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Pothohar Plateau

Coordinates: 32°58′N 72°15′E / 32.967°N 72.250°E / 32.967; 72.250
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Pothohar Plateau
سطح مرتفع پوٹھوہار
پوٹھوار
Highest point
Elevation1,900 ft (580 m)[1]
Geography
Pothohar Plateau is located in Punjab, Pakistan
Pothohar Plateau
Pothohar Plateau
Pothohar Plateau is located in Pakistan
Pothohar Plateau
Pothohar Plateau
Pothohar Plateau (Pakistan)
Range coordinates32°58′N 72°15′E / 32.967°N 72.250°E / 32.967; 72.250[2]
Geology
Mountain typePlateau
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The Pothohar Plateau (Punjabi, Urdu: سطح مرتفع پوٹھوہار), also known as Pothwar, is a plateau in north-eastern Pakistan, located between Indus River and the Jhelum River, forming the northern part of Punjab.[1][2]

Geography

Tilla Jogian, 2nd highest peak in Jhelum District

Pothohar Plateau is bounded on the east by the Jhelum River, on the west by the Indus River, on the north by the Kala Chitta Range and the Margalla Hills, and on the south by the Salt Range.[1] The southern end of the plateau is bounded by the Thal desert.[1] The 5000 square miles of the plateau range from an average height of 1200 to 1900 feet above the sea level.[1] Sakesar in the Salt Range is the highest mountain of the region and Tilla Jogian is the second highest. One of the five rivers of the Punjab, the Jhelum River flows through the Pothohar.[3]

History

Ruins of Dharmarajika Stupa in Taxila. It was destroyed during the Hunnic invasions in the 6th century.

The earliest evidence of human habitation in Punjab traces to the Soan valley of the Pothohar, where Soanian culture developed between 774,000 BC and 11,700 BC. This period goes back to the first interglacial period in the second Ice Age, from which remnants of stone and flint tools have been found.[4]

The Sivapithecus indicus fossil skull of an extinct ape species was discovered in Potohar plateau.[5]

Taxila was the capital city of ancient Gāndhāra, situated on the eastern shore of the Indus River—the pivotal junction of the Indian subcontinent and Central Asia;[6] it was founded around 1000 BCE. Some ruins at Taxila date to the time of the Achaemenid Persian Empire, followed successively by the Maurya Empire, the Indo-Greek Kingdom, the Indo-Scythians, and the Kushan Empire. Owing to its strategic location, Taxila has changed hands many times over the centuries, with many polities vying for its control. When the great ancient trade routes connecting these regions ceased to be important, the city sank into insignificance and was finally destroyed in the 5th century by the invading Hunas. In mid-19th century British India, ancient Taxila's ruins were rediscovered by British archaeologist Alexander Cunningham. In 1980, UNESCO designated Taxila as a World Heritage Site.[7] By some accounts, the University of ancient Taxila is considered to be one of the earliest universities in the world.[8][9][10][11][12] Because of the extensive preservation efforts and upkeep, Taxila is one of Punjab's popular tourist spots, attracting up to one million tourists every year.[13][14]

During the Mughal Period, the Pothohar was a part of the Subah of Lahore.[15]

"The land is beautiful, its scented air is that of spring, and the Pothwar is an appealing and beautiful garden."[16]

— Kaigoharnameh, Medieval Persian Manuscript

The Punjab played a major role in the war effort of World War II, and a large proportion of these soldiers came from the Pothohar as well as the Salt Range.[17]

Demography

The native people of the Pothohar are Punjabis, speaking Punjabi and its dialects.[18] Pothwari is named after the region, and other commonly spoken dialects include Majhi (Standard Punjabi).[19]

The major biradaris of the region (Punjabi: برادری) include Rajputs, Jatts, Awans, Janjuas, Gujjars, Khokhars, and Gakhars.[20][21][22][23] Prior to the partition of India, other biradaris including the Khatris, Mohyal Brahmins, and Aroras were also present in large numbers throughout the region.[24][25][26]

Economy

The plateau covers about 7 percent of all the cultivated land of Pakistan and most of it is very fertile, but the region does not have any proper irrigation system, with the agriculture being largely dependent on rainfall.[27]

The plateau is the location of major Pakistani oil fields, the first of which were discovered at Khaur in 1915 and Dhuliān in 1935; the Tut field was discovered in 1968, Missa Keswal was discovered in 1992 and exploration continued in the area in the 1990s. The oil fields are connected by pipeline to the Attock Refinery in Rawalpindi.[28] Major reserves of oil and gas has been discovered at Chak Beli Khan near Rawalpindi in Punjab. A major oil reserve has been discovered near Jhelum in Punjab, opening up a new area for exploitation of hydrocarbon potential (e.g., Meyal Field[29]). With an estimated production of 5,500 barrels per day, the Ghauri X-1 oil well is expected to be the country’s largest oil-producing well and is likely to start contributing its output to the system by the end of June 2014.

Due to low rain fall, extensive deforestation, coal mining, oil and gas exploration, the area is becoming devoid of vegetation.

Important sites

Taxila

Panorama of the Jaulian monastery

Taxila's archaeological sites lie near modern Taxila about 35 km (22 mi) northwest of the city of Rawalpindi.[30] The sites were first excavated by John Marshall, who worked at Taxila over a period of twenty years from 1913.[31]

The vast archaeological site includes neolithic remains dating to 3360 BCE, and Early Harappan remains dating to 2900–2600 BCE at Sarai Kala.[32] Taxila, however, is most famous for ruins of several settlements, the earliest dating from around 1000 BCE. It is also known for its collection of Buddhist religious monuments, including the Dharmarajika stupa, the Jaulian monastery, and the Mohra Muradu monastery.

The main ruins of Taxila include four major cities, each belonging to a distinct time period, at three different sites. The earliest settlement at Taxila is found in the Hathial section, which yielded pottery shards that date from as early as the late 2nd millennium BCE to the 6th century BCE. The Bhir Mound ruins at the site date from the 6th century BCE, and are adjacent to Hathial. The ruins of Sirkap date to the 2nd century BCE, and were built by the region's Greco-Bactrian kings who ruled in the region following Alexander the Great's invasion of the region in 326 BCE. The third and most recent settlement is that of Sirsukh, which was built by rulers of the Kushan empire, who ruled from nearby Purushapura (modern Peshawar).

Rohtas Fort

Rohtas Fort was built upon a hill overlooking the Pothohar Plateau.

Rohtas Fort is a 16th-century fortress located near the city of Jhelum in the Punjab province of Pakistan. The fort is one of the largest and most formidable in the subcontinent.[33] Rohtas Fort was never taken by force,[34] and it has remained remarkably intact.[34]

The fortress was built by Raja Todar Mal on the orders of Sher Shah Suri.

The fort is known for its large defensive walls and several monumental gateways. Rohtas Fort was declared a UNESCO World Heritage Site in 1997, as an "exceptional example of the Muslim military architecture of Central and South Asia."[34]

Katas Raj Temples

The complex consists of several temples and associated structures.

The Katas Raj Temples also known as Qila Katas,[35] is a complex of several Hindu temples connected to one another by walkways.[35] The temple complex surrounds a pond named Katas which is regarded as sacred by Hindus.[36]

The temples' pond is said in the Puranas to have been created from the teardrops of Shiva, after he wandered the Earth inconsolable after the death of his wife Sati.[36][35] The pond occupies an area of two kanals and 15 marlas, with a maximum depth of 20 feet.

The temples play a role in the Hindu epic poem, the Mahābhārata,[37] where the temples are traditionally believed to have been the site where the Pandava brothers spent a significant portion of their exile.[36]

Rawat Fort

Rawat Fort

Rawat Fort is an early 16th century fort in the Pothohar plateau of Pakistan, near the city of Rawalpindi in the province of Punjab. The fort was built to defend the Pothohar plateau from the forces of the Pashtun king Sher Shah Suri.[38]

Tilla Jogian

An abandoned pond at Tilla Jogian

Tilla Jogian is an abandoned Hindu temple and monastic complex located on the summit of the Tilla Jogian mountain in the Salt Range of Pakistan's Punjab province. The complex was the most important centre for Hindu jogis in Punjab prior to 1947, and had housed hundreds of ascetics. The site is also important in Sikhism for its association with the founder of the Sikh faith, Guru Nanak.

Khewra Salt Mine

Khewra Salt Mine tunnel (Crystal Valley)

The Khewra Salt Mine in Khewra is the second largest salt mine in the world.[39][40][41]

The mine is famous for its production of pink Khewra salt, often marketed as Himalayan salt, and is a major tourist attraction, drawing up to 250,000 visitors a year.[42] Its history dates back to its discovery by Alexander's troops in 320 BC, but it started trading in the Mughal era.[43]

Mankyala Stupa

Restored view of the Manikyala Stupa

The Manikyala Stupa (Urdu: مانكياله اسٹوپ) is a Buddhist stupa near the village of Tope Mankiala, in the Pothohar region of Pakistan's Punjab province. The stupa was built to commemorate the spot, where according to the Jataka tales, an incarnation of the Buddha called Prince Sattva sacrificed himself to feed seven hungry tiger cubs.[44][45]

Mankiala stupa's relic deposits were discovered by Jean-Baptiste Ventura in 1830. The relics were then removed from the site during the British Raj, and are now housed in the British Museum.[46]

Notable People

See also

References

  1. ^ a b c d e Tikekar, Maneesha (2004). Across the Wagah: An Indian's Sojourn in Pakistan. Bibliophile South Asia. p. 180. ISBN 978-81-85002-34-7.
  2. ^ a b Öztürk, Münir Ahmet; Khan, Shujaul Mulk; Altay, Volkan; Efe, Recep; Egamberdieva, Dilfuza; Khassanov, Furkat O. (2022). Biodiversity, Conservation and Sustainability in Asia: Volume 2: Prospects and Challenges in South and Middle Asia. Springer Nature. p. 912. ISBN 978-3-030-73943-0.
  3. ^ MacLagan, R. (1885). "The Rivers of the Punjab". Proceedings of the Royal Geographical Society and Monthly Record of Geography. 7 (11): 705–719. doi:10.2307/1801407. ISSN 0266-626X. JSTOR 1801407.
  4. ^ Mohinder, Singh (1989). History and culture of Panjab. Atlantic Publishers and Distributors. OCLC 220695807.
  5. ^ A partial hominoid innominate from the Miocene of Pakistan: Description and preliminary analyses
  6. ^ Raymond Allchin, Bridget Allchin, The Rise of Civilization in India and Pakistan. Cambridge University Press, 1982 p.127 ISBN 052128550X
  7. ^ UNESCO World Heritage Site, 1980. Taxila: Multiple Locations. Retrieved 13 January 2007.
  8. ^ Needham, Joseph (2004). Within the Four Seas: The Dialogue of East and West. Routledge. ISBN 978-0-415-36166-8.
  9. ^ Kulke, Hermann; Rothermund, Dietmar (2004). A History of India (4th ed.). New York: Routledge. ISBN 978-0-415-32919-4. In the early centuries the centre of Buddhist scholarship was the University of Taxila."{{cite book}}: CS1 maint: postscript (link)
  10. ^ Muniapan, Balakrishnan; Shaikh, Junaid M. (2007). "Lessons in corporate governance from Kautilya's Arthashastra in ancient India". World Review of Entrepreneurship, Management and Sustainable Development. 3 (1). Kautilya was also a Professor of Politics and Economics at Taxila University. Taxila University is one of the oldest known universities in the world and it was the chief learning centre in ancient India."{{cite journal}}: CS1 maint: postscript (link)
  11. ^ Mookerji, Radha Kumud (1988) [1966], Chandragupta Maurya and his times (4th ed.), Motilal Banarsidass, p. 478, ISBN 81-208-0433-3. Thus the various centres of learning in different parts of the country became affiliated, as it were, to the educational centre, or the central university, of Taxila which exercised a kind of intellectual suzerainty over the wide world of letters in India."{{citation}}: CS1 maint: postscript (link)
  12. ^ Mookerji 1988, p. 479. This shows that Taxila was a seat not of elementary, but higher, education, of colleges or a university as distinguished from schools."
  13. ^ Raheela Nazir (2018-05-12). "Feature: Pakistan in efforts to rejuvenate Taxila, one of most important archaeological sites in Asia". XINHUANET.com. Archived from the original on 11 May 2018. Retrieved 2018-10-15.
  14. ^ "Taxila: an illustration of fascinating influences of multiple civilisations". Daily Times. 13 May 2018.
  15. ^ Robert, Wilkinson (1805), English: Lahore Subah of the Mughal Empire, established during Akbar's administrative reforms of 1572–1580., retrieved 2023-04-28
  16. ^ Chand, Raizada Diwan Duni (1965). Kaigoharnameh (in English and Persian). The Panjabi Adabi Academy.
  17. ^ Hussain, Shaheed. "'PUNJABISATION' IN THE BRITISH INDIAN ARMY 1857–1947 AND THE ADVENT OF MILITARY RULE IN PAKISTAN" (PDF). School of History & Classics University of Edinburgh.
  18. ^ "Population Profile Punjab | Population Welfare Department". pwd.punjab.gov.pk. Retrieved 2023-02-15.
  19. ^ John, Asher (2009). "Two dialects one region : a sociolinguistic approach to dialects as identity markers". CardinalScholar 1.0.
  20. ^ Panjab. (1895). Gazetteer of the Rawalpindi district. "Civil and Military Gazette" Press. OCLC 455118747.
  21. ^ Singh, Kumar Suresh (2003). People of India: Jammu & Kashmir. Anthropological Survey of India. p. xxiii. ISBN 978-81-7304-118-1. Gujars of this tract are wholly Muslims, and so are the Khokhar who have only a few Hindu families. In early stages the converted Rajputs continued with preconversion practices.
  22. ^ Malik, M. Mazammil Hussain (1 November 2009). "Socio-Cultural and Economic Changes among Muslims Rajputs: A Case Study of Rajouri District in J&K". Epilogue. 3 (11): 48. Rajputs Kokhar were the domiciles of India and were originally followers of Hinduism, later on they embraced Islam and with the passage of time most of them settled near Jehlam, Pindadan Khan, Ahmed Abad and Pothar. In Rajouri District, Khokhars are residing in various villages.
  23. ^ Bakshi, S. R. (1995). Advanced History of Medieval India. Anmol Publ. p. 142. ISBN 9788174880284.
  24. ^ McLeod, W. H. (2009). The A to Z of Sikhism. W. H. McLeod. Lanham: Scarecrow Press. ISBN 978-0-8108-6344-6. OCLC 435778610.
  25. ^ Ruffle, Karen G. (April 20, 2021). Everyday Shi'ism in South Asia. Wiley. p. 42. ISBN 9781119357148. This caste of Brahmins trace their origins to the Gandhara region, located in contemporary northwest Pakistan between Peshawar and Taxila. The region has long been associated with governmental administrative and military service. In addition to being referred to as "Husaini" Brahmins for their rituals of devotion to Imam Husain, which will be discussed below, this caste is more formally known as Mohyal. {{cite book}}: Unknown parameter |agency= ignored (help)
  26. ^ Mehta, Balram Singh (December 27, 2021). The Burning Chaffees: A Soldier's First-Hand Account of the 1971 War. Penguin Random House India Pvt. Ltd. p. 32. ISBN 9789354923951. The surname — Mehta — is actually a title granted to the more erudite and better educated amongst the Mohyal community, originating from the Gandhara region.
  27. ^ Amalric, F.; Banuri, T. (1995-10-15). People, the Environment and Responsibility: Case Studies from Rural Pakistan. CRC Press. p. 27. ISBN 978-1-85070-652-6.
  28. ^ "New Page 1".
  29. ^ Riaz, Muhammad; Nuno, Pimentel; Zafar, Tehseen; Ghazi, Shahid (2019). "2D Seismic Interpretation of the Meyal Area, Northern Potwar Deform Zone, Potwar Basin, Pakistan". Open Geosciences. 11 (1): 1–16. doi:10.1515/geo-2019-0001.
  30. ^ "Taxila | ancient city, Pakistan | Britannica". www.britannica.com. Retrieved 2022-08-17.
  31. ^ Wheeler, Mortimer. "Marshall, Sir John Hubert (1876–1958)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/34896. Retrieved 4 July 2017. (Subscription or UK public library membership required.)
  32. ^ Allchin, Bridget; Allchin, Raymond (1988). The rise of civilization in India and Pakistan. Cambridge [u.a.]: Cambridge University Press. p. 127. ISBN 978-0521285506.
  33. ^ "Pakistan: Rohtas Fort". World Archaeology (17). 7 May 2006.
  34. ^ a b c "Rohtas Fort". UNESCO. Retrieved 26 May 2017.
  35. ^ a b c Khalid, Laiba (2015). "Explore Rural India" (PDF). 3 (1). The Indian Trust for Rural Heritage and Development: 55–57. Archived from the original (PDF) on 30 April 2016. Retrieved 15 September 2017. {{cite journal}}: Cite journal requires |journal= (help)
  36. ^ a b c Sah, Krishna Kumar (2016). Deva Bhumi: The Abode of the Gods in India. BookBaby. p. 79. ISBN 9780990631491. Retrieved 15 September 2017.
  37. ^ Directorate General of Archaeology. "KATAS RAJ TEMPLES". Government of Punjab.
  38. ^ Malik, Iftikhar Haider (2006). Culture and Customs of Pakistan. Greenwood Publishing Group. ISBN 9780313331268.
  39. ^ "Inside Pakistan's Khewra, the second largest salt mine in the world". Arab News. 2019-01-19. Retrieved 2023-05-05.
  40. ^ Stanley J. Lefond (1 January 1969). Handbook of World Salt Resources (1st ed.). Springer. p. 347. ISBN 978-0-306-30315-9. Retrieved 3 April 2012.
  41. ^ Camerapix (July 1998). Spectrum Guide to Pakistan. Interlink Books. p. 150. ISBN 978-1-56656-240-9. Retrieved 8 April 2012.
  42. ^ "Khewra Salt Mines Project". Pakistan Mineral Development Corporation. Privatisation Commission of Pakistan. Archived from the original on 25 July 2012. Retrieved 12 April 2012.
  43. ^ Sarina Singh; Lindsay Brown; Lindsay Brown; Rodney Cocks; John Mock (1 May 2008). Lonely Planet Pakistan and the Karakoram Highway (7th ed.). Lonely Planet. p. 138. ISBN 978-1-74104-542-0. Retrieved 3 April 2012.
  44. ^ Bernstein, Richard (2001). Ultimate Journey: Retracing the Path of an Ancient Buddhist Monk who Crossed Asia in Search of Enlightenment. A.A. Knopf. ISBN 9780375400094. Retrieved 16 June 2017. Mankiala tiger.
  45. ^ Cunningham, Sir Alexander (1871). Four Reports Made During the Years, 1862-63-64-65. Government Central Press. p. 155. As Buddha offers his body to appease the hunger of the seven starving tiger - cubs , so Râsâlu offers himself instead of the woman's only son who was destined to ... Lastly , the scene of both legends is laid at Manikpur or Mânikyâla
  46. ^ The British Museum Collection
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