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==Terminology==
==Terminology==
{{see also|San people#Ethnic nomenclature}}
{{see also|San people#Ethnic nomenclature}}
If the San need to be grouped with the Khoi pastoralist groups, the term "Khoisan" is preferred.<ref name="nature.com"/>
Other terms used to describe the various Khoisan peoples include ''Bushmen'', referring to the San, and ''Hottentot'', referring to the Khoi or Khoe. Khoi derives from the old Nama word for "person", while Khoe is the modern Nama word. "Bushmen" is still being used by some individuals, though considered obsolete by others (the use of "San" is acceptable, despite its origins as a derogatory Khoe term), while "Hottentot" is generally considered derogatory and is no longer used: "Khoe" should be used instead.<ref name="nature.com">{{cite journal|author=Schlebusch C |title=Issues raised by use of ethnic-group names in genome study|doi=10.1038/464487a|year=2010|journal=Nature|volume=464|issue=7288|pages=487}}</ref>


"Khoi", or "Khoe" in the modern spelling, is the Khoikhoi word for "person". "Hottentot" is a pejorative Dutch word that is no longer in general use. "[[Nama people|Nama]]" is just one of the Khoi peoples, and so is inappropriate as a cover term.
⚫
Under [[apartheid]] many Khoisan people were classified as ''colored'', and have subsequently rejected that classification.<ref>http://www.news24.com/SouthAfrica/News/Khoi-San-Abolish-the-term-coloured-20130524 Khoi-San: Abolish the term 'coloured' , News 24</ref>


The San peoples prefer to be known by their ethnic names (!Xun or ‡Khomani, for example). There is no consensus on a cover term. Both "Bushmen" and "San" are considered derogatory by some. "San" is the Khoikhoi word for hunter-gatherers and is used to mean "thieves", so many San prefer the term "Bushmen", especially in the central Kalahari, where "San" is a serious ethnic slur. However, the word is innocuous in other areas, and is preferred by many indigenous-rights organizations which are more concerned with colonial biases than with indigenous ones.
San community representatives have declared a preference to be known by their individual community names (!Xun or ‡Khomani, for example). If they need to be grouped with the Khoe pastoralist groups, the term Khoe–San is preferred.<ref name="nature.com"/>

⚫
Under [[apartheid]] many Khoisan people were classified as ''colored'', but have rejected that classification.<ref>http://www.news24.com/SouthAfrica/News/Khoi-San-Abolish-the-term-coloured-20130524 Khoi-San: Abolish the term 'coloured' , News 24</ref>


==History==
==History==

Revision as of 21:02, 31 January 2014

This article is about the ethnic groups subsumed under the term "Khoisan". For the language families subsumed under "Khoisan", see Khoisan languages.
Khoisan
33-year-old San tribesman from Namibia.
Regions with significant populations
Southern Africa
Languages
Khoisan languages
Religion
Mainly Christian and African Traditional Religion
Related ethnic groups
perhaps Sandawe

"Khoisan" (also spelled Khoesaan, Khoesan or Khoe–San) is a unifying name for two groups of peoples of Southern Africa, who share physical and putative linguistic characteristics distinct from the Bantu majority of the region.[1] Culturally, the Khoisan are divided into the foraging San, or Bushmen, and the pastoral Khoi, or more specifically Khoikhoi,[2] previously known as Hottentots. The San include the indigenous inhabitants of Southern Africa before the southward Bantu migrations from Central and East Africa reached their region, which led to Bantu farmers replacing the Khoi and San as the predominant population. Over time, some Khoi abandoned pastoralism and adopted the hunter-gatherer economy of the San, probably due to a drying climate, and are now considered San. Similarly, the Bantu Damara later abandoned agriculture and adopted the Khoi economy. Large Khoisan populations remain in several arid areas in the region, notably in the Kalahari Desert.

Terminology

See also: San people § Ethnic nomenclature

If the San need to be grouped with the Khoi pastoralist groups, the term "Khoisan" is preferred.[3]

"Khoi", or "Khoe" in the modern spelling, is the Khoikhoi word for "person". "Hottentot" is a pejorative Dutch word that is no longer in general use. "Nama" is just one of the Khoi peoples, and so is inappropriate as a cover term.

The San peoples prefer to be known by their ethnic names (!Xun or ‡Khomani, for example). There is no consensus on a cover term. Both "Bushmen" and "San" are considered derogatory by some. "San" is the Khoikhoi word for hunter-gatherers and is used to mean "thieves", so many San prefer the term "Bushmen", especially in the central Kalahari, where "San" is a serious ethnic slur. However, the word is innocuous in other areas, and is preferred by many indigenous-rights organizations which are more concerned with colonial biases than with indigenous ones.

Under apartheid many Khoisan people were classified as colored, but have rejected that classification.[4]

History

Khoisan busy barbecuing grasshoppers. 1805. Aqua tint by Samuel Daniell.

From the beginning of the Upper Paleolithic period, hunting and gathering cultures known as the Sangoan occupied southern Africa in areas where annual rainfall is less than a metre (1000 mm; 40 in),[5] and today's San and Khoi people resemble the ancient Sangoan skeletal remains. These Late Stone Age people in parts of southern Africa were the ancestors of the Khoisan people who inhabited the Kalahari Desert. Probably due to their region's lack of suitable candidates for domestication, the Khoisan did not have farming or domesticated animals until a few hundred years before then, when they adopted the domesticated cattle and sheep of the Bantu that had spread in advance of the people's actual arrival.[6] The Bantu people, with advanced agriculture and metalworking technology developed in West Africa from at least 2000 BC, outcompeted and intermarried with the Khoisan in the years after contact and became the dominant population of Southeastern Africa before the arrival of the Dutch in 1652.[7]

The evidence of the Khoisan's original presence in South Africa is the distribution of their languages today, which often have extreme differences in structure and vocabulary despite close proximity, which demonstrates a long period of settlement and co-evolution of languages in the same region.[8] In contrast, the languages of Bantu-origin peoples in the region such as the Zulu and Xhosa are all very similar to one another. This indicates a much more recent common ancestry for the first Bantu group that spread and settled across the region.[9] Among their descendants, the Xhosa and Zulu adopted unique Khoisan click consonants and loan words into their respective languages.

Green: The distribution of the three language families spoken by Khoisan peoples, plus two others in Tanzania that are superficially similar.

After the arrival of the Bantu, the Khoisan and their pastoral or hunter-gatherer ways of life remained predominant west of the Fish River in South Africa and in deserts throughout their region, where the drier climate precluded the growth of Bantu crops suited for warmer and wetter climates. It took the arrival of Mediterranean crops from Europe in the 17th century for the Bantu farmers, and later white Boer farmers, to spread to the rest of the country and begin replacing the Khoisan population.[10] During the colonial era, the Khoisan survived in South Africa, Namibia and Botswana. Today many of the San live in parts of the Kalahari Desert where they are better able to preserve much of their culture and lifestyle.

Against the traditional interpretation that finds a common origin for the Khoi and San, other evidence has suggested that the ancestors of the Khoi peoples (one subset of the Khoisan) are relatively recent pre-Bantu agricultural immigrants to southern Africa, who abandoned agriculture as the climate dried and either joined the San as hunter-gatherers or retained pastoralism to become the Khoikhoi.

Genetic studies

In the 1990s, genomic studies of world peoples found that the Y chromosome of San men share certain patterns of polymorphisms that are distinct from those of all other populations.[11] Because the Y chromosome is highly conserved between generations, this type of DNA test is used to determine when different subgroups separated from one another, and hence their last common ancestry. The authors of these studies suggested that the San may have been one of the first populations to differentiate from the most recent common paternal ancestor of all extant humans, the so-called Y-chromosomal Adam by patrilineal descent, estimated to have lived 60,000 to 90,000 years ago.[12][13] The authors also note that their results should be interpreted as only finding that the Khoisan "preserve ancient lineages", and not that they "stopped evolving" or are an "ancient group", since subsequent changes in their population are in parallel and similar to those of all other human populations.[11]

Various Y-chromosome studies [14][15][16] since confirmed that the Khoisan carry some of the most divergent (oldest) Y-chromosome haplogroups. These haplogroups are specific sub-groups of haplogroups A and B, the two earliest branches on the human Y-chromosome tree.

Similar to findings from Y-Chromosome studies, mitochondrial DNA studies also showed evidence that the Khoe–San people carry high frequencies of the earliest haplogroup branches in the human mitochondrial DNA tree. The most divergent (oldest) mitochondrial haplogroup, L0d, have been identified at its highest frequencies in the southern African Khoe and San groups.[14][17][18][19] The distinctiveness of the Khoisan in both matrilineal and patrilineal groupings is a further indicator that they represent a population historically distinct from other Africans.

In modern South Africa and Namibia, a large share of the Cape Coloureds and Xhosa is of partial Khoisan descent, by far outnumbering the unassimilated Khoisan population.

Khoisan land title

Khoisan people were among many who were dispossessed by colonial and other authorities in the 19th and early 20th centuries. Following the end of apartheid, the South African government allowed Khoisan families up until 1998 to pursue land claims which existed prior to 1913. South African Deputy Chief Land Claims Commissioner Thami Mdontswa has said that constitutional reform would be required to enable Khoisan people to pursue further claims to land from which their direct ancestors were removed prior to 9 June 1913.[20]

See also

References

  1. ^ Barnard, Alan (1992) Hunters and Herders of Southern Africa: A Comparative Ethnography of the Khoisan Peoples. New York; Cambridge: Cambridge University Press, 1992.
  2. ^ Many of the San also call themselves Khoi, which just means "person" in the Khoi languages.
  3. ^ Cite error: The named reference nature.com was invoked but never defined (see the help page).
  4. ^ http://www.news24.com/SouthAfrica/News/Khoi-San-Abolish-the-term-coloured-20130524 Khoi-San: Abolish the term 'coloured' , News 24
  5. ^ Lee, Richard B. (1976), Kalahari Hunter-Gatherers: Studies of the !Kung San and Their Neighbors, Richard B. Lee and Irven DeVore, eds. Cambridge: Harvard University Press
  6. ^ Diamond, 396.
  7. ^ Diamond, 394-7.
  8. ^ Diamond, 384
  9. ^ Diamond, 384-6.
  10. ^ Diamond, 397
  11. ^ a b Schoofs, Mark (April 4, 2000). "Fossils in the Blood". The Body.
  12. ^ "Complete Khoisan and Bantu genomes from southern Africa".
  13. ^ Mayell, Hillary (December 2002). "Documentary Redraws Humans' Family Tree". National Geographic.
  14. ^ a b Knight, Alec; Underhill, Peter A.; Mortensen, Holly M.; Zhivotovsky, Lev A.; Lin, Alice A.; Henn, Brenna M.; Louis, Dorothy; Ruhlen, Merritt; Mountain, Joanna L. (2003). "African Y chromosome and mtDNA divergence provides insight into the history of click languages". Current Biology. 13 (6): 464–73. doi:10.1016/S0960-9822(03)00130-1. PMID 12646128.
  15. ^ Hammer MF, Karafet TM, Redd AJ, Jarjanazi H, Santachiara-Benerecetti S, Soodyall H and Zegura SL (2001). "Hierarchical patterns of global human Y-chromosome diversity". Molecular Biology and Evolution. 18 (7): 1189–203. doi:10.1093/oxfordjournals.molbev.a003906. PMID 11420360.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  16. ^ Naidoo T, Schlebusch CM, Makkan H, Patel P, Mahabeer R, Erasmus JC and Soodyall H (2010). "Development of a single base extension method to resolve Y chromosome haplogroups in sub-Saharan African populations". Investigative Genetics. 1 (1): 6. doi:10.1186/2041-2223-1-6. PMC 2988483. PMID 21092339.{{cite journal}}: CS1 maint: multiple names: authors list (link) CS1 maint: unflagged free DOI (link)
  17. ^ Chen YS, Olckers A, Schurr TG, Kogelnik AM, Huoponen K and Wallace DC (2000). "mtDNA variation in the South African Kung and Khwe, and their genetic relationships to other African populations". The American Journal of Human Genetics. 66 (4): 1362–83. doi:10.1086/302848. PMC 1288201. PMID 10739760.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  18. ^ Tishkoff, SA; Gonder, MK; Henn, BM; Mortensen, H; Knight, A; Gignoux, C; Fernandopulle, N; Lema, G; Nyambo, TB (2007). "History of click-speaking populations of Africa inferred from mtDNA and Y chromosome genetic variation" (PDF). Molecular Biology and Evolution. 24 (10): 2180–95. doi:10.1093/molbev/msm155. PMID 17656633.
  19. ^ Schlebusch CM, Naidoo T and Soodyall H (2009). "SNaPshot minisequencing to resolve mitochondrial macro-haplogroups found in Africa". Electrophoresis. 30 (21): 3657–64. doi:10.1002/elps.200900197. PMID 19810027.
  20. ^ [1]

Bibliography

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