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Statue of Pania

In Māori Polynesian mythology, Pania Of The Reef was a beautiful maiden who lived in the sea on the east coast of the North Island of New Zealand.

During daylight she swam about with creatures of her reef world but after sunset would go to a stream that ran into the bay where the city of Napier now exists. She would travel up the stream to an area where she could rest among the flax bushes.

Karitoki, the very handsome son of a Māori chief, quenched his thirst every evening at the stream where Pania rested because it had the sweetest water. He was unaware she was observing him for many weeks until one night she whispered a faint spell. It carried on the wind to Karitoki who turned around to see Pania emerge from her hiding place.

Karitoki had never see someone so beautiful and instantly fell in love. Pania fell in love also, and they pledged their lives to each other and were secretly married. Pania and Karitoki went to his whare (house), but because it was dark no-one saw them enter. At sunrise, Pania prepared to leave but Karitoki tried to stop her. She explained that as a creature of the ocean, when the sirens of the sea called her each morning, she could not survive if she did not go to them. She promised to return every evening and their marriage continued on that basis.

Karitoki boasted to his friends about his beautiful wife, but no one believed him because they had never seen her. Frustrated by this, Karitoki consulted a kaumatua (wise elder) in the village who believed Karitoki as he knew ocean maidens did exist. The kaumatua told Karitoki that being a sea creature, Pania would not be allowed to return to the sea if she swallowed cooked food.

Pania of the Reef at night.

That night, as Pania slept, Karitoki took a morsel of cooked food and put it in Pania's mouth. As he did so, Ruru the morepork (owl) called a loud warning and Pania was startled from her sleep. Horrified that Karitoki had put her life in jeopardy, Pania fled from the whare and ran to the sea. Her people came to the surface and drew her down into the depths as Karitoki swam frantically about the ocean looking for her. He never saw her again.

When people now look deep into the water over the reef, some say they can see Pania with arms outstretched, appealing to her former lover. It is unknown whether she is imploring him to explain his treachery, or expressing her continuing love.

The sea off Napier is now protected by Moremore, the son of Pania and Karitoki. He is the kaitiaki (guardian) of the area, a taniwha (spirit) who often disguises himself as a shark, a stingray or an octopus.

The statue

The 1.5 metre statue of Pania was unveiled at the Marine Parade gardens in Napier on 10 June 1954 by then Prime Minister Sidney Holland, and until it was recently stolen, was much photographed by tourists.

The statue was produced after the Anglican Bishop of Aotcaroa, Manuhuia Bennett told the legend of Pania to the members of the Thirty Thousand Club. The legend delighted some members of the club, and so the decision was made to produce a statue of Pania. A number of students from Hukarere Girls College were photographed as models for the statue, and eventually, Mei Irihapiti Robin(now Mei Whaitiri) was selected. A clay version of the statue was made by the Italian Marble Company of Carrara in Cartara, Italy, by a sculptor whose name was never recorded. The sculptor produced the clay model from the photograph of Mei, as well as an actual traditional Piupiu skirt. A cast was then made from the clay model, and this was then used to produce the statue from Bronze. The final statue is estimated to weigh 60 kg.

The theft of the statue =

On 27 October 2005 the statue was was stolen from its mounting[1][2].

Police have suggested four possible motives:

• Sale of the metal. The value of the bronze was estimated at about NZD$200. However, it is unlikely that the thieves would be able to sell the iconic and famous statue to scrap metal dealers in New Zealand.
• Ransom. A Paul Dibble statue worth $250,000 was stolen from a restaurant in Waikanae, and returned after $10,000 ransom was paid. [3]
• As a prank. However, the Police have said that they believe theft was premeditated and planned.
• Activism. However, both Maöri and Caucasian groups value the statue as a cultural icon, and local Maöri elders have strongly refuted the idea that Maöri activists took it.

External Links

• Information on mythology and the statue
• Theft of the statue
• Theft of the statue