Talk:Robin Hood

Semi-protected edit request on 1 July 2014

Replace the word "interesting" with "notable". TPLewis (talk) 19:17, 1 July 2014 (UTC)

Done Thanks for note. I have made the change for you. Keith D (talk) 21:13, 1 July 2014 (UTC)

Semi-protected edit request on 15 July 2014

Enhancement of the listing under the subtitle 'Robin Hood, the high minded Saxon yeoman'. 90.245.36.135 (talk) 15:15, 15 July 2014 (UTC)

A widely acclaimed academic paper, entitled The Origins and Development of the Legend of Robin Hood, written by Mr Scott La' Chance for the award of Master of Arts by Research degree, at the University of Leeds, reexamines the evidence for the genesis of the Robin Hood legend and concludes that in all probability, the Robin Hood legend stems from the social and political turmoil that beset northern England between the years 1065-70. That is to say that, contrary to accepted academic opinion, Robin Hood was an Anglo-Saxon freedom fighter. Mr La' Chance draws attention to two pieces of historical evidence in order to validate his thesis. Firstly, attention is drawn to the fifteenth century ballad entitled A Gest of Robin Hood, which cites that Robin Hood lived during the reign of an unidentified king named 'Edward'. Next, Mr La' Chance points to the King’s Remembrancer’s Memoranda Roll of Easter 1262, which records that the Prior of Sandleford had been pardoned of the offence of seizing without warrant the chattels of a William Robehod, fugitive. Similarly, the Roll of Justices on Eyre in Berkshire of 1261 records that a William, son of Robert Le Fevre (Smith), was outlawed for committing acts of robbery with his criminal gang. The document reveals that William’s chattels had been seized by the Prior of Sandleford, so it can be said with absolute certainty that the William Robehod of the Memoranda Roll and William, son of Robert Le Fevre of the Roll of Justices on Eyre were one and the same person. Such evidence proves that the legend of Robin Hood dates from at least a decade before the coronation of Edward I (1272-1307), and probably a considerable period before that date. Mr La' Chance concludes that, under the assumption that both pieces of evidence are historically accurate, the monarch that is featured in the fifteenth century Robin Hood ballads can only have been Edward the Confessor, the penultimate monarch of Anglo-Saxon England.

The Origins and Development of the Legend of Robin Hood paints a frightening picture of the robberies that were conducted in the mid-to-late eleventh century by forest bandits operating on the arterial roads of northern England, such as Watling-Street in Barnsdale, Yorkshire, where the original versions of the Robin Hood story set the legend. Attention is brought to a passage in The Life of King Edward, which notes that even parties of twenty or thirty men could scarcely travel without being either killed or robbed by the multitude of robbers in wait’. Building upon this detail, Mr La' Chance draws attention to the fact that a period of social turmoil began in 1051, which was initiated by the appointment of Tostig Godwinson to the Earldom of Northumbria. A northern rebellion, aimed at resisting the wrongful authority of the southern monarchy, saw Tostig expelled from the earldom in 1065. However, the Norman Conquest in 1066 and the crowning of a new king, William the Conqueror, saw the north rise in arms once again, with the same objective. The near success of the northern rebellion of 1067-70 prompted William I to respond savagely with the Harrowing of the North. Thereafter, the rebels took to the forests and lived as outlaws, much in the manner of Robin Hood. The deeds of post-conquest outlaws such as Hereward the Wake and Edric the Wild became the stuff of medieval legend, and Mr La' Chance argues that, in a similar fashion, the collective deeds of England's northern outlaws contributed to a legend that was to become known to history as The Adventures of Robin Hood. Enticingly, Mr La' Chance offers historical candidates for the literary characters of Robin Hood, the Sheriff of Nottingham and the evil Roger of Doncaster, all of which are characters who appear in the earliest medieval ballads.

If there is one thing that historians are unanimously agreed on, it is that the original fifteenth century Robin Hood ballads are predominantly set in the county of Yorkshire. Drawing on this factor, Mr La' Chance draws attention to the fact that in 1069 William the Conqueror travelled across Yorkshire in order to put down an uprising which had sacked York, but that upon his journey to the city he discovered that the crossing of the River Aire at what is modern-day Pontefract had been blockaded by a group of local insurgents. The Anglo-Danish rebels had broken the bridge which forded the river and held the opposite bank in force. After being held up for three weeks, the king finally managed to ford the river far upstream, most probably at Ferry Fryston. From here he continued his journey along the road to York. The Yorkshire rebels do not seem to have made any preparations in case the Normans forded the river and when this event occurred all organized resistance vanished instantly. The insurgents who had guarded the crossing adopted the standard northern military tactic of retreating to the nearby hills and forests for sanctuary. Given the immediacy of the Went Valley to the River Aire at Pontefract it is probable that the Anglo-Danish rebels who had blockaded the river fled to the forest of Barnsdale for protection, as was their age-old custom. Such an act would place these outlaws in the very heart of traditional Robin Hood country. Notably, the Gest states that Robin Hood was joined in Barnsdale by seven score outlaws. It is surmised that this must have been a consequence of a common calamity of some kind, such as the insurrection of the Anglo-Danes, for it is difficult to believe that each and every one of these men had had been individually convicted of a capital offence. The defeat of the rebels at Pontefract would certainly help to explain why a Saxon Robin Hood should have been joined in the Went Valley at Barnsdale by so many men. Mr La' Chance argues that, without question, the Went Valley is ideally suited to serve as an outlaw encampment because despite its remoteness, it contains everything necessary to support life, for the presence of a stream ensured both fresh water and fish; the river plain and the Brockadale Wood ensured ample wildlife for food. Moreover, the site of the Saylis, located on high ground overlooking the Went Valley, would have served as a perfect sentry point from which to lookout for approaching Norman soldiers. Therefore it is probable that many outlaws inhabited the Went Valley in Barnsdale in the late eleventh century, right in the heart of Robin Hood country. Yet this factor invites further questions, particularly, who were these men and what do we know of their deeds? Mr La' Chance posits that one of these men could have been the original Robin Hood.

The legend of Robin Hood owes its origins to memories of a ‘strong thefe’ who inhabited Barnsdale. Though it would seem that many brigands inhabited Yorkshire’s forests during the late eleventh century, the only direct quote in relation to the deeds of these men pertains to one Swein-son-of-Sicga, within whose gang resided a ‘cursed villain’ who robbed Abbot Benedict of Saint Mary’s and Saint German, Selby. The outlaw Swein-son-of-Sicga is a colourful figure. The Coucher Book of Selby Abbey records that,

‘At that time there was a certain Prince of Thieves by the name of Swain, son of Sigge, who constantly prowled around the neighbouring (Yorkshire) woods with his band on perpetual raids’.

Mr La' Chance suggests that Swein must have been a particularly notorious figure in his own age to warrant both the attentions of contemporary commentators and the title of the‘ Prince of Thieves’. Pointedly, Mr La' Chance indicates that Abbot Benedict’s tormentors are said to have made their home in the neighboring Yorkshire woods. Ostensibly, this indicates the nearby forest of Barnsdale, where the Anglo-Danish rebels are believed to have been holed up, for the topography of the Yorkshire landscape dictates that the abbey at Selby is just over a dozen miles from Barnsdale Bar on the route to York. In addition to Barnsdale, Mr La' Chance surmises that, on occasions, Swein must have frequented the royal Forest of Galtres near York, Sherwood Forest in Nottinghamshire and perhaps even Inglewood Forest in Cumbria, because it was very common for fugitives from justice to move around greatly, often from one forested county to another. And this factor raises the question of whether Swein had been one of the notorious Yorkshire highwaymen that disturbed the peace in northern England during the reign of Edward the Confessor? Judging by Swein’s later reputation, Mr La' Chance believes that this is so, but accepts that there is no proof of this and that this is because the records that refer to Swein’s deeds no longer exist, leaving a paucity of evidence as to his outlaw career. As indicated, Swein-son-of-Sicga was just one of a number of outlaws who inhabited the forests of northern England in the late eleventh century. It is unfortunate that the particulars of Swein's outlawed peers have been lost to history because, though the copious records of the eleventh and twelfth centuries make it apparent that such men existed, it is impossible to say more of them and their deeds. However, Mr La' Chance suggests that perhaps at that time there lived a particularly infamous outlaw who went by the name of Hadd, Hadd being a common Anglo-Danish name, that is not too dissimilar from Hood in its pronunciation. He accepts that we simply cannot know. Nevertheless, it is certain, says Mr La' Chance, that outlaws such as Swein-son-of-Sicga fulfill the role of Robin Hood as it is depicted in the fifteenth century ballads.

At the heart of the tales of Robin Hood lies a simple adventure story recording the deeds of an outlaw who robbed travellers as they passed through Barnsdale upon the Great North Road, and who for these crimes was hunted by the Sheriff of Nottingham. That said, Mr La' Chance points to Hugh fitz Baldric, the late eleventh century Sheriff of Nottinghamshire and Yorkshire, as the archetypal Sheriff of Nottingham. 'Hugh fitz Baldric', says Mr La' Chance, 'is a particularly interesting historical personality because he fits to quite some degree the role of the Sheriff of Nottingham as he is depicted in the ballads'. Born in France c.1045 to Baldric, a Saxon thegn, Hugh served as the Sheriff of Nottingham from 1068 until 1086, and held the position in Yorkshire from 1069 until c.1080. Therefore, Hugh fitz Baldric held the sheriffship in Nottinghamshire for three turbulent years before he took the position in Yorkshire, which suggests that his contemporaries would have become accustomed to referring to him by the title of the Sheriff of Nottingham, a practice that may have still been employed whilst he simultaneously served in Yorkshire. In his capacity as the sheriff Hugh fitz Baldric held responsibility for arresting the North’s outlaws and bringing them to justice. The battle between Yorkshire’s forest renegades and the agencies of Norman law enforcement has a stark resemblance to the tales that were later told of Robin Hood and the Sheriff of Nottingham, because it is chronicled that Hugh fitz Baldric needed to travel around the county of Yorkshire in the company of a small army due to the threat that was posed to his safety by the region’s outlaws. Therefore, Hugh fitz Baldric matches the role of the Sheriff of Nottingham. Mr La' Chance also draws attention to Roger de Busli, who held lands at Tickhill, Doncaster, as a grant from William I, at which he established his powerbase and stronghold, as the exemplar of the Sir Roger of Doncaster of the Gest and of the ballad of Robin Hood's Death. 'The castle at Tickhill in Doncaster was built on the Nottinghamshire / South Yorkshire border, and Roger de Busli also held lands at Blyth', says Mr La' Chance. Notably, the Gest twice mentions the towns of Doncaster and Blyth in the same breath, with both the monks of York and the poor knight informing Robin Hood that their purpose was to ‘have dyned to day At Blith (Notts) or Doncastere’. So could Sir Roger de Busli have been the villain of the Gest? Mr La' Chance admits that, unfortunately, the truth is that we shall never know for certain. Yet it may be significant that William I granted Roger de Busli great judicial powers that included infangthief, which constituted the right to have a gallows, the right to the possessions of the condemned fugitives, the assize of bread and ale and finally, the return of writs except for pleas of the crown. Taken as a whole, these powers amounted to effective police power and were granted in order to enable the restoration of law and order in the region. Such powers provided all the authority that Roger de Busli needed to be a terror to outlaws and thieves. As a result, both Roger de Busli and Hugh fitz Baldric would have played a significant role in the persecution of those outlaws who, like Swein-son-of-Sicga, inhabited both Barnsdale and Sherwood Forest during the late eleventh century, and this factor might be reflected in the narrative of the Gest.

Sadly, the daily activities of men such as Hugh fitz Baldric and Roger de Busli were not gaudy enough to attract the attention of the chroniclers, and nothing further is known of them. Indeed, the chroniclers would have us believe that next to nothing happened in the North outside of the ecclesiastical sphere in the late eleventh century. There were no murders or revolts and Norman authority went unchallenged, or at least, it did during the daytime and away from the forests. However, the probability remains that amongst the woodland glades stood an outlaw whose fame and infamy gave birth to the legend that is Robin Hood.

A full-length version of The Origins and Development of the Legend of Robin Hood, a 30, 000 word thesis authored by Mr Scott La' Chance for the Award of the Master of Arts research degree, can be obtained from the Brotherton library at the University of Leeds.

Not done: it's not clear what changes you want to be made. Please mention the specific changes in a "change X to Y" format. —Mr. Granger (talk · contribs) 01:02, 16 July 2014 (UTC)

References

Changes need to be made to the Robin Hood page

Dear administrators,

The Robin Hood page is currently a badly organized mish-mash of inaccurate and poorly cited material. I could edit the page so that it is not to a substandard quality, but the page is currently semi-protected. Would somebody please either remove the protection, or agree to spend a considerable period of time making a number of changes to the page so that it is to an acceptable standard? — Preceding unsigned comment added by Princessdelilah (talk • contribs)

Hi Princessdelilah. You can edit the article yourself when you become autoconfirmed or suggest changes here and I will look at them. --NeilN ^{talk to me} 22:23, 20 July 2014 (UTC)

If you would Neil, there are so many and the page needs a major clean-up job. Oh, you are a gent. Firstly, I note that the subheading 'References to Robin Hood as Earl of Huntington’ begins with the words… ‘Another reference’. This evidently grammatically incorrect as it is the beginning of a new sub-heading.

How do I become auto-confirmed?

@Princessdelilah: Text fixed and as per the autoconfirmed link above: "English Wikipedia user accounts that are more than four days old and have made at least 10 edits are considered autoconfirmed." --NeilN ^{talk to me} 22:44, 20 July 2014 (UTC)

Hey Sis, Thanks for that. My protection has been lifted now so I can edit it. Will do it later. If you notice any other glaring others let me know and I will clean it up.

Changes to Robin Hood page

Dear All Administrators,

I am going to tidy up the Robin Hood page, because like my sister has pointed out, its an unkempt mess that needs properly citing. I will start with the topography, bringing together all of the topographical details that are currently listed on the page under the one sub-heading 'Topography of the Legend'. It is my intention to provide hyper-links to Wikipedia's pages which pertain directly to the places cited, though I must point out that I am not tech savvy and therefore will probably make a mistake in writing the hyper-links. If I do, could you be kind enough to explain how to do this properly,

Scott

Sorry, I should have signed that, I forgot...Siggasonswein (talk) 11:30, 21 July 2014 (UTC)

You can link by putting square brackets on either side of the item you want to link: i.e., [[Merry Men]] produces a link to Merry Men. There are other options if you want to get fancy. By the way, administrators have no special role in content, so "Dear All Administrators" isn't really relevant. "Dear experienced editors" might be more appropriate, as there are plenty of regular editors who can give good (or better) advice. In the meantime, take it slow and build consensus for your changes on this talkpage. We're not in a hurry. Acroterion (talk) 13:10, 21 July 2014 (UTC)

RAF Finningley location

The article appears to be claiming that RAF finningley is actually in Nottinghamshire

Finningley is in South Yorkshire (i know ...i live their) and the border is a fair way south east of the town (Harworth and Bawtry are closer)

The airport used to be known as robin hood doncaster sheffield & nottingham but both sheffield and nottingham appear to be no longer used in print ...the airport is simply reffered to as robin hood doncaster airport in media now

Suggest an amendment to the article to clear this up

Tony Spike (talk) 09:35, 22 July 2014 (UTC)

Incorrect / misleading information

I shall edit the information which states that the trait of 'robbing the rich to give to the poor' was not a part of Robin Hood's original character because such a statement is simply incorrect, and derives from the late J.C. Holt who provided misleading information. In A Gest Robin Hood actually stole from rich monks working at St. Mary's abbey at York and gave the money in the form of a loan to a destitute knight in order to repay a crippling debt. When the knight returned to repay the loan to Robin the outlaw refused repayment, thus to all intents and purposes giving the money to the knight.

It is more factual to state that in the closing passage of A Gest the ballad states that 'Robin Hood did poor men much good' and this has come to be interpreted by modern story tellers as stealing from the rich and giving to the poor, of which there is but one instance in the original ballads. — Preceding unsigned comment added by Siggasonswein (talk • contribs) 12:18, 5 August 2014 (UTC)

Quick edit request on 15 July 2014

First line, change "a heroic" to "an heroic." Traditionally, "a" is used before words beginning with "h" only if the stress falls on the first syllable. In all other cases, "an" is used. For example: a hilly countryside; an hysterical laugh.

• I'd oppose this change. It's bad enough people saying "an hotel", but seriously, who says "an hysterical". I have never heard of it, and it doesn't sound right.--Dmol (talk) 03:46, 13 August 2014 (UTC)
  • I'd support the proposed change. 'An hotel', 'an hysterical laugh' seem perfectly natural to me.VapourGhost (talk) 23:35, 5 September 2014 (UTC)

Semi-protected edit request on 19 August 2014

Please change:

The following lines occur with little contextualisation under the year 1283:

Lytil Jhon and Robyne Hude Wayth-men ware commendyd gude In Yngil-wode and Barnysdale Thai oysyd all this tyme thare trawale.

to:

Wyntoun's Chronicle provides some context for its description of Robin Hood. It is dated 1283 and therefore is placed by Wyntoun in the reign of Edward I. Edward is described in this context as involved in 'tyrandry' (W:VII:x:3464) and is represented as callous inn his attitudes to the losses suffered by his own noblemen during his wars of conquest in Wales. During much of this time he is presented as a King who is absent from England. He is said to lack 'tenderness' and 'pyte' (W:VII:x:3466-7). Robin is presented by way of contrast as 'commended bud' so that there are a number of features in context that link to other aspects of the Robin legend. Jimboland6 (talk) 11:16, 19 August 2014 (UTC)

Make 1 more edit anywhere on Wikipedia and you'll be able to edit the article yourself. Stickee (talk) 03:50, 6 September 2014 (UTC)

Unfortunate need to revert to an older version of the article

It looks like User:Siggasonswein has deleted of a lot of important content in this article. It's going to take some time to sort through the whole mess, so for now I'm just restoring the page to a more sane version... Sebastian Garth (talk) 10:02, 1 September 2014 (UTC)

The French Origin Theory and Stephen Knight

Fairly recently Stephen Thomas Knight gave a talk in Melbourne (at the "free university") on the Robin Hood legend. He is a scholar of some standing. He argued quite strongly for the theory that the origin of Robin Hood lies in the French pastourelles and they came to Britain via the French wine trade; hence their early appearance in Scotland. By this theory Robin Hood appeared in the May Games before the ballads. He thinks that Roger Godberd was in large part a model for the Robin Hood of the Geste. This is all oral from his lecture, I don't know how much has put in print yet. I'll see what I can chase up.

The article is very long and diffuse with bits of undigested POV everywhere, eh! Jeremy (talk) 03:23, 3 September 2014 (UTC)

Regarding Recent Reversion of Content Addition

I've removed the content (again, same stuff) added by User:Siggasonswein [1]. In my opinion the material is awkward, POV-laden, and just doesn't seem to improve the article much (if at all). The page is already unruly and overly-long - edits such as this only make matters worse. Besides that, important content was deleted at the same time. My advice to the editor would be to make smaller, more focused edits before trying to move into totally revamping the page. Anyway, sorry for the incovenience! Sebastian Garth (talk) 01:42, 7 September 2014 (UTC)

Ah, regarding those amendments!

Hi,

Firstly, let me state that the page is, I agree, unruly and overly long, and so needs to be refined. I guess that that is why it has been semi-protected. That said, the content of the page does need to be correct, with full and accurate citations to published works.

In the matter of your commentary, I ought to start by noting, to my surprise, that you find my amendments to be awkward, POV-laden and just basically of little intrinsic value. It is strange that you should reach this conclusion, given that the page to which you have reverted the article now not only similarly contains POV, but worse still, wrong information. Let me explain...

The introduction now contains the line,

'Although such behaviour was not part of his original character, since the beginning of the 19th century he (RH) has become known for "robbing from the rich and giving to the poor", assisted by a group of fellow outlaws known as his "Merry Men".

Already, in this one line, there are a number of errors which need to be corrected. Initially, I note that the statement that the theme of, "robbing the rich and giving to the poor originated in the nineteenth century" represents a point of view. Worse still, it is wrong. It is a fact that the Geste contains a story in which Robin Hood gave money to a destitute knight who was to lose all of his landholdings. And Robin attained that money by robbing a rich and greedy cleric of Saint Mary's Abbey, York. You will, I trust, be aware of that story. Yes, the late historian Sir Professor J.C. Holt noted that this is but one story out of many, and so questioned exactly how prominent the trait was in the outlaw's original character. But it nevertheless remains a fact that the theme was present in the earliest printed ballads, sources which date from the fifteenth century. And so the theme of 'robbing the rich and giving to the poor' was certainly in existence long before the nineteenth century, as is further evidenced by the great Scottish antiquarian and historian John Major. In 1520 Major wrote of Robin’s humanitarian nature in his book, Historia Majoris Britanniae, stating that,

'He would allow no woman to suffer injustice, nor would he spoil the poor, but rather enriched them from the plunder taken from abbots. The robberies of this man I condemn, but of all robbers he was the most humane and the Prince of Thieves'.

Benedictine Abbots were amongst the richest people in medieval Europe, and were famed for their greed, lax morals and hypocritical lifestyle. Therefore, Major's statement makes it plain for all to see that the theme of 'robbing the rich and giving to the poor' was a fundamental element of Robin Hood's character as early as the Tudor period, and certainly far, far earlier than the nineteenth century. In consequence, you have amended the Wikipedia page so that it not only demonstrates POV, but now cites incorrect material.

I am not at all sure what you mean by the statement that I have deleted important information, but I can assure users that if I have there was a perfectly valid reason for doing so. Perhaps you could inbox me and we can discuss the matter in greater detail. I am going to assume (and of course, I really shouldn't assume, and no doubt you know why!) that in this instance you mean to indicate that I have removed the footnote which states that,

'"Merry-man" has referred to the follower of an outlaw since at least the late 14th century. See Online Etymology Dictionary'

I am afraid that this is yet another significant error. The Online Etymological Dictionary is a piece of original research, written by a non-specialist who speaks without reference to published materials. Thus the citation to the etymological website violates Wikipedia's very own terms and conditions. Incidentally, on the matter of etymology, I note that you have called into question whether or not Wood = Hood, this is in regards to the mythological aspect of Robin Hood's nature. I do not know who initially wrote this into the Wikipedia article, but I am in a position to clarify that this is in not "rubbish", but is rather factually correct. Siggasonswein (talk) 13:28, 7 September 2014 (UTC)

I appreciate your demand for accuracy, but do please keep in mind that we are not writing a book here either; we don't have to cram every single detail into the article, after all. And as far as your "wood" == "hood" claim goes, I wasn't able to find any such linkage myself - can you please provide some sort of supporting reference for that? Sebastian Garth (talk) 20:51, 7 September 2014 (UTC)

Wood = Hood

In answer to your question, Yes, I would be able to provide such a citation if I still had access to the Brotherton library at the University of Leeds, which holds a splendid collection of academic texts. Alas, I have now graduated with my MA and as such my ability to access these sources has come to an end. And unfortunately, etymology is not a subject which you will find listed on the shelves of the local library. I will shortly take a Phd, and will be able to address the matter properly at that time.

The initial suggestion that Robin Hood had mythological origins, and that Robin Hood = Robin of the Wood(Hood = Wood) stems, I believe, from Sir Sidney Lee, who wrote a biography of Robin Hood for the original edition of the Oxford Dictionary of National Biography. This has since been revised by the late great historian Sir Professor J.C. Holt. Today, in order to attain greater knowledge on the subject of Robin Hood's mythological origins (and thereby see for yourself that in etymological terms, Wood does indeed equal Hood), I would suggest that you would be best to either read Sir Professor J.C. Holt's acclaimed work, 'Robin Hood' or Professor Maurice Keen's work entitled 'Outlaws of Medieval Legend'. Both works discuss, and in so doing, ultimately dismiss, the possibility that Robin Hood is a mythological figure akin to the pagan Green Man. In addition, is it possible that Professor Dobson and Mr Taylor's work entitled, 'The Rhymes of Robin Hood' raises the issue of etymology, but without having direct access to the text I cannot be certain. Nonetheless, I assume (given that you have taken it upon yourself to edit the Wikipedia Robin Hood page), that you are personally familiar with the academic texts that I have cited, and you should therefore be able to locate the citation for yourself. After all, and as I am sure that you will agree, one should only write(and edit) on subjects of which one has an understanding, and where one can readily refer to published works. As I recollect, the accepted academic principle is that, in one sense, yes, Hood = Wood, as Wikipedia states (certainly, that was J.C. Holt's interpretation), but that it's principle meaning was that of a head covering. From reading the Wikipedia article, it would seem as though whosoever initially wrote the passage had indeed read one of the aforesaid texts, and has paraphrased, omitting to include a citation. In consequence, if you insist on reverting this section of the article, you will be once again diluting its accuracy and in so doing, reducing the credibility of Wikipedia.

Well, looking through Sidney Lee's works and 'The Rhymes of Robin Hood' I still have yet to find anything alluding to that particular etymological link. Let me know if you find anything yourself... Sebastian Garth (talk) 04:51, 9 September 2014 (UTC)

Once again, I will agree that the Robin Hood page is currently overly long and contains too much information, information which is either often irrelevant or better suited to being incorporated under a single sub-heading. That said, and having written a 30, 000 word thesis on the subject of Robin Hood for the award of a Master of Arts by Research Degree, I resent the accusation that my own contributions read as though I am posting a book onto the article. My latest revision only contained one sentence, and yet you found fault with it and subsequently immediately altered it. I fail to see how writing one simple sentence constitutes 'writing a book'. Furthermore, I feel that I must openly state at this juncture that I believe that you are wrong to constantly refine other people's work in the manner that you are. The beauty of Wikipedia is that it is a work which is free for your average Joe to contribute to, so long as they do so in a manner which provides correct information listed in a published work, accompanied with a full and accurate citation to that said work. So long as that criteria is met, it is not for overzealous editors to take it upon themselves to correct any single contributors efforts. Rather, it is better to work in unison with other contributors in order to produce a finished product, as I myself have endeavored to do, with both yourself and other users. Since you refuse to work in this manner, I will revert the page to my earlier posting, and in so doing, fully expect an edit war to commence. In order to avoid this, I once again request that you work cooperatively with other users in order to work towards producing a better finished product.

90.245.41.64 (talk) 15:13, 8 September 2014 (UTC)

I think you're letting your ego get in the way here. I have no ownership issues with this or any other article. I simply wound up on the page one day, read it, hated it, and decided to be WP:BOLD and tidy things up a bit. And that I did. I have tried to work with you on this, offering my opinions and recommendations, even incorporating into the article points that you've made here and there. I don't enjoy removing content from articles either, but when it adds little value, makes WP:POV or WP:SYNTH claims, or just plain reads badly, I feel compelled to amend things. Anyway, the bottom line is that the article should be:

• (1) Factually correct
• (2) Neutral
• (3) Well-written/easy-to-read

If we can just focus on these things, I think we'll be able to work out the rest...Sebastian Garth (talk) 18:51, 8 September 2014 (UTC)