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Cosmotheism

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Cosmotheism is a form of classical pantheism that identifies God with the cosmos, that is, with the universe as a unified whole. Etymologically, it differs from 'pan-theism' in that "pan" is Classical Greek for all, while the Greek word cosmos means an orderly and harmonious universe. Cosmotheists take this as meaning the the divine is immanent to reality and consciousness, an inseparable part of an orderly, harmonious, and whole universal system. Cosmotheism asserts that "all is within God and God is within all". It considers the nature of reality and of existence to be mutable and destined to co-evolve towards a complete universal consciousness, or godhood. In the broadest sense, it can be considered simply as another term for pantheism.

According to a Cosmotheist Web site:

"Cosmotheism is a religion which positively asserts that there is an internal purpose in life and in cosmos, and there is an essential unity, or consciousness that binds all living beings and all of the inorganic cosmos, as one."
"What is our true human identity is we are the cosmos made self-aware and self-conscious by evolution. "
"Our true human purpose is to know and to complete ourselves as conscious individuals and also as a self-aware species and thereby to co-evolve with the cosmos towards total and universal awareness, and towards the ever higher perfection of consciousness and being."[1]

William Pierce's Cosmotheism

Origins

In the United States, cosmotheism sometimes refers to a religion adopted in 1978 by National Alliance founder Dr. William L. Pierce. Pierce affirms his cosmotheist belief in a speech that he once gave entitled "Our Cause":

"All we require is that you share with us a commitment to the simple, but great, truth which I have explained to you here, that you understand that you are a part of the whole, which is the creator, that you understand that your purpose, the purpose of mankind and the purpose of every other part of creation, is the creator's purpose, that this purpose is the never-ending ascent of the path of creation, the path of life symbolized by our life rune, that you understand that this path leads ever upward toward the creator's self-realization, and that the destiny of those who follow this path is godhood."

His own unique interpretation of cosmotheism (see "Our Cause" - external link) was greatly influenced by several disparate factors: interpretations of George Bernard Shaw's play Man and Superman; strains of German Romanticism; Darwinian concepts of natural selection and of survival of the fittest, mixed with the related early 20th century eugenic ideals; and Ernst Haeckel's monism.

Religious aspects

The foundation of Pierce's Cosmotheism was essentially similar to classical monistic pantheism -- he recognized no physical difference or separation between human and divine, between creator and created -- but with a few differences, most notably his idea of the "degree of consciousness of the whole, within". Pierce described his form of Cosmotheism as being based on "[t]he idea of an evolutionary universe. . . with an evolution toward ever higher and higher states of self-consciousness", and his ideas were centered on racial purity and eugenics as the means of advancing the white race first towards a superhuman state, and then towards godhood. In his view, the white race represented the pinnacle of human evolution thus far and therefore should be kept genetically separate from all other races in order to achieve its destined perfection in Godhood.

Social aspects

Pierce believed in a hierarchical society governed by what he saw as the essential principles of nature, including the survival of the fittest. In his social schema, the best-adapted genetic stock, which he believed to be the white race, should remain separated from other races; and within an all-white society, the most fit individuals should lead the rest. He thought that extensive programs of "racial cleansing" and of eugenics, both in Europe and in the U.S., would be necessary to achieve his socio-political program.

His National Alliance was to be the vanguard and priesthood of this program, which was designed ultimately to bring about a "White racial redemption". His Cosmotheist Community Church, which was to be the first step of this plan, was set up in the mid-1970s, alongside Pierce's other projects -- the National Alliance, National Vanguard Books, and the weekly broadcast American Dissident Voices -- from his mountain retreat headquarters in West Virginia.

Critical assessments

Pierce's views have been characterized as a version of early twentieth century racial anthropology, but driven by spiritual, as well as scientific, beliefs. This area of his belief was likely influenced by his early association with George Lincoln Rockwell's American Nazi Party. Others have noted the German Romantic roots that Pierce's ideas shared with Nazism and have observed similarities between the two ideologies: Pierce's plan for white divinity was similar to Adolf Hitler's vision for the Herrenvolk; also, his attacks against Jews as "parasites" on white society, who would prevent the white race from reaching its destined godhood by replacing the white elite with their own kind, echoed previous Nazi descriptions of Jewish traits and character. [[2]] Other criticisms have been harsher, if not as well-founded; for example, the Southern Poverty Law Center has characterized Dr. Pierce's Cosmotheism as "an unsuccessful tax dodge". (Cosmotheists do call many of these characterizations erroneous, attributing them mostly to "Marxist politically-correct slander and dogmatism".)

Mordekhay Nesiyahu's cosmotheism

In Israel, Cosmotheism was also described by Mordekhay Nesiyahu, one of the foremost ideologists of the Israeli Labor Movement and a lecturer in its college Beit Berl in Israel.

In Cosmotheism - Israel, Zionism, Judaism and Humanity towards the 21st Century Nesiyahu proposed not to just assume the existence of God, being "prior to all that was created," but to consider God as only being a result of the development of the universe and the consciousness of all of humankind.

Divinity in this particular view is inherently a human invention.

The development of the divine (or what the believer would qualify as being "the revelation of the Divine") was, in Nesiyahu's opinion, both the condition for a more exalted human functioning and all that bears the fruit that comes out of it.

In Nesiyahu's universalist re-imagining of a secular divinity, the universal celebration of Cosmotheism is the basis for rebuilding the Jewish Temple in Jerusalem, and is also a secular ethnically Jewish and a Zionist contribution to all of humankind.

Some Cosmotheists claim Albert Einstein as a Cosmotheist/Pantheist, [[3]], along with Carl Sagan, Benedict Spinoza, and other historical figures.

References

  • Cosmotheism, Israel, Zionism, Judaism and Humanity - towards the 21st Century by Mordecai Nesinyahu (Poetica - Tuvi Sopher Publishing, Tel Aviv.)
  • Gods of the Blood: The Pagan Revival and White Separatism, by Mattias Gardell (ISBN 0822330717)
  • The Turner Diaries and Cosmotheism: William Pierce's Theology of Revolution, by Brad Whitsel; published in Nova Religio Vol.1, No.2, April 1998.

Mordekhay Nesiyahu's cosmotheism

William Pierce's cosmotheism

Criticism


Advocacy

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