Biblical canon

A Biblical canon is an exclusive list of all books believed by a specific Jewish or Christian sect to be inspired by God, or to be authoritative accounts of the relationship between God and His people. As such these books gain an elevated and authoritative sacred status.

Adherents of these sects often maintain that these texts are inspired by God, or that they are authoritative accounts of the relationship between God and His people. There are differences between different Christian groups concerning which books should be included, as well as between Christians and Jews.

Jewish canon

While all Jews accepted the Torah, there was division about what other books might or might not be inspired by God. The first attempts at standardizing Jewish scripture may date to 400 BC. The Septuagint (LXX) translation of the Hebrew Bible into Greek provided a standard text for the non-Hebrew-speaking world. This version was probably written in the 1st and 2nd centuries BCE. However, even here, there was discussion about which books were inspired. Some editions of the Septuagint include, for instance I-IV Maccabees or the 151st Psalm, while others do not include them.

After the destruction of the Temple of Jerusalem, the Jewish community set down their canon of scripture at the Council of Jaffa. (Some modern scholars believe this council was a later Rabbinical invention.) They decided to include only those books written in Hebrew or Aramaic and written up to the time of Ezra and Nehemiah. (Later scholarship indicates that this division was not perfectly done, that is, some of the books accepted by the Jews were actually written after the deadline.) This Canon continues to be used by Jews to this day.

Samaritan canon

A small community in Palestine continues to include only the Torah and the book of Joshua in their canon.

Eastern Orthodox canon

The Christians, on the other hand, tended to use the Septuagint, a Greek language version of the Jewish scriptures, and had more books in circulation. Listings of the canon date as early as 180 CE; although the definitive declaration was not until the Council of Carthage in 397 CE. The inclusion of some books in the New Testament was debated: Epistle to Hebrews, James, 2 John, 3 John, 1 Peter, 2 Peter and Revelation, mostly because of the uncertain authorship of these books. Another concern regarding Revelation at that time is that it was already being interpreted in a wide variety of controversial ways. In the Old Testament, the "doubtful" books included are Tobit, Judith, Wisdom of Solomon, Baruch, I-II Maccabees, and Sirach (a.k.a. Eclesiasticus), as well as parts of Esther and Daniel written originally in Greek. The Eastern Orthodox Church sometimes also includes III-IV Maccabees and 151 Psalms instead of just 150.

Roman Catholic canon

When St. Jerome translated the Bible into Latin, producing the Vulgate bible, he argued for the "Veritas Hebraica", or the acceptance of the Jewish canon of the Old Testament. At the insistence of the Pope, however, he added translations for the doubtful books. Over the years, the feeling in favor of this group of "doubtful" books grew, until at the Council of Florence (1451), this list was defined as canonical. The Council of Florence, however, was not binding on the whole Church. The Catholic Church finally settled the question of the Canon in the Council of Trent, which reaffirmed the Canon of the Council of Florence. The Old Testament books that had been in doubt were termed "deuterocanonical", not indicating a lesser degree of inspiration, but a later time of final approval.

Protestant canon

The Protestant churches however rejected these books (though how strongly they are rejected varies from one Protestant group to another). At the time of the Reformation, Martin Luther eliminated the "doubtful" books from his Old Testament, terming them "Apocrypha". He also argued unsuccessfully for the elimination of certain New Testament books. Among these was the Letter of James, which he called the "Epistle of Straw". As a result Catholics and Protestants continue to use different canons, which differ in respect to the Old Testament: the Protestant Old Testament is identical to the Jewish canon, while the Catholic Old Testament contains in addition 1 Maccabees, 2 Maccabees, Tobit, Judith, additions to Daniel and Esther, Sirach (also called Ecclesiasticus), and the Wisdom of Solomon. There is some evidence that the first decision to omit these books entirely from the Bible was made by Protestant laity rather than clergy. Bibles dating from shortly after the Reformation have been found whose tables of contents included the entire Roman Catholic canon, but which did not actually contain the disputed books, leading some historians to think that the workers at the printing presses took it upon themselves to omit them.

Not in the above-mentioned canons

Furthermore, there are many books similar in style to the books of the Bible and dating from the same period, which are accepted by neither Protestants nor Catholics. Catholics call these books Apocrypha, while Protestants call them "Pseudepigrapha", reserving the term Apocrypha for the Catholic Deuterocanon. These books include 3 and 4 Maccabees (though many Orthodox include these), and 1 and 2 Esdras. A few Oriental Orthodox churches use some of these books: e.g. the Ethiopian Orthodox Church's canon includes Jubilees, 1 Enoch, the Shepherd of Hermas, 1 Clement and the Acts of Paul.

See Books of the Bible for a listing.

Selected biblically contemporary or influenced works till the 2nd century

• Old Testament Pseudepigrapha
  • Books quoted or alluded to in the New Testament but not included themselves
    • Enoch
    • Jannes and Jambres
    • Martyrdom of Isaiah
    • Assumption Of Moses
• Apocryphal Gospels
  • Books considered Gnostic
    • Gospel of Thomas

• • • The Infancy Gospel of Thomas
    • Gospel of Truth
    • Gospel of Philip
    • Gospel of Mary
  • Books considered heretical or fraudulent
    • Gospel of Peter
    • Gospel of Mathias
• Apocryphal Acts
  • Acts of Andrew
  • Acts of John
• Other books -- some of these books, while often quoted by orthodox authors, were nonetheless not considered canonical.
  • 1 and 2 Clement
  • Shepherd (or Pastor) of Hermas
  • Acts of Paul
  • Didache
  • Epistle of Barnabas
  • Apocalypse of Peter
  • The Infancy Gospel of James

Modern or Mediaeval 'Pseudepigrapha'

• • Gospel of Barnabas (mediaeval forgery)