Macedonia (region)
Macedonia is a geographical and historical region of the Balkan peninsula in south-eastern Europe with an area of around 67,000 square kilometres and a population of 4.65 million. The territory corresponds to the basins of (from west to east) the Aliakmon, Vardar/Axios and Strymon rivers (of which the Vardar drains by far the largest area) and the plains around Thessaloniki and Serrai (also known as Salonika and Serres, respectively).
The region is divided between Greece, with roughly half of the area and population, split between the three provinces of Macedonia Central, Macedonia West, and Macedonia East; the Republic of Macedonia, with around 40%; and Bulgaria, with less than a tenth, in Blagoevgrad province. The Greek part is sometimes referred to (by non-Greeks only) as Greek Macedonia or "Aegean Macedonia," the Republic of Macedonia as Vardar Macedonia and the Bulgarian part as Pirin Macedonia.
Etymology of the name of Macedonia
According to ancient Greek mythology, Makedon was the name of the tribeleader of the Makedones - the part of the protohellenic tribe of Makednoi which spread throughout Western, Southern and Central Macedonia. The name Makedon comes from Makednos, which is derived from the Greek word Makos meaning length. The Makedones (or Macedonians) were regarded as tall people, and they are likely to have received their name on account of their height - for example Homer uses the term "makednis" while talking about the leaves of tall poplar trees.
Demographics
As a frontier region between several very different cultures, Macedonia has an extremely diverse demographic profile. Greeks form the majority of its population, living almost entirely in Greece. Macedonian Slavs are the second largest group in the region, forming the majority of the population in the Republic of Macedonia.
They consider themselves to be a distinct ethnic group, a claim controversial as many Bulgarians and Greeks believe that they are merely a subset of another people, usually the Bulgarians. They call themselves and are sometimes called by others "ethnic Macedonians" (e.g. in the former Yugoslav countries) but this term is vehemently opposed by Greeks when used to describe the Slav majority of Republic of Macedonia or a Slavic minority in northern Greece. Greece argues that this usage is inaccurate as Macedonia is in fact inhabited by a number of different peoples, none of whom has a historically exclusive claim to the term with the exception of the native Macedonians who have inhabited the region since the days of ancient Macedonia. (The question of whether the ancient Macedonians were in fact Greek is controversial,as many ancient Greeks -especially political enemies of Macedonian Kings, such as Demosthenes- regarded the Macedonians as non-Greek barbarians. On the other hand Macedonian kings regarded themselves as Greek. By 5th century AD Macedonians participated in the Olympic games adding another factor as to how they were regarded , since only Greeks were permitted to participate in the Panhellenic Games at Olympia; see the article on Macedonians for more information.) The term is often used by Slavs of the region to mean the Slav inhabitants of both the Republic of Macedonia and of northern Greece.
There is a small 3,000-strong Macedonian Slav minority in the Bulgarian region of Blagoevgrad, which is otherwise known as Pirin Macedonia. The question about the number of the Macedonian Slavs in Greek Macedonia, however, is and has been the subject of much speculation as Greece's censuses have not included the criteria of nationality and mother tongue since the 1950s. However, the Human Rights Watch released a report in 1994 estimating Macedonian Slavs around 10,000 in the region. The Greek government argues that ethnic Slavs (or of Slavic origin) inhabitants of the wider geographical region are not forming an ethnic identity, which can be solely be referred to as Macedonian.
The other two major ethnic groups in the region are the Bulgarians, who represent the bulk of the population of Pirin Macedonia and form a small minority of 5,000 people in the Republic of Macedonia, and the Albanians, who are the majority inhabitants of the western and southwestern parts of the Republic of Macedonia.
Small numbers of Turks, Bosniaks, Roma, Serbs and Vlachs may also be found in Macedonia.
Most of the inhabitants of the regions are Christians of the Eastern Orthodox rite (principally the Greek Orthodox, Macedonian Orthodox and Serb Orthodox Churches). There is, however, a substantial Muslim minority - principally among the Albanians, Bosniaks and Turks.
History
- For a more complete treatment of early Macedonia, see Macedon.
The name of Macedonia has not been always used with regard to the region as defined above. In its beginnings, the ancient Greek state of Macedon encompassed only a part of this region. Later, throughout the Middle Ages, the name was used to refer to southern Thrace and the Rhodopes, an area divided now between Bulgaria, Greece and Turkey, whereas present-day Macedonia was called in a number of different ways by the Byzantine Empire and the Slavic kingdoms, which ruled over the region.
Ancient Macedonia (500 BC to 146 BC)
Macedonia is known to have been inhabited since Neolithic times. Its recorded history began with the emergence of the ancient kingdom of Macedon in what is now the Greek part of Macedonia and the neighbouring Bitola district in the south of today's Republic of Macedonia. By 500 BC, the early Macedonian kingdom had become subject to the Persian Empire but played no significant part in the wars between the Persians and the Greeks.
King Alexander I of Macedon (died 450 BC) was the first Macedonian king to play a significant role in Greek politics, promoting the adoption of the Attic dialect and culture. The Hellenic character of Macedon grew over the next century until, under the rule of Philip II of Macedon, Macedon extended its power in the 4th century BC over the rest of northern Greece. Philip's son Alexander the Great created an even bigger empire, not only conquering the rest of Greece but also seizing control of the Persian Empire, Egypt and lands as far east as the fringes of India.
Much of the impetus towards the creation of this common identity was provided by Alexander the Great. Alexander's conquests produced a lasting extension of Greek culture and thought across the ancient Near East, but his empire broke up on his death. His generals divided the empire between them, founding their own states and dynasties - notably Antigonus I, Antipater, Lysimachus, Perdiccas, Ptolemy I and Seleucus I. Macedon itself was taken by Cassander, who ruled it until his death in 297 BC. Antigonus II took control in 277 BC following a period of civil. During his long reign, which lasted until 239 BC, he successfully restored Macedonian prosperity despite losing many of the subjugated Greek city-states. His successor Antigonus III (reigned 229 BC-221 BC) re-established Macedonian power across the region.
Macedonian independence was brought to an end at the hands of the rising power of Rome in the 2nd century BC. Philip V of Macedon took his kingdom to war against the Romans in two wars during his reign (221 BC-179 BC). The First Macedonian War (215 BC-205 BC) was fairly successful for the Macedonians but Philip was decisively defeated in the Second Macedonian War in (200 BC-197 BC). Although he survived war with Rome, his successor Perseus of Macedon (reigned 179 BC-168 BC) did not; having taken Macedon into the Third Macedonian War in (171 BC-168 BC), he lost his kingdom and his life when he was defeated. Macedonia was initially divided into four republics subject to Rome before finally being annexed in 146 BC as the first Roman province.
Medieval Macedonia
With the division of the Roman Empire into west and east in 395 AD, Macedonia came under the rule of Rome's Byzantine successors. Whereas the Byzantine state's prevailing Greek culture flourished in Thessaloniki and the Aegean Sea littoral, the rest of Macedonia was settled from around 600 AD by Slavs, with Slavic tribes reaching as far south as Thessaly and the Peloponnese. The bulk of the Slavs settled in the north of the region but substantial Slavic populations also settled in what is now the northern part of Greek Macedonia. The population of the entire region was, however, severely depleted by destructive invasions of Visigoths, Huns and Vandals.
In the 5th and the 6th centuries, a number of Slavic tribes settled in Macedonia, Central Hellas, Thessaly and Peloponnesos. They were referred to by Byzantine historians as "Sklavines". The Sklavines represented a solid mass in most of inland Macedonia but in the Aegean sea littoral, Thessaly and Peloponnessos they lived alongside the indigenous Greek population. Although the Sklavines participated in several assaults against the Byzantine Empire - alone or aided by Bulgars or Avars, they generally recognised the authority of the Byzantine emperor until 837 AD, when most of inland Macedonia was incorporated into Bulgaria by Bulgarian Khan Presian. There are no Byzantine records of "Sklavines" after 836/837 as the Slavs of inland Macedonia became gradually Bulgarized, while those living in the Aegean sea littoral, the Chalcidice peninsula and inland Greece were assimilated by the indigenous Greek population.
At the end of the 10th century Macedonia turned into the political and cultural centre of Bulgaria as Byzantine emperor Basil II conquered the eastern part of the country, including the capital of Preslav, in 972. A new capital was established at Ohrid, which also became the seat of the Bulgarian Patriarchate. After several decades of almost incessant war, Bulgaria fell under Byzantine rule in 1018. The whole of Macedonia was incorporated into the Byzantine Empire as the province of Bulgaria and the Bulgarian Patriarchate was reduced in rank to an archbishopric.
In the 13th and 14th century Byzantine control was punctuated by periods of Bulgarian and Serbian rule in the north. Conquered by the Ottoman army in the first half of the 15th century, Macedonia remained a part of the Ottoman Empire for nearly 500 years, during which it gained a substantial Turkish minority. (Thessaloniki later becomes the home of a large Jewish population following Spain's expulsions of Jews after 1492.)
Macedonia's division
After the revival of Greek, Serbian, and Bulgarian statehood in the 19th century, Macedonia became a focus of the national ambitions of all three governments, leading to the creation in the 1890s and 1900s of rival armed groups who divided their efforts between fighting the Turks and one another. The most important of these was the Bulgarian-sponsored Internal Macedonian Revolutionary Organization (VMRO), under Goce Delchev who in 1903 rebelled in the so-called Ilinden uprising , and the Greek efforts from 1904 till 1908 (Greek Struggle for Macedonia). Diplomatic intervention by the European powers led to plans for an autonomous Macedonia under Ottoman rule.
However, burying their differences for a short time in 1912-13, Greece, Serbia and Bulgaria divided Macedonia among themselves during the First Balkan War. Bulgaria's agreed share was reduced by her allies on the grounds that they had conquered the territory while the Bulgarian army was invading neighbouring Thrace. The subsequent Second Balkan War left Bulgaria only with the Struma valley. Vardar Macedonia was incorporated into Serbia and referred to as South Serbia.
World War I and its aftermath led in the 1920s to the exchange between Greece and Turkey of most of Macedonia's Turkish minority and the Greek inhabitants of Thrace and Anatolia, as a result of which Aegean Macedonia experienced a large addition to its population and became overwhelmingly Greek in ethnic composition. Serbian-ruled Macedonia was incorporated with the rest of Serbia into the Kingdom of Serbs, Croats and Slovenes (later the Kingdom of Yugoslavia) in 1918. Yugoslav Macedonia was subsequently subjected to an intense process of "Serbianization" during the 1920s and 1930s.
During World War II the boundaries of the region shifted yet again, with most of Yugoslav Macedonia and part of Greek Macedonia being annexed by Bulgaria. Western Greek Macedonia was occupied by Italy, with the western parts of Yugoslav Macedonia being annexed to Italian-occupied Albania. The remainder of Greek Macedonia (including all of the coast) was occupied by Nazi Germany. One of the worst episodes of the Holocaust happened here when 60,000 Jews from Thessaloniki were deported to extermination camps in occupied Poland. Only a few thousand survived.
Macedonia was liberated in 1944 by a coalition of Yugoslav, Greek and Bulgarian Communists and the pre-war borders were restored. While Yugoslav and Bulgarian Macedonia returned fairly rapidly to normality, Greek Macedonia was ravaged by the Greek Civil War, which broke out in December 1944 and did not end until October 1949. After this civil war, a large number of former ELAS fighters who took refuge in communist Yugoslavia under Josip Broz Tito's protection and described themselves as "ethnic Macedonian" were prohibited from reestablishing to their former estates by the Greek authorities.
Macedonia after World War II
The Yugoslav Communist leader Josip Broz Tito separated Yugoslav Macedonia from Serbia after the war. It became a republic of the new federal Yugoslavia (as the Socialist Republic of Macedonia) in 1946, with its capital at Skopje. Tito also promoted the concept of a separate Macedonian nation, as a means of severing the ties of the Slav population of Yugoslav Macedonia with Bulgaria. Although the Macedonian language is very close to Bulgarian, the differences were deliberately emphasized and the region's historical figures were promoted as being uniquely Macedonian (rather than Serbian or Bulgarian). A separate Macedonian Orthodox Church was established, splitting off from the Serbian Orthodox Church. The Communist Party sought to deter pro-Bulgarian sentiment, which was punished severely; convictions were still being handed down as late as 1991.
Tito had a number of reasons for doing this. First, he wanted to reduce Serbia's dominance in Yugoslavia; establishing a territory formerly considered Serbian as an equal to Serbia within Yugoslavia achieved this effect. Secondly, he wanted to sever the ties of the Macedonian Slav population with Bulgaria as recognition of that population as Bulgarian would have undermined the unity of the Yugoslav federation. Third of all, Tito sought to justify future Jugoslav claims towards the rest of Macedonia (Pirin and Aegean), in the name of the "liberation" of the region. The potential "Macedonian" state would remain as a constituent republic within Yugoslavia, and so Yugoslavia would manage to get access to the Aegean Sea.
Tito's designs on Macedonia were asserted as early as August, 1944, when in a proclamation he claimed that his goal was to reunify "all parts of Macedonia, divided in 1915 and 1918 by Balkan imperialists". To this end, he opened negotiations with Bulgaria for a new federal state, which would also probably have included Albania, and supported the Greek Communists in the Greek Civil War. The idea of reunification of all of Macedonia under Communist rule was abandoned as late as 1948 when the Greek Communists lost and Tito fell out with the Soviet Union and pro-Soviet Bulgaria.
Across the border in Greece, Macedonian Slavs were seen as a potentially disloyal "fifth column" within the Greek state. The existence of a Slav minority was officially denied, with Macedonian Slavs referred to in official censuses as being merely "Slavophone" Greeks. Slavonic names were forbidden, and a strip along the border (where most of the Macedonian Slavs of Greece still live) was subjected to security restrictions. Greeks were resettled in the region to dilute the Slav population, many of whom emigrated (especially to Australia) in the face of official pressure. Although there was some liberalization between 1959 and 1967, the Greek military dictatorship re-imposed harsh restrictions. The situation gradually eased after Greece's return to democracy, although even as recently as the 1990s Greece has been criticised by international human rights activists for "harassing" Macedonian Slav political activists. Elsewhere in Greek Macedonia, economic development after the war was brisk and the area rapidly became the most prosperous part of the region. The coast was heavily developed for tourism, particularly on the Khalkidhiki peninsula.
Bulgaria initially accepted the existence of a distinctive Macedonian identity, but it was under official pressure and designed to faciliate the union of Bulgaria and Yugoslavia. It had been agreed that Pirin Macedonia would join Yugoslavian Macedonia and for this reason the population was forced to declare itself Macedonian in the 1946 census. This caused resentment and many people were imprisoned or interned in rural areas outside Macedonia. After Tito's split from the Soviet bloc this position was abandoned and the existence of a Macedonian nation or language was denied.
Attempts of Macedonian historians after the 1940s to claim a number of prominent figures of the 19th century Bulgarian cultural revival and armed resistance movement as Macedonian Slavs has caused ever since a bitter resentment in Sofia. Bulgaria has repeatedly accused the Republic of Macedonia of appropriating Bulgarian national heroes and symbols and of editing works of literature and historical documents so as to prove the existence of a Slav Macedonian consciousness before the 1940s. The publication in the Republic of Macedonia of the folk song collections 'Bulgarian Folk Songs' by the Miladinov Brothers and 'Songs of the Macedonian Bulgarians' by Serbian archaelogist Verkovic under the "politically correct" titles 'Collection' and 'Macedonian Folk Songs' are some of the examples quoted by the Bulgarians. The issue has soured the relations of Bulgaria with former Yugoslavia and later with the Republic of Macedonia for decades.
Independence of the Republic of Macedonia
Kiro Gligorov, the president of Yugoslav Macedonia, sought to keep his republic outside the fray of the Yugoslav wars in the early 1990s. Yugoslav Macedonia's very existence had depended on the active support of the Yugoslav state and Communist Party. As both began to collapse, the Macedonian authorities allowed and encouraged a stronger assertion of Macedonian national identity than before. This included toleration of demands from Macedonian nationalists for the reunification of Macedonia.
In 1991, Yugoslav Macedonia held a referendum on independence which produced an overwhelming majority in favour, although it was boycotted by the Macedonian Albanians. The republic seceded peacefully from the Yugoslav federation, declaring its independence as the Republic of Macedonia. This move was not welcomed by most of its neighbours or even some of its national minorities and received the support of only Bulgaria. The Bulgarians were hoping that the independence of the Republic of Macedonia would reduce Serbian influence in the country and would eventually lead to the "re-Bulgarisation" of its population. Bulgaria was consequently the first country to officially recognise Macedonian independence - as early as February 1992. Fearing separatist tendencies in its own part of Macedonia, however, the Bulgarians refused and have refused so far to recognise the existence of a separate Macedonian language and a separate Macedonian nation.
The Macedonian Albanians were unhappy about an erosion of their national rights in the face of a more assertive Macedonian Slav nationalism. Some nationalist Serbs called for the republic's reincorporation into Serbia, although in practice this was never a likely prospect, given Serbia's preoccupation with Bosnia and Croatia. The strongest reaction by far, however, was in Greece.
Controversy: Republic of Macedonia and Greece
As had happened in Bulgaria, the Macedonian Slav appropriation of symbols seen as Greek had been the cause of nationalist anger for many years. This anger was reinforced by the legacy of the Civil War and the view in many quarters that Greece's Macedonian Slavs were a "disloyal" minority. The Republic of Macedonia's status became a heated political issue in Greece, where huge demonstrations took place in Athens and Thessaloniki in 1992 against the new state, under the slogan "Macedonia is Greek." The Greek government objected formally to any use of the name Macedonia (including any derivative names), and also to the use of symbols such as the Star of Vergina.
The controversy was not just nationalist, but had much to do with internal Greek politics as well. The two leading Greek political parties, the ruling conservative New Democracy under Constantine Mitsotakis and the left-wing PASOK under Andreas Papandreou, sought to outbid each other in whipping up nationalist sentiment against the Republic of Macedonia. To complicate matters further, New Democracy itself was divided; Mitsotakis favoured a compromise solution on the Macedonian question, while his foreign minister Adonis Samaras took a hard-line approach. The two eventually fell out and Samaras was sacked, with Mitsotakis reserving the foreign ministry for himself. He failed to reach an agreement on the Macedonian issue despite United Nations mediation and fell from power in October 1993, largely as a result of his handling of the issue.
When Papandreou took power following the October 1993 elections, he restated his party's hardline position on the issue. The United Nations recommended recognition of the Republic of Macedonia under the temporary name of the "Former Yugoslav Republic of Macedonia" (or FYROM for short), which would be used externally while the country continued to use "Republic of Macedonia" as its constitutional name. The United States and European Union agreed to this proposal and duly recognised it, prompting huge demonstrations in Greek cities against what was termed a "betrayal" by Greece's allies. Papandreou supported and encouraged the demonstrations, boosting his own popularity by taking an increasingly hard line against the Republic of Macedonia. In February 1994, he imposed a total embargo on the country, with the exception of food and medicines. The effect on the Macedonian economy was devastating. The blockade also had a high political cost for Greece, as there was little sympathy for the country's position - and much exasperation over what was seen as Greek obstructionism - from its European Union partners. Greece was heavily criticised internationally for appearing to contribute to the rising tension in the Balkans. The European Commission took Greece to the European Court of Justice in an effort to overturn the embargo.
Political pressure from inside and outside Greece did eventually lead to a temporary settlement of the issue. An "interim agreement" was signed by the two countries in September 1995, brokered by UN special envoy Cyrus Vance. The Republic of Macedonia agreed to remove any implied territorial claims to the greater Macedonia region from its constitution and to drop the Star of Vergina from its flag. In return, Greece lifted the blockade.
Discussions continue over the Greek objection regarding the country's name, but without any resolution so far. Outside Greece and international diplomatic settings, the country is usually simply called "Macedonia". About 40 countries, notably the United States, People's Republic of China and Russian Federation, have recognised it by its constitutional name, while the remaining majority of countries, the United Nations and other international organisations recognize it as the "Former Yugoslav Republic of Macedonia", often abbreviated as "FYROM".
Controversy: Republic of Macedonia and Bulgaria
Bulgarian governments throughout the period continued their policy of non-recognition of Macedonian Slavs as a distinct ethnic group. There were repeated complaints of official harassment of Macedonian Slav activists in the 1990's. Attempts of Slav Macedonian separatist organisation UMO Ilinden to commemorate the grave of revolutionary Yane Sandanski throughout the 1990's were usually hampered by the Bulgarian police. Several incidents of mobbing of UMO Ilinden members by Bulgarian IMRO activists were also reported. After the Bulgarian Electoral Committee endorsed in 2001 the registration of a wing of UMO Ilinden, which had dropped separatist demands from its Charter, the mother organisation became largely inactive. No incidents or harassment has been reported since then.
Similar cases of harassment of pro-Bulgarian organisations and activists have been reported in the Republic of Macedonia. In 2000 several teenagers threw smoke bombs at the conference of pro-Bulgarian organisation 'Radko' in Skopje causing panic and confusion among the delegates. The perpetrators were afterwards acclaimed by the Macedonian press as national heroes. 'Radko' was later banned by the Macedonian Constitutional Court as separatist. The organisation has continued its activity, though mostly in the cultural field.
In 2001 'Radko' issued in Skopje the original version of the folk song collection 'Bulgarian Folk Songs' by the Miladinov Brothers (issued under an edited name in the Republic of Macedonia and viewed as a collection of Slav Macedonian lyrics). The book triggered a wave of other publications, among which the memoirs of the Greek bishop of Kastoria, in which he talked about the Greek-Bulgarian church struggle at the beginning of the 20th century, as well the Report of the Carnegie Commission on the causes and conduct of the Balkan Wars from 1913. Neither of these addressed the Slavic population of Macedonia as Macedonian Slav but as Bulgarian. Being the first publications to question the official Macedonian position of the existence of a distinct Macedonian identity going back to the time of Alexander the Great, the books triggered a reaction of shock and disbelief in Macedonian public opinion. The scandal after the publication of 'Bulgarian Folk Songs' resulted in the sacking of the Macedonian Minister of Culture, Dimitar Dimitrov.
As from 2000, Bulgaria started to grant Bulgarian citizenship to members of the Bulgarian minorities in a number of countries, including the Republic of Macedonia. The vast majority of the applications have been from Macedonian citizens. As at May, 2004, some 14,000 Macedonians had applied for a Bulgarian citizenship on the grounds of Bulgarian origin and 4,000 of them had already received their Bulgarian passports. In June, 2004, the Macedonian state television anounced with alarm that at least one member of every fourth household in the eastern part of the Republic of Macedonia had already received a Bulgarian passport or had at least applied for one.