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Pope Benedict XVI
File:Index benxvi2.jpg
InstalledApril 19, 2005
Term endedIncumbent
PredecessorPope John Paul II
SuccessorIncumbent
Personal details
Born
Joseph Alois Ratzinger

April 16, 1927

His Holiness Pope Benedict XVI (Latin: Benedictus PP. XVI; born Joseph Alois Ratzinger (pronunciationⓘ) on April 16, 1927) is the the 265th pope of the Roman Catholic Church. He was elected on April 19, 2005, in the 2005 papal conclave. He was formally inaugurated during the Papal Inauguration Mass on April 24, 2005.

Overview

Coat of Arms of Pope Benedict XVI

The new Pope, Benedict XVI was elected at the age of 78, the oldest pope since Clement XII (elected 1730) at the start of his papacy. He is the eighth German pope, the last being Adrian VI (1522–1523)[1], while the first was Gregory V (996–999). The last Pope Benedict, Benedict XV, was an Italian who served as pope from 1914 to 1922 and reigned during World War I.

Ratzinger had a career as a university theologian before he was made Archbishop of Munich, and he was subsequently made a Cardinal by Pope Paul VI in the consistory of June 27, 1977. He was appointed prefect of the Congregation for the Doctrine of the Faith by Pope John Paul II in 1981 and was made a Cardinal Bishop of Title of episcopal see of the Suburbicarian Church of Velletri-Segni on April 5, 1993. In 1998, he was made Vice-Dean of the College of Cardinals; later, on November 30,2002, he became the dean. This last position also resulted in his becoming Cardinal Bishop of the Suburbicarian Church of Ostia, La Candelaria.

He was already one of the most influential men in the Vatican and a close associate of the late John Paul II before he became pope. He also presided over the funeral of John Paul II and over the 2005 conclave which elected him. He was the public face of the church in much of the sede vacante, although he ranked below the Cardinal Camerlengo in both rank and authority during that time.

Benedict XVI's views appear to be similar to those of his predecessor, Pope John Paul II, in maintaining the traditional Catholic doctrines on birth control, abortion, and homosexuality and promoting the Church's social justice agenda. With respect to the death penalty, he has stated that there may be among Catholics a "legitimate diversity of opinion"[2]

According to CNN, Ratzinger has condemned communism by calling the Soviet Union "a shame of our time", and capitalism by saying, "We must coordinate the free market with the sense of responsibility of one towards the other." [3]

Benedict speaks several languages, including German, Spanish, Italian, English, and Latin. He is also fluent in French and has been an associate member of the French Académie des sciences morales et politiques since 1992. He plays the piano and has a preference for Mozart and Beethoven.

Early life (1927–1951)

Main article: Early life of Pope Benedict XVI

Background and childhood (1927–1943)

Marktl am Inn, the house where Benedict XVI was born

Joseph Alois Ratzinger was born on Holy Saturday, at 11 Schulstrasse, his parents' home in Marktl am Inn, Bavaria. He was the third and youngest child of Joseph Ratzinger, Sr., a police officer, and his wife, Maria Ratzinger (née Riger), whose family were from South Tyrol. His father served in both the Bavarian State Police (Landespolizei) and the national Regular Police (Ordnungspolizei) before retiring in 1937 to the town of Traunstein. The Sunday Times of London described the elder Ratzinger as "an anti-Nazi whose attempts to rein in Hitler’s Brown Shirts forced the family to move several times." [4]. According to the International Herald Tribune, these relocations were directly related to Joseph Ratzinger, Sr.'s continued resistance to Nazism, which resulted in demotions and transfers. [5] "Our father was a bitter enemy of Nazism because he believed it was in conflict with our faith," the pope's brother, Georg Ratzinger, told The New York Times [6].

His brother, Georg, who also became a priest as well as a musician and medievalist, is still living. His sister, Maria Ratzinger, who never married, managed her brother Joseph's household until her death in 1991. Their grand uncle Georg Ratzinger was a priest and member of the Reichstag, as the German Parliament was called then.

According to his cousin Erika Kopp, Ratzinger's ambitions to reside in the upper echelons of the Church were apparent since childhood. When he was 15, she says, he announced that he was going to be a bishop, whereupon she playfully remarked, 'And why not Pope?' [7]. An even earlier incident occurred in 1932, when Michael Cardinal von Faulhaber, the archbishop of Munich, visited the small town in which the Ratzinger family lived, arriving in a black limousine. The future pope, then five years old, was part of a group of children who presented the cardinal with flowers, and later that day he announced he wanted to be a cardinal, too. "It wasn't so much the car, since we weren't technically minded," Georg Ratzinger told a reporter from the New York Times. "It was the way the cardinal looked, his bearing, and the garments he was wearing that made such an impression on him." [8]

When Ratzinger turned 14 he joined the Hitler Youth, membership in which was legally required from March 25, 1939. [9]. According to the National Catholic Reporter correspondent and biographer John Allen, Ratzinger was an unenthusiastic member who refused to attend meetings. Ratzinger has mentioned that a Nazi mathematics professor arranged reduced tuition payments for him at seminary. This normally required documentation of attendance at Hitler Youth activities; however, according to Ratzinger, his professor arranged so that he did not need to attend to receive a scholarship.

Military service (1943–1945)

In 1943, when he was 16, Ratzinger was drafted with many of his classmates into the FlaK (anti-aircraft artillery corps). They were posted first to Ludwigsfeld, north of Munich, as part of a detachment responsible for guarding a BMW aircraft engine plant. Next they were sent to Unterföhring, northwest of Munich, and briefly to Innsbruck. From Innsbruck their unit went to Gilching to protect the jet fighter base and to attack Allied bombers as they massed to begin their runs towards Munich. At Gilching, Ratzinger served in a telephone communications post.

On September 10, 1944, his class was released from the Corps. Returning home, Ratzinger had already received a new draft notice for the Reichsarbeitsdienst. He was posted to the Hungarian border area of Austria which had been annexed by Germany in the Anschluss of 1938. Here he was trained in the "cult of the spade" and when Hungary was occupied by the Red Army Ratzinger was put to work setting up anti-tank defences in preparation for the expected Red Army offensive. On November 20, 1944, his unit was released from service.

Ratzinger again returned home. After three weeks passed, he was drafted into the German army at Munich and assigned to the infantry barracks in the center of Traunstein, the city near which his family lived. After basic infantry training, Ratzinger served at various posts around the city with his unit. They were never sent to the front.

In late April or early May, days or weeks before the German surrender, Ratzinger deserted. Desertion was widespread during the last weeks of the war, even though punishable by death (executions, frequently extrajudicial, continued to the end); diminished morale and the greatly diminished risk of prosecution from a preoccupied and disorganized German military contributed to the growing wave of soldiers looking toward self-preservation. Ratzinger left the city of Traunstein and returned to his nearby village. "I used a little-known back road hoping to get through unmolested. But, as I walked out of a railroad underpass, two soldiers were standing at their posts, and for a moment the situation was extremely critical for me. Thank God that they, too, had had their fill of war and did not want to become murderers." They used the excuse of his arm being in a sling to let him go home.

Soon after, two SS members were given shelter at the Ratzinger family house, and they began to make enquiries about the presence there of a young man of military age. Ratzinger's father made clear to them his ire against Hitler, and the two disappeared the next day without taking any action. Cardinal Ratzinger later stated, "A special angel seemed to be guarding us." When the Americans arrived in the village, "I was identified as a soldier, had to put back on the uniform I had already abandoned, had to raise my hands and join the steadily growing throng of war prisoners whom they were lining up on our meadow. It especially cut my good mother's heart to see her boy and the rest of the defeated army standing there, exposed to an uncertain fate..."

Ratzinger was briefly interned in a prisoner-of-war camp near Ulm and was released on June 19, 1945. He and another young man began to walk the 120 km (75 miles) home but got a lift to Traunstein in a milk truck. The family was reunited when his brother, Georg, returned after being released from a prisoner of war camp in Italy.

Nearly all information on Ratzinger's wartime activities goes uncorroborated, sourced in Ratzinger's own memoirs and accounts from his brother, Georg.

Education (1946–1951)

File:Ratzinger priest1.jpg
Benedict as a young priest celebrates mass in Ruhpolding, Southern Germany, 1952
File:Jp1-foto035.jpg
Joseph Cardinal Ratzinger seen with Pope John Paul I at his papal inauguration in September 1978

After he was repatriated in 1945, he and his brother entered a Catholic seminary in Freising, and then studied at the Herzogliches Georgianum of the Ludwig-Maximilian University in Munich. According to an interview with Peter Seewald, he and his fellow students were particularly influenced by the works of Gertrud von le Fort, Ernst Wiechert, Fyodor Dostoyevsky, Elisabeth Langgässer, Theodor Steinbüchel, Martin Heidegger and Karl Jaspers. The young Ratzinger saw the last three in particular as a break with the dominance of Neo-Kantianism, with the key work being Steinbüchel's Die Wende des Denkens (The Change in Thinking). By the end of his studies he was drawn more to the active Saint Augustine than to Thomas Aquinas, and among the scholastics he was more interested in Saint Bonaventure.

On June 29, 1951, he and his brother were ordained by Cardinal Michael Cardinal von Faulhaber of Munich. His dissertation (1953) was on Saint Augustine, entitled "The People and the House of God in Augustine's Doctrine of the Church," and his Habilitationsschrift (a dissertation which serves as qualification for a professorship) was on Saint Bonaventure. It was completed in 1957 and he became a professor of Freising college in 1958.

Early church career (1951–1981)

Ratzinger was a professor at the University of Bonn from 1959 until 1963, when he moved to the University of Münster. At the Second Vatican Council (1962–1965), Ratzinger served as a peritus or theological consultant to Josef Cardinal Frings of Cologne, Germany, and has continued to defend the council, including Nostra Aetate, the document on respect of other religions and the declaration of the right to religious freedom. He was viewed during the time of the council as a reformer. (Later, as the Prefect for the Congregation for the Doctrine of the Faith, Ratzinger most clearly spelled out the Catholic Church's position on other religions in the document Dominus Iesus (2000) which also talks about the proper way to engage in ecumenical dialogue.)

In 1966, he took a chair in dogmatic theology at the University of Tübingen, where he was a colleague of Hans Küng but was confirmed in his orthodox views by the liberal atmosphere of Tübingen and the Marxist leanings of the student movement of the 1960s, that in Germany quickly radicalised in the years 1967 and 1968, culminating in a series of disturbances and riots in April and May 1968. Ratzinger came increasingly to see these and associated developments (decreasing respect for authority among his students, the rise of the German gay rights movement) as related to a departure from traditional Catholic teachings. Increasingly, his views, despite his reformist bent, contrasted with those liberal ideas gaining currency in the theological academy. In 1969 he returned to Bavaria, to the University of Regensburg. [10].

File:Ratzinger coa.jpg
Ratzinger's coat of arms as a cardinal.

In 1972, he founded the theological journal Communio [11] with Hans Urs von Balthasar, Henri de Lubac , Walter Kasper and others. Communio, now published in seventeen editions (German, English, Spanish and many others), has become one of the most important journals of Catholic thought. He remains one of the journal's most prolific contributors.

In March 1977 Ratzinger was named archbishop of Munich and Freising. According to his autobiography, Milestones, he took as his episcopal motto Cooperatores Veritatis, co-workers of the Truth, from 3 John 8.

In the consistory of June 1977 he was named a cardinal by Pope Paul VI. By the time of the 2005 Conclave, he was one of only 14 remaining cardinals appointed by Paul VI, and one of only three of those under the age of 80 and thus eligible to participate in that conclave.

Prefect of the Congregation for the Doctrine of the Faith (1981 - 2005)

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Pope John Paul II (right) and Joseph Cardinal Ratzinger (2003)
© Associated Press

On November 25, 1981, Pope John Paul II named Ratzinger prefect of the Congregation for the Doctrine of the Faith, formerly known as the Holy Office of the Inquisition. He resigned the Munich archdiocese in early 1982. Already a cardinal priest, he was raised to cardinal bishop of Velletri-Segni in 1993. He became vice-dean of the College of Cardinals in 1998, and dean in 2002.

In office, Ratzinger usually took traditional views on topics such as birth control, homosexuality, and inter-religious dialogue. Among other things, he played a key role in silencing outspoken liberation theologians and clergy in Latin America in the 1980s. (See also Theology of Pope Benedict XVI.)

Sex abuse scandal

Regarding the Roman Catholic Church sex abuse scandal, he was seen by critics as at best indifferent to the abuse and at worst complicit in covering it up, both in specific cases and as a matter of policy. As prefect of the Congregation for the Doctrine of the Faith (CDF), such abuses were ultimately his responsibility to investigate within the Church. [12]

On May 18, 2001, Cardinal Ratzinger, as part of the implementation of the norms enacted and promulgated [13] on April 30, 2001 by Pope John Paul II, sent a Latin language letter [14] to every bishop in the Catholic church reminding them of the strict penalties facing those who revealed confidential details concerning enquiries into allegations against priests of certain grave ecclesiastical crimes, including sexual abuse, reserved to the jurisdiction of the CDF. The letter established a prescription (statute of limitations) of 10 years for these crimes. However, when the crime is sexual abuse of a minor, the "prescription begins to run from the day on which the minor completes the eighteenth [15] year of age." [16] According to Catholic News Service, "One bishop who is well informed on the issue and asked not to be named said the secrecy demanded by the new norms gives the appearance of a “cover-up” by the church." [17] Lawyers acting for two alleged victims of abuse in Texas claim that by sending the letter the cardinal conspired to obstruct justice. [18] However, the letter did not discourage victims from reporting the abuse itself to the police; the secrecy related to the internal investigation. "The letter said the new norms reflected the CDF’s traditional “exclusive competence” regarding delicta graviora—Latin for “graver offenses.” According to canon law experts in Rome, reserving cases of clerical sexual abuse of minors to the CDF is something new. In past eras, some serious crimes by priests against sexual morality, including pedophilia, were handled by that congregation or its predecessor, the Holy Office, but this has not been true in recent years." [19] The promulgation of the norms by Pope John Paul II and the subsequent letter by the then Prefect of the CDF were published in 2001 in Acta Apostolicae Sedis [20] which, in accordance with the Code of Canon Law [21], is the Holy See's official journal, disseminated monthly to thousands of libraries and offices around the world. [22]

On April 23, 2005, The Independent reported that Ratzinger had since 1997 ignored specific sex abuse allegations made by nine different people against Friar Marcial Maciel, the founder of the Legion of Christ. Cardinal Ratzinger is quoted as having said "One can't put on trial such a close friend of the Pope's as Marcial Maciel." [23] After the nine brought claims—many corroborated by each other's detailed testimonies—before the Vatican's courts in the mid-1990s, on December 24, 1999, Ratzinger's secretary, Father Gianfranco Girotti, wrote to the men saying that the Vatican considered the matter closed. In a last-ditch attempt to persuade Ratzinger to change his mind, another letter was despatched to him in 2002 through an intermediary. It went unanswered. [24] Cardinal Ratzinger re-opened the investigation in December of 2004.

In 2002 Cardinal Ratzinger told Catholic News Service that "less than one percent of priests are guilty of acts of this type." [25] Opponents saw this as ignoring the crimes of those who committed the abuse; others saw it as merely pointing out that this should not taint other priests who live respectable lives. [26] A report by the Catholic Church itself estimated that some 4,450 of the Roman Catholic clergy who served between 1950 and 2002 have faced credible accusations of abuse. [27] His Good Friday reflections in 2005 were interpreted as strongly condemning and regretting the abuse scandals, which largely put to rest the speculation of indifference. Shortly after his election, he told Cardinal Francis George, Archbishop of Chicago, that he would attend to the matter. [28]

Dialogue with other faiths

In 2000, the Congregation for the Doctrine of the Faith issued a a document entitled Dominus Iesus, which created a lot of controversy. Some religious groups took offense to wild claims regarding the document, that supposedly stated that, "only in the Catholic Church is there eternal salvation."[29] However this statement appears nowhere in the document. The document condemned "relativistic theories" of religious pluralism and described other faiths as "gravely deficient" in the means of salvation. The document was primarily aimed at reining in liberal Catholic theologians like Jacques Dupuis, who argued that other religions could contain God-given means of salvation not found in the Church of Christ, but it offended many religious leaders. Jewish religious leaders boycotted several interfaith meetings in protest.[30]

Already in 1987, Cardinal Ratzinger had stated that Jewish history and scripture reach fulfillment only in Christ – a position critics denounced as "theological anti-Semitism," although it is very much in the general tradition of Christian views of the Old Testament and the Jews. Despite this, groups such as the World Jewish Congress commended his election as Pope as "welcome" and extolled his "great sensitivity".[31]

Though his advent was congratulated by Buddhist leaders around the world,[32][33] critics remembered that in March 1997 Cardinal Ratzinger predicted that Buddhism would over the coming century replace Marxism as the main "enemy" of the Catholic Church. Many criticized him for calling Buddhism an "autoerotic spirituality" that offered "transcendence without imposing concrete religious obligations" [34]. Although one Buddhist apologist for Ratzinger (who met him and nevertheless spoke of Ratzinger's "ignorance" of Buddhism and its traditions) suggested that "autoerotic" was a mistranslation of the French word auto-erotisme, which should be better understood as meaning self-absorption or narcissism [35], native French speakers and dictionaries indicate that the main connotation of the word is close to "masturbatory." Another apologist suggested that Ratzinger's comments were not meant to criticize Buddhism as such, but how Buddhism “appears” to those Europeans who are using it to obtain some type of self-satisfying spiritual experience.[36]

In an interview in 2004 for Le Figaro Magazine, Ratzinger said Turkey, a country Muslim by heritage and staunchly Secularist by its state constitution, should seek its future in an association of Islamic nations rather than the EU, which has Christian roots. He said Turkey had always been "in permanent contrast to Europe" and that linking it to Europe would be a mistake.[37]

His defenders argue that it is to be expected that a leader within the Catholic Church would forcefully and explicitly argue in favor of the superiority of Catholicism over other religions. Others also maintain that single quotes from Dominus Iesus are not indicative of intolerance or an unwillingness to engage in dialogue with other faiths, and this is clear from a reading of the entire document. They point out that Ratzinger has been very active in promoting inter-faith dialogue. Specifically, they argue that Ratzinger has been instrumental at encouraging reconciliation with Lutherans. In defending Dominus Iesus, Benedict himself has stated that his belief is that inter-faith dialogue should take place on the basis of equal human dignity, but that equality of human dignity should not imply that each side is equally correct.

Other issues

In Latin America, during the 1980s, as prefect of the Congregation for the Doctrine of the Faith, he criticized liberation theologians and twice silenced proponent Leonardo Boff.

Ratzinger has maintained the Catholic Church does not possess the authority to ordain women to the priestly sacramental ministry. The Catholic Church holds that this is evidenced by Jesus's choosing only men as apostles and the constant practice and consistent teaching of the Church.

He has also rejected the idea that divorced people can remarry, and said in a 1994 letter to the bishops that those who do so are not in a state to receive communion.[38]

Papacy

Election to the Papacy

Prediction

File:Pope Benedict XVI elected.jpg
Benedict XVI appeared on the balcony shortly after his election.
© Reuters

On January 2, 2005, Time magazine quoted unnamed Vatican sources as saying that Ratzinger was a frontrunner to succeed John Paul II should the pope die or become too ill to continue as pope. On the death of John Paul II, the Financial Times gave the odds of Ratzinger becoming pope as 7–1, the lead position, but close to his rivals on the liberal wing of the church.

Piers Paul Read wrote in The Spectator on March 5, 2005:

There can be little doubt that his courageous promotion of orthodox Catholic teaching has earned him the respect of his fellow cardinals throughout the world. He is patently holy, highly intelligent and sees clearly what is at stake. Indeed, for those who blame the decline of Catholic practice in the developed world precisely on the propensity of many European bishops to hide their heads in the sand, a pope who confronts it may be just what is required. Ratzinger is no longer young — he is 78 years old: but Angelo Roncalli, who revolutionized Catholicism by calling the Second Vatican Council was the same age when he became pope as John XXIII. As Jeff Israely, the correspondent of Time, was told by a Vatican insider last month, "The Ratzinger solution is definitely on."
(Angelo Roncalli was 76, not 78.)

Cardinal Ratzinger had repeatedly stated he would like to retire to a Bavarian village and dedicate himself to writing books, but more recently, he told friends he was ready to "accept any charge God placed on him." After the death of John Paul II on April 2, 2005 Ratzinger ceased functioning as Prefect of the Congregation for the Doctrine of the Faith. As he is now pope, it will be up to him to decide who will follow him in the role of prefect.

In April 2005, before his election as pope, he was identified as one of the 100 most influential people in the world by Time magazine.

Election

File:Benedict intro.jpg
Benedict XVI is introduced to the crowd gathered in Saint Peter's Square

On April 19, 2005 Cardinal Ratzinger was elected as the successor to Pope John Paul II on the second day of the papal conclave after four ballots. Coincidentally, April 19 is the feast of St. Leo IX, a German pope and saint.

Before his first appearance at the balcony of Saint Peter's Basilica after becoming pope, he was announced by the Jorge Cardinal Medina Estévez, protodeacon of the College of Cardinals. Cardinal Medina Estévez first addressed the massive crowd as "dear(est) brothers and sisters" in Italian, Spanish, French, German and English — each language receiving cheers from the international crowd — before continuing in Latin. He announced the decision with the words:

Fratelli e sorelle carissimi; queridísimos hermanos y hermanas; bien chers frères et sœurs; liebe Brüder und Schwestern; dear brothers and sisters:
Annuntio vobis gaudium magnum.
Habemus Papam:
Eminentissimum ac Reverendissimum Dominum,
Dominum Iosephum
Sanctae Romanae Ecclesiae Cardinalem Ratzinger
qui sibi nomen imposuit Benedicti Decimi Sexti

Which translates to:

Dear brothers and sisters,
I announce to you a great joy:
We have a Pope!
The most Eminent and Reverend Lord,
the Lord Joseph
Cardinal of the Holy Roman Church Ratzinger,
who has taken to himself the name Benedict the Sixteenth.

At the balcony, Benedict's first words to the crowd, before he gave the traditional Urbi et Orbi blessing, were, in Italian:

Dear brothers and sisters, after the great Pope John Paul II, the Cardinals have elected me, a simple, humble labourer in the vineyard of the Lord.
The fact that the Lord knows how to work and to act even with inadequate instruments comforts me, and above all I trust in your prayers.
Let us move forward in the joy of the Risen Lord, confident of his unfailing help. The Lord will help us and Mary, his Most Holy Mother, will be on our side. Thank you.

He then gave the blessing to the people. As it is traditional, a significant segment of the blessing consisted of the indulgence of sins. According to it, all Catholics who confessed to a priest and received communion within two days of the blessing would receive full pardon of all sins [confessed]. As a result of this, Catholic churches registered unusually long lines in their confessionaries for the two days following the election of the Pope.

Choice of name

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The Holy Father, Benedict XVI
© Associated Press

The choice of the name Benedict (Latin "the blessed") is significant. Benedict XVI used his first General Audience in St. Peter's Square, on April 27, 2005, to explain to the world on why he chose the name: "Filled with sentiments of awe and thanksgiving, I wish to speak of why I chose the name Benedict. Firstly, I remember Pope Benedict XV, that courageous prophet of peace, who guided the Church through turbulent times of war. In his footsteps I place my ministry in the service of reconciliation and harmony between peoples. Additionally, I recall Saint Benedict of Norcia, co-patron of Europe, whose life evokes the Christian roots of Europe. I ask him to help us all to hold firm to the centrality of Christ in our Christian life: May Christ always take first place in our thoughts and actions!" [39]

Early days of Papacy

Pope Benedict has confounded the expectations of many in the early days of his papacy by his gentle public persona and his promise to listen. It is notable that he has used an open popemobile, saying that he wants to be closer to the people. Also, his coat of arms dropped the papal tiara which was replaced by a simple mitre. During his inaugural mass, the previous custom of all the cardinals submitting was replaced by having 12 people, representing cardinals, clergy, religious, a married couple and their child, and newly confirmed people, submit to him. See also Theology of Pope Benedict XVI.

Notes

  1. ^ AAS 93 (2001) 737-739 and AAS 93 (2001) 785-788 respectively
  2. ^ Some historians dispute the characterization of Adrian VI as German because he was from Utrecht, which was part of the Holy Roman Empire in his time, but is now in the Netherlands. The most recent pope to come from what is now Germany was Victor II.
  3. ^ The new norms (like the American norms) consider a minor to be anyone under the age of 18—a wider definition than in the Code of Canon Law, where minors are below the age of 16.
  4. ^ www.defide.com Cardinal Josef Ratzinger’s Memorandum Sent to Cardinal McCarrick and Bishop Gregory.
  5. ^ english.chosun.com April 20, 2005. Korean Catholics Welcome New Pontiff
  6. ^ www.vatican.va Canon 8, §1
  7. ^ CanonLaw.info April 29, 2005 update to Much Ado About Nothing by Dr Edward Peters, JCD, JD.
  8. ^ www.americamagazine.org December 17, 2001. Doctrinal Congregation Takes Over Priestly Pedophilia Cases
  9. ^ www.communio-icr.com
  10. ^ Dharma Forest April 20, 2005. Pope Benedict XVI's Buddhist Encounter.
  11. ^ www.freerepublic.com April 20, 2005. New Pope's Views on Turkey/EU Stir Unease in Ankara
  12. ^ www.hughhewitt.com April 18, 2005. Cardinal Ratzinger Spells It Out for You
  13. ^ www.iht.com April 21, 2005. Benedict XVI: Ratzinger's positions on issues facing the Catholic Church
  14. ^ International Herald Tribune April 22, 2005. A boy's dreams lead from a village to the Vatican (reprinted from the New York Times)
  15. ^ The Independent (UK) April 23, 2005. Pope "ignored sex abuse claim against John Paul's friend"
  16. ^ monasticdialog.com March 2000. Book Review: John Paul II and Interreligious Dialogue.
  17. ^ seattlepi.nwsource.com April 19, 2005. Gay Catholics in Washington concerned with new pope
  18. ^ www.nytimes.com April 24, 2005. Crossing Cardinal Nein
  19. ^ www.nytimes.com April 24, 2005. Turbulence on Campus in 60's Hardened Views of Future Pope.
  20. ^ www.nytimes.com April 21, 2005. A Future Pope Is Recalled: A Lover of Cats and Mozart, Dazzled by Church as a Boy.
  21. ^ The Guardian April 24, 2005. Pope 'obstructed' sex abuse inquiry
  22. ^ The Guardian April 24, 2005. The Pope, the letter and the child sex claim
  23. ^ www.goveg.com April 19, 2005. Pope Condemns Factory Farming: Benedict XVI Continues Tradition of Papal Concern for Animals
  24. ^ www.phayul.com April 20, 2005. His Holiness the Dalai Lama Greets New Pope
  25. ^ www.spiegel.de April 20, 2005. Die Welt staunt über die Wahl der Kardinäle
  26. ^ theage.com.au April 21, 2005. Cousin recalls boy who dreamed of church life
  27. ^ www.timesonline.co.uk April 17, 2005. Papal hopeful is a former Hitler Youth
  28. ^ www.theaustralian.news.com.au April 18, 2005. Nazi link may dog favourite
  29. ^ www.washingtonpost.com February 24, 2005. Uganda's AIDS Decline Attributed to Deaths
  30. ^ catholiceducation.org October 2004. The “Social Vaccine”, c-fam.org December 13, 2002 Condom Lobby Drives AIDS Debate Besides Abstinence Success in Africa
  31. ^ www.vatican.va May 18, 2001. Epistula ad totius Catholicae Ecclesiae Episcopos aliosque Ordinarios et Hierarchas interesse habentes de delictis gravioribus eidem Congregationi pro Doctrina Fidei reservatis
  32. ^ www.vatican.va September 14, 1994. Letter to the Bishops of the Catholic Church Concerning the Reception of Holy Communion by Divorced and Remarried Members of the Faithful.
  33. ^ www.vatican.va April 27, 2005. The general audience speech
  34. ^ www.vatican.va April 30, 2001. Sacramentorum sanctitatis tutela.
  35. ^ www.bishop-accountability.org Unofficial translation of Sacramentorum sanctitatis tutela by the USCCB and a translation of the Norms by Gregory Ingels, both revised by Joseph R. Punderson and Charles J. Scicluna.
  36. ^ www.vatican.va Vatican Transcript of Meditation on the Ninth Station of the Cross
  37. ^ www.worldjewishcongress.org April 19, 2005. Election of Cardinal Ratzinger as new Pope welcomed.
  38. ^ zenit.org December 3, 2002. Cardinal Ratzinger ... Sees Agenda Behind the Reporting in U.S.

Literature

  • Allen, John L.: Cardinal Ratzinger: the Vatican's enforcer of the faith. – New York: Continuum, 2000
  • Nichols OP, Aidan: Theology of Joseph Ratzinger. – Edinburgh; T&T Clark, 1988
  • Wagner, Karl: Kardinal Ratzinger: der Erzbischof in München und Freising in Wort und Bild. – München : Pfeiffer, 1977
  • Pater Prior Maximilian Heim: Joseph Ratzinger - Kirchliche Existenz und existenzielle Theologie unter dem Anspruch von Lumen gentium (diss.).
  • Herrmann, Horst: Benedikt XVI. Der neue Papst aus Deutschland. – Berlin 2005

Works

See the list of Works of Pope Benedict XVI.

See also

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