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Tablighi Jamaat

Coordinates: 31°15′25″N 74°13′22″E / 31.25694°N 74.22278°E / 31.25694; 74.22278
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Tablighi Jamaat ("Conveying[1] Group") (Arabic: جماعة التبليغ , also Tabligh) is a Muslim missionary and revival movement. Their activities are not limited to the Deobandi community.[2]

Leaders of Tablighi Jamaat claim that the movement is strictly non-political in nature, with the main aim of the participants being to work at the grass roots level and reaching out to all Muslims of the world for spiritual development.

Organization and activities

Tablighi Jamat seeks to revitalize Muslims around the world. It is claimed that their ideology and practices are in strict accordance with Qur'an and Sunnah.

Despite their affiliation and influence of the prominent scholars of Deoband, they do not focus any particular sect or community. It gathers its members and aids in community activities such as mosque building and education.

Tabligh maintains an international headquarters, the Markaz, in Nizamuddin, Delhi and has several national headquarters to coordinate its activities in over 80 countries. Throughout its history it has sent its members to travel the world, preaching a message of peace and tolerance. It organizes preachers in groups (called Jamaats, Arabic: جماعتِ meaning Assembly). Each group, on average, consists of 10 to 12 Muslims who fund themselves in this preaching mission.

The second largest gathering of Muslims after the Hajj (the pilgrimage to Mecca is known as Bishwa Ijtema, a non political gathering of Muslims from all over the world hosted by the leaders of "International Tabligh Jama'at". It takes place in Tongi which is on the outskirts of Dhaka, Bangladesh.

History of the movement

The Tablighi Jamaat was founded in the late 1920s by the well known scholar Maulana Ilyas (Maulana Muhammad Ilyas Kandhelvi) in the Mewat province of India. The inspiration for devoting his life to Islam came to Ilyas during his second pilgrimage to the Hejaz in 1926.[3] Maulana Ilyas put forward the slogan, ‘Aye Musalmano! Musalman bano’ (Urdu) which translates 'Come O Muslims! Be Muslims' (in English). This expressed the central focus of Tablighi Jamat, which has been renewing Muslim society by renewing Muslim practice in those it feels have lost their desire to devote themselves to Allah and the Islamic prophet, Muhammad.

Maulana Ilyas was a prominent member of the movement and throughout Tabligh's history there has been a degree of association between scholars of Deoband and Tablighi Jamat. Tabligh was formed at a time in India when some Muslim leaders feared that Indian Muslims were losing their Muslim identity to the majority Hindu culture.[4]

In 1978, construction of the Tablighi mosque in Dewsbury, England commenced. Subsequently, the mosque became the European headquarters of Tablighi Jamaat.

Ameer (Emir) or Zimmadar are titles of leadership in the movement. The first Ameer, also the founder, was Maulana Ilyas) (1885-1944), second was his son Maulana Muhammad Yusuf Kandhalawi and the third was Maulana Inaam ul Hasan. Now there is a shura which includes two leaders: Maulana Zubair ul Hasan and Maulana Saad Kandhalawi. In Pakistan the duties of the Ameer are being served by Haji Abdulwahhab. Maulana Muhammad Zakariya al-Kandahlawi is also among the prestigious personalities of the Jamaat, as he compiled the famous book Fazail-e-Amal.[5]

With the ascent of Maulana Yusuf, Ilyas’ son, as its second emir (leader), the group began to expand activities in 1946, and within two decades the group reached Southwest and Southeast Asia, Africa, Europe, and North America. Initially it expanded its reach to South Asian diaspora communities, first in Arab countries then in Southeast Asia. Once established, the Tablighi Jamaat began engaging local populations as well.

Although the movement first established itself in the United States, it established a large presence in Europe during the 1970s and 1980s. It was especially prominent in France during the 1980s. The members of Tablighi Jamat are also represented in the French Council of the Muslim Faith.[6] Tabligh's influence has grown, though, in the increasing Pakistani community in France, which has doubled in the decade before 2008 to 50,000-60,000.[7]

However, Britain is the current focus of the movement in the West, primarily due to the large South Asian population that began to arrive there in the 1960s and 1970s.[2] By 2007, Tabligh members were situated at 600 of Britain's 1350 mosques.[8]

After the collapse of the Soviet Union in 1991, the movement made inroads into Central Asia. As of 2007, it was estimated 10,000 Tablighi members could be found in Kyrgyzstan alone.[9]

By 2008 it had a presence in nearly 80 countries and had become a leading revitalist movement. However, it maintains a presence in India, where at least 100 of its Jamaats go out from Markaz, the international headquarters, to different parts of India and overseas.[10]

Prominent members

There are many celebrated personalities associated with this movement:

These include the former Presidents of Pakistan, Muhammad Rafiq Tarar and Farooq Leghari (Sardar Farooq Ahmed Khan Leghari), and former President of India, Dr. Zakir Hussain who was also associated with this movement. Major General Ziaur Rahman, former President and Chief of Army Staff of the Bangladesh Army, was a strong supporter and member of Tablighi Jamaat, and popularized it in Bangladesh.

Lieutenant General (R) Javed Nasir of the Pakistan Army and former head of Inter-Services Intelligence along with former Prime Minister of Pakistan, General Muhammad Zia-ul-Haq have also been linked with the movement.

Other well-known politicians such as Dr. Arbab Ghulam Rahim the former chief mininster of Sindh, and Muhammad Ijaz-ul-Haq, former Pakistani Federal Minister for Religious Affairs have strong ties with the Tablighi activities.

Many well-recognized writers and scholars, such as Dr. Nadir Ali Khan (famous Indian writer) and others are deeply related with it.

Among Pakistani cricket professionals, Shahid Afridi, Saqlain Mushtaq, Inzamam-ul-Haq, Mushtaq Ahmed; and the former Pakistani cricketers Saeed Anwar, Saleem Malik are active members. It is also widely believed that Pakistani middle order batsman Mohammad Yousuf embraced Islam with the help of the Tablighi Jamaat. Others include South African batsman Hashim Amla.

This movement also includes eminent directors and producers including Naeem Butt.

Former renowned singer and pop star Junaid Jamshed has close links with Jamaat, and his departure from professional singing career is attributed as the result of his inclination towards this movement.

Many famed actors and models including Moin Akhter, Hammad Khan Jadoon and many others are strongly affiliated with the movement.

Several business men, industrialists, millionaires are actively serving in the movement.

The six principles

Tabligh in Arabic means "to convey[1] (the message)" and Tablighi Jamaat strives to revive this duty which they consider as one of the primary duties of a Muslim. They encourage people to follow Islamic principles and the life of Muhammad through his teachings, going out for months or years in the same fashion as the Sahaba (companions of Muhammad).

When an individual goes out in a Jamaat, he tries to bring 6 qualities into his life. These six qualities are:

Firm belief in the Kalimah "An article of faith in which the tabligh accepts that there is no god but Allah and the Prophet Muhammad is His messenger. and that Allah can do each and every thing without the help of the creation, and the creation cannot do anything without the help of Allah. The only way to succeed in this world and the next (life after death) is to walk on the path shown by Prophet Muhammad."[2]
Concentration and Devotion in Salah "Five daily prayers that are essential to spiritual elevation, piety, and a life free from the ills of the material world. To build a connection with Allah Subhanahu Wa Ta'ala and to gain from his unlimited treasures"[2]
Ilm and Dhikr "The thirst for knowledge and remembrance of Allah conducted in sessions in which every individual contributes whatever knowledge which one can regarding performing prayers, reciting the Quran and reading Hadith and to gain the remembrance of Allah in every action make Dhikr by reciting 3 Tasbihaat, Third Kalimah, Durood and Istighfaar."[2]
Ikram-i-Muslim "The treatment of fellow humans with honor and deference, to love the youngsters and respect the elders and have respect for the scholars of Islam"[2]
Ikhlas-i-Niyyat "Reforming one’s life in supplication to Allah by performing every (good) human action for the sake of Allah and toward the goal of self-transformation"[2]
Dawat-o-Tabligh "The sparing of time to live a life based on faith and learning its virtues, following in the footsteps of the Prophet, and taking His message door-to-door for the sake of faith. Since Rasoolullah Sallallahu 'Alaihi Wasallam was the last and final prophet, it is our duty to now carry on this work of the prophets, i.e. call others towards good and prevent evil"[2]

The Tablighi Jamaat also sets guidelines for local masjids (mosques) to increase the level of worship and local Muslim involvement in the masjid. These guidelines include having the local Tablighi workers implement these steps: two weekly jawlas/visits to Muslims (one visit to Muslims surrounding the local masjid and another to the Muslims of a nearby masjid); two daily ta`leems/reading of pious books (one ta`leem in the masjid and another in the worker's home); going out in the path of Allah three days a month, forty days a year, and four months once in a lifetime; a daily mashura/council to discuss how to increase Tablighi activity in the area; and spending at least two and a half hours in the masjid a day.

Comments about Tablighi Jamaat

Graham E. Fuller, a former CIA official and an expert on Islam, (author of The Future of Political Islam) characterized Tablighi Jamaat as a "peaceful and apolitical preaching-to-the-people movement."[11]

Barbara D. Metcalf, a University of California scholar of South Asian Islam, called Tablighi Jamaat "an apolitical, quietist movement of internal grassroots missionary renewal" and compared its activities to the efforts to reshape individual lives by Alcoholics Anonymous.

Olivier Roy, a prominent authority on Islam at Paris's prestigious French National Centre for Scientific Research (Centre National de la Recherche Scientifique), described Tablighi Jamaat as "completely apolitical and law abiding."[12]

Councilor Alan Craig, the Christian Choice candidate for Mayor of London, complained after his party political broadcast was censored by both the BBC and ITV: The broadcast initially referred to Tablighi Jamaat as "a separatist Islamic group", but the word "separatist" was replaced by "controversial" on the BBC and was removed entirely for broadcast on ITV.[13]

Criticism

Although accepted as a legitimate tariqah (way of doing) by most prominent Ulema of all four Sunni schools of thought, they have yet to gain complete acceptance from Salafi scholars who have criticized the group for not addressing the important issues related to Aqidah and instead focusing on the peripherals like Dhikr. Tabligi jamat is Not caring for Quran & Sahi Hadiths, insted they relay on stories and zaif or fabricated hadiths.

However, the Tablighi Jamaat base their beliefs on to traditional Islamic teachings baseless stories though their intention are good..

Allegations that Tablighi Jamaat has ties to terrorism

Dozens of the captives the USA holds in extrajudicial detention in its Guantanamo Bay detention camps, in Cuba, had their continued detention justified through their alleged association with the Tabligh movement. Other nation's counter-terrorism agencies also suspect the movement, or some of its members, of ties to terrorism

The American counter-terrorism analysts who prepared the allegations against Yasim Mohammed Basardah wrote:[14]

"The detainee was recruited by Jamaat Tablighi (sic), a group that recruits young men for Jihad in Afghanistan. Many of these young men are poor and on drugs. The detainee attended meeting sponsored by Jamaat Tablighi (sic) for two months."

The allegations prepared for Saad Masir Mukbl Al Azani's Administrative Review Board hearing, stated:[15]

"Jama'at Al Tablighi (sic), a Pakistan-based Islamic missionary organization, is becoming increasingly radicalized, and is being used as a cover to mask travel and activities of terrorists including members of al Qaida."

Fayad Yahya Ahmed asked his Personal Representative to provide him with a document explaining how Al-Qaeda was related to Tablighi Jamaat.[16]

His Personal Representative replied:

"We searched for a document to show that there is a connection but did not find one."

Murat Kurnaz's lawyers prepared a long dossier for his Administrative Review Board hearing, that included letters from three American professors of Religion, who assured his Board that the Tabligh movement was founded on a principle staying out of politics.

Qamar-ul Huda
"From the very beginning the Jama'at al-Tablighi has deliberately distanced itself from politics, political activities, and political controversies."[17]
Barbara D. Metcalf
"I will also attempt to explain why it is implausible to believe that the Tablighis support terrorism or are in any way affiliated with other terrorist or 'jihadi' movements such as the Taliban or Al Qaeda."[18]
Jamal J. Ellias.
"I must emphasize this last point, that the Tablighis formally and actively believe that traveling to engage in missionary activity fully discharges any religious obligation to engage in Jihad."[19]

See also

References

  1. ^ a b M. Jawed Iqbal (June 9, 2007). "Inviting to Islam". www.askimam.org. Retrieved 2007-06-14. {{cite web}}: Check date values in: |date= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  2. ^ a b c d e f g h Howenstein, Nicholas. "Islamist Networks: The Case of Tablighi Jamaat". Retrieved 2007-06-14. {{cite web}}: Unknown parameter |coauthor= ignored (|author= suggested) (help) Cite error: The named reference "Eva" was defined multiple times with different content (see the help page).
  3. ^ Agwani, Mohammed Shafi (1986). Islamic Fundamentalism in India 1986. Twenty First Century Indian Society. p. 41.
  4. ^ Kepel, Gilles. The War for Muslim Minds, 2004, Harvard University Press, Cambridge, MA, pg.261
  5. ^ Alexiev, Alex (Winter 2005). "Tablighi Jamaat: Jihad's Stealthy Legions". Middle East Quarterly. Retrieved 2007-02-01.
  6. ^ Gilles, Kepel. The War for Muslim Minds. 2004. pg.261
  7. ^ Rotella, Sebastian. "European Plot Allegations Prove Ambiguous," International and UN section, Los Angeles Times, February, 11, 2008.
  8. ^ Norfolk, Andrew. "Muslim group behind 'mega-mosque' seeks to convert all Britain" (ece). Retrieved 2008-04-07.
  9. ^ Rotar, Igor (June 23, 2007). "Pakistani Islamic Missionary Group Establishes a Strong Presence in Central Asia". EurasiaNet. Retrieved 2008-11-20.
  10. ^ Arshad, Sameer. "Tabligh, or the enigma of revival," The Times of India. July 23, 2007.
  11. ^ "The Future of Political Islam". Foreign Affairs. 2002-03-01. Retrieved 2008-03-28.
  12. ^ "Search for a perfect world of Islam". Le Monde diplomatique. 2002-05. Retrieved 2008-03-28. {{cite web}}: Check date values in: |date= (help)
  13. ^ "ITV & BBC Censor London Mayoral Election Broadcast "in Fear of Radical Islam"". The Christian Choice. 2008-04-28. {{cite web}}: Cite has empty unknown parameter: |1= (help)
  14. ^ Summarized transcript (.pdf), from Yasim Mohammed Basardah's Administrative Review Board hearing - page 233
  15. ^ Factors for and against the continued detention (.pdf) of Saad Masir Mukbl Al Azani Administrative Review Board, May 27 2005 - page 3
  16. ^ Summarized transcripts (.pdf), from Fayad Yahya Ahmed's Combatant Status Review Tribunal - page 86
  17. ^ Murat Kurnaz ARB, Department of Defense, pages 93-95
  18. ^ Murat Kurnaz ARB, Department of Defense, pages 96-98
  19. ^ Murat Kurnaz ARB, Department of Defense, pages 103-105

31°15′25″N 74°13′22″E / 31.25694°N 74.22278°E / 31.25694; 74.22278