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{{Short description|Sound practical judgementjudgment in everyday matters}}
{{Distinguish|Common knowledge}}
{{About||the American Revolutionary War pamphlet by Thomas Paine|Common Sense|other uses}}{{pp-move}}
{{Group intelligence}}
 
'''Common sense''' is "knowledge, judgementjudgment, and taste which is more or less universal and which is held more or less without reflection or argument".<ref>{{harvtxt|van Holthoorn|Olson|1987|page=9}}</ref> As such, it is often considered to represent the basic level of sound practical judgementjudgment or knowledge of basic facts that any adult human being ought to possess.<ref>''[[Merriam-Webster Online Dictionary]]'': "sound and prudent judgment based on a simple perception of the situation or facts"; ''[[Cambridge Dictionary]]'': "the basic level of practical knowledge and judgment that we all need to help us live in a reasonable and safe way". C.S. {{harvtxt|Lewis|1967|page=146}} wrote that what common sense "often means" is "the elementary mental outfit of the normal man."</ref> It is "common" in the sense of being shared by nearly all people. The everyday understanding of common sense is ultimately derived from historical philosophical discussions.{{cn|date=July 2024}} Relevant terms from other languages used in such discussions include Latin ''{{lang|la|sensus communis}}'', Ancient Greek {{lang|grc|κοινὴ αἴσθησις}} (''{{transliteration|grc|koinḕ aísthēsis}}''), and French ''{{lang|fr|bon sens}}''. However, these are not straightforward translations in all contexts, and in English different shades of meaning have developed. In philosophical and scientific contexts, since the [[Age of Enlightenment]] the term "common sense" has been used for [[rhetoric]]al effect both approvingly and disapprovingly. On the one hand it has been a standard for [[good taste]], good sense, and source of scientific and logical [[axiom]]s. On the other hand it has been equated to [[conventional wisdom]], vulgar [[prejudice]], and [[superstition]].<ref name="hund">{{harvtxt|Hundert|1987}}</ref>
 
"Common sense" has at least two older and more specialized meanings which have influenced the modern meanings, and are still important in [[philosophy]]. The original historical meaning is the capability of the animal soul ({{lang|grc|[[wikt:ψυχή#Ancient Greek|ψῡχή]]}}, {{transliteration|grc|psūkhḗ}}), proposed by [[Aristotle]] to explain how the different senses join and enable discrimination of particular objects by people and other animals. This common sense is distinct from the several [[Perception|sensory perception]]s and from human [[Rationality|rational thought]], but it cooperates with both. The second philosophical use of the term is Roman-influenced, and is used for the natural human sensitivity for other humans and the community.<ref>The ''[[Shorter Oxford English Dictionary]]'' of 1973 gives four meanings of "common sense": An archaic meaning is "An internal sense which was regarded as the common bond or centre of the five senses"; "Ordinary, normal, or average understanding" without which a man would be "foolish or insane", "the general sense of mankind, or of a community" (two sub-meanings of this are good sound practical sense and general sagacity); A philosophical meaning, the "faculty of primary truths."</ref> Just like the everyday meaning, both of the philosophical meanings refer to a type of basic awareness and ability to judge that most people are expected to share naturally, even if they cannot explain why. All these meanings of "common sense", including the everyday ones, are interconnected in a complex history and have evolved during important political and philosophical debates in modern [[Western civilisation]], notably concerning science, politics and economics.<ref>See the body of this article concerning (for example) Descartes, Hobbes, Adam Smith, and so on. [[Thomas Paine]]'s pamphlet named ''"[[Common Sense (pamphlet)|Common Sense]]"'' was an influential publishing success during the period leading up to the [[American Revolution]].</ref> The interplay between the meanings has come to be particularly notable in English, as opposed to other western European languages, and the English term has in turn become international.<ref>See for example {{Harvtxt|Rosenfeld|2011|page=282}}; {{harvtxt|Wierzbicka|2010}}; and {{harvtxt|van Kessel|1987|page=117}}: "today the Anglo-Saxon concept prevails almost everywhere".</ref>