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Talk:Regress argument (epistemology)

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This is an old revision of this page, as edited by RyanKoppelman (talk | contribs) at 19:31, 3 January 2004 (Critique). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Is there any reason this shouldn't be merged with Problem of the criterion? --Ryguasu 14:59, 3 Nov 2003 (UTC)

I think it is sufficiently different to leave as is - although the links between the articles need improvement...Banno 12:20, 3 Jan 2004 (UTC)

Critique

I think this article should stand on its own also, apart from Problem of the Criterion. I agree with Banno on that.

However, I do not think that this article does justice to the regress argument. Merely dismissing it as logical false seems a little one-sided. It is logically false only if one assumes the premise this author is trying to prove, i.e., that propositions of truth can be justified somehow. This refutation of the regress argument begs the question, by assuming the premise it tries to prove. In my opinion this is not a discussion of the regression argument, but a mere attempt to refute it in favor of foundationalism.

The regression argument seems more closely tied with skepticism than with foundationalism. It supports the skeptic more than the foundationalist, but the article states that it supports foundationalism. What happens when the regressional questioning is used to understand the basis of foundationalism? The foundationalist at some point says, “I no longer have to give any reasons for what I state. It just is.” To a skeptic this sounds like dogma and not philosophy.

The arguments against the regression argument and possible alternatives to it certainly should have their place on this page. But, it should be a page about skepticism, not about foundationalism. A refutation should not be the whole page. There is more than one view of the regress argument. The regression argument plays an important part of the dialectic that is philosophy. It should not be dismissed so quickly. The current article does not address it as objectively as it could be.