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Four Holy Cities

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Nineteenth century out-of scale map of Judaism's four holy cities, with Jerusalem occupying the upper right quadrant, Hebron beneath it, the Jordan River running top to bottom, Safed in the top left quadrant, and Tiberias beneath it. Each of the four cities includes representations of the sacred shrines, as well as the graves of sainted rabbis and holy men.

The Four Holy Cities is the collective term in Jewish tradition applied to the cities of Jerusalem, Hebron, Tiberias, and Safed: "Since the sixteenth century the holiness of Palestine, especially for burial, has been almost wholly transferred to four cities—Jerusalem, Hebron, Tiberias, and Safed."[1]

  • Jerusalem has been the holiest city in Judaism and the spiritual epicenter of the Jewish people since the 10th century BC when the site was chosen during the lifetime of King David to be the location of the Holy Temple.[2] Jerusalem is associated with the element of fire (a reference to the continuous sacrificial fires kept burning in the Holy Temple.)
  • Hebron is the burial place of the Jewish patriarchs: Abraham and Sarah, Isaac and Rebecca and Jacob and Leah ( Cave of the Patriarchs ). As such Hebron is the second holiest city to Jews, and is one of the two cities that were purchased on behalf of the Jewish people by Biblical figures (Abraham bought Hebron from the Hittites, King David bought Jerusalem from the Jebusites). Historically, it is the first capital of King David. Hebron is associated with the element of earth (a reference to the Cave where the patriarchs and matriarchs were buried.)
  • Safed (Tz'fat) came to be regarded as a holy city after the influx of Jews following the expulsion of Jews from Spain in 1492 and became known as a center of kabbalistic scholarship. Safed is associated with the element of air (a reference to the mystical/spiritual branch of Judaism that flourishes there.)
  • Tiberias was significant in Jewish history as the place where the Jerusalem Talmud was composed and as the home of the Masoretes, but its status as a holy city is due to the influx of rabbis who established the city as a center for Jewish learning in the 18th and 19th centuries. According to Jewish tradition, the redemption will begin in Tiberias and the Sanhedrin will be reconstituted there.[3] The Messiah will arise from the lake of Tiberias, enter into the city, and be enthroned at Safed on the summit of a lofty hill.[4]

See also

References

  1. ^ Palestine, Holiness Of by Joseph Jacobs, Judah David Eisenstein. Jewish Encyclopedia, 1906 ed.
  2. ^ Why Do Jews Love Jerusalem? by Yeruchem Eilfort. Chabad.org/ Ideas & Beliefs/Questions & Answers/Mitzvot & Jewish Customs
  3. ^ Dov Noy; Dan Ben-Amos; Ellen Frankel (November 2006). Folktales of the Jews: Tales from the Sephardic dispersion. Jewish Publication Society. p. 66. ISBN 9780827608290. Retrieved 17 October 2010. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  4. ^ Henry W. Bellows (2008). The Old World in Its New Face: Impressions of Europe in 1867-1868, Volume II. BiblioBazaar, LLC. p. 337. ISBN 9780559643798. Retrieved 17 October 2010.
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