Cauim
Cauim is a traditional alcoholic beverage of the Native American populations of Brazil, since pre-Columbian times. Cauim is made by fermenting manioc (a large starchy root) or maize, sometimes flavored with fruit juices.
A characteristic feature of the beverage is that the starting material is cooked, chewed, and re-cooked prior to fermentation, so that enzymes present in human saliva can break down the starch into fermentable sugars. (This principle was originally used also for Japanese sake.)
Cauim among the Tupinambá
The following description, largely from Jean de Léry's account of his trip to Brazil in the 16th century, applies specifically to the Tupinambá natives who lived along the coast of central Brazil. However, it is typical of other tribes throughout Brazil.
Cauim preparation (like other cooking tasks) is strictly a women's job, with no involvement from the men. Manioc roots are sliced thin, boiled until tender, and allowed to cool down. Then women and girls gather around the pot; each repeatedly takes a mouthful of manioc, chews it, and puts it into a second pot. Enzimes in the saliva then convert the starch into fermentable sugars. (Men firmly believe that if they were to chew the paste, the resulting beverage would not taste as good; and anyway they consider that work as inappropriate for them as spinning yarn would be for European men.) The chewed root paste is put back on the fire and stirred with a wooden spoon until completely cooked. The paste is then allowed to ferment in large earthenware pots ("half as big as a Burgundy wine barrel").
The resulting beverage is opaque and dense like wine dregs and tastes like sour milk. There are light and dark varieties of cauim, and the beverage can be flavored with various fruits.
The same process is used to make a similar beverage from maize. Since both plants grow abundantly throughout the year, the natives prepare the beverage in any season, sometimes in large quatities. According to contemporary records, thirty or more large pots of cauim could be consumed in a single party; and "neither the German, nor the Flemish, nor the soldiers, nor the Swiss — that is, none of those people in France who devote themselves to great drinking, will match the Americans in that art." Cauim can be consumed quietly by one or two people, but is most commonly consumed at parties with tens or hundreds of people, often from two or more villages. Cauim is also de rigueur in solemn occasions, such as the ceremonial killing and eating of a war prisoner.
Serving the cauim at parties is also a women's task. Cauim is better consumed warm, and so the women will place the pots over slow fire in the village's central plaza. While keeping the pot well stirred, they will serve the beverage in drinking bowls — holding up to "three Parisian quarts" each — to the dancing men, as they pass by. While men are supposed to empty their bowls in one go (and perhaps twenty bowlfuls in a single party), the women take sips more or less continuously.
A drinking party could go on for two or three days, with music, dancing, whistling, and shouting going on all the time. Sometimes the men would force themselves to throw up in order to continue drinking. Leaving the party would be considered a great shame, "worse than schelm among Germans". Curiously, the Tupinamba do not eat during their dirinking parties, just as they do not drink at meals; and they find the European custom of mixing the two things very strange.
Jeand de Léry reports that he and his companions tried to prepare "clean" cauim by grinding and cooking manioc or maize, without the chewing step; but (predictably) it did not work. Eventually they got used to the native's drink. "To those readers who are put off by the idea of drinking what someone else has chewed," adds the traveler, "let me remind them of how our wine is made ... by the peasants who trample on the grapes with their feet, sometimes with shoes and all; things that are perhaps even less agreeable than the chewing of American women. Just as one says that wine, by fermenting, rids itself of all impurity; so we may assume that cauim purges itself too."
Bibliography
- Jean de Léry, Voyage to the Land of Brazil (1577).