; When Muhammad returns to God and asks for a reduction, he is granted his request. Once again, he meets Musa, who again inquires about the command of God. Despite the reduction, Musa again urges Muhammad to ask for another reduction. Muhammad again returns and asks for a reduction. This continues until only five prayers are remaining. When Musa again tells Muhammad to ask for a reduction, Muhammad replies that he is shy of asking again. Therefore, the [[salat|five prayers]] are finally enjoined upon the Muslim community.&lt;ref&gt;{{cite book|title=Textual Sources for the Study of Islam|author1=Andrew Rippin|author2=Jan Knappert|page=71|url=https://books.google.com/books?id=DN4eE7lboFsC&amp;pg=PA71|publisher=University Of Chicago Press|isbn=9780226720630|year=1990|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160609174451/https://books.google.com/books?id=DN4eE7lboFsC&amp;pg=PA71|archive-date=9 June 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> ==In Islamic thought==<br /> <br /> Musa is revered as a prominent prophet and messenger in Islam, and his narrative is recounted the most among the prophets in the Quran.&lt;ref&gt;{{cite book|title=Answering Islam: The Crescent in Light of the Cross|author1=Norman L. Geisler|author2=Abdul Saleeb|page=56|year=2002|url=https://books.google.com/books?id=jB1SNwAM_FQC&amp;pg=PA56|isbn=9780801064302|publisher=Baker Books|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160428172018/https://books.google.com/books?id=jB1SNwAM_FQC&amp;pg=PA56&amp;lpg=PA56|archive-date=28 April 2016|url-status=live}}&lt;/ref&gt; He is regarded by Muslims as one of the five most prominent prophets in Islam, along with [[Jesus]] (''[[Jesus in Islam|Isa]]''), [[Abraham]] (''[[Abraham in Islam|Ibrahim]]''), [[Noah]] (''[[Noah in Islam|Nuh]]'') and [[Muhammad in Islam|Muhammad]].&lt;ref&gt;{{cite book|title=What You Need to Know About Islam and Muslims|author=George W. Braswell|page=22|url=https://books.google.com/books?id=ZRenjUoud3kC&amp;pg=PA22|year=2000|publisher=B&amp;H Publishing |isbn=9780805418293|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160629183620/https://books.google.com/books?id=ZRenjUoud3kC&amp;pg=PA22|archive-date=29 June 2016|url-status=live}}&lt;/ref&gt; These five prophets are known as ''[[Ulu’l azm prophets]]'', the prophets who are favored by God and are described in the Quran to be endowed with determination and perseverance. Islamic tradition describes Musa being granted many miracles, including a glowing hand and a staff that turns into a snake. The life of Musa is often described as a parallel to that of Muhammad.&lt;ref&gt;{{cite book|title=Encyclopedia of Islam|author=Juan Eduardo Campo|page=483|url=https://books.google.com/books?id=OZbyz_Hr-eIC&amp;pg=PA483|isbn=9781438126968|year=2009|publisher=Infobase Publishing|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160611032608/https://books.google.com/books?id=OZbyz_Hr-eIC&amp;pg=PA483|archive-date=11 June 2016|url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{cite book|title=Abraham's Children: Jews, Christians, and Muslims in Conversation|author1=Norman Solomon|author2=Richard Harries|author3=Tim Winter|page=67|url=https://books.google.com/books?id=9A4JZ8CSJJwC&amp;pg=PA67|isbn=9780567081612|year=2006|publisher=Continuum International Publishing Group|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160610101841/https://books.google.com/books?id=9A4JZ8CSJJwC&amp;pg=PA67|archive-date=10 June 2016|url-status=live}}&lt;/ref&gt; Both are regarded as being ethical and exemplary prophets. Both are regarded as lawgivers, ritual leaders, judges and the military leaders for their people. Islamic literature also identifies a parallel between their followers and the incidents of their history. The exodus of the Israelites is often viewed as a parallel to the migration of the followers of Muhammad. The drowning and destruction of the Pharaoh and his army is also described to be a parallel to the [[Battle of Badr]].&lt;ref name=&quot;EOI&quot;&gt;{{cite book|title=Encyclopedia of Islam|author=Juan Eduardo Campo|page=483|url=https://books.google.com/books?id=OZbyz_Hr-eIC&amp;pg=PA483|isbn=9781438126968|year=2009|publisher=Infobase Publishing|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160510210611/https://books.google.com/books?id=OZbyz_Hr-eIC&amp;pg=PA483&amp;lpg=PA483|archive-date=10 May 2016|url-status=live}}&lt;/ref&gt; In Islamic tradition, Musa is especially favored by God and converses directly with Him, unlike other prophets who receives revelation by God through an intervening angel. Musa receives the Torah directly from God. Despite conversing with God, the Quran states that Musa is unable to see God.&lt;ref&gt;{{cite book|title=Islamic Concept of God|author=Mohammad Zia Ullah|page=34|url=https://books.google.com/books?id=39w9AAAAIAAJ&amp;pg=PA34|publisher=Routledge|isbn=9780710300768|year=1984|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160424120646/https://books.google.com/books?id=39w9AAAAIAAJ&amp;pg=PA34|archive-date=24 April 2016|url-status=live}}&lt;/ref&gt; For these feats Musa is revered in Islam as ''Kalim Allah'', meaning the one who talks with God.&lt;ref&gt;{{cite book|title=Daily Life In The Medieval Islamic World|author=James E. Lindsay|page=[https://archive.org/details/dailylifeinmedie00lind/page/178 178]|year=2005|url=https://archive.org/details/dailylifeinmedie00lind|url-access=registration|publisher=Greenwood Publishing Group|isbn=9780313322709|access-date=16 February 2020|archive-url=https://web.archive.org/web/20191216205923/https://archive.org/details/dailylifeinmedie00lind|archive-date=16 December 2019|url-status=live}}&lt;/ref&gt;<br /> <br /> ===Revealed scripture===<br /> [[File:Köln-Tora-und-Innenansicht-Synagoge-Glockengasse-040.JPG|thumb|''A [[Sefer Torah|handwritten copy]] of the Torah.'']]<br /> In Islam, Musa is revered as the receiver of a scripture known as the Torah (''[[Tawrat]]''). The Quran describes the Torah as “guidance and a light&quot; for the Israelites and that it contains teachings about the Oneness of God (''[[Tawhid]]''), prophethood and the Day of Judgment.&lt;ref&gt;{{qref|5|44|b=y}}&lt;/ref&gt; It is regarded as containing teachings and laws for the Israelites which are taught and practiced by Musa and Harun to them. Among the books of the complete Hebrew Bible ([[Book of Genesis|Genesis]], [[Deuteronomy]], [[Book of Numbers|Numbers]], [[Book of Leviticus|Leviticus]] and [[Book of Exodus|Exodus]]), only the Torah is considered to be divinely revealed instead of the whole Tanakh or the Old Testament.&lt;ref&gt;{{cite book|title=Voices of Islam|author=Vincent J. Cornell|page=36|url=https://books.google.com/books?id=y_eGWvPTtikC&amp;pg=PA36|year=2006|isbn=9780275987329|publisher=Greenwood Publishing Group|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160506090322/https://books.google.com/books?id=y_eGWvPTtikC&amp;pg=PA36&amp;lpg=PA36|archive-date=6 May 2016|url-status=live}}&lt;/ref&gt; The Quran mentions that the Ten Commandments are given to the Israelites through Musa, and the Commandments contain guidance and understanding of all things. The Torah was the &quot;''furqan''&quot;, meaning difference, a term which is regarded as having used for itself as well.&lt;ref&gt;{{cite book|title=God, Muhammad and the Unbelievers|author=David Marshall|page=136|year=1999|url=https://books.google/books?id=f259ZobITrwC&amp;pg=PA136|publisher=Routledge}}{{Dead link|date=February 2019 |bot=InternetArchiveBot |fix-attempted=yes }}&lt;/ref&gt; Musa preaches the same message as Muhammad, and the Torah foretells the arrival of Muhammad. Modern Muslim scholars such as Mark N. Swanson and David Richard Thomas cite [http://www.biblegateway.com/passage/?search=deuteronomy%2018:15-18&amp;version=CEV Deuteronomy 18:15–18] as foretelling the arrival of Muhammad.&lt;ref&gt;{{cite book|title=The Encounter of Eastern Christianity With Early Islam|author1=Emmanouela Grypeou|author2=Mark N. Swanson|author3=David Richard Thomas|page=300|url=https://books.google.com/books?id=nTjRzNwZEWAC&amp;pg=PA300|year=2006|isbn=9789004149380|publisher=Baker Books|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160513050915/https://books.google.com/books?id=nTjRzNwZEWAC&amp;pg=PA300|archive-date=13 May 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> Some Muslims believe that the Torah has been corrupted (''[[tahrif]]'').&lt;ref name=&quot;t&quot;&gt;{{cite book|title=Muslim Writers on Judaism and the Hebrew Bible: From Ibn Rabban to Ibn Hazm|author=[[Camilla Adang]]|page=223|url=https://books.google.com/books?id=c4Ut1MjLQTMC&amp;pg=PA223|isbn=9789004100343|year=1996|publisher=Brill Academic Publishers|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160528185911/https://books.google.com/books?id=c4Ut1MjLQTMC&amp;pg=PA223|archive-date=28 May 2016|url-status=live}}&lt;/ref&gt; The exact nature of the corruption has been discussed among scholars. The majority of Muslim scholars, including [[Ali ibn Sahl Rabban al-Tabari|Ibn Rabban]] and [[Ibn Qutayba]], have stated that the Torah had been distorted in its interpretation rather than in its text. The scholar [[Al-Tabari|Tabari]] considered the corruption to be caused by distortion of the meaning and interpretation of the Torah.&lt;ref name=&quot;Tabari&quot;&gt;{{cite book|title=Muslim Writers on Judaism and the Hebrew Bible: From Ibn Rabban to Ibn Hazm|author=Camilla Adang|year=1996|page=229|url=https://books.google.com/books?id=c4Ut1MjLQTMC&amp;pg=PA229|publisher=Brill Academic Publishers|isbn=9004100342|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160623222629/https://books.google.com/books?id=c4Ut1MjLQTMC&amp;pg=PA229|archive-date=23 June 2016|url-status=live}}&lt;/ref&gt; Tabari considered the learned rabbis of producing writings alongside the Torah, which were based on their own interpretations of the text.&lt;ref name=&quot;Tabari&quot; /&gt; The rabbis then reportedly &quot;twisted their tongues&quot; and made them appear as though they were from the Torah. In doing so, [[Al-Tabari]] concluded that they added to the Torah what was not originally part of it, and these writings were used to denounce Muhammad and his followers.&lt;ref name=&quot;Tabari&quot; /&gt; Tabari also states that these writings of the rabbis were mistaken by some Jews to be part of the Torah.&lt;ref name=&quot;Tabari&quot;/&gt; A minority view held among scholars such as [[Ibn Qudamah|Al-Maqdisi]] is that the text of the Torah itself was corrupted. Maqdisi claimed that the Torah had been distorted in the time of Musa, by the seventy elders when they came down from Mount Sinai.&lt;ref name=&quot;Maqdisi&quot;&gt;{{cite book|title=Muslim Perceptions of Other Religions: A Historical Survey|year=1999|author=Jacques Waardenburg|page=150|url=https://books.google.com/books?id=eLDPuc4SL_cC&amp;pg=PA150|publisher=Oxford University Press|isbn=9780195355765|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160729045134/https://books.google.com/books?id=eLDPuc4SL_cC&amp;pg=PA150|archive-date=29 July 2016|url-status=live}}&lt;/ref&gt; Maqdisi states that the Torah was further corrupted in the time of [[Ezra]], when his disciples made additions and subtractions in the text narrated by Ezra. Maqdisi also stated that discrepancies between the Jewish Torah, the [[Samaritan Pentateuch|Samaritan Torah]] and the Greek [[Septuagint]] point to the fact that the Torah was corrupted.&lt;ref name=&quot;Maqdisi&quot; /&gt; [[Ibn Hazm]] viewed the Torah of his era as a forgery and considered various verses as contradicting other parts of the Torah and the Quran.&lt;ref name=&quot;Hazm&quot;&gt;{{cite book|title=Muslim Perceptions of Other Religions:A Historical Survey|year=1999|author=Jacques Waardenburg|pages=153–154|url=https://books.google.com/books?id=eLDPuc4SL_cC&amp;pg=PA153|publisher=Oxford University Press|isbn=9780195355765|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160603155649/https://books.google.com/books?id=eLDPuc4SL_cC&amp;pg=PA153|archive-date=3 June 2016|url-status=live}}&lt;/ref&gt; Ibn Hazm considered Ezra as the forger of the Torah, who dictates the Torah from his memory and made significant changes to the text.&lt;ref name=&quot;Hazm&quot;/&gt; Ibn Hazm accepted some verses which, he stated, foretold the arrival of Muhammad.<br /> <br /> ===In religious sects===<br /> [[Sunni|Sunni Muslims]] fast on the [[Ashura]] (the tenth day of [[Muharram]], the first month in the [[Islamic calendar|Hijri]] calendar as similar to Yom Kippur which is on the tenth day of [[Tishrei]], and the first month of the Hebrew [[civil year]]) to commemorate the liberation of the Israelites from the Pharaoh.&lt;ref&gt;{{cite book|title=The Birth of The Prophet Muhammad: Devotional Piety in Sunni Islam|author=Marion Katz|page=64|url=https://books.google.com/books?id=cdTiEzugh4kC&amp;pg=PA64|isbn=9780415771276|year=2007|publisher=Routledge|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160504024757/https://books.google.com/books?id=cdTiEzugh4kC&amp;pg=PA64|archive-date=4 May 2016|url-status=live}}&lt;/ref&gt; Shia Muslims view Musa and his relation to Harun as a prefiguration of the relation between Muhammad and his son-in-law, [[Ali|Ali ibn Abi Talib]].&lt;ref name=&quot;EOI&quot;/&gt; [[Ismaili]] Shias regard Musa as 4th in the line of the 7 'speaking prophets' (''[[Numerology (Ismailism)|natiq]]''), whose revealed law was for all believers to follow.&lt;ref&gt;{{cite book|title=Encyclopedia of Islam|author=Juan Eduardo Campo|year=2009|page=483|url=https://books.google.com/books?id=OZbyz_Hr-eIC&amp;pg=PA483|publisher=Infobase Publishing|isbn=9781438126968|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160611032608/https://books.google.com/books?id=OZbyz_Hr-eIC&amp;pg=PA483|archive-date=11 June 2016|url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{cite book|author=Henry Corbin|title=Cyclical Time &amp; Ismaili Gnosis|year=1983|isbn=9780710300485|pages=189|publisher=Kegan Paul International |url=https://books.google.com/books?id=GaM9AAAAIAAJ&amp;pg=PA189|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160430000853/https://books.google.com/books?id=GaM9AAAAIAAJ&amp;pg=PA189|archive-date=30 April 2016|url-status=live}}&lt;/ref&gt; In [[Sufism]], Musa is regarded as having a special position, being described as a prophet as well as a spiritual wayfarer. The author Paul Nwyia notes that the Quranic accounts of Musa have inspired Sufi exegetes to &quot;meditate upon his experience as being the entry into a direct relationship with God, so that later the Sufis would come to regard him as the perfect mystic called to enter into the mystery of God&quot;.&lt;ref name=A&gt;{{cite book|title=Paul Nwyia in &quot;Moses in Sufi Tradition&quot;,: Abraham's Children: Jews, Christians and Muslims in Conversation|author1=Norman Solomon|author2=Timothy Winter|pages=60–61|url=https://books.google.com/books?id=9A4JZ8CSJJwC&amp;pg=PA60|isbn=9780567081612|year=2006|publisher=Continuum International Publishing Group|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160610123232/https://books.google.com/books?id=9A4JZ8CSJJwC&amp;pg=PA60|archive-date=10 June 2016|url-status=live}}&lt;/ref&gt; Muslim scholars such as [[Norman Solomon]] and Timothy Winter state without naming that some Sufi commentators excuse Musa from the consequence of his request to be granted a vision of God, as they consider that it is &quot;the ecstasy of hearing God which compelled him to seek completion of union through vision&quot;.&lt;ref name=A/&gt; The Quranic account of the meeting of Musa and Khidr is also noted by Muslim writers as being of special importance in Sufi tradition. Some writers such as John Renard and Phyllis G. Jestice note that Sufi exegetes often explain the narrative by associating Musa for possessing [[exoteric]] knowledge while attributing [[esoteric]] knowledge to Khidr.&lt;ref name=&quot;Az&quot;&gt;{{cite book|title=The A to Z of Sufism|author=John Renard|page=137|url=https://books.google.com/books?id=cTlmtoozRV0C&amp;pg=PA137|isbn=9780810868274|year=2009|publisher=Scarecrow Press|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160513093530/https://books.google.com/books?id=cTlmtoozRV0C&amp;pg=PA137|archive-date=13 May 2016|url-status=live}}&lt;/ref&gt;&lt;ref&gt;{{cite book|title=Holy People of the World: A Cross-Cultural Encyclopedia, Volume 1|author=Phyllis G. Jestice|page=475|url=https://books.google.com/books?id=H5cQH17-HnMC&amp;pg=PA475|isbn=9781576073551|year=2004|publisher=ABC-CLIO|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160510171651/https://books.google.com/books?id=H5cQH17-HnMC&amp;pg=PA475|archive-date=10 May 2016|url-status=live}}&lt;/ref&gt; The author John Renard states that Sufis consider this as a lesson, &quot;to endure his apparently [[wikt:draconian|draconian]] authority in view of higher meanings&quot;.&lt;ref name=&quot;Az&quot;/&gt;<br /> <br /> ===In Islamic literature===<br /> {{Six Islamic Prophets}}<br /> Musa is also revered in [[Islamic literature]], which narrates and explains different parts of the life of Musa. Persian Muslim scholar and mystic [[Rumi]], who titles Musa as the &quot;spirit enkindler&quot;, also includes a story of Musa and the shepherd in his book, the ''[[Masnavi]]''.&lt;ref name=B/&gt;&lt;ref&gt;{{cite book|title=Cultural and Religious Heritage of India: Islam|author1=Suresh K. Sharma|author2=Usha Sharma|page=283|url=https://books.google.com/books?id=e2yvoujPJCYC&amp;pg=PA283|isbn=9788170999607|year=2004|publisher=Mittal Publications|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160610050205/https://books.google.com/books?id=e2yvoujPJCYC&amp;pg=PA283|archive-date=10 June 2016|url-status=live}}&lt;/ref&gt; The story narrates the horror of Musa, when he encounters a shepherd who is engaged in [[anthropomorphic]] devotions to God.&lt;ref&gt;{{cite book|title=Early Mystics in Turkish Literature|author1=Mehmet Fuat Köprülü|author2=Gary Leiser|author3=Robert Dankoff|author3-link=Robert Dankoff|page=360|url=https://books.google.com/books?id=uxz3Zz8q1CgC&amp;pg=PA360|isbn=9780415366861|year=2006|publisher=Routledge|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160520034225/https://books.google.com/books?id=uxz3Zz8q1CgC&amp;pg=PA360|archive-date=20 May 2016|url-status=live}}&lt;/ref&gt; Musa accuses the shepherd of [[blasphemy]]; when the shepherd repents and leaves, Musa is rebuked by God for &quot;having parted one of His servants from Him&quot;. Musa seeks out the shepherd and informs him that he was correct in his prayers. The authors Norman Solomon and Timothy Winter regard the story to be &quot;intended as criticism of and warning to those who in order to avoid anthropomorphism, negate the Divine attributes&quot;.&lt;ref name=B/&gt; Rumi mainly mentions the life of Musa by his encounter with the burning tree, his white hand, his struggle with the Pharaoh and his conversation with God on Mount Sinai. According to Rumi, when Musa came across the tree in the valley of ''Tuwa'' and perceived the tree consumed by fire, he in fact saw the light of a &quot;hundred dawns and sunrises&quot;.&lt;ref name=Rumi&gt;{{cite book|author=John Renard|title=All the King's Falcons: Rumi on Prophets and Revelation|year=1994|publisher=SUNY Press|isbn=9780791422212|page=69|url=https://books.google.com/books?id=mL1O-0k0fu8C&amp;pg=PA69|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160610070811/https://books.google.com/books?id=mL1O-0k0fu8C&amp;pg=PA69|archive-date=10 June 2016|url-status=live}}&lt;/ref&gt; Rumi considered the light a &quot;[[wikt:theater|theater]]&quot; of God and the [[wikt:personification|personification]] of the love of God. Many versions of the conversation of Musa and God are presented by Rumi; in all versions Musa is commanded to remove his footwear, which is interpreted to mean his attention to the world. Rumi commented on Quran {{qref|4|162|pl=y}} considering the speech of God to be in a form accessible only to prophets instead of verbal sounds.&lt;ref name=&quot;Rumi&quot;/&gt; Rumi considers the miracles given to Musa as assurance to him of the success of his prophethood and as a means of persuasion to him to accept his mission. Rumi regarded Musa as the most important of the messenger-prophets before Muhammad.&lt;ref&gt;{{cite book|author=John Renard|title=All the King's Falcons: Rumi on Prophets and Revelation|year=1994|publisher=SUNY Press|isbn=9780791422212|page=81|url=https://books.google.com/books?id=mL1O-0k0fu8C&amp;pg=PA81|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160610051026/https://books.google.com/books?id=mL1O-0k0fu8C&amp;pg=PA81|archive-date=10 June 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> The [[Shi'a]] Quranic exegesis scholar and thinker [[Muhammad Husayn Tabatabaei]], in his commentary ''Balance of Judgment on the Exegesis of the Qur'an'' attempted to show the infallibility of Musa in regard to his request for a vision of God and his breaking of his promise to Khidr as a part of the Shi'a doctorine of prophetic [[wikt:infallibility|infallibility]] (''[[Ismah]]'').&lt;ref name=B/&gt; Tabatabaei attempted to solve the problem of vision by using various philosophical and theological arguments to state that the vision for God meant a necessary need for knowledge. According to Tabatabaei, Musa was not responsible for the promise broken to Khidr as he had added &quot;''[[Inshallah|God willing]]''&quot; after his promise.&lt;ref name=B/&gt; The Islamic [[reformist]] and [[activist]] [[Sayyid Qutb]], also mentions Musa in his work, ''[[Fi Zilal al-Qur'an|In the Shade of the Quran]]''.&lt;ref name=B/&gt; Sayyid Qutb interpreted the narrative of Musa, keeping in view the [[sociological]] and political problems facing the Islamic world in his era; he considered the narrative of Musa to contain teachings and lessons for the problems which faced the Muslims of his era.&lt;ref name=B/&gt; According to Sayyid Qutb, when Musa was preaching to the Pharaoh, he was entering the &quot;battle between faith and oppression&quot;. Qutb believed that Musa was an important figure in Islamic teachings as his narrative symbolized the struggle to &quot;expel evil and establish righteousness in the world&quot; which included the struggle from oppessive tyrants, a struggle which Qutb considered was the core teaching of the Islamic faith.&lt;ref name=B /&gt;<br /> <br /> The Sixth Imam, [[Ja'far al-Sadiq]], regarded the journey of Musa to Midian and to the valley of ''Tuwa'' as a spiritual journey.&lt;ref name=A/&gt; The turning of the face of Musa towards Midian is stated to be the turning of his heart towards God. His prayer to God asking for help of is described to be his awareness of his need. The commentary alleged to the Sixth Imam then states the command to remove his shoes symbolized the command to remove everything from his heart except God.&lt;ref name=A/&gt; These attributes are stated to result in him being honoured by God's speech.&lt;ref name=A /&gt; The [[wikt:Andalusian|Andalusian]] Sufi mystic and philosopher, [[Ibn Arabi]] wrote about Musa in his book ''The Bezels of Wisdom'' dedicating a chapter discussing &quot;the Wisdom of Eminence in the word of Musa&quot;. Ibn Arabi considered Musa to be a &quot;fusion&quot; of the infants murdered by the Pharaoh, stating that the spiritual reward which God had chosen for each of the infants manifested in the character of Musa. According to Ibn Arabi, Musa was from birth an &quot;[[wikt:amalgam|amalgam]]&quot; of younger spirits acting on older ones.&lt;ref&gt;{{cite book|title=Bezels of Wisdom|author1=Ibn al-ʻArabī |author2=R. W. J. Austin |pages=[https://archive.org/details/bezelsofwisdom00ibna/page/251 251]–252|publisher=Paulist Press|isbn=0809123312|year=1980|url=https://archive.org/details/bezelsofwisdom00ibna |url-access=registration}}&lt;/ref&gt; Ibn Arabi considered the ark to be the personification of his humanity while the water of the river Nile to signifiy his imagination, rational thought and sense perception.&lt;ref&gt;{{cite book|title=The Story of Islamic Philosophy: Ibn Tufayl, Ibn Al-'Arabi, and Others on the Limit Between Naturalism and Traditionalism|author=Salman H.Bashier|page=107|publisher=State University of New York Press|url=https://books.google.com/books?id=4FuSo53doP0C&amp;pg=PA107|isbn=978-1438437439|year=2011|access-date=7 January 2016|archive-url=https://web.archive.org/web/20160603103204/https://books.google.com/books?id=4FuSo53doP0C&amp;pg=PA107|archive-date=3 June 2016|url-status=live}}&lt;/ref&gt;<br /> <br /> During the 20th century the story of Musa's confrontation with Pharaoh has been invoked by Islamists to justify their opposition to “disbelieving” secular regimes and tyrannical rulers. Sayyid Qutb (d. 1966) and Jihad movements in Egypt condemned Jamal Abd al-Nasir (d. 1970) and Anwar al-Sadat (d. 1981), both presidents of Egypt, for being equivalents to the unbelieving Pharaoh who opposed Musa; members of the Jihad Group assassinated al-Sadat for being a disbeliever. During the Iranian revolution of 1978–79, government troops were cautioned not to &quot;Kill Musa [members of the Islamic opposition] for the sake of Pharaoh [the Shah’s regime].&quot;&lt;ref&gt;{{Cite book|last=Campo|first=Juan Eduardo|url=https://books.google.com/books?id=OZbyz_Hr-eIC&amp;q=During+the+20th+century+the+story+of+Moses%E2%80%99s+%EF%BB%BF+confrontation+with+pharaoh|title=Encyclopedia of Islam|date=2009|publisher=Infobase Publishing|isbn=978-1-4381-2696-8|pages=483–484|language=en}}&lt;/ref&gt;<br /> <br /> === Appearance ===<br /> In [[Muhammad al-Bukhari]]'s book [[Sahih al-Bukhari]], in Chapter 55, Hadith 648, Musa is depicted by Muhammad after the [[Isra and Mi'raj|Night of Ascension]], narrarated by [[Abd Allah ibn Umar ibn al-Khattab|Ibn Umar]]:&lt;ref&gt;{{Cite book |last=Al-Bukhari |first=Abu-`Abdullah Muhammad-Bin-Isma`il |url=https://books.google.com/books?id=coMlEAAAQBAJ&amp;dq=Moses,+he+had+a+brown+complexion+and+was+gigantic+and+had+straight+hair+as+if+he+had+been+one+of+the+men+of+Zutt&amp;pg=PT1447 |title=Encyclopedia of Sahih Al-Bukhari |date=2022-08-07 |publisher=Arabic Virtual Translation Center |language=en|quote=As it is explained later in the book, ''Az-Zutt ([[Jat]]): a group of people originally came from India and settled in Iraq. They are characterized by having tall, dark, and thin bodies.''}}&lt;/ref&gt;<br /> {{blockquote|The Prophet said, &quot;I saw Moses, Jesus and Abraham (on the night of my Ascension to the heavens). Jesus was of red complexion, curly hair and a broad chest. Moses was of brown complexion, straight hair and tall stature as if he was from the people of [[Zutt|Az-Zutt]].&quot;|sign=Ibn Umar|source=}}<br /> According to [[Ibn Abbas|Ibn ‘Abbaas]], Muhammad reported, &quot;''On the night of my Ascent to Heaven, I saw Moosa (Moses), who was a tall, brown man...''&quot; [Al-Bukhari and Muslim].&lt;ref name=&quot;SAHIH BUKHARI, BOOK 55: Prophets&quot;&gt;{{Cite web|title=SAHIH BUKHARI, BOOK 55: Prophets|url=https://www.iium.edu.my/deed/hadith/bukhari/055_sbt.html|access-date=2021-08-11|website=www.iium.edu.my}}&lt;/ref&gt;<br /> <br /> ==Quranic references==<br /> Musa is referenced many times in the Quran:<br /> *Appraisals of Musa: {{qref|2|136|pl=y}}, {{qref|4|164|pl=y}}, {{qref|6|84|pl=y}}, {{qref|6|154|pl=y}}, {{qref|7|134|pl=y}}, {{qref|7|142|pl=y}}, {{qref|19|51|pl=y}}, {{qref|20|9|pl=y}}, {{qref|20|13|pl=y}}, {{qref|20|36|pl=y}}, {{qref|20|4|pl=y}}, {{qref|25|35|pl=y}}, {{qref|26|1|pl=y}}, {{qref|26|21|pl=y}}, {{qref|27|8|pl=y}}, {{qref|28|7|pl=y}}, {{qref|28|14|pl=y}}, {{qref|33|69|pl=y}}, {{qref|37|114|pl=y}}, {{qref|37|118|pl=y}}, {{qref|44|17|pl=y}}<br /> *Musa' attributes: {{qref|7|150|pl=y}}, {{qref|20|94|pl=y}}, {{qref|28|15|pl=y}}, {{qref|28|19|pl=y}}, {{qref|28|26|pl=y}}<br /> *Musa' prophecy: {{qref|7|144|pl=y}}, {{qref|20|10-24|pl=y}}, {{qref|26|10|pl=y}}, {{qref|26|21|pl=y}}, {{qref|27|7-12|pl=y}}, {{qref|28|2-35|pl=y}}, {{qref|28|46|pl=y}}, {{qref|79|15-19|pl=y}}<br /> *The prophet whom God spoke to: {{qref|2|253|pl=y}}, {{qref|4|164|pl=y}}, {{qref|7|143-144|pl=y}}, {{qref|19|52|pl=y}}, {{qref|20|11-24|pl=y}}, {{qref|20|83-84|pl=y}}, {{qref|26|10-16|pl=y}}, {{qref|27|8-11|pl=y}}, {{qref|28|30-35|pl=y}}, {{qref|28|46|pl=y}}, {{qref|79|16-19|pl=y}}<br /> *The Torah: {{qref|2|41-44|pl=y}}, {{qref|2|53|pl=y}}, {{qref|2|87|pl=y}}, {{qref|3|3|pl=y}}, {{qref|3|48|pl=y}}, {{qref|3|50|pl=y}}, {{qref|3|65|pl=y}}, {{qref|3|93|pl=y}}, {{qref|5|43-46|pl=y}}, {{qref|5|66-68|pl=y}}, {{qref|5|110|pl=y}}, {{qref|6|91|pl=y}}, {{qref|6|154-157|pl=y}}, {{qref|7|145|pl=y}}, {{qref|7|154-157|pl=y}}, {{qref|9|111|pl=y}}, {{qref|11|110|pl=y}}, {{qref|17|2|pl=y}}, {{qref|21|48|pl=y}}, {{qref|23|49|pl=y}}, {{qref|25|3|pl=y}}, {{qref|28|43|pl=y}}, {{qref|32|23|pl=y}}, {{qref|37|117|pl=y}}, {{qref|40|53|pl=y}}, {{qref|41|45|pl=y}}, {{qref|46|12|pl=y}}, {{qref|48|29|pl=y}}, {{qref|53|36|pl=y}}, {{qref|61|6|pl=y}}, {{qref|62|5|pl=y}}, {{qref|87|19|pl=y}}<br /> *The valley: {{qref|20|12|pl=y}}, {{qref|20|20|pl=y}}, {{qref|28|30|pl=y}}, {{qref|79|16|pl=y}}<br /> *Musa' miracle: {{qref|2|56|pl=y}}, {{qref|2|60|pl=y}}, {{qref|2|92|pl=y}}, {{qref|2|211|pl=y}}, {{qref|7|107-108|pl=y}}, {{qref|7|117-120|pl=y}}, {{qref|7|160|pl=y}}, {{qref|11|96|pl=y}}, {{qref|17|101|pl=y}}, {{qref|20|17-22|pl=y}}, {{qref|20|69|pl=y}}, {{qref|20|77|pl=y}}, {{qref|26|30-33|pl=y}}, {{qref|26|45|pl=y}}, {{qref|26|63|pl=y}}, {{qref|27|10-12|pl=y}}, {{qref|27|12|pl=y}}, {{qref|28|31-32|pl=y}}, {{qref|40|23|pl=y}}, {{qref|40|28|pl=y}}, {{qref|43|46|pl=y}}, {{qref|44|19|pl=y}}, {{qref|44|33|pl=y}}, {{qref|51|38|pl=y}}, {{qref|79|20|pl=y}}<br /> *Musa and the Pharaoh<br /> **Musa' life inside the palace: {{qref|20|38-39|pl=y}}, {{qref|26|18|pl=y}}, {{qref|28|8-12|pl=y}}<br /> **Returned to his mother: {{qref|20|4|pl=y}}, {{qref|28|12-13|pl=y}}<br /> **God's revelation to Musa' mother: {{qref|20|38-39|pl=y}}, {{qref|28|7-10|pl=y}}<br /> **Musa' preaching: {{qref|7|103-129|pl=y}}, {{qref|10|84|pl=y}}, {{qref|20|24|pl=y}}, {{qref|20|42-51|pl=y}}, {{qref|23|45|pl=y}}, {{qref|26|10-22|pl=y}}, {{qref|28|3|pl=y}}, {{qref|43|46|pl=y}}, {{qref|44|18|pl=y}}, {{qref|51|38|pl=y}}, {{qref|73|15-17|pl=y}}<br /> **Musa met the Pharaoh: {{qref|20|58-59|pl=y}}, {{qref|20|64-66|pl=y}}, {{qref|26|38-44|pl=y}}<br /> **The Pharaoh's magicians: {{qref|7|111-116|pl=y}}, {{qref|10|79-80|pl=y}}, {{qref|20|60-64|pl=y}}, {{qref|26|37-44|pl=y}}<br /> **Musa vs. the magicians: {{qref|7|115-122|pl=y}}, {{qref|10|80-81|pl=y}}, {{qref|20|61-70|pl=y}}, {{qref|26|43-48|pl=y}}<br /> **Dispute among the magicians: {{qref|20|62|pl=y}}, {{qref|26|44-47|pl=y}}<br /> **Musa warned the magicians: {{qref|10|81|pl=y}}, {{qref|20|61|pl=y}}<br /> **Musa and Harun were suspected to be magicians too: {{qref|7|109|pl=y}}, {{qref|7|132|pl=y}}, {{qref|10|7-77|pl=y}}, {{qref|17|101|pl=y}}, {{qref|20|63|pl=y}}, {{qref|40|24|pl=y}}, {{qref|43|49|pl=y}}<br /> **Belief of the magicians: {{qref|7|119-126|pl=y}}, {{qref|20|70-73|pl=y}}, {{qref|26|46|pl=y}}<br /> **The belief of Asiya: {{qref|66|11|pl=y}}<br /> **Trial to Pharaoh's family: {{qref|7|130-135|pl=y}}<br /> **Pharaoh's weakness: {{qref|7|103-126|pl=y}}, {{qref|10|75|pl=y}}, {{qref|11|97-98|pl=y}}, {{qref|17|102|pl=y}}, {{qref|20|51-71|pl=y}}, {{qref|23|46-47|pl=y}}, {{qref|25|36|pl=y}}, {{qref|26|11|pl=y}}, {{qref|26|23-49|pl=y}}, {{qref|28|36-39|pl=y}}, {{qref|29|39|pl=y}}, {{qref|38|12|pl=y}}, {{qref|40|24-37|pl=y}}, {{qref|43|51-54|pl=y}}, {{qref|44|17-22|pl=y}}, {{qref|50|13|pl=y}}, {{qref|51|39|pl=y}}, {{qref|54|41-42|pl=y}}, {{qref|69|9|pl=y}}, {{qref|73|16|pl=y}}, {{qref|79|21-24|pl=y}}<br /> **Musa and his followers went away: {{qref|20|77|pl=y}}, {{qref|26|52-63|pl=y}}, {{qref|44|23-24|pl=y}}<br /> **Musa and his followers were safe: {{qref|2|50|pl=y}}, {{qref|7|138|pl=y}}, {{qref|10|90|pl=y}}, {{qref|17|103|pl=y}}, {{qref|20|78-80|pl=y}}, {{qref|26|65|pl=y}}, {{qref|37|115-116|pl=y}}, {{qref|44|30-31|pl=y}}<br /> **Pharaoh's belief was too late: {{qref|10|90|pl=y}}<br /> **Pharaoh's and his army: {{qref|2|50|pl=y}}, {{qref|3|11|pl=y}}, {{qref|7|136-137|pl=y}}, {{qref|8|52-54|pl=y}}, {{qref|10|88-92|pl=y}}, {{qref|17|103|pl=y}}, {{qref|20|78-79|pl=y}}, {{qref|23|48|pl=y}}, {{qref|25|36|pl=y}}, {{qref|26|64-66|pl=y}}, {{qref|28|40|pl=y}}, {{qref|29|40|pl=y}}, {{qref|40|45|pl=y}}, {{qref|43|55-56|pl=y}}, {{qref|44|24-29|pl=y}}, {{qref|51|40|pl=y}}, {{qref|54|42|pl=y}}, {{qref|69|10|pl=y}}, {{qref|73|16|pl=y}}, {{qref|79|25|pl=y}}, {{qref|85|17-18|pl=y}}, {{qref|89|13|pl=y}}<br /> **Believer among Pharaoh's family: {{qref|40|28-45|pl=y}}<br /> **The Pharaoh punished the Israelites: {{qref|2|49|pl=y}}, {{qref|7|124-141|pl=y}}, {{qref|10|83|pl=y}}, {{qref|14|6|pl=y}}, {{qref|20|71|pl=y}}, {{qref|26|22|pl=y}}, {{qref|26|49|pl=y}}, {{qref|28|4|pl=y}}, {{qref|40|25|pl=y}}<br /> **The Pharaohs and Haman were among the rejected: {{qref|10|83|pl=y}}, {{qref|11|97|pl=y}}, {{qref|28|4-8|pl=y}}, {{qref|28|32|pl=y}}, {{qref|28|42|pl=y}}, {{qref|29|39|pl=y}}, {{qref|40|36|pl=y}}, {{qref|44|31|pl=y}}<br /> *Musa killed an Egyptian: {{qref|20|40|pl=y}}, {{qref|26|19-21|pl=y}}, {{qref|28|15-19|pl=y}}, {{qref|28|33|pl=y}}<br /> *Musa' journey to Median<br /> **Musa and Jethro: {{qref|28|25-28|pl=y}}<br /> **Musa and two daughters of Shoaib: {{qref|28|23-27|pl=y}}<br /> *The people who insulted Musa: {{qref|33|69|pl=y}}<br /> *Travel to the Promised Land<br /> **The Israelites entered the Promised Land: {{qref|2|58|pl=y}}, {{qref|5|21-23|pl=y}},<br /> **Musa' dialogue with God: {{qref|2|51|pl=y}}, {{qref|7|142-143|pl=y}}, {{qref|7|155|pl=y}}, {{qref|20|83-84|pl=y}}<br /> **The Israelites worshipped the calf: {{qref|2|51-54|pl=y}}, {{qref|2|92-93|pl=y}}, {{qref|4|153|pl=y}}, {{qref|7|148-152|pl=y}}, {{qref|20|85-92|pl=y}}<br /> **Seven Israelites with Musa met God: {{qref|7|155|pl=y}}<br /> **Musa and Samiri: {{qref|20|95-97|pl=y}}<br /> **God manifested himself to the mountain: {{qref|7|143|pl=y}}<br /> *Refusal of the Israelites: {{qref|2|246-249|pl=y}}, {{qref|3|111|pl=y}}, {{qref|5|22-24|pl=y}}, {{qref|59|14|pl=y}}<br /> *Attributes of the Israelites: {{qref|2|41-44|pl=y}}, {{qref|2|55-59|pl=y}}, {{qref|2|61-71|pl=y}}, {{qref|2|74-76|pl=y}}, {{qref|2|83|pl=y}}, {{qref|2|93-6|pl=y}}, {{qref|2|100-101|pl=y}}, {{qref|2|104|pl=y}}, {{qref|2|108|pl=y}}, {{qref|2|140-142|pl=y}}, {{qref|2|246-249|pl=y}}, {{qref|3|24|pl=y}}, {{qref|3|71|pl=y}}, {{qref|3|75|pl=y}}, {{qref|3|112|pl=y}}, {{qref|3|181|pl=y}}, {{qref|3|183|pl=y}}, {{qref|4|44|pl=y}}, {{qref|4|46-47|pl=y}}, {{qref|4|49|pl=y}}, {{qref|4|51|pl=y}}, {{qref|4|53-54|pl=y}}, {{qref|4|153|pl=y}}, {{qref|4|155-156|pl=y}}, {{qref|4|161|pl=y}}, {{qref|5|13|pl=y}}, {{qref|5|20|pl=y}}, {{qref|5|24|pl=y}}, {{qref|5|42-43|pl=y}}, {{qref|5|57-58|pl=y}}, {{qref|5|62-64|pl=y}}, {{qref|5|70|pl=y}}, {{qref|5|79-82|pl=y}}, {{qref|7|134|pl=y}}, {{qref|7|138-139|pl=y}}, {{qref|7|149|pl=y}}, {{qref|7|160|pl=y}}, {{qref|7|162-163|pl=y}}, {{qref|7|169|pl=y}}, {{qref|9|30|pl=y}}, {{qref|9|34|pl=y}}, {{qref|16|118|pl=y}}, {{qref|17|4|pl=y}}, {{qref|17|101|pl=y}}, {{qref|20|85-87|pl=y}}, {{qref|20|92|pl=y}}, {{qref|58|8|pl=y}}, {{qref|59|14|pl=y}}<br /> *Musa and Khidir: {{qref|18|60-82|pl=y}}<br /> *[[Korah#Quranic reference|Qarun]]: {{qref|28|76-82|pl=y}}, {{qref|29|39-40|pl=y}}<br /> <br /> ==See also==<br /> {{Portal|Islam|Religion|Biography}}<br /> * [[Aaron]]<br /> * [[Amram]]<br /> * [[Burning bush]]<br /> * {{section link|Biblical and Quranic narratives|Moses (Mūsā)}}<br /> * [[Jochebed]]<br /> * [[Miriam]]<br /> * [[Moses in Judeo-Hellenistic literature]]<br /> * [[Moses in rabbinic literature]]<br /> * [[Prophets and messengers in Islam]]<br /> * [[Scrolls of Moses]]<br /> * [[Ten Commandments]]<br /> * [[Torah in Islam]]<br /> <br /> ==References==<br /> {{reflist}}<br /> <br /> ==External links==<br /> *[http://www.quranicstudies.com/prophet-moses/prophet-moses-in-the-quran/ The Quranic Verses About Musa] {{Webarchive|url=https://web.archive.org/web/20230102101929/https://www.quranicstudies.com/prophet-moses/prophet-moses-in-the-quran/ |date=2 January 2023 }}<br /> *[http://www.islamawareness.net/Prophets/musa.html Detailed Islamic Narrative of Musa by Ibn Kathir]<br /> *[http://www.bbc.co.uk/religion/religions/islam/history/musa.shtml Muslim view of Musa]<br /> <br /> {{Prophets in the Quran}}<br /> {{Quranic people}}<br /> {{Authority control}}<br /> <br /> {{DEFAULTSORT:Moses in Islam}}<br /> [[Category:Moses| ]]<br /> [[Category:Hebrew Bible prophets of the Quran]]<br /> [[Category:One Thousand and One Nights characters]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Aang&diff=1224554654 Aang 2024-05-19T01:44:40Z <p>AmrAlWatan: /* Appearances in other media */ Added Aang's fortnite appearance</p> <hr /> <div>{{short description|Fictional character from Avatar: The Last Airbender}}<br /> {{good article}}{{For|the first episode of the 2024 live-action television series|Aang (Avatar: The Last Airbender episode){{!}}Aang (''Avatar: The Last Airbender'' episode)}}<br /> {{Infobox character<br /> | name = Aang<br /> | image = Avatar Aang.png<br /> | caption = Avatar Aang in ''[[Avatar: The Last Airbender]]'', kneeling in a battle pose, holding his staff behind him.<br /> | series = [[Avatar: The Last Airbender (franchise)|Avatar: The Last Airbender]]<br /> | alt = Aang kneeling in a battle pose, holding his staff behind him.<br /> | first = {{Plainlist|<br /> * '''Original series''':<br /> * &quot;[[The Boy in the Iceberg]]&quot; (2005)<br /> * '''''The Legend of Korra''''':<br /> * &quot;[[The Voice in the Night (The Legend of Korra)|The Voice in the Night]]&quot; (2012)}}<br /> | last = {{Plainlist|<br /> * '''Original series''': <br /> * &quot;[[Sozin's Comet|Sozin's Comet, Part 4: Avatar Aang]]&quot; (2008)<br /> * '''''The Legend of Korra''''':<br /> * &quot;[[Darkness Falls (The Legend of Korra)|Darkness Falls]]&quot; (2013)}}<br /> | creator = [[Michael Dante DiMartino]]&lt;br&gt;[[Bryan Konietzko]]<br /> | lbl1 = Voiced by<br /> | data1 = {{ubl|[[Zach Tyler Eisen]] ([[Avatar: The Last Airbender|original series]])|[[Mitchel Musso]] ([[Pilot (Avatar: The Last Airbender)|unaired pilot]])|Ben Helms (''[[Nicktoons MLB]]'')|Jaxson McBride (''[[Smite (video game)|Smite]]'')|Dustin Sardella (''[[Nickelodeon All-Star Brawl]]'')|Davis Pak (''[[Nickelodeon Kart Racers 3: Slime Speedway]]'', ''Quest for Balance'')|Caz Inghram (''[[Nickelodeon All-Star Brawl 2]]'')|[[D. B. Sweeney]] (''[[The Legend of Korra]]'')|[[Eric Nam]] (''Aang: The Last Airbender'')&lt;ref&gt;{{Cite web |last=Graves |first=Sabina |date=2024-04-11 |title=Aang: The Last Airbender Movie Has Found Its Cast, Including Dave Bautista |url=https://gizmodo.com/last-airbender-animated-trilogy-aang-first-movie-2025-1851404099 |access-date=2024-04-11 |website=[[Gizmodo]]}}&lt;/ref&gt;}}<br /> | lbl2 = Portrayed by<br /> | data2 = [[Noah Ringer]] ([[The Last Airbender (film)|2010 film]])&lt;br&gt;[[Gordon Cormier]] ([[Avatar: The Last Airbender (2024 TV series)|2024 television series]])<br /> | gender = Male<br /> | title = {{Plainlist|<br /> * The Avatar<br /> * '''Preceded by:''' [[Avatar Roku]]<br /> * '''Succeeded by:''' [[Korra|Avatar Korra]]}}<br /> | spouse = [[Katara (Avatar: The Last Airbender)|Katara]] (wife)<br /> | children = {{ubl|[[List of The Legend of Korra characters#Bumi II|Bumi II]] (son)|[[List of The Legend of Korra characters#Kya II|Kya II]] (daughter)|[[Tenzin (The Legend of Korra)|Tenzin]] (son)}}<br /> | nationality = [[Air Nomads]]<br /> | lbl21 = Animal guide<br /> | data21 = [[Appa (Avatar: The Last Airbender)|Appa]]<br /> | lbl22 = Bending element<br /> | data22 = {{hlist|[[Air (classical element)|Airbending]] (native)|[[Water (classical element)|Waterbending]]|[[Earth (classical element)|Earthbending]]|[[Fire (classical element)|Firebending]]|Energybending}}<br /> }}<br /> <br /> '''Avatar Aang''' ({{lang-zh|c=安昂|p=Ān Áng}}), or simply '''Aang''', is the [[title character|titular]] [[protagonist]] of [[Nickelodeon]]'s [[Animated series|animated television series]] ''[[Avatar: The Last Airbender]]'' (created by [[Michael Dante DiMartino]] and [[Bryan Konietzko]]), voiced by [[Zach Tyler Eisen]]. Aang was the last surviving Airbender, a [[monk]] of the [[Air Nomads]]' Southern Air Temple, and the youngest ever airbending master (for his time).<br /> <br /> He is an [[Reincarnation|incarnation]] of the &quot;[[Avatar]]&quot;, the spirit of light and peace manifested in human form. As the Avatar, Aang controls all four [[Classical element|elements]] (water, earth, fire, and air) and is tasked with bringing balance and keeping the [[Avatar: The Last Airbender#Premise|Four Nations]] at peace. At chronologically 112 years old (biologically 12), Aang is the series' [[reluctant hero]], spending a century in [[suspended animation]] in an iceberg before being discovered and joining new friends [[Katara (Avatar: The Last Airbender)|Katara]] and [[Sokka]] on a quest to master the elements and save their world from the [[Imperialism|imperialist]] [[Fire Nation]].<br /> <br /> Aang's character has appeared in other media, such as [[trading card]]s,&lt;ref name=&quot;Trading Cards&quot;&gt;{{cite web|url=http://entertainment.upperdeck.com/avatar/en/interface.aspx|title=Avatar Trading Card Game|access-date=2008-03-24|publisher=Nickelodeon |archive-url = https://web.archive.org/web/20080302152900/http://entertainment.upperdeck.com/avatar/en/interface.aspx |archive-date = 2008-03-02}}&lt;/ref&gt;&lt;ref name=&quot;Trading Cards 2&quot;&gt;{{cite web|url=http://www.boardgamegeek.com/boardgame/22469/avatar-the-last-airbender-trading-card-game|title=Avatar: The Last Airbender Trading Card Game|access-date=2008-03-24|publisher=BoardGameGeek|archive-date=2010-02-21|archive-url=https://web.archive.org/web/20100221154127/http://boardgamegeek.com/boardgame/22469/avatar-the-last-airbender-trading-card-game|url-status=live}}&lt;/ref&gt; [[video game]]s,&lt;ref name=&quot;The Burning Earth&quot;&gt;{{cite web|url=http://www.avatartheburningearth.com/|title=Avatar: The Last Airbender&amp;nbsp;— The Burning Earth|access-date=2008-03-13|format=Flash|publisher=Nickelodeon| archive-url= https://web.archive.org/web/20080314184122/http://www.avatartheburningearth.com/| archive-date= 14 March 2008 | url-status= live}}&lt;/ref&gt;&lt;ref name=&quot;EscapeFromSpiritWorldGame&quot;&gt;{{cite web|url=http://www.nick.com/avatarescape/index.jhtml|title=Avatar Escape From The Spirit World|access-date=2008-02-19|author=Nickelodeon|format=Adobe Flash File|publisher=Viacom Corporation|archive-date=2011-11-19|archive-url=https://web.archive.org/web/20111119223956/http://www.nick.com/avatarescape/index.jhtml|url-status=live}}&lt;/ref&gt; [[T-shirt]]s,&lt;ref name=&quot;T-Shirts&quot;&gt;{{cite web|url=http://shop.nick.com/?categoryId=2060004|title=The Nickelodeon Shop&amp;nbsp;— Avatar|access-date=2008-02-11|publisher=Nickelodeon|archive-date=2011-07-14|archive-url=https://web.archive.org/web/20110714181633/http://shop.nick.com/?categoryId=2060004|url-status=live}}&lt;/ref&gt; and [[Webcomic|web comic]]s.&lt;ref name=&quot;Web Comics&quot;&gt;{{cite book|title=Avatar: The Last Airbender Cine-Manga|volume=1|url=http://www.tokyopop.com/product/1423|access-date=2008-03-14|publisher=Tokyopop|isbn=1-59532-891-2|author=Michael Dante DiMartino|author2=Bryan Konietzko|name-list-style=amp|date=2006|archive-url=https://web.archive.org/web/20080416071717/http://www.tokyopop.com/product/1423|archive-date=16 April 2008|url-status=dead}}&lt;/ref&gt; Avatar Aang has also been portrayed by [[Noah Ringer]] in the live-action film [[The Last Airbender (film)|''The Last Airbender'' (2010)]]&lt;ref name=&quot;mtv&quot;&gt;{{cite web |last1=Marnell |first1=Blair |title='Last Airbender' Star Noah Ringer Joins 'Cowboys And Aliens' Cast |url=https://www.mtv.com/news/2596517/last-airbender-noah-ringer-cowboys-and-aliens-cast/ |website=MTV News |access-date=February 10, 2022 |date=April 19, 2010|archive-url=https://web.archive.org/web/20120929182238/http://splashpage.mtv.com/2010/04/19/last-airbender-noah-ringer-cowboys-and-aliens-cast/ |archive-date=2012-09-29 }}&lt;/ref&gt; and voiced by [[D.B. Sweeney]] in the sequel series ''[[The Legend of Korra]]''. [[Gordon Cormier]] portrays Avatar Aang in the [[Netflix]] live-action [[Avatar: The Last Airbender (2024 TV series)|adaptation of the same name]].&lt;ref&gt;{{Citation|title=Avatar: The Last Airbender: Netflix Live-Action Series Reveals Cast and Creative Team|website=IGN|date=12 August 2021 |url=https://www.ign.com/articles/avatar-the-last-airbender-netflix-cast-aang-zuko-katara-sokka|access-date=2021-08-12|archive-date=2021-08-12|archive-url=https://web.archive.org/web/20210812145745/https://www.ign.com/articles/avatar-the-last-airbender-netflix-cast-aang-zuko-katara-sokka|url-status=live}}&lt;/ref&gt;<br /> <br /> {{TOC limit|limit=3}}<br /> <br /> ==Appearances==<br /> ===''Avatar: The Last Airbender''===<br /> Upon death, Avatar Roku was reincarnated and Aang was born, and later raised by Monk Gyatso, a senior monk at the Southern Air Temple and friend of the late Avatar Roku. Even prior to learning he was the Avatar, Aang distinguished himself by becoming one of the youngest Airbending Masters in history by inventing a new technique. As a result of Fire Lord Sozin's increasingly hostile attitude towards the other nations, the senior monks decided to reveal Aang's nature as the Avatar four years before the traditional age (Avatars are usually told of their status once they turn 16) and relocate him to one of the other Air Temples.&lt;ref name=&quot;The Storm&quot;&gt;{{cite episode|title=The Storm|airdate=2005-06-03|season=1|number=12|credits=Director: Lauren MacMullan; Writer: Aaron Ehasz|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt;&lt;ref name=&quot;The Southern Air Temple&quot;&gt;{{cite episode|title=The Southern Air Temple|airdate=2005-02-25|season=1|number=3|credits=Director: Lauren MacMullan, Writer: Michael Dante DiMartino|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; Learning that he was to be taken from Gyatso caused Aang to flee the monastery on his flying bison, Appa, before being caught by a storm; the life-or-death conditions triggered the Avatar State, encasing the young Avatar and his bison in an air-pocket among [[iceberg]]s, where he remained suspended for a century. Although Monk Gyatso had snuck into Aang's bedroom late at night to tell Aang that he will not be relocated to the Eastern Air Temple, it had already been too late.&lt;ref name=&quot;The Boy in the Iceberg&quot; /&gt;&lt;ref name=&quot;The Southern Air Temple&quot; /&gt;<br /> <br /> ====Book One: ''Water''====<br /> After one hundred years of suspended animation in an iceberg, twelve-year-old Aang was freed when found by [[Katara (Avatar: The Last Airbender)|Katara]] and [[Sokka]], yet unaware of the events that occurred during his rest.&lt;ref name=&quot;The Boy in the Iceberg&quot;/&gt; His reawakening catches the attention of Prince [[Zuko]], the banished son of current Fire Lord [[List of Avatar: The Last Airbender characters#Fire Nation|Ozai]], and Aang is forced to leave, with Katara and Sokka accompanying him after they learn that he is the Avatar.&lt;ref name=&quot;The Avatar Returns&quot;&gt;{{cite episode|title=The Avatar Returns|airdate=2005-02-21|season=1|number=2|credits=Director: Dave Filoni, Writers: Michael Dante DiMartino, Bryan Konietzko|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; Aang and his new friends visit the Southern Air Temple, where they meet a winged lemur whom Aang later names Momo. It is there that Aang learns that the Fire Nation wiped out his people, including Gyatso which causes Aang to summon his avatar spirit and the other 3 nations find out the avatar is back. After a series of misadventures, Aang meets his previous incarnation, Roku, who informs him that he must master all four bending arts and end the war before the coming of Sozin's Comet at the end of summer.&lt;ref name=&quot;Avatar Roku (Winter Solstice, Part 2)&quot;&gt;{{cite episode|title=Avatar Roku (Winter Solstice, Part 2)|airdate=2005-04-15|season=1|number=8|credits=Director: Giancarlo Volpe, Writer: Michael Dante DiMartino|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; Upon arriving to the Northern Water Tribe, after a few conflicts, Aang became an apprentice of Waterbending Master Pakku alongside Katara.&lt;ref name=&quot;The Waterbending Master&quot;&gt;The Waterbending Master&quot;. ''[[Avatar: The Last Airbender]]''. Nickelodeon. 2005–[[11-18]]. No. 18, season 1.&lt;/ref&gt; After helping the Water Tribe drive off a Fire Nation invasion headed by Admiral Zhao, with Katara as his teacher, Aang and his group journey to the Earth Kingdom to find an Earthbending teacher. Ozai, angered that [[Iroh]] betrayed the Fire Nation, sends his daughter, Princess [[Azula]], to hunt down Zuko and Iroh.&lt;ref&gt;The Siege of the North, Part 2&quot;. ''[[Avatar: The Last Airbender]]''. Nickelodeon. 2005-12-02. No. 20, season 1.&lt;/ref&gt;<br /> <br /> ====Book Two: ''Earth''====<br /> In the second season, Aang learns Earthbending from [[Toph Beifong]]&lt;ref name=&quot;The Blind Bandit&quot;&gt;{{cite episode|title=The Blind Bandit|airdate=2006-05-05|season=2|number=6|credits=Director: Ethan Spaulding; Writer: Michael Dante DiMartino|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; after he has a vision of the blind Earthbender in a swamp telling him to find her.&lt;ref name=&quot;The Swamp&quot;&gt;{{cite episode|title=The Swamp|airdate=2006-04-14|season=2|number=4|credits=Director: Giancarlo Volpe; Writer: Tim Hedrick|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; On their journey, they are chased by Zuko’s sister Princess [[Azula]] and her friends [[List of Avatar: The Last Airbender characters#Fire Nation|Mai]] and [[Ty Lee]].&lt;ref name=&quot;The Chase&quot;&gt;{{cite episode|title=The Chase|airdate=2006-05-26|season=2|number=8|credits=Director: Giancarlo Volpe; Writer: Joshua Hamilton|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; The group learns about the Day of Black Sun in a secret underground library, and they attempt to reveal the information to the Earth King at Ba Sing Se. However, their flying bison, [[Appa (character)|Appa]], is captured by Sandbenders. Aang grows upset and angry and confronts the Sandbenders, learning that Appa has been sold. After stopping a Fire Nation drill threatening the safety of Ba Sing Se, they look for Appa only to find themselves dealing with the Dai Li before exposing their leader's deception. The group reunites with Jet helping them find Appa at Dai Li headquarters. They expose the Hundred Year War to the Earth King, who promises to help them invade the Fire Nation. Soon after, Aang meets a guru who attempts to teach Aang to open his seven ''[[chakra]]s'' in order to control the defensive 'Avatar State'; but when Aang perceives Katara in danger, he leaves before the seventh ''chakra'' is opened, and thus loses his progress until the seventh is opened.&lt;ref name=&quot;The Guru&quot;&gt;{{cite episode|title=The Guru|airdate=2006-12-01|season=2|number=19|credits=Director: Giancarlo; Writers: Michael Dante DiMartino, Bryan Konietzko|series=Avatar: The Last Airbender|series-link=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; Though Aang manages to unlock the Seventh Chakra, he is fatally [[Electrocution|electrocuted]] by Azula. He is later brought back to life by Katara, using the spirit water given to her by the Northern Water Tribe at the start of the second season.&lt;ref name=&quot;The Crossroad of Destiny&quot;&gt;{{cite episode|title=The Crossroad of Destiny|airdate=2006-12-01|season=2|number=20|credits=Director: Michael Dante DiMartino; Writer: Aaron Ehasz|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt;<br /> <br /> ====Book Three: ''Fire''====<br /> In the beginning of third and final season, after he woke after being knocked out by Azula, Aang grew some hair. After that, Aang is unable to use the Avatar State for quite a while. Although reluctant with the plan at first, Aang accepts to have everyone think he had died and his remaining allies attack the Fire Nation's capital, but are thwarted by Azula.&lt;ref name=&quot;The Invasion&quot;&gt;{{cite episode|title=The Day of Black Sun Part 1: The Invasion|airdate=2007-11-23|season=3|number=10|credits=Director: Giancarlo Volpe; Writer: Michael Dante DiMartino|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; However, Zuko has a change of heart, rebels against his father,&lt;ref&gt;{{cite episode|title=The Day of Black Sun Part 2: The Eclipse|airdate=2007-11-30|season=3|number=11|credits=Director: Joaquim Dos Santos; Writer: Aaron Ehasz|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; and offers to teach Aang Firebending. Aang and Zuko also improve their Firebending powers with the help of their world's last two [[dragon]]s.&lt;ref name=&quot;The Western Air Temple&quot;&gt;{{cite episode|title=The Western Air Temple|airdate=2007-12-14|season=3|number=12|credits=Director: Ethan Spaulding; Writers: Elizabeth Welch Ehasz, Tim Hedrick|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; During the finale, finding himself on a strange island, Aang is reluctant to actually kill Fire Lord Ozai, despite his four previous past lives (Roku, Kyoshi, Kuruk, and Yangchen) convincing him it is the only way. But upon learning that he was actually on the back of a Lion Turtle, one of four that made the first benders by manipulating humans' chi, Aang receives the Lion Turtle's Energybending. During the final battle, Aang's scar is pressed against a jutting rock, opening his chakras and allowing him to enter the Avatar State. Aang wins the battle, but before he delivers the final blow, he stops himself. Instead, Aang removes Ozai's firebending ability, rendering him harmless and ending the Hundred Year War. Later, in the Fire Nation capital, Aang is seen beside Zuko, the new Fire Lord. The series ends with Aang and his friends relaxing at Iroh's tea shop at Ba Sing Se, where Aang and Katara share a [[kiss]].&lt;ref name=&quot;Sozin Comet&quot;&gt;{{cite episode|title=Sozin's Comet|airdate=2008-07-19|season=3|number=58-61|credits=Director: Ethan Spaulding; Writers: Elizabeth Welch Ehasz, Michael Dante DiMartino, Bryan Konietzko|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt;<br /> <br /> ====Graphic Novel Trilogies====<br /> {{main|Avatar: The Last Airbender (comics)}}<br /> After beginning the Harmony Restoration Movement, an event that was meant to remove Fire Nation remnants from the Earth Kingdom, Aang agrees to end Zuko's life should he go down a path similar to his father, after the latter requests it, being stopped by Katara from entering the Avatar State as he began a later encounter with Zuko&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). The Promise Part 1 (January 25, 2012), Dark Horse Comics.&lt;/ref&gt; and then tries to mediate protestors and the Yu Dao resistance,&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). The Promise Part 2 (May 30, 2012), Dark Horse Comics.&lt;/ref&gt; afterward assembling members of a fan club and forming the &quot;Air Acolytes&quot;, a group that he intends to teach the ways of the Air Nomads.&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). The Promise Part 3 (September 26, 2012), Dark Horse Comics.&lt;/ref&gt; Aang then participated in a search for Zuko's mother Ursa,&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). The Search Part 1 (March 20, 2013), Dark Horse Comics.&lt;/ref&gt; successfully finding her and entering the Spirit World to assist in locating the Mother of Faces,&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). The Search Part 2 (July 10, 2013), Dark Horse Comics.&lt;/ref&gt; convincing her to grant Rafa a new face.&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). The Search Part 3 (October 30, 2013), Dark Horse Comics.&lt;/ref&gt; After a period of entertainment,&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). Smoke and Shadow Part 1 (September 23, 2015), Dark Horse Comics.&lt;/ref&gt; Aang is contacted by his former life Yangchen,&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). The Rift Part 1 (March 5, 2014), Dark Horse Comics.&lt;/ref&gt; who tried contacting him about Old Iron's return.&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). The Rift Part 3 (November 5, 2014), Dark Horse Comics.&lt;/ref&gt; Aang also has a fight with the Rough Rhinos when they try to oust him from the Eastern Fire Refinery.&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). The Rift Part 2 (July 2, 2014), Dark Horse Comics.&lt;/ref&gt; Aang then aids in preventing Azula, disguised as the Kemurikage, from stealing any more children.&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). Smoke and Shadow Part 2 (December 16, 2015), Dark Horse Comics.&lt;/ref&gt;&lt;ref&gt;DiMartino, Michael Dante; Konietzko, Bryan; Yang, Gene (writer), Sasaki of Gurihiru (penciling, inking), Kawano of Gurihiru (colorist), Heisler, Michael; Comicraft (letterer). Smoke and Shadow Part 3 (March 16, 2016), Dark Horse Comics.&lt;/ref&gt;<br /> He later returns to the South Pole and reunites with Katara and Sokka during the festival of the rebuilt and newly expanded Southern Water Tribe, with assistance from dozens of waterbenders and healers from the Northern Water Tribe.<br /> <br /> ===''The Legend of Korra''===<br /> While frozen in an iceberg for 100 years, the Avatar State drained much of Aang's life energy. While he did not feel the effects for many years, after he entered [[middle age]] in his 50s, the strain of this exertion increasingly weighed upon his body. Ultimately, it resulted in Aang dying at the relatively young biological age of 66 (since he was in the ice for 100 years, in 153 AG). Aang was outlived by his wife, Katara, and his three children, but he did not live to see his grandchildren, all of whom would become powerful airbenders. As his death drew near, Aang tasked the Order of the White Lotus with finding and guiding the new Avatar after him. When Aang died, the Avatar spirit reincarnated into [[Korra]] of the Southern Water Tribe. Aang intended for the Order to simply guide and guard Korra, but several mishaps in the aftermath of Aang's death (including a kidnapping attempt by the anarchist [[Zaheer (The Legend of Korra)|Zaheer]]) and the still-fragile state of relations between the now-Five Nations resulted in Katara and Tenzin sequestering Korra in a compound at the South Pole, bringing teachers to her instead of allowing her to seek out her own.<br /> <br /> ====Book One: ''Air''====<br /> [[File:Legend of Korra Aang.png|thumb|Avatar Aang's spirit with [[Korra]] in ''The Legend of Korra''.]]<br /> In the sequel series' first season, Avatar Aang's spirit occasionally serves as the spiritual advisor to seventeen-year-old Korra (much like the previous Avatar incarnation, Roku, did for Aang). Korra struggles with the spiritual aspects of bending and being the avatar, so initially Aang is only able to give Korra glimpses of his memory concerning Yakone in relation to her confrontations with his two sons, [[Amon (The Legend of Korra)|Amon]] and Tarrlok, the products of Yakone's Bloodbending vendetta on the Avatar. It is only after she loses her ability to bend that Korra allows herself to listen to her past lives, at which point Aang is able to manifest more directly to her and helps to restore her powers by triggering the Avatar State and teaching her to Energybend.<br /> <br /> ====Book Two: ''Spirits''====<br /> The sequel series' second season reveals that Avatar Aang apparently treated Tenzin as his favorite child, due to his son's Airbender status; Kya and Bumi mentioned to Tenzin that Aang always took Tenzin on vacations with him, but never them. Aang's Air Acolytes also were unaware that Aang had two other children besides Tenzin. Tenzin himself insists that Aang loved all his children equally, but that Aang took more precedence in raising him since Tenzin would have to take care of future generations of airbenders. Aang himself later appears, along with Roku, Kyoshi and Kuruk, before Korra in a vision and encourages her to learn the origins of Wan (the first Avatar) and Raava. Aang, or possibly a vision of him, later appears in the Spirit World, encouraging Tenzin to move past the enormous legacy of being Aang's son and find his own path. Korra's connection to Aang and the other preceding Avatars is severed when Vaatu extracts and subsequently kills Raava, the divine Avatar Spirit entity within her. Even though Raava is reborn and fused again with Korra, she discovers, to her dismay, that her spiritual connection to Aang and all past Avatars is presumably gone forever.<br /> <br /> ====Book Three: ''Change''====<br /> When Zaheer gave an ultimatum: Surrender to him or lose the new airbenders, Korra meditated into the spirit realm, she expressed her wish to call upon Aang's spirit and ask his advice in saving the new Air Nomads. Iroh's spirit assured her that, even though Aang was no longer able to guide her, she could ask one of Aang's closest friends: [[Zuko|Lord Zuko]].<br /> <br /> ===Appearances in other media===<br /> ====Games====<br /> Aang's character appeared in the ''[[Avatar: The Last Airbender Trading Card Game]]'' on a multitude of cards.&lt;ref name=&quot;Trading Cards&quot;/&gt;&lt;ref name=&quot;Trading Cards 2&quot;/&gt; He appeared in the [[Avatar: The Last Airbender (video game)|''Avatar: The Last Airbender'' video game]] as one of the four [[Player character|playable characters]].&lt;ref name=&quot;AvatarVideoGame&quot;&gt;{{cite web|url=http://www.nick.com/games/avatar-games|title=Avatar: The Last Airbender Video Game|access-date=2008-03-22|work=Nick.com|publisher=Nickelodeon|archive-url=https://web.archive.org/web/20130206045806/http://www.nick.com/games/avatar-games|archive-date=2013-02-06|url-status=dead}}&lt;/ref&gt; Two sequels were made: ''[[Avatar: The Last Airbender&amp;nbsp;– The Burning Earth]]'',&lt;ref name=&quot;The Burning Earth&quot;/&gt;&lt;ref&gt;{{cite web|url=https://www.ign.com/games/avatar-the-last-airbender-the-burning-earth|title=Avatar: The Burning Earth|access-date=2022-02-10|publisher=IGN|archive-url=https://web.archive.org/web/20080925154305/http://wii.ign.com/objects/905/905219.html|archive-date=2008-09-25|url-status=dead}}&lt;/ref&gt; followed by ''[[Avatar: The Last Airbender&amp;nbsp;– Into the Inferno]]''. Aang also appeared in ''Escape from the Spirit World'', an online video game found on Nickelodeon's official website. The game includes certain plot changes that are not shown in the show. The show's directors, Michael DiMartino and Bryan Konietzko, claim the events are [[canon (fiction)|canon]].&lt;ref name=&quot;EscapeFromSpiritWorldGame&quot;/&gt;<br /> <br /> Aang is also a playable character in Nickelodeon crossover titles such as ''[[Nicktoons Nitro]]'', ''[[Nickelodeon Kart Racers 2: Grand Prix]]'', and the ''[[Nickelodeon Super Brawl]]'' series, including ''[[Nickelodeon All-Star Brawl]]'' and [[Nickelodeon All-Star Brawl 2|its sequel]].&lt;ref name=&quot;AangandKorra&quot;&gt;{{cite web|url=https://nintendoeverything.com/nickelodeon-all-star-brawl-aang-korra-movesets/|title=Nickelodeon All-Star Brawl videos highlight Aang and Korra movesets|date=October 1, 2021|website=Nintendo Everything|access-date=October 3, 2021|archive-date=October 2, 2021|archive-url=https://web.archive.org/web/20211002195513/https://nintendoeverything.com/nickelodeon-all-star-brawl-aang-korra-movesets/|url-status=live}}&lt;/ref&gt;<br /> Aang appears as a crossover skin in Brawlhalla for the character Wu Shang.<br /> <br /> On April 12, 2024, Aang was released as a [[Glossary_of_video_game_terms#skin|skin]] in the popular video game [[Fortnite]].&lt;ref name=&quot;AangFortnite&quot;&gt;{{cite web|url=https://www.fortnite.com/news/use-techniques-from-avatar-the-last-airbender-in-fortnite-brs-elements|title=Use techniques from Avatar: the Last Airbender’s 'elements'!|access-date=18 May 2024|url-status=live}}&lt;/ref&gt;<br /> <br /> ====Films====<br /> [[Tokyopop]] has published a [[Film comic|films comic]] (sometimes referred to as cine-manga), in which Aang, being the main character of the show, appears repeatedly.&lt;ref name=&quot;Web Comics&quot;/&gt;<br /> <br /> In 2010, director [[M. Night Shyamalan]] cast 12-year-old [[Tae Kwon Do]] practitioner [[Noah Ringer]] as Aang in the film adaptation of the series, ''[[The Last Airbender (film)|The Last Airbender]]''.&lt;ref&gt;{{cite news | first = N | last = Sperling | title = Movies | publisher = [[Entertainment Weekly]] | volume = 1026 | date = 2008-12-17 | page = 15}}&lt;/ref&gt; His name in the film is pronounced [ɑŋ] instead of [eəŋ]. The casting of a presumed [[White American|white]] actor in the role of Aang (as well as a primarily [[Caucasian race|Caucasian]] cast) in the Asian-influenced ''Avatar'' universe triggered negative reactions from some fans, marked by accusations of racism, a letter-writing campaign, and a protest outside of a [[Philadelphia]] casting call for movie extras.&lt;ref&gt;{{cite news|author=Graeme McMillan|title=Avatar Casting Makes Fans See... White|access-date=2022-02-10|date=2008-12-17|url=https://gizmodo.com/avatar-casting-makes-fans-see-white-5111680| work=[[Gizmodo]]| archive-url= https://web.archive.org/web/20081220073248/http://io9.com/5111680/avatar-casting-makes-fans-see-white| archive-date= 20 December 2008 | url-status= live}}&lt;/ref&gt;&lt;ref&gt;{{cite news|author=Jeff Yang |title='Avatar' an Asian thing- why isn't the cast? |access-date=2022-02-10 |date=2008-12-29 |url=https://www.sfgate.com/entertainment/article/Avatar-an-Asian-thing-why-isn-t-the-cast-3252822.php |work=[[San Francisco Chronicle]] |archive-url=https://web.archive.org/web/20090201034055/http://www.sfgate.com/cgi-bin/article.cgi?f=%2Fc%2Fa%2F2009%2F01%2F28%2FDDMU15ICE4.DTL |archive-date= 1 February 2009 |url-status=live }}&lt;/ref&gt;&lt;ref&gt;{{cite news|author=Naomi Tarlow|title=Protesters oppose &quot;whitewashing&quot; in new Shyamalan film|access-date=2008-12-29|date=2008-12-29|url=http://thedp.com/node/58215|work=[[Daily Pennsylvanian]]|archive-url=https://web.archive.org/web/20110725022507/http://thedp.com/node/58215|archive-date=2011-07-25|url-status=dead}}&lt;/ref&gt; The casting decisions were also negatively received by several critics, who stated that the original casting call expressed a preference for Caucasian actors over others.&lt;ref name=&quot;Casting controversy&quot;&gt;{{cite web|last=Hoffman |first=Jordan |url=http://www.ugo.com/movies/airbender-casting-call-controversy-continues |title=Racebending&amp;nbsp;— The Controversy Continues&amp;nbsp;— The Last Airbender |publisher=UGO.com |date=2010-05-21 |access-date=2010-06-16 |archive-url=https://web.archive.org/web/20100524121422/http://www.ugo.com/movies/airbender-casting-call-controversy-continues |archive-date=24 May 2010 |url-status=dead }}&lt;/ref&gt; Noah Ringer later identified himself to ''[[Entertainment Weekly]]'' as an [[Native Americans in the United States|American Indian]].&lt;ref&gt;{{cite web|url=http://popwatch.ew.com/2010/11/03/noah-ringer-last-airbender-cowboys-aliens/|title=Noah Ringer of 'The Last Airbender' has nothing up his sleeve: EW at 'The Kids' Table'|author=Karen Valby|date=November 3, 2010|publisher=[[Entertainment Weekly]]|url-status=dead|archive-url=https://web.archive.org/web/20111223161246/http://popwatch.ew.com/2010/11/03/noah-ringer-last-airbender-cowboys-aliens/|archive-date=December 23, 2011|access-date=October 8, 2011}} &lt;!-- ATTENTION: The reporter Karen Valby had re-confirmed that Noah Ringer self-identified as &quot;American Indian&quot;, not a &quot;clerical&quot; error. For details please check [[Noah Ringer]]'s entry and talk page. --&gt;&lt;/ref&gt;<br /> <br /> ==Creation and conception==<br /> Aang's character was developed from a drawing by Bryan Konietzko, depicting a bald man with an arrowlike design on his head, which the artist developed into a picture of a child with a flying [[bison]].&lt;ref name=&quot;NickMagInterview1&quot;&gt;{{cite journal|last=DiMartino|first=Michael Dante|author2=Konietzko, Bryan|title=In Their Elements|journal=Nickelodeon Magazine|page=6|date=2006|issue=Winter 2006}}&lt;/ref&gt; Meanwhile, Michael Dante DiMartino was interested in a documentary about explorers trapped in the [[South Pole]], which he later combined with Konietzko's drawing.<br /> {{blockquote|''&quot;There's an air guy along with these water people trapped in a snowy wasteland...and maybe some fire people are pressing down on them...&quot;''|Michael Dante DiMartino and Bryan Konietzko&lt;ref name=&quot;NickMagInterview1&quot; /&gt;}}<br /> <br /> The plot they described corresponds with the first and second episodes of ''Avatar: The Last Airbender'', where the &quot;water people&quot; ([[Katara (Avatar: The Last Airbender)|Katara]] and [[Sokka]]) rescue the &quot;air guy&quot; (Aang) while &quot;trapped in a snowy [[Desert|wasteland]]&quot; (the Southern Water Tribe) with &quot;some fire people [that] are pressing down on them&quot; (Fire Nation Troops and [[Zuko]]).&lt;ref name=&quot;NickMagInterview1&quot; /&gt;&lt;ref name=&quot;The Boy in the Iceberg&quot;&gt;{{cite episode|title=The Boy in the Iceberg|airdate=2005-02-21|season=1|number=1|credits=Director: Dave Filoni, Writers: Michael Dante DiMartino, Bryan Konietzko|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt;&lt;ref name=&quot;The Avatar Returns&quot; /&gt; The creators of the show intended Aang to be trapped in an iceberg for one hundred years, later to wake inside a futuristic world, wherein he would have a [[robot]] named Momo and a dozen bisons. The creators lost interest in this theme and changed it to one hundred years of [[suspended animation]]. The robotic Momo became a flying [[lemur]], and the herd of bison was reduced to one.&lt;ref name=&quot;NickMagInterview1&quot;/&gt;<br /> <br /> In the episode &quot;Tales of Ba Sing Se&quot;, Aang's name was written as 安昂 (ān áng) in Chinese.<br /> <br /> ===Personality and characteristics===<br /> <br /> Michael Dante DiMartino, the show's co-creator, said:<br /> {{blockquote|''&quot;We wanted Aang to solve problems and defeat enemies with his wits as well as his powerful abilities&quot;''.|Michael Dante DiMartino&lt;ref name=&quot;IGN Interview-Solving Problems&quot;&gt;{{cite interview|last=DiMartino |first=Michael Dante |last2=Konietzko |first2=Bryan |interviewer=Eduardo Vasconcellos |work=IGN |title=Interview: Avatar's Bryan Konietzko and Michael Dante DiMartino |url=https://www.ign.com/articles/2007/09/06/interview-avatars-bryan-konietzko-and-michael-dante-dimartino |date=2007-09-06 |access-date=2022-02-10 |archive-url=https://web.archive.org/web/20071118151020/http://tv.ign.com/articles/818/818284p1.html |archive-date=18 November 2007 |url-status=live }}&lt;/ref&gt;}}<br /> <br /> According to the show's creators, &quot;Buddhism and [[Taoism]] have been huge inspirations behind the idea for ''Avatar''.&quot;&lt;ref name=&quot;NickMagInterview2&quot; /&gt; As shown in &quot;The King of Omashu&quot;&lt;ref name=&quot;The King of Omashu&quot;&gt;{{cite episode|title=The King of Omashu|airdate=2005-03-18|season=1|number=5|credits=Director: Anthony Lioi; Writer: John O'Bryan|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; and &quot;The Headband&quot;,&lt;ref name=&quot;The Headband&quot;&gt;{{cite episode|title=The Headband|airdate=2007-09-28|season=3|number=2|credits=Director: Joaquim dos Santos; Writer: John O'Bryan|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; a notable aspect of Aang's character is his [[Vegetarianism|vegetarian]] diet, which is consistent with [[Buddhism]], [[Hinduism]], and [[Taoism]].&lt;ref name=&quot;NickMagInterview2&quot;&gt;{{cite journal|last=DiMartino|first=Michael Dante|author-link=Michael Dante DiMartino|author2=Konietzko, Bryan|title=Myth Conceptions|journal=Nickelodeon Magazine|page=7|date=2006|issue=Winter 2006}}&lt;/ref&gt; In the [[Brahmajala Sutta (Theravada)|Brahmajala Sutra]], a Buddhist code of ethics, vegetarianism is encouraged.&lt;ref&gt;{{cite web|url=http://www.purifymind.com/BrahmaNetSutra.htm|title=Brahmajala Sutra Translated Text|access-date=2008-02-12|last=Jing|first=Fanwang|publisher=Purify Out Mind|page=4|quote=He must not create the causes ... and shall not intentionally kill any living creature.| archive-url=https://web.archive.org/web/20080204235921/http://www.purifymind.com/BrahmaNetSutra.htm| archive-date= 4 February 2008 |url-status= live}}&lt;/ref&gt; Furthermore, the writers gave Aang a consistent reluctance to fight and an aversion to killing. In &quot;The Spirit World (Winter Solstice, Part 1)&quot;, Aang encounters an angry spirit destroying a village and kidnapping villagers; but instead of fighting the spirit, Aang negotiates.&lt;ref name=&quot;The Spirit World (Winter Solstice, Part 1)&quot;&gt;{{cite episode|title=The Spirit World (Winter Solstice, Part 1)|airdate=2005-04-08|season=1|number=7|credits=Director: Lauren MacMullan; Writer: Aaron Ehasz|series=Avatar: The Last Airbender|network=Nickelodeon}}&lt;/ref&gt; He is also depicted showing ethical reluctance in killing the Phoenix King,&lt;ref&gt;{{cite web|url=http://www.toonzone.net/news/articles/25009/sozins-comet-produces-an-epic-season-finale-for-avatar-the-last-airbender |title=&quot;Sozin's Comet&quot; Produces an Epic Season Finale for &quot;Avatar the Last Airbender&quot; |author=Liu, Ed |publisher=Toon Zone |date=2008-07-18 |access-date=2008-07-20 |url-status=dead |archive-url=https://web.archive.org/web/20110613195155/http://www.toonzone.net/news/articles/25009/sozins-comet-produces-an-epic-season-finale-for-avatar-the-last-airbender |archive-date=2011-06-13 }}&lt;/ref&gt; and eventually strips Ozai of his bending instead of murdering him.&lt;ref name=&quot;Sozin Comet&quot;/&gt;<br /> <br /> ===Bending the elements===<br /> {{further|Korra#Bending the elements}}<br /> As the Avatar, Aang is capable of bending [[Classical element|all four elements]] (air, water, earth and fire). The series' creators consulted a professional martial artist in the design of the show's fighting style; each of these styles' philosophies and set movements corresponds to a specific &quot;bending arts&quot;.&lt;ref name=&quot;Kisu&quot;&gt;{{cite web | title=Kisu – Filmography by TV Series | url=https://www.imdb.com/name/nm0457467/filmoseries?ref_=nm_flmg_msc_1#tt0417299 |publisher=IMDb | access-date=2013-10-21}}&lt;/ref&gt;<br /> <br /> The creators made bending a natural extension of consistent limitations and rules of the world. Everything in Avatar's world, whether it be clothing, culture or infrastructure, is influenced by bending. The City of Omashu uses a complex system of gravity and earthbending to transport supplies. The Water Tribes were a naval superpower: their buildings are made of ice and used waterbending as mechanisms for their walls and gates. Airbenders built temples atop high mountains and cliffs that could only be easily reached by Airbending and they have a hermetic ideology to reflect this isolation. The Fire Nation were the first to industrialize due to their ability to generate power and master [[metallurgy]] with their bending of fire and lightning.<br /> <br /> At the start of the series, Aang is initially only proficient in air, having been able to bend it with ease since he was a young child. Through the teaching of Katara and Zuko, he gradually learns waterbending and firebending; but struggles with Toph's teachings of earthbending due to its rigid nature conflicting with his desire for freedom. Aang utilizes all elements equally, but heavily favors airbending for crowd control and non-lethal purposes, in accordance with his [[pacifism]] principles.<br /> <br /> *'''Airbending''': The bending art Aang primarily uses in the entire franchise, is a ''Southern Temple Style'' based on an &quot;[[Neijia|internal]]&quot; [[Chinese martial arts|Chinese martial art]] called [[Baguazhang]]. Aang is the only person in [[Contemporary history|living memory]] to have mastered this form of airbending, and would later pass down this knowledge to his son, [[Tenzin]], who with the aid of [[Korra]], would prove instrumental in the reconstruction and preservation of Air Nomad oral and [[intangible cultural heritage]]. Due to the genocide of his people, all other &quot;styles of airbending arts&quot; have been forever lost to history. This fighting style focuses on circular movements, and does not have many finishing moves; traits meant to represent the unpredictability of air and the peaceful character of Airbenders.&lt;ref name=&quot;NickAv&quot;&gt;{{cite web| url = http://www.nick.com/shows/avatar/| title = Nickelodeon's Official Avatar: The Last Airbender Flash Site| access-date = 2006-12-02| publisher = Nick.com| archive-date = 2010-08-19| archive-url = https://web.archive.org/web/20100819182658/http://www.nick.com/shows/avatar/| url-status = live}}&lt;/ref&gt; Airbending represents the element of freedom,&lt;ref name=&quot;Ehasz, Aaron 2006&quot;&gt;Ehasz, Aaron (writer) &amp; Spaulding, Ethan (director). (June 2, 2006). &quot;Bitter Work&quot;. Avatar: The Last Airbender. Season 2. Episode 9. Nickelodeon.&lt;/ref&gt; and is categorized as the ''most elusive'' of the &quot;four bending arts&quot;. Airbending utilizes ''[[Fa jin|negative jing]]'', which involves retreating and dodging attacks. Airbending involves &quot;smooth coiling and uncoiling actions&quot;; dynamic footwork, throws, and open-handed techniques; and swift, evasive maneuvers designed to evoke the &quot;intangibility and explosive power of wind&quot;. These techniques are intended to increase the difficulty for opponents to attack directly or land a lethal blow—allowing airbenders to defend themselves while also protecting their attacker from injury—a pacifist-philosophy that is prevalent among the Air Nomad people. Airbending lacks &quot;finishing moves&quot; or effective methods for permanently disabling foes, a weakness frequently exploited by opponents.<br /> *'''Waterbending''': Waterbending is the bending art Katara, later Pakku, teaches Aang in the series, which is based on [[Chinese martial arts]] techniques of &quot;[[Neijia|internal style]]&quot; [[tai chi]] and [[Jeet Kune Do]]. When Aang traveled north, he learned ''Northern Tribe Yin-style''. During ''[[The Legend of Korra]]'', Katara is the only Master of &quot;[[Yang-style tai chi|Southern Tribe Yang-style]]&quot;, forced to reconstruct the style from surviving manuscripts; all other masters were killed, their collective knowledge [[Book burning|confiscated or destroyed]] by the Fire Nation.&lt;ref&gt;The Lost Scrolls: Water, page 31 of The Lost Scrolls Collection.&lt;/ref&gt;&lt;ref name=&quot;kungfumagazine.com&quot;&gt;{{Cite web |url=http://www.kungfumagazine.com/ezine/article.php?article=1038 |title=Archived copy |access-date=2019-08-18 |archive-date=2019-11-27 |archive-url=https://web.archive.org/web/20191127043329/http://www.kungfumagazine.com/ezine/article.php?article=1038 |url-status=live }}&lt;/ref&gt;&lt;ref name=&quot;NickAv&quot;/&gt;&lt;ref name=&quot;Return To Omashu&quot;&gt;{{cite episode|title=Return to Omashu|airdate=April 7, 2006|season=2|number=3|credits=Director: Ethan Spaulding; Writer: Elizabeth Welch Ehasz|series=Avatar: The Last Airbender|series-link=Avatar: The Last Airbender|network=Nickelodeon|episode-link=Avatar: The Last Airbender (Season 2)#ep23}}&lt;/ref&gt; Waterbending represents the element of change—a shapeshifter constantly changing forms&lt;ref name=&quot;Ehasz, Aaron 2006&quot;/&gt;—and is categorized as the most adaptive or pliable of the &quot;four bending arts&quot;. Waterbending emphasizes &quot;softness and breathing&quot; over &quot;hard aggression&quot;; fluid and graceful, acting in concert with the environment; creating opportunities where none exist; this &quot;flow of energy&quot; allows their defensive maneuvers to translate into focus on control and counter-offenses, turning their opponents' momentum against them. Despite these advantages, Waterbending is almost entirely dependent on inertia; it is essential for practitioners to not be rigid, but to be fluid and able to adapt to any situation.<br /> *'''Earthbending''': Earthbending is the martial art Toph teaches Aang in the series, which is based on [[Chinese martial arts]] techniques of ''[[Hung Ga]]'' and [[Southern Praying Mantis]].&lt;ref&gt;The Lost Scrolls: Fire, page 159 of The Lost Scrolls Collection. The Lost Scrolls: Earth, page 93 of The Lost Scrolls Collection.&lt;/ref&gt;&lt;ref&gt;[http://www.avatarspiritmedia.net/con_reports.php?id=3 San Diego Comicon 2006 panel question and answer part 2] {{Webarchive|url=https://web.archive.org/web/20120226175923/http://www.avatarspiritmedia.net/con_reports.php?id=3 |date=2012-02-26 }} – Avatarspirit.net&lt;/ref&gt;&lt;ref name=&quot;kungfumagazine.com&quot;/&gt;&lt;ref name=&quot;NickAv&quot;/&gt;&lt;ref name=&quot;Return To Omashu&quot;/&gt; Earthbending represents the element of substance.&lt;ref name=&quot;Ehasz, Aaron 2006&quot;/&gt; Toph's earthbending style is Chu Gar Praying Mantis, as opposed to the more common Hung Gar, taught to her by the original earthbenders, badgermoles. Earthbending is categorized as the ''most diverse and enduring'' of the &quot;four bending arts&quot;.&lt;ref name=&quot;Avatar Earth&quot;/&gt; Earthbending is the geokinetic ability to manipulate earth, rock, sand, lava, and metals in all their various forms. Earthbending utilizes ''[[Jing (Chinese medicine)|neutral jing]]'', which involves waiting and listening for the right moment to act decisively. Earthbending involves enduring attacks until the right opportunity to counterattack reveals itself, emphasizes &quot;heavily rooted stances and strong blows that evoke the mass and power of earth&quot;, and demands precise [[Footwork (martial arts)|stepping footwork]] to maintain constant contact with the ground. Earthbending parallels [[Five Animals]] movements (such as the tiger's hard blows and the crane's affinity to landing gracefully). Earthbending is at its strongest when the feet or hand are in direct contact with the ground, enabling earthbenders to transfer their kinetic energies into their bending for fast and powerful moves. This reliance on direct contact with the earth is a literal [[Achilles' heel]]; separating earthbenders from any contact with the earth renders them ineffective.<br /> *'''Firebending''': Firebending is the martial art Zuko teaches Aang in the series, which is based on [[Chinese martial arts]] techniques of ''[[changquan]]'', [[Shaolin kung fu]], [[Southern Dragon kung fu]] and ''[[xingyiquan]]''.&lt;ref&gt;The Lost Scrolls: Fire, page 159 of The Lost Scrolls Collection.&lt;/ref&gt;&lt;ref name=&quot;kungfumagazine.com&quot;/&gt;&lt;ref name=&quot;NickAv&quot;/&gt;&lt;ref name=&quot;Return To Omashu&quot;/&gt; Firebending represents the element of power—desire and will paired with energy to achieve it,&lt;ref name=&quot;Ehasz, Aaron 2006&quot;/&gt; a philosophy reflected in firebending's unique capability for its users to generate their central element, rather than manipulating already present sources. Firebenders use breath control to manipulate chi in their own bodies and convert the energy from breathing into fire once it exits the body.&lt;ref name=&quot;DiMartino, Michael Dante 2006&quot;&gt;DiMartino, Michael Dante &amp; Bryan Konietzko (writers) &amp; Filoni, Dave (director). (February 21, 2005). &quot;The Boy in the Iceberg&quot;. Avatar: The Last Airbender. Season 1. Episode 1. Nickelodeon.&lt;/ref&gt; A century of warfare have corrupted the Fire Nation's rich culture, and with it, their firebending-styles &quot;regressed&quot; into militarized format based on hatred and raw aggression; Zuko and Aang sought to learn firebending in its purest and most harmonious form, and rediscovered ''Dancing Dragon Style'' from the last surviving dragons. Dragon Style is the bending art first practiced by the Sun Warriors, the earliest incarnation of the modern Fire Nation; for the Sun Warriors, fire is life, energy, and creativity, rather than destruction and hate.&lt;ref name=&quot;O'Bryan, John 2008&quot;&gt;O'Bryan, John (writer) &amp; Volpe, Giancarlo (director). (July 15, 2008). &quot;The Firebending Masters&quot;. Avatar: The Last Airbender. Season 3. Episode 13. Nickelodeon.&lt;/ref&gt; Firebending is categorized as the most determined and powerful of the &quot;four bending arts&quot;.&lt;ref name=&quot;Avatar Earth&quot;&gt;{{cite web | title=Inside the Nicktoons Studio: Avatar: &quot;Firebending&quot; Episode Clip | url=http://spongebob.nick.com/videos/clip/nicktoon-studio-avatar-earth.html | archive-url=https://web.archive.org/web/20131021113936/http://spongebob.nick.com/videos/clip/nicktoon-studio-avatar-earth.html | archive-date=2013-10-21 |publisher=Nickelodeon | access-date=2013-10-21|url-status=dead}}&lt;/ref&gt; All Firebending styles emphasize initiative and speed, overwhelming their opponents with powerful jabs and kicks that hurl fire before building to an explosive finishing move, mirroring the vitality and explosive power of fire. This is often seen in the &quot;Agni Kai&quot; or fire-duels that Zuko competes in. A master firebender will confidently control fire, rather than allowing their energy to become unfocused rage. A select few high-level firebenders can access highly destructive and lethal skills, such as lightning-bending and combustion-bending. Firebending's offensive power comes with a trade-off: a lack of blocks or evasive maneuvers, particularly when facing other elements.<br /> *'''Energybending''': Aang learned about energybending from the last living lion turtle, as he did not wish to kill Ozai, and was given the ability to do so. He is able to use energybending to connect with his inner spirit and gain cosmic energy from the universe. In ''[[The Legend of Korra]]'', Aang gave Avatar Korra, the current Avatar, the ability to energybend, which was used to restore people's bending abilities after Amon removed them using bloodbending.<br /> <br /> ===The Avatar State===<br /> [[File:Avatar reincarnations.png|thumb|right|alt=The Avatars standing in line, including Aang, Roku, Kyoshi, Kuruk, Yangchen, Szeto, Salai in that order.|The Avatars (from right to left): Aang, Roku, Kyoshi, Kuruk, Yangchen, Szeto, and other previous Avatars.]]<br /> <br /> As the Avatar, Aang serves as a bridge between &quot;[[Nature|Material World]]&quot; and the &quot;[[Spirit world (Spiritualism)|Spirit World]]&quot;, the plane of existence where the universe's disembodied spirits dwell. His spirituality training progressed swiftly, granting visions and access to the various memories from his past lives.<br /> <br /> Like his predecessors, his most powerful ability is the [[Avatar State]], in which he receives a massive boost in raw power from the cosmic energy, enabling him to easily overcome any opponent that tries to fight him head-on. In addition, this state allows him to access bending techniques he would not have learned during his own lifetime but throughout those of his past lives. If he is killed in the Avatar State, then this would cause the Avatar to cease being reincarnated and end the Avatar Cycle.<br /> <br /> ==Critical reception==<br /> {{Expand section|date=November 2021}}<br /> Aang was received exceptionally by critics and fans. Kendall Lyons stated, &quot;Aang seems to be the lighthearted kid that you can easily familiarize yourself with&quot;, and that he &quot;seems to bring comfort in the most dangerous or hostile situations.&quot;&lt;ref name=&quot;Lighthearted Personality&quot;&gt;{{cite web|url=http://www.animationinsider.net/article.php?articleID=613 |title=Avatar: The Last Airbender |access-date=2008-02-15 |last=Lyons |first=Kendall |date=2005-12-08 |publisher=Animation Inside |page=2 |quote=Aang seems to be the lighthearted kid that you can easily familiarize yourself with. He seems to bring comfort in the most dangerous or hostile situations. |archive-url=https://web.archive.org/web/20080222171926/http://www.animationinsider.net/article.php?articleID=613 |archive-date=22 February 2008 |url-status=dead }}&lt;/ref&gt; There are many similar descriptions about Aang as a childlike character who is &quot;reckless and excitable&quot;.&lt;ref&gt;{{cite web|url=http://www.scifi.com/sfw/anime/sfw12366.html|archive-url=https://web.archive.org/web/20080217013803/http://www.scifi.com/sfw/anime/sfw12366.html|archive-date=2008-02-17|title=Avatar: The Last Airbender|access-date=2008-02-15|last=Robinson|first=Tasha|date=2006-03-07|publisher=Sci-Fi Weekly|page=2|quote=Aang, meanwhile, is as reckless and excitable as a kid his age should be, but he also shows the marks of a monastic life of training and responsibility.}}&lt;/ref&gt; Reviews point out that &quot;as the Avatar, Aang seems unstoppable, but as Aang, he is just another Airbender&quot;; the review states later that the show continues to focus on a more realistic character instead of a perfect one by revealing many character flaws.&lt;ref&gt;{{cite web|url=https://www.ign.com/articles/2008/02/28/avatar-the-last-airbender-the-spirit-world-winter-solstice-part-1-review|title=Avatar: The Last Airbender – &quot;The Spirit World (Winter Solstice, Part 1)&quot; Review|access-date=2022-02-10|last=Mell|first=Tory Ireland|date=2008-02-27|publisher=IGN |quote=As the Avatar, Aang seems unstoppable, but as Aang, he is just another Airbender...| archive-url= https://web.archive.org/web/20080302202924/http://tv.ign.com/articles/855/855270p1.html| archive-date= 2 March 2008 | url-status= live}}&lt;/ref&gt;<br /> <br /> In 2016, ''[[Screen Rant]]'' ranked Aang #15 on its &quot;30 Best Animated TV Characters Of All Time&quot; list.&lt;ref&gt;{{cite web|url=https://screenrant.com/best-animated-tv-characters-of-all-time/|title=30 Best Animated TV Characters Of All Time|website=[[Screen Rant]]|first=Jason|last=Berman|date=June 9, 2016|access-date=February 28, 2018|archive-date=February 28, 2018|archive-url=https://web.archive.org/web/20180228161812/https://screenrant.com/best-animated-tv-characters-of-all-time/|url-status=live}}&lt;/ref&gt;<br /> <br /> At the [[2020 Tokyo Summer Olympics]], Dutch windsurfer [[Kiran Badloe]] won the gold medal in [[Sailing at the 2020 Summer Olympics|Men's RS: X]] while having a blue arrow haircut inspired by Aang's design.&lt;ref&gt;{{cite news |last1=O'Connor |first1=Phillip |title=Sailing-'Last Airbender' Badloe in control for final RS:X gold |url=https://www.reuters.com/lifestyle/sports/sailing-last-airbender-badloe-control-final-rsx-gold-2021-07-30/ |website=reuters.com |date=30 July 2021 |access-date=30 July 2021 |archive-date=30 July 2021 |archive-url=https://web.archive.org/web/20210730153149/https://www.reuters.com/lifestyle/sports/sailing-last-airbender-badloe-control-final-rsx-gold-2021-07-30/ |url-status=live }}&lt;/ref&gt;<br /> <br /> ==Family tree==<br /> {{Water Tribe–Air Nomad family tree}}<br /> <br /> ==References==<br /> {{reflist}}<br /> <br /> ==External links==<br /> &lt;!-- Do not add any fanfic/fanon or fanart websites --&gt;<br /> * [https://web.archive.org/web/20130820063956/http://nicktoons.nick.com/shows/avatar/ Official TV Show Website] at [[Nickelodeon#Nick.com|Nick.com]]<br /> * [https://web.archive.org/web/20100415050405/http://nicktoons.nick.com/shows/avatar/characters/aang.html Aang] at Nick.com<br /> <br /> {{Avatar: The Last Airbender}}<br /> {{Portal bar|Animation|Television}}<br /> <br /> [[Category:Animated characters introduced in 2005]]<br /> [[Category:Animated human characters]]<br /> [[Category:Avatar: The Last Airbender characters]]<br /> [[Category:Child characters in animated television series]]<br /> [[Category:Child superheroes]]<br /> [[Category:Fictional aikidoka]]<br /> [[Category:Fictional avatars]]<br /> [[Category:Fictional Baguazhang practitioners]]<br /> [[Category:Fictional characters displaced in time]]<br /> [[Category:Fictional characters with anti-magic or power negation abilities]]<br /> [[Category:Fictional characters with air or wind abilities]]<br /> [[Category:Fictional characters with earth or stone abilities]]<br /> [[Category:Fictional characters with fire or heat abilities]]<br /> [[Category:Fictional characters with ice or cold abilities]]<br /> [[Category:Fictional characters with water abilities]]<br /> [[Category:Fictional child soldiers]]<br /> [[Category:Fictional cryonically preserved characters]]<br /> [[Category:Fictional genocide survivors]]<br /> [[Category:Fictional Hung Ga practitioners]]<br /> [[Category:Fictional Lóng Xíng Mó Qiáo practitioners]]<br /> [[Category:Fictional male martial artists]]<br /> [[Category:Fictional monks]]<br /> [[Category:Fictional Nán Tángláng practitioners]]<br /> [[Category:Fictional nomads]]<br /> [[Category:Fictional pacifists]]<br /> [[Category:Fictional refugees]]<br /> [[Category:Fictional shamans]]<br /> [[Category:Fictional stick-fighters]]<br /> [[Category:Fictional tai chi practitioners]]<br /> [[Category:Fictional war veterans]]<br /> [[Category:Fictional characters with post-traumatic stress disorder]]<br /> [[Category:Fighting game characters]]<br /> [[Category:Male characters in animated television series]]<br /> [[Category:Male superheroes]]<br /> [[Category:Orphan characters in television]]<br /> [[Category:Television characters introduced in 2005]]<br /> [[Category:Television superheroes]]<br /> [[Category:The Legend of Korra]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Al-Darazi&diff=1224144683 Al-Darazi 2024-05-16T14:25:46Z <p>AmrAlWatan: removed his link to the Druze Prophets category as he is not a prophet</p> <hr /> <div>{{lowercase title}}<br /> {{short description|11th-century Ismaili preacher and early leader of the Druze faith}}<br /> {{Infobox person<br /> | name = Al-Darazi<br /> | image = <br /> | alt = <br /> | caption = <br /> | native_name = الدرزي<br /> | native_name_lang = ar<br /> | birth_name = Muhammad ibn Isma'il<br /> | birth_date = 10th century<br /> | birth_place = [[Bukhara]], [[Abbasid Caliphate]]<br /> | death_date = 1018<br /> | death_place = [[Cairo]], [[Fatimid Caliphate]]<br /> | death_cause = [[Capital punishment|Execution]]<br /> | nationality = Persian<br /> | occupation = Preacher<br /> | years_active = 11th century<br /> | known_for = [[Isma'ilism|Ismaili]] preacher, early [[Druze]] leader<br /> }}<br /> {{Druze|Important figures}}<br /> {{Ismailism}}<br /> '''Muhammad ibn Isma'il al-Darazi''' ({{lang-ar|محمد بن إسماعيل الدرزي|translit=Muḥammad ibn Ismāʿīl al-Darazī}}) was an 11th-century [[Isma'ili]] preacher and early leader of the [[Druze]] faith who was labeled a [[heresy|heretic]] in 1016 and subsequently executed in 1018 by the [[Fatimid]] [[caliph]] [[al-Hakim bi-Amr Allah]] ({{Reign|996|1021}}). <br /> <br /> ==Life==<br /> <br /> Little information is known about the early life of al-Darazi. He was also known as ''Nashtakin''.&lt;ref&gt;{{Cite book |last=Daftary |first=Farhad |url=https://books.google.com/books?id=kQGlyZAy134C&amp;newbks=0&amp;printsec=frontcover&amp;pg=PA196&amp;dq=Muhammad+ibn+Isma'il+nashtakin&amp;hl=en |title=The Isma'ilis: Their History and Doctrines |date=1992-04-24 |publisher=Cambridge University Press |isbn=978-0-521-42974-0 |language=en}}&lt;/ref&gt; According to most sources, he was born in [[Bukhara]]. He is believed to have been of Persian origins and his title ''al-Darazi'' is Persian – meaning 'the tailor'.&lt;ref&gt;{{cite book|author1=Farhad Daftary|title=Historical Dictionary of the Ismailis|date=30 Dec 2011|publisher=Scarecrow Press|isbn=9780810879706|page=40}}&lt;/ref&gt; He arrived in Cairo in 1015, or 1017, after which he joined the newly emerged Druze movement.&lt;ref&gt;{{cite book|author1=Samy Swayd|title=The A to Z of the Druzes|date=27 Jul 2009|publisher=Scarecrow Press|isbn=9780810870024|page=xxxii|edition=annotated}}&lt;/ref&gt;<br /> <br /> Al-Darazi was converted to be one of the early preachers of the Unity faith (which became known as the Druze faith). At that time, the movement enlisted a large number of adherents.&lt;ref name=&quot;olive&quot;&gt;[https://books.google.com/books?id=kY0oedX32BwC&amp;pg=PA128&amp;dq=Hamza+bin+Ali+druze&amp;ei=hxV-SLTaB4KijgHJvKXtDw&amp;sig=ACfU3U3Joonyh4sX6X3A6xx9ngHmddJ59w#PPA127,M1 ''The Olive and the Tree: The Secret Strength of the Druz''e], By Dr [[Ruth Westheimer]] and Gil Sedan&lt;/ref&gt; However, he was later considered a renegade &lt;ref name=&quot;druze&quot;&gt;[http://www.druze.ca/AboutDruze.html About the Faith of the Mo’wa’he’doon Druze by Moustafa F. Moukarim] {{webarchive |url=https://web.archive.org/web/20120426000000/http://www.druze.ca/AboutDruze.html |date=April 26, 2012 }}&lt;/ref&gt; and is usually described by the Druze as following the traits of [[Satan]],&lt;ref name=&quot;encyc&quot;&gt;[https://books.google.com/books?id=rezD7rvuf9YC&amp;pg=PA921&amp;vq=druze&amp;dq=druze+god+hakim&amp;lr=&amp;source=gbs_search_r&amp;cad=1_1&amp;sig=ACfU3U2oOT-YmEy4ZP0xOseugnG-PP-HQg#PPA921,M1 E.J. Brill's first encyclopaedia of Islam 1913-1936 By M. Th. Houtsma, E. van Donzel]&lt;/ref&gt; in particular, arrogance.<br /> <br /> This view is based on the observation that as the number of his followers grew, he became obsessed with his leadership and gave himself the title “The Sword of the Faith”. In the ''[[Epistles of Wisdom]]'', [[Hamza ibn Ali]] warns al-Darazi, saying, ''“Faith does not need a sword to aid it.”'' However, al-Darazi ignored Hamza's warnings and continued to challenge the Imam. This attitude led to disputes between al-Darazi and Hamza ibn Ali, who disliked his behaviour.&lt;ref name=&quot;druze&quot; /&gt; Al-Darazi argued that he should be the leader of the [[Dawah|Da’wa]] rather than Hamza ibn Ali and gave himself the title “Lord of the Guides”, because Caliph [[Al-Hakim bi-Amr Allah|al-Hakim]] referred to Hamza as “Guide of the Consented”.<br /> <br /> By 1018, al-Darazi had gathered around him partisans – &quot;Darazites&quot; – who believed that [[universal reason]] became incarnated in [[Adam]] at the beginning of the world, was then passed from him to the prophets, then into [[Ali]] and hence into his descendants, the Fatimid Caliphs.&lt;ref name=&quot;encyc&quot; /&gt; Al-Darazi wrote a book laying out this doctrine. He read from his book in the principal mosque in Cairo, which caused riots and protests against his claims and many of his followers were killed. Hamza ibn Ali refuted his ideology calling him &quot;the insolent one and Satan&quot;.&lt;ref name=&quot;encyc&quot; /&gt; The controversy created by al-Darazi led Caliph al-Hakim to suspend the Druze [[da'wa]] in 1018 AD.&lt;ref name=&quot;druze&quot; /&gt;<br /> <br /> In an attempt to gain the support of al-Hakim, al-Darazi started preaching that al-Hakim and his ancestors were the [[incarnation]] of God.&lt;ref name=olive/&gt;<br /> <br /> It is believed that al-Darazi allowed wine, forbidden marriages and taught [[metempsychosis]]&lt;ref name=encyc/&gt; although it has been argued that his actions might have been exaggerated by contemporary and later historians and polemicists.<br /> <br /> ==Death==<br /> <br /> An inherently modest man, [[Al-Hakim bi-Amr Allah|al-Hakim]] did not believe that he was God, and felt al-Darazi was trying to depict himself as a new prophet.&lt;ref name=olive/&gt; Al-Hakim preferred Hamza ibn Ali ibn Ahmad over him and al-Darazi was executed in 1018, leaving Hamza the sole leader of the new faith.&lt;ref name=olive/&gt;<br /> <br /> ==Aftermath==<br /> <br /> Even though the Druze do not consider al-Darazi the founder of their faith (rather, they refer to him as their &quot;first heretic&quot;&lt;ref&gt;{{Citation | last =Swayd | first=Samy | author-link = | year =1998 | publication-date = | contribution =Introduction | contribution-url = | editor-last =Swayd | editor-first =Sami | title = The Druzes : an annotated bibliography | edition = | series = | place =Kirkland WA | publication-place = | publisher = ISES Publications | volume = | pages = | isbn =0-9662932-0-7 | doi= | oclc = | url =}}&lt;/ref&gt;), rival groups probably attached the name of the controversial preacher to the new sect and it has stuck with them ever since.&lt;ref name=olive/&gt; Druze refer to themselves as &quot;unitarians&quot; (''al-Muwahhidūn'').{{citation needed |date=September 2023}}<br /> <br /> ==References==<br /> {{Reflist}}<br /> <br /> {{Druze footer|uncollapsed}}<br /> {{Islamic Theology|state=expanded|schools}}<br /> {{Theology}}<br /> {{Islam topics}}<br /> <br /> {{DEFAULTSORT:Ad-Darazi}}<br /> [[Category:10th-century births]]<br /> [[Category:1018 deaths]]<br /> [[Category:11th-century Iranian people]]<br /> [[Category:11th-century people from the Fatimid Caliphate]]<br /> [[Category:Druze religious leaders]]<br /> [[Category:Founders of religions]]<br /> [[Category:People from Bukhara]]<br /> [[Category:People executed by the Fatimid Caliphate]]<br /> [[Category:Iranian Ismailis]]<br /> [[Category:11th-century Ismailis]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=User_talk:Dan_Palraz&diff=1224143849 User talk:Dan Palraz 2024-05-16T14:19:40Z <p>AmrAlWatan: /* Al-Darazi prophetic status */ new section</p> <hr /> <div>== Invitation for a &quot;Discussion&quot; - Belgrade - Kosovo Train ==<br /> <br /> Good Day,<br /> <br /> Due to barely interactions with the Article, it is easy to assume that there wont probably be a disccusion to start with. <br /> Since you were the one reverting the move, then you might also take part in the &quot;discussion&quot;.<br /> <br /> https://en.wikipedia.org/wiki/Talk:Belgrade%E2%80%93Kosovska_Mitrovica_train_incident<br /> <br /> --[[User:InNeed95|InNeed95]] ([[User talk:InNeed95|talk]]) 16:22, 17 July 2021 (UTC)<br /> <br /> <br /> @[[Dan Palraz|Dan Palraz]]<br /> <br /> I guess that you are ignoring my comments means that you dont want to accept my invitation. Am I right?<br /> <br /> Also, since you are removing information on the Article about the [[International recognition of Kosovo]] without taking into regard the concerns I have written down on the [[Talk:International_recognition_of_Kosovo|Talk page]] of the Article, I might have to revert your edits, which probably will result in a Edit-War, because you would most likely edit the Article again, which I cant allow due to not having a proper solution/summary/result from the discussion which was started some days earlier on the Talk page of the Article.<br /> <br /> I hope that you will cooperate with finding a solution to the problem. <br /> <br /> Best Regards,<br /> <br /> ::I am not Serbian nor Kosovar/Albanian (nor American nor Russian) so I have no personal position on Kosovo's statehood, but you know much better than I do that Kosovo is trying to gain full international recognition as a sovereign State, and that Serbia, Russia, China, India, Greece, Spain and most countries in Latin America, Asia and Africa still consider Kosovo a part of Serbia, while Albania, the USA, France, Germany and most countries in Western Europe consider Kosovo and Serbia two distinct countries, and Wikipedia tries (as it has to) to be neutral about it and use language that suits both parts. So your suggestion for changing this article from the name of the two cities to &quot;Kosovo-Serbia&quot; would obviously be controversial and not reach a consensus in this moment. It doesn't even matter if I agree with you, it's not the two of us who will change the minds of about half of the international community and Wikipedia's policy on the issue. But if the city name is Mitrovica, we can change it to Serbia-Mitrovica, yes. Dan Palraz (talk) 06:38, 20 July 2021 (UTC)<br /> <br /> <br /> @[[Dan Palraz|Dan Palraz]]<br /> <br /> The whole comment of yours could have been written on the talk page of the article, the place where it is meant to be.<br /> <br /> Of whose ethnicity you are part of, plays no role. Since it doesnt answer the question. On wikipedia I am trying to be neutral. Something like &quot;Kosovska Mitrovica&quot; isnt neutral at all. Maybe I shouldnt have directly changed the articles name and rather asked about it on the talk page first. <br /> <br /> Either way, I take your comment into consideration and I will change the article to &quot;Belgrad-Mitrovica&quot;.<br /> <br /> Now to the second part, which you didnt answer:<br /> <br /> &quot;Also, since you are removing information on the Article about the [[International recognition of Kosovo]] without taking into regard the concerns I have written down on the [[Talk:International_recognition_of_Kosovo|Talk page]] of the Article, I might have to revert your edits, which probably will result in a Edit-War, because you would most likely edit the Article again, which I cant allow due to not having a proper solution/summary/result from the discussion which was started some days earlier on the Talk page of the Article.<br /> <br /> I hope that you will cooperate with finding a solution to the problem.&quot;<br /> <br /> Do you might wanna answer this?<br /> <br /> Best Regards,<br /> <br /> --[[User:InNeed95|InNeed95]] ([[User talk:InNeed95|talk]]) 10:37, 20 July 2021 (UTC)<br /> : Glad we could come to a consensus on it eventually! Good editing! [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 15:24, 4 November 2023 (UTC)<br /> <br /> == &quot;InfoboxIPA&quot;: soundfiles ==<br /> <br /> Hi Dan,<br /> <br /> I undid your edit to article [[Voiced palatal lateral approximant]] because you inserted a sound file where a graphic is appropriate. Please note that sound file data of template {{tlx|Infobox IPA}} is handled on [[Module:IPA symbol/data]]. &lt;small&gt;[[Wikipedia:WikiLove|Love]]&lt;/small&gt;&amp;nbsp;—[[:commons:User:LiliCharlie|LiliCharlie]]&amp;nbsp;&lt;small&gt;([[User talk:LiliCharlie|talk]])&lt;/small&gt; 19:26, 16 August 2021 (UTC)<br /> : Fixed that, thank you! [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 15:24, 4 November 2023 (UTC)<br /> <br /> == November 2021 ==<br /> <br /> [[File:Information.svg|25px|alt=Information icon|link=]] Hello. I have noticed that you {{usertalk other|[https://xtools.wmflabs.org/editsummary/en.wikipedia.org/{{urlencode:Dan Palraz|PATH}} often]|often}} edit without using an [[Help:Edit summary|edit summary]]. Please do your best to '''always fill in the summary field'''. This helps your fellow editors use their time more productively, rather than spending it unnecessarily scrutinizing and verifying your work. Even a short summary is better than no summary, and summaries are particularly important for large, complex, or potentially controversial edits. To help yourself remember, you may wish to check the &quot;prompt me when entering a blank edit summary&quot; box in [[Special:Preferences#mw-prefsection-editing|your preferences]]. Thanks! &lt;!-- Template:Summary2 --&gt; &amp;ndash;&amp;#8239;[[User:Joe Roe|Joe]]&amp;nbsp;&lt;small&gt;([[User talk:Joe Roe|talk]])&lt;/small&gt; 07:22, 19 November 2021 (UTC)<br /> <br /> == ArbCom 2021 Elections voter message ==<br /> <br /> &lt;table class=&quot;messagebox &quot; style=&quot;border: 1px solid #AAA; background: ivory; padding: 0.5em; width: 100%;&quot;&gt;<br /> &lt;tr&gt;&lt;td style=&quot;vertical-align:middle; padding-left:1px; padding-right:0.5em;&quot;&gt;[[File:Scale of justice 2.svg|40px]]&lt;/td&gt;&lt;td&gt;Hello! Voting in the '''[[WP:ACE2021|2021 Arbitration Committee elections]]''' is now open until 23:59 (UTC) on {{#time:l, j F Y|{{Arbitration Committee candidate/data|2021|end}}-1 day}}. All '''[[Wikipedia:Arbitration Committee Elections December 2021#Election timeline|eligible users]]''' are allowed to vote. Users with alternate accounts may only vote once.<br /> <br /> The [[WP:ARBCOM|Arbitration Committee]] is the panel of editors responsible for conducting the [[Wikipedia:Arbitration|Wikipedia arbitration process]]. It has the authority to impose binding solutions to disputes between editors, primarily for serious conduct disputes the community has been unable to resolve. This includes the authority to impose [[WP:BAN|site bans]], [[WP:TBAN|topic bans]], editing restrictions, and other measures needed to maintain our editing environment. The [[Wikipedia:Arbitration/Policy|arbitration policy]] describes the Committee's roles and responsibilities in greater detail.<br /> <br /> If you wish to participate in the 2021 election, please review [[Wikipedia:Arbitration Committee Elections December 2021/Candidates|the candidates]] and submit your choices on the '''[[Special:SecurePoll/vote/{{Arbitration Committee candidate/data|2021|poll}}|voting page]]'''. If you no longer wish to receive these messages, you may add {{tlx|NoACEMM}} to your user talk page. &lt;small&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]] ([[User talk:MediaWiki message delivery|talk]]) 01:04, 23 November 2021 (UTC)&lt;/small&gt;<br /> &lt;/td&gt;&lt;/tr&gt;<br /> &lt;/table&gt;<br /> &lt;!-- Message sent by User:Cyberpower678@enwiki using the list at https://en.wikipedia.org/w/index.php?title=Wikipedia:Arbitration_Committee_Elections_December_2021/Coordination/MM/09&amp;oldid=1056563540 --&gt;<br /> <br /> <br /> == Oslo areas ==<br /> <br /> A month ago, around the discussion of [[User:Nishidani]] &amp; [[User:Doug Weller]], I didn't want to engage bc I thought &quot;he may be impulsive, as he wants to engineer reality to his thinking without regards to rules or facts on the ground.&quot; But my opinion doesn't matter. You mentioned your mental health (I wish you good health), and that caused me to view it in a more empathetic way. So I am addressing your empathy and compassion: you should understand that, for example, a young American jew, who reads that the Nebi Samuel is part of &quot;the state of Palestine&quot;, with no mention to the reality -- being part of area C under Israeli control -- can be afraid to visit the area, as if it was Ramallah? This is not merely a specific, or about the narrative war. This is a crucial information. I hope you get it. [[User:Archwayh|Archway]] ([[User talk:Archwayh|talk]]) 19:39, 20 August 2022 (UTC)<br /> :Since I was mentioned...I won't speak of the merits or otherwise of the edit in question, but this is not a matter of empathy for one or the other side of the divide, or for that matter the reality. The reality is that (a) there is a [[State of Palestine]]; (b) There is an [[International Court of Justice]] which in [[Legal Consequences of the Construction of a Wall in the Occupied Palestinian Territory|its advisory opinion]] in 2004 found that the [[Separation Barrier]] violated international law in infringing what it called [[Israeli occupation of the West Bank|the West Bank Israel holds under belligerent occupation]]; (c) In that territory Israeli, and it is reflected in numerous wiki articles, illegal settlements are described as coming under the purview of [[Regional council (Israel)|Israeli regional councils]]*. (d) Technically, those councils and settlements are expropriations, theft, of land to which Israel has no legal title; (e) The state of Palestine is a ''de jure'' reality, as the settlements are a ''de facto'' reality; (f) Two 'realities' imbricate over each other; (g) in stating that for a 'young American Jews' there is a sense of safety associated with visiting areas 'under Israel control' , and, conversely, unease if those areas are defined as falling technically within 'Palestinian' jurisdiction, may reflect what some such people feel. Many other 'young American Jews' have no problem with it.<br /> :One cannot speak, in short, for others and, on wiki, we don't edit for 'political correctness' either way. If you wish to challenge Dan's edit, then you simply have to request a source that states what he affirmed, that Nebi Samuel is part of the State of Palestine. If they cannot produce such a source, then the edit can be challenged as a [[WP:OR]] inference.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 21:21, 20 August 2022 (UTC)<br /> :*Note for example how the linked article on Israel's regional councils conflates seamlessly those in Israel proper, and those beyond the Green Line, as if the latter were part of 'Israel'. They aren't. They are built and exercise jurisdiction on Palestinian land. [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 21:35, 20 August 2022 (UTC)<br /> :Anything in Area C (specifically mentioned in the second line of the lead) is in occupied Palestinian territory. The State of Palestine claims the occupied Palestinian territory. Any Israeli settlement in Area C is illegal under international law. That includes [[Nabi Samwil]], where Israel's forced transfer of population, creation of a park and construction of a wall are all likewise illegal. It seems to me that the OP commentary is merely intended to provoke although the phrase &quot;But my opinion doesn't matter&quot; is most certainly true. [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 22:03, 20 August 2022 (UTC)<br /> :::This all reminded me of the fact that we need for several articles a map of the areas in the West Bank over which settlement councils assert their authority, together with a map of Palestinian governorates. I looked around for one but couldn't find any.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 22:10, 20 August 2022 (UTC)<br /> ::First of all, the international law here doesn't matter nor relevant. The Palestinian Authority, witnessed by the US, signed the Oslo accord and agreed to the divisions of Area A, B and C. That's the reality.<br /> ::Secondly, having you calling the West Bank &quot;Palestinian territory&quot; (occupied yes, but that's it) seriously questions your neutrality (indicating about pro-Palestinian stance), although I don't question your decency and overall good will. As former Primer Minister [[Naftali Bennett]] [https://www.youtube.com/watch?v=-zWyGevkGU8|said to CNN just recently]] (then as PM), these are Areas in Dispute. And as I said, on this subject this isn't a personal opinion -- there are significant factors differentiating Area C from A/B -- the existence of settlements, army, police, entry permits and others. Although the Israeli government disputes the illegality libel of the settlements -- and even though this is an old controversy that's been debated and settled, long before me being here -- it's really not connected to my point about area C, or to any legality issue. To date, the PA is signed on the Oslo accords. [[User:Archwayh|Archway]] ([[User talk:Archwayh|talk]]) 23:22, 20 August 2022 (UTC)<br /> :::I'm not neutral because I called the West Bank 'Palestinian territory', a 'pro-Palestinian stance'? You are neutral because the terminology I used comes from the International Court of Justice, and 'that doesn't matter'. You prefer a youtube soundbite mantra recited, this time round (there's a cast of thousands who chant it) by the PM of the day, to the deliberations of the ICJ and the language of those who signed the Oslo Accords. <br /> :::Is it a waste of time to [https://peacemaker.un.org/sites/peacemaker.un.org/files/IL%20PS_950928_InterimAgreementWestBankGazaStrip%28OsloII%29.pdf actually read the Oslo Accord] and note that it (a) refers to an 'interim agreement' for arrangements beween Israel and the PLO setting forth arrangements for the following five years (1994-1999), that foresaw a peace settlement in terms of the two UN resolutions that recognize Israel's obligation to withdraw from the territories it occupied? Oslo1 specifically states, against the meme, that 'The two sides '''view the West Bank and the Gaza Strip as a single territorial unit,''' the integrity and status of which will be preserved during the interim period.' The interim agreement 'transitioned', during and then after its expiry, into the present patchwork of settlements, military bases and firing zones, and 165 bantustans penning in over 2 million people to allow cheap real estate land grants to a few hundred thousand immigrants, 23 years after the failure of the parts to implement the interim agreement, a division of a 'single territorial unit' along lines not foreseen by the PLO/PA (understandably, they are as corrupt as their adversary, though far less smart).<br /> :::Language is crucial and you ignore it (I tend to think that when you use the word 'libel' for 'label' (the 'illegality libel') that is just a lapsus calami, though I would be entitled to take it as a Freudian lapse revealing a more personal take -that anyone using the language of international law in this regard is engaged in 'libelling' Israel. (Nations are not subject to the laws of libel: only individuals).<br /> :::I intervened here for just one reason, not to forumize, but to undo the perceived damage (WP:AGF) of what could be read as a personal attack (I'm sure that was not your intention), in mentioning Dan's 'mental health' while questioning his edit. Our job here, regardless of POV, is to read scrupulously all the relevant historical documentation, rather than consult youtube, or politicians' speeches, or the usual mediatic spin. It's hard work, requires Sitzfleisch, and a particular sensitivity to language, which is charged with erratic emotional commitments (i.e. you eliciting an imaginary story about a 'young American Jew' to imply Dan was offending someone's sensibilities.) Let's drop it. [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 08:19, 21 August 2022 (UTC)<br /> ::::+1. [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 09:33, 21 August 2022 (UTC)<br /> :::@[[User:Archwayh|Archwayh]] The West Bank:&quot; The United Nations calls the West Bank and Gaza Strip ''[[Israeli-occupied territories]]''. The United States State Department also refers to the territories as ''occupied''.&quot; How is agreeing with this a show of lack of neutrality? [[User:Doug Weller|&lt;span style=&quot;color:#070&quot;&gt;Doug Weller&lt;/span&gt;]] [[User talk:Doug Weller|talk]] 09:46, 21 August 2022 (UTC)<br /> :::: I will eventually archive all this conversation as I don't want to be reminded all the time about health issues, but I just *need* to agree with [[User:Doug Weller|&lt;span style=&quot;color:#070&quot;&gt;Doug Weller&lt;/span&gt;]], [[User:Nishidani|Nishidani]] and [[User talk:Selfstudier|talk]] about there being nothing political about calling the West Bank &quot;Palestinian territory&quot;. Every single country in the world *including* the United States calls the West Bank one of the two &quot;Palestinian territories&quot;: https://www.cia.gov/the-world-factbook/countries/west-bank/ - literally, the US official position's first sentence about the WB: &quot;The landlocked West Bank - the larger of the two Palestinian territories - is home to some three million Palestinians.&quot; Which leads me, by the way, to point out the need to include this crucial bit of information in the first line of Wikipedia's [[West Bank]] article - the way it is now is not neutral, as it follows only the position of some politicians of one single country, Israel, according to which it is no one's territory for now, going against the official positions of all other 192 UN member States, and of international law: whatever the ICJ says *is* by definition &quot;international law&quot; as the ICJ rulings are a source of international law, so, by international law, the West Bank is the largest of the Palestinian territories, and not stating it clearly in the introduction to the &quot;West Bank&quot; article is clearly biased. [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 14:40, 21 August 2022 (UTC)<br /> :::::By all means archive this. The points have been made and read by the parties. Just a small pointer, Dan. These articles all need a lot of work, and just getting the right language and due weight to the parties is minor, compared to the microhistorical details. Most editors come in to contest the politics, and have little knowledge of such relevant details. It's probably easier on anyone with a deep interest in the area to focus on the nitty-gritty. Details are more persuasive than broadbrush categorization. That said, edit towards your own lights, and, above all, keep well. This should be a hobby, nor a source of stress.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 15:22, 21 August 2022 (UTC)<br /> <br /> == Samaritans ==<br /> <br /> Hey Dan,<br /> I don't really think that we can affirm something that is not proven, at lest in wiki's neutral voice. Now it is true that a recent genetic paper concluded that the genetic evidence points to their descent from the Israelites, and we note that. Genetics in this area is still a young science (b) as I edit stuff in that area and follow it, I know of work that is questioning one of the methodological fundamentals behind a large amount of this research and (c) in historical writing there are few certainties for this period, even for dates, let alone population figures. That is why historians prefer not to pass claims or even probabilities as facts, which is what emerges if one replaxces 'whose traditions affirm' with 'are'<br /> Above all, the lead must summarize the sections below it, and, in those, we outline in some detail (still incomplete) the two basic arguments for and against an Israelite descent.<br /> <br /> Everyone has a natural right here to call the shots as their reading suggests, of course. But<br /> I hope you pause to reflect on the change made. It doesn't strike me as neutral, even though I am highly sceptical of the theory proposed in rabbinical/Jewish traditions. Regards [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 21:49, 24 August 2022 (UTC)<br /> <br /> :: &quot;whose traditions affirm they descend from the ancient Israelites&quot; doesn't sound neutral to me either; it makes it sound like that is not true. We don't have the same sentence in the page about [[Jews]], and rightly so, as it would sound demeaning. I really have a problem with the way it is, and if genetic research has proven it I don't see what else is missing for the affirmation to be made, but if you oppose it, I hope we can find a better lead, maybe scratching up this part completely.<br /> :::This is a matter of compositional method. I found an article that struck me as a disaster. Since for over a decade a large number of editors have contributed to it, rather than wipe out their work, I accepted (privately with distaste but out of respect for prior editors and protocols) the given structure I found. So (a) one went through the whole article like a dose of salts, getting references correct (b) ridding the text of poor sources and replacing them with scholarly ones, always while hewing to the given textual priorities. I was half way through that before the sudden disturbance and panic over my choice of region of Palestine vs the toxically ideological 'land of Israel'. (c) Once I have, if these contretemps pass, finished this first review, I intend to then go back through all of the text and reorder it so the relentless reduplicative harping on controversies as to whether the Samaritans are 'pure Israelites' or not, is replaced by a brief synthesis of the various positions, and a summary of what both modern archaeological scholarship and genetics state.<br /> :::This involves an immense amount of laborious source checking and research, only a small part of which will ever get into the article. Constant editwars do nothing other than disrupt the primary task: fix a deeply flawed article. Only in the second phase can one begin, with the evidence there in footnotes for all to see, to tinker with terminology. It doesn't matter '''for the moment''' that the lead states the phrasing you contest, because that summarizes objectively what the evidence below points to '''so far''', and leads summarize. They don't affirm a truth. No article should. [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 12:51, 27 August 2022 (UTC)<br /> :::: Excellent work – good luck on continuing working on the article! [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 07:48, 28 August 2022 (UTC)<br /> <br /> <br /> == Ways to improve Abu Ali Express ==<br /> <br /> Hello, Dan Palraz, <br /> <br /> Thank you for creating [[Abu Ali Express]]. <br /> <br /> [[User:ONUnicorn|I]] have tagged [[Abu Ali Express|the page]] as having some issues to fix, as a part of our [[WP:NPP|page curation process]] and note that:<br /> <br /> {{Quote|1=I think the inclusion of information sourced to a broader variety of sources would help to rectify the POV problems in this article.}}<br /> <br /> The tags can be removed by you or another editor once the issues they mention are addressed. If you have questions, leave a comment here and begin it with &lt;code&gt;&lt;nowiki&gt;{{Re|&lt;/nowiki&gt;ONUnicorn&lt;nowiki&gt;}}&lt;/nowiki&gt;&lt;/code&gt;. Remember to sign your reply with &lt;code&gt;&lt;nowiki&gt;~~~~&lt;/nowiki&gt;&lt;/code&gt;. For broader editing help, please visit the [[WP:TEAHOUSE|Teahouse]].<br /> <br /> &lt;small&gt;Delivered via the [[Wikipedia:Page Curation/Help|Page Curation]] tool, on behalf of the reviewer.&lt;/small&gt; &lt;!-- Template:Taggednote-NPF --&gt;<br /> <br /> ~ ''[[User:ONUnicorn|&lt;span style=&quot;color:#0cc&quot;&gt;ONUnicorn&lt;/span&gt;]]''&lt;sup&gt;([[User talk:ONUnicorn|Talk]]&amp;#124;[[Special:Contributions/ONUnicorn|Contribs]])&lt;/sup&gt;&lt;small&gt;[[WP:P&amp;amp;S|problem solving]]&lt;/small&gt; 20:14, 23 September 2022 (UTC)<br /> <br /> : Thank you very much, [[User:ONUnicorn|&lt;span style=&quot;color:#0cc&quot;&gt;ONUnicorn&lt;/span&gt;]]. I have replied on the deletion discussion page: https://en.wikipedia.org/w/index.php?title=Wikipedia:Articles_for_deletion/Abu_Ali_Express&amp;oldid=1112730594<br /> <br /> : As I pointed out there, &quot;I had only added two sources because it was a first edit, but I have just added five other sources that confirm that, as said in the Hebrew Wikipedia version of the article, As of September 2022, it is the Telegram channel with the most views per post in [[Israel]].&lt;ref&gt;{{Cite web |last=telemetrio.io |title=Popular channels by Israel |url=https://telemetr.io/en/country/israel |access-date=2022-09-27 |website=telemetr.io |language=en}}&lt;/ref&gt; and stories first published by ''Abu Ali Express'' have been often reproduced in the mainstream Israeli media, including in [[Maariv (newspaper)|''Maariv'']],&lt;ref&gt;{{Cite web |title=חיזבאללה מכחישים: לא הייתה כוונה לתקוף את ישראל - תגובה תגיע בהמשך |url=https://www.maariv.co.il/news/military/Article-780256 |access-date=2022-09-27 |website=www.maariv.co.il}}&lt;/ref&gt; [[Globes (newspaper)|''Globes'']],&lt;ref&gt;{{Cite news |last=ברקוביץ' |first=אורי |date=2020-07-06 |title=&quot;בחלק מהמפעלים לא מבינים מה מתקפות סייבר קשורות אליהם&quot; |work=Globes |url=https://www.globes.co.il/news/article.aspx?did=1001334683 |access-date=2022-09-27}}&lt;/ref&gt; ''[[Ynet]]'',&lt;ref&gt;{{Cite news |last=אברהמי |first=זאב |last2=פולין |date=2022-02-28 |title=&quot;לא נשאיר אף אחד מאחור&quot;: יממה עם מחלצי הישראלים באוקראינה |language=he |work=Ynet |url=https://www.ynet.co.il/news/article/byk11nvtl5 |access-date=2022-09-27}}&lt;/ref&gt; [[Arutz Sheva|''Arutz Sheva'',]]&lt;ref&gt;{{Cite web |last=פייגלין |first=אריאל |date=2020-10-13 |title=חמשת ערוצי הטלגרם שאתם צריכים להכיר |url=https://www.inn.co.il/news/453711 |access-date=2022-09-27 |website=ערוץ 7 |language=he}}&lt;/ref&gt; as well as on Israeli television.&lt;ref&gt;{{Cite web |title=אבו עלי אקספרס |url=https://www.t.me/abualiexpress/5074 |access-date=2022-09-27 |website=Telegram}}&lt;/ref&gt; [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz|talk]]) 13:30, 27 September 2022 (UTC)<br /> <br /> New sources added:<br /> <br /> == Nomination of [[:Abu Ali Express]] for deletion ==<br /> &lt;div class=&quot;afd-notice&quot;&gt;<br /> &lt;div class=&quot;floatleft&quot; style=&quot;margin-bottom:0&quot;&gt;[[File:Ambox warning orange.svg|48px|alt=|link=]]&lt;/div&gt;A discussion is taking place as to whether the article '''[[:Abu Ali Express]]''' is suitable for inclusion in Wikipedia according to [[Wikipedia:List of policies and guidelines|Wikipedia's policies and guidelines]] or whether it should be [[Wikipedia:Deletion policy|deleted]].<br /> <br /> The article will be discussed at [[Wikipedia:Articles for deletion/Abu Ali Express]] until a consensus is reached, and anyone, including you, is welcome to contribute to the discussion. The nomination will explain the policies and guidelines which are of concern. The discussion focuses on high-quality evidence and our policies and guidelines.<br /> <br /> Users may edit the article during the discussion, including to improve the article to address concerns raised in the discussion. However, do not remove the article-for-deletion notice from the top of the article until the discussion has finished.<br /> &lt;!-- Template:Afd notice --&gt;&lt;/div&gt; [[User:Slatersteven|Slatersteven]] ([[User talk:Slatersteven|talk]]) 14:37, 25 September 2022 (UTC)<br /> <br /> : Thank you, [[User:Slatersteven|Slatersteven]]. I have replied there. As I pointed out in the specific page (https://en.wikipedia.org/w/index.php?title=Wikipedia:Articles_for_deletion/Abu_Ali_Express&amp;oldid=1112730594), I had only added two sources because it was a first edit, but I have just added five other sources that confirm that, as said in the Hebrew Wikipedia version of the article, As of September 2022, it is the Telegram channel with the most views per post in [[Israel]].&lt;ref&gt;{{Cite web |last=telemetrio.io |title=Popular channels by Israel |url=https://telemetr.io/en/country/israel |access-date=2022-09-27 |website=telemetr.io |language=en}}&lt;/ref&gt; and stories first published by ''Abu Ali Express'' have been often reproduced in the mainstream Israeli media, including in [[Maariv (newspaper)|''Maariv'']],&lt;ref&gt;{{Cite web |title=חיזבאללה מכחישים: לא הייתה כוונה לתקוף את ישראל - תגובה תגיע בהמשך |url=https://www.maariv.co.il/news/military/Article-780256 |access-date=2022-09-27 |website=www.maariv.co.il}}&lt;/ref&gt; [[Globes (newspaper)|''Globes'']],&lt;ref&gt;{{Cite news |last=ברקוביץ' |first=אורי |date=2020-07-06 |title=&quot;בחלק מהמפעלים לא מבינים מה מתקפות סייבר קשורות אליהם&quot; |work=Globes |url=https://www.globes.co.il/news/article.aspx?did=1001334683 |access-date=2022-09-27}}&lt;/ref&gt; ''[[Ynet]]'',&lt;ref&gt;{{Cite news |last=אברהמי |first=זאב |last2=פולין |date=2022-02-28 |title=&quot;לא נשאיר אף אחד מאחור&quot;: יממה עם מחלצי הישראלים באוקראינה |language=he |work=Ynet |url=https://www.ynet.co.il/news/article/byk11nvtl5 |access-date=2022-09-27}}&lt;/ref&gt; [[Arutz Sheva|''Arutz Sheva'',]]&lt;ref&gt;{{Cite web |last=פייגלין |first=אריאל |date=2020-10-13 |title=חמשת ערוצי הטלגרם שאתם צריכים להכיר |url=https://www.inn.co.il/news/453711 |access-date=2022-09-27 |website=ערוץ 7 |language=he}}&lt;/ref&gt; as well as on Israeli television.&lt;ref&gt;{{Cite web |title=אבו עלי אקספרס |url=https://www.t.me/abualiexpress/5074 |access-date=2022-09-27 |website=Telegram}}&lt;/ref&gt; [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz|talk]]) 13:30, 27 September 2022 (UTC)<br /> <br /> New sources added:<br /> <br /> == November 2022 ==<br /> <br /> [[File:Information.svg|25px|alt=Information icon]] Hello, I'm [[User:Apaugasma|Apaugasma]]. I noticed that you added or changed content in an article, [[:Epistles of Wisdom]], but you didn't provide a [[Wikipedia:Reliable sources|reliable source]]. It's been removed and archived in the page history for now, but if you'd like to [[Wikipedia:Citing sources|include a citation]] and re-add it, please do so. You can have a look at [[Help:Referencing for beginners|referencing for beginners]]. If you think I made a mistake, you can leave me a message on [[User talk:Apaugasma|my talk page]]. Thank you. &lt;!-- Template:uw-unsourced1 --&gt; &lt;span style=&quot;text-shadow:#000 0em 0em 1em&quot;&gt;☿&amp;nbsp;[[User:Apaugasma|&lt;span style=&quot;color:#6a0dad&quot;&gt;Apaugasma&lt;/span&gt;]] ([[User talk:Apaugasma|&lt;span style=&quot;color:#000&quot;&gt;talk&lt;/span&gt;]]&amp;nbsp;[[Special:Contributions/Apaugasma|☉]])&lt;/span&gt; 20:11, 13 November 2022 (UTC)<br /> : References added! Thank you! [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 15:24, 4 November 2023 (UTC)<br /> <br /> == ArbCom 2022 Elections voter message ==<br /> <br /> &lt;div class=&quot;ivmbox &quot; style=&quot;margin-bottom: 1em; border: 1px solid #AAA; background-color: ivory; padding: 0.5em; display: flex; align-items: center; &quot;&gt;<br /> &lt;div class=&quot;ivmbox-image&quot; style=&quot;padding-left:1px; padding-right:0.5em; flex: 1 0 40px;&quot;&gt;[[File:Scale of justice 2.svg|40px]]&lt;/div&gt;<br /> &lt;div class=&quot;ivmbox-text&quot;&gt;<br /> Hello! Voting in the '''[[WP:ACE2022|2022 Arbitration Committee elections]]''' is now open until 23:59 (UTC) on {{#time:l, j F Y|{{Arbitration Committee candidate/data|2022|end}}-1 day}}. All '''[[Wikipedia:Arbitration Committee Elections December 2022#Election timeline|eligible users]]''' are allowed to vote. Users with alternate accounts may only vote once.<br /> <br /> The [[WP:ARBCOM|Arbitration Committee]] is the panel of editors responsible for conducting the [[Wikipedia:Arbitration|Wikipedia arbitration process]]. It has the authority to impose binding solutions to disputes between editors, primarily for serious conduct disputes the community has been unable to resolve. This includes the authority to impose [[WP:BAN|site bans]], [[WP:TBAN|topic bans]], editing restrictions, and other measures needed to maintain our editing environment. The [[Wikipedia:Arbitration/Policy|arbitration policy]] describes the Committee's roles and responsibilities in greater detail.<br /> <br /> If you wish to participate in the 2022 election, please review [[Wikipedia:Arbitration Committee Elections December 2022/Candidates|the candidates]] and submit your choices on the '''[[Special:SecurePoll/vote/{{Arbitration Committee candidate/data|2022|poll}}|voting page]]'''. If you no longer wish to receive these messages, you may add {{tlx|NoACEMM}} to your user talk page. &lt;small&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]] ([[User talk:MediaWiki message delivery|talk]]) 01:50, 29 November 2022 (UTC)&lt;/small&gt;<br /> <br /> &lt;/div&gt;<br /> &lt;/div&gt;<br /> &lt;!-- Message sent by User:Xaosflux@enwiki using the list at https://en.wikipedia.org/w/index.php?title=Wikipedia:Arbitration_Committee_Elections_December_2022/Coordination/MM/08&amp;oldid=1124425185 --&gt;<br /> <br /> <br /> == December 2022 ==<br /> [[File:Information.svg|25px|alt=Information icon]] Hello, I'm [[User:Elizium23|Elizium23]]. I noticed that you added or changed content in an article, [[:Assyrians in Israel]], but you didn't provide a [[Wikipedia:Reliable sources|reliable source]]. It's been removed and archived in the page history for now, but if you'd like to [[Wikipedia:Citing sources|include a citation]] and re-add it, please do so. You can have a look at [[Help:Referencing for beginners|referencing for beginners]]. If you think I made a mistake, you can leave me a message on [[User talk:Elizium23|my talk page]]. Thank you. &lt;!-- Template:uw-unsourced1 --&gt; [[User:Elizium23|Elizium23]] ([[User talk:Elizium23|talk]]) 17:51, 12 December 2022 (UTC)<br /> <br /> ==Lapid and Shilat==<br /> These villages are not in the West Bank; Shilat is half inside the green line and half in the Latrun salient (no-man's land). Lapid is fully in the salient, but again this is not the West Bank. Please undo your edits. Thanks, [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 17:37, 13 December 2022 (UTC)<br /> <br /> :It isn't me or you who say what is a settlement and what isn't; they are built over area which was out of Israel control before 1967 and are therefore settlements in international law: https://www.ochaopt.org/atlas2019/images/db/israeli-settlements-checkpoints/israeli-settlments.pdf [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 22:02, 13 December 2022 (UTC)<br /> <br /> ::You have again reinstated the incorrect claim that Kfar Ruth is in the West Bank. I will be undoing your edits in the next few days. Then you are expected to follow [[WP:BRD]] and gain consensus for your edits on the talk pages. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 22:25, 13 December 2022 (UTC)<br /> <br /> ::: Can't you read? https://www.ochaopt.org/atlas2019/images/db/israeli-settlements-checkpoints/israeli-settlments.pdf [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 22:26, 13 December 2022 (UTC)<br /> ::::I can read a map, which makes it clear that source is wrong. Sources are not always correct. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 22:29, 13 December 2022 (UTC)<br /> ::::: The official United Nations body that defines what is an Israeli settlement in the West Bank says it is an Israeli settlement in the West Bank. By the way, I also don't know what you mean by &quot;reading a map&quot;, but the image in the article itself clearly puts [[Kfar Ruth]] inside the yellow area (the West Bank). But again, I have provided official source saying Kfar Ruth is an Israeli settlement; if you find a source saying Kfar Ruth is not a settlement, be my guest. [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 22:31, 13 December 2022 (UTC)<br /> <br /> ::::::Anyone with a basic understanding of geography can read a map like [https://www.google.co.uk/maps/@31.9154765,35.0252287,14.96z this] and see that the villages are located between the armistice lines (in no-man's land), and therefore not in the West Bank. Shilat is half in Israel and half in no-man's land, so labelling it as &quot;in the West Bank&quot; is even more ridiculous than doing it for the other two. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 22:39, 13 December 2022 (UTC)<br /> ::::::: This is not how Wikipedia works. The officials on what is an Israeli settlement says they are Israeli settlements; if you are so sure they are wrong, you can publish an article on it and then you can someone can use it as a source on Wikipedia to un-do the changes... [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 22:41, 13 December 2022 (UTC)<br /> <br /> Anyway, as you [https://en.wikipedia.org/w/index.php?title=Bethlehem&amp;diff=prev&amp;oldid=1127289685 yourself] say, if you want to change long-established wording, take it to the talk page, rather than force changes in by reverting. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 22:41, 13 December 2022 (UTC)<br /> : The difference is that your &quot;position&quot; doesn't have nor has ever had any source, other than the fact that you claim to know it, which isn't really how Wikipedia works. Good luck with changing the international definition of settlements. [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 22:43, 13 December 2022 (UTC)<br /> ::It is how Wikipedia works though. Editors critically assess sources and can discard them if they can clearly shown to be wrong, which is the case here. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 22:48, 13 December 2022 (UTC)<br /> :::Where have you shown it as wrong, I must have missed that? I can't see Lapid on the list at a glance but the other two are there. [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 22:52, 13 December 2022 (UTC)<br /> :Um, if there is a RS saying a thing and you want to dispute that, you need a reliable source to back that up (we don't need to read any maps because the source will say what it is or what it is not). [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 22:43, 13 December 2022 (UTC)<br /> :[https://www.haaretz.com/israel-news/2017-07-08/ty-article-magazine/.premium/no-one-knows-where-israel-ends-and-the-palestinian-territories-begin/0000017f-e5e6-dea7-adff-f5ff85740000 This also]<br /> :&lt;blockquote&gt;But it turns out that, like Neve Shalom, the state never officially annexed Maccabim and other nearby communities: Kfar Ruth, Lapid and Shilat. “The EU is right that it’s not part of Israel, because we didn’t issue a Foreign Office Certificate for them,” notes Robbie Sabel, the ministry’s former legal adviser, adding, “The EU did not assert that it was Jordanian territory, but did state that it didn’t belong to Israel before 1967.”&lt;/blockquote&gt; [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 23:20, 13 December 2022 (UTC)<br /> <br /> Number 57 is right on this, and I think {{u|Zero0000}} would be able to verify that as well. You can say a portion of Shilat is outside of Israel's sovereign territory, while a portion of it is inside that territory, but that portion is also is not in the West Bank, which does not include no man's land. Israel occupied that territory, but it isnt either part of the West Bank or in the Palestinian territories or state of Palestine, whatever wording youd prefer to use. &lt;small style=&quot;border: 1px solid;padding:1px 3px;white-space:nowrap&quot;&gt;'''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17&quot;&gt;nableezy&lt;/span&gt;]]''' - 23:48, 13 December 2022 (UTC)&lt;/small&gt;<br /> <br /> I don't think &quot;West Bank&quot; is a precisely defined term when it comes to the demilitarised zones. Israel considers the Latrun Salient to be in Israel (despite no formal annexation) but I'm not surprised if the UN or someone else calls it West Bank. Number 57's description of the locations is correct, though. I think the best thing would be to use Latrun Salient in the location descriptions. I'm in favor of territorial disputes being treated centrally rather than all over the place. On the other hand, reliable sources call them settlements and I don't see a problem with following suit. [[User:Zero0000|Zero]]&lt;sup&gt;&lt;small&gt;[[User_talk:Zero0000|talk]]&lt;/small&gt;&lt;/sup&gt; 04:01, 14 December 2022 (UTC)<br /> <br /> ::{{ping|Nableezy|Zero0000}} Unfortunately Dan has again reverted, changing the introductions of the respective articles as follows:<br /> ::*[https://en.wikipedia.org/w/index.php?title=Kfar_Ruth&amp;oldid=prev&amp;diff=1127833066 Kfar Ruth] from &quot;Kfar Ruth is an Israeli moshav located near Modi'in in the Latrun salient of the Green Line.&quot; to &quot;Kfar Ruth is an Israeli settlement in the West Bank&quot;<br /> ::*[https://en.wikipedia.org/w/index.php?title=Shilat&amp;diff=prev&amp;oldid=1127833238 Shilat] from &quot;Shilat is a moshav partially in Israel and partially in the Latrun salient of the Green Line.&quot; to &quot;Shilat is an Israeli settlement in the West Bank&quot;<br /> ::If you would be able to restore the correctly-worded versions of these articles, it would be appreciated. The changes to Shilat are particularly ridiculous, but it seems he has ignored the comments above. Cheers, [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 22:47, 16 December 2022 (UTC)<br /> :::Ive changed Kfar Ruth a bit, see that Shilat was already changed back. Dan, youre the one making changes to long-standing content, youre the one that needs consensus for your change. Edit-warring is edit-warring even if you are right, and to be honest I dont think youre right here. &lt;small style=&quot;border: 1px solid;padding:1px 3px;white-space:nowrap&quot;&gt;'''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17&quot;&gt;nableezy&lt;/span&gt;]]''' - 06:15, 19 December 2022 (UTC)&lt;/small&gt;<br /> :During peace talks, Israel does not include the annexed areas in East Jerusalem, the no-man's land and the Palestinian part of the Dead Sea for the purposes of calculating the percentage of the West Bank that Palestine would get, about a 5% difference, see [[2000 Camp David Summit]]. It seems clear from the Haaretz source that while technically, they are not Israeli territory, the area will likely get rolled up in so called &quot;swaps&quot; ( treated as settlements in the WB that Israel wants to keep in exchange for territory elsewhere.) [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 09:55, 14 December 2022 (UTC)<br /> :We could perhaps use wording along the lines of that used in [[Modi'in-Maccabim-Re'ut]] &quot;....(the Maccabim neighborhood) is not recognized by the [[European Union]] as being in Israel, as it lies in what the [[1949 Armistice Agreements#With Jordan|1949 Armistice Agreement with Jordan]] left as a [[no man's land]], and was [[Israeli-occupied territories|occupied]] in [[Six-Day War|1967]] by Israel after it was captured from Jordan together with the [[West Bank]] proper.&lt;ref&gt;[http://www.upi.com/Top_News/World-News/2012/08/15/Israel-blasts-EU-listing/UPI-87411345031817/ 'Israel blasts EU listing,'] [[United Press International|UPI]] 15 August 2012&lt;/ref&gt;&lt;ref&gt;https://www.haaretz.com/2012-08-14/ty-article/eu-part-of-modiin-isnt-israel/0000017f-ed65-ddba-a37f-ef6faf060000&lt;/ref&gt;<br /> [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 10:16, 14 December 2022 (UTC)<br /> :: I don't think it is only the EU. There are also two related problems at [[Lapid, Israel]]: (1) The title says it is in Israel, which is POV. The title arose from an RM on the talk page in which nobody mentioned the problem with the location. (2) &quot;Before the Six-Day War in 1967, this territory did not belong to either Jordan or Israel&quot; implies that it now does belong to someone, also POV. [[User:Zero0000|Zero]]&lt;sup&gt;&lt;small&gt;[[User_talk:Zero0000|talk]]&lt;/small&gt;&lt;/sup&gt; 01:18, 17 December 2022 (UTC)<br /> :::Given the ambiguities, in rsality and in sources, perhaps we should all strive to get some consensual arrangement here on how to deal with these several places in a consistent way, as was done when Avi had expressed some perplexity over the status of Canada Park.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 08:59, 17 December 2022 (UTC)<br /> :::This goes back to Res 242, it may not be in the WB but it is not in Israel either, Res 242 refers to the &quot;territories occupied&quot; and that includes the Salient. Subsequently, the ICJ ruled that the business about the sovereign was irrelevant and that Jordan was to be treated as HCP for the purpose of defining the occupied territory. Per Zero, we probably need a separate article on that bit of territory to clarify matters. However one thing is clear, while it is true that Dan's move was undiscussed, it is more POV to revert that move than it would have been to have left it be, and started a discussion from there.<br /> :::::[https://www.nodo50.org/csca/palestina/asentamientos2002/Land_Grab_Eng.doc According to Btselem], the Latrun salient is not considered occupied territory under international law.<br /> ::::This is the problem; the articles did not state they were in Israel, they stated they were in the Latrun salient. Dan keeps reverting to his (incorrect) version stating they are in the West Bank (which is clearly nonsense with regards to Shalit). Lapid could just be moved to [[Lapid (community settlement)]], which takes away any locational element. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 15:21, 17 December 2022 (UTC)<br /> ::::Or [[Lapid (Israeli settlement)]], which would surely be many birds with one stone - descriptive and precise, but not geographically deterministic. [[User:Iskandar323|Iskandar323]] ([[User talk:Iskandar323|talk]]) 16:11, 17 December 2022 (UTC)<br /> :::::No, because it's not an Israeli settlement in the usual sense (i.e. it is not in occupied territory). [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 16:49, 17 December 2022 (UTC)<br /> ::::::That B'tslem doc (a draft) is wrong, it says &quot;Israel also annexed to its territory a strip of land parallel to the Green Line along a few kilometers north and south of the Latrun area..&quot; when we already know for a fact that Israel did not annex the territory and if they had it would be just as illegal as the other annexations anyway (ie it is occupied territory). We can address all these points in a proper article. Personally I am not bothered whether it says &quot;Israeli settlement&quot; and what Dan had was fine.<br /> :::::::The B'tselem text in fuill reads,<br /> :::::::&lt;blockquote&gt;In addition, Israel also annexed to its territory a strip of land parallel to the Green Line along a few kilometers north and south of the Latrun area (see the map attached to this report). This strip of land had been known as “no man’s land,” because in 1948-1967 it was not subject to the control of either the Israeli or the Jordanian side. Over the years, Israel established three communities in this area (Shilat, Kfar Ruth and Maccabim). '''We shall not relate to these settlements in this report, since under international law this area is not considered occupied territory.'''&lt;/blockquote&gt;<br /> :::::::That definitely supports Number57s pointof view.<br /> :::::::Since that is a draft, one could question its RS status of course. But B'tselem even in drafting would not make such a statement were it not grounded in strong evidence. In any case it is the kind of statement that should be ytraceable back to the appropriate source, some authority on international law. If technically, the land is not Occupied, it is equally true that Israel's annexation of the Salient is not recognized. Obviously, we require an article on the [[Latrun salient (area)|Latrun salient]] to cover all of the relevant legal, historical issues to allow readers, not to speak of ourselves, clarity in this confusion.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 17:48, 17 December 2022 (UTC) <br /> :::::::There is a final version of [https://www.btselem.org/download/200205_land_grab_eng.pdf that Land Grab doc], idk why the draft is posted. As counterpoint, we have [https://ecf.org.il/issues/issue/908 Latrun No Man’s Land (1949-1967)] &quot;Most of the international community views the area as occupied Palestinian territory, along with the adjacent West Bank.&quot; [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 18:45, 17 December 2022 (UTC)<br /> :::::::[https://bolognalawreview.unibo.it/article/download/9425/9234/30316 University of Bologna Law Review ISSN 2531-6133 VOL.4:1 2019]<br /> :::::::&quot;Accordingly, the West Bank of the Jordan River (including East Jerusalem as well as the narrow strips of territories known as the “no man’s land” in the Latrun and Jerusalem regions) were among the territories which fell under the occupation of Israel.&quot; [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 19:00, 17 December 2022 (UTC)<br /> ::::::::Both Dan and Number err, in my view, by taking diametrically opposed viewpoints that ignore the technical complexities. Dan because his premise appears to be that West-Bank is anything east '''not-Israel''' down to 1967. Number because, even if in international law, the Latrun salient was not 'occupied', that does not mean that Israeli settlements there form part of Israel. They are places which in international law are still in no man's land, 'annexed' or not. So, stating that Lapid or the others are in Israel, as the versions Number supported state, Israel is a violation of NPOV. [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 20:00, 17 December 2022 (UTC) <br /> :::::::::I have not stated they are in Israel (except Shilat, which partially is) – see the text of the articles (which Dan keeps changing) above (i.e. &quot;Kfar Ruth is an Israeli moshav located near Modi'in in the Latrun salient of the Green Line.&quot;, &quot;Shilat is a moshav partially in Israel and partially in the Latrun salient of the Green Line.&quot;. Lapid's intro is: &quot;Lapid is an Israeli community settlement. Located in the Latrun Salient of the Green Line near Modi'in Illit...&quot;). The issue here is that edits keep being forced back into the articles claiming these are in the West Bank. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 20:41, 17 December 2022 (UTC)<br /> ::::::::::Well not to state is one thing, but in your edits you seem to be insisting on a default description of those places as in 'central Israel,' e.g. [https://en.wikipedia.org/w/index.php?title=Kfar_Ruth&amp;diff=next&amp;oldid=1127285066 here]. You had a case against Dan's claim, but, as far as I can see, you called on him to revert to a version that was equally flawed, one you hadn't corrected. That led to my inference. [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 21:10, 17 December 2022 (UTC)<br /> :::::::::::I hadn't realised the short decription described it as being in Israel (it doesn't appear in the text). I obviously have no issue with that being corrected. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 22:38, 17 December 2022 (UTC)<br /> ::::::::::::Fair enough. I also never note such minutiae. The problem only emerges if one checks the diff flow. Sorry for the inference that you endorsed it. By the same token, it is the sort of thing that might have triggered Dan's response. Well, that at least is settled. Cheers [[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 22:43, 17 December 2022 (UTC)<br /> {{outdent}} The most detailed description I know is by the Israeli geographer Gideon Biger, [https://ptg.edu.pl/wp-content/uploads/2015/03/EJG-4-2016-full.pdf#page=122 Latrun — A no man's land in Israel], European Journal of Geopolitics, vol 4, 2016, 122–131. Biger confirms that it was never officially annexed by Israel, so Btselem's 2002 article is wrong on that point. [[User:Zero0000|Zero]]&lt;sup&gt;&lt;small&gt;[[User_talk:Zero0000|talk]]&lt;/small&gt;&lt;/sup&gt; 00:39, 18 December 2022 (UTC)<br /> :It's an interesting topic; Based on [https://www.inss.org.il/wp-content/uploads/2018/12/1-2010-Getting-to-the-Territorial-Endgame-of-an-Israeli-Palestinian-Peace-Settlement-Baker-Institure-ilovepdf-compressed.pdf this summary] of negotiations between the parties, it seems the Israeli view is that since it was no-man's land, they didn't need to officially annex it (''Before the Six Day War, part of the area was a no man’s land. Accordingly, the Israelis relate to the area as an integral part of Israel''). [[Raja Shehadeh]] states that the land was &quot;[https://books.google.co.uk/books?id=Pe9YBQAAQBAJ&amp;newbks=1&amp;newbks_redir=0&amp;lpg=PT50&amp;dq=latrun%20salient%20annexed&amp;pg=PT50#v=onepage&amp;q&amp;f=false outright annexed] without using the term&quot;. The fact that the three villages in question are under the jurisdiction of [[Hevel Modi'in Regional Council]] (i.e. within the municipal boundaries of [[Central District (Israel)|Central District]]) would suggest that the area has effectively been annexed. [[Kfar HaOranim]], which is contiguous with Lapid, but in the West Bank, is deemed under the jurisdiction of [[Mateh Binyamin Regional Council]] and therefore in [[Judea and Samaria Area]]. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 01:47, 18 December 2022 (UTC)<br /> :That font of neutrality, the [https://user.iiasa.ac.at/~marek/fbook/01/geos/we.html CIA ''factbook'' description of WB] says &quot;note: includes West Bank, Latrun Salient, and the northwest quarter of the Dead Sea, but excludes Mt. Scopus; East Jerusalem and Jerusalem No Man's Land are also included only as a means of depicting the entire area occupied by Israel in 1967&quot;. There is in all likelihood a de facto annex by Israel but since all sources agree that the area was occupied by Israel post 67 (whether or not you refer to it as WB), then any such annex is illegal. [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 10:24, 18 December 2022 (UTC)<br /> ::Okay chaps/chapesses. At this point several good sources have been provided and rather than continue cluttering the talk page with them, I think it is time to roll up the sleeves and write up a stub where these can be used productively. I'll sketch out a [[Latrun salient (area)|Latrun salient]], using Biger's outline, afteer lunch, say in an hour or two, depending on the digestability of my brother-in-law's pasta.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 12:08, 18 December 2022 (UTC)<br /> :::I was actually just in the process of doing this at [[Latrun salient]]. I have also moved Lapid to [[Lapid (community settlement)]]. Unfortunately Selfstudier has [https://en.wikipedia.org/w/index.php?title=Kfar_Ruth&amp;diff=prev&amp;oldid=1128110641 blindly reverted] an attempt to correct the Kfar Ruth article (not realising that the article does not claim the village is in in Israel)... [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 12:39, 18 December 2022 (UTC)<br /> ::::I know exactly what I am doing, thanks. There is an ongoing discussion and we should take it to Latrun salient article and finish it rather than trying to push our own preferred version. So I copied this section to there and we should continue there rather than cluttering Dan's page any further. [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 13:04, 18 December 2022 (UTC)<br /> <br /> {{reflist}}<br /> <br /> == 1rr ==<br /> <br /> I believe that's two reverts at [[Bethlehem]]. &lt;small style=&quot;border: 1px solid;padding:1px 3px;white-space:nowrap&quot;&gt;'''[[User talk:Nableezy|&lt;span style=&quot;color:#C11B17&quot;&gt;nableezy&lt;/span&gt;]]''' - 22:10, 13 December 2022 (UTC)&lt;/small&gt;<br /> :Yes. The rules are strict on this,and you are under a formal obligation to self-revert there, Dan. Please exercise patience.[[User:Nishidani|Nishidani]] ([[User talk:Nishidani|talk]]) 22:36, 13 December 2022 (UTC)<br /> :: Thanks, done that, nableezy and Nishidani! Thank you both once again!<br /> <br /> ==[[Wikipedia:Criteria for speedy deletion|Speedy deletion]] nomination of [[:Category:East Jerusalem]]==<br /> [[File:Ambox warning pn.svg|48px|left|alt=|link=]]<br /> <br /> A tag has been placed on [[:Category:East Jerusalem]] indicating that it is currently empty, and is not a [[:Category:Disambiguation categories|disambiguation category]], a [[:Category:Wikipedia soft redirected categories|category redirect]], a [[:Category:Wikipedia featured topics categories|featured topics category]], under discussion at [[Wikipedia:Categories for discussion|Categories for discussion]], or a project category that by its nature may become empty on occasion. If it remains empty for seven days or more, it may be deleted under [[WP:CSD#C1|section C1 of the criteria for speedy deletion]]. <br /> <br /> If you think this page should not be deleted for this reason you may '''contest the nomination''' by [[:Category:East Jerusalem|visiting the page]] and clicking the button labelled &quot;Contest this speedy deletion&quot;. This will give you the opportunity to explain why you believe the page should not be deleted. Please do not remove the speedy deletion tag from the page yourself. &lt;!-- Template:Db-catempty-notice --&gt; &lt;!-- Template:Db-csd-notice-custom --&gt; &lt;span style=&quot;font-family:Papyrus; color:#800080;&quot;&gt;[[User:Liz|'''''L'''''iz]]&lt;/span&gt; &lt;sup style=&quot;font-family: Times New Roman; color: #006400;&quot;&gt;[[Special:Contributions/Liz|'''''Read!''''']] [[User talk:Liz|'''''Talk!''''']]&lt;/sup&gt; 01:15, 8 January 2023 (UTC)<br /> <br /> :Dan, what did you have in mind for this cat? Recall that West Bank includes East Jerusalem. [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 10:17, 8 January 2023 (UTC)<br /> <br /> :: Thanks, you are right, you are absolutely correct in that East Jerusalem is part of the West Bank, but the same way that we have categories for &quot;State of Palestine&quot; and &quot;West Bank&quot; (two different leves, even if the first includes the second), thought it wouldn't hurt to also have &quot;East Jerusalem&quot; (the third level). But I have no strong opinion on it, and on what concerns me, please be welcome to do with the category as you wish, you'll have my blessing either way! [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 15:24, 4 November 2023 (UTC)<br /> <br /> ==Duplicate categorisation==<br /> What is the difference between [[:Category:Israeli outposts]] and [[:Category:Unauthorized Israeli settlements]]? Outposts are unauthorised settlements. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 14:28, 13 January 2023 (UTC)<br /> <br /> :I don't like either of them. All settlements are illegal under international law and these are illegal even under Israeli law so should be called illegal settlements, I'd support a [[WP:CFD]] rename to that. Could even try speedy but doubtless someone will object. [[User:Selfstudier|Selfstudier]] ([[User talk:Selfstudier|talk]]) 14:45, 13 January 2023 (UTC)<br /> ::As far as I can see, we should just have [[:Category:Israeli outposts]], which matches the main related article, [[Israeli outpost]]. If the other one is depopulated, it will then be speedily deleted as an empty category. [[User:Number 57|&lt;span style=&quot;color: orange;&quot;&gt;Number&lt;/span&gt;]] [[User talk:Number 57|&lt;span style=&quot;color: green;&quot;&gt;5&lt;/span&gt;]][[Special:Contributions/Number 57|&lt;span style=&quot;color: blue;&quot;&gt;7&lt;/span&gt;]] 15:31, 13 January 2023 (UTC)<br /> <br /> ::: Thanks you both, that was my proposal but I have no strong position on it - feel free to do with the category as you wish, you'll have my blessing either way. [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 15:24, 4 November 2023 (UTC)<br /> <br /> ==Typo fix==<br /> Could you please replace the full stop for a comma where it says &quot;In the Hebrew Bible&quot;?:<br /> <br /> https://en.m.wikipedia.org/wiki/Jaffa#Hebrew_Bible:_conquest_to_return_from_Babylon<br /> <br /> Thanks &lt;!-- Template:Unsigned IP --&gt;&lt;small class=&quot;autosigned&quot;&gt;—&amp;nbsp;Preceding [[Wikipedia:Signatures|unsigned]] comment added by [[Special:Contributions/5.28.177.55|5.28.177.55]] ([[User talk:5.28.177.55#top|talk]]) 05:32, 15 January 2023 (UTC)&lt;/small&gt; &lt;!--Autosigned by SineBot--&gt;<br /> : Done, thank you for pointing that out! [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 15:24, 4 November 2023 (UTC)<br /> <br /> == [[Draft:Wadi Natuf|Wadi Natuf]] moved to draftspace ==<br /> <br /> Thanks for your contributions to [[Draft:Wadi Natuf|Wadi Natuf]]. Unfortunately, I do not think it is ready for publishing at this time because '''it needs more sources to establish notability'''.<br /> I have converted your article to a draft which you can improve, undisturbed for a while.<br /> <br /> Please see more information at [[Help:Unreviewed new page]].<br /> When the article is ready for publication, please click on the &quot;Submit your draft for review!&quot; button at the top of the page OR move the page back. [[User:Significa liberdade|Significa liberdade &lt;small&gt;(she/her)&lt;/small&gt;]] ([[User talk:Significa liberdade|talk]]) 09:45, 27 October 2023 (UTC)<br /> : Thank you! [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 15:24, 4 November 2023 (UTC)<br /> <br /> == Church of St. George ==<br /> <br /> Your opening and closing of a dispute seems to have been successful. In the future, please do not delete a case at DRN after opening it, but let a DRN volunteer close it. We need to avoid confusing the archival bot. I think that you took care of it cleanly this time, and that everything is okay. [[User:Robert McClenon|Robert McClenon]] ([[User talk:Robert McClenon|talk]]) 12:22, 4 November 2023 (UTC)<br /> : Thank you! [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 15:24, 4 November 2023 (UTC)<br /> <br /> == 1RR violation ==<br /> <br /> [https://en.wikipedia.org/w/index.php?title=2023_Israel%E2%80%93Hamas_war&amp;diff=prev&amp;oldid=1183531201 This] is a 1RR violation. Please self-revert. [[User:ScottishFinnishRadish|ScottishFinnishRadish]] ([[User talk:ScottishFinnishRadish|talk]]) 22:07, 4 November 2023 (UTC)<br /> : Sure, but can you please point out to the link with the explanation of what exactly is the 1RR rule? I have seen so many different interpretations / rules. Thank you! [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 22:10, 4 November 2023 (UTC)<br /> ::[[WP:1RR]] covers it. {{tq|On Wikipedia, reverting means undoing or otherwise negating the effects of one or more edits, which results in the page (or a part of it) being restored to a previous version.}} [[User:ScottishFinnishRadish|ScottishFinnishRadish]] ([[User talk:ScottishFinnishRadish|talk]]) 22:15, 4 November 2023 (UTC)<br /> ::: Thank you, [[User:ScottishFinnishRadish|ScottishFinnishRadish]] , will look into it and let you know if I have any doubts. [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 22:16, 4 November 2023 (UTC)<br /> ::: So [[User:ScottishFinnishRadish|ScottishFinnishRadish]] basically what it means is that, for these sensitive topics, you can not &quot;redo&quot; the same edit twice in less than 24 hours, correct? [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 22:16, 4 November 2023 (UTC)<br /> <br /> ==Notice that you are now subject to an arbitration enforcement topic ban==<br /> {{Ivmbox<br /> |2=Commons-emblem-hand.svg<br /> |imagesize=50px<br /> |1=The following [[WP:TBAN|topic ban]] now applies to you:<br /> <br /> {{Talkquote|1=are indefinitely topic banned from any edits related to the Arab/Israel conflict, broadly construed.}}<br /> <br /> You have been sanctioned for a 1RR violation after a 6 month topic ban.<br /> <br /> This topic ban is imposed in my capacity as an [[Wikipedia:Administrators#Involved admins|uninvolved administrator]] under the authority of the [[Wikipedia:Arbitration Committee|Arbitration Committee]]'s decision at [[Wikipedia:Arbitration/Index/Palestine-Israel articles#Final decision]] and, if applicable, the [[Wikipedia:Contentious topics|contentious topics procedure]]. This sanction has been recorded in the [[Wikipedia:Arbitration enforcement log/2023|log of sanctions]]. Please read [[WP:TBAN]] to understand what a topic ban is. If you do not comply with the topic ban, you may be [[Wikipedia:Blocking policy|blocked]] for an extended period to enforce the ban.<br /> <br /> If you wish to appeal the ban, please read [[Wikipedia:Contentious topics#Appeals and amendments|the appeals process]]. You are free to contact me on my talk page if anything of the above is unclear to you.&lt;!-- Template:AE sanction/topicban.--&gt; [[User:ScottishFinnishRadish|ScottishFinnishRadish]] ([[User talk:ScottishFinnishRadish|talk]]) 22:22, 4 November 2023 (UTC)<br /> }}<br /> <br /> ==Disambiguation link notification for November 5==<br /> <br /> Hi. Thank you for your recent edits. An automated process has detected that when you recently edited [[Lebanon War]], you added a link pointing to the disambiguation page [[South Lebanon conflict]]&lt;!-- ([//dispenser.info.tm/~dispenser/cgi-bin/dablinks.py/Lebanon_War check to confirm]&amp;nbsp;|&amp;nbsp;[//dispenser.info.tm/~dispenser/cgi-bin/dab_solver.py/Lebanon_War?client=notify fix with Dab solver])--&gt;. Such links are [[WP:INTDABLINK|usually incorrect]], since a disambiguation page is merely a list of unrelated topics with similar titles. &lt;small&gt;(Read the [[User:DPL bot/Dablink notification FAQ|FAQ]]{{*}} Join us at the [[Wikipedia:Disambiguation pages with links|DPL WikiProject]].)&lt;/small&gt;<br /> <br /> It's OK to remove this message. Also, to stop receiving these messages, follow these [[User:DPL bot|opt-out instructions]]. Thanks, [[User:DPL bot|DPL bot]] ([[User talk:DPL bot|talk]]) 06:08, 5 November 2023 (UTC)<br /> <br /> == ArbCom 2023 Elections voter message ==<br /> <br /> &lt;div class=&quot;ivmbox &quot; style=&quot;margin-bottom: 1em; border: 1px solid #AAA; background-color: ivory; padding: 0.5em; display: flex; align-items: center; &quot;&gt;<br /> &lt;div class=&quot;ivmbox-image&quot; style=&quot;padding-left:1px; padding-right:0.5em; flex: 1 0 40px; max-width: 100px&quot;&gt;[[File:Scale of justice 2.svg|40px]]&lt;/div&gt;<br /> &lt;div class=&quot;ivmbox-text&quot;&gt;<br /> Hello! Voting in the '''[[WP:ACE2023|2023 Arbitration Committee elections]]''' is now open until 23:59 (UTC) on {{#time:l, j F Y|{{Arbitration Committee candidate/data|2023|end}}-1 day}}. All '''[[Wikipedia:Arbitration Committee Elections December 2023#Election timeline|eligible users]]''' are allowed to vote. Users with alternate accounts may only vote once.<br /> <br /> The [[WP:ARBCOM|Arbitration Committee]] is the panel of editors responsible for conducting the [[Wikipedia:Arbitration|Wikipedia arbitration process]]. It has the authority to impose binding solutions to disputes between editors, primarily for serious conduct disputes the community has been unable to resolve. This includes the authority to impose [[WP:BAN|site bans]], [[WP:TBAN|topic bans]], editing restrictions, and other measures needed to maintain our editing environment. The [[Wikipedia:Arbitration/Policy|arbitration policy]] describes the Committee's roles and responsibilities in greater detail.<br /> <br /> If you wish to participate in the 2023 election, please review [[Wikipedia:Arbitration Committee Elections December 2023/Candidates|the candidates]] and submit your choices on the '''[[Special:SecurePoll/vote/{{Arbitration Committee candidate/data|2023|poll}}|voting page]]'''. If you no longer wish to receive these messages, you may add {{tlx|NoACEMM}} to your user talk page. &lt;small&gt;[[User:MediaWiki message delivery|MediaWiki message delivery]] ([[User talk:MediaWiki message delivery|talk]]) 00:55, 28 November 2023 (UTC)&lt;/small&gt;<br /> <br /> &lt;/div&gt;<br /> &lt;/div&gt;<br /> &lt;!-- Message sent by User:Illusion Flame@enwiki using the list at https://en.wikipedia.org/w/index.php?title=Wikipedia:Arbitration_Committee_Elections_December_2023/Coordination/MM/08&amp;oldid=1187132475 --&gt;<br /> <br /> ==Joyous Season==<br /> &lt;div style=&quot;border-style:solid; border-color:green; background-color:lightyellow; border-width:1px; text-align:left; padding:8px;&quot; class=&quot;plainlinks&quot;&gt;[[File:Decorative paper star light.jpg|190px|left]] [[File:Frankenmuth, United States (Unsplash).jpg|180px|right]]{{Center|[[File:Happy Holidays text 2.png|260px]]}}<br /> <br /> I wish that you may have a very Happy Holiday! {{smiley|christmas}} Whether you celebrate [[Christmas]], [[Hanukkah]], [[Kwanzaa]], [[Hogmanay]], [[Festivus]] or your hemisphere's [[Solstice]], this is a special time of year for almost everyone! May the New Year provide you joy and fulfillment! Thanks for everything you do here. [[User:ARandomName123|ARandomName123]] ([[User talk:ARandomName123|talk]])&lt;sup&gt;&lt;span style=&quot;color:Green&quot;&gt;&lt;small&gt;Ping me!&lt;/small&gt;&lt;/span&gt;&lt;/sup&gt; 23:41, 29 December 2023 (UTC) &lt;br /&gt;<br /> <br /> &lt;small&gt;Spread the holiday cheer by adding {{[[WP:SUBST|subst]]:[[User:Coffee/Holidays]]}} to your fellow editors' talk pages&lt;/small&gt;.<br /> {{clear}}<br /> &lt;/div&gt;<br /> <br /> == Copying within Wikipedia requires attribution ==<br /> <br /> [[File:Information.svg|25px|alt=Information icon]] Thank you for [[Special:Contributions/Dan Palraz|your contributions]] to Wikipedia. It appears that you copied or moved text from [[:Sayings of Jesus on the cross]] into [[:Language of Jesus]]. While you are welcome to re-use Wikipedia's content, here or elsewhere, [[WP:Copyrights|Wikipedia's licensing]] does require that you provide attribution to the original contributor(s). When copying within Wikipedia, this is supplied at minimum in an [[Help:Edit summary|edit summary]] at the page into which you've copied content, disclosing the copying and [[Help:Link#Wikilinks|linking]] to the copied page, e.g., &lt;code&gt;copied content from &lt;nowiki&gt;[[page name]]&lt;/nowiki&gt;; see that page's history for attribution&lt;/code&gt;. It is good practice, especially if copying is extensive, to also place a properly formatted {{tl|copied}} template on the talk pages of the source and destination. Please provide attribution for this duplication if it has not already been supplied by another editor, and if you have copied material between pages before, even if it was a long time ago, you should provide attribution for that also. You can read more about the procedure and the reasons at [[Wikipedia:Copying within Wikipedia]]. Thank you. &lt;!-- Template:uw-copying --&gt; — [[User:Diannaa|Diannaa]] ([[User talk:Diannaa|talk]]) 21:58, 30 December 2023 (UTC)<br /> : Done it, thank you for teaching me! [[User:Dan Palraz|Dan Palraz]] ([[User talk:Dan Palraz#top|talk]]) 09:48, 1 January 2024 (UTC)<br /> <br /> == [[Al-Darazi]] prophetic status ==<br /> <br /> Hey Dan!<br /> I'm a bit late to the gun here but thanks for your edits on [[Al-Darazi]]'s page about him being a prophet. I really appreciate it. [[User:AmrAlWatan|AmrAlWatan]]&lt;sup&gt;([[User_talk:AmrAlWatan|🗣️]]|[[Special:Contributions/AmrAlWatan|📝]])&lt;/sup&gt; 14:19, 16 May 2024 (UTC)</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Al-Darazi&diff=1224143279 Al-Darazi 2024-05-16T14:15:50Z <p>AmrAlWatan: /* Life */ capitalized satan</p> <hr /> <div>{{lowercase title}}<br /> {{short description|11th-century Ismaili preacher and early leader of the Druze faith}}<br /> {{Infobox person<br /> | name = Al-Darazi<br /> | image = <br /> | alt = <br /> | caption = <br /> | native_name = الدرزي<br /> | native_name_lang = ar<br /> | birth_name = Muhammad ibn Isma'il<br /> | birth_date = 10th century<br /> | birth_place = [[Bukhara]], [[Abbasid Caliphate]]<br /> | death_date = 1018<br /> | death_place = [[Cairo]], [[Fatimid Caliphate]]<br /> | death_cause = [[Capital punishment|Execution]]<br /> | nationality = Persian<br /> | occupation = Preacher<br /> | years_active = 11th century<br /> | known_for = [[Isma'ilism|Ismaili]] preacher, early [[Druze]] leader<br /> }}<br /> {{Druze|Important figures}}<br /> {{Ismailism}}<br /> '''Muhammad ibn Isma'il al-Darazi''' ({{lang-ar|محمد بن إسماعيل الدرزي|translit=Muḥammad ibn Ismāʿīl al-Darazī}}) was an 11th-century [[Isma'ili]] preacher and early leader of the [[Druze]] faith who was labeled a [[heresy|heretic]] in 1016 and subsequently executed in 1018 by the [[Fatimid]] [[caliph]] [[al-Hakim bi-Amr Allah]] ({{Reign|996|1021}}). <br /> <br /> ==Life==<br /> <br /> Little information is known about the early life of al-Darazi. He was also known as ''Nashtakin''.&lt;ref&gt;{{Cite book |last=Daftary |first=Farhad |url=https://books.google.com/books?id=kQGlyZAy134C&amp;newbks=0&amp;printsec=frontcover&amp;pg=PA196&amp;dq=Muhammad+ibn+Isma'il+nashtakin&amp;hl=en |title=The Isma'ilis: Their History and Doctrines |date=1992-04-24 |publisher=Cambridge University Press |isbn=978-0-521-42974-0 |language=en}}&lt;/ref&gt; According to most sources, he was born in [[Bukhara]]. He is believed to have been of Persian origins and his title ''al-Darazi'' is Persian – meaning 'the tailor'.&lt;ref&gt;{{cite book|author1=Farhad Daftary|title=Historical Dictionary of the Ismailis|date=30 Dec 2011|publisher=Scarecrow Press|isbn=9780810879706|page=40}}&lt;/ref&gt; He arrived in Cairo in 1015, or 1017, after which he joined the newly emerged Druze movement.&lt;ref&gt;{{cite book|author1=Samy Swayd|title=The A to Z of the Druzes|date=27 Jul 2009|publisher=Scarecrow Press|isbn=9780810870024|page=xxxii|edition=annotated}}&lt;/ref&gt;<br /> <br /> Al-Darazi was converted to be one of the early preachers of the Unity faith (which became known as the Druze faith). At that time, the movement enlisted a large number of adherents.&lt;ref name=&quot;olive&quot;&gt;[https://books.google.com/books?id=kY0oedX32BwC&amp;pg=PA128&amp;dq=Hamza+bin+Ali+druze&amp;ei=hxV-SLTaB4KijgHJvKXtDw&amp;sig=ACfU3U3Joonyh4sX6X3A6xx9ngHmddJ59w#PPA127,M1 ''The Olive and the Tree: The Secret Strength of the Druz''e], By Dr [[Ruth Westheimer]] and Gil Sedan&lt;/ref&gt; However, he was later considered a renegade &lt;ref name=&quot;druze&quot;&gt;[http://www.druze.ca/AboutDruze.html About the Faith of the Mo’wa’he’doon Druze by Moustafa F. Moukarim] {{webarchive |url=https://web.archive.org/web/20120426000000/http://www.druze.ca/AboutDruze.html |date=April 26, 2012 }}&lt;/ref&gt; and is usually described by the Druze as following the traits of [[Satan]],&lt;ref name=&quot;encyc&quot;&gt;[https://books.google.com/books?id=rezD7rvuf9YC&amp;pg=PA921&amp;vq=druze&amp;dq=druze+god+hakim&amp;lr=&amp;source=gbs_search_r&amp;cad=1_1&amp;sig=ACfU3U2oOT-YmEy4ZP0xOseugnG-PP-HQg#PPA921,M1 E.J. Brill's first encyclopaedia of Islam 1913-1936 By M. Th. Houtsma, E. van Donzel]&lt;/ref&gt; in particular, arrogance.<br /> <br /> This view is based on the observation that as the number of his followers grew, he became obsessed with his leadership and gave himself the title “The Sword of the Faith”. In the ''[[Epistles of Wisdom]]'', [[Hamza ibn Ali]] warns al-Darazi, saying, ''“Faith does not need a sword to aid it.”'' However, al-Darazi ignored Hamza's warnings and continued to challenge the Imam. This attitude led to disputes between al-Darazi and Hamza ibn Ali, who disliked his behaviour.&lt;ref name=&quot;druze&quot; /&gt; Al-Darazi argued that he should be the leader of the [[Dawah|Da’wa]] rather than Hamza ibn Ali and gave himself the title “Lord of the Guides”, because Caliph [[Al-Hakim bi-Amr Allah|al-Hakim]] referred to Hamza as “Guide of the Consented”.<br /> <br /> By 1018, al-Darazi had gathered around him partisans – &quot;Darazites&quot; – who believed that [[universal reason]] became incarnated in [[Adam]] at the beginning of the world, was then passed from him to the prophets, then into [[Ali]] and hence into his descendants, the Fatimid Caliphs.&lt;ref name=&quot;encyc&quot; /&gt; Al-Darazi wrote a book laying out this doctrine. He read from his book in the principal mosque in Cairo, which caused riots and protests against his claims and many of his followers were killed. Hamza ibn Ali refuted his ideology calling him &quot;the insolent one and Satan&quot;.&lt;ref name=&quot;encyc&quot; /&gt; The controversy created by al-Darazi led Caliph al-Hakim to suspend the Druze [[da'wa]] in 1018 AD.&lt;ref name=&quot;druze&quot; /&gt;<br /> <br /> In an attempt to gain the support of al-Hakim, al-Darazi started preaching that al-Hakim and his ancestors were the [[incarnation]] of God.&lt;ref name=olive/&gt;<br /> <br /> It is believed that al-Darazi allowed wine, forbidden marriages and taught [[metempsychosis]]&lt;ref name=encyc/&gt; although it has been argued that his actions might have been exaggerated by contemporary and later historians and polemicists.<br /> <br /> ==Death==<br /> <br /> An inherently modest man, [[Al-Hakim bi-Amr Allah|al-Hakim]] did not believe that he was God, and felt al-Darazi was trying to depict himself as a new prophet.&lt;ref name=olive/&gt; Al-Hakim preferred Hamza ibn Ali ibn Ahmad over him and al-Darazi was executed in 1018, leaving Hamza the sole leader of the new faith.&lt;ref name=olive/&gt;<br /> <br /> ==Aftermath==<br /> <br /> Even though the Druze do not consider al-Darazi the founder of their faith (rather, they refer to him as their &quot;first heretic&quot;&lt;ref&gt;{{Citation | last =Swayd | first=Samy | author-link = | year =1998 | publication-date = | contribution =Introduction | contribution-url = | editor-last =Swayd | editor-first =Sami | title = The Druzes : an annotated bibliography | edition = | series = | place =Kirkland WA | publication-place = | publisher = ISES Publications | volume = | pages = | isbn =0-9662932-0-7 | doi= | oclc = | url =}}&lt;/ref&gt;), rival groups probably attached the name of the controversial preacher to the new sect and it has stuck with them ever since.&lt;ref name=olive/&gt; Druze refer to themselves as &quot;unitarians&quot; (''al-Muwahhidūn'').{{citation needed |date=September 2023}}<br /> <br /> ==References==<br /> {{Reflist}}<br /> <br /> {{Druze footer|uncollapsed}}<br /> {{Islamic Theology|state=expanded|schools}}<br /> {{Theology}}<br /> {{Islam topics}}<br /> <br /> {{DEFAULTSORT:Ad-Darazi}}<br /> [[Category:10th-century births]]<br /> [[Category:1018 deaths]]<br /> [[Category:11th-century Iranian people]]<br /> [[Category:11th-century people from the Fatimid Caliphate]]<br /> [[Category:Druze religious leaders]]<br /> [[Category:Founders of religions]]<br /> [[Category:People from Bukhara]]<br /> [[Category:People executed by the Fatimid Caliphate]]<br /> [[Category:Prophets in the Druze faith]]<br /> [[Category:Iranian Ismailis]]<br /> [[Category:11th-century Ismailis]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Al-Hakim_bi-Amr_Allah&diff=1224142403 Al-Hakim bi-Amr Allah 2024-05-16T14:09:44Z <p>AmrAlWatan: /* Third period */ Changed</p> <hr /> <div>{{short description|6th Fatimid caliph (r. 996–1021) and 16th Ismaili Imam}}<br /> {{other people||Al-Hakim (disambiguation)}}<br /> {{lowercase title}}<br /> {{Use dmy dates|date=October 2021}}<br /> {{Infobox royalty<br /> | name = al-Hakim bi-Amr Allah&lt;br/&gt;{{Nobold|{{lang|ar|الحاكم بأمر الله}}}}<br /> | succession = [[List of Isma'ili imams|Imam]]–[[List of Fatimid caliphs|Caliph]] of the [[Fatimid Caliphate]]<br /> | image = Gold dinar of al-Hakim bi-Amr Allah, AH 391.jpg<br /> | caption = [[Gold dinar]] of al-Hakim minted in 391 AH (1000/1001 CE)<br /> | reign = 14 October 996 – 13 February 1021<br /> | predecessor = [[al-Aziz Billah]]<br /> | successor = [[al-Zahir li-I'zaz Din Allah]]<br /> | birth_name = al-Mansur<br /> | birth_date = 13 August 985<br /> | birth_place = [[Cairo]], [[Fatimid Egypt]]<br /> {{Infobox person | child = yes | disappeared_date = {{Disappeared date and age|df=yes|1021|2|13|985|8|13}} | disappeared_place = [[Mokattam]], Cairo, Fatimid Egypt}}<br /> | religion = [[Ismaili]] [[Shia]] [[Islam]]<br /> | issue = {{plainlist|<br /> *al-Zahir<br /> *Sitt Misr}}<br /> | full name = Abu 'Ali al-Mansur al-Ḥākim bi-Amr Allāh<br /> | house = [[Fatimid dynasty|Fatimid]]<br /> | house-type = Dynasty<br /> | father = [[al-Aziz Billah]]<br /> | mother = as-Sayyidah al-'Azīziyyah<br /> }}<br /> {{Ismailis|Ismaili History}}<br /> {{Druze|Important figures}}<br /> <br /> '''Abu Ali al-Mansur''' ({{Lang-ar|أبو علي المنصور|translit=Abū ʿAlī al-Manṣūr}}; 13 August 985 – 13 February 1021), better known by his [[regnal name]] '''al-Hakim bi-Amr Allah''' ({{lang-ar|الحاكم بأمر الله|lit=The Ruler by the Order of God|translit=al-Ḥākim bi-Amr Allāh}}), was the sixth [[Fatimid]] caliph and 16th [[Ismaili]] [[List of Ismaili imams|imam]] (996–1021). Al-Hakim is an important figure in a number of [[Shia]] Ismaili sects, such as the world's 15 million [[Nizari]]s and 1–2&amp;nbsp;million [[Musta'li]]s, in addition to 2 million [[Druze]].&lt;ref name=&quot;Aga&quot;&gt;{{cite book|title=The Aga Khans|author=Willi Frischauer|year=1970|publisher=Bodley Head|page=?}} (''Which page?'')&lt;/ref&gt;&lt;ref name=&quot;Poonawala&quot;&gt;{{cite journal|title=Review - The Fatimids and Their Traditions of Learning|author=Ismail K. Poonawala|journal=Journal of the American Oriental Society|volume=119|issue=3|page=542|doi=10.2307/605981|jstor=605981}}&lt;/ref&gt;{{sfn|Brett|2001|p=470}}&lt;ref name=&quot;ḤĀKEM&quot;&gt;{{cite encyclopedia |last=Daftary |first=Ferhad |author-link=Farhad Daftary |url=http://www.iranicaonline.org/articles/hakem-be-amr-allah|title=ḤĀKEM BE-AMR-ALLĀH |encyclopedia=Encyclopædia Iranica |access-date=24 April 2016}}&lt;/ref&gt;{{sfn|Brett|2001|p=418}}<br /> <br /> Histories of al-Hakim can prove controversial, as diverse views of his life and legacy exist.&lt;ref&gt;{{cite web|author=Gamal Nkrumah |url=http://weekly.ahram.org.eg/2009/976/cu3.htm |title=The crazed caliph |date=10 December 2009 |issue=976 |publisher=[[Al-Ahram]] Weekly Online |access-date=2013-03-16 |url-status=dead |archive-url=https://web.archive.org/web/20130327053334/http://weekly.ahram.org.eg/2009/976/cu3.htm |archive-date=27 March 2013 |author-link=Gamal Nkrumah }}&lt;/ref&gt;&lt;ref&gt;{{cite web|work=[[Egypt Independent]] |url=http://www.egyptindependent.com/news/caliph-cairo-rule-and-mysterious-disappearance-al-hakim-bi-amr-allah |title=Caliph of Cairo: The rule and mysterious disappearance of al-Hakim bi-Amr Allah|author=Sara Elkamel|date=24 August 2010 |access-date=2013-03-16}}&lt;/ref&gt; Historian Paul Walker writes &quot;Ultimately, both views of him, the mad and despotic tyrant (like Germanic and Roman despots) irrationally given to killing those around him on a whim, and the ideal supreme ruler, divinely ordained and chosen, whose every action was just and righteous, were to persist, the one among his enemies and those who rebelled against him, and the other in the hearts of true believers, who, while perhaps perplexed by events, nonetheless remained avidly loyal to him to the end.&quot;&lt;ref&gt;{{cite book|title=Caliph of Cairo: Al-Hakim bi-Amr Allah, 996-??? | publisher=The American University in Cairo Press | author=Walker, Paul | year=2010 | pages=352 | isbn=978-9774163289}}&lt;/ref&gt; critics misname him&lt;ref name=&quot;Murphy-O'Connor2012&quot;&gt;{{cite book|author=Jerome Murphy-O'Connor|title=Keys to Jerusalem: Collected Essays|url=https://books.google.com/books?id=rOdpBdorm8wC&amp;pg=PA245|date=23 February 2012|publisher=OUP Oxford|isbn=978-0-19-964202-1|page=245}}&lt;/ref&gt; as &quot;[[Nero]] of Egypt&quot;.&lt;ref&gt;{{Cite book |last=Ahmed (Sheikh.) |url=https://books.google.com/books?id=wPNPAAAAMAAJ |title=Muslim Architecture: From the Advent of Islam in Arabia to the Rise of the Great Ummayad Khilafat in Spain |date=1974 |publisher=Pakistan Institute of Arts and Design of Book-Production |pages=51 |language=en}}&lt;/ref&gt;<br /> <br /> ==Biography==<br /> Born in 985 CE in [[Cairo]], Abu 'Ali al-Mansur was the first Fatimid ruler to have been born in Egypt. Abu 'Ali al-Mansur had been proclaimed as [[heir-apparent]] (''wali al-'ahd'') in 993 CE and succeeded his father [[Al-Aziz Billah]] (975–996) at the age of eleven, on 14 October 996, with the caliphal title of ''al-Hakim Bi-Amr Allah''. Al-Ḥākim is reported to have had blue eyes flecked with reddish gold.&lt;ref name=&quot;Jestice2004&quot;&gt;{{cite book|author=Phyllis G. Jestice|title=Holy People of the World: A Cross-cultural Encyclopedia|url=https://books.google.com/books?id=H5cQH17-HnMC&amp;pg=PA341|year=2004|publisher=ABC-CLIO|isbn=978-1-57607-355-1|page=341}}&lt;/ref&gt;<br /> <br /> ===Lineage===<br /> Al-Ḥākim was born on Thursday, 3 [[Rabi' al-awwal]] in AD 985 ([[Islamic calendar|AH]] 375). His father, caliph al-'Azīz bil-Lāh, had two consorts. One was an ''[[umm al-walad]]'' who is only known by the title ''as-Sayyidah al-'Azīziyyah'' or ''al-'Azīzah'' (d. 385/995).&lt;ref name=&quot;Cortese&quot;&gt;{{cite book|title=Women and the Fatimids in the World of Islam|author=Delia Cortese and Simonetta Calderini|year=2006|publisher=[[Edinburgh University Press]]|isbn=0-7486-1733-7}}&lt;/ref&gt; She was a [[Melkite]] Christian whose two brothers were appointed [[patriarch]]s of the Melkite Church{{which|date=December 2022}} by Caliph al-'Azīz.&lt;ref name=&quot;Cortese&quot; /&gt; Different sources say either one of her brothers or her father was sent by al-'Azīz as an ambassador to [[Sicily]].&lt;ref name=&quot;Cortese&quot; /&gt;<br /> <br /> Al-'Azīzah is considered to be the mother of [[Sitt al-Mulk]], one of the most famous women in Islamic history, who had a stormy relationship with her half-brother al-Ḥākim and may have had him assassinated.&lt;ref name=&quot;Cortese&quot; /&gt; Some, such as the Crusader chronicler [[William of Tyre]], claimed that ''al-'Azīzah'' was also the mother of Caliph al-Ḥākim, though most historians dismiss this.{{Citation needed|date=April 2015}} William of Tyre went so far as to claim that al-Ḥākim's [[destruction of the Church of the Holy Sepulchre]] in 1009 was due to his eagerness to disprove taunts that he was a Christian born of a Christian woman.&lt;ref name=&quot;Cortese&quot; /&gt; By contrast, the chronicler [[al-Musabbihi]] recounts that in 981, al-Ḥākim's Muslim mother sought the aid of an imprisoned Islamic sage named ibn al-Washa and asked him to pray for her son who had fallen ill. The sage wrote the entire [[Qur'an]] in the inner surface of a bowl and bade her wash her son out of it. When al-Ḥākim recovered, she demanded the release of the sage in gratitude. Her request was granted and the sage and his associates were freed from prison.&lt;ref name=&quot;Cortese&quot; /&gt;<br /> <br /> Druze sources claim that al-Ḥākim's mother was the daughter of 'Abdu l-Lāh, one of [[Al-Muizz Lideenillah|al-Mu'izz li-Din Allah]]'s sons and therefore al-'Azīz's niece.&lt;ref name=&quot;Cortese&quot; /&gt; Historians such as Delia Cortese are critical of this claim:{{Blockquote|[I]t is more likely that this woman was in fact a wife of al-Hakim, rather than his mother. It could be argued that the Druzes' emphasis on al-Hakim's descent from an [[wiktionary:endogamy|endogamic]] union served the doctrinal purpose of reinforcing the charisma genealogically transmitted with the &quot;holy family&quot;, thereby enhancing the political and doctrinal status they bestow upon al-Hakim.&lt;ref name=&quot;Cortese&quot; /&gt;}}<br /> <br /> == Caliphate ==<br /> {{missing information|1=al-Hakim's role in the murder of Barjawan|date=March 2019}}<br /> In 996, al-Ḥākim's father Caliph al-'Azīz began a trip to visit [[Bilad al-Sham|Syria]] (which was held by the Fatimids only by force of arms and was under pressure from the Byzantines). The Caliph fell ill at the beginning of the trip at [[Bilbeis]] and lay in sickbed for several days. He suffered from &quot;stone with pains in the bowels.&quot; When he felt that his end was nearing he charged [[Qadi]] Muhammad ibn an-Nu'man and General [[al-Hasan ibn Ammar|Abū Muhammad al-Hasan ibn 'Ammar]] to take care of al-Ḥākim, who was then only eleven. He then spoke to his son. Al-Ḥākim later recalled the event:<br /> <br /> {{Blockquote|&quot;I found him with nothing on his body but rags and bandages. I kissed him, and he pressed me to his bosom, exclaiming: &quot;How I grieve for thee, beloved of my heart,&quot; and tears flowed from his eyes. He then said: &quot;Go, my master, and play, for I am well.&quot; I obeyed and began to amuse myself with sports such as are usual with boys, and soon after God took him to himself. [[Barjawan]] [the treasurer] then hastened to me, and seeing me on the top of a sycamore tree, exclaimed: &quot;Come down, my boy; may God protect you and us all.&quot; When I descended he placed on my head the turban adorned with jewels, kissed the ground before me, and said: &quot;Hail to the Commander of the faithful, with the mercy of God and his blessing.&quot; He then led me out in that attire and showed me to all the people, who kissed the ground before me and saluted me with the title of Khalif.&quot;&lt;ref name=&quot;Short History&quot;&gt;{{cite book|title=A Short History of the Fatimid Khalifate|first=De Lacy |last=O'Leary|author-link=De Lacy O'Leary|publisher=[[Routledge]]|year=1923}}&lt;/ref&gt;}} On the following day, he and his new court proceeded from Bilbays to Cairo, behind the camel bearing his father's body, and with the dead Caliph's feet protruding from the litter.&lt;ref name=&quot;Short History&quot; /&gt; They arrived shortly before evening prayer and his father was buried the next evening next to the tomb of his predecessor al-Mu'īzz. Al-Ḥākim was sworn in by [[Barjawan]], a &quot;white eunuch whom al-'Azīz had appointed as ''Ustad'' 'tutor'.&quot;&lt;ref name=&quot;Short History&quot; /&gt;<br /> <br /> Because it had been unclear whether he would inherit his father's position, this successful transfer of power was a demonstration of the stability of the Fatimid dynasty. Al-Hakim's father had intended the eunuch Barjawan to act as regent until al-Hakim was old enough to rule by himself. Ibn 'Ammar and Qadi Muhammad ibn Nu'man were to assist in the guardianship of the new caliph.<br /> <br /> Nevertheless, the [[Kutama]] Berbers seized the chance to recover their dominant position in the state, which had eroded under al-Aziz due to the influx of [[Turkic peoples|Turkish]] and [[Daylamite]] mercenaries from the [[Mashriq|Islamic East]] (the ''Mashāriqa'', &quot;Easterners&quot;). They compelled the underage al-Hakim to dismiss the Christian [[vizier]] [['Īsa ibn Nestorius]] (who was executed shortly after) and appoint their leader Ibn Ammar to head the government, with the title of ''[[Wasita (title)|wāsiṭa]]'' (&quot;intermediary&quot;) rather than full vizier.{{sfn|Lev|1987|pp=344–346}}{{sfn|Daftary|1990|pp=186–187}}{{sfn|Kennedy|2004|pp=327–328}} At the time the office of ''sifāra'' &quot;secretary of state&quot; was also combined within that office. Ibn 'Ammar then took the title of ''Amīn ad-Dawla'' &quot;the one trusted in the empire&quot;.&lt;ref name=&quot;Short History&quot; /&gt; This was the first time that the term &quot;empire&quot; was associated with the Fatimid state.&lt;ref name=&quot;Short History&quot; /&gt; Ibn Ammar's rule quickly descended into a Berber tyranny: he immediately began staffing the government with Berbers, who engaged in a virtual pillaging of the state coffers. The Berbers' attempts to exclude the other interest groups from power—not only the Turks and the other ethnic contingents of the army, but also the civilian [[bureaucracy]], whose salary was cut—alienated not only the ''Mashāriqa'', but alarmed Barjawan as well. Barjawan contacted the Fatimid governor of [[Damascus]], the Turk [[Manjutakin]], and invited him to march onto Egypt and depose Ibn Ammar. Manjutakin accepted, but was defeated by Ibn Ammar's troops under Sulayman ibn Ja'far ibn Falah at [[Ashkelon|Ascalon]] and taken prisoner. Barjawan however soon found a new ally, in the person of the Kutama leader Jaysh ibn Samsam, governor of [[Tripoli, Lebanon|Tripoli]], whom Ibn Falah dismissed and replaced with his own brother. Jaysh and Barjawan gathered a following of other dissatisfied Berber leaders, and launched an uprising in [[Cairo]] in October 997. Ibn Ammar was forced to flee, and Barjawan replaced him as ''wāsiṭa''.{{sfn|Daftary|1990|p=187}}{{sfn|Kennedy|2004|p=328}}{{sfn|Lev|1987|pp=345–346}}<br /> <br /> During his predominance, Barjawan managed to balance the two factions, fulfilling the demands of the ''Mashāriqa'' while taking care of the Kutama as well. In this vein, he pardoned Ibn Ammar and restored him his monthly salary of 500 [[gold dinar]]s. After Bajarwan's murder on 26 March 1000, however, Caliph al-Hakim assumed the reins of government and launched a purge of the Fatimid elites, during which Ibn Ammar and many of the other Kutama leaders were executed.{{sfn|Daftary|1990|p=187}}{{sfn|Lev|1987|pp=345–346}} To ensure his own power, Hakim limited the authority and terms of office of his wasitas and viziers, of whom there were more than 15 during the remaining 20 years of his caliphate.<br /> <br /> ===External rivals &amp; House of Knowledge===<br /> [[File:AHMosque.jpg|right|thumb|200px|[[al-Hakim Mosque]]]]<br /> Al-Hakim's most rigorous and consistent opponent was the [[Abbasid]] Caliphate in [[Baghdad]], which sought to halt the influence of [[Ismailism]]. This competition led to the [[Baghdad Manifesto]] of 1011, in which the Abbāsids claimed that the line al-Ḥākim represented did not legitimately descend from 'Alī. His diplomatic and missionary vehicle was the [[Ismaili|Ismā'īlī]] ''[[Dawah|da'wah]]'' &quot;Mission&quot;, with its organizational power center in [[Cairo]].<br /> <br /> He founded the House of knowledge in 1004AD which competed with Baghdad’s [[House of wisdom]] and eventually surpassed it, becoming the number 1 in the world.<br /> <br /> ===Internal unrest and groups===<br /> Al-Hakim's reign was characterized by a general unrest. The Fatimid army was troubled by a rivalry between two opposing factions, the [[Turkic peoples|Turks]] and the [[Berbers]]. Tension grew between the Caliph and his viziers (called ''wasīta''s), and near the end of his reign, the [[Druze]] movement, a religious sect that deified al-Hakim as God manifest, began to form. Members of that sect were reported to address prayers to al-Hakim, whom they regarded as &quot;a manifestation of God in His unity.&quot;&lt;ref&gt;Mortimer, Edward, ''Faith and Power: The Politics of Islam'', Vintage Books, 1982, p. 49&lt;/ref&gt;<br /> <br /> ===The Baghdad Manifesto===<br /> Alarmed by the expansion of the Fatimid dominion, the 'Abbasid caliph [[al-Qadir]] of [[Baghdad]] adopted retaliatory measures to halt the spread of Ismailism within the very seat of his realm. In particular, in 1011 he assembled a number of [[Sunni]] and [[Twelver|Twelver Shiite]] scholars at his court and commanded them to declare in a written document that Hakim and his predecessors lacked genuine descent from [[Ali]] and [[Fatimah|Fatima]]. This so-called [[Baghdad Manifesto]] was read out in Friday mosques throughout the 'Abbasid domains accusing the Fatimids of [[List of converts to Islam from Judaism|Jewish ancestry]]. In addition, because of al-Hakim's alleged Christian mother, he was accused of being over-sympathetic to non-Muslims, giving them more privileges than they should have been given under Islamic rule. Such accusations were manifested through poetry criticizing the Fatimids. Qadir also commissioned several refutations of Ismaili doctrines, including those written by the [[Mu'tazili]] 'Ali b. Sa'id al-Istakri (1013).&lt;ref name=&quot;Daftary&quot;/&gt;<br /> <br /> ===Foreign affairs===<br /> Hakim confronted numerous difficulties and uprisings during his relatively long reign. While he did not lose any important territories in [[North Africa]], the Ismaili communities there were attacked by [[Sunni]] fighters led by their influential [[Maliki]] jurists. Relations between the Fatimids and the [[Qarmatians]] also remained hostile. On the other hand, Hakim's Syrian policy was successful as he managed to extend Fatimid hegemony to the [[emirate of Aleppo]].<br /> <br /> Al-Hakim upheld diplomatic relations between the Fatimid Empire and many different countries. Skillful diplomacy was needed in establishing friendly, or at least neutral relations with the [[Byzantine Empire]], which had expansionary goals in the early 11th century.&lt;ref name=&quot;shen 158&quot;&gt;{{cite book|author=Shen, Fuwei|year=1996|title=Cultural flow between China and the outside world|publisher=Beijing: Foreign Languages Press|isbn=7-119-00431-X}}&lt;/ref&gt;<br /> <br /> The geographically farthest-reaching diplomatic mission of al-Hakim was to [[Song dynasty]] China.&lt;ref name=&quot;shen 158&quot;/&gt; The Fatimid Egyptian sea captain known as [[Domiyat]] traveled to a [[Buddhist]] pilgrimage site in [[Shandong]] in AD 1008.&lt;ref name=&quot;shen 158&quot; /&gt; It was on this mission that he sought to present to the Chinese [[emperor Zhenzong of Song]] gifts from his ruling Caliph, al-Hakim.&lt;ref name=&quot;shen 158&quot; /&gt; This reestablished diplomatic relations between Egypt and China that had been lost during the collapse of the [[Tang dynasty]] in 907.&lt;ref name=&quot;shen 158&quot; /&gt;<br /> <br /> ===Disappearance and succession ===<br /> In the final years of his reign, al-Hakim displayed a growing inclination toward [[asceticism]] and withdrew for meditation regularly. On the night of 12/13 February 1021 at the age of 35, al-Hakim left for one of his regular nocturnal meditation journeys to the [[Mokattam]] hills on the outskirts of [[Cairo]] but failed to return. A search found only his horse and bloodstained garments.&lt;ref&gt;{{Cite book |last=Corduan |first=Winfried |url=https://books.google.com/books?id=loxLBAAAQBAJ&amp;dq=al+hakim+disappeared+horse+blood&amp;pg=PA107 |title=Neighboring Faiths: A Christian Introduction to World Religions |date=2013-02-04 |publisher=InterVarsity Press |isbn=978-0-8308-7197-1 |language=en}}&lt;/ref&gt; His disappearance has remained a mystery.&lt;ref name=&quot;Daftary&quot;&gt;{{cite encyclopedia |url=http://www.iis.ac.uk/view_article.asp?ContentID=104798 |title=al-Hakim bi-Amr Allah |encyclopedia=Encyclopaedia Iranica, Vol. 11, pp. 572–573, ed. Ehsan Yarshater, New York, 2003 |publisher=Institute of Ismaili Studies |author=Dr Farhad Daftary |date=19 October 2011 |access-date=2013-03-16 |archive-date=11 November 2014 |archive-url=https://web.archive.org/web/20141111120851/http://www.iis.ac.uk/view_article.asp?ContentID=104798 |url-status=dead }}&lt;/ref&gt;&lt;ref&gt;{{cite book|last=Makarim|first=Sami Nasib|title=The Druze faith|year=1974|publisher=Caravan Books|location=New York|isbn=0-88206-003-1|page=25}}&lt;/ref&gt;<br /> <br /> Modern historians have assessed whether al-Hakim's sister [[Sitt al-Mulk]] may have had a hand in his disappearance, but no historic evidence has emerged that would implicate her.&lt;ref&gt;{{Cite book|title=The Unforgettable Queens of Islam: Succession, Authority, Gender|first1=Shahla |last1=Haeri|date=2020|publisher=Cambridge University Press|isbn=978-1107123038|page=16}}&lt;/ref&gt; Al-Mulk would lead moves to declare her nephew [[al-Zahir li-I'zaz Din Allah]] as his father's successor as imam-caliph. The heir al-Hakim had designated was removed from court and al-Mulk was appointed regent for her 16-year-old nephew. After al-Zahir came of age, al-Mulk assumed positions within his administration until her death in 1023.<br /> <br /> ==Sobriquet in Western literature==<br /> In Western literature he has been referred to as the &quot;Mad Caliph&quot;.&lt;ref&gt;[https://www.britannica.com/EBchecked/topic/252121/al-Hakim Britannica]&lt;/ref&gt;&lt;ref&gt;[https://books.google.com/books?id=4QwwnrZgvbEC&amp;pg=PA16 The First Crusade: A New History, Thomas Asbridge]&lt;/ref&gt;&lt;ref&gt;[https://books.google.com/books?id=j2MIAAAAQAAJ&amp;pg=PA604 Britannica 1810]&lt;/ref&gt; This title is largely due to his erratic and oppressive behavior concerning religious minorities under his command, as historian Hunt Janin relates: al-Hakim &quot;was known as the 'Mad Caliph' because of his many cruelties and eccentricities&quot;;&lt;ref&gt;{{cite book|title=The Pursuit of Learning in the Islamic World, 610–2003|isbn=0786419547|url=https://archive.org/details/pursuitoflearnin0000jani|author=Hunt Janin|publisher=McFarland &amp; Company Inc|year=2005}}&lt;/ref&gt; his persecution of Christians is seen as a contributing factor to the [[Crusades]], as he not only forbade pilgrimage to the Holy Land but also ordered the [[Destruction of the Church of the Holy Sepulchre|demolishing of the Church of the Holy Sepulchre]] in Jerusalem in 1009. The church was reconstructed by his son and successor [[al-Zahir li-I'zaz Din Allah|al-Zahir]], with historian [[Michael Bonner]] pointing out that the term is also used due to the dramatic difference between al-Hakim and his predecessors and successors and also points out that such persecution is an extreme rarity in Islam during this era. &quot;In his capital of Cairo, this unbalanced (and, in the view of most, mad) caliph raged against the Christians in particular.... On the whole such episodes remained exceptional, like the episodes of forced conversion to Islam.&quot;&lt;ref&gt;{{cite book|title=Jihad in Islamic History: Doctrines and Practice|isbn=0691125740|author=Michael Bonner|year=2006|publisher=Princeton University Press|url-access=registration|url=https://archive.org/details/originsofjihadsh00bonn}}&lt;/ref&gt; Historian Michael Foss also notes this contrast: &quot;For more than three hundred and fifty years, from the time when the Caliph [[Umar|Omar]] made a treaty with the [[Sophronius of Jerusalem|Patriarch Sophronius]] until 1009, when mad al-Hakim began attacks on Christians and Jews, the city of Jerusalem and the Holy Land were open to the West, with an easy welcome and the way there was no more dangerous than a journey from Paris to Rome.... Soon [after al-Hakim] the panic was over. In 1037 [[Al-Mustansir Billah|al-Mustansir]] came to an amicable agreement with Emperor [[Michael IV the Paphlagonian|Michael IV]].&quot;&lt;ref&gt;{{cite book|title=People of the First Crusade: The Truth About the Christian-Muslim War Revealed|isbn=1559704144|author=Michael Foss|year=1997|publisher=Arcade Publishing|url-access=registration|url=https://archive.org/details/peopleoffirstcru00foss}}&lt;/ref&gt;<br /> <br /> As one prominent journal has noted, al-Hakim has attracted the interest of modern historians more than any other member of the Fatimid dynasty because: {{blockquote|&quot;His eccentric character, the inconsistencies and radical shifts in his conduct and policies, the extreme austerity of his personal life, the vindictive and sanguinary ruthlessness of his dealing with the highest officials of his government coupled with an obsession to suppress all signs of corruption and immorality in public life, his attempted annihilation of [[Christians]] and call for the systematic destruction of all Christian holy places in the middle east culminating in the destruction of the most holy [[Church of the Holy Sepulchre|Church of the Resurrection]] in [[Jerusalem]], his deification by a group of extremist [[Ismaili|Isma'ili]] missionaries who became the forerunners and founders of the [[Druze]] religion, [which] all combine to contrast his reign sharply with that of any of his predecessors and successors and indeed of any Muslim ruler.... The question is to what extent his conduct can be explained as rationally motivated and conditioned by the circumstances rather than as the inscrutable workings of an insane mind.&quot;&lt;ref name=&quot;JNE 37&quot;&gt;{{cite book|title=Journal of Near Eastern Studies|volume= 37–3| page= 280|author=Wilferd Madelung|date=2013}}&lt;/ref&gt;}}<br /> <br /> The claim that al-Hakim was mad and the version of events around him is disputed as mere propaganda by some scholars, such as Willi Frischaue, who states: &quot;His enemies called him the 'Mad Caliph' but he enhanced Cairo's reputation as a centre of civilization.&quot;&lt;ref name=&quot;Aga&quot;/&gt; The writing of historian [[Heinz Halm]] attempts to dispel &quot;those distorted and hostile accounts, stating that the anti-Fatimid tradition tried to make a real monster of this caliph&quot;,&lt;ref name=&quot;Poonawala&quot;/&gt; while P.J. Vatikiotis writes that, &quot;[al-Hakim's] persecution of Christians and Jews and the legislation enacted for that purpose between 1004 and 1020 seem to have been a policy with a justifiable purpose.&quot;{{sfn|Vatikiotis|1957|p=153}}<br /> <br /> ==al-Hakim and Ismailism==<br /> {{see also|Ismailism}}<br /> Al-Hakim maintained a keen interest in the organization and operation of the Fatimid Ismaili da'wa (preaching) centred in Cairo. Under his reign it was systematically intensified outside the Fatimid dominions, especially in [[Iraq]] and [[Persia]]. In Iraq, the da'is now concentrated their efforts on a number of local [[amir]]s and influential tribal chiefs with whose support they aimed to uproot the [[Abbasids]]. Foremost among the Fatimid da'is of this period operating in the eastern provinces was [[Hamid al-Din Kirmani]], the most accomplished Ismaili theologian-philosopher of the entire Fatimid period. The activities of Kirmani and other da'is soon led to concrete results in Iraq: in 1010 the ruler of [[Mosul]], [[Kufa]] and other towns acknowledged the [[suzerainty]] of Hakim. The 16th Fatimid imam, caliph al-Hakim bi-Amr Allah (996–1021) ordered his da'i, Harun ibn Muhammad in Yemen, to give decisions in light of Da'a'im al-Islam only.&lt;ref name=&quot;Daftary&quot;/&gt;<br /> <br /> In 1013 he completed the construction of [[Jame Anwar|al-Jāmiʻ al-Anwar]] begun by his father. Commonly known as &quot;Hākim's Mosque&quot;, over time it fell into ruin. In the 1970s, the [[Dawoodi Bohra]]s, an Ismaili Shia sect, under the leadership of [[Mohammed Burhanuddin]], restored the then-dilapidated mosque, using new building methods and materials while maintaining as many of the architectural and artistic features as possible.&lt;ref&gt;{{cite book | author=Saifiyah | title=al-Jāmiʻ al-Anwar: The Luminous Masjid | publisher=Aljamea-tus-Saifiyah | location=Northolt, Middlesex, United Kingdom | year=2016 | isbn=978-1-5262-0503-2 | oclc=990015520 }}&lt;/ref&gt; Their attempts received strong criticism from some academics, conservators, and art historians who saw the effort as constructing &quot;a new building&quot; rather than restoration.&lt;ref&gt;{{cite journal|page=225|journal=Building Peace by Intercultural Dialogue|title=Islamic Cairo imagined: from a historical city slum to a time machine for tourism?|author=Susanna Myllylä|url=http://tampub.uta.fi/bitstream/handle/10024/68235/building_peace_by_intercultural_dialogue_2008.pdf?sequence=1|access-date=3 May 2014|archive-date=15 September 2018|archive-url=https://web.archive.org/web/20180915151405/http://tampub.uta.fi/bitstream/handle/10024/68235/building_peace_by_intercultural_dialogue_2008.pdf?sequence=1|url-status=dead}}&lt;/ref&gt;<br /> <br /> ===House of Knowledge===<br /> {{main|House of Knowledge}}<br /> In the area of education and learning, one of Hakim's most important contributions was the founding in 1005 of the ''[[House of Knowledge|Dār al-ʿIlm]]'' (House of Knowledge) in Cairo.&lt;ref&gt;Maqrizi, 1853–54, 1995; Halm, 1997, pp. 71–78&lt;/ref&gt; A wide range of subjects ranging from the Qur'an and [[hadith]] to [[philosophy]] and [[astronomy]] were taught at the Dār al-ʿIlm, which was equipped with a vast library. During his rule, al-Hakim provided paper, ink, pens and inkstands free of charge to all those who studied there &lt;ref&gt;{{Cite book|last=Virani|first=Shafique N.|url=https://www.academia.edu/43674448|title=The Ismailis in the Middle Ages|date=2007-04-01|publisher=Oxford University Press|isbn=978-0-19-531173-0|doi=10.1093/acprof:oso/9780195311730.001.0001}}&lt;/ref&gt; Access to education was made available to the public and many Fatimid da'is received at least part of their training in this major institution of learning which served the Ismaili da'wa (mission) until the downfall of the Fatimid dynasty.&lt;ref name=&quot;Daftary&quot;/&gt;<br /> For more than 100 years, Dār al-ʿIlm distinguished itself as a center of learning where astronomers, mathematicians, grammarians, logicians, physicians, philologists, jurists and others conducted research, gave lectures and collaborated. All were welcomed, and it remained unfettered by political pressures or partisan influences.&lt;ref&gt;{{cite web |title=Cairo's House of Knowledge - AramcoWorld |url=https://www.aramcoworld.com/Articles/January-2019/Cairo-s-House-of-Knowledge |website=www.aramcoworld.com}}&lt;/ref&gt;<br /> <br /> ===Sessions of Wisdom===<br /> Hakim made the education of the Ismailis and the Fatimid da'is a priority; in his time various study sessions (''majalis'') were established in Cairo. Hakim provided financial support and endowments for these educational activities. The private 'wisdom sessions' (majalis al-hikma) devoted to [[esoteric]] Ismaili doctrines and reserved exclusively for initiates, now became organized so as to be accessible to different categories of participants. Al Hakim himself often attended these sessions which were held at the [[Fatimid Great Palaces|Fatimid palace]].&lt;ref name=&quot;Daftary&quot;/&gt; The name (majalis al-hikma) is still used by the Druze, Nizari and Taiyabi Ismailis as the name of the building in which their religious assembly and worship is carried, often abbreviated as Majlis (session).<br /> <br /> He would allow women to attend the house of knowledge to study so they could teach other women and their children, learning a wide range of subjects from [[Islam]] to [[Philosophy ]].<br /> <br /> ===Druze===<br /> {{main|Druze}}<br /> Al-Hakim is a central figure in the history of the [[Druze]] religious sect, whose eponymous founder [[ad-Darazi]] proclaimed him as the incarnation of God in 1018.&lt;ref name=&quot;Aga&quot;/&gt;&lt;ref name=&quot;Poonawala&quot;/&gt;&lt;ref name=&quot;Daftary&quot;/&gt; [[Hamza ibn Ali ibn Ahmad]] is considered the founder of the Druze and the primary author of the Druze manuscripts,&lt;ref&gt;{{cite book |editor1-last=Hendrix |editor1-first=Scott |editor2-last=Okeja |editor2-first=Uchenna |title=The World's Greatest Religious Leaders: How Religious Figures Helped Shape World History [2 volumes] |date=2018 |publisher=ABC-CLIO |isbn=978-1440841385 |page=11}}&lt;/ref&gt; he proclaimed that God had become human and taken the form of man, al-Hakim bi-Amr Allah.&lt;ref name=&quot;Aga&quot;/&gt;&lt;ref name=&quot;Poonawala&quot;/&gt;&lt;ref&gt;Minorities in the Middle East: A History of Struggle and Self-expression - Page 95 by Mordechai Nisan&lt;/ref&gt;&lt;ref&gt;The Druze in the Middle East: Their Faith, Leadership, Identity and Status - Page 41 by Nissim Dana&lt;/ref&gt;<br /> <br /> ==Interreligious relationships==<br /> According to the religious scholar Nissim Dana, al-Hakim's relationship with other monotheistic religions can be divided into three separate stages.&lt;ref name=&quot;Dana&quot;&gt;{{cite book|author=Nissim Dana|title=The Druze in the Middle East: Their Faith, Leadership, Identity and Status|publisher=Sussex Academic Press|year=2003|isbn=1-903900-36-0}}&lt;/ref&gt;<br /> <br /> ===First period===<br /> From 996 to 1006 when most of the executive functions of the Khalif were performed by his advisors, the [[Shia Islam|Shiite]] al-Hakim &quot;behaved like the Shiite khalifs, who he succeeded, exhibiting a hostile attitude with respect to [[Sunni Islam|Sunni]] Muslims, whereas the attitude toward '[[People of the Book]]' – Jews and Christians – was one of relative tolerance, in exchange for the [[jizya]] tax.&quot;&lt;ref name=&quot;Dana&quot; /&gt;<br /> <br /> In 1005, al-Hakim ordered a public posting of curses against the first three Caliphs ([[Abu Bakr]], [[Umar]] and [[Uthman]]) and against [[Aisha]], wife of [[Muhammad]], for denying the caliphate to Muhammad's cousin and son-in-law ʿAlī, who according to Shia beliefs, was the rightful prophetic successor.<br /> <br /> According to historian Nissîm Dānā, al-Hakim ordered that &quot;curses were registered against the warrior [[Muawiyah I]], founder of the [[Umayyad Caliphate]], and against others in the inner circle of Muhammad from the [[Sahabah]] - the compatriots of Muhammad in the way of Islam.&quot;&lt;ref name=&quot;Dana&quot; /&gt; This was in accordance with Shia practice, as laid out by Muslim scholar Ayatollah Haydari: &quot;the followers of [[Ahl al-Bayt]] [Shias] say 'O Allah curse all of the [[Umayyad Caliphate|Banu Umayya]]'.&quot;&lt;ref name=&quot;Kawthar&quot;/&gt; The Shia maintain that out of hatred for ʿAlī, Muʿawiyah ordered the [[Talbiyah]] not be said (as it was promoted by ʿAlī) and ordered people to curse him ([[Saʿd ibn Abi Waqqas]] refused to do so). The Shia hold that Muʿawiyah and all of the Umayyad caliphs (with the possible exception of [[Umar II]]) were Nasibi who &quot;are the hypocrites for whom hatred of ʿAlī is their religion...They don't just hate ʿAlī, but they worship Allah and seek closeness to Him by hating ʿAlī.&quot;&lt;ref name=&quot;Kawthar&quot;&gt;{{cite video|url=https://www.youtube.com/watch?v=OHaGoerzUsg |archive-url=https://ghostarchive.org/varchive/youtube/20211212/OHaGoerzUsg| archive-date=2021-12-12 |url-status=live|title=Muawiya ibn Abi Sufyan's hatred for Imam Ali- Seyyid Kamal Haydari ENG SUBS|people=Ayatollah Seyyid Kamal Haydari|publisher=YouTube|work=Al-Kawthar tv}}{{cbignore}}&lt;!-- copyvio video? Does not appear to be authorized by the TV network Al-Kawthar tv. --&gt;{{dubious|date=March 2013}}&lt;/ref&gt;<br /> <br /> After only two years of posting the curses, al-Hakim ended the practice.&lt;ref name=&quot;Dana&quot; /&gt; During this era, al-Hakim ordered that the inclusion of the phrase ''as-salāh khayr min an-nawm'' &quot;prayer is preferable to sleep&quot;, which followed [[fajr prayer]], be stopped – he saw it as a Sunni addition. In its place he ordered that ''ḥayyi ʿalā khayr al-ʿamal'' &quot;come to the best of deeds&quot; should be said after the summons was made. He further forbade the use of two prayers – ''Salāt at-Tarāwih'' and ''Salāt ad-Duha'' as they were believed to have been formulated by Sunni sages.&lt;ref name=&quot;Dana&quot; /&gt;<br /> <br /> ====Religious minorities====<br /> In 1004 al-Hakim decreed that the Christians could no longer celebrate [[Epiphany (holiday)|Epiphany]] or [[Easter]].&lt;ref name=&quot;Robert Ousterhout 1989 pp. 66-78&quot;&gt;Robert Ousterhout, &quot;Rebuilding the Temple: Constantine Monomachus and the Holy Sepulchre&quot; in ''The Journal of the Society of Architectural Historians'', Vol. 48, No. 1 (March, 1989), pp.<br /> 66–78&lt;/ref&gt; He also outlawed the use of wine ([[Islamic dietary laws#Alcohol|''nabidh'']]) and even other intoxicating drinks not made from grapes (''fuqa'') to both Muslims and non-Muslims alike.&lt;ref name=&quot;Dana&quot;/&gt; This produced a hardship for both Christians (who [[Christian views on alcohol#Alcohol in Christian history and tradition|used wine in their religious rites]]) and Jews (who [[Kosher wine#Role of wine in Jewish holidays and rituals|used it in their religious festivals]]).<br /> <br /> In 1005, al-Hakim ordered that Jews and Christians follow ''ghiyār'' &quot;the law of differentiation&quot; – in this case, the ''mintaq'' or ''[[zunnar]]'' &quot;belt&quot; (Greek ζωνάριον) and ''imāmah'' &quot;turban&quot;, both in black. In addition, Jews must wear a wooden calf necklace and Christians a heavy iron cross. In the public baths, Jews must replace the calf with a bell. In addition, women of the [[People of the Book]] had to wear two different coloured shoes, one red and one black. These remained in place until 1014&lt;ref&gt;{{Cite book | last = Stillman| first = Yedida Kalfon | editor-last = Stillman | editor-first = Norman A. | year = 2000 | title = Arab Dress: A Short History - From the Dawn of Islam to Modern Times | series = Themes in Islamic Studies | volume = 2 | location = Boston | publisher = [[Brill Publishers]] | page = 106| isbn = 90-04-11373-8}}&lt;/ref&gt; and were thematised and protested by the Arab Christian poet [[Sulayman al-Ghazzi]] in his [[Diwan (poetry)|diwan]].&lt;ref name=&quot;Masalha&quot;&gt;{{cite book |last1=Masalha |first1=Nur |title=Palestine Across Millennia: A History of Literacy, Learning and Educational Revolutions |date=24 February 2022 |publisher=Bloomsbury Publishing |isbn=978-0-7556-4296-0 |pages=122–123 |url=https://www.google.es/books/edition/Palestine_Across_Millennia/OeRSEAAAQBAJ |access-date=16 January 2024 |language=en}}&lt;/ref&gt;&lt;ref name=&quot;Noble&quot;&gt;{{cite book |last1=Noble |first1=Samuel |editor1-last=Thomas |editor1-first=David |editor2-last=Mallett |editor2-first=Alexander |title=Christian-Muslim Relations. A Bibliographical History. Volume 2 (900-1050) |date=17 December 2010 |publisher=BRILL |isbn=978-90-04-21618-1 |pages=618–622 |url=https://www.google.es/books/edition/Christian_Muslim_Relations_A_Bibliograph/G-R5DwAAQBAJ |access-date=16 January 2024 |language=en |chapter=Sulayman al-Ghazzi}}&lt;/ref&gt;<br /> <br /> Following contemporary Shiite thinking, during this period al-Hakim also issued many other restrictive ordinances (''[[sijill]]at''). These ''sijillat'' included outlawing entrance to a public bath with uncovered loins, forbidding women from appearing in public with their faces uncovered, and closing many clubs and places of entertainment.&lt;ref name=&quot;Dana&quot; /&gt;&lt;ref&gt;{{Cite journal |last=Tillier |first=Mathieu |date=2022 |title=Droit et messianisme chez les Fatimides de l'an 1000 |url=https://shs.hal.science/halshs-04070338v1/document |journal=L'Eurasie autour de l'an 1000. Cultures, religions et sociétés d'un monde en développement |pages=205–236|doi=10.2307/jj.1357315.11 }}&lt;/ref&gt;<br /> <br /> ===Second period===<br /> From 1007 to 1012 &quot;there was a notably tolerant attitude toward the Sunnis and less zeal for Shiite Islam, while the attitude with regard to the 'People of the Book' was hostile.&quot;&lt;ref name=&quot;Dana&quot; /&gt; On 18 October 1009, al-Hakim ordered the destruction of the [[Church of the Holy Sepulchre|Holy Sepulchre]] and its associated buildings, apparently outraged by what he regarded as the fraud practiced by the monks in the &quot;miraculous&quot; Descent of the [[Holy Fire]], celebrated annually at the church during the Easter Vigil. The chronicler Yahia noted that &quot;only those things that were too difficult to demolish were spared.&quot; Processions were prohibited, and a few years later all of the convents and churches in Palestine were said to have been destroyed or confiscated.&lt;ref name=&quot;Robert Ousterhout 1989 pp. 66-78&quot; /&gt; It was only in 1042 that the [[Byzantine]] [[Emperor]] [[Constantine IX]] undertook to reconstruct the Holy Sepulchre with the permission of al-Hakim's successor.<br /> <br /> ===Third period===<br /> Al-Hakim ultimately allowed the unwilling Christian and Jewish converts to Islam to return to their faith and rebuild their ruined houses of worship.&lt;ref&gt;{{cite book| url=https://archive.org/details/preachingislama00arnogoog | quote=thomas walker arnold preaching. |title=The preaching of Islam: a history of the propagation of the Muslim faith |author= Sir Thomas Walker Arnold |page=[https://archive.org/details/preachingislama00arnogoog/page/n373 343] |publisher=A. Constable and co. |year=1896 }}&lt;!--? --&gt;&lt;/ref&gt; Indeed, from 1012 to 1021 al-Hakim {{Blockquote|became more tolerant toward the Jews and Christians and hostile toward the Sunnis. Ironically he developed a particularly hostile attitude with regard to the Muslim Shiites. It was during this period, in the year 1017, that the unique religion of the [[Druze]] began to develop as an independent religion based on the revelation (''[[Kashf]]'') of al-Hakim as divine.&lt;ref name=&quot;Dana&quot; /&gt;}}<br /> <br /> While it is clear that [[Hamza ibn-'Ali ibn-Ahmad|Hamza ibn Ali]] was the Caliph's chief ''[[dāʿī]]'', there are claims that al-Hakim believed in his own divinity.&lt;ref&gt;[[John Esposito]], ''Islam: the Straight Path'', p.47&lt;/ref&gt;&lt;ref&gt;{{cite book|author=Nissim Dana |title=The Druze in the Middle East: Their Faith, Leadership, Identity and Status |url=https://books.google.com/books?id=2nCWIsyZJxUC&amp;pg=PA3 |page= 3 | publisher=Sussex Academic Press |year= 2003 |access-date=2013-03-15|isbn=9781903900369 }}&lt;/ref&gt;&lt;ref&gt;{{cite book|author=Mordechai Nisan |title=Minorities in the Middle East: A History of Struggle and Self-expression |url=https://books.google.com/books?id=keD9z1XWuNwC&amp;pg=PA95 |page=95 |publisher= McFarland |year= 2002 |access-date=2013-03-16|author-link=Mordechai Nisan |isbn=9780786451333 }}&lt;/ref&gt;&lt;ref&gt;{{cite book|author=Cherine Badawi |title=Egypt |url=https://books.google.com/books?id=r9-_tLE0saAC&amp;pg=PA96 |page=96 |publisher=Footprint |year= 2004|access-date=2013-03-16|isbn=9781903471777 }}&lt;/ref&gt;&lt;ref&gt;{{cite book|author=Zeidan Atashi |title=Druze and Jews in Israel: A Shared Destiny? |url=https://books.google.com/books?id=1DescF3BhLIC&amp;pg=PA12 |page=12 |publisher=Sussex Academic Press |year=1997 |access-date=2013-03-16|isbn=9781898723387 }}&lt;/ref&gt; Other scholars disagree with this assertion of direct divinity, particularly the Druze themselves, noting that its proponent was [[ad-Darazi]], who (according to some resources) al-Hakim executed for ''[[Shirk (Islam)|shirk]]''. Letters show that ad-Darazi was trying to gain control of the ''[[Muwahhidun]]'' movement and this claim was an attempt to gain support from the Caliph, who instead found it heretical.&lt;ref name=&quot;Dix&quot;&gt;{{Cite book<br /> | last = Swayd<br /> | first = Sami<br /> | year = 2006<br /> | title = Historical dictionary of the Druzes<br /> | series = Historical dictionaries of peoples and cultures<br /> | volume = 3<br /> | location = Maryland USA<br /> | publisher = Scarecrow Press<br /> | isbn = 0-8108-5332-9<br /> }}&lt;/ref&gt;&lt;ref name=&quot;Biblio&quot;&gt;{{Cite book<br /> | last = Swayd<br /> | first = Samy<br /> | year = 1998<br /> | title = The Druzes: an annotated bibliography<br /> | location = Kirkland WA, USA<br /> | publisher = ISES Publications<br /> | isbn = 0-9662932-0-7<br /> }}&lt;/ref&gt;<br /> <br /> ==Consort and issue==<br /> The mother of al-Hakim's heir [[Ali az-Zahir|'Alī al-Zāhir]] was the ''umm al-walad'' Amīna Ruqayya, daughter to the late prince Abd Allah, son of al-Mu'izz. Some see her as the same as the woman in the prediction reported by al-Hamidi which held &quot;that in 390/1000 al-Hakim would choose an orphan girl of good stock brought up [by?] his father al-Aziz and that she would become the mother of his successor.&quot;{{citation needed|date=March 2024}} While the chronicler al-Maqrizi claims that al-Hakim's stepsister Sitt al-Mulk was hostile to Amīna, other sources say she gave her and her child refuge when they were fleeing al-Hakim's persecution. Some sources say al-Hakim married the ''jariya'' (young female servant) known by the title as-Sayyidah but historians are unsure if this is just another name for Amīna.&lt;ref name=&quot;Cortese&quot; /&gt;<br /> <br /> Besides al-Zahir, al-Hakim had a daughter named Sitt Misr (d. 455/1063) who was said to be a princess of generous patronage and a noble character.&lt;ref name=&quot;Cortese&quot; /&gt;<br /> <br /> ==In literature==<br /> The story of al-Hakim's life inspired (presumably through [[Antoine Isaac Silvestre de Sacy]]) the French author [[Gérard de Nerval]] (1808–1855) who recounted his version of it (&quot;Histoire du Calife Hakem&quot;: ''History of the Caliph Hakem'') as an appendix to his ''[[Voyage to the Orient]]'' (1851).<br /> <br /> He is a major character in ''The Prisoner of Al-Hakim'' by American novelist [[Bradley Steffens]], which recounts the ten-year imprisonment of [[Ibn al-Haytham]] under al-Hakim's rule.&lt;ref&gt;The Prisoner of Al-Hakim. Clifton, NJ: Blue Dome Press, 2017. {{ISBN|1682060160}}&lt;/ref&gt;<br /> <br /> A fictional version of al-Hakim is presented in [[Robert E. Howard]]'s posthumously published short story &quot;Hawks over Egypt&quot;.<br /> <br /> The novel &quot;The Sleeper in the Sands&quot; by the English author and popular historian [[Tom Holland (author)|Tom Holland]] contains another fictional adaptation of the figure of al-Hakim.<br /> <br /> ==See also==<br /> * [[Family tree of Muhammad#Family tree linking prophets to Imams|Family tree of Muhammad]]<br /> * [[List of Egyptians]]<br /> * [[List of Ismaili imams]]<br /> * [[List of people who disappeared mysteriously: pre-1910|List of people who disappeared]]<br /> * [[Lists of rulers of Egypt]]<br /> <br /> ==References==<br /> {{reflist}}<br /> <br /> ==Sources==<br /> * {{cite book |last1=Bianquis |first1=Thierry |authorlink=Thierry Bianquis |title=Damas et la Syrie sous la domination fatimide (359-468/969-1076): essai d'interprétation de chroniques arabes médiévales. Tome premier |year=1986 |publisher=Institut français de Damas |location=Damascus |url=https://books.google.com/books?id=DmttAAAAMAAJ |language=French | isbn = 978-2-35159130-7}}<br /> * {{cite book | last = Brett | first = Michael | title = The Rise of the Fatimids: The World of the Mediterranean and the Middle East in the Fourth Century of the Hijra, Tenth Century CE | series = The Medieval Mediterranean | volume = 30 | publisher = Brill| location = Leiden | year = 2001 | isbn = 9004117415 | url = https://books.google.com/books?id=BqCdfhW3nVwC }}<br /> * {{Daftary-The Ismailis|edition=First}}<br /> * {{Die Kalifen von Kairo}}<br /> * {{The Prophet and the Age of the Caliphates|edition=Second}}<br /> * {{cite journal | last = Lev | first = Yaacov | title = Army, Regime, and Society in Fatimid Egypt, 358–487/968–1094 | journal = International Journal of Middle East Studies | volume = 19 | issue = 3 | year = 1987 | pages = 337–365 | jstor = 163658| doi = 10.1017/S0020743800056762 | s2cid = 162310414 }}<br /> * {{cite book |last=Vatikiotis |first=Panayiotis J. |author-link=P. J. Vatikiotis |title= The Fatimid Theory of State |location=Lahore |year=1957<br /> |publisher=Orientalia Publishers |url=https://books.google.com/books?id=Nw-CAAAAMAAJ |via=books.google.com}}<br /> <br /> ==External links==<br /> * [http://www.ismaili.net/histoire/history05/history543.html al-Hakim]<br /> * [http://www.iis.ac.uk/research/encyclopaedias/hakim_bi_amr_allah.htm Institute of Ismaili Studies:] {{Webarchive|url=https://web.archive.org/web/20181019121757/http://www.iis.ac.uk/research/encyclopaedias/hakim_bi_amr_allah.htm |date=19 October 2018 }} al-Hakim bi-Amr Allah.<br /> * [http://baheyeldin.com/history/al-hakim-bi-amr-allah-fatimid-caliph-of-egypt.html al-Hakim bi Amr Allah]<br /> <br /> {{s-start}}<br /> {{s-hou|[[Fatimid dynasty]]||13 August 985||12 February 1021|name=al-Hakim bi-Amr Allah}}<br /> {{s-reg|}}<br /> {{s-bef|before=[[al-Aziz Billah]]}}<br /> {{s-ttl|title=[[Fatimid Caliphate|Fatimid Caliph]]|years= 14 October 996 – 12 February 1021}}<br /> {{s-aft|after=[[al-Zahir li-I'zaz Din Allah]]}}<br /> {{s-rel|sh}}<br /> {{s-bef|before=[[al-Aziz Billah]]}}<br /> {{s-ttl|title=[[List of Isma'ili imams|Imam]] of [[Isma'ilism]]|years= 14 October 996 – 12 February 1021}}<br /> {{s-aft|after=[[al-Zahir li-I'zaz Din Allah]]}}<br /> {{S-end}}<br /> {{Fatimid caliphs|state=expanded}}<br /> {{Fatimid Caliphate topics}}<br /> {{Druze footer|uncollapsed}}<br /> {{Authority control}}<br /> <br /> {{DEFAULTSORT:Hakim Bi-Amr Allah}}<br /> [[Category:985 births]]<br /> [[Category:1021 deaths]]<br /> [[Category:10th-century Fatimid caliphs]]<br /> [[Category:11th-century Fatimid caliphs]]<br /> [[Category:Druze religious leaders]]<br /> [[Category:Druze and Islam]]<br /> [[Category:Fatimid people of the Arab–Byzantine wars]]<br /> [[Category:Founders of religions]]<br /> [[Category:Missing person cases in Egypt]]<br /> [[Category:Sons of Fatimid caliphs]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Uzair&diff=1223800108 Uzair 2024-05-14T12:59:22Z <p>AmrAlWatan: /* How the jews worship Uzair/Ezra? */ fixed capitalization of heading</p> <hr /> <div>{{Short description|Figure mentioned in the Quran, Surah At-Tawba}}<br /> {{About||the Arab village in Galilee|Uzeir|the Arabic name|Uzair (name)}}<br /> {{Good article}}<br /> {{Infobox person<br /> | image = عزير.png<br /> | native_name_lang = عزير in Arabic:<br /> }}<br /> [[File:Tomb of Ezra.jpg|thumb|right|300px|Site traditionally described as the tomb of Uzair at Al-Uzayr near [[Basra]].]]'''Uzair''' ({{lang-ar|عزير}}, ''{{transliteration|ar|ʿUzayr}}'') is a figure who is mentioned in the [[Quran]], Surah [[at-Tawbah]], verse {{qref|9|30}}, which states that he was &quot;revered by the Jews as the son of God&quot;. Uzair is most often identified with the biblical [[Ezra]] and according to some with the [[ancient Egyptian religion|ancient Egyptian]] deity [[Osiris]]. Historians have described the reference as enigmatic since such views have not been found in Jewish sources.&lt;ref name=EI2&gt;{{Cite encyclopedia|author =Lazarus Yafeh, Hava|title=ʿUzayr| year= 2012 | encyclopedia=Encyclopaedia of Islam| edition=2nd|publisher=Brill |editor=P. Bearman |editor2=Th. Bianquis |editor3=C.E. Bosworth |editor4=E. van Donzel |editor5=W.P. Heinrichs|doi=10.1163/1573-3912_islam_SIM_7787}}&lt;/ref&gt;&lt;ref name=&quot;Encyclopaedia Judaica&quot;&gt;{{cite book|title=Encyclopaedia Judaica|pages=1106–1107|chapter=Ezra|volume=6|quote=Muhammad claims (sura 9:30) that in the opinion of the Jews, 'Uzair is the son of God. These words are an enigma because no such opinion is to be found among the Jews, even though Uzair was singled out for special appreciation.|title-link=Encyclopaedia Judaica}}&lt;/ref&gt; Islamic scholars have interpreted the Quranic reference in different ways, with some claiming that it alluded to a &quot;specific group of Jews&quot;.&lt;ref name=EI2/&gt;<br /> <br /> According to [[ibn Kathir]], Uzair lived between the times of [[Solomon in Islam|Sulaiman]] and the time of [[Zechariah in Islam|Zakariya]], father of [[John the Baptist in Islam|John the Baptist]]&lt;ref name=&quot;kathir&quot;/&gt; Some Quranic commentators viewed Uzayr as a learned scholar who sought to teach the people the forgotten laws of God.&lt;ref name=EoQ-Ezra&gt;{{Cite encyclopedia|author=Abu-Rabiʿ, Ibrahim M. | year= 2006 | title=Ezra |encyclopedia=Encyclopaedia of the Qurʾān|editor=Jane Dammen McAuliffe|publisher=Brill| doi= 10.1163/1875-3922_q3_EQSIM_00143 }}&lt;/ref&gt; He is sometimes identified as the protagonist in the [[Parable of the Hamlet in Ruins]] in surah [[Baqara]] (2:259).&lt;ref name=EI2/&gt;<br /> <br /> Some Islamic scholars held Uzayr to be one of the prophets.&lt;ref&gt;{{Cite book |last=Ashraf |first=Shahid |url=https://books.google.com/books?id=QWqctAEACAAJ |title=Encyclopaedia Of Holy Prophet And Companion (Set Of 15 Vols.) |date=2004 |publisher=Anmol Publications Pvt. Limited |isbn=978-81-261-1940-0 |language=en |pages = 199–200 |chapter = Prophets ’Uzair, Zakariya and Yahya (PBUT) |chapter-url = https://books.google.com/books?id=2UqxApJT4JAC&amp;q=uzair+was+a+prophet&amp;pg=PA199}}&lt;/ref&gt;&lt;ref name=&quot;kathir&quot;&gt;{{cite web|author=Ibn Kathir|author-link=Ibn Kathir|others=Ali As-Sayed Al- Halawani (trans.)|title='Uzair(Ezra)|url=http://www.islambasics.com/view.php?bkID=80&amp;chapter=12|url-status=live|access-date=2007-11-21|work=Stories Of The Quran|publisher=Islambasics.com|archive-date=2007-12-06|archive-url=https://web.archive.org/web/20071206050008/http://islambasics.com/view.php?bkID=80&amp;chapter=12}}&lt;/ref&gt; Although there is a [[hadith]] that reports that God expunged Uzayr from the list of prophets because he refused to believe in [[predestination in Islam|predestination]], but this hadith is considered [[Hadith terminology|da'if]] (weak) and is rejected by most Islamic scholars.&lt;ref name=EoQ-Ezra/&gt;<br /> <br /> [[Ibn Hazm]], [[al-Samawal al-Maghribi]] and other scholars put forth the view that Uzair or one of his disciples falsified the [[Torah]] and this claim became a common theme in Islamic polemics against the Bible.&lt;ref name=EI2/&gt; Many aspects of later Islamic narratives show similarity to [[Vision of Ezra]], an apocryphal text which seems to have been partially known to Muslim readers.&lt;ref name=EI2/&gt;<br /> <br /> Classical Muslim scholars who were aware of Jewish and Christian denials of belief in Ezra explained that it was only one Jew or a small group of Jews who worshipped Uzayr, or that the verse refers to the extreme admiration of Jews for their [[rabbi]]s.&lt;ref name=EI2/&gt;<br /> <br /> Authors of the 1906 ''[[Jewish Encyclopedia]]'' viewed the Quranic reference as a &quot;malevolent metaphor&quot; for the reverence accorded to Ezra in Judaism.&lt;ref name=&quot;Jewish Encyclopedia&quot;&gt;{{cite encyclopedia|author1=Kaufmann Kohler|author2=Ignatz Goldziher|author-link1=Kaufmann Kohler|author-link2=Ignác Goldziher|encyclopedia=[[The Jewish Encyclopedia]]|chapter-url=http://www.jewishencyclopedia.com/articles/8263-islam#anchor15|access-date=14 October 2015|chapter=Islam Polemics|year=1906 |page=657 |archive-date=1 November 2015|archive-url=https://web.archive.org/web/20151101122410/http://jewishencyclopedia.com/articles/8263-islam#anchor15|url-status=live}}&lt;/ref&gt; Some modern historians have favored the theory that a Jewish sect in [[Arabia]] venerated Ezra to the extent of deifying him.&lt;ref name=sirry&gt;{{cite book|author=Mun'im Sirry|title=Scriptural Polemics: The Qur'an and Other Religions|year=2014|publisher=Oxford University Press|page=48}}&lt;/ref&gt; Gordon Darnell Newby has suggested that the Quranic expression may have reflected Ezra's possible designation as one of the [[Sons of God]] by Jews of the [[Hijaz]].&lt;ref name=newby-quote&gt;G. D. Newby, A History Of The Jews Of Arabia, 1988, University Of South Carolina Press, p. 59 (quoted in [http://www.islamic-awareness.org/Quran/Contrad/External/ezra.html Was `Uzayr (Ezra) Called The Son Of God?] {{Webarchive|url=https://web.archive.org/web/20100706120421/http://www.islamic-awareness.org/Quran/Contrad/External/ezra.html |date=2010-07-06 }} by M S M Saifullah &amp; Mustafa Ahmed&lt;/ref&gt;<br /> <br /> Other scholars proposed emendations of the received spelling of the name, leading to readings ‘Uzayl ([[Azazel]]), ‘Azīz, or ‘Azariah ([[Shadrach, Meshach, and Abednego|Abednego]]).&lt;ref name=sirry/&gt;&lt;ref name=comerro170/&gt;<br /> <br /> == Quranic and Sunnah context ==<br /> <br /> === Quranic context ===<br /> The Quran states that Jews exalted [[Ezra]] as a son of God:<br /> &lt;blockquote&gt;The Jews say, “Ezra is the son of God,” while the Christians say, “Christ is the son of God.” Such are their baseless assertions, only parroting the words of earlier disbelievers. May God condemn them! How can they be deluded ˹from the truth˺? -{{qref|9|30|b=y}}&lt;/blockquote&gt;<br /> <br /> === Sunnah context ===<br /> In books on the interpretation of verses of the Qur’an there are Many [[Hadith|Hadiths]] indicate when the Prophet Mohammed was in [[Mecca]] before the migration to Medina and when the verse [[Al-Anbiya|Quran 21]]:98 was revealed . which says in abbreviation that the polytheists and the inanimate objects that you worship will be the fuel for Hell. This verse caused some men of Quraish tribe to object it and the objection was  that the Jews worship Uzair and that the [[Christians]] worship [[Jesus in Islam|Jesus]] and [[Mary in Islam|Mary]] and that they are worship the angels (Some of them said that the Banu Malih worship angels and Banu Malih is a large family in Quraish) and all of these people are righteous. Are they also? In hell ,to be the Prophet Muhammad’s response that the verse said (ما) Which is used for inanimate objects..&lt;ref&gt;{{Cite web |title=الباحث القرآني |url=https://tafsir.app/ibn-aashoor/21/100 |access-date=2024-04-30 |website=tafsir.app}}&lt;/ref&gt;<br /> <br /> There is also a hadith indicating that one day, when the Prophet arrived in Medina, he sat with the mosts important Jewish mens in Medina. said to the Jews: I invite you to Allah - the Almighty - and warn you of His punishment. If you repent, He will expiate your evil deeds and give you your rewards. twice. [[Ka'b ibn al-Ashraf]], [[Ka'b ibn Asad|Ka'b ibn Asid]], [[Huyayy ibn Akhtab|Huyay ibn Akhtab]], and [[Finhas]] the Jew, from the people of [[Banu Qaynuqa]]', said: Isn't Uzair the son of Allah, so call him a son of Allah? The Prophet - may God bless him and grant him peace - said: I seek refuge in God if I pray to God - Blessed and Most High - a son. But Uzair slave of Allah Dakhir (means not sacred.), They said, “We find it in our book, and our fathers told us about it,” so the Prophet separated from them.&lt;ref&gt;{{Cite web |title=موقع تراثي |url=https://turathi.org/viewpage?bookid=23614&amp;page=858 |access-date=2024-04-30 |website=turathi.org}}&lt;/ref&gt;<br /> <br /> In February 624, when the ''[[qibla]]'' (direction of prayer) changed from [[Jerusalem]] to [[Mecca]]. [[Sallam ibn Mishkam]], a Jew who lived in [[Medina]] and his friends asked [[Muhammad]]: “How can we follow you when you have abandoned our ''qibla'' and you do not allege that Uzair ([[Ezra]]) is the son of God?”&lt;ref name=&quot;Ishaq&quot;&gt;Muhammad ibn Ishaq. ''Sirat Rasul Allah''. Translated by Guillaume, A. (1955). ''The Life of Muhammad''. Oxford: Oxford University Press. &lt;nowiki&gt;ISBN 9780196360331&lt;/nowiki&gt;&lt;/ref&gt;{{rp|269}} This verse is situated in a context of theological disputes with the Jewish community of Medina.&lt;ref name=&quot;EoQ-Ezra&quot; /&gt; The Quran emphasizes the absolute divinity of God and warns against associating any being with him (''[[Shirk (Islam)|shirk]]'').&lt;ref name=&quot;EoQ-Ezra&quot; /&gt; It further condemns Jewish and Christian leaders of the time for deceiving the masses into taking &quot;their priests and their anchorites to be their lords in derogation of God&quot;.&lt;ref name=&quot;EoQ-Ezra&quot; /&gt; In casting doubt on claims about the divine status of Uzayr and Christ, the Quran also instructs Muslims to reject such beliefs.&lt;ref name=&quot;EoQ-Ezra&quot; /&gt; These arguments reflect the tensions between the Muslim, Christian and Jewish communities of Arabia.&lt;ref name=&quot;EoQ-Ezra&quot; /&gt;<br /> <br /> ==Islamic tradition and literature==<br /> <br /> === Islamic texts of Uzair ===<br /> In some Islamic texts, [[Ezra]] is identified as the person mentioned in Qur'an 2:259:&lt;ref name=&quot;kathir&quot; /&gt; <br /> &lt;blockquote&gt;Or ˹are you not aware of˺ the one who passed by [[Parable of the Hamlet in Ruins|a city which was in ruins]]. He wondered, “How could God bring this back to life after its destruction?” So God caused him to die for a hundred years then brought him back to life. God asked, “How long have you remained ˹in this state˺?” He replied, “Perhaps a day or part of a day.” God said, “No! You have remained here for a hundred years! Just look at your food and drink—they have not spoiled. ˹But now˺ look at ˹the remains of˺ your donkey! And ˹so˺ We have made you into a sign for humanity. And look at the bones ˹of the donkey˺, how We bring them together then clothe them with flesh!” When this was made clear to him, he declared, “˹Now˺ I know that God is Most Capable of everything.” -{{qref|2|259|b=y}}&lt;/blockquote&gt;<br /> <br /> [[File:Jonah and the fish Jeremiah in wilderness Uzeyr awakened after the destruction of Jerusalem.JPG|thumb|230px|left|[[Jonah]] trying to hide his nakedness in the midst of bushes; [[Jeremiah]] in the wilderness (top left); Uzair awakened after the destruction of Jerusalem. ''[[Zubdat-al Tawarikh]]'' (see text for details).]]<br /> <br /> The history text ''Zubdat-al Tawarikh'', dedicated to [[Ottoman Sultan]] [[Murad III]] in 1583, narrates a story of Uzair's grief for the destruction of Jerusalem. His grief is said to have been so great that God took his soul and brought him back to life after Jerusalem was reconstructed. In the miniature accompanying the manuscript, the building on the lower right depicts the rebuilt city of Jerusalem in the form a typical sixteenth-century Ottoman building with a dome and an arched portico. The former ruins of Jerusalem are alluded to by the broken arches and columns on the left.&lt;ref&gt;{{cite journal|journal=Turkish Treasures Culture /Art / Tourism Magazine|year=1978|url=http://kilyos.ee.bilkent.edu.tr/~history/Ext/Zubdat.html|author=G’nsel Renda|title=The Miniatures of the Zubdat Al- Tawarikh|access-date=2017-02-03|archive-date=2016-09-04|archive-url=https://web.archive.org/web/20160904220500/http://kilyos.ee.bilkent.edu.tr/~history/Ext/Zubdat.html|url-status=live}}&lt;/ref&gt;<br /> <br /> According to the classical Quranic exegete ibn Kathir, after Ezra questioned how the [[Islamic eschatology#Resurrection of the dead|resurrection]] will take place on the [[Islamic view of the Last Judgment|Day of judgment]], God had him brought back to life many years after he died. He rode on his revived donkey and entered his native place. But the people did not recognize him, nor did his household, except the maid, who was now an old blind woman. He prayed to God to cure her blindness and she could see again. He meets his son who recognized him by a mole between his shoulders and was older than he was. Ezra then led the people to locate the only surviving copy of [[Torah]] as the remaining were burnt by [[Nebuchadnezzar]]. It was rotting and crumpled, so Ezra had a new copy of the Torah made which he had previously memorized. He thus renovated the Torah to the [[Israelites]]. [[Ibn Kathir]] mentions that the ''sign'' in the phrase &quot;And that We may make of thee a ''sign'' unto the people&quot; was that he was younger than his children. After this miracle, Ibn Kathir writes that Jews began to claim that Ezra was the 'son of God'.&lt;ref&gt;Ibn Kathir, Stories of the Prophets, translated by Shaikh muhammed Mustafa Gemeiah, Office of the Grand Imam, Sheikh al-Azhar, El-Nour Publishing, Egypt, 1997, Ch.21, pp.322-4&lt;/ref&gt;<br /> <br /> The modern [[Tafhim-ul-Quran|Quranic exegesis]] of [[Abul A'la Maududi]] states:<br /> {{quote|Uzair (Ezra) lived during the period around 450 B.C. The Jews regarded him with great reverence as the revivalist of their Scriptures which had been lost during their [[Babylonian captivity|captivity in Babylon]] after the death of Prophet [[Solomon]]. So much so that they had lost all the knowledge of their Law, their traditions and of Hebrew, their national language. Then it was Ezra who re-wrote the [[Old Testament]] and revived the Law. That is why they used very exaggerated language in his reverence which misled some of the Jewish sects to make him 'the son of God'. The Qur'an, however, does not assert that all the Jews were unanimous in declaring Ezra as 'the son of God'. What it intends to say is that the perversion in the articles of faith of the Jews concerning God had degenerated to such an extent that there were some amongst them who considered Ezra as the son of God.&lt;ref&gt;{{Cite web |title=9. Surah At Taubah (The Repentance) - Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Qur'an |url=http://www.englishtafsir.com/Quran/9/index.html#sdfootnote30sym |access-date=2022-06-30 |website=www.englishtafsir.com}}&lt;/ref&gt;}}<br /> <br /> According to the [[Ahmadiyya]] [[Muhammad Ali (writer)|Muhammad Ali]]'s Quranic commentary, there indeed existed a group of Jews who venerated Ezra as the son of God. According to Ali, [[Al-Qastallani]] held that in the ''Kitan al-Nikah'' there was a party of Jews who held this belief.&lt;ref&gt;{{cite book<br /> | last = Ali<br /> | first = Maulana<br /> | date = 2002<br /> | title = The Holy Quran Arabic Text with English Translation, Commentary and comprehensive Introduction by Maulana Muhammad Ali<br /> | publisher = The Lahore Ahmadiyya Movement<br /> | pages = 404–405<br /> | isbn = 978-0913321010<br /> }}<br /> &lt;/ref&gt;<br /> <br /> === Son of Allah in islam ===<br /> The idea of the Son of God in Islam is completely rejected in any form other like metaphor or reality because they see it as a lie about God and that it is a negative characteristic of God.&lt;ref&gt;{{Cite web |title=Can a person who believes that Jesus is the son of God be a Muslim? - Islam Question &amp; Answer |url=https://islamqa.info/en/answers/26301/can-a-person-who-believes-that-jesus-is-the-son-of-god-be-a-muslim |access-date=2024-05-01 |website=islamqa.info |language=en}}&lt;/ref&gt;<br /> <br /> Some Muslim scholars said: Perhaps the meaning of Uzair is the son of God, which is what the Jews of Medina said, is a metaphor for the fact that God loves Uzair with an intense love, but this idea is also rejected. Because God completely forbade the use of the word “son of God” in all kinds.&lt;ref&gt;{{Cite web |title=الباحث القرآني |url=https://tafsir.app/ibn-atiyah/9/30 |access-date=2024-05-01 |website=tafsir.app}}&lt;/ref&gt;<br /> <br /> ===Alleged falsification of scripture===<br /> <br /> [[Ibn Hazm]], an [[al-Andalus|Andalusian]] Muslim scholar, explicitly accused Ezra of being a liar (Ibn Hazm says that Uzair is not Ezra) and a heretic who falsified and added interpolations into the Biblical text. Ibn Hazm provided a polemical list of what he considered &quot;chronological and geographical inaccuracies and contradictions; theological impossibilities (anthropomorphic expressions, stories of fornication and whoredom, and the attributing of sins to prophets), as well as lack of reliable transmission ([[tawatur]]) of the text&quot;, [[Hava Lazarus-Yafeh]] states.&lt;ref name=&quot;EoI&quot;&gt;[[Encyclopaedia of Islam|Encyclopedia of Islam]], ''Uzair''&lt;/ref&gt;&lt;ref name=&quot;EoI-Tahrif&quot;&gt;Hava Lazarus-Yafeh, ''Tahrif'', [[Encyclopedia of Islam]]&lt;/ref&gt; In response to attacks on the personality of Ezra, the [[Leo III the Isaurian|Byzantine Emperor Leo III]] defended Ezra as a pious, reliable person.&lt;ref name=&quot;EoI-Tahrif&quot;/&gt; The Jewish convert to Islam al-Samaw'al (d. 1175) accused Ezra of interpolating stories such as [[Lot's daughters]] to sully David's origins and to prevent the rule of the [[Davidic line]] during the [[Second Temple]] period.&lt;ref name=&quot;EoI&quot;/&gt;<br /> The writings of ibn Hazm and al-Samaw'al were adopted and updated only slightly by later Muslim authors up to contemporary times.&lt;ref name=&quot;EoI&quot;/&gt;&lt;ref name=&quot;EoI-Tahrif&quot;/&gt;<br /> <br /> ==Jewish tradition and literature==<br /> <br /> === Son of god in judaism ===<br /> The title of son of God (servant of God) is used by the Jews for any pious person as is evident according to Encyclopedia of Judaism which states that the title of son of God is attributed by the Jews &quot;to any one whose piety has placed him in a filial relation to God (see Wisdom ii. 13, 16, 18; v. 5, where &quot;the sons of God&quot; are identical with &quot;the saints&quot;; comp. Ecclus. [Sirach] iv. 10). It is through such personal relations that the individual becomes conscious of God's fatherhood.&quot;&lt;ref name=&quot;jewishencyclopedia.com&quot;&gt;{{Cite encyclopedia |title=Son of God |encyclopedia=[[The Jewish Encyclopedia]] |url=http://jewishencyclopedia.com/articles/13912-son-of-god |access-date=2014-01-19 |author-link1=Kaufmann Kohler |volume=11 |pages=460–461 |archive-url=https://web.archive.org/web/20140203105851/http://jewishencyclopedia.com/articles/13912-son-of-god |archive-date=2014-02-03 |last2=Hirsch |first2=Emil G. |first1=Kaufmann |last1=Kohler |author-link2=Emil G. Hirsch |url-status=live}}&lt;/ref&gt; Jews consider Ezra among the pious.<br /> <br /> [[Sons of God]] in Genesis 6 , the earliest known interpretation of the expression &quot;sons of God&quot; in the book of Genesis is &quot; angels &quot;, and it appears in Jewish literature of the Second Temple period . The most prominent and central source of angelic interpretation, and probably the first known,It &lt;ref&gt;{{Cite journal |last=דרעי, אסף |date=2020 |title=ביקורת ספר אילת מעוז חוק חי: שיטור וריבונות תחת כיבוש ירושלים: מכון ון ליר, 2020 ,235 עמ' |url=http://dx.doi.org/10.26351/jimes/6-2/7 |journal=The Journal for Interdisciplinary Middle Eastern Studies |issue=6 |pages=*133–*136 |doi=10.26351/jimes/6-2/7}}&lt;/ref&gt;<br /> <br /> '''[[4Q246]]''', also known as the '''Son of God Text''' or the '''''Aramaic Apocalypse''''', is one of the [[Dead Sea Scrolls]] found at [[Qumran]] which is notable for an early [[Messiah|messianic]] mention of a [[son of God]].&lt;ref&gt;Fitzmyer, J A. ''4Q246 The &quot;Son of God&quot; Document from Qumran''. Biblica 1993 p153-174&lt;/ref&gt;&lt;ref name=&quot;:0&quot;&gt;[http://www.ibr-bbr.org/IBRBulletin/BBR_1995/BBR_1995_03_Cook_4Q246.aspx Edward Cook ''4Q246'' Bulletin for Biblical Research 5 (1995) 43-66] {{webarchive|url=https://archive.today/20081120021927/http://www.ibr-bbr.org/IBRBulletin/BBR_1995/BBR_1995_03_Cook_4Q246.aspx|date=2008-11-20}}&lt;/ref&gt; The text is an [[Aramaic language]] fragment first acquired in 1958 from cave 4 at Qumran, and the major debate on this fragment has been on the identity of this &quot;son of God&quot; figure.&lt;ref name=&quot;:3&quot;&gt;{{Cite journal |last=Mattila |first=S.L |date=1994 |title=Two Contrasting Eschatologies at Qumran (4Q246 vs 1QM). |journal=New Testament Abstracts |volume=Biblica 75, no. 4 |pages=518–538}}&lt;/ref&gt;<br /> <br /> === Jewish prayer ===<br /> In some jewish prayer there is the use of the word “our father” in praying to God, like [[Avinu Malkeinu]].<br /> <br /> === Religious Jewish music ===<br /> {{See also|Religious Jewish music}}<br /> In some Jewish religious songs there are words that refer to the sons of God, like &quot;[[Because we are with you (Song)|Because we are with you &quot;]] ( כי אנו עמך ) song and &lt;nowiki&gt;''&lt;/nowiki&gt;[[He is our God]]&lt;nowiki&gt;''&lt;/nowiki&gt;( הוא אלוקינו ) .<br /> <br /> === Rabbi opinion ===<br /> “Professor Rabbi [[Reuven Firestone]] says; While it is clear that Judaism as a religious civilization does not accept the view that God has partners or children, it is probable that some fringe groups pushed the limits of acceptable belief with the important figure of Ezra. Two ancient and originally Jewish books, for example, associate a near-divine or angelic status to the biblical personages of Ezra and Enoch. These are 4 Ezra, also known as 2 Esdras 14:9, 50 and 2 Enoch 22:11. Although composed by Jews, both of these books were rejected by Judaism and did not become part of its canonical literature. However, because of their parallels with Christian beliefs, some Christian groups adopted and preserved them. It appears as if some members of a Jewish sect espousing these beliefs were living in Medina at the time of the Prophet and expressed such views, which were immediately rejected and countered through the revelation of the Qur’anic verse.&lt;ref&gt;{{Citation |last=Firestone |first=Reuven |title=Jewish–Muslim relations |date=2005-05-20 |work=Modern Judaism |pages=438–450 |url=http://dx.doi.org/10.1093/oso/9780199262878.003.0036 |access-date=2024-05-02 |publisher=Oxford University PressOxford |isbn=978-0-19-926287-8}}&lt;/ref&gt;<br /> <br /> ==Historical analysis==<br /> <br /> Islamic scholars point out that mentioning the word “Jews” does not refer to every Jew, but rather refers to a group that said this, like using the word “people” when you see some people, so of course you do not mean all people around the world.&lt;ref&gt;{{Cite web |title=من اليهود من قال عزير ابن الله |url=https://www.islamweb.net/ar/fatwa/3920/%D9%85%D9%86-%D8%A7%D9%84%D9%8A%D9%87%D9%88%D8%AF-%D9%85%D9%86-%D9%82%D8%A7%D9%84-%D8%B9%D8%B2%D9%8A%D8%B1-%D8%A7%D8%A8%D9%86-%D8%A7%D9%84%D9%84%D9%87 |access-date=2024-04-30 |website=www.islamweb.net |language=ar}}&lt;/ref&gt;&lt;ref&gt;{{Qref|9|30|c=y}}&lt;/ref&gt;<br /> <br /> === Beliefs of the Jews of Hijaz ===<br /> In ''A History of the Jews of Arabia: From Ancient Times to Their Eclipse under Islam'',&lt;ref&gt;Gordon Darnell Newby, ''A History of the Jews of Arabia: From Ancient Times to Their Eclipse under Islam'' (Columbia, SC: University of South Carolina Press, 1988; 2nd edn. 2009).&lt;/ref&gt; scholar Gordon Darnell Newby notes the following on the topic of Uzair, the angel [[Metatron]] and the [[Bene Elohim]] (lit. &quot;Sons of God&quot;):<br /> &lt;blockquote&gt;...we can deduce that the inhabitants of [[Hijaz]] during [[Muhammad]]'s time knew portions, at least, of 3 Enoch in association with the Jews. The angels over which Metatron becomes chief are identified in the Enoch traditions as the sons of God, the Bene Elohim, the Watchers, the fallen ones as the causer of the flood. In 1 Enoch, and 4 Ezra, the term Son of God can be applied to the Messiah, but most often it is applied to the righteous men, of whom Jewish tradition holds there to be no more righteous than the ones God elected to translate to heaven alive. It is easy, then, to imagine that among the Jews of the Hijaz who were apparently involved in mystical speculations associated with the [[merkabah]], Ezra, because of the traditions of his translation, because of his piety, and particularly because he was equated with Enoch as the Scribe of God, could be termed one of the Bene Elohim. And, of course, he would fit the description of religious leader (one of the ''ahbar'' of the Qur'an 9:31) whom the Jews had exalted.&lt;ref name=newby-quote/&gt;&lt;/blockquote&gt;<br /> <br /> According to Reuven Firestone, there is evidence of groups of Jews venerating Ezra to an extent greater than mainstream Judaism, which fits with the interpretation that the verse merely speaks of a small group of Jews. The book [[2 Esdras]], a non-canonical book attributed to Babylonian captivity, associates a near-divine or angelic status to Ezra.&lt;ref name=&quot;Firestone&quot;&gt;{{cite book<br /> | last = Firestone<br /> | first = Rabbi Reuven<br /> | date = 2001<br /> | title = Children of Abraham: An Introduction to Judaism for Muslims<br /> | publisher = American Jewish Committee<br /> | pages = [https://archive.org/details/childrenofabraha00fire/page/35 35–36]<br /> | isbn = 978-0881257205<br /> | url = https://archive.org/details/childrenofabraha00fire/page/35<br /> }}<br /> &lt;/ref&gt; [[Mark Lidzbarski]] and Michael Lodahl have also hypothesized existence of an Arabian Jewish sect whose veneration of Ezra bordered on deification.&lt;ref name=sirry/&gt;&lt;ref name=&quot;Jewish Encyclopedia&quot; /&gt;<br /> <br /> === The Jews of Arabian Peninsula and Ezra ===<br /> &lt;blockquote&gt;<br /> There is a widespread saying about the Jews of the [[Arabian Peninsula]], especially the Jews of Yemen, that they hated Ezra, but Rabbi [[Yosef Qafih]], one of the most prominent scholars of Yemenite Judaism in the twentieth century, said that Ezra was “beloved and revered by the Jews of [[Yemen]] no less than any central figure mentioned in the Bible,” and the name “Ezra” was given to the people of Yemen over the generations.&lt;ref&gt;הרב יוסף קאפח, &quot;קשריה של יהדות תימן עם מרכזי היהדות&quot;, בתוך: [[יוסף טובי]] ו[[ישראל ישעיהו]] (עורכים), '''יהדות תימן: פרקי מחקר ועיון''', ירושלים: [[הוצאת יד יצחק בן צבי]], תשל&quot;ו, עמ' ל&lt;/ref&gt; And so is Mary’s opinion.&lt;ref&gt;{{Cite journal |last=דרעי, אסף |date=2020 |title=ביקורת ספר אילת מעוז חוק חי: שיטור וריבונות תחת כיבוש ירושלים: מכון ון ליר, 2020 ,235 עמ' |url=http://dx.doi.org/10.26351/jimes/6-2/7 |journal=The Journal for Interdisciplinary Middle Eastern Studies |issue=6 |pages=*133–*136 |doi=10.26351/jimes/6-2/7}}&lt;/ref&gt; Haim Koretch accepted the claim that the name “Ezra” was not common among Yemenite Jews, but he stressed that the first names in Yemen were limited to a small number of names, and besides “Ezra” the Yemenite Jews were not called “[[Daniel in Islam|Daniel]], [[Nehemiah]], [[Ezekiel 1|Ezekiel]].” And many other names.&lt;ref&gt;יהודה רצהבי, &quot;עזרא הסופר והתימנים&quot;, '''[[סיני (כתב עת)|סיני]]''' טו, תש&quot;ד, עמ' קח-קיא&lt;/ref&gt;&lt;/blockquote&gt;<br /> <br /> === The name of Uzair using ===<br /> The genealogy of the [[Arabs]] indicates that Arabs before the birth of the Prophet Muhammad used the name Uzair&lt;ref&gt;{{Cite web |title=موقع تراثي |url=https://turathi.org/viewpage?bookid=13174&amp;page=13683 |access-date=2024-05-01 |website=turathi.org}}&lt;/ref&gt;Even one of the Jews of Medina was named Uzair and he was an enemy of the Prophet Muhammad&lt;ref&gt;{{Cite web |title=موقع تراثي |url=https://turathi.org/viewpage?bookid=1514&amp;page=1095 |access-date=2024-05-01 |website=turathi.org}}&lt;/ref&gt;<br /> <br /> === Ezra as an angel ===<br /> &lt;blockquote&gt;<br /> In the book of Malachi, The [[Targum]] says In the hand of my angel, whose name is Ezra the scribe&lt;ref&gt;{{Cite web |title=Malachi in the International Standard Bible Encyclopedia. |url=https://www.internationalstandardbible.com/M/malachi.html |access-date=2024-05-01 |website=International Standard Bible Encyclopedia Online |language=en}}&lt;/ref&gt;there is sources indicate that there is a belief that Malachi is Ezra the scribe&lt;ref&gt;{{Cite web |date= |title=Who Was the Prophet Malachi? |url=https://www.chabad.org/library/article_cdo/aid/1678766/jewish/Who-Was-the-Prophet-Malachi.htm}}&lt;/ref&gt;This seems to be an explanation of why some Jews believe that Ezra is an angel&lt;ref&gt;{{Cite web |title=Malachi from the McClintock and Strong Biblical Cyclopedia. |url=https://www.biblicalcyclopedia.com/M/malachi.html |access-date=2024-05-01 |website=McClintock and Strong Biblical Cyclopedia Online |language=en}}&lt;/ref&gt;&lt;/blockquote&gt;<br /> <br /> Rabbi Allen Maller states that there is a hadith in [[Jami` at-Tirmidhi]]&lt;ref&gt;{{Href|tirmidhi|3095|b=y}}&lt;/ref&gt; which states that Jews worship their rabbis, because they accept what their rabbis say over the Word of God. He affirms this to be true because Orthodox Jews practice Judaism based on the rabbi's interpretation of the oral Torah. He also cites that ibn Abbas narrated that four Jews believed that Uzayr was the son of God.&lt;ref&gt;{{cite web |last1=Rabbi Allen Maller |title=Do Jews Worship Ezra? - IslamiCity |url=https://www.islamicity.org/9895/do-jews-worship-ezra/ |website=www.islamicity.org |access-date=2020-05-19 |archive-date=2021-02-26 |archive-url=https://web.archive.org/web/20210226012739/https://www.islamicity.org/9895/do-jews-worship-ezra/ |url-status=live }}&lt;/ref&gt;<br /> <br /> === How the Jews worship Uzair/Ezra? ===<br /> In [[Hebrew Bible|the Hebrew Bible]] elsewhere angels are called ʾ (usually &quot;god&quot; or &quot;gods&quot;; Gen. 6:2; Job 1:6), more often &quot;holy beings&quot;; Ps. 89:8; Job 5:1). Often the angel is called simply &quot;man.&quot;.&lt;ref&gt;{{Cite web |title=Angels &amp; Angelology |url=https://www.jewishvirtuallibrary.org/angels-and-angelology-2?utm_content=cmp-true |access-date=2024-05-01 |website=www.jewishvirtuallibrary.org}}&lt;/ref&gt; It seems that the Jews of Medina considered Uzair an angel and perhaps called him a god like the rest of angels and in Islam, it is forbidden to use the word “god” to anyone other than Allah because it is considered an act of worship&lt;ref&gt;{{Cite web |title=حكم إطلاق كلمة إله على غير الله تعالى |url=https://www.islamweb.net/ar/fatwa/358660/%D8%AD%D9%83%D9%85-%D8%A5%D8%B7%D9%84%D8%A7%D9%82-%D9%83%D9%84%D9%85%D8%A9-%D8%A5%D9%84%D9%87-%D8%B9%D9%84%D9%89-%D8%BA%D9%8A%D8%B1-%D8%A7%D9%84%D9%84%D9%87-%D8%AA%D8%B9%D8%A7%D9%84%D9%89 |access-date=2024-05-01 |website=www.islamweb.net |language=ar}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=شخص يقول عن نفسه : هو إله الرياضيات - الإسلام سؤال وجواب |url=https://islamqa.info/ar/answers/210687/%D8%B4%D8%AE%D8%B5-%D9%8A%D9%82%D9%88%D9%84-%D8%B9%D9%86-%D9%86%D9%81%D8%B3%D9%87-%D9%87%D9%88-%D8%A7%D9%84%D9%87-%D8%A7%D9%84%D8%B1%D9%8A%D8%A7%D8%B6%D9%8A%D8%A7%D8%AA |access-date=2024-05-01 |website=islamqa.info |language=ar}}&lt;/ref&gt;<br /> <br /> There is also a sharp disagreement among Jewish scholars as to whether it is permissible or forbidden to pray to angels, as those who reject it consider it idol worship, or more correctly, worship of angels.&lt;ref&gt;{{Cite web |date=2016-03-21 |title=Praying To Angels And To The Dead: A Halachic Analysis - Practical Halacha |url=https://outorah.org/p/27217/ |access-date=2024-05-01 |website=OU Torah}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=Prayers of Jews to Angels and Other Intermediaries during the First Centuries of the Common Era |url=https://www.oodegr.com/english/istorika/israil/jewish_prayers_angels.htm |access-date=2024-05-01 |website=www.oodegr.com}}&lt;/ref&gt;Also, perhaps there are some of them who believe that angels know people’s thoughts,&lt;ref&gt;{{Cite web |last=Adlerstein |first=Rabbi Yitzchok |date=2016-03-01 |title=Parshas Balak – Did Bilam’s Ason Survive? Do Angels Read Minds? |url=https://torah.org/torah-portion/netziv-5772-balak/ |access-date=2024-05-01 |website=Torah.org |language=en-US}}&lt;/ref&gt; and this is rejected in Islam because they consider it a divine attribute.&lt;ref&gt;{{Cite web |title=هل تكتب الملائكة ذِكْر القلب |url=https://www.islamweb.net/ar/fatwa/322936/%D9%87%D9%84-%D8%AA%D9%83%D8%AA%D8%A8-%D8%A7%D9%84%D9%85%D9%84%D8%A7%D8%A6%D9%83%D8%A9-%D8%B0%D9%90%D9%83%D9%92%D8%B1-%D8%A7%D9%84%D9%82%D9%84%D8%A8 |access-date=2024-05-01 |website=www.islamweb.net |language=ar}}&lt;/ref&gt;&lt;ref&gt;{{Cite web |title=كيف تعلم الملائكة ما في قلب الإنسان ؟ - الإسلام سؤال وجواب |url=https://islamqa.info/ar/answers/98673/%D9%83%D9%8A%D9%81-%D8%AA%D8%B9%D9%84%D9%85-%D8%A7%D9%84%D9%85%D9%84%D8%A7%D9%89%D9%83%D8%A9-%D9%85%D8%A7-%D9%81%D9%8A-%D9%82%D9%84%D8%A8-%D8%A7%D9%84%D8%A7%D9%86%D8%B3%D8%A7%D9%86 |access-date=2024-05-01 |website=islamqa.info |language=ar}}&lt;/ref&gt;<br /> <br /> ===Identification with Osiris and Metatron===<br /> Some modern scholar identify Uzair with [[Osiris]] (pronounced wsjr), the ancient Egyptian God, who was considered to be resurrected from dead. Osiris is considered to be the son of the deity [[Geb]]. Some of the pagan traditions while in exile might have adopted by some Jews and the Qur'anic verse could be referring to this, similar to the story of the worship of the golden calf by the Jews. Muslim scholars like [[Timothy Winter]] identify Uzair with [[Metatron]], one of the archangels. Ibn Hazm mentions that Jews, although regarding Metatron as an angel, would celebrate Metatron as a lesser god 10 days each year, probably a reference to Rosh Hashanah in connection with Merkabah mysticism that Metatron took part on the creation of the world.{{Citation needed|date=May 2024}}<br /> <br /> ===Alternative readings of the name===<br /> <br /> Some scholars proposed emendations of the received spelling of the name, عزير.&lt;ref name=sirry/&gt; Paul Casanova and Steven M. Wasserstrom read the name as ‘Uzayl (عزيل), a variant of Asael (Enoch 6:8) or ‘[[Azazel]] (Leviticus 16:8), who is identified in the Jewish [[Haggada]] as the leader of the fallen angels called &quot;sons of God&quot; in Genesis 6:2.&lt;ref name=sirry/&gt;&lt;ref name=comerro170&gt;{{cite journal |last1=Comerro |first1=Viviane |title=Esdras est-il le fils de Dieu? |journal=Arabica |date=2005 |volume=52 |issue=2 |pages=165–181 |jstor=4057793|doi=10.1163/1570058053640321 }}&lt;/ref&gt; J. Finkel instead reads the name as ‘Azīz (عزيز, potentate), connecting it to the phrase &quot;thou art my son&quot; in Psalms 2:7.&lt;ref name=sirry/&gt;<br /> <br /> Viviane Comerro, Professor in Islamic literature at INALCO, considers the possibility of Quranic Uzair not being Ezra but [[Abednego|Azariah]] instead, relying on [[Ibn Qutaybah]], and identifying a confusion committed by Muslim exegetes. She declares : &quot;There is, from Muslim traditionalists, a confusion between two distinct characters, Ezra ['Azrà] et Azariah ['Azarya(h)](...) Thus, it is possible that the quranic vocable Uzayr could find its origin in Azariah's one.&quot;&lt;ref name=comerro&gt;{{cite journal<br /> |jstor = 4057793<br /> |title = Esdras est-il le fils de Dieu?<br /> |journal = Arabica<br /> |volume = 52<br /> |issue = 2<br /> |pages = 165–181<br /> |publisher = Brill<br /> |year = 2005<br /> |last1 = Comerro<br /> |first1 = Viviane<br /> |doi = 10.1163/1570058053640321<br /> }}&lt;/ref&gt;<br /> <br /> == References ==<br /> {{Reflist}}<br /> {{Qur'anic people}}<br /> {{Muslim saints}}<br /> {{Authority control}}<br /> <br /> {{DEFAULTSORT:Uzair}}<br /> [[Category:Hebrew Bible people in Islam]]<br /> [[Category:At-Tawba]]<br /> [[Category:Quran-related controversies]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=Terah&diff=1223057159 Terah 2024-05-09T16:29:34Z <p>AmrAlWatan: /* In Sunni Islam */ Changed spelling of &quot;Ya'koob&quot; to &quot;Ya'qub&quot;</p> <hr /> <div>{{short description|Figure in the Hebrew Bible; son of Nahor}}<br /> {{redirect|Tarah||Tarrah (disambiguation)}}<br /> {{about|the person|the place|Terah (Exodus)}}<br /> {{Infobox person<br /> | name = Terah&lt;br /&gt;{{lang|he|תֶּרַח}}<br /> | image = Terah.jpg<br /> | image_size = 232px<br /> | caption = Illustration of Terah with [[Latin]] text from ''[[Promptuarii Iconum Insigniorum]]''<br /> | birth_date =<br /> | birth_place = [[Ur of the Chaldees|Ur Kaśdim]], Chaldea, [[Sumer]]&lt;br /&gt;(present-day southern [[Iraq]])<br /> | death_date =<br /> | death_place = [[Haran (biblical place)|Haran]]&lt;br /&gt;(present-day [[southeastern Turkey]])<br /> | occupation =<br /> | children = {{plainlist|<br /> * [[Abraham|Abraham]] &lt;small&gt; (son/son-in-law) &lt;/small&gt;<br /> * [[Nahor, son of Terah|Nahor]] (son/grandson-in-law)<br /> * [[Haran]] (son)<br /> * [[Sarah]] &lt;small&gt;(daughter/daughter-in-law)&lt;/small&gt;<br /> }}<br /> | parents = [[Nahor, son of Serug|Nahor ben Serug]] (father)&lt;br&gt;'Ijaska bat Nestag (mother, according to [[Book of Jubilees]])&lt;ref&gt;[http://www.pseudepigrapha.com/jubilees/11.htm Jubilees 11:8]&lt;/ref&gt;<br /> }}<br /> '''Terah''' or '''Terach''' ({{lang-he|תֶּרַח}} ''Teraḥ'') is a biblical figure in the [[Book of Genesis]]. He is listed as the son of [[Nahor, son of Serug|Nahor]] and father of the patriarch [[Abraham]]. As such, he is a descendant of [[Shem]]'s son [[Arpachshad]]. Terah is mentioned in Genesis 11:26–27, [[Book of Joshua]] 24:2, and [[1 Chronicles]] 1:17–27 of the [[Hebrew Bible]] and [[Luke 3]]:34–36 in the [[New Testament]].<br /> <br /> ==Biblical narrative==<br /> Terah is mentioned in Genesis 11:26–27,&lt;ref&gt;{{bibleverse||Genesis|11:26–27|HE}}&lt;/ref&gt; Joshua 24:2,&lt;ref&gt;{{bibleverse||Joshua|24:2|HE}}&lt;/ref&gt; and 1 Chronicles 1:17–27&lt;ref&gt;{{bibleverse||1 Chronicles|1:17–27|HE}}&lt;/ref&gt; of the [[Hebrew Bible]] and Luke 3:34–36&lt;ref&gt;{{bibleverse|Luke|3:34–36}}&lt;/ref&gt; in the [[New Testament]]. Terah is mentioned in Genesis 11:26–32 as a son of [[Nahor, son of Serug|Nahor, the son of Serug]], descendants of [[Shem]].&lt;ref name=Berman&gt;{{Cite web|url=https://jbqnew.jewishbible.org/index/books-of-the-bible/genesis/role-terah-foundational-stories-patriarchal-family/|title=THE ROLE OF TERAH IN THE FOUNDATIONAL STORIES OF THE PATRIARCHAL FAMILY}}&lt;/ref&gt; He is said to have had three sons: [[Abraham|Abram]] (better known by his later name Abraham), [[Haran]], and [[Nahor, son of Terah|Nahor II]], and one daughter: [[Sarah|Sarai]] (better known by her later name Sarah). The family lived in [[Ur of the Chaldees]]. His grandchildren were [[Lot (biblical)|Lot]], [[Milcah]] and [[Iscah]], whose father, Haran, had died at Ur.&lt;ref name=Berman /&gt;<br /> <br /> In the [[Book of Joshua]], in his final speech to the Israelite leaders assembled at [[Shechem]], [[Joshua]] recounts the history of God's formation of the Israelite nation, beginning with &quot;Terah the father of Abraham and Nahor, who lived beyond the [[Euphrates|Euphrates River]] and worshiped other gods.&quot;&lt;ref name=Berman/&gt; Terah is also mentioned in a biblical [[genealogy]] given in [[Books of Chronicles|1 Chronicles]].<br /> <br /> In the Genesis narrative, Terah took his family and left Ur to move to the land of [[Canaan]]. Terah set out for Canaan but stopped in the city of [[Haran (biblical place)|Haran]] along the way, where he died.&lt;ref&gt;The Masoretic Text gives his age at death as 205. The corresponding passage in the Septuagint does not give Terah's age at death. See Larsson, Gerhard. &quot;The Chronology of the Pentateuch: A Comparison of the MT and LXX.&quot; ''Journal of Biblical Literature'', vol. 102, no. 3, 1983, pp. 401–409. www.jstor.org/stable/3261014. See also the ''New English Translation of the Septuagint'', Genesis 11:32.&lt;/ref&gt;&lt;ref name=&quot;NRSV&quot;&gt;{{cite book |title=The Holy Bible, New Revised Standard Version |date=1989 |publisher=Thomas Nelson Publishers |location=Nashville, TN |pages=6–22 }}&lt;/ref&gt;<br /> <br /> ==Jewish tradition==<br /> ===Children===<br /> Genesis 11:26&lt;ref&gt;{{bibleverse|Genesis|11:26|HE}}&lt;/ref&gt; states that Terah lived 70 years, &quot;and begot Abram, Nahor, and Haran&quot;. The [[Talmud]] says that Abraham was 52 years old at year 2000 AM ([[Anno Mundi]]),&lt;ref&gt;{{cite book |title=Avodah Zarah |publisher=[[Babylonian Talmud]] |page=7 |url=https://www.sefaria.org/Avodah_Zarah.9a.7?lang=bi&amp;with=all&amp;lang2=en |chapter=Chapter 9a |quote=Rather, the two-thousand-year time period of the Torah is counted from the time when it is stated about Abraham and Sarah: “And the souls that they had gotten in Haran” (Genesis 12:5), which is interpreted by the Sages as referring to the men and women who were brought closer to the Torah by Abraham and Sarah. Therefore, it was at this point that the Torah began to spread throughout the world. And it is learned as a tradition that at that time Abraham was fifty-two years old.}}&lt;/ref&gt; which means that he was born in the year 1948 AM.<br /> <br /> ===Occupation===<br /> According to [[rabbinic literature]] Terah was a wicked (''[[Numbers Rabbah]]'' 19:1; 19:33), idolatrous priest ([[Midrash HaGadol]] on Genesis 11:28) who manufactured [[Cult image|idols]] (''Eliyahu Rabbah'' 6, and ''[[Eliyahu Zuta]]'' 25). Abram, in opposition to his father's idol shop, smashed his father's idols and chased customers away. Terah then brought his unruly son before [[Nimrod#Evil Nimrod vs. the righteous Abraham|Nimrod]], who threw him into a fiery furnace, yet Abram miraculously escaped ([[Genesis Rabbah]] 38:13). The [[Zohar]] says that when God saved Abram from the furnace, Terah repented ([[Zohar]] Genesis 1:77b) and Rabbi Abba B. Kahana said that God assured Abram that his father Terah had a portion in the ''World to Come'' (Genesis Rabbah 30:4; 30:12).<br /> <br /> [[Hiyya bar Abba|Rabbi Hiyya]] relates this account in the Genesis Rabbah: <br /> {{blockquote|Terah left Abram to mind the store while he departed. A woman came with a plateful of flour and asked Abram to offer it to the idols. Abram then took a stick, broke the idols, and put the stick in the largest idol’s hand. When Terah returned, he demanded that Abram explain what he'd done. Abram told his father that the idols fought among themselves and the largest broke the others with the stick. &quot;Why do you make sport of me?&quot; Terah cried, &quot;Do they have any knowledge?&quot; Abram replied, &quot;Listen to what you are saying!&quot;}}<br /> <br /> ===Leader of the journey===<br /> Terah is identified as the person who arranged and led the family to embark on a mysterious journey to Canaan. It is shrouded in mystery to Jewish scholars as to why Terah began the journey and as to why the journey ended prematurely. It is suggested that he was a man in search of a greater truth that could possibly be found in the &lt;ref&gt;Sforno, Bereishit 12:5&lt;/ref&gt; land of Canaan, and that it was Abram who picked up the torch to continue his father's quest, that Terah himself was unable to achieve.&lt;ref&gt;Goldin, Shmuel. ''Unlocking the Torah Text Bereishit'', Vol. 1, ({{ISBN|9652294128}}, {{ISBN|978-965-229-412-8}}), 2010, p. 59, 60&lt;/ref&gt;<br /> <br /> ===When Abram leaves Haran===<br /> In Jewish tradition, when Terah died at age 205, Abraham (70 years younger) was already 135 years old. Abram thus left [[Haran (biblical place)|Haran]] at age 75, well before Terah died. The Torah, however, relates Terah's death in Haran before Abram continues the journey to Canaan as an expression that he was not remiss in the [[Mitzvah]] of honoring a parent by leaving his aging father behind.&lt;ref&gt;Compare Rashi, ''Bereishis'' 11:32 with Bereishis ''Rabbah'' 39:7&lt;/ref&gt; The significance of Terah not reaching Canaan was a reflection of his character, a man who was unable to go &quot;all the way&quot;. Although on a journey in the right direction, Terah fell short at arriving to the divine destination—in contrast to Abram, who did follow through and achieved the divine goal, and was not bound by his father's idolatrous past. Abram's following God's command to leave his father, thus absolved him from the [[mitzvah]] of honoring parents, and as Abraham, he would go on to create a new lineage distinct from his ancestors.&lt;ref&gt;(''Haggadah shel Pesach'') – Levene, Osher C. ''People of the Book'', ({{ISBN|1568714467}}, {{ISBN|978-1-56871-446-2}}), 2004, p. 79–80&lt;/ref&gt;<br /> <br /> ==Samaritan tradition==<br /> In the [[Samaritan Pentateuch]] Terah dies aged 145 years and Abram leaves Haran after his death.&lt;ref&gt;{{cite web|url=https://sites.google.com/site/interlinearpentateuch/online-samaritan-pentateuch-in-english/genesis|title=Google Sites|website=sites.google.com}}&lt;/ref&gt;<br /> <br /> ==Christian tradition==<br /> In the Christian tradition Abram left Haran after Terah died. The Christian views of the time of Terah come from a passage in the [[New Testament]] at Acts 7:2–4&lt;ref&gt;{{bibleref2|Acts|7:2–4|NIV}}&lt;/ref&gt; where [[Saint Stephen|Stephen]] said some things that contrast with Jewish rabbinical views. He said that God appeared to Abraham in Mesopotamia, and directed him to leave the Chaldeans—whereas most rabbinical commentators see Terah as being the one who directed the family to leave [[Ur Kasdim]] from Genesis 11:31: &quot;Terah took his son Abram, his daughter-in-law Sarai (his son Abram's wife), and his grandson Lot (his son Haran's child) and left Ur of the Chaldeans to go to the land of Canaan.&quot;&lt;ref&gt;{{bibleref2|Genesis|11:31|NLT}}&lt;/ref&gt; Stephen asserts that Abram left Haran after Terah died.&lt;ref&gt;{{cite web|url=https://www.biblegateway.com/passage/?search=Acts+7:4&amp;version=KJV|title=Bible Gateway passage: Acts 7:4 - King James Version|website=Bible Gateway}}&lt;/ref&gt;<br /> <br /> ==Islamic tradition==<br /> === In Sunni Islam ===<br /> Some [[Sunni Islam|Sunni]] scholars are of the opinion that Azar (mentioned in the [[Quran|Qur'an]]) is not the father of [[Abraham in Islam|Ibrahim]].&lt;ref&gt;''[[Tafsir al-Alusi|Roohul Ma'ani]]'', 7/194,95.&lt;/ref&gt; For some, the actual name of the father of [[Abraham in Islam|Ibrahim]] is Tarakh, thus cannot be Azar.&lt;ref&gt;''[[Tafsir Ibn Kathir]],'' vol. 2, p. 100.&lt;/ref&gt;&lt;ref&gt;''[[Al-Dur al-Manthur]],'' vol. 3, p. 43.&lt;/ref&gt;&lt;ref&gt;{{Cite web |last=Niazi |first=Yama |date=2022-10-06 |title=Will All Believers and Their Non-Muslim Parents Be Forgiven? |url=https://seekersguidance.org/answers/islamic-belief/will-all-believers-and-their-non-muslim-parents-be-forgiven/ |archive-url=https://web.archive.org/web/20230615104746/https://seekersguidance.org/answers/islamic-belief/will-all-believers-and-their-non-muslim-parents-be-forgiven/ |archive-date=2023-06-15 |access-date=2023-06-15 |website=Seekers Guidance |language=en |quote=The Prophet Ibrahim’s actual father was a Muslim. His name is given as Tarakh by historians.}}&lt;/ref&gt; [[Ibn Hajar al-Asqalani|Ibn Hajar]]'s position is that in fact Azar is the paternal uncle of [[Abraham in Islam|Ibrahim]] and that Arabs use the term &quot;[[Ab (Semitic)#Arabic|ab]]&quot; to refer to the paternal uncle also and that Allah used this expression in the [[Quran|Qur'an]] {{qref|2|133|pl=y}} where [[Ishmael|Isma'il]], the paternal uncle of [[Jacob in Islam|Ya'qub]], is referred to as an &quot;[[Ab (Semitic)#Arabic|ab]]&quot;.&lt;ref&gt;''Al Minahul Makkiyya,'' 1/152&lt;/ref&gt;<br /> <br /> It is also maintained by some that Azar's real name was Nakhoor, and that though Azar earlier worshipped [[Allah]], he abandoned his forefathers' religion when he became the minister of Namrud.&lt;ref&gt;Sanaulla al-Mazhari, ''Tafsir al-Mazhari,'' 3/256. &lt;/ref&gt;<br /> <br /> ===In Shi'ism===<br /> ====Terah as Abraham's father====<br /> There is a consensus among [[Shia Islam|Shia Muslim]] scholars and exegetes that Azar was not the biological father of Abraham but rather his paternal uncle while Terah is believed to be his father. [[Shaykh Tusi]] maintained that Azar was not Abraham's father and cited a hadith from [[Muhammad]] according to which none of the prophet's ancestors up to [[Adam in Islam|Adam]] were polytheists.&lt;ref&gt;Ṭūsī, al-Tibyān fī tafsīr al-Qurʾān, vol. 4, p. 175&lt;/ref&gt; By this he argued that since Azar was an idolater and Abraham was one of the prophet's ancestors, it is not possible for Azar to be Abraham's father. According to [[Grand Ayatollah]] [[Naser Makarem Shirazi]] in [[Tafsir Nemooneh]], all Shiite exegetes and scholars believe that Azar was not Abraham's father.&lt;ref&gt;Makārim Shīrāzī, Tafsīr-i nimūna, vol. 5, p. 303.&lt;/ref&gt; [[Allamah Tabatabai]] in his [[Tafsir al-Mizan]] appealed to the Quranic verses in which Abraham prayed for his parents, that they show that his father was someone other than Azar.&lt;ref&gt;Ṭabāṭabāyī, al-Mīzān, vol. 7, p. 261&lt;/ref&gt; In [[Dua]] Umm Dawood, a supplication recited by Shi'ite Muslims cited to be from [[Imamah (Shia)|Imam]] [[Ja'far al-Sadiq]], the supplicant sends blessings on a person by the name of 'Turakh'.&lt;ref&gt;{{Cite web|url=http://www.duas.org/ummedawoodline.htm#Who_was_Umm_D%C4%81w%C5%ABd_|title=Aamal e Umme Dawood|website=www.duas.org}}&lt;/ref&gt;&lt;ref&gt;{{Cite web|url=http://www.wilayatmission.org/Duas/UmmDawood.pdf|title=Wilayat Mission}}&lt;/ref&gt; In ''[[Nahj al-Balagha]]'', [[Imam Ali]] is reported to have said in a sermon, &quot;I testify that Muhammad is His servant and messenger, and the chief of His creation; whenever Allah divided the line of descent, He put him in the better one..&quot;&lt;ref&gt;Nahj Al-Balagha, Sermon 214&lt;/ref&gt; Likewise, in ''Ziyarat Arbaeen'', a recitation with which Shiite Muslims pay respect to [[Imam Husayn]], it is recited &quot;I bear witness that you were a light in the sublime loins and purified wombs..&quot;,&lt;ref&gt;{{Cite web|url=https://www.duas.org/mobile/ziyarat-arbaeen.html|title=Ziyarat Arbaeen - Duas.org|website=www.duas.org}}&lt;/ref&gt; through which it is believed that none of his ancestors up to Adam were impure, which includes Muhammad, Imam Ali and [[Shia view of Fatimah|Lady Fatimah]] and hence including Abraham's biological father.<br /> <br /> The [[Twelver]] [[Shia Islam|Shi'ite]] website ''[[Ahlul Bayt Digital Islamic Library Project|Al-Islam.org]]'' treats Azar as being Abraham's uncle, not his biological father.&lt;ref name=&quot;ABDILP&quot;&gt;{{cite web |publisher=[[Ahlul Bayt Digital Islamic Library Project]] |title=Was Azar the Father of Prophet Abraham? |url=https://www.al-islam.org/shiite-encyclopedia-ahlul-bayt-dilp-team/was-azar-father-prophet-abraham |website=Al-Islam.org |date=12 November 2013 |access-date=2017-09-12 |language=en}}&lt;/ref&gt; To justify this view, it references a passage of the Quran, which mentions that the sons of [[Jacob in Islam|Yaʿqūb]] (Jacob) referred to his uncle [[Ishmael in Islam|Ismāʿīl]] (Ishmael), father [[Isaac in Islam|Is-ḥāq]] (Isaac) and grandfather [[Abraham in Islam|Ibrāhīm]] (Abraham) as his ''ābāʾ'' ({{lang-ar|آبَـاء}}):&lt;ref name=&quot;qref|2|124-141&quot;&gt;{{qref|2|124-141|b=y}}&lt;/ref&gt;<br /> <br /> {{blockquote|Were you there to see when death came upon Ya'qub? When he said to his sons, &quot;What will you worship after I am gone?&quot; they replied, &quot;We shall worship your God and the God of your ''abaʾ'', Ibrahim, Isma'il, and Is-haq, one single God: we devote ourselves to Him.&quot;|Qur'an, [[Al-Baqara|2]]:133&lt;ref name=&quot;qref|2|124-141&quot; /&gt;}}<br /> <br /> Therefore, the singular word ''ab'' does not always mean progenitor, and can be used for an adopter, uncle, step-father, or caretaker, unlike the word ''wālid'' ({{lang-ar|وَالِـد}}, progenitor). Thus, ''Al-Islam.org'' denies that Abraham's biological father was 'Azar', and instead agreed with [[Ibn Kathir]] that he was the biblical figure 'Terah',&lt;ref name=&quot;ABDILP&quot; /&gt; who nevertheless treated him as a polytheist.&lt;ref name=&quot;Ibn Kathir, QAN&quot;&gt;[[Stories of the Prophets (Ibn Kathir)|Stories of the Prophets]], [[Ibn Kathir]], ''Abraham and his father''&lt;/ref&gt;<br /> <br /> ====As Abraham's uncle====<br /> In contrast to ''Al-Islam.org'',&lt;ref name=&quot;ABDILP&quot;/&gt; Shi'ite scholar and jurist [[Mohammad Taqi al-Modarresi]] believed{{when|date=March 2020}} Terah to be the uncle of Abraham, not his father.&lt;ref name=&quot;Modarresi 12-2017&quot;&gt;{{cite book |author=Mohammad Taqi al-Modarresi |author-link1=Mohammad Taqi al-Modarresi |title=The Laws of Islam |date=26 March 2016 |publisher=Enlight Press |isbn=978-0-9942-4098-9 |url=http://almodarresi.com/en/books/pdf/TheLawsofIslam.pdf |access-date=22 December 2017 |ref=Modarresi |language=en |archive-date=2 August 2019 |archive-url=https://web.archive.org/web/20190802163247/http://almodarresi.com/en/books/pdf/TheLawsofIslam.pdf |url-status=dead }}&lt;/ref&gt;{{rp|15}}<br /> <br /> == In popular culture ==<br /> Terah is portrayed by [[Vittorio Gassman]] in the film ''[[Abraham (1993 film)|Abraham]]'' (1993).<br /> <br /> ==References==<br /> {{Reflist}}<br /> <br /> {{Adam to David|yes}}<br /> {{Characters and names in the Quran}}<br /> {{Adam to Muhammad}}<br /> {{Authority control}}<br /> <br /> [[Category:21st-century BC people]]<br /> [[Category:Family of Abraham]]<br /> [[Category:Books of Chronicles people]]<br /> [[Category:Book of Joshua]]<br /> [[Category:Gospel of Luke]]<br /> [[Category:Noach (parashah)]]<br /> [[Category:Ur of the Chaldees]]<br /> [[Category:Harran]]</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=User:AmrAlWatan&diff=1222889416 User:AmrAlWatan 2024-05-08T15:26:04Z <p>AmrAlWatan: </p> <hr /> <div>[[Help:IPA/Arabic|[əmr ɪl wʌtˤʌn]]]<br /> <br /> [[Non nobis solum|{{font color|Green|Non}} {{font color|Red|nobis}} {{font color|Gold|solum,}} {{font color|Blue|sed}} {{font color|Gray|omnibus}}]]<br /> <br /> {{UBX/IDruze}}<br /> <br /> {{boxtop|{{Naskh|لُغَاْتِي}} // My Languages}}<br /> {{User ipa-3}}<br /> {{User en-us-N}}<br /> {{User ar-2}}<br /> {{User es-2}}<br /> {{User Translator|es|proofreader=yes|project=no}}<br /> {{User Latn-N}}<br /> {{User Arab-N}}<br /> {{User cyrl-3}}<br /> {{boxbottom}}</div> AmrAlWatan https://en.wikipedia.org/w/index.php?title=User:AmrAlWatan&diff=1222548540 User:AmrAlWatan 2024-05-06T15:54:47Z <p>AmrAlWatan: </p> <hr /> <div>[[Help:IPA/Arabic|[əmr ɪl wʌtˤʌn]]]<br /> <br /> {{font color|Green|Non}} {{font color|Red|nobis}} {{font color|Gold|solum,}} {{font color|Blue|sed}} {{font color|Gray|omnibus}}<br /> <br /> {{UBX/IDruze}}<br /> <br /> {{boxtop|{{Naskh|لُغَاْتِي}} // My Languages}}<br /> {{User ipa-3}}<br /> {{User en-us-N}}<br /> {{User ar-2}}<br /> {{User es-2}}<br /> {{User Translator|es|proofreader=yes|project=no}}<br /> {{User Latn-N}}<br /> {{User Arab-N}}<br /> {{User cyrl-3}}<br /> {{boxbottom}}</div> AmrAlWatan