Music of Afghanistan

Since the 1980s, Afghanistan has been involved in near constant violence. As such, music has been suppressed and recording for outsiders minimal, despite a rich musical heritage. During the 1990s, the post-Soviet and Taliban governments banned instrumental music and much public music-making. In spite of arrests and destruction of musical instruments, musicians have continued to ply their trade into the present. Kabul has long been the regional cultural capital, but outsiders have tended to focus on the city of Herat, which is home to traditions more closely related to Iranian music than in the rest of the country. Lyrics throughout most of Afghanistan are typically in Persian and Pashto.

Pop Music

File:Ahmadzahiralbumcover70s.jpg

Ahmad Zahir one of the most famous Afghan singers

In 1925, Afghanistan began radio broadcasting, but its station was destroyed in 1929. Broadcasting did not resume until Radio Kabul opened in 1940.

As Radio Afghanistan reached the entire country, popular music grew more important. In 1951, Parwin became the first Afghan woman to sing live in Radio. Farida Mahwash, one of the famous female singers who then gained the title of Ustad (Master), had a major hit with "O bacheh" in 1977; she was "perhaps the most notable" of pop singers.

Modern popular music did not arise until the 1950s when radio became commonplace in the country. They used orchestras featuring both Afghan and Indian instruments, as well as European clarinets, guitars and violins. 1970's were the golden age of Afghanistan's Music Industry. Popular music also included Indian and Pakistani cinema film and music imported from Iran, Tajikistan and elsewhere.

Since the 2001 US intervention in Afghanistan and the removal of the Taliban, the music scene has begun to re-emerge. Some groups, like the Kaboul Ensemble, have gained an international reputation. In addition, traditional Pashtun music (especially in the southeast of the country) has entered a period of "golden years", according to a prominent spokesman for Afghan Ministry of Interior, Lutfullah Mashal.

History of Pop Music In Afghanistan

Pop Music emerged in Afghanistan during the 1950s, and got much pupular till late 1970s. What helped the emergence of pop music in Afghanistan were amateur singers called who were from non traditional music backgrounds but wanted to showcase their talents in the studio (Radio Kabul). These singers were from middle to upper class families and were far more educated than singers from traditional music backgrounds.

These amateurs innovated in the Afghan music and created a more modern style approach to the traditional folklore and classical music of Afghans. Amateur singers such as Sarban, Ustad Madadi, Ahmad Zahir, Ahmad Wali, Zahir Howaida, Rahim Mehryar, Mahwash, Haidar Salim, Salma Jahani, Hangama, Parasto, Naghma, Mangal and others. Ahmad Zahir was the most famous of all, who gained popularity more than any other singer. Through out the 60's and 70's he gained national and international recognition in countries like Iran and Tajikistan.

Folk music

Afghanistani folk instruments include the Ghaychak, dutar, rubab, zerbaghali, flute and cymbals.

Folk music is traditionally played at weddings and other celebrations, and is rare for mourning. Wedding music is a vital part of Afghan folk music, and a "prime source of income for professional musicians". Wedding parties are usually segregated by gender. Men are usually entertained by a male singer with a dhol or tabla drum, while accompaniment is typically a rubab or tambur; the songs are most typically pop or ghazal. Women usually sing and dance with dayra, a type of drum common in Afghanistan.

Afghan songs are typically about love, and use symbols like the nightingale and rose, and refer to folklore like the Leyla and Majnoon story, but they do not discuss current issues of any nature.

Festivals

The Norouz is an important annual festival, celebrated at the vernal equinox. Music is an important part of the new year celebration, as it is for Mazari Sharif.

Classical music

Main article: Klasik

The classical musical form of Afghanistan is called klasik, which includes both instrumental and vocal ragas, as well as Tarana and Ghazals. Many Ustads, or professional musicians, have learned North Indian Classical Music in India, and some of them were Indian descendants who moved from India to the royal court in Kabul in the 1860s. They maintain cultural and personal ties with India -- through discipleship or inter-marriage -- and they use the Hindustani musical theories and terminology, for example raga (melodic form) and tala (rhythmic cycle).

Afghanistani ragas, in contrast to Indian ones, tend to be more focused on rhythm, and are usually played with the tabla, or the local zerbaghali, dayra or dohol, all percussive instruments. Other Afghan classical instruments include the dutar, sorna, sitar, dilruba, tambur, ghichak, and Rubab.

The most famous Afghan Classical singer is Ustad Mohammad Hussain Sarahang, who is one of the Master singers in North Indian Classcial Music and is also well-known in all over India and Pakistan. Other classical singers are Ustad Qasim, Ustad Rahim Bakhsh, Ustad Nato and others.

Rubab

Main article: Rubab

The rubab is a common lute-like instrument in Afghanistan, and is the forerunner of the Indian sarod. The rubab is sometimes considered the national instrument of Afghanistan, and is called the "lion" of instruments; one reviewer claims it sounds like "a Middle Eastern predecessor to the blues that popped up in the Piedmont 100 years ago". The rubab has a double-chambered body carved from mulberry wood and has three main strings and a plectrum made from ivory, bone or wood.

Famous players of the rubab are Ustad Mohammad Omar and Aziz Herawi, while modern performers include Essa Kassemi, Homayun Sakhi, and Mohammed Rahim Khushnawaz.

Hip-Hop

Afghan Hip-Hop is a popular type of music in Afghanistan with youngsters and in the immigrant community. It inherits much of the style of traditional Hip-Hop, but puts added emphasis on rare cultural sounds. Afghan Hip-Hop is mostly sung in Dari(Persian), Pushto, and English. A popular Hip-Hop artist is DJ Besho (Bezhan Zafarmal) stationed in Kabul.

Religious music

Main article: Muslim music

The Afghan concept of music is closely associated with musical instruments, and thus the unaccompanied religious music is not considered music. Koran recitation is an important kind of unaccompanied religious performance, as is the ecstatic Zikr ritual of the Sufis which uses songs called na't, and the Shi'a solo and group singing styles like mursia, manqasat, nowheh and rowzeh. The Chishti Sufi sect of Kabul is an exception in that they use instruments like the rubab, tabla and armonia in their worship; this music is called gaza-yeh ruh (food for the soul).

See also

• List of Pashto Language Singers
• Persian pop music

References

• "Muted Musicians See Hope in Young Performers". Afghanistan Online. {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
• "Afganistan". Almaty or Bust. {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
• "The Tale of the Pashtun Poetess". Boston Globe. {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
• "Review of Anthology of World Music: The Music of Afghanistan". Delusions of Adequacy Reviews. {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
• Doubleday, Veronica. "Red Light at the Crossroads". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 2: Latin & North America, Caribbean, India, Asia and Pacific, pp 3-8. Rough Guides Ltd, Penguin Books. ISBN 1-85828-636-0
• "Afghan Music Before the War". Mikalina. {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)

Notes

hiiiiiiiscfho n;uoc hi hi hi hi hi hi hih hi b by by by by by '

dsvjdibhjlsom kam, fc8ioi nsajecbn '

Further reading

• Baily, John and John Blacking (1988). Music of Afghanistan: Professional Musicians in the City of Herat. Cambridge University Press. ISBN 0-521-25000-5.
• Sakata, Hiromi Lorraine (1983). Music in the Mind: The Concepts of Music and Musician in Afghanistan. Kent State University Press. ISBN 0-87338-265-X.
• Slobin, Mark (1976). Music in the Culture of Northern Afghanistan. University of Arizona Press. ISBN 0-8165-0498-9.

i love u

External links

• Afghan Music Songs MP3 Videos Album Artists
• Large Collection of Afghan Music and Artists
• Afghan Hip Hop and Rap Music
• SangeetStation.com - Largest Network Pak-Indo Music
• Afghanistan Online Radio (AFG Radio) homepage
• Music in the Afghan North 1967-1972
• Afghanistan Cultural Profile - national cultural portal for Afghanistan in English
• http://www.diaspora.com.au/images/by_page/all_over/ahmad_lg.jpg

Template:CentralAsianmusic Template:SouthAsianmusic i love u milad jannnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnjannnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnjannnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnjannnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnjannnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnjjannnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnjannnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnannnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnn