Evil

Evil is a term describing that which is regarded as morally bad, intrinsically corrupt, wantonly destructive, inhumane, or wicked. In most cultures, the word is used to describe acts, thoughts, and ideas which are thought to (either directly or causally) bring about withering and death —the opposite of life. However, the definition of what counts as evil may differ widely from culture to culture.

The duality of 'good versus evil' is expressed, in some form or another, by many cultures. This concept describes a hierarchy of moral standards applied to human behaviour. In more casual or derogatory use, the word "evil" can characterize people and behaviours that are hurtful, ruinous, or disastrous. Evil cannot exist without good, nor good without evil, as they are both objective states and opposite ends of the same scale.

A similar term, malice (from the Latin malus meaning "bad") describes the deliberate human intent to harm and be harmful. "Evil", by contrast, tends to represent a more elemental concept; a disembodied spirit that is natural and yet abominable. Whereas "malice" is specifically concered with the act itself, "evil" is the cause of a malicious act. True evil is usually motivated by greed and/or sadism.

Evil as a religious concept

In a number of religious traditions, human beings are considered to be "governed" by an innate bent towards selfishness and pride, actions that are considered evil. In others, humans may be considered naturally good, and evil to be a 'force' that tempts them away from their natural state. Evil may be personified in the form of a figure of evil, such as Satan.

Zoroastrianism

In the originally Persian religion of Zoroastrianism, the world is a battle ground between the god of good, Ahura Mazda, and the god of evil, Ahriman. This dualistic belief system had a heavy influence on the Abrahamic religions.

Judaeo-Christian religions

In the Hebrew Scriptures, evil is related to the concept of sin — "sin" translated in Hebrew is chata which means "missing the mark" (a term from archery).

In Judaism and Christianity, evil refers to those aspects of human behaviour that are contrary to the Ten Commandments. Evil is thus directly correlated to disobedience: the Commandments are a guideline for "what not to do". In the forms of malice and selfishness, evil represents the socially weakening and destructive behaviors that lead directly to a fruitless life and death. On a more abstract level, "Evil" refers to the lack of faith in God, the end result of which is separation from Him.

In many Abrahamic faiths, evil is personified as Satan, a challenger of the law or will of God. Satan is defined in Hebrew, Aramaic, and Greek writings collectively as the devil, the adversary, false accuser, slanderer, the counterfeit, a liar, a murderer, one with no truth, the serpent, the evil one, the tempter, and a lion prowling around looking for someone to devour. Evil may also be pesonified as spirits or demons who incite acts possess human beings and animals.

Some forms of Christianity do not personify evil in Satan, but instead consider the human heart to be inherently bent toward deceit, although human beings are responsible for their choices.

Note that "self" does not necessarily have to mean "one's self," but also to the various units, groups, and demographics to which one belongs (for example: family, school, team, generation, nationality, race, or religion). The Israelites asked for national repentance of sin while the Christians focus on individual sins. Jewish beliefs and Christian teachings say each person will give an account of all their actions, including faith and obedience.

Some cultures or philosophies believe that evil can arise without meaning or reason (in neo-Platonic philosophy this is called surd evil). Christianity in general does not adhere to this belief.

In the Bible, the story of Job is a bold example of how evil exists and seems at times to be victorious, although Christianity teaches that all have sinned and fall short of the perfection of God and the wages of that missing the mark of that perfection (sin) is death. It is believed that God is in control of all things, especially as its teachings show that Jesus conquered this evil, resulting in death, by being raised from the dead.

Dr. Brian Connor, a former Baptist pastor and current exorcist, says that "evil is animate and absolute. Evil is not a concept, but a living force. It is absolutely bad. None of it is acceptable in your life because it is out to destroy your soul and drive a wedge between you and your heavenly Father. There are hurting and oppressed people who labor under the darkness which has come upon them because of poor choices," he says. "The answer is Jesus Christ, who has the authority to drive out evil."

For the French philosopher Michel Henry, God is the invisible Life that never stops to generate us and to give us to ourselves in its pathetic self-revelation. God is Love because Love itself in an infinite love is Life. By consequence life is good in itself. The evil corresponds to all what denies or attacks life, it finds its origin in death which is the negation of life. This death is an inner and spiritual death which is the separation with God, and which consists simply in not loving, in living selfishly as if God didn't exist, as if he was not our Father of us all and as if we were not all its beloved Sons, as if we were not all Brothers generated by a same Life. The evil peaks in the violence of hatred that is at the origin of all the crimes, of all the wars and of all the genocides. But the evil is also the common origin of all those blind processes and of all those false abstractions that lead so many people to misery and exclusion.

Is evil universal?

A fundamental question is whether there is a universal, transcendant definition of evil, or whether evil is determined by ones social or cultural background. Western societies among others, sometimes use the term evil as a generic label for reputed transgressions, inhumanities or moral corruptions which have reached a particularly 'extreme' degree. For example, activities such as rape, child molestation, serial killings, terrorism, and genocidal dictatorship are often considered evil in the West. Some people, especially for religious reasons, regard such acts as homosexual behavior or abortions as evil, although there is wide societal disagreement as to whether these acts are even immoral.

Generally, many Western societies are divided in their views on morality between two extremes. One, "moral absolutism", holds that good and evil are fixed concepts established by God, nature, or some other authority. The other, moral relativism, holds that standards of good and evil are only products of local culture, custom, or prejudice. Moral universalism is a recent humanist term to find a compromise between the unattainable absolutist sense of morality, and the relativist view.

A looser definition of evil describes it as death and suffering, whether it results from human or from other natural causes (e.g., earthquakes and famine). In other words, it is not merely the intention to do evil, but the end result, namely, harm to others, that is evil. And, as Plato observed, there are relatively few ways to do good, but there are countless ways to do evil, which can therefore have a much greater impact on our lives, and the lives of other beings capable of suffering. For this reason, some philosophers (e.g. Bernard Gert) maintain that not preventing evil is more important than promoting good in formulating moral rules and in conduct.

Some people define evil as not only a person who inflicts pain and suffering but does so for either solely selfish reasons (i.e. power or wealth) or because they are sadistic (which would mean they gain pleasure from it, placing it again entirely selfish). Under their definition of evil, a person who commits morally wrong acts but does so truly believing the ends justifies the means would not be evil, even if most people disagreed the ends justified the means. Even when they agree that the ends in and of themselves are morally wrong, so long as the person believes they are doing right regardless of how misguided they may be, they would not classify them as evil. This does not mean they do not view their actions as morally wrong, just that they do not see an evil intent in them. The intent of the actions is a key factor for them. Thus, for example Osama Bin Laden would not, in these people's eyes, be evil as his motives are based on his belief about western culture, (e.g. the United States, Christianity and Judaism) as being evil.

Regardless of the source of their definitions, most human cultures have a set of beliefs about what things, actions, and ideas are undesirable. Undesirable circumstances are often categorized as evil within some cultures. Natural evils generally include accidental death, disease, and other misfortunes, although some cultures see these occurrences instead as a healthy part of the natural order. Moral evils generally include violence, deceit or other destructive behavior toward others, although the same behavior toward "outsiders" of the group may be considered "good." War provides many examples, and "God is always on the winning side." The Unification Church's definition of evil is: "Taking advantage of another person for one's own benefit."

Many cultures recognize many levels of immoral behaviour, from minor vices to major crimes. These beliefs are often encoded into the laws of a society, with methods of judgment and punishment for offenses.

Is evil a useful term?

The definition of evil has engendered some debate, much as the term terrorism has. It has been said that evil is subjective, that one person's idea of evil can be another person's idea of good, much like one person's terrorist is a freedom fighter of another. The term is often used by people or groups against their enemies, largely to evoke a strong emotional response against the person or group. For example, this claim has been made by some critics of the U.S. President George W. Bush with regard to his labeling North Korea, Iraq, and Iran as part of an "Axis of Evil".

Many critics reject the current common usage of the term evil, suggesting that motivation must be taken into account. Thus, they feel it is inappropriate to apply the term to just anyone committing significant acts of violence such as terrorism and mass murder. Only those people motivated by sadism, lust for power or greed of wealth (in many forms) should qualify as evil. That does not mean they think violent acts like terrorism and murder are acceptable, just that perpetrators of those acts should not automatically be labeled evil. Under such applications of the term evil, malicious juveniles and sadistic minors are classified as evil despite their misguided purposes.

Some critics also feel the term evil is too closely linked with religion, particularly Christianity and Islam. Because of this, they think the term should be avoided in political discussion, especially in reference to members of other religions or leaders. Tolerance is demanded in the Western view such as the United States with an increasing hostility towards Christian fundamental beliefs. The moral truth it stands on is the foundation of the law which established the very freedom to express freedom of choice in religion.

It might be added that since use of the term evil to describe one's enemies is so comfortable that it removes all possibility of empathy and necessity for self-examination, its use usually indicates an absolutist or extremist attitude on the part of the user, regardless of his or her belief-system.

Scientific definition

From a physical standpoint, some suggest that "evil" could be defined as increasing entropy when the cost outweighs the benefit. This definition is, however, based on the non-physical concepts of "cost" and "benefit".

Sociological views on evil

Some sociologists, psychologists, psychiatrists and neuroscientists have attempted to construct scientific explanations for the development of specific characteristics of an "antisocial" personality type, called the sociopath. The sociopath is typified by extreme self-serving behavior, and a lack of conscience, or inability to empathize with others, to restrain self from, or to feel remorse for, harm personally caused to others. However, a diagnosis of antisocial or sociopath personality disorder (formerly called psychopathic mental disorder), is sometimes criticized as being, at the present time, no more scientific than calling a person "evil". What critics perceive to be a moral determination is disguised, they argue, with a scientific-sounding name, but no complete description of a mechanism by which the abnormality can be identified is provided. In other words, critics argue, "sociopaths" are called such, because they are first thought to be "evil" - a determination which itself is not derived by a scientific method.

Research into sociopathology has also investigated biological, rather than moral underpinnings of behaviors that societies reject as sociopathic. Most neurological research into sociopathology has focused on regions of the neocortex involved in impulse control.

Evil in business

In business, evil refers to unfair business practices. The most widely agreed on unfair practices are sweatshops and monopolies, but recently the term "evil" has been applied much more broadly, especially in the technology and intellectual property industries. One of the slogans of Google is "don't be evil," in response to much-criticized technology companies such as Microsoft and AOL, and the tagline of independent music recording company Magnatune is "we are not evil," referring to the alleged evils of the RIAA.

Hacker jargon

As used by computer hackers, the jargon term evil implies that some system, program, person, or institution is sufficiently maldesigned as to be not worth the bother of dealing with. Unlike the adjectives in the cretinous/losing/brain damaged series, evil does not imply incompetence or bad design, but rather a set of goals or design criteria fatally incompatible with the speaker's, and often acts as a synonym for the word difficult. This usage is more an aesthetic and engineering judgment than a moral one in the mainstream sense. "We thought about adding a Blue Glue interface but decided it was too evil to deal with," or "TECO is neat, but it can be pretty evil if you're prone to typos." Often pronounced with the first syllable lengthened, as /'i:::vɪl/. Compare to evil and rude.

The usage of evil as a prefix for usernames or email addresses on the Internet can be traced back to "evilsteven", a founding member of the noend listservs in San Francisco and New York.

External links

Thermodynamics of Evil [Source: Journal of Human Thermodynamics, Vol. 1., Issue 1, pgs: 1-9]
Original Sin: The Origin of Evil