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Polish Orthodox Church

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Polish Autocephalous Orthodox Church
Polski Autokefaliczny Kościół Prawosławny
Coat of arms
PrimateArchbishop of Warsaw and Metropolitan of All Poland, Sawa Hrycuniak.
Bishops12
Parishes500
LanguagePolish
Church Slavonic
HeadquartersWarsaw, Poland
TerritoryPoland
PossessionsBrazil
FounderSs. Cyril and Methodius
Independence1924, 1948
RecognitionAutocephaly recognised in 1924 by the Ecumenical Patriarchate of Constantinople, and in 1948 by the Russian Orthodox Church.
Members504,400 (2016)[1]
Official websitewww.orthodox.pl
Part of a series on the
Eastern Orthodox Church
Christ Pantocrator (Deesis mosaic detail)
Mosaic of Christ Pantocrator, Hagia Sophia
Overview
Background
Organization
Autocephalous jurisdictions
Autocephalous Churches who are officially part of the communion:

Autocephaly recognized by some autocephalous Churches de jure:

Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:

Spiritual independence recognized by Georgian Orthodox Church:


Autonomous jurisdictions

Semi-Autonomous:

Episcopal assemblies
Noncanonical jurisdictions
Ecumenical councils
  • Other possible ecumenical councils:
  • Other important councils:
History
Theology
Liturgy and worship
Liturgical calendar
  • The four fasting periods:
Major figures
Other topics

The Polish Autocephalous Orthodox Church (Template:Lang-pl), commonly known as the Polish Orthodox Church, or (Orthodox) Church of Poland is one of the autocephalous Eastern Orthodox Churches in full communion. The church was established in 1924, to accommodate Orthodox Christians of Polish descent in the eastern part of the country, when Poland regained its independence after the First World War.

In total, it has approximately 500,000 adherents (2016).[2] In the Polish census of 2011, 156,000 citizens declared themselves as members.[3]

History

Further information: Polish anti-religious campaign (1945–1990)
Alexander Nevsky Cathedral, Łódź
Eastern Orthodox church in Białowieża
Supraśl Monastery founded by Aleksander Chodkiewicz

The establishment of the church was undertaken after the Treaty of Riga left a large amount of territory previously under the control of the Russian Empire, as part of the Second Polish Republic. Eastern Orthodoxy was widespread in the Belarusian Western Belarus regions and the Ukrainian Volhynia. The loss of ecclesiastical link due to the persecution of the Russian Orthodox Church in the Soviet Union, left the regional clergy in a crisis moment, and in 1924, the Ecumenical Patriarchate took over establishing several autonomous churches on territories of the new states that were formerly wholly or partially part of the Russian Empire (Finland, the Baltic States, and Poland).[4] Earlier, in January 1922, the Polish government had issued an order recognizing the Orthodox church and placing it under the authority of the state. At that time a Ukrainian, Yurii Yaroshevsky, was appointed Metropolitan and exarch by the patriarch of Moscow. When Yaroshevsky began to reject the authority of Moscow Patriarchate, he was assassinated by a Russian monk[5]. Nonetheless, his successor, Dionizy Waledyński (Dionisii Valedinsky), continued to work for the autocephaly of the Polish Orthodox church, which was finally granted by the Ecumenical Patriarch of Constantinople in his Tomos of 13 November 1924.[6] Given that most of the parishioners were Ukrainians and Belarusians living in the Eastern areas of the newly independent Polish Second Republic, the Patriarch of Constantinople had a canonical basis to grant the Tomos to the Polish church as a successor of the Kyiv Metropolia, the former territory of Kyivan Rus' which Constantinople continued to see as its canonical territory (despite having agreed to allow Moscow to be its caretaker it in 1686).[7][circular reference][8] The Russian Orthodox Church at the time did not recognise the Polish autocephaly, as it did not recognise the autocephaly of the Orthodox Church of the Czech Lands and Slovakia.

During the interwar period, however, the Polish authorities imposed severe restrictions on the church and its clergy. The most famous example, the Alexander Nevsky Cathedral in Warsaw was destroyed. In Volyhnia a total of 190 Eastern Orthodox churches were destroyed and a further 150 converted to Roman Catholicism.[9] Several court hearings against the Pochayiv Lavra also took place.[10]

After the Second World War most of the ethnically Ukrainian and Belarusian territories were annexed by the Soviet Union, holding up to 80% of the PAOC's parishes and congregation, which were united with the recently re-instated Moscow Patriarchate. The remaining parishes that were now on the territory of the Polish People's Republic were kept by the PAOC, including most of the mixed easternmost territories such as around Chełm and Białystok. In 1948, after the Soviet Union established political control over Poland, the Russian Orthodox Church recognised the autocephalous status of the Polish Orthodox Church.[11][12]

Although most of the congregation is historically centered in the Eastern borderland regions with considerable Belarusian and Ukrainian minorities, there are now many parishes across the country, as a result of Operation Vistula and other diaspora movements. There are also some adherents in Brazil, resulted from the 1989 canonical union between the hierarchy headed by Metropolitan Gabriel of Lisbon, formerly under the Church of the Genuine Orthodox Christians of Greece, and the Polish Orthodox Church.[13] The European bishops, however, have left the jurisdiction in 2000, which eventually resulted in senior Bishop Chrysostom being raised to archepiscopal dignity. There are now parishes in the states of Rio de Janeiro, Pernambuco and Paraíba, plus a monastery in João Pessoa.[13][14]

In 2003, following the decision of the Holy Sobor of Bishops of the Polish Autocephalous Orthodox Church, the New Martyrs of Chelm and Podlasie suffering persecution during the 1940s were canonized.[15]

Primates of the Church

The Polish Autocephalous Orthodox Church was established in 1924. Traditionally the primate of the church has the title Metropolitan of Warsaw and All Poland.

  • Metropolitan Jerzy (Dionizy Waledyński) - Archbishop of Warsaw (1921-1923) (Predecessor for establishment of the structure of Polish Autocephalous Orthodox Church)
  • Metropolitan Dionizy (Dionizy Waledyński) - Metropolitan of Warsaw and All Poland (1923-1948)
  • Metropolitan Makary (Makary Oksijuk) - Metropolitan of Warsaw and All Poland (1951-1959)
  • Metropolitan Tymoteusz (Tymoteusz Szretter) - Metropolitan of Warsaw and All Poland (1961-1962)
  • Metropolitan Stefan (Stefan Rudyk) - Metropolitan of Warsaw and All Poland (1965-1969)
  • Metropolitan Bazyli (Bazyli Doroszkiewicz) - Metropolitan of Warsaw and All Poland (1970-1998)
  • Metropolitan Sawa (Sawa Hrycuniak) - Metropolitan of Warsaw and All Poland (1998-present)

Administration

The church is headed by the Archbishop of Warsaw and Metropolitan of All Poland: Sawa (Michał) Hrycuniak (1998–). It is divided into the following dioceses:[16]

Archdioceses and Archbishops

Titular Dioceses and Bishops

  • Titular Diocese of Supraśl: Gregory (Charkiewicz) (2008–), Vicar Bishop for Białystok and Gdańsk[17]
  • Titular Diocese of Siemiatycze: George (Mariusz) Pańkowski (2007–), Ordinary for the Polish Orthodox Military Ordinariate and Vicar Bishop for Warsaw and Bielsk

Other entities

  • Polish Orthodox Military Ordinariate

See also

References

  1. ^ Główny Urząd Statystyczny, Mały Rocznik Statystyczny Polski 2016, Warszawa 2017, tab. 18(80), s. 115.
  2. ^ Główny Urząd Statystyczny, Mały Rocznik Statystyczny Polski 2016, Warszawa 2017, tab. 18(80), s. 115.
  3. ^ Paweł Ciecieląg, Andrzej Datko, Bożena Łazowska, Piotr Łysoń, Paweł Milcarek, Wojciech Sadłoń: 1050 lat chrześcijaństwa w Polsce. Warszawa: GUS, 2016, s. 73. ISBN 978-83-7027-606-5.
  4. ^ M. Papierzyńska-Turek, Między tradycją a rzeczywistością. Państwo wobec prawosławia 1918–1939.
  5. ^ http://www.encyclopediaofukraine.com/display.asp?linkpath=pages%5CP%5CO%5CPolishAutocephalousOrthodoxchurch.htm
  6. ^ "Tomos". Orthodox Church of America - UAOC - Standing Episcopal Conference of Orthodox Bishops. Retrieved 2018-12-22.
  7. ^ History of Christianity in Ukraine#Territories gained by Pereyaslav Rada
  8. ^ "Ecumenical Patriarch Bartholomew: "As the Mother Church, it is reasonable to desire the restoration of unity for the divided ecclesiastical body in Ukraine" - News Releases - The Ecumenical Patriarchate". www.patriarchate.org. Retrieved 2018-10-28.
  9. ^ Healy, R. and Dal Lago, E. The Shadow of Colonialism on Europe’s Modern Past.
  10. ^ Template:Uk icon ІСТОРИЧНА ВОЛИНЬ: Спроби ревіндикації луцького Свято-Троїцького собору
  11. ^ "Polish Autocephalous Orthodox church". www.encyclopediaofukraine.com. Retrieved 2018-12-22.
  12. ^ "Statement of the Holy Synod of the Russian Orthodox Church concerning the uncanonical intervention of the Patriarchate of Constantinople in the canonical territory of the Russian Orthodox Church | The Russian Orthodox Church". mospat.ru. 14 September 2018. Retrieved 2018-10-20.
  13. ^ a b Template:Pt icon Eparquia Ortodoxa do Brasil
  14. ^ Template:Pt icon Mosteiro Ortodoxo da Dormição da Santa Mãe de Deus
  15. ^ J. Charkiewicz, Męczennicy XX wieku. Martyrologia Prawosławia w Polsce w biografiach świętych.
  16. ^ Template:Pl-icon Polish Orthodox Church: Adminstracja
  17. ^ Template:Pl-icon Orthodox Diocese of Białystok and Gdańsk: Abp Jakub i Bp Grzegorz
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