Strategic essentialism
Strategic essentialism, a major concept in postcolonial theory, was introduced in the 1980s by the Indian literary critic and theorist Gayatri Chakravorty Spivak.[1] It refers to a political tactic that minority groups, nationalities, ethnic groups mobilize on the basis of shared gendered, cultural, or political identity to represent themselves. While strong differences may exist between members of these groups, and amongst themselves they engage in continuous debates, it is sometimes advantageous for them to temporarily "essentialize" themselves and to bring forward their group identity in a simplified way to achieve certain goals often for equal rights, or to oppose the levelling impact of global culture.[2]
Spivak understanding of the term was first introduced in the context of cultural negotiations, never as an anthropological category.[3] Since, in her 2008 book Other Asias,[4] Spivak has disavowed the term, disatisfied with the problematic ways in which the term has been deployed in nationalist enterprises that promotes essentialism itself.[5]
The concept also comes up regularly in queer theory, feminist theory, deaf studies,[6] and specifically in the work of Luce Irigaray, who refers to it as mimesis.[7]
See also
References
- ^ G. Ritze/J. M. Ryan eds., the Concise Encyclopedia of Sociology (2010) p. 193
- ^ B. Ashcroft et al, Key Concepts in Post-colonial Studies (1998) p. 159-60
- ^ Abraham, Susan (2009). "Strategic Essentialism in Nationalist Discourses: Sketching a Feminist Agenda in the Study of Religion". Journal of Feminist Studies in Religion. 25, Number 1: 156–161 – via Project Muse.
- ^ Spivak, Gayatri Chakrovotry (2008). Other Asias. Malden, M.A.: Blackwell Publishing. p. 260. ISBN 978-1405102070.
- ^ G. Ritze/J. M. Ryan eds., the Concise Encyclopedia of Sociology (2010) p. 619
- ^ ladd, paddy (2003). understanding deaf culture: In search of deafhood. Great Britain: Multilingual matters. p. 81. ISBN 1-85359-546-2.
- ^ Lehtinen,Virpi. Luce Irigaray's phenomenology of feminine being.State University of New York Press, 2014, p. 39.
Further reading
- A. Prasad, Postcolonial Theory and Organizational Analysis (2003)
- Abraham, Susan. “Strategic Essentialism in Nationalist Discourses: Sketching a Feminist Agenda in the Study of Religion.” Journal of Feminist Studies in Religion, vol. 25, no. 1, 2009, pp. 156–161. www.jstor.org/stable/10.2979/fsr.2009.25.1.156.
- Elizabeth Grosz, “Sexual Difference and the Problem of Essentialism,” The Essential Difference. Ed. Naomi Schor and Elizabeth Weed, pp. 82-97.
External links
- Glossary of Key Terms in the Work of Gayatri Chakravorty Spivak by Michael Kinburn
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