Jump to content

Septuagint and Lithic reduction: Difference between pages

From Wikipedia, the free encyclopedia
(Difference between pages)
Content deleted Content added
m de:eo:
 
Stormwriter (talk | contribs)
No edit summary
 
Line 1: Line 1:
'''Lithic reduction''' involves the use of a hard hammer percussor, such as a [[hammerstone]], or a soft hammer fabricator made of [[wood]] or [[bone]] to detach [[lithic flake]]s from a lump of [[tool stone]] called a [[lithic core]]. As flakes are detached in sequence, the original mass of stone is reduced in size; hence the term for this process. Lithic reduction may be performed in order to obtain sharp flakes, on which a variety of tools can be made, or to rough out a blank for later refinement into a [[projectile point]], knife, or other object. Lithic tools produced this way may be [[bifacial]] (exhibiting flaking on both sides) or [[unifacial]] (exhibiting flaking on one side only).
[[de:Septuaginta]][[eo:Septuaginto]]The '''Septuagint''' is a [[Greek language|Greek]] translation of the [[Tanach|Tanakh]] ([[Old Testament]]) undertaken by 72 [[Jews|Jewish]] scholars (6 scribes from each of the 12 tribes) in the 4th century B.C./B.C.E. in [[Alexandria]]. The word ''septuaginta'' is [[Latin]] for 70. According to a Jewish legend, seventy scholars were asked to translate the Bible so that it could be included in the Library of Alexandria. The story continues that although they were kept in separate chambers, they all produced identical versions of the text, including emendations for a Greek-speaking audience. This story appears in Book XII of [[Josephus]]'s historical work ''Antiquities''. Although this is widely thought to be a fable, it hints to the authoritative status that the translation had among Jews; a Talmudic injunction, long since abandoned, said that one may read the Bible in either the original Hebrew or the Greek translation only.


In prehistoric times, [[cryptocrystalline]] stones such as [[chert]], [[flint]], [[obsidian]], and [[chalcedony]], as well as some finegrained [[rhyolites]], [[felsites]], [[quartzites]] and a few other tool stones, were often used as a source material for stone tools. The materials are easily broken and fracture in a [[Hertzian cone]] when struck with sufficient force. In this kind of fracture, a cone of force propagates through the material from the point of impact, eventually removing a full or partial cone; this result is familiar to anyone who has seen what happens to a plate-glass window when struck by a small object, such as an [[airgun]] [[projectile]]. The partial Hertzian cones produced during lithic reduction are called [[flakes]], and exhibit features characteristic of this sort of breakage, including striking platforms, bulbs of force, and occasionally eraillures, which are small secondary flakes detached from the flake's bulb of force. Flakes are often quite sharp, with distal edges only a few millimeters thick, and can be used directly or modified into other types of tools such as [[spokeshaves]] and [[scrapers]]. Occasionally, obsidian flakes are used for delicate surgery instead of steel blades, due to their preternatural sharpness.
Textual criticism based on comparisons of existing copies of the Septuagint, [[Masoretic Text]], the Samaritan text, and the Dead Sea Scrolls suggest that the Septuagint was not translated directly from what is today the Masoretic Text, but rather from an earlier Hebrew text no longer available to scholars.

Nevertheless, over time, the text was subject to numerous changes, which can be attributed to several causes, including scribal errors, efforts at exegesis, and attempts to support theological positions. Several factors led the Jews to eventually abandon the Septuagint, including: the fact that Greek scribes were not subject to the same rigid rules imposed on Hebrew scribes; that Christians favoured the Septuagint; the gradual decline of the Greek language among Jews. Three other Greek translations were made before the Jews resorted once more to Hebrew, or more often, later Aramaic translations.

The Early Church did, however, continue to use the Septuagint, since most members of the early Church fathers were unable to read Hebrew, and because the messianic passages most clearly pointed to Jesus as the Christ (Messiah in Hebrew) in the Septuagint translation. While the Septuagint served [[Jerome]] as a primary text in his preparation of the [[Vulgate]] translation of the Bible into Latin, he apparently checked it against the Hebrew [[Masoretic Text]] for accuracy and actually chose to retranslate the [[Book of Psalms]].

This edition is sometimes referred to by the [[abbreviation]] '''LXX''', because the [[Roman numerals|roman numeral]] LXX is the number 70. This usage is usually familiar to scholars and serious readers in the context of scriptural texts, but not to a general audience.


The Septuagint translation was used by the Greek-speaking portion of the Christian Church in the first few centuries of the Church The [[Eastern Orthodoxy|Eastern Orthodox Church]] still prefers to use the Septuagint for translating the Old Testament into other languages.

See also [[Sinaiticus codex]]

=== Books of the Septuagint ===
<table>
<tr><td>&Gamma;&Epsilon;&Nu;&Epsilon;&Sigma;&Iota;&Sigma;</td><td>Genesis </td></tr>
<tr><td>&Epsilon;&Xi;&Omicron;&Delta;&Omicron;&Sigma;</td><td>Exodus</td></tr>
<tr><td>&Lambda;&Epsilon;&Upsilon;&Iota;&Tau;&Iota;&Kappa;&Omicron;&Nu;</td><td>Leviticus</td></tr>
<tr><td>&Alpha;&Rho;&Iota;&Theta;&Mu;&Omicron;&Iota;</td><td>Numbers</td></tr>
<tr><td>&Delta;&Epsilon;&Upsilon;&Tau;&Epsilon;&Rho;&Omicron;&Nu;&Omicron;&Mu;&Iota;&Omicron;&Nu; </td><td>Deuteronomy</td></tr>
<tr><td>&Iota;&Eta;&Sigma;&Omicron;&Upsilon;&Sigma; &Nu;&Alpha;&Upsilon;&Eta;</td><td>Joshua, the son of Nun</td></tr>
<tr><td>&Kappa;&Rho;&Iota;&Tau;&Alpha;&Iota;</td><td>Judges</td></tr>
<tr><td>&Rho;&Omicron;&Upsilon;&Theta;</td><td>Ruth</td></tr>
<tr><td>&Beta;&Alpha;&Sigma;&Iota;&Lambda;&Epsilon;&Iota;&Omega;&Nu; &Alpha;</td><td>Kings I. (1 Samuel)</td></tr>
<tr><td>&Beta;&Alpha;&Sigma;&Iota;&Lambda;&Epsilon;&Iota;&Omega;&Nu; &Beta;</td><td>Kings II. (2 Samuel)</td></tr>
<tr><td>&Beta;&Alpha;&Sigma;&Iota;&Lambda;&Epsilon;&Iota;&Omega;&Nu; &Gamma;</td><td>Kings III. (1 Kings)</td></tr>
<tr><td>&Beta;&Alpha;&Sigma;&Iota;&Lambda;&Epsilon;&Iota;&Omega;&Nu; &Delta;</td><td>Kings IV. (2 Kings)</td></tr>
<tr><td>&Pi;&Alpha;&Rho;&Alpha;&Lambda;&Epsilon;&Iota;&Pi;&Omicron;&Mu;&Epsilon;&Nu;&Omega;&Nu; &Alpha;</td><td>Chronicles I.</td></tr>
<tr><td>&Pi;&Alpha;&Rho;&Alpha;&Lambda;&Epsilon;&Iota;&Pi;&Omicron;&Mu;&Epsilon;&Nu;&Omega;&Nu; &Beta;</td><td>Chronicles II.</td></tr>
<tr><td>&Epsilon;&Sigma;&Delta;&Rho;&Alpha;&Sigma; &Alpha;</td><td>Esdras I.</td></tr>
<tr><td>&Epsilon;&Sigma;&Delta;&Rho;&Alpha;&Sigma; &Beta;</td><td>Esdras II. (Ezra)</td></tr>
<tr><td>&Nu;&Epsilon;&Epsilon;&Mu;&Iota;&Alpha;&Sigma;</td><td>Nehemiah
<tr><td>&Epsilon;&Sigma;&Theta;&Eta;&Rho;</td><td>Esther
<tr><td>&Iota;&Omicron;&Upsilon;&Delta;&Iota;&Theta;</td><td>Judith
<tr><td>&Tau;&Omega;&Beta;&Iota;&Tau;</td><td>Tobit
<tr><td>&Mu;&Alpha;&Kappa;&Kappa;&Alpha;&Beta;&Alpha;&Iota;&Omega;&Nu; &Alpha;</td><td>I. Maccabees
<tr><td>&Mu;&Alpha;&Kappa;&Kappa;&Alpha;&Beta;&Alpha;&Iota;&Omega;&Nu; &Beta;</td><td>II. Maccabees
<tr><td>&Mu;&Alpha;&Kappa;&Kappa;&Alpha;&Beta;&Alpha;&Iota;&Omega;&Nu; &Gamma;</td><td>III. Maccabees</td></tr>
<tr><td>&Mu;&Alpha;&Kappa;&Kappa;&Alpha;&Beta;&Alpha;&Iota;&Omega;&Nu; &Delta;</td><td>IV. Maccabees</td></tr>
<tr><td>&Psi;&Alpha;&Lambda;&Mu;&Omicron;&Iota;</td><td>[[Psalms]]</td></tr>
<tr><td>&Pi;&Rho;&Omicron;&Sigma;&Epsilon;&Upsilon;&Chi;&Eta; &Mu;&Alpha;&Nu;&Alpha;&Sigma;&Sigma;&Eta;</td><td>Prayer of Manasseh</td></tr>
<tr><td>&Pi;&Alpha;&Rho;&Omicron;&Iota;&Mu;&Iota;&Alpha;&Iota; </td><td>Proverbs</td></tr>
<tr><td>&Epsilon;&Kappa;&Kappa;&Alpha;&Eta;&Sigma;&Iota;&Alpha;&Sigma;&Tau;&Eta;&Sigma; </td><td>Ecclesiastes</td></tr>
<tr><td>&Alpha;&Sigma;&Mu;&Alpha;</td><td>Song of Solomon</td></tr>
<tr><td>&Iota;&Omega;&Beta;</td><td>Job</td></tr>
<tr><td>&Sigma;&Omicron;&Phi;&Iota;&Alpha; &Sigma;&Alpha;&Lambda;&Omega;&Mu;&Omega;&Nu;</td><td>Wisdom of Solomon</td></tr>
<tr><td>&Sigma;&Omicron;&Phi;&Iota;&Alpha; &Sigma;&Epsilon;&Iota;&Rho;&Alpha;&Chi;</td><td>Wisdom of the Son of Sirach (Ecclesiasticus)</td></tr>
<tr><td>&Omega;&Sigma;&Eta;&Epsilon;</td><td>Hosea</td></tr>
<tr><td>&Iota;&Omega;&Eta;&Lambda;</td><td>Joel</td></tr>
<tr><td>&Alpha;&Mu;&Omega;&Sigma;</td><td>Amos</td></tr>
<tr><td>&Omicron;&Beta;&Delta;&Iota;&Omicron;&Upsilon;</td><td>Obadiah</td></tr>
<tr><td>&Iota;&Omega;&Nu;&Alpha;&Sigma;</td><td>Jonah</td></tr>
<tr><td>&Mu;&Iota;&Chi;&Alpha;&Iota;&Alpha;&Sigma;</td><td>Micah</td></tr>
<tr><td>&Nu;&Alpha;&Omicron;&Upsilon;&Mu;</td><td>Nahum</td></tr>
<tr><td>&Alpha;&Mu;&Beta;&Alpha;&Kappa;&Omicron;&Upsilon;&Mu;</td><td>Habakkuk</td></tr>
<tr><td>&Sigma;&Omicron;&Phi;&Omicron;&Nu;&Iota;&Alpha;&Sigma; </td><td>Zephaniah</td></tr>
<tr><td>&Alpha;&Gamma;&Gamma;&Alpha;&Iota;&Omicron;&Sigma;</td><td>Haggai</td></tr>
<tr><td>&Zeta;&Alpha;&Chi;&Alpha;&Rho;&Iota;&Alpha;&Sigma;</td><td>Zechariah</td></tr>
<tr><td>&Mu;&Alpha;&Lambda;&Alpha;&Chi;&Iota;&Alpha;&Sigma;</td><td>Malachi</td></tr>
<tr><td>&Eta;&Sigma;&Alpha;&Iota;&Alpha;&Sigma;</td><td>Isaiah</td></tr>
<tr><td>&Iota;&Epsilon;&Rho;&Epsilon;&Mu;&Iota;&Alpha;&Sigma;</td><td>Jeremiah</td></tr>
<tr><td>&Beta;&Alpha;&Rho;&Omicron;&Upsilon;&Chi;</td><td>Baruch</td></tr>
<tr><td>&Theta;&Rho;&Eta;&Nu;&Omicron;&Iota;</td><td>Lamentations of Jeremiah</td></tr>
<tr><td>&Epsilon;&Pi;&Iota;&Sigma;&Tau;&Omicron;&Lambda;&Eta; &Iota;&Epsilon;&Rho;&Epsilon;&Mu;&Iota;&Omicron;&Upsilon;</td><td>Epistle of Jeremiah</td></tr>
<tr><td>&Iota;&Epsilon;&Zeta;&Epsilon;&Kappa;&Iota;&Eta;&Lambda; </td><td>Ezekiel</td></tr>
<tr><td>&Delta;&Alpha;&Nu;&Iota;&Eta;&Lambda;</td><td>Daniel</td></tr>
<tr><td>&Tau;&Omega;&Nu; &Tau;&Rho;&Iota;&Omega;&Nu; &Pi;&Alpha;&Iota;&Delta;&Omega;&Nu; &Alpha;&Iota;&Nu;&Epsilon;&Sigma;&Iota;&Sigma;</td><td>Song of the Three Children</td></tr>
<tr><td>&Sigma;&Omega;&Sigma;&Alpha;&Nu;&Nu;&Alpha;</td><td>Susanna</td></tr>
<tr><td>&Beta;&Eta;&Lambda; &Kappa;&Alpha;&Iota; &Delta;&Rho;&Alpha;&Kappa;&Omega;&Nu; </td><td>Bel and the Dragon</td></tr>
</table>

External links:
* http://students.cua.edu/16kalvesmaki/lxx/
* http://www.ccel.org/bible/brenton/

Revision as of 04:50, 28 October 2002

Lithic reduction involves the use of a hard hammer percussor, such as a hammerstone, or a soft hammer fabricator made of wood or bone to detach lithic flakes from a lump of tool stone called a lithic core. As flakes are detached in sequence, the original mass of stone is reduced in size; hence the term for this process. Lithic reduction may be performed in order to obtain sharp flakes, on which a variety of tools can be made, or to rough out a blank for later refinement into a projectile point, knife, or other object. Lithic tools produced this way may be bifacial (exhibiting flaking on both sides) or unifacial (exhibiting flaking on one side only).

In prehistoric times, cryptocrystalline stones such as chert, flint, obsidian, and chalcedony, as well as some finegrained rhyolites, felsites, quartzites and a few other tool stones, were often used as a source material for stone tools. The materials are easily broken and fracture in a Hertzian cone when struck with sufficient force. In this kind of fracture, a cone of force propagates through the material from the point of impact, eventually removing a full or partial cone; this result is familiar to anyone who has seen what happens to a plate-glass window when struck by a small object, such as an airgun projectile. The partial Hertzian cones produced during lithic reduction are called flakes, and exhibit features characteristic of this sort of breakage, including striking platforms, bulbs of force, and occasionally eraillures, which are small secondary flakes detached from the flake's bulb of force. Flakes are often quite sharp, with distal edges only a few millimeters thick, and can be used directly or modified into other types of tools such as spokeshaves and scrapers. Occasionally, obsidian flakes are used for delicate surgery instead of steel blades, due to their preternatural sharpness.