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Satanism

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For other uses of the word, see Satanism (disambiguation).

Satanism can refer to a number of belief systems depending on the user and context. Common use of the word generally refers to the worship of Satan as described in the Christian Bible or the practice of ritual magic.

[1] However, by the actual adherents, the suffix -ism is used by some groups to suggest the definition as an act or practice,

as opposed to the oft-assumed definition as the doctrine or philosophy behind an act or practice.[2]

Generally, the word "Satanism" is used by scholars to describe several distinct spiritual practices and beliefs; the two most significant seem to be LaVeyan Satanism and Theistic Satanism. Ideas about Satan come from essentially these two sources.[2] It is often the practice of any given Satanist not to refer to themselves with a hyphenated prefix. Each "type" of Satanist will usually refer to themselves only as Satanists.

Theistic Satanism

File:Lucifersigil.jpg
Part of the seal of Lucifer from the Grimorium Verum, used as a symbol of Satan by some Theistic Satanists

Theistic Satanism, also called Spiritual or Traditional Satanism, is the worship of Satan, and consists of several viewpoints and groups.

Purist Satanism

"Purist Satanism" is the strict observance and insistence on purity of Satanic religious beliefs, philosophies, and practices dating back to the period known as the Neolithic Era. This form of Satanism has evolved over time to the powerful, yet gravely misunderstood religion that it is today. In this interpretation of Satanism, the Satanist does not worship Satan in the theistic sense, but is an adversary to all spiritual creeds, espousing hedonism, Randian Objectivism, Nietzschean, Crowleyan, philosophy and anti-theism. "Purist Satanists" are also sometimes referred to as symbolic Satanists. [3]

Reverse Christians

One group that falls under the definition of Theistic Satanism are called "reverse Christians"; this is sometimes used as a disparaging term by other theistic Satanists, and embraced to a lesser or greater extent by the groups given this label. Groups called "Reverse Christian" are said to practice what Christians claim Satanists do, and worship what Christians consider to be the enemy of Christ and God, basing their concept of Satan somewhat on descriptions of him in the Bible. Some other groups of theistic Satanists do not accept the Bible as depicting the true Satan to the same degree, basing their concept of him on personal spiritual experience and prayer.

Luciferianism

Luciferianism is a recently developed offshoot of Satanism that keeps most of the tenets of Satanism, yet has more leniency to what is commonly referred to as a 'good' morality. Their view of Satan may incorporate some concepts from contemporary western religion, such as their sense of him as a father. One of these groups considers themselves to be 'Christian Satanists,' rejects the ideas of magic and rituals, and define themselves as being in the middle of LaVeyan Satanism and Christian teachings. This stance has led to their rejection from the Church of Satan.[4]

LaVeyan Satanism

Peter H. Gilmore, High Priest of the Church of Satan. Gilmore took over the church from Blanche Barton, Anton LaVey's partner and the former High Priestess.

In LaVeyan Satanism, the Satanist does not worship Satan in the theistic sense, but plays the role of an adversary to spiritual creeds, espousing an original mixture of ideas that are related to hedonism, Randian Objectivism, Nietzschean philosophy and atheism. The term LaVeyan Satanist or symbolic Satanist, is used by other Satanists to refer to supporters of the writings of Church of Satan founder Anton Szandor LaVey and successors such as Peter H. Gilmore.[5] Use of the word Satanism in this context, according to religioustolerance.org, refers to a "small religious group that is unrelated to any other faith, and whose members feel free to satisfy their urges responsibly, exhibit kindness to their friends, and attack their enemies.[6]

LaVeyan Satanism is largely based around the teachings and writings (such as The Satanic Bible and The Satanic Rituals) of Anton Szandor LaVey, who founded the Church of Satan. An offshoot that claims to remain true to LaVey's legacy was founded by his daughter and is called the First Satanic Church.

Groups alleged to have practiced Satanism

Many groups have been believed to have worshiped Satan, from pagans celebrating Pan to Yezidis worshiping Melek Taus.[7] In reality, the Yezidi do not view themselves as Satanist, as the being they worship is referred to by them as an angel, and considered a servant of the God of Adam. Anton LaVey himself believed the Yezidi to be devil-worshippers, but he believed it due to stereotypes and rumors about them propagated by both Westerners and Muslim communities, as some viewed the Yezidi's customs to have been corrupted by satan.[citation needed] "Satanist" is often a pejorative word applied to a minority group, or a group whose beliefs are misunderstood.[citation needed]

See also

References

  1. ^ satanism - Definitions from Dictionary.com
  2. ^ a b Flowers, Stephen (1997). Lords of the Left-hand Path. Runa-Raven Press. ISBN 1-885972-08-3.
  3. ^ Darkside Collective Ministry International
  4. ^ Witches, Wiccans, and the "True Satanist"
  5. ^ Satanism 101
  6. ^ Satanism
  7. ^ “The Devil Worshipers of the Middle East : Their Beliefs & Sacred Books” Holmes Pub Group LLC (December 1993) ISBN-10: 1558182314 ISBN-13: 978-1558182318

Further reading

  • Michelet, Jules (1862). Satanism and Witchcraft: The Classic Study of Medieval Superstition. ISBN 978-0806500591. Considered the first modern work to discuss Satanism.
  • Cavendish, Richard (1967). The Black Arts: An Absorbing Account of Witchcraft, Demonology, Astrology, and Other Mystical Practices Throughout the Ages. ISBN 978-0399500350. Summary of the history of Witchcraft, Satanism, and Devil Worship in the last part of the book.
  • Zacharias, Gerhard (1980). The Satanic Cult. ISBN 978-0041330083. Translated from the 1964 German edition by Christine Trollope.
  • Medway, Gareth (2001). Lure of the Sinister: The Unnatural History of Satanism. ISBN 978-0814756454.