Day of the Dead

The Day of the Dead (Día de los Muertos, Día de los Difuntos or Día de Muertos in Spanish) is an ancient Aztec celebration of the memory of deceased ancestors that is celebrated on November 1 (All Saints' Day) and November 2 (All Souls' Day).

The holiday is especially popular in Mexico where it is a national holiday, and is celebrated in the Philippines, in Mexican-American communities in the United States, and to a lesser extent, in other Latin American countries. It is a public holiday in Brazil, where many Brazilians celebrate it by visiting cemeteries and churches, bringing flowers, lighting candles and praying.

Though the subject matter may be considered morbid from the Anglo Saxon perspective, Mexicans celebrate the Day of the Dead joyfully, and though it occurs at the same time as Halloween, All Saints' Day and All Souls Day, the traditional mood is much brighter with emphasis on celebrating and honoring the lives of the deceased, and celebrating the continuation of life; the belief is not that death is the end, but rather the beginning of a new stage in life.

Origins

Some assure that the tradition of the festival is mixed with the pre-Hispanic custom to bury their dead with objects, food and offerings for its trip to the other life. The tradition is born of the belief that when dying, the people happen to the kingdom of Mictlán, where must be a time later to go to the sky or Tlalocan. For the trip, our dear beings need food and water for the way; veladoras to illuminate itself; currencies, to pay the ferryman who crosses them by the river, before arriving at Mictlán and a thorny wood to drive away the devil.

Beliefs and customs

Plans for the festival are made throughout the year, including gathering the goods to be offered to the dead. During the period of October 31 and November 2, families usually clean and decorate the graves. Most visit the cemeteries where their loved ones are buried and decorate their graves with ofrendas, or offerings, which often include orange marigold called Flor de Muerto, Spanish for "flower of the dead", or zempoalxochitl, Nahuatl for "twenty-flower", a term that has been carried into modern Mexican Spanish as cempazúchil which are thought to attract souls of the dead to the offerings. Toys are brought for dead children (los angelitos, or little angels), and bottles of tequila, mezcal, pulque or atole for adults. Families will also offer trinkets or the deceased's favorite candies on the grave. Ofrendas are also put in homes, usually with foods such as candied pumpkin, pan de muerto or sugar skulls and beverages such as atole. The ofrendas are left out in the homes as a welcoming gesture for the deceased. Some people believe the spirits of the dead eat the "spiritual essence" of the ofrenda food, so even though the celebrators eat the food after the festivity, they believe it lacks nutritional value. The pillows and blankets are left out so that the deceased can rest after their long journey. In some parts of Mexico, such as the towns of Mixquic, Pátzcuaro and Janitzio, people spend all night beside the graves of their relatives.

Some wealthier families do build altars or small shrines in their homes. These altars usually have the Christian cross, statues or pictures of the Blessed Virgin Mary, pictures of deceased relatives and other persons, and scores of candles. Traditionally, families spend some time around the altar praying and telling anecdotes about the deceased.

Public schools at all levels build altars with offerings, usually omitting the religious symbols. Government offices usually have at least a small altar, as this holiday is seen as important to the Mexican heritage.

Those with writing talent sometimes create "calaveras" – short poems mocking epitaphs of friends, sometimes with things they used to do in life. This custom originated in the 18th-19th century, after a newspaper published a poem narrating a dream of a cemetery in the future, "and all of us were dead", proceeding to "read" the tombstones. Newspapers dedicate calaveras to public figures, with cartoons of skeletons in the style of José Guadalupe Posada. Theatrical presentations of Don Juan Tenorio by José Zorrilla (1817–1893) are also traditional on this day.

A common symbol of the holiday is the skull (colloquially called calavera), which celebrants represent in masks, called calacas (colloquial term for "skeleton"), and foods such as Candy Skulls, which are inscribed with the name of the recipient on the forehead. Other holiday foods include pan de muerto (or "bread of the dead"), a sweet egg bread made in various shapes, from plain rounds to skulls and rabbits often decorated with white frosting to look like twisted bones.

The traditions and activities that take place in celebration of the Day of the Dead are not universal and often vary from town to town. For example, in the town of Pátzcuaro on the Lago de Pátzcuaro in Michoacán the tradition is very different if the deceased is a child rather than an adult. On November 1 of the year after a child's death, the godparents set a table in the parents' home with sweets, fruits, pan de muerto, a cross, a Rosary (used to pray to the Virgin Mary) and candles. This is meant to celebrate the child’s life, in respect and appreciation for the parents. There is also dancing with colorful costumes, often with skull-shaped masks and devil masks in the plaza or garden of the town. At midnight on November 2, the people light candles and ride winged boats called mariposas (Spanish for "butterfly") to Cuiseo, an island in the middle of the lake where there is a cemetery, to honor and celebrate the lives of the dead there.

In some parts of the country, children in costumes roam the streets, asking passersby for a calaverita, a small gift of money; they don't knock on people's doors.

Philippines

In the Philippines, it is called Araw ng mga Patay (Day of the Dead), Undas or Todos Los Santos (since this holiday is celebrated on November 1, All Saints Day, designated by the Catholic Church), and has more of a "family reunion" atmosphere. It is said to be an "opportunity to be with" the departed and is done in a somewhat solemn way. Tombs are cleaned or repainted, candles are lit, and flowers are offered. Since it's supposed to be about spending time with dead relatives, families usually camp in cemeteries, and sometimes spend a night or two near their relatives' tombs. Card games, eating, drinking, singing and dancing are common activities in the cemetery, probably to alleviate boredom. It is considered a very important holiday by many Filipinos (after Christmas and Holy Week), and additional days are normally given as special nonworking holidays (but only November 1 is a regular holiday).

Chinese beliefs

In the Chinese tradition, the seventh month in the Chinese calendar is called the Ghost Month (鬼月), in which ghosts and spirits come out from the under world to visit earth.

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Origins

Beliefs and customs

Philippines

Chinese beliefs

See also

External links